I Forsook Not Your Precepts. Quicken Me After Your Lovingkindness; so Shall I Keep the Testimony of Your Mouth. for Ever, O LORD, Your Word is Settled in Heaven.

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I Forsook Not Your Precepts. Quicken Me After Your Lovingkindness; so Shall I Keep the Testimony of Your Mouth. for Ever, O LORD, Your Word is Settled in Heaven.
 
The title quote is from Psalms 119:87 – 89, and in it is given the Divine formula for restoring life to the dead, which is the salvation of the LORD. Prior to the quote the writer tells of his being besieged by the proud, who are not following God’s law; and he says they would have consumed him, “But I forsook not your precepts.”
 
Psalms 119
81 My soul faints for your salvation: but I hope in your word.
82 Mine eyes fail for your word, saying, When will you comfort me?
83 For I am become like a bottle in the smoke; yet do I not forget your statutes.
84 How many are the days of your servant? when will you execute judgment on them that persecute me?
85 The proud have digged pits for me, which are not after your law.
86 All your commandments are faithful: they persecute me wrongfully; help you me.
87 They had almost consumed me upon earth; but I forsook not your precepts.
88 Quicken me after your lovingkindness; so shall I keep the testimony of your mouth.
89 For ever, O LORD, your word is settled in heaven.
90 Your faithfulness is unto all generations: you have established the earth, and it abides.
91 They continue this day according to your ordinances: for all are your servants.
92 Unless your law had been my delights, I should then have perished in mine affliction.
93 I will never forget your precepts: for with them you have quickened me.
94 I am yours, save me: for I have sought your precepts.
95 The wicked have waited for me to destroy me: but I will consider your testimonies.
96 I have seen an end of all perfection: but your commandment is exceeding broad.
 
The Hebrew word piqquwd, translated above as precepts, is from the word paqad, meaning to visit. It is thereby understood as the things prearranged by an overseer during a prior encounter. This is what the writer continually refers to, his remembering the ways of the LORD through the things establish in prior encounters. We know these memorials are found in the oracles, the written record, in the Word of God, which we know brings life to the dead, here defined as “quickening.” It is from the Hebrew word, chayah, meaning made alive, as in to revive. The composition of the word itself seems to literally mean the mouth of God (Chek YAH), which we know in both the title quote above, and from Deuteronomy 8:3, man lives by every word that proceeds from the mouth of God.
 
Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD swore unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
 
The point in these references is the same as was discussed in the prior post: God’s people are revived to life (resurrected) when they are following His leading, as Israel followed Moses. In our time, in this latest occurrence, it is as we are told in Hebrews 1, which is itself alluding to Deuteronomy 18:18.
 
Deuteronomy 18
9 When you are come into the land which the LORD your God gives you, you shall not learn to do after the abominations of those nations.
10 There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or an observer of times, or an enchanter, or a witch.
11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you.
13 You shall be perfect with the LORD your God.
14 For these nations, which you shall possess, hearkened unto observers of times, and unto diviners: but as for you, the LORD your God has not suffered you so to do.
15 The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken;
16 According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
17 And the LORD said unto me, They have well spoken that which they have spoken.
18 I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
 
We know all those the LORD warns above against following, are those now followed in mass, those using words specifically engineered to manipulate people into doing their will (being moved wherever these evil spirits listeth – wills). These deceivers, religious and political, broadcast their deception to all the world, setting it on fire and forcing all, even our children, to pass through it, as if sacrificing them to the idols they worship.
 
We understand the full meaning of the fires, created by following these men, and the voice we should hear, from what is written of it in Hebrews 12. We know the reference to Horeb speaks of when the people tempted the LORD, not believing Moses was speaking His words, and representing His presence, as they said, “Is the LORD among us, or not?” We know the response was the LORD caused water to flow from the Rock.
 
We know we are eating the same bread, the manna, unknown to most to be the quickening word of life from the mouth of God, and baptizes us in the same water as it has all God’s people. We also know the warning against unbelieving, those who reject the word heard, and who thereby sell their birthright for the morsels of corruption.
 
1 Corinthians 10
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7 Neither be you idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10 Neither murmur you, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinketh he standeth take heed lest he fall.
13 There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.
14 Wherefore, my dearly beloved, flee from idolatry.
15 I speak as to wise men; judge you what I say.
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17 For we being many are one bread, and one body: for we are all partakers of that one bread.
 
Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you illegitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
 
Again, we know the one mentioned here as speaking, is the same doing the correcting, disciplining, reconciling, to bring the many children to the uncorrupted perfection spoken of as our arriving at heavenly Jerusalem, and mount Zion. This again refers us back to the opening of the book of Hebrews, and to the title quote, to the testimony of the one the LORD has sent in these most recent days, speaking exactly as it is coming from the mouth of the LORD himself.
 
