God divided the light from the darkness. And God called the light Day, and the darkness he called Night. 


God divided the light from the darkness. And God called the light Day, and the darkness he called Night. 

Continuing: the title is from Genesis 1:4 & 5, and tell us the what is called day and night, and defines the first day as the day the light comes into being and is divided from the darkness. 

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shined in darkness; and the darkness comprehended it not.
 
The light John describes is the life in the Word of God, and as Genesis continues we understand this same light, who is the word made flesh, is the creator of all thing. When John says the light shined into darkness, he is speaking of what had become darkened by neglect and degeneration away from knowing God. Moses is writing of the condition in Egypt before God awakened him as the first light, the Holy Spirit moving him to write in a pattern showing the coming of the One like him, who the LORD would raise up into the same type darkness.
 
The Hebrew word rendered “divided” in Genesis 1:4 is badal, only appearing five times in Genesis, all in Genesis 1 telling of this as the essential element in creation. It only appears one time in Exodus: in Exodus 26:33 describing the veil “that divides” between the holy and the Most Holy, the latter we know as the Holy of Holies, which is the presence of God. The deeper meaning is in understanding the veil is the flesh body in which Christ appears, from where he divides the Word of God, which when seeing it as such we have entered into the presence of God. This is why John doesn’t see or describe the LORD as a man; seeing through the veil (His flesh body) he explains what He understood was behind the veil.
 
In the prior post, we discussed the Greek word semeron, rendered “to day” and “this day;” its deep meaning telling of the light that divides and shares the bread (and waters) of life, which we also saw is every word that proceeds from the mouth of God. We saw the word used in Romans 11:8, seemingly without meaning, and telling us until “this” day when the light appears the word of God hasn’t been heard. Paul goes on to say this is the table of darkness that becomes the snare trapping them as in Egypt. This table is where men have been receiving and giving their words, filled with darkness making them unable to see and hear (comprehend) the light when it comes.
 
John 1
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
 
Romans 11
8 (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David said, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back always.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them [God’s people who have become ignorant of Him, and become the dead in Christ] be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
 
Hebrews 6
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit: and where the Spirit of the LORD is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the LORD, are changed into the same image from glory to glory, even as by the Spirit of the LORD.
 
Hebrews 10
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
 
Friends, the LORD has appeared as the Light, to separate His people from their taskmasters, whose table has become a snare and a stumbling-block. The LORD’s table is the one set up in the Holy place, where we are prepared to enter the presence of God by understanding, and through the veil, seeing the ark (the vessel) of the testament we are in the presence of God.
 
2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Exodus 26
33 And you shall hang up the vail under the taches, that you may bring in thither within the vail the ark of the testimony: and the vail shall divide [badal] unto you between the holy place and the most holy.
34 And you shall put the mercy seat upon the ark of the testimony in the most holy place.
35 And you shall set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.

1 Corinthians 10
21 You cannot drink the cup of the LORD, and the cup of devils: you cannot be partakers of the LORD’s table, and of the table of devils.
 
The word badal is also used to tell of what separated us from the LORD, as we see in Isaiah 59:2 as it says sin (erring from rightness) is what separates and blinds. It is what hides the LORD’s face from us, as the gods of the world (men sitting in God’s seats teaching errors) have corrupted minds into unbelief, “lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”

Isaiah 59
1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.
4 None call for justice, nor any plead for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper.
6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goes therein shall not know peace.
9 Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and for ever.
 
Isaiah is telling of the elect remnant the LORD would raise up through him; the faithful who would carry the standard raised up as a light in the darkness. As we know, this is what is spoken of in Isaiah as he speaks of the snare that will come upon all those who aren’t speaking from this word.
 
Isaiah 8
…O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
 
Friends, the passage above tells of all but the very elect going into captivity and desolation, which followed as what we know are the seventy years in Babylon (confusion) and the seventy years completing the desolation of Jerusalem (peace and safety found in God’s ideas and ways). We know these “times” as the Jeremiah period, Isaiah being the “time,” which tells us Ezekiel is the (time of creation) dividing time and the resurrection of God’s people at large.
 
Daniel 7 speaks of the time, times and the dividing of time that ends in the destruction of the powers on earth who have destroyed the power of God’s people and made war against the Most High and the Ancient of days. This is speaking of the those who control religions and governments, (Ephesians 6: 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.) Daniel is speaking of those he knew had caused the captivity and desolation, and of the dividing that would come with the appearing of the Most High and the Ancient of days.
 
Daniel’s words tell us who will come at the time of dividing – and not be known until it was completed. The word rendered “Most High” is the Aramaic form of the Hebrew word ‘elyown, a word first used in Genesis 14:18 in describing Melchisedec, the priest of “the most high God.” The Ancient of days, is telling of the LORD as the creator, the light (days) that came and created the world, and is creating it again.

Daniel 7
9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
12 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
 
Hebrews 13
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day [semeron], and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Jeremiah never uses the word dabal, because it is during a time of confusion and desolation. Isaiah 59:2 above is the last time the word is used until Ezekiel 22, a chapter wherein the son of man is charged with judging the bloody city, the places that have drained life from man. Dabal is rendered “put no difference” in verse 26 in telling of the priests who didn’t rightly divide between the holy and the profane.
 
Ezekiel 22
17 And the word of the LORD came unto me, saying,
18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19 Therefore thus says the LORD God; Because you are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21 Yea, I will gather you, and blow upon you in the fire of my wrath, and you shall be melted in the midst thereof.
22 As silver is melted in the midst of the furnace, so shall you be melted in the midst thereof; and you shall know that I the LORD have poured out my fury upon you.
23 And the word of the LORD came unto me, saying,
24 Son of man, say unto her, You are the land that is not cleansed, nor rained upon in the day of indignation.
25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them.
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus says the LORD God, when the LORD has not spoken.
29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, says the LORD God.
 
The last dividing (dabal) is in Ezekiel 42:20 as the east gate is measured (judged) before the LORD enters. The last aspect described is a wall, “to make a separation [dabal] between the sanctuary and the profane place.” As we know, the significance of the east gate is that it is the first place the sun, the first light of day, is seen from within the city. This is where Ezekiel 43 then describes “To Day.”
 
Ezekiel 43
1 Afterward he brought me to the gate, even the gate that looked toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar [which showed me the end of times]; and I fell upon my face.
4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
6 And I heard him speaking unto me out of the house; and the man stood by me.
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcasses of their kings in their high places.
8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9 Now let them put away their whoredom, and the carcasses of their kings, far from me, and I will dwell in the midst of them for ever.
10 You son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
 
Psalm 17
1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goes not out of feigned lips.
2 Let my sentence come forth from your presence; let your eyes behold the things that are equal.
3 You have proved mine heart; you have visited me in the night; you have tried me, and shall find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer.
5 Hold up my goings in your paths, that my footsteps slip not.
6 I have called upon you, for you will hear me, O God: incline your ear unto me, and hear my speech.
7 Shew your marvelous lovingkindness, O you that saves by your right hand them which put their trust in you from those that rise up against them.
8 Keep me as the apple of the eye, hide me under the shadow of your wings,
9 From the wicked that oppress me, from my deadly enemies, who compass me about.
10 They are enclosed in their own fat: with their mouth they speak proudly.
11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;
12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is your sword:
14 From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.
15 As for me, I will behold your face in righteousness: I shall be satisfied, when I awake, with your likeness