Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for My mouth it has commanded, and His Spirit it has gathered them.

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Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for My mouth it has commanded, and His Spirit it has gathered them.

The title is Isaiah 34:16, the chapter we know speaks of the line of confusion and the stones of emptiness using the words tohuw bohuw. We know this Hebrew phrase only appears two other times, Genesis 1:2 and Jeremiah 4:23, both rendered “without form, and void,” and describe the condition the world became before the new creation.

In Genesis 1:2 the new creation begins as the Spirit moves upon the face of deep waters, which we know is the LORD unknown, moving to reveal His word into the darkness of a world become ignorant, producing light, which we know is understanding.

In Jeremiah 4:23 the ignorance is described as God’s people seeing the standard (nec), who we understand is Jehovah-nissi (nec), and hearing the trumpet, not knowing what either is.

Jeremiah 4
21 How long shall I see the standard [nec], and hear the sound of the trumpet?
22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
23 I beheld the earth, and, lo, it was without form [tohuw], and void [bohuw]; and the heavens, and they had no light.
24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
27 For thus has the LORD said, The whole land shall be desolate; yet will I not make a full end.
28 For this shall the earth mourn, and the heavens above be black [the rightly divided word covered by ignorance]; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

This ignorance, without an understanding of God’s word and thereby not knowing Him or the time, is later, in Jeremiah 15:16, overcome as the book is found and searched. This chapter also, in verse 4, tells of when and how the book was lost: because of what Manasseh did in Jerusalem. As we know, the name Manasseh means causing to forget, referring to forgetting the word of God and not knowing His banner (nec) when it is lifted.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [understanding] of men.
5 And the light shined in darkness [ignorance]; and the darkness [the ignorant] comprehended it not.

Genesis 1
1 In the beginning God created the heaven and the earth.
2 And the earth was without form [tohuw], and void [bohuw]; and darkness [ignorance] was upon the face of the deep [the deep meaning present below the surface]. And the Spirit of God [the LORD unknown in the darkness] moved upon the face of the waters [His word].
3 And God said, Let there be light [understanding]: and there was light [understanding].
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament [expansion – explanation] in the midst of the waters, and let it divide the waters [the word of God] from the waters [from the corrupt words of man].
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven [where His word is rightly divided]. And the evening and the morning were the second day.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
4 O Ephraim [God’s people, in this generation, upon which has come this double blessing], what shall I do unto you? O Judah [the leaders of God’s people, who have become ignorant of Him], what shall I do unto you? for your goodness is as a morning cloud, and as the early dew it goes away.
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goes forth.
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead [those who should have this testimony, and the knowledge of who God is] is a city of them that work iniquity, and is polluted with blood [these men’s words are corrupt and have produced the death of His people].
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.
11 Also, O Judah [God’s leaders], he has set a harvest for you, when I returned the captivity of my people.

After Jeremiah found and searched the book, the LORD tells him the wound this ignorance has caused is incurable. He (the LORD), in verse 19, tells Jeremiah (Jehovah rising, and raising a remnant outside the corrupt established orders) the same as is written in beginning Hosea 6:1. He tells him to not return to them, but they must return to him. The LORD tells him this is because He has made him His mouth, which is to them a “brazen” wall. The Hebrew word used is nchoshet, the same word rendered “brass” in Numbers 21:9 when describing the fiery serpent raised on the pole, (the nec as a banner or standard), which the LORD speaks of in John 3:14 when saying the son of man must, in this way, be lifted.

John 3
1 There was a man of the Pharisees, named Nicodemus [overcame the status quo of the corrupt established orders, by coming to the Teacher of teachers], a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.
3 Jesus answered and said unto him, Truly, truly, I say unto you, Except a man be born again [die to his ignorant old mind], he cannot see the kingdom of God.
4 Nicodemus said unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5 Jesus answered, Truly, truly, I say unto you, Except a man be born of water and of the Spirit [gaining the knowledge of the God who is before unknown], he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto you, You must be born again.
8 The wind blows where it lists [the unknown LORD, His Spirit in man, who moves according to His will], and you hear the sound thereof [His voice], but can not tell from where it comes [you have no ideas who is speaking], and whither it goes [or where He is taking you]: so is every one that is [when these things are known] born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Are you a master [teacher] of Israel, and know not these things?
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light [understanding] is come into the world, and men loved darkness [ignorance] rather than light, because their deeds were evil.
20 For every one that does evil hates the light [understanding, because it is truth], neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

Numbers 21
5 And the people spoke against God, and against Moses, Wherefore have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this light bread.
6 And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.
7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
8 And the LORD said unto Moses, Make you a fiery serpent, and set it upon a pole [nec]: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.
9 And Moses made a serpent of brass [nchoshet], and put it upon a pole [nec], and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass [nchoshet], he lived.

