The LORD Calling His Soldiers to Assemble – War is at Hand

Continuing, So, who is epitomized in the great northern army, the godless animal hoards who come against God’s people, after her leaders have themselves rebelled against God and His sound advice, resulting in a total degeneration of the strength needed to resist and overcome? It is the mass media in full and open assault against any and all remaining resistance, using their trade craft of lies and deception, their target the unwitting and the ignorant, and without mercy attacking those, young or old, who dare stand against them in defense of the defenseless.

In the midst of this God says to those in fear, the panicked and fleeing, and to those in disorganized desperation sacrifice themselves, stand your ground, come together, and let us strengthen ourselves with unity under God, using the intellect He has given us let’s devise a plan to repel and defeat the enemies.

This isn’t going to come from the preachers who are too busy burying the dead, or our political leaders, or from FOX news; even our talk radio outlets fear calling for the only answer that will have the needed miraculous influence and result. It is to tell of the Advent, and of the war that is at hand which we must engage in. This is my message from the LORD, but He also sends me as Commander of the Armies of heaven (I am come in the Name of the Jehovah Sabaoth – The LORD of Hosts).

The “Sabaoth” James speaks of in James 5:4, speaking of when the LORD comes, is referring to the Hebrew tsaba’ or tsba’ah, these words meaning an assembling. Here is the definition from Strong’s Hebrew Dictionary:

Strong’s #6635: tsaba’ (pronounced tsaw-baw’) or (feminine) tsba’ah {tseb-aw-aw’}; from 6633; a mass of persons (or figuratively, things), especially regarding, organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):–appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).

It tells not only of the LORD coming, but gives us the fuller understanding of it beginning with His mustering His armies, and coming for war.

Therefore, I ask, “How long will you sleep, O sluggard? when will you arise out of your sleep?”

Daniel 8 speaks of this end, and the craft of darkness, meaning deceit, and it having great power, even defeating the armies (hosts – assembly) of God. It tells of the daily sacrifice being cut off by this one, speaking of a people “understanding dark sentences” (deception’s power), and in their prospering in this, cutting off God people’s from coming before him daily (as if His army assembling daily for training).

Daniel 8
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.
13 Then I heard one saint speaking, and another saint said unto that certain saint which spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

Daniel 8
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut you up the vision; for it shall be for many days.

This is telling of strength being totally defeated by the intentional deception of these beasts in the news media, and all the enemies of truth, even those who have defiled the sanctuary, as they practice their craft of lies and thrive in the darkness produced. (Defeat is having destroyed the will to fight back – as we see in our leaders – the cowering or collaborating republican establishment)

It is into this state the LORD comes to His sleeping and dead, with the commanding Shout, “Assemble!”

Daniel 10:1 then uses the word tsaba’ to tell of Daniel understanding the time of the great assembly – it ending the desolation of the seventy years spoken of by Jeremiah. The word is there translated “the time appointed,” and tells it being “long.” The words used are, gadowl tsaba’, actually meaning the great assembly. This is what Daniel understood, after what he had come to understand in Daniel 9, and prayed his prayer telling of the offence, and the given the formula of the remedy.

In chapter 10 he realizes all His strength is gone, until one like the Son of man comes and touches his mouth, and His strength is retuned. This is the point of the Great Assembly, to wake the ever-sleeping sluggard to his feet, and to put the words of God in His mouth. This is our battle, in the name of the LORD, and His vengeance, to repay and repel the deception of the enemies of God and of His creation (humanity).

Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3 And I set my face unto the LORD God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments:
6 Neither have we hearkened unto your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 O LORD, righteousness belongs unto you, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither you have driven them, because of their trespass that they have trespassed against you.
8 O LORD, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him;
10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11 Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the LORD’s sake.
18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your name.
20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give you skill and understanding.
23 At the beginning of your supplications the commandment came forth, and I am come to shew you; for you are greatly beloved: therefore understand the matter, and consider the vision.
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Daniel 10
1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2 In those days I Daniel was mourning three full weeks.
3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.
7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto you, and stand upright: for unto you am I now sent. And when he had spoken this word unto me, I stood trembling.
12 Then said he unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.
13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
14 Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.
15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my LORD, by the vision my sorrows are turned upon me, and I have retained no strength.
17 For how can the servant of this my LORD talk with this my LORD? for as for me, straightway there remained no strength in me, neither is there breath left in me.
18 Then there came again and touched me one like the appearance of a man, and he strengthened me,
19 And said, O man greatly beloved, fear not: peace be unto you, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my LORD speak; for you have strengthened me.
20 Then said he, Know you why I come unto you? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
21 But I will shew you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael your prince.

James 5
1 Go to now, you rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are moth-eaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the LORD of Sabaoth.
5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.
6 You have condemned and killed the just; and he does not resist you.
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the LORD draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.