Surely the LORD is in this place; and I knew it not. And he was afraid, and said, “How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.”

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Surely the LORD is in this place; and I knew it not. And he was afraid, and said, “How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.”

As we’ve seen in previous posts, the above, from Genesis 28:16 & 17, is Jacob speaking, after he has awakened and realized God’s plan and work was occurring all around him. In later verses, 20 & 21, he makes reference to the LORD with him, and “keeping” him “in this way,” giving him bread and raiment. The Hebrew word rendered “raiment” is beged, meaning a cover. “In this way” is referring to what Jacob had just seen, (in His mind understood), realizing how the LORD will cover us; sending His messengers with His message, as if by a ladder whereby they ascend and descend from heaven (God’s rightly divided word) to correct us and keep us on the right course.

The “bread” here is word lechem (as in Bethlehem, meaning the house, family, of bread – from where comes Christ, (see Micah 5:2 below), the LORD Himself with us and in us) referring us to Deuteronomy 8:3, which we know is the LORD describing the manna. There we are told it is the word of God, by which men live, and (as is the word’s meaning) of which men are ignorant that it is His word. Receiving this understanding (that it is the word of God manifesting His presence with us) only comes as the LORD himself described, in John 14:23, telling us how He will manifest himself to us (those who love and keep His word) and not to the world.

Genesis 28
11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham your father, and the God of Isaac: the land whereon you liest, to thee will I give it, and to your seed;
14 And your seed shall be as the dust of the earth, and you shall spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in your seed shall all the families of the earth be blessed.
15 And, behold, I am with thee, and will keep thee in all places whither you goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.
20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
21 So that I come again to my father’s house in peace; then shall the LORD be my God:
22 And this stone, which I have set for a pillar, shall be God’s house: and of all that you shall give me I will surely give the tenth unto thee.

Friends, this is occurring before your/our eyes, the LORD’s words in men: His Holy Spirit in Me, in us, making us His sons, His children, filling us with His knowledge and wisdom. As He has written it, when He reveals (apocalypse – uncovers) this by leading us into all truth, we alone will understand and realize it’s His undeniable presence.

John 14
… how say you then, Show us the Father?
10 Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me. [The prince who is the spirit, the power, now at work in the children of disobedience, as the god of this world blinding the minds of all, causing all to be in disbelief by ignorance of the knowledge of God.]
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. [How say you then, show us the Father? You have seen the Father, the Son, and the Holy Spirit, one God in me, in all those who receive Him at His coming. Don’t you understand this is the gate of heaven?]

Deuteronomy 8
1 All the commandments which I command thee this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.
2 And you shall remember all the way which the LORD your God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which you knew not, neither did your fathers know; that he might make thee know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
4 Your raiment waxed not old upon thee, neither did your foot swell, these forty years.
5 You shall also consider in your heart, that, as a man chastens [corrects] his son, so the LORD your God chastens thee.
6 Therefore you shall keep the commandments of the LORD your God, to walk in his ways, and to fear him.
7 For the LORD your God brings thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
9 A land wherein you shall eat bread without scarceness, you shall not lack any thing in it; a land whose stones are iron, and out of whose hills you may dig brass.
10 When you have eaten and are full, then you shall bless the LORD your God for the good land which he has given thee.
11 Beware that you forget not the LORD your God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
12 Lest when you have eaten and are full, and have built goodly houses, and dwelt therein;
13 And when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;
14 Then your heart be lifted up, and you forget the LORD your God, which brought thee forth out of the land of Egypt, from the house of bondage;
15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
16 Who fed thee in the wilderness with manna, which your fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at your latter end;
17 And you say in your heart, My power and the might of mine hand has gotten me this wealth.
18 But you shall remember the LORD your God: for it is he that gives thee power to get wealth, that he may establish his covenant which he swore unto your fathers, as it is this day.
19 And it shall be, if you do at all forget the LORD your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.
20 As the nations which the LORD destroyed before your face, so shall you perish; because you would not be obedient unto the voice of the LORD your God.

It is in this context of Genesis 28 and John 14, we understand Deuteronomy 8.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Friends, you know this is the plan, as we have been told from the beginning. It has happened before the eyes of all the world, and they saw nothing (understood none of it, because they refused to look, as the unseen and eternal was uncovered).

We are the house of God, born in Bethlehem, His family born, given life, by His word.