Jeremiah 15
1Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
2 And it shall come to pass, if they say unto you, Whither shall we go forth? then you shall tell them, Thus says the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
3 And I will appoint over them four kinds, says the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
4 And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
5 For who shall have pity upon you, O Jerusalem? or who shall bemoan you? or who shall go aside to ask how you do?
6 You have forsaken me, says the LORD, you are gone backward: therefore will I stretch out my hand against you, and destroy you; I am weary with repenting.
7 And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people since they return not from their ways.
8 Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
9 She that has borne seven languishes: she has given up the ghost; her sun is gone down while it was yet day: she has been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, says the LORD.
10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them does curse me.
11 The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction.
12 Shall iron break the northern iron and the steel?
13 Your substance and your treasures will I give to the spoil without price, and that for all your sins, even in all your borders.
14 And I will make you to pass with your enemies into a land which you know not: for a fire is kindled in mine anger, which shall burn upon you.
15 O LORD, you know: remember me, and visit me, and revenge me of my persecutors; take me not away in your longsuffering: know that for your sake I have suffered rebuke.
16 Your words were found, and I did eat them; and your word was unto me the joy and rejoicing of mine heart: for I am called by your name, O LORD God of hosts.
17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of your hand: for you have filled me with indignation.
18 Why is my pain perpetual, and my wound incurable, which refuse to be healed? will you be altogether unto me as a liar, and as waters [words – that are searched, out of darkness into the light, from the book of the LORD] that fail?
19 Therefore thus says the LORD, If you return, then will I bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as my mouth: let them return unto you; but return not you unto them.
20 And I will make you unto this people a fenced brazen [nchoshet] wall: and they shall fight against you, but they shall not prevail against you: for I am with you to save you and to deliver you, says the LORD.
21 And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.

When Isaiah uses the words tohuw bohuw he tells us precisely what he is speaking of, by using the word gav, translated “line,” meaning it is a cord, used for connecting and/or measuring. The word appears in Isaiah 34 twice in the context of these meanings, first telling of what they are connected to, which shows in their condition (confused and empty), and later in verse 17 in telling of the ideas as mated together, which we realize when we “seek out of the book of the LORD.”

Isaiah 34
1 Come near, you nations, to hear; and hearken, you people: let the earth hear, and all that is therein; the world, and all things that come forth of it [the brazen truth from the LORD’s mouth – as His banner raised].
2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he has utterly destroyed them, he has delivered them to the slaughter.
3 Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their blood.
4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falls off from the vine, and as a falling fig from the fig tree.
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea [the wicked among us], and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD has a sacrifice in Bozrah [among the sheepfold], and a great slaughter in the land of Idumea [Esau].
7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams [their words] thereof shall be turned into pitch [darkness – ignorance], and the dust thereof into brimstone and the land thereof shall become burning pitch [black – ignorance].
10 It shall not be quenched night nor day; the smoke thereof shall go up forever: from generation to generation it shall lie waste; none shall pass through it forever and ever.
11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it [those who hunt souls in the darkness, and those covered in pitch black]: and he shall stretch out upon it the line [gav] of confusion [tohuw], and the stones [‘eben] of emptiness [bohuw].
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be a habitation of dragons, and a court for owls.
14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
16 Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it has commanded, and his spirit it has gathered them.
17 And he has cast the lot for them, and his hand has divided it unto them by line [gav]: they shall possess it forever, from generation to generation shall they dwell therein.

The line and stone appear many times in Isaiah 28 where the drunkard of Ephraim is spoken to by the LORD. The stone, the ‘eben, is the same stone Moses, in the battle against Amalek (the workers of wickedness), sat on when the work became heavy. We know this was on a hill where all could see him, and when they did they prevailed. We are told Moses built an altar there and called it Jehovah-nissi, which we know uses the same word nec, telling us that when we see the LORD (know Him when we hear His word and see His work) we prevail.

