Be silent, O all flesh, before the LORD: for He is raised up out of His Holy Habitation.

Be silent, O all flesh, before the LORD: for He is raised up out of His Holy Habitation.

The above, the final verse of the previous post and the last verse of Zechariah 2, is calling all the world to stop listening to the ignorance of corrupted men and to instead hear the LORD who has Raised Himself up to Raise us. The following verse then describes the bad advice as coming from Satan, a name from the identical Hebrew word used in the same verse and rendered “resist.” There it is telling of when the LORD, as now, comes to cleanse His priesthood, there called Joshua, the Hebrew version of the name Jesus, meaning the personification of Jehovah’s Salvation; and Satan, who is there standing at the right hand of Joshua, to resist the cleansing.

This Satanic advice to resist the LORD’s work is the spirit of disobedience and rebellion against God, which we know Paul describes in Ephesians 2:2, where he speaks of our being once held in death by this same power. Above, speaking of Zechariah 2:13 and 3:1, as in Paul’s description, we understand this is the quickening that is the same raising and purification that comes when the voices of disobedience are silenced by our refusal to hear (be moved by) their sound (air).

Ephesians 2
1 And you has he quickened, who were dead in trespasses and sins;
2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)
6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are you saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.
11 Wherefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus you who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore you are no more strangers and foreigners, but fellow-citizens with the saints, and of the household [family] of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together grows unto a holy temple in the LORD [His Holy Habitation]:
22 In whom you also are built together for a habitation of God through the Spirit.

Zechariah 3
1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist [satan] him.
2 And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire [referred to in 1 Thessalonians 4:16 & 17, and in Jude 23]?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. [Again, Jude 23 And others save with fear, pulling {harpazo, “caught up”} them out of the fire; hating even the garment spotted by the flesh.] And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment [the defiled and corrupted changed into the holy and uncorrupted].
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments [the cleansed garments of the priest]. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways, and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch.
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, says the LORD of hosts, and I will remove the iniquity of that land in one day.
10 In that day, says the LORD of hosts, shall you call every man his neighbor under the vine and under the fig tree.

Zechariah 4
1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep [as Jacob was awakened, recorded in Genesis 28:16, when he realized the LORD keeps us, when we stray, by sending men with His word, to bring us again to Him by His Spirit correcting our course].
2 And said unto me, What see you? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4 So I answered and spoke to the angel that talked with me, saying, What are these, my LORD?
5 Then the angel that talked with me answered and said unto me, Know you not what these be? And I said, No, my LORD.
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel [those brought to life by coming out of darkness: confusion and ignorance], saying, Not by might, nor by power, but by my spirit, says the LORD of hosts.
7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth [gathering knowledge – of God and His ways of peace and truth {Jerusalem – the city build on this foundation}].
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches [again referring is to the dove and understand this is the destination reached] which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones [kings and priests raise up by God], that stand by the LORD of the whole earth.

The references above to awakening from sleep, to understanding, is the point Paul is making in 1 Thessalonians 4 when in verse 13 he says he is enlightening us so we are not ignorant of (or as) those who are asleep. He goes on in the following chapter to say those who are asleep are those in darkness and in it drunken.

1 Thessalonians 4
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren which are in all Macedonia [the place {churches} where dead flesh is housed]: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo] together with them in the clouds, to meet the LORD in the air [of obedience, hearing His voice]: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day of the LORD so comes as a thief in the night [the LORD comes in a time of which the ignorant are ignorant].
3 For when they shall say, Peace and safety [when they think they are Jerusalem, but lack the only foundation {stone} that can produce peace and safety]; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.
4 But you, brethren, are not in darkness, that that day should overtake you as a thief.
5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify [educate to this truth] one another, even as also you do.
12 And we beseech you, brethren, to know them which labor among you, and are over you in the LORD, and admonish you;
13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

Matthew 5
8 Blessed are the pure in heart [whose minds are not defiled]: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 You are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 You are the light [understanding] of the world [in darkness]. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light [understanding] unto all that are in the house [God’s family].
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For truly I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness [truth and equity] shall exceed the righteousness of the scribes and Pharisees [the false preachers and false teachers of corruption], you shall in no case enter into the kingdom of heaven.

Friends, what we are talking about is the Spirit of Truth and the spirit of error. These are the voices: God’s voice, small in this world only hearing its own shouts. “For who has despised the day of small things?”

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the [our] flesh is of God:
3 And every spirit that confesses not [denies] that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.

Jude
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Of the six times the Hebrew word satan appears, three occur in Psalms 109, all translated as “adversaries.” As above, Psalms 109 is speaking of Satan as the spirit of error who is opposing and resisting the LORD through and in these wicked men. When reading the Psalm we see its parallels with the word of God’s truth above.

