Behold, a king shall reign in righteousness, and princes shall rule in judgment.

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Behold, a king shall reign in righteousness, and princes shall rule in judgment.

Isaiah 32 beings with the above verse (1) and ends speaking of the blessing that comes upon all those who sow seed near these waters and work to carry this burden. It is telling of those who bring the lost (the dead in church and state, who have no idea they are the dead – the sleeping, seemingly dead, seed) to this word of God where they will live and grow, as those who brought them (mentioned above) teach and lead through the LORD’s Right Judgment.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies [create misleading doctrine from their own imaginations], even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.

Here is how Isaiah 32 continues:
2 And a man shall be as an hiding place from the wind [the winds of false doctrine – see Ephesians 4:14 below, which describes the LORD’s leading us into unity and away from these winds], and a covert from the tempest [the storms these false doctrines cause]; as rivers of water [this word of God] in a dry place, as the shadow of a great rock [from where the waters flow] in a weary land.
3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4 The heart also of the rash [those who have rushed into false doctrines] shall understand knowledge, and the tongue of the stammerers [those who’ve spokes words neither they nor those hearing them have understood] shall be ready to speak plainly.
5 The vile person shall be no more called liberal, nor the churl said to be bountiful. [those who hold back this word, who must be removed – “that the word of the LORD may have free course, and be glorified, even as it is with you: 2 And that we may be delivered from unreasonable and wicked men.” 2 Thessalonians 3]
6 For the vile person [those in church and state, who falsely label themselves as liberal and progressive – when their works produce and prove the opposite: fascism and degeneration into a more primitive society] will speak villainy, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7 The instruments also of the churl are evil: he devises wicked devices to destroy the poor with lying words, even when the needy speak right.
8 But the liberal [nadiyb – those who voluntarily and generously sow this word] devises liberal things; and by liberal things shall he stand.
9 Rise up, you women that are at ease; hear my voice, you careless daughters; give ear unto my speech.
10 Many days and years shall you be troubled, you careless women: for the vintage shall fail, the gathering shall not come. [due to those you follow and the ideas they claim are the way – they are the garment that must be put off]
11 Tremble, you women that are at ease; be troubled, you careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12 They shall lament for the teats, for the pleasant fields, for the fruitful vine.
13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
14 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild donkeys, a pasture of flocks;
15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19 When it shall hail [when, as now, these waters that had been frozen, stored in heaven, reserved unto this moment are released and sent as manna upon the dry groung], coming down on the forest; and the city shall be low in a low place.
20 Blessed are you that sow beside all waters, that send forth thither the feet of the ox and the donkey [the word and the work – the ideas and vocation to which the LORD has called us].

Ephesians 4
1 I therefore, the prisoner of the LORD, beseech you that you walk worthy of the vocation wherewith you are called,
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavoring to keep the unity of the Spirit in the bond of peace.
4 There is one body, and one Spirit, even as you are called in one hope of your calling;
5 One LORD, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all. [He is the source of the power in us, and He is not divided, even though He is in many.]
7 But unto every one of us is given grace according to the measure [see verse 16 below] of the gift of Christ.
8 Wherefore he says, When he ascended up on high, he led captivity captive, and gave gifts unto men.
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working [energeia – the source {Christ in us} of the power] in the measure of every part, makes increase of the body unto the edifying [education] of itself in love.
17 This I say therefore, and testify in the LORD, that you henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But you have not so learned Christ;
21 If so be that you have heard him, and have been taught by him, as the truth is in Jesus:
22 That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that you put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
26 Be you angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.
28 Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby you are sealed unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
32 And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake has forgiven you.

When Paul above, in verse 8, quotes Psalms 68:18 as he describes the power that is God in us, and tells of the LORD descending from where He had risen, he is adding context to the ideas of one God, and His (one and only one) presence manifested in us.

