They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

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They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

The title, 1 John 2:19, comes just after John speaks of the many antichrists among us, whereby we know it is the last time. As we saw in the prior post, anti means to oppose and instead of, and (the name antichrist) speaks of those who oppose Christ and put themselves in His stead.

Any who have read the last few posts, about the mark of the beast (confusion – caused by what John describes in Revelation in the three sixes) and the antichrists, and read the comments (mostly at its posting on my @Message Facebook page) have seen antichrists in abundance in them. 

The LORD’s plan in these postings is to expose this point, manifesting the departure from Him, away from His leading, and thereby abandoning sound doctrine and truth. This, again, is manifested before our eye in these many different declarations contradicting and opposing the truth of the matter as the LORD shows it. These people, spewing ignorance, unwittingly fulfill the patter of the many false prophets of Baal, who Elijah encountered (recorded in the part of 1 Kings 18 not included in the prior post), and as John says above, “that they might be made manifest that they were not all of us.”

John is making reference to Israel departing from Judah, which resulted in them (the ten northern tribes) setting up a false king, who put calves in God’s place and made devils priests in place of the true priests (2 Chronicles 11:15). As we know, this false king line degenerated until the coming of Ahab, who abandoned even the false premise of worshipping God, and brought in Baal worship instead (1 Kings 16:30 thru 33). In the prior post, we saw the LORD send Elijah to show himself to Ahab, to tell him of the coming rain (after three years of drought – or in our case, on this third day). This is recorded in 1 Kings 18, the middle part of the chapter describing Elijah’s encounter with these many false prophets of Baal.

Anyone who has read along through previous posts, will see and understand these most recent postings were a culminating demonstration of the larger points illuminated therein. In the comments and the attacks that came against these postings of the true word of God, we experienced (counted – psephizo, understood by touching) the prophets of Baal, the many antichrists, the coming of Elijah, and him showing himself to the false kings of our time.

The LORD knows the price of bringing His truth is the cross, and in this Christ is manifested in us. This is His message, found in the only other time the word psephizo appears, in Luke 14:28. Hear His word, eat and understand.

Luke 14

7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

8 When you are bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than you be bidden of him;

9 And he that bade you and him come and say to you, Give this man place; and you begin with shame to take the lowest room.

10 But when you are bidden, go and sit down in the lowest room; that when he that bade you comes, he may say unto you, Friend, go up higher: then shall you have worship in the presence of them that sit at meat with you.

11 For whosoever exalts himself shall be abased; and he that humbles himself shall be exalted.

12 Then said he also to him that bade him, When you make a dinner or a supper, call not your friends, nor your brethren, neither your kinsmen, nor your rich neighbors; lest they also bid you again, and a recompense be made you.

13 But when you make a feast, call the poor, the maimed, the lame, the blind:

14 And you shall be blessed; for they cannot recompense you: for you shall be recompensed at the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray you have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray you have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, LORD, it is done as you have commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

25 And there went great multitudes with him: and he turned, and said unto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever does not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sits not down first, and counts [psephizo – knows from experience] the cost, whether he have sufficient to finish it?

29 Lest haply, after he has laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sits not down first, and consults whether he be able with ten thousand [the LORD is able – see Jude below] to meet him that comes against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sends an ambassador, and desires conditions of peace.

33 So likewise, whosoever he be of you that forsakes not all that he has, he cannot be my disciple.

34 Salt is good: but if the salt have lost his savor, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that has ears to hear, let him hear.

In this encounter, in the comments, the opposition from the many false prophets and the many antichrists, the armies of Babylon (confusion), we also saw why Jude quote Enoch, and warns those who are ignorantly speaking against the LORD at His appearing (coming into sight). We also understand the flaming fire Paul speaks of in 2 Thessalonians 1:8, as the same fire the LORD sent from heaven at Elijah’s showing himself to Ahab. This is the fire, the consuming fire of God’s word, the sword of the Spirit, which none understand comes to save men’s lives from those destroying them, even from self-destruction.

2 Thessalonians 1

6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

7 And to you who are troubled rest with us, when the LORD Jesus shall be revealed from heaven with his mighty angels,

8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our LORD Jesus Christ:

9 Who shall be punished with everlasting destruction from the presence of the LORD, and from the glory of his power;

10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Luke 9

43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

46 Then there arose a reasoning among them, which of them should be greatest.

47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,

48 And said unto them, Whosoever shall receive this child in my name receives me: and whosoever shall receive me receives him that sent me: for he that is least among you all, the same shall be great.

