Thus says the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

Thus says the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

The title is Zechariah 8:3 and marks a dividing between what has occurred and the future, the verse itself is the present day. In the days before, the roll of the book is sent and the prophets are read and understood, by it, past events are comprehended as patterns repeated – as in our time, which we have also realized are the wheels Ezekiel describes. This time of the LORD’s Righteous Judgment is likened in the ephah and the weight, meaning equity under (equal application of) the law, lacking which consumes the house of the thief and the false swearers [fake news and false accusers).

Zechariah 4
5 Then the angel that talked with me answered and said unto me, Know you not what these be? And I said, No, my LORD.
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, says the LORD of hosts.
7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

Zechariah 5
1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
2 And he said unto me, What see you? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
3 Then said he unto me, This is the curse that goes forth over the face of the whole earth: for every one that steals shall be cut off as on this side according to it; and every one that swears shall be cut off as on that side according to it.
4 I will bring it forth, says the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that swears falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
5 Then the angel that talked with me went forth, and said unto me, Lift up now your eyes, and see what is this that goes forth.
6 And I said, What is it? And he said, This is an ephah that goes forth. He said moreover, This is their resemblance through all the earth.
7 And, behold, there was lifted up a talent of lead: and this is a woman that sits in the midst of the ephah.
8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
10 Then said I to the angel that talked with me, Whither do these bear the ephah?
11 And he said unto me, To build it an house in the land of Shinar [the land defiled by the rivers of Babylon and the Chaldean – confusion come by words of deception and manipulation]: and it shall be established, and set there upon her own base.

Zechariah 6
1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
2 In the first chariot were red horses; and in the second chariot black horses;
3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
4 Then I answered and said unto the angel that talked with me, What are these, my LORD?
5 And the angel answered and said unto me, These are the four spirits of the heavens [those given stewardship over truth and equity – the word of God], which go forth from standing before the LORD of all the earth.
6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth [walking to a fro means they gathered, compiled knowledge, here of the earth, meaning the flawed creation of men – ideas which replaced God’s].
8 Then cried he upon me, and spoke unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
9 And the word of the LORD came unto me, saying,
10 Take of them of the captivity, even of Heldai [the leaders of this world age], of Tobijah [who have tasted that Jehovah is good], and of Jedaiah [who know, are known by, Jehovah], which are come from Babylon [those who have come out of the confusion produced by following the flawed ideas of men], and come you the same day, and go into the house of Josiah [which Jehovah has healed] the son of Zephaniah [who Jehovah has given His true treasures of this understanding];
11 Then take silver and gold, and make crowns, and set them upon the head of Joshua [the salvation of Jehovah – raised and again placed above the ideas of men] the son of Josedech [born of Jehovah’s righteousness], the high priest;
12 And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The Branch [tsemach, referring Zechariah 3:8 and Jeremiah 33:15, the Promise – see below]; and he shall grow up out of his place [referring to Zerubbabel – his name meaning he has come to life by coming out of confusion – Babylon], and he shall build the temple of the LORD: [see Zechariah 4 above]
13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
14 And the crowns shall be to Helem [for strength], and to Tobijah [to those who have tasted that Jehovah is good], and to Jedaiah [who know, are known by, Jehovah], and to Hen [showing favor] the son of Zephaniah [to those who Jehovah has given His true treasures of this understanding], for a memorial in the temple of the LORD.
15 And they that are far off shall come and build in the temple of the LORD, and you shall know that the LORD of hosts has sent me unto you. And this shall come to pass, if you will diligently obey the voice of the LORD your God.

Zechariah 7
1 And it came to pass in the fourth year of king Darius [the LORD again raised into His rightful place], that the word of the LORD [Jehovah] came unto Zechariah [those who remember Jehovah] in the fourth day of the ninth month, even in Chisleu [in the time of this confidence];
2 When they had sent unto the house of God Sherezer [this fire – through the LORD’s offspring] the and Regemmelech [as the living stones, speaking the LORD’s words], and their men, to pray before the LORD,
3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
4 Then came the word of the LORD of hosts unto me, saying,
5 Speak unto all the people of the land, and to the priests, saying, When you fasted and mourned in the fifth and seventh month, even those seventy years, did you at all fast unto me, even to me?
6 And when you did eat, and when you did drink, did not you eat for yourselves, and drink for yourselves?
7 Should you not hear the words which the LORD has cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
8 And the word of the LORD came unto Zechariah [those who remember Jehovah, brought Him to the forefront of their minds, in the foreheads – Revelation 22:4 And they shall see his face {presence}; and his name shall be in their foreheads {in their minds}], saying,
9 Thus speaks the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts has sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, says the LORD of hosts:
14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate. [As is this nation this day – as events seen in these event, as a wheel within a wheel, a circuit, a time within a times now understood in this dividing (halving) of time.]

