Continuing: 51 Jesus said unto them, Have you understood all these things? They say unto him, Yea, LORD. 52 Then said he unto them, Therefore every scribe [writer defining the law] which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old. 53 And it came to pass, that when Jesus had finished these parables, he departed thence. 54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works? 55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence [from where] then has this man all these things? 57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. 58 And he did not many mighty works there because of their unbelief. (Matthew 13)
If we research the word translated “carpenter” above, it is tekton, and in the Strong’s Greek Dictionary it is given an incorrect origin. Its true origin is from the word tikto, (teko), meaning to produce. Here is the definition of the word found there, (followed by its translated forms).
Strong’s #5088: tikto (pronounced tik’-to) a strengthened form of a primary teko, tek’-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively:–bear, be born, bring forth, be delivered, be in travail.
The idea embedded in this deeper meaning, along with the more apparent, is dismay and disbelief due to thinking the teaching is a product of an earthly source (natural origins). Even when seeing the evidence these men refused to believe the LORD’s assertion of His words not being his own, but rather the word of the Father dwelling in him. If they would have accepted this authorship, understood the evidence being manifested before their eyes, there would be nothing, no problem they couldn’t overcome, nothing they couldn’t achieve, because they would know God was with them and for them. They rejected him because, lacking any earthly witness, the witness was in Him, Himself being the manifestation of the Father’s Glory. And the Glory is seen in what the passage tells of prior, instruction in things new and old, in regard to this overcoming and achievement – into the kingdom of heaven, New Jerusalem, the city taught and founded on the ways of peace.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the LORD [the Father of the Son] therefore of the vineyard comes, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus said unto them, Did you never read in the scriptures, The stone which the builders [of their own fiefdoms] rejected, the same is become the head of the corner: this is the LORD’s doing, and it is marvelous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.
46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
The Greek word tikto is most often translated telling of something being brought forth. John uses the word only once in his gospel and then five times in Revelation, all telling of the travail of the women (the church) bringing forth the man child.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me?
20 Truly, truly, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail [tikto] has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.
22 And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23 And in that day you shall ask me nothing. Truly, truly, I say unto you, Whatsoever you shall ask the Father in my name, he will give it you.
24 Hitherto have you asked nothing in my name: ask, and you shall receive, that your joy may be full.
25 These things have I spoken unto you in proverbs: but the time comes, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered [tikto].
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered [tikto], for to devour her child as soon as it was born [tikto].
5 And she brought forth [tikto] a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth [tikto] the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Revelation 12 speaks of re-enthroning the heir, as discussed of in the prior post, and then of the battle, the war being waged against us and opposing God, which we must join. We are those in whom the son has been born again, which keep the commandments of God, and have the testimony of Jesus Christ [the anointing that is/manifests Jehovah’s Salvation].
This anointing is referring to Isaiah 10 in the context of our being called to join the battle, as in when Gideon, after he and a small remnant had put the enemies to flight, (Midian) which where oppressing God’s people, He then called all Ephraim (the progeny) to join the battle.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts [armies of heaven], O my people that dwells in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening [correction] of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens [corrects], and scourges [disciplines] every son whom he receives.
7 If you endure chastening [correction], God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you illegitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened [corrected] us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening [discipline] for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated [demanded] that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
1 O give thanks unto the LORD; for he is good: because his mercy endures for ever.
2 Let Israel now say, that his mercy endures for ever.
3 Let the house of Aaron now say, that his mercy endures for ever.
4 Let them now that fear the LORD say, that his mercy endures for ever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures for ever.