49 And John answered and said, Master, we saw one casting out devils in your name; and we forbad him, because he follows not with us.

50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.

51 And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem,

52 And sent messengers before his face: and they went, and entered into a village of the Samaritans [the capital of those who went out from us – where the idols were set up to keep God’s people from going to Jerusalem], to make ready for him.

53 And they did not receive him, because his face was as though he would go to Jerusalem.

54 And when his disciples James and John saw this, they said, LORD, will you that we command fire to come down from heaven, and consume them, even as Elijah did?

55 But he turned, and rebuked them, and said, You know not what manner of spirit you are of.

56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

57 And it came to pass, that, as they went in the way, a certain man said unto him, LORD, I will follow you whithersoever you go.

58 And Jesus said unto him, Foxes have holes, and birds of the air have nests [the beast without the spirit – given for the false kings and priest who sit in the seats of power]; but the Son of man has not where to lay his head [the son as does the father, dwells not in houses made with men’s hand – He, as do we, live inside human flesh].

59 And he said unto another, Follow me. But he said, LORD, suffer me first to go and bury my father.

60 Jesus said unto him, Let the dead [those without the spirit] bury their dead: but go you and preach the kingdom of God.

61 And another also said, LORD, I will follow you; but let me first go bid them farewell, which are at home at my house.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. [These last two verses are connected – what is plowed under, what we have left behind, are not things we should long for or regret leaving. Remember those who chided with Moses, after the LORD brought them out of Egypt and they longed to go back into captivity. Remember Lot’s wife.]

1 Kings 18

7 And as Obadiah was in the way, behold, Elijah [Jehovah God] met him: and he knew him, and fell on his face, and said, Are you that my lord Elijah?

8 And he answered him, I am: go, tell your lord, Behold, Elijah is here.

9 And he said, What have I sinned, that you would deliver your servant into the hand of Ahab, to slay me?

10 As the LORD your God lives, there is no nation or kingdom, whither my lord has not sent to seek you: and when they said, He is not there; he took an oath of the kingdom and nation, that they found you not.

11 And now you say, Go, tell your lord, Behold, Elijah is here.

12 And it shall come to pass, as soon as I am gone from you, that the Spirit of the LORD shall carry you whither I know not; and so when I come and tell Ahab, and he cannot find you, he shall slay me: but I your servant fear the LORD from my youth.

13 Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD’s prophets by fifty in a cave, and fed them with bread and water?

14 And now you says, Go, tell your lord, Behold, Elijah is here: and he shall slay me.

15 And Elijah said, As the LORD of hosts lives, before whom I stand, I will surely show myself unto him to day.

16 So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Are you he that troubles Israel?

18 And he answered, I have not troubled Israel; but you, and your father’s house, in that you have forsaken the commandments of the LORD, and you have followed Baalim.

19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.

20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.

21 And Elijah came unto all the people, and said, How long halt you between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.

23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

24 And call you on the name of your gods, and I will call on the name of the LORD: and the God that answers by fire, let him be God. And all the people answered and said, It is well spoken.

25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for you are many; and call on the name of your gods, but put no fire under.

26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleep, and must be awaked.

28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.

29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.

31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be your name:

32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.

33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

35 And the water ran round about the altar; and he filled the trench also with water.

36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

37 Hear me, O LORD, hear me, that this people may know that you are the LORD God, and that you have turned their heart back again.

38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon [this winding river], and slew them there.

41 And Elijah said unto Ahab, Get you up, eat and drink; for there is a sound of abundance of rain.

42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

44 And it came to pass at the seventh time, that he said, Behold, there arises a little cloud out of the sea, like a man’s hand [this hand of God – the same author as the hand writing on the wall, which has told of the beginning and the ending of this kingdom of wicked men]. And he said, Go up, say unto Ahab, Prepare your chariot, and get you down that the rain stop you not.

45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

Jude 

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

2 Mercy unto you, and peace, and love, be multiplied.

3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered unto the saints.

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.

5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;

18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

19 These be they who separate themselves, sensual, having not the Spirit.

20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.

