Deep calls unto deep at the noise of your waterspouts: all your waves and your billows are gone over me.

Deep calls unto deep at the noise of your waterspouts: all your waves and your billows are gone over me.

The title, Psalms 42:7, speaks of how the word of God comes to us from above, through the waterspout, as waves and billows, revealing the deep. The word “waterspouts” is from the Hebrew word tsinnuwr, meaning a hollow through which water flows. It only appears one other time, in 2 Samuel 5:8, rendered “gutter” in telling of those through who this entryway defeats those who hold Jerusalem.

The above is speaking of when David was made king and ruled in Hebron, but Jerusalem (the ways of peace that flow from the LORD) was still held by the Jebusites, (the lame and blind that hated David’s soul). David tells his men that whoever goes up (naga’ – after reaching for, take hold of) by the “gutter,” against these Jebusites, he shall be chief and captain. This is David speaking of how he was lifted to the throne, and how Judah (the elect remnant) would be lifted with him, as they break forth as great waters (this word of the LORD) upon the enemies and retake Jerusalem, where David will then reign. David reigned seven years and six months in Hebron (meaning, the seat of association, where the people first joined with him), and thirty-three years in Jerusalem, after the lame and blind were washed away by the waters that broke forth upon them.

This is the principle seen later in 2 Samuel 5 when the (same) waters break forth upon the Philistines (the foreign invaders), and the place was called Baal-Perazim. As we know, this is the Perazim Isaiah speaks of in Isaiah 28:21, when the LORD, in this day, “brings to pass His strange act,” in the consumption (the determined end – Armageddon, the set time).

Friends, these are the LORD’s instructions, the time of the shout, when the wall will fall and this word of the LORD will break forth upon those who hate the LORD’s anointed. This is the word of God, as in Gibeon, that has been frozen in heaven, reserved for this moment, to be released, as is written in Isaiah 28:10 & 33, precept upon precept, line upon line, and the only vexation is to understand this report (Isaiah 28:19)

This word of the LORD God is the deep that speaks as waves and billows, the same (words) spoken of in Jonah 2:3, which come against the lying vanities, the gates that have held His people in the belly of hell, and any who reject them refuse His mercy. The word “deep” is thowm, the same word first appearing in Genesis 1:2, where we are told of the Spirit moving upon its face. The word “face” is panyim, which is the presence of the LORD, unknown as the Spirit, moving upon the unknown word, which is the His presence manifested as the light, giving understanding (to blind and lame, the ignorant) in the darkness. This countenance (panyim) of the LORD is spoken of in Psalms 42:5 & 11, as we are told of those asking where is God. This is describing the ignorant witnessing, against themselves, that they are the blind and lame, unable to see what is manifested before their eyes.

All things are ready.

Jeremiah 13
8 Then the word of the LORD came unto me, saying,
9 Thus says the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
11 For as the girdle cleaves to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, says the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
12 Therefore you shall speak unto them this word; Thus says the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto you, Do we not certainly know that every bottle shall be filled with wine?
13 Then shall you say unto them, Thus says the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14 And I will dash them one against another, even the fathers and the sons together, says the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
15 Hear you, and give ear; be not proud: for the LORD has spoken.
16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.

Genesis 1
1 In the beginning God created the heaven and the earth.
2 And the earth was [hayah – became] without form, and void; and darkness was upon the face [panyim] of the deep [thowm]. And the Spirit of God moved upon the face [panyim] of the waters.
3 And God said, Let there be light [understanding]: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness [ignortance].
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament [an expansion of the meaning] in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under [the errors of men] the firmament from the waters which were above [God’s word and His ideas] the firmament: and it was so.
8 And God called the firmament [rightly dividing the word of God from man’s word] Heaven. And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13 And the evening and the morning were the third day.

Psalms 42
1 As the hart pants after the water brooks, so pants my soul after you, O God.
2 My soul thirsts for God, for the living God: when shall I come and appear before God?
3 My tears have been my meat day and night [in my understanding among the ignorant], while they continually say unto me, Where is your God?
4 When I remember these things, I pour out my soul in me: for I had gone with the multitude [the sea, where the waters, ideas and word, of men are gathered], I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday [to this feast].
5 Why are you cast down, O my soul? and why are you disquieted in me [as an agitated sea]? hope you in God: for I shall yet praise him for the help of his countenance [panyim – the help of His presence, manifested as light].
6 O my God, my soul is cast down within me: therefore will I remember [as Jonah remembered] you from the land of Jordan, and of the Hermonites, from the hill Mizar [from the land that carries all into death, which is suddenly seen as petty {worthless and small}].
7 Deep [thowm] called unto deep [thowm] at the noise of your waterspouts [tsinnuwr]: all your waves and your billows are gone over me.
8 Yet the LORD will command his lovingkindness in the day time [when there is understanding], and in the night [among the ignorant] his song shall be with me, and my prayer unto the God of my life.
9 I will say unto God my rock, Why have you forgotten me? why go I mourning because of the oppression of the enemy?
10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is your God?
11 Why are you cast down, O my soul? and why are you disquieted [agitated] within me? hope you in God: for I shall yet praise him, who is the health of my countenance [panyim], and my God [His presence with me/us].

Jonah 2
1 Then Jonah prayed unto the LORD his God out of the fish’s belly,
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.
3 For you had cast me into the deep [thowm], in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me.
4 Then I said, I am cast out of your sight; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish [what was agitating the masses], and it vomited out Jonah upon the dry land.

Jonah 3
1 And the word of the LORD came unto Jonah the second time, saying,
2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid you.
3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.
4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

This is God’s mercy upon the ignorant, those we are told in Jonah 4:11 don’t know their right hand from their left. They don’t even know they are ignorant, and therefore blind and lame, led by the blind and lame, without foresight and unable to walk straight, and therefore always going astray, which is the cause of their agitation (the whale, the gaping open mouths of ignorance, that swallowed Jonah).

Matthew 12
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
40 For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.
44 Then he says, I will return into my house from whence I came out; