Howl you; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.

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Howl you; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
 
The title is Isaiah 13:6 and is speaking of the destruction of Babylon and the Chaldees’ excellency, which we know is speaking of the confusion that rules over the world, and those who use deception to manipulate and control those they’ve first confused. We know this is speaking against the pop culture elites and the modern communists, the men of renown and brilliance, who infested and now control all our institution: church, education, government, and all the outlets of mass media (social and broadcast). Isaiah 13:16 says these places shall be as when the LORD overthrew Sodom and Gomorrah, meaning they (the city of confusion and deception) shall never be inhabited again.
 
In Isaiah 13:11 the LORD says He will stir up the Medes against them, who shall not regard silver, and shall not delight in gold. Previously we have seen the translated name Medes describes the people of the middle land, who will not be deterred by the things the corrupt culture holds as valuable, in which they place their confidence.
 
To understand the pattern, we must at the very least look back several chapters. We know in Isaiah 8 we are told of the land that has become darkened as the leader of the time rejected God’s advice and instead made a confederacy with those there described as wizards that peep and mutter, which we know speaks of those who use their words specifically to manipulate people into doing their will. As this initially occurs we are told “Immanuel,” meaning God enters speaking through Isaiah, and the elect remnant are called away from joining them and are raised as if children God has given him. These are those who are for signs to be wondered at, who Isaiah 9 then speaks of as those upon who the LORD’s light has lighted.
 
Chapter 10 then begins with the LORD speaking to those who have decided to join with the foreign invaders and live under their ways. It goes on to describe this choice as what leads to the destruction of those who have chosen it, while at the same time the LORD says His hand is still stretched out to them, to pull them from the fires they’ve created.
 
Isaiah 10
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
 
We know verse 26 describe when Gideon and a small group put the Midianites to flight by nothing more than the sound of a trumpet, breaking pitchers, and a shout. Then at Oreb, all Ephraim, as God’s people in this latter day, were called and came to finish off those who were impoverishing God’s people. [See Judges 7:19 thru 25] Isaiah says this will be as when the waters of the Red Sea were parted, as were (are) God’s people divided, who coming together again consume these enemies who (had) have been our jailers.
 
Isaiah 30
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD God, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear it, he will answer you.
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
 
Isaiah 11:15 & 16 end the chapter saying this is when the LORD will utterly destroy the tongue of the Egyptian sea, and shall by His Spirit and His seven stream, shake His hand over their rivers, so His people can cross over. We know the tongue here is our captors, who have been holding us prisoner by words (of deception and manipulation) which flow like a river into the sea (the masses). The seven streams are logically seen as the word of God as His hand shaking over them. The passage goes on to say this will be as a highway (understood in conjunction with Isaiah 30:21 above) which shall be as in the day when God’s people came out of Egypt, meaning we are freed from our captivity.
 
Isaiah 11
15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
 
Isaiah 12
1 And in that day you shall say, O LORD, I will praise you: though you were angry with me, your anger is turned away, and you comforted me.
2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD Jehovah is my strength and my song; he also is become my salvation.
3 Therefore with joy shall you draw water out of the wells of salvation [this word of God].
4 And in that day shall you say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
5 Sing unto the LORD; for he has done excellent things: this is known in all the earth.
6 Cry out and shout, you inhabitant of Zion: for great is the Holy One of Israel in the midst of you.
 
Isaiah 13
1 The burden of Babylon, which Isaiah the son of Amoz did see.
2 Lift you up a banner upon the high mountain, exalt the voice unto them, shake the hand [see Isaiah 11:5 above], that they may go into the gates of the nobles.
3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts [of the armies of heaven] musters the host of the battle.
5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land [of confusion].
6 Howl you; for the day of the LORD is at hand; it shall come as a destruction [of confusion] from the Almighty.
7 Therefore shall all hands be faint, and every man’s heart shall melt [the elements – the ideas upon which they have relied and used as the basis for all their decisions]:
8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travails: they shall be amazed one at another; their faces shall be as flames.
9 Behold, the day of the LORD comes, cruel [akzariy – brave and couragous] both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
10 For the stars of heaven and the constellations thereof shall not give their light [God’s people who have lost their light/understanding]: the sun shall be darkened [the church no longer shining God’s light on the earth] in his going forth, and the moon shall not cause her light to shine [civil government no longer reflecting the same light].
11 And I will punish the world for their evil, and the wicked [those refusing to let this word flow freely and in pure form into the sea] for their iniquity; and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible.
12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir [the wisdom of Solomon].
13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. [Verse 12 and 13 are referred to in Hebrews 12:25 thru 29, and the man is seen there as the one speaking wisdom more valuable than gold.]
14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
15 Every one that is found [choosing to remain in confusion] shall be thrust through; and every one that is joined unto them shall fall by the sword.
16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.
17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.
19 And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.
20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
22 And the wild beasts of the islands shall cry in their desolate houses [of Babylon], and dragons [death that lurks unseen below the surface – as in the deep state] in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
 
Isaiah 14
1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors [because they are lawless, and cannot be reasoned with].
3 And it shall come to pass in the day that the LORD shall give you rest from your sorrow, and from your fear, and from the hard bondage wherein you were made to serve,
4 That you shall take up this proverb against the king of Babylon, and say, How has the oppressor ceased! the golden city ceased!
5 The LORD has broken the staff of the wicked [the lawless who vilify truth with lies and false accusation], and the scepter of the rulers.
6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hinders.
7 The whole earth is at rest, and is quiet: they break forth into singing [when the wicked are defeated and bound].
8 Yea, the fir trees rejoice at you, and the cedars of Lebanon, saying, Since you are laid down, no feller is come up against us.
9 Sheol [the habitation of the dead] from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. [see Psalms 2 below]
10 All they shall speak and say unto you, Are you also become weak as we? are you become like unto us?
11 Your pomp is brought down to the grave [Sheol], and the noise of your viols: the worm is spread under you, and the worms cover you [those alive in the ever burning trash fires of Gehenna].
12 How are you fallen from heaven, O Lucifer [from halal, meaning men or renown, the famous preachers and elites in our time – see 2 Corinthians 10 below], son of the morning! how are you cut down to the ground, which did weaken the nations!
13 For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14 I will ascend above the heights of the clouds; I will be like the most High.
15 Yet you shall be brought down to Sheol, to the sides of the pit.
16 They that see you shall narrowly look upon you, and consider you, saying, Is this the man [the humans – the wicked men of renown] that made the earth to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But you are cast out of your grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword [this word of God], that go down to the stones of the pit; as a carcass trodden under feet.
20 You shall not be joined with them in burial, because you have destroyed your land, and slain your people: the seed of evildoers shall never be renowned.
21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22 For I will rise up against them, says the LORD of hosts, and cut off from Babylon [confusion] the name, and remnant, and son, and nephew, says the LORD.
23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, says the LORD of hosts.
24 The LORD of hosts has sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
25 That I will break the Assyrian [those who teach that gain is godliness – who have prospered in/by their wickedness. Do you hear me yet?] in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27 For the LORD of hosts has purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28 In the year that king Ahaz [who brought in Baal worship] died was this burden.
29 Rejoice not you, whole Palestina [those wallowing in their own wickedness], because the rod of him that smote you is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill your root with famine, and he shall slay your remnant.
31 Howl, O gate; cry, O city; you, whole Palestina [those wallowing in the wickedness – “sporting themselves with their own deceptions while they feast with you.”], are dissolved: for there shall come from the north a smoke [which shall chase out the vermin infesting God’s house], and none shall be alone in his appointed times.
32 What shall one then answer the messengers of the nation? That the LORD has founded Zion, and the poor of his people shall trust in it.
 
Friends, again, we know the LORD’s anger and His wrath are expressed in words of correction, to save those who are destroying themselves and those they mislead. The destruction (perdition) comes only to those who choose to continue on the path they were on. The fear of the LORD should come when His anger and wrath are heard: to be feared knowing it means the person is nearing destruction and should turn.
 
Acts 17
… I perceive that in all things you are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands [He dwell in bodies of man He has prepared for Himself, rising in them as He raises them to life];
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him [me] from the dead.
 
Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh [at the futility of what they are attempting – as in the wink of Acts 17:30 above]: the LORD shall have them in derision.
5 Then shall he speak [correction] unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling [knowing you have been saved by His correction].
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
 
2 Corinthians 10
1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8 For though I should boast somewhat more of our authority, which the LORD has given us for edification, and not for your destruction, I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13 But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
17 But he that glories, let him glory in the LORD.
 
1 Corinthians 2
1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the LORD of glory.
9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
10 But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God [see Deuteronomy 29:29].
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
14 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judges all things, yet he himself is judged of no man.
16 For who has known the mind of the LORD, that he may instruct him? but we have the mind of Christ.
 
1 Corinthians 3
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2 I have fed you with milk, and not with meat: for hitherto you were not able to bear it, neither yet now are you able.
3 For you are yet carnal: for whereas there is among you envying, and strife, and divisions, are you not carnal, and walk as men?
4 For while one says, I am of Paul; and another, I am of Apollos; are you not carnal [when you are divided by those you follow you are carnal – follow Christ who will rise in you if you are His]?
5 Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the LORD gave to every man?
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that plants any thing, neither he that waters; but God that gives the increase.
8 Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.
9 For we are laborers together with God: you are God’s husbandry, you are God’s building.
10 According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he has built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know you not that you are the temple of God, and that the Spirit of God dwells in you?
17 If any man defile the temple of God [by what he builds], him shall God destroy; for the temple of God is holy, which temple you are.
18 Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The LORD knows the thoughts of the wise, that they are vain.
21 Therefore let no man glory in men. For all things are yours;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23 And you are Christ’s; and Christ is God’s.
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