22 And of some have compassion, making a difference:

23 And others save with fear, pulling [harpazo – the truth these false prophets have turned into a lie] them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

As we know, the word harpazo is the same word rendered “caught up” in 1 Thessalonians 4:17, which the false prophets have twisted into the rapture lie. As we know, it is the LORD coming to show His endless mercy to these same false prophets and antichrists, by pulling them from the fires of ignorance and confusion their own false teachings have created. Again, they are the sleepers (dead) Paul is speaking of in 1 Thessalonians 4, as he describes them to those who are alive (awake) and tells them not to lose hope for the dead. He is telling them of now, when the LORD appears to pull them into life, from being against Him, into being with Him, “for he that is not against us is for us.” (Luke 9:50)

1 Thessalonians 4

7 For God has not called us unto uncleanness, but unto holiness.

8 He therefore that despises, despises not man, but God, who has also given unto us his holy Spirit.

9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.

10 And indeed you do it toward all the brethren which are in all Macedonia [the churches that house dead flesh]: but we beseech you, brethren, that you increase more and more;

11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

12 That you may walk honestly toward them that are without, and that you may have lack of nothing.

13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.

16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.

18 Wherefore comfort one another with these words.

As we know, the air (aer) the LORD pulls us all into, is defined as Paul, in Ephesians 2:2, describes the air of death, from which we must all be quickened into life. This is the same life that defines those Paul calls the “alive” in 1 Thessalonians 4:17, which life he defines in 1 Thessalonians 2 as those who have entered the kingdom of God by hearing his word as the word of God, and not as the words of man. There Paul also describes the dead as those persecuting the living, who in this persecution, Paul says, are in the presence of the LORD at His coming (His life manifested in them as they take up their/His cross). This is now also manifested in our experience, as we willingly suffer persecution for the gospel truth; the death of Christ manifested in us, and His life in the resurrection in us, by His presence at His coming.

1 Thessalonians 2

3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:

4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

5 For neither at any time used we flattering words, as you know, nor a cloke of covetousness; God is witness:

6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

7 But we were gentle among you, even as a nurse cherisheth her children:

8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us.

9 For you remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

10 You are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,

12 That you would walk worthy of God, who has called you unto his kingdom and glory.

13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us [as the voice of the LORD’s archangel], you received it not as the word of men, but as it is in truth, the word of God, which effectually works [receiving it a such is what has the effect] also in you that believe.

14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:

15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

18 Wherefore we would have come unto you, even I Paul, once and again; but Satan [the spirit {air} that leads the resistance, opposition, against God] hindered us.

19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?

20 For you are our glory and joy.

Ephesians 2 

1 And you has he quickened, who were dead in trespasses and sins;

2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air [aer], the spirit that now works in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

4 But God, who is rich in mercy, for his great love wherewith he loved us,

5 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)

6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:

7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.

8 For by grace are you saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.

11 Wherefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus you who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who has made both one, and has broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

18 For through him we both have access by one Spirit unto the Father.

19 Now therefore you are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

21 In whom all the building fitly framed together grows unto an holy temple in the LORD:

22 In whom you also are built together for an habitation of God through the Spirit. [These are not empty clichés, as the false prophets, false teacher, and antichrists make them, turning the truth of God into a lie.]

Psalms 97 

1 The LORD reigns; let the earth rejoice; let the multitude of isles be glad thereof.

2 Clouds and darkness are round about him [men’s willful ignorance hides His presence]: righteousness and judgment are the habitation of his throne.

3 A fire goes before him, and burns up his enemies round about.

4 His lightnings enlightened the world: the earth saw, and trembled.

5 The hills melted like wax at the presence of the LORD, at the presence of the LORD of the whole earth.

6 The heavens declare his righteousness, and all the people see his glory.

7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all you gods.

8 Zion heard, and was glad; and the daughters of Judah rejoiced because of your judgments, O LORD.

9 For you, LORD, are high above all the earth: you are exalted far above all gods.

10 You that love the LORD, hate evil: he preserves the souls of his saints; he delivers them out of the hand of the wicked.

11 Light [understanding] is sown for the righteous, and gladness for the upright in heart.

12 Rejoice in the LORD, you righteous; and give thanks at the remembrance of his holiness.

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