Psalms 109
1 Hold not your peace, O God of my praise;
2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love they are my adversaries [satan]: but I give myself unto prayer.
5 And they have rewarded me evil for good, and hatred for my love.
6 Set you a wicked man over him: and let Satan stand at his right hand.
7 When he shall be judged, let him be condemned: and let his prayer become sin.
8 Let his days be few; and let another take his office.
9 Let his children be fatherless, and his wife a widow.
10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11 Let the extortionist catch all that he has; and let the strangers spoil his labor.
12 Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
13 Let his posterity be cut off; and in the generation following let their name be blotted out.
14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19 Let it be unto him as the garment which covers him, and for a girdle wherewith he is girded continually.
20 Let this be the reward of mine adversaries [satan] from the LORD, and of them that speak evil against my soul.
21 But do you for me, O God the LORD, for your name’s sake: because your mercy is good, deliver you me.
22 For I am poor and needy, and my heart is wounded within me.
23 I am gone like the shadow when it decline: I am tossed up and down as the locust.
24 My knees are weak through fasting; and my flesh fails of fatness.
25 I became also a reproach unto them: when they looked upon me they shaked their heads.
26 Help me, O LORD my God: O save me according to your mercy:
27 That they may know that this is your hand; that you, LORD, have done it.
28 Let them curse, but bless you: when they arise, let them be ashamed; but let your servant rejoice.
29 Let mine adversaries [satan] be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

When the LORD tells of those who speak against the Holy Spirit not being forgiven, it’s because He is the Spirit of Truth, and these men hate the truth because it exposes them and brings their deeds of error into the light. This is what Jude is speaking of above in verse 10, saying they speak evil of the things (the truth) they know not. We know Paul, in 2 Thessalonians 2, speaks of these same men as the wicked who perish, because they receive not the love of the truth. He also plainly says these wicked men are those who have come after the working of Satan, with lying signs and wonders (speaking of the end times lies and misdirection of the false prophets, and the faked healing of the many false preachers, those who continue to shout and put on shows, claiming it is the LORD (the Holy Spirit) while it’s a lie, and as they oppose the true LORD in our flesh).

The true sign is this truth in us, the understanding that only comes from the LORD’s manifested presence in those who (as He commanded) have loved and kept His word.

Isaiah 8
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary [a place of peace and safety]; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or]To the law and to the [this, His] testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness.

2 Thessalonians 2
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away [apostasia – defection from truth, apostasy] first, and that man of sin be revealed, the son of perdition;
4 Who [the same adversaries] opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God [as these adversaries do], showing himself that he is God.
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds [katecho – hold God’s people down] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katech – holds down] will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness [understanding] of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and stablish you in every good word and work.

Psalms 71
1 In you, O LORD, do I put my trust: let me never be put to confusion.
2 Deliver me in your righteousness, and cause me to escape: incline your ear unto me, and save me.
3 Be you my strong habitation, whereunto I may continually resort: you have given commandment to save me; for you are my rock and my fortress.
4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
5 For you are my hope, O LORD God: you are my trust from my youth.
6 By you have I been held up from the womb: you are he that took me out of my mother’s bowels: my praise shall be continually of you.
7 I am as a wonder unto many; but you are my strong refuge.
8 Let my mouth be filled with your praise and with your honor all the day.
9 Cast me not off in the time of old age; forsake me not when my strength fails.
10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,
11 Saying, God has forsaken him: persecute and take him; for there is none to deliver him.
12 O God, be not far from me: O my God, make haste for my help.
13 Let them be confounded and consumed that are adversaries [satan] to my soul; let them be covered with reproach and dishonor that seek my hurt.
14 But I will hope continually, and will yet praise you more and more.
15 My mouth shall shew forth your righteousness and your salvation all the day; for I know not the numbers thereof.
16 I will go in the strength of the LORD God: I will make mention of your righteousness, even of your only.
17 O God, you have taught me from my youth: and hitherto have I declared your wondrous works.
18 Now also when I am old and grey-headed, O God, forsake me not; until I have showed your strength unto this generation, and your power to every one that is to come.
19 Your righteousness also, O God, is very high, who have done great things: O God, who is like unto you!
20 You, which have showed me great and sore troubles, shall quicken me again, and shall bring me up again from the depths of the earth.
21 You shall increase my greatness, and comfort me on every side.
22 I will also praise you with the psaltery, even your truth, O my God: unto you will I sing with the harp, O you Holy One of Israel.
23 My lips shall greatly rejoice when I sing unto you; and my soul, which you have redeemed.
24 My tongue also shall talk of your righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.