Zechariah 8
1 Again the word of the LORD of hosts came to me, saying,
2 Thus says the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
3 Thus says the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. [today this is fulfilled before our eyes.]
4 Thus says the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus says the LORD of hosts; If it be marvelous in the eyes of the remnant of this people in these days, should it also be marvelous in mine eyes? says the LORD of hosts.
7 Thus says the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus says the LORD of hosts; Let your hands be strong, you that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbor.
11 But now I will not be unto the residue of this people as in the former days, says the LORD of hosts.
12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
13 And it shall come to pass, that as you were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and you shall be a blessing: fear not, but let your hands be strong.
14 For thus says the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, says the LORD of hosts, and I repented not:
15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear you not.
16 These are the things that you shall do; Speak you every man the truth to his neighbor; execute the judgment of truth and peace in your gates:
17 And let none of you imagine evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, says the LORD.
18 And the word of the LORD of hosts came unto me, saying,
19 Thus says the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
20 Thus says the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
23 Thus says the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

Jeremiah 33
1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
2 Thus says the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
3 Call unto me, and I will answer you, and show you great and mighty things, which you know not.
4 For thus says the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9 And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
10 Thus says the LORD; Again there shall be heard in this place, which you say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, says the LORD.
12 Thus says the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down.
13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that tells them, says the LORD.
14 Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17 For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel;
18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
19 And the word of the LORD came unto Jeremiah, saying,
20 Thus says the LORD; If you can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23 Moreover the word of the LORD came to Jeremiah, saying,
24 Consider you not what this people have spoken, saying, The two families which the LORD has chosen, he has even cast them off? thus they have despised my people, that they should be no more a nation before them.
25 Thus says the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

The Hebrew word rendered “roll” In Zechariah 5:1 & 2 above, and thereby giving us the intended reference and context, is mgillah, the same word rendered “volume” in Psalms 40:7. There it tells of the sacrifice the LORD desires, which opens our eyes and ears, by this volume of the book effectually working in us, as we accept it as His word and presence, and open our mouths and declare it as such. The full understanding comes as we read and understand it when quoted in Hebrews 10:5 thru 9, where in verse 7 it is the kephalis biblion (volume of the book).

Kephalis appears to be from the Hebrew word cepher, which is rendered “book” in Psalms 40:7, and appears nine times in Jeremiah 32; eight times rendered “evidence,” and once as “book.”

The evidence is of the purchase of the field, which is referring to the LORD’s purchase of the earth – all those on it, and is what Peter describes in 2 Peter 2:2 when he tells of the false teacher among us, because of whom the way of truth is evil spoken of. He says because of the damnable heresies these men bring in, they will even deny the LORD who bought them (purchased them in the public square – see Hebrews 10:33 below).

The book is this Bible, in which is the evidence that points to the BRANCH, the evidence of the price paid for the purchase. The name Timothy is from the Greek word time, and theos, meaning God.

Here is the Strong’s Greek Dictionary definition: #5092: time (pronounced tee-may’) from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:– honor, precious, price, some.

Time is from the word tino (#5099), meaning to pay a price, i.e. as a penalty:– be punished with. (see 2 Timothy 2:12 below)


2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses [the voices of the book, the Bible], the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abides faithful: he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to shew yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus;
18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from iniquity.

Friends, without equivocation, I tell you the LORD Jesus is the Father alive, Jehovah’s Salvation personified, in me as Christ.

Psalms 40
1 I waited patiently for the LORD; and he inclined unto me, and heard my cry.
2 He brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3 And he has put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
4 Blessed is that man that makes the LORD his trust, and respects not the proud, nor such as turn aside to lies.
5 Many, O LORD my God, are your wonderful works which you have done, and your thoughts which are to us-ward: they cannot be reckoned up in order unto you: if I would declare and speak of them, they are more than can be numbered.
6 Sacrifice and offering you did not desire; mine ears have you opened: burnt offering and sin offering have you not required.
7 Then said I, Lo, I come: in the volume of the book it is written of me,
8 I delight to do your will, O my God: yea, your law is within my heart.
9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, you know
10 I have not hid your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your lovingkindness and your truth from the great congregation.
11 Withhold not you your tender mercies from me, O LORD: let your lovingkindness and your truth continually preserve me.
12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart fails me.
13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
15 Let them be desolate for a reward of their shame that say unto me, Aha, aha.
16 Let all those that seek you rejoice and be glad in you: let such as love your salvation say continually, The LORD be magnified.
17 But I am poor and needy; yet the LORD thinks upon me: you are my help and my deliverer; make no tarrying, O my God.

Hebrews 10
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he comes into the world, he says, Sacrifice and offering you would not, but a body hast you prepared me:
6 In burnt offerings and sacrifices for sin you have had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he has perfected for ever them that are sanctified [separated from their sins – corrected away from their errors in judgment].
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, says the LORD, I will put my laws into their hearts [make them the foundation of your reasoning], and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest [the presence of God] by the blood of Jesus,
20 By a new and living way, which he has consecrated [show us the ways of/to holiness] for us, through the veil, that is to say, his flesh [showing us who was in Him – as God is seen behind the veil when we enter into His presence, drawing near to him by going in through it];
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water [this baptism by the word of God].
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together [joioning together as one body of Christ, by Christ formed in us, written in our minds as our new conscience], as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified [shown to be without error], an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;
33 Partly, whilst you were made a gazing-stock [held up for public mocking] both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.
34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which has great recompense of reward.
36 For you have need of patience, that, after you have done the will of God, you might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back [from this correction] unto perdition [perishing]; but of them that believe [receive] to the saving of the soul.