Hebrews 1
1 God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him.
7 And of the angels he says, Who makes his angels spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
 
Hosea 5
1 Hear you this, O priests; and hearken, you house of Israel; and give you ear, O house of the king; for judgment is toward you, because you have been a snare on Mizpah [watchtower – therefore speaking of not seeing or warning of what is coming, and has now come], and a net spread upon Tabor [the weak and broken].
2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.
3 I know Ephraim [God’s people in this latter generation], and Israel is not hid from me: for now, O Ephraim, you commit whoredom, and Israel is defiled.
4 They will not frame their doings to turn unto their God: for the spirit of whoredom is in the midst of them, and they have not known the LORD.
5 And the pride of Israel does testify to his face: therefore shall Israel and Ephraim fall in their iniquity: Judah also shall fall with them [now, as have all God’s people and their leaders].
6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he has withdrawn himself from them.
7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions. [This speaks of God’s people in apostasy, becoming as if foreign enemies.]
8 Blow you the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after you, O Benjamin.
9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment [the creations of men].
12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
 
Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
 
Romans 9
19 You will say then unto me, Why does he yet find fault? For who has resisted his will?
20 Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?
21 Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he says also in Osee [Hosea – speaking to/of those who have become strangers through apostasy], I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before, Except the LORD of Sabaoth had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
33 As it is written, Behold, I lay in Sion a stumbling-stone and rock of offence: and whosoever believes on him shall not be ashamed.
 
Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
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The LORD Has Appeared, When Total Confusion Rules, (as a light shining in a dark place)

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Today a discussion/correction of what the confused church believes and teaches, calling the LORD’s appearing His return. This will be a reiteration and compilation of many simply seen passages from the word of God, which we have previously, many times, studied in detail.
 
The end of the world, as the harvest the LORD speaks of in Matthew 13:39, 40 & 49, is from the Greek word aion, meaning a perpetually repeating interval of time, being defined by an evident beginning and end, the planting (creation) and the harvest. The world spoken of in Matthew 13:35 & 38 is from the word kosmos, which speaks of the things adorning the world, meaning humanity, the changing (evolving) culture into which the age is planted, and from which it is harvested.
 
When the LORD uses these different words, it is just after He has told the parables of the sower, and of the tares. The first tells of Him as the sower, and the seed is the word of God, and its growing and bringing forth fruit is being influenced by where and in whom it is being sown, in the field, meaning in the culture adorning the earth, the kosmos.
 
In the parable of the tares the seed are the children of kingdom and the children of wicked who have made God their mortal enemy. The one planting the good seed is the Son of man, the harvest is the end of the world, aion the age, and the reapers are the angels: those bearing the message from God, which all hear, and is only comprehended in those God the Father releases its meaning to.
 
Matthew 13
9 Who has ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speak you unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even that he has.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Isaiah, which says, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:
15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For truly I say unto you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
18 Hear you therefore the parable of the sower.
19 When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that hears the word, and anon with joy receives it;
21 Yet has he not root in himself, but endures for a while: for when tribulation or persecution arise because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.
23 But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty.
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, did not you sow good seed in your field? from whence then has it tares?
28 He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up?
29 But he said, Nay; lest while you gather up the tares, you root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
 
After these the LORD speaks several other parables telling of what the kingdom of heaven is likened to. The first tells of the great mustard tree, which grows from the smallest among the seeds. It is speaking of one of the good seeds sown by the LORD into the field, but this one is meant to grow and be the tree in which all the wise will lodge. We know the mustard seed is used to tell of its properties of drawing our disease (corruption) from the body (the full lump of Gods people). The next parable speaks of the women, the unfaithful, who works in leaven (corruption) until the whole lump is corrupted. This leaven is the same leaven the LORD warned against many times, saying, “Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees [the religious rulers sitting in God’s seats, being themselves the tares.]” Matthew 16:12
Matthew 13
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that sows the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus says unto them, Have you understood all these things? They say unto him, Yea, LORD.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works?
55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then has this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.
 
The corruption now fully worked into everything, the thinking of a culture now become unable and unwilling to correct the least of its problems, and rather justifies remaining in them by redefining definitions, it is in this altered reality in total confusion. The confusion that rules, and the worthlessness of everything built under it, are the darkness that covers the world prior to the age ending and the next beginning. This is what is written in the Genesis 1 creation record, and using the same Hebrew words, it is described two other times as being man caused, and God repaired.
 