Micah 5
1 Now gather yourself in troops, O daughter of troops: he has laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
2 But you, Bethlehem Ephratah [now in the second blessing, raised from the ruins, created from the ashes/dust of the earth, called Bethlehem Ephraim], though you be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
3 Therefore will he give them up, until the time that she which travails has brought forth: then the remnant of his brethren shall return unto the children of Israel.
4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5 And this man shall be the peace, when the Assyrian [the communists – who degenerated into not knowing God, by degrees/steps into ignorance] shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
6 And they shall waste the land of Assyria with the sword, and the land of Nimrod [the rebellion against the LORD God] in the entrances thereof: thus shall he deliver us from the Assyrian, when he comes into our land, and when he treads within our borders.
7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarries not for man, nor waits for the sons of men.
8 And the remnant [the elect – the friends of God] of Jacob shall be among the Gentiles [those who don’t know God, because they reject His knowledge] in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he goes through, both treads down, and tears in pieces, and none can deliver.
9 Your hand shall be lifted up upon your adversaries, and all your enemies shall be cut off.
10 And it shall come to pass in that day, says the LORD, that I will cut off your horses out of the midst of thee, and I will destroy your chariots:
11 And I will cut off the cities of your land, and throw down all your strong holds:
12 And I will cut off witchcrafts out of your hand; and you shall have no more soothsayers:
13 Your graven images also will I cut off, and your standing images out of the midst of thee; and you shall no more worship the work of your hands.
14 And I will pluck up your groves out of the midst of thee: so will I destroy your cities.
15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

Micah 6
1 Hear you now what the LORD says; Arise, contend you before the mountains, and let the hills hear your voice.
2 Hear you, O mountains, the LORD’s controversy, and you strong foundations of the earth: for the LORD has a controversy with his people, and he will plead with Israel.
3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that you may know the righteousness of the LORD. [He will turn the curse of the world into a blessing upon His people.]
6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He has shewed thee, O man, what is good; and what does the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with your God?
9 The LORD’s voice cries unto the city, and the man of wisdom shall see your name: hear you the rod, and who has appointed it.
10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of your sins.
14 You shall eat, but not be satisfied; and your casting down shall be in the midst of thee; and you shall take hold, but shall not deliver; and that which you deliver will I give up to the sword.
15 You shall sow, but you shall not reap; you shall tread the olives, but you shall not anoint thee with oil; and sweet wine, but shall not drink wine.
16 For the statutes of Omri are kept, and all the works of the house of Ahab [idol worship, the ideas/creations of men set in place of the true living God], and you walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore you shall bear the reproach of my people.

Micah 7
1 Woe is me! for I am as when they have gathered the summer fruits, as the grape-gleanings of the vintage: there is no cluster to eat: my soul desired the first-ripe fruit.
2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3 That they may do evil with both hands earnestly, the prince asks, and the judge asks for a reward; and the great man, he utters his mischievous desire: so they wrap it up [so they bind corruption to the truth, and all is defiled].
4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of your watchmen [I am the watchman] and your visitation comes; now shall be their perplexity.
5 Trust you not in a friend, put you not confidence in a guide: keep the doors of your mouth from her that lies in your bosom.
6 For the son dishonor the father, the daughter rises up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD your God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
11 In the day that your walls are to be built, in that day shall the decree be far removed.
12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
14 Feed your people with your rod, the flock of your heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
15 According to the days of your coming out of the land of Egypt will I show unto him marvelous things.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
18 Who is a God like unto thee, that pardons iniquity, and passes by the transgression of the remnant of his heritage? he retains not his anger for ever, because he delights in mercy.
19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and you will cast all their sins into the depths of the sea.
20 You will perform the truth to Jacob, and the mercy to Abraham, which you have sworn unto our fathers from the days of old.

When Micah 7:11 above speaks of the “decree” that shall be far removed in that day, it is referring us to Malachi 3:7 and the day when the “ordinances” of God are no longer kept. It is this time, when the world has cursed us and we are ignorant of it, and the LORD turns this curse into a blessing, as He told Abraham in Genesis 22:17, saying, “16 And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son: 17 That in blessing I will bless thee, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is upon the sea shore; and your seed shall possess the gate of his enemies; 18 And in your seed shall all the nations of the earth be blessed; because you have obeyed my voice.”

Romans 5
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our LORD Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our LORD.

1 Corinthians 15
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.

Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed thee? In tithes and offerings.
9 You are cursed with a curse [the world has cursed you, by making its ways yours, and with them replacing God]: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against thee?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up [in God’s place, showing themselves as if they are God, using His tithes to build their own palaces and kingdoms, claiming He has commanded it]; yea, they that tempt God [deny His presence] are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.

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