When Isaiah 28 tells us of the foundation stone (‘eben), who is laying judgment to the line (gav), it is a contrast with what is later written, in Isaiah 34, about the line of confusion and the stones of emptiness. The LORD, through Isaiah is teaching the drunkards (unthinking minds) of Ephraim line by line, as demonstrated here each day, connecting every line to its mate and thereby completing their meaning. He tells them this is the rest and refreshing of God’s people, but they refuse it, saying they are not those the LORD comes to correct (scourge). They don’t need to be taught (as little children) because they know they already know it all (they know everything except what they are ignorant of).

Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail [the word of God, frozen, reserved in heaven for this moment] and a destroying storm [as in Gibeon], as a flood of mighty waters [this word of God] overflowing [as in Perazim], shall cast down to the earth with the hand [these refer to what is written in verse 21 below].
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower [they never bring any of their ideas to full ripeness – because they are impatient], and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line [gav] upon line [gav], line [gav] upon line [gav]; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people [with words they are ignorant of and therefore don’t understand – because they have been blinded by the teaching of the gods of this world].
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line [gav] upon line [gav], line [gav] upon line [gav]; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone [‘eben], a tried stone, a precious corner stone [‘eben], a sure foundation: he that believes shall not make haste [retreat in shame].
17 Judgment also will I lay to the line [gav], and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [sending His word upon the enemies – 2 Samuel 5:20], he shall be wroth as in the valley of Gibeon [as great hail from heaven – Joshua 10:10 & 11], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

The word rendered “plummet,” in verse 17 above, is the Hebrew word mishqeleth, meaning it is a weight at the end of the line. In this context, it only appears one other time, which connects the uses of the words tohuw bohuw together in identifying the cause of the confused and empty, without form and void, state of God’s people and the world. It is telling of Manasseh, and what he did in Jerusalem, when he and all who follow him forgot the LORD and he was carried into Babylon (confusion).

2 Kings 21
1 Manasseh [who led God’s leaders, Judah, into what caused them to forget God and His word] was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzibah.
2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits [the known dead] and wizards [men who use their words to manipulate and control others]: he wrought much wickedness in the sight of the LORD, to provoke him to anger.
7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name forever:
8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
10 And the LORD spoke by his servants the prophets, saying,
11 Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites [those who exalt themselves above God] did, which were before him, and has made Judah also to sin with his idols:
12 Therefore thus says the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever hears of it, both his ears shall tingle.
13 And I will stretch over Jerusalem the line [gav] of Samaria, and the plummet [mishqeleth] of the house of Ahab [I will reveal to them that they have put idols in My place and of Me they have no knowledge]: and I will wipe Jerusalem as a man wipes a dish, wiping it, and turning it upside down.
14 And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the Chronicles of the kings of Judah?

2 Chronicles 33 adds the good news, the gospel message, to end the above story, reminding us that even those who’ve forgotten the LORD can repent, because the LORD hasn’t forgotten or forsaken them.

2 Peter 3
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

2 Chronicles 33
10 And the LORD spoke to Manasseh, and to his people: but they would not hearken.
11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria [those who’ve degenerated by steps, into communism], which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon [confusion].
12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,
13 And prayed unto him: and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
14 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
15 And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.
16 And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
17 Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

Psalms 30
1 I will extol you, O LORD; for you have lifted me up, and have not made my foes to rejoice over me.
2 O LORD my God, I cried unto you, and you have healed me.
3 O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit.
4 Sing unto the LORD, O you saints of his, and give thanks at the remembrance of his holiness.
5 For his anger endures but a moment; in his favor is life: weeping may endure for a night, but joy comes in the morning.
6 And in my prosperity I said, I shall never be moved.
7 LORD, by your favor you have made my mountain to stand strong: you did hide your face, and I was troubled.
8 I cried to you, O LORD; and unto the LORD I made supplication.
9 What profit is there in my blood, when I go down to the pit? Shall the dust praise you? shall it declare your truth?
10 Hear, O LORD, and have mercy upon me: LORD, be you my helper.
11 You have turned for me my mourning into dancing: you have put off my sackcloth, and girded me with gladness;
12 To the end that my glory may sing praise to you, and not be silent. O LORD my God, I will give thanks unto you forever.

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