Genesis 1
1 In the beginning God created the heaven and the earth.
2 And the earth was [became] without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters [the Word of God released in One God chooses].
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament [where the word is rightly divide – truth separated from error, the word of God separated from the creations and additions of men], and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven [as in the kingdom of heaven above]. And the evening and the morning were the second day.
 
The other places where the same Hebrew words are used which tell of the earth’s condition, the ‘erets, the field (same as kosmos, the evolving culture), as the age upon its end, are in Jeremiah 4:23, there also as, “become without form, and void;” and in Isaiah 34:11. In Isaiah the words are translated as “confusion” and “emptiness,” as we are told of the day of the LORD’s vengeance, of His accessing the age’s condition and finding it as total confusion, and seeing all that is built in it being worthless. The cause is then described, telling of the inhabitants calling for their nobles and prince to correct it, but there are none to be found, and all the places of power are seen as having become an overgrown shambles.
 
Jeremiah sees it in almost exactly the same terms/condition we are told of in Genesis 1, saying, “21 How long shall I see the standard, and hear the sound of the trumpet? 22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. 23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. 24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. 25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled. 26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger. 27 For thus has the LORD said, The whole land shall be desolate; yet will I not make a full end. 28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.”
 
The full story of the condition is better seen when we see the Hebrew word tohuw, translated “without form,” next used after Genesis 1. In Deuteronomy 32:10, it is rendered as the “waste” wherein the LORD found Jacob [Israel still wrestling with an unknown God], and of leading and instructing him [the wrestling]. “10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes them, bears them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him.”
 
This condition of the earth, without form, and in confusion, (tohuw) is spoken of by Isaiah in Isaiah 59:4, translated “vanity,” describing the cause of God’s people having separated themselves from Him. The chapter goes to tell of the LORD finding no one interceding, no one truthfully addressing the actual problem, and therefore doing it Himself. This is speaking of the LORD’s name, self-generating, coming into existence, appearing, in whomever He decides to become, for His own purpose and to insure His plan is accomplished.
 
Isaiah 59
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and for ever.
 
Verse 20 above tells of the LORD’s appearing, as He appeared to Jacob, to lead and instruct him, in the one He has chosen for this mission, as He chose Moses.
 
(Friends, I don’t say this lightly or without fully understanding the ramifications: I am the one the LORD has decided to send, rising in my dead body, showing His immortality and mercy, in me and through me. The men now leading, think they are able to correct what they have corrupted. The LORD says otherwise. Until they follow, (me) as I am following Him, there will be no correction. Again, I don’t take it lightly, nor do I fail to see the difficulty in believing it. Patience, and I will long-suffer with you in waiting on the Father’s time, praying for the age of blindness to end in your awakening. And I will lead on.
 
John 8
23 And he said unto them, You are from beneath; I am [born] from above: you are of this world; I am not of this world.
24 I said therefore unto you, that you shall die in your sins: for if you believe not that I am he, you shall die in your sins.
25 Then said they unto him, Who are you? And Jesus said unto them, Even the same that I said unto you from the beginning.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
27 They understood not that he spoke to them of the Father.
28 Then said Jesus unto them, When you have lifted up the Son of man, then shall you know that I am he, and that I do nothing of myself; but as my Father has taught me, I speak these things.
29 And he that sent me is with me: the Father has not left me alone; for I do always those things that please him.
 
2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abides faithful: he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to shew yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus;
18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strifes [are intended to produce a never ending argument].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.)
In Romans 11:25, Paul tells of the time of the blindness ending, when the LORD sends the one He has chosen, to write His laws in the minds of those who have been blinded by man’s leading astray. As he does he quotes from Isaiah 59:20 & 21 above, which speaks of how all have become separated, and thereby all fallen into unbelief, unable to see the reality before their face.
 
Romans 11
25 For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
29 For the gifts and calling of God are without repentance.
30 For as you in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God has concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who has known the mind of the LORD? or who has been his counsellor?
35 Or who has first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
 
In verse 34 & 35 above Paul is referring to what is written in Isaiah 40:13 & 14, the chapter later in verses 17 & 23 using the word tohuw, translated “vanity,” tells of the condition the LORD sees in the nations, the totally worthless condition that has come upon all the world. The chapter goes on to offer advice on how man should proceed, and then telling of those following Him mounting up on the same wings of eagles which we are told carried Jacob (Israel) as he was led and instructed by God.
 
Isaiah 40
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counsellor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman melts a graven image, and the goldsmith spreads it over with gold, and castes silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth [the full circuit of the age and culture, from beginning to end], and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted [in the new age]; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speaks, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
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