Continuing our discussing today with a deeper investigation of God’s intervention into the affairs of humanity. We have looked at it in previous posts from the perspective of God’s doing so by a single mediator or ambassador He sends with His authority. The method is He sends His counsel with His confirmation by means only He is capable of.
Here is the way this is written in Hebrews 6:
13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 Saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which entered into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchisedec.
The key verse above is verse 17. In understanding the original language we see it telling of the intervention of God when it is needed to insure what He has promised would be accomplished. The words translated “confirmed it with an oath” literally tells of limiting it by His intervention. Prior we are told of it being to establish and show the unchangeable nature of His counsel.
The Greek word translated as “confirmed” is the one time used word mesiteuo, meaning to intervene. It is the verb form of the 6 times used noun mesites, meaning the one annunciating the message he has been sent with. In context we see the message being the immutable (unchangeable) counsel (boule – advice and will) of God.
Here are the definitions from the Strong’s Greek Dictionary:
Strong’s #3315: mesiteuo (pronounced mes-it-yoo’-o) from 3316; to interpose (as arbiter), i.e (by implication) to ratify (as surety):–confirm.
Strong’s #3316: mesites (pronounced mes-ee’-tace) from 3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor):–mediator.
The word translated “oath” is horkos, meaning a limit. It is telling of the intervention as the boundary.
Strong’s #3727: horkos (pronounced hor’-kos) from herkos (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specially, an oath):–oath.
What is being alluded to when Abraham is spoken of in this context is first to tell of the promise believed to him, “Surely blessing I will bless you, and multiplying I will multiply you.” It then, by referencing the intervention and the limit, is telling of Abraham’s faith in the promise and of his knowing God’s character, that He will not lie, acted on this as he took Isaac up the mountain. He knew/believed God would provide a way, even to the point of knowing God would raise up the seed of His promise (Isaac) from the dead to fulfill his word, if needed. Of course we know that God provided by intervening and restrained Abraham.
The deeper meaning is then seen in the mention of Melchizedek, and Jesus (Jehovah our Salvation) having the promise, “You are a priest for ever after the order of Melchisedec,” entered where neither Abraham nor Isaac had, in that he both died and is risen again. This is why the passage refers to His having entered the Holy of Holies as our forerunner, showing the way to life that conquers even death, as promised and now confirmed.
In these we see the everlasting ministry of confirming the promise by the intervention and limiting the day. This is what Hebrews 4 is speaking of when it tells us of believing what we hear, today. “7 Again, He limits [horizo – horizon] a certain day, saying in David, To day, after so long a time; as it is said, To day if you will hear his voice, harden not your hearts.”
Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if you will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remains therefore a rest to the people of God.
10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.
11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
This, again, is the context in which we are told in Hebrews 12:24 of our reaching our destination and of the “mediator” being there, and we are warned to listening to the instruction (counsel) we are hearing.
Hebrews 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Friends, it as difficult for me as it is for you to accept the full scope, responsibility and obligation of believing. Many years ago I accepted what I know to be true and I know because God promised and confirmed it. This is reality and it doesn’t really matter if others remain in disbelief. It is our obligation as believers to set ourselves for the defense of the Gospel, knowing the LORD has confirmed it by His intervention, and will confirm it in us and for us forever.
Philippians 1:7 tells of this, and then goes on into chapter 2 where it tells us with what mind we are to set ourselves. The word “confirmation,” from bebaiosis, meaning stabilize (what is shaking or panicking), is used in Hebrews 6:16 to tell of it being what ends strife [antilogia – opposing discourse], giving us the understanding of its only other use here in Philippians 1:7. It is explaining (the confirmation) we are stabilized as we see and understanding God has intervened, as if the stars fixed in their position in heaven with (in accord) the LORD. Actually the confirmation is preceded by the defense (apologia – counter discourse) and this being our presentation of the Gospel (the good news of the promise and the oath), the intervention is the confirmation of the unchanging truth, which brings the matter to a close.
Philippians 1
6 Being confident of this very thing, that he which has begun a good work in you will perform it until the day of Jesus Christ:
7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, you all are partakers of my grace.
8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
10 That you may approve things that are excellent; that you may be sincere and without offence till the day of Christ.
11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
12 But I would you should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
13 So that my bonds in Christ are manifest in all the halls of judgment, and in all other places;
14 And many of the brethren in the LORD, waxing confident by my bonds, are much more bold to speak the word without fear.
15 Some indeed preach Christ even of envy and strife; and some also of good will:
16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17 But the other of love, knowing that I am set for the defense of the gospel.
18 What then? not withstanding, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21 For to me to live is Christ, and to die is gain.
22 But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.
23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
24 Nevertheless to abide in the flesh is more needful for you.
25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
27 Only let your conversation be as it becomes the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel;
28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
30 Having the same conflict which you saw in me, and now hear to be in me.
Philippians 2
1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2 Fulfil you my joy, that you be likeminded, having the same love, being of one accord, of one mind.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also has highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is LORD, to the glory of God the Father.
12 Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which worketh in you both to will and to do of his good pleasure.
14 Do all things without murmurings and disputings:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
20 For I have no man likeminded, who will naturally care for your state.
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof of him, that, as a son with the father, he has served with me in the gospel.
23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.
24 But I trust in the LORD that I also myself shall come shortly.
25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.
26 For he longed after you all, and was full of heaviness, because that you had heard that he had been sick.
27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28 I sent him therefore the more carefully, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the LORD with all gladness; and hold such in reputation:
30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
When verse 25 speaks of Epaphroditus and later of his recovering it is telling of his regaining his stability. Here are two paragraphs from June 28, 2016 and the post titled, “Fear God, and Give Glory to Him; for The Hour of His Judgment is Come.”
“The name Epaphroditus actually describes one who was a deceiver but now has recovered from his disease. The name is actually derived from epi, meaning distribution (in this case, of wisdom), and Aphrodite, which is another name for Venus the Roman goddess of beauty and love. The planets themself were symbols of deception (false gods), the name planet even coming from the Greek word planos, meaning rover. It is also the root word of planetes, meaning erratic teaching; and of plane, meaning fraudulent; also planao, meaning cause to stray from safety, truth or virtue.
The idea of planets being associated with deception is the fact that they appear in the night sky as if stars. The way you can tell the difference is they move all over the sky, as opposed to the stars that don’t go astray, nor do they lead astray those using them to keep their way as they journey. These false teachers lie in wait to deceive (see Ephesians 4:14), as a roaring lion, walking about, seeking whom he may devour (see 1 Peter 5:8).”
2 Peter 2
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceptions while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [a great agitation], and the elements [foundational principles] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto [eagerly awaiting] the coming of the day of God, wherein the heavens being on fire [puroo – refiners fire] shall be dissolved, and the elements [stoicheion – the foundational principles the world relies on] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.