Here is the context of Psalms 68, which tells of His presence in us – which the church, the true one united church, must understand and intellectually grasp (in spirit and truth). “17 The chariots of God are twenty thousand, even thousands of angels: the LORD is among them, as in Sinai, in the holy place. 18 You have ascended on high, you have led captivity captive: you have received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. 19 Blessed be the LORD, who daily loads us with benefits, even the God of our salvation. Selah [Think!].”

Psalm 68
1 Let God arise, let his enemies be scattered: let them also that hate him flee before him.
2 As smoke is driven away [by the wind – as your Holy Spirit will drive them away – see John 16 below – and the Holy Spirit leading us into all truth – and the truth shall set you free from what hold you down {katecho}], so drive them away: as wax melts before the fire [as their ideas {stoicheion – elements} melt away from the fires they themselves cause – as in 2 Peter 3], so let the wicked perish at the presence of God.
3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
4 Sing unto God, sing praises to his name: extol him that rides upon the heavens by his name JAH [YAH], and rejoice before him.
5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
6 God sets the solitary in families: he brings out those which are bound with chains: but the rebellious dwell in a dry land.
7 O God, when you went forth before your people, when you did march through the wilderness; Selah:
8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
9 You, O God, did send a plentiful rain, whereby you did confirm your inheritance, when it was weary.
10 Your congregation has dwelt therein: you, O God, have prepared of your goodness for the poor.
11 The LORD gave the word: great was the company of those that published it.
12 Kings of armies did flee apace: and she that tarried at home divided the spoil.
13 Though you have lien among the pots, yet shall you be as the wings of a dove covered with silver, and her feathers with yellow gold.
14 When the Almighty scattered kings in it, it was white as snow in Salmon.
15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
16 Why leap you, you high hills? this is the hill which God desires to dwell in; yea, the LORD will dwell in it for ever.
17 The chariots of God are twenty thousand, even thousands of angels: the LORD is among them, as in Sinai, in the holy place.
18 You have ascended on high, you have led captivity captive: you have received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
19 Blessed be the LORD, who daily loads us with benefits, even the God of our salvation. Selah.
20 He that is our God is the God of salvation; and unto God the LORD belong the issues from death.
21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
22 The LORD said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
23 That your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.
24 They have seen your goings, O God; even the goings of my God, my King, in the sanctuary.
25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
26 Bless you God in the congregations, even the LORD, from the fountain of Israel.
27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
28 Your God has commanded your strength: strengthen, O God, that which you have wrought for us.
29 Because of your temple at Jerusalem shall kings bring presents unto you.
30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter you the people that delight in war.
31 Princes shall come out of Egypt [captivity]; Ethiopia [those covered in darkness] shall soon stretch out her hands unto God.
32 Sing unto God, you kingdoms of the earth; O sing praises unto the LORD; Selah:
33 To him that rides upon the heavens of heavens, which were of old; lo, he does send out his voice, and that a mighty voice.
34 Ascribe you strength unto God: his excellency is over Israel, and his strength is in the clouds.
35 O God, you are terrible out of your holy places: the God of Israel is he that gives strength and power unto his people. Blessed be God.

Do you see Him, His presence, glory manifested, living in those in whom He now appears: His chariots?

John 16
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father, and you see me no more;
11 Of judgment, because the prince of this world is judged.
12 I have yet many things to say unto you, but you cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16 A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father.
17 Then said some of his disciples among themselves, What is this that he says unto us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he says, A little while? we cannot tell what he says.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me?
20 Truly, truly, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.
22 And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man takes from you.

John 14 [Remember!]
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither know him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more [because it refuses to receive the truth, or have any part in it]; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps [tereo – keeps his eyes on – to guard – protect and preserve] them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas [Judah] says unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep [tereo] my words: and my Father will love him, and we will come unto him, and make our abode [habitation] with him.
24 He that loves me not keeps [tereo] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 4
1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2 (Though Jesus himself baptized not, but his disciples,)
3 He left Judaea, and departed again into Galilee.
4 And he must need go through Samaria [where the calves were set up in God’s place, to keep God’s people from coming to Jerusalem where God said He would meet them].
5 Then comes he to a city of Samaria, which is called Sychar [meaning drunken – from the waters that had become toxic and which stupefied their minds], near to the parcel of ground that Jacob gave to his son Joseph.
6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
7 There came a woman of Samaria to draw water: Jesus said unto her, Give me to drink.
8 (For his disciples were gone away unto the city to buy meat.)
9 Then said the woman of Samaria unto him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10 Jesus answered and said unto her, If you knew the gift of God [the waters/word of God in man], and who it is that says to you, Give me to drink; you would have asked of him, and he would have given you living water [words].
11 The woman said unto him, Sir, you have nothing to draw with, and the well is deep: from whence then have you that living water?
12 Are you greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
13 Jesus answered and said unto her, Whosoever drinks of this water shall thirst again:
14 But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
15 The woman said unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
16 Jesus said unto her, Go, call your husband, and come hither.
17 The woman answered and said, I have no husband. Jesus said unto her, You have well said, I have no husband:
18 For you have had five husbands; and he whom you now have is not your husband: in that said you truly. [The six {men} misleaders who have kept her in ignorance and away from the living waters and from joining to the source as one.]
19 The woman said unto him, Sir, I perceive that you are a prophet.
20 Our fathers worshipped in this mountain; and you say, that in Jerusalem is the place where men ought to worship [go to meet with God].
21 Jesus said unto her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 You worship you know not what: we know what we worship: for salvation is of the Jews [those who have met with God in Jerusalem].
23 But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship him.
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
25 The woman says unto him, I know that Messiah comes, which is called Christ: when he is come, he will tell us all things.
26 Jesus said unto her, I that speak unto you am he.
27 And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her? [Remember the prior post and our discussion of when those who thought themselves the true believers were stopping the word of God from having free course to be preached to the Gentiles.]
28 The woman then left her water-pot [hudria – only used here and twice in John 2 describing the water-pots that were filled and then turned to wine by the LORD – now she leaves them because she has found the source of the waters that are turned to wine], and went her way into the city, and said to the men,
29 Come, see a man, which told me all things that ever I did: is not this the Christ?
30 Then they went out of the city, and came unto him.
31 In the mean while his disciples prayed him, saying, Master, eat.
32 But he said unto them, I have meat to eat that you know not of.
33 Therefore said the disciples one to another, Has any man brought him ought to eat?
34 Jesus said unto them, My meat is to do the will of him that sent me, and to finish his work.
35 Say not you, There are yet four months, and then comes harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36 And he that reaps receives wages, and gathers fruit unto life eternal: that both he that sows and he that reaps may rejoice together [because they are one].
37 And herein is that saying true, One sows, and another reaps.
38 I sent you to reap that whereon you bestowed no labor: other men labored, and you are entered into their labors.
39 And many of the Samaritans [those whose minds had been made ignorant of the knowledge of God by the idols set in His place – and only knew the toxic waters – the stupefying words and teaching of men] of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

Isaiah 28
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell [Sheol] shall not stand; when the overflowing scourge [this correction] shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

Psalms 6
1 O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.
2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
3 My soul is also sore vexed: but you, O LORD, how long?
4 Return, O LORD, deliver my soul: oh save me for your mercies’ sake.
5 For in death there is no remembrance of you: in the grave [Sheol] who shall give you thanks?
6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7 Mine eye is consumed because of grief; it waxes old because of all mine enemies.
8 Depart from me, all you workers of iniquity; for the LORD has heard the voice of my weeping.
9 The LORD has heard my supplication; the LORD will receive my prayer.
10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

Habakkuk 1
1 The burden which Habakkuk [those who the LORD has now taken hold of] the prophet did see.
2 O LORD, how long shall I cry, and you will not hear! even cry out unto you of violence, and you will not save!
3 Why do you shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
4 Therefore the law is slacked, and judgment does never go forth: for the wicked does compass about the righteous; therefore wrong judgment proceeds.

Acts 13
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you. [Habakkuk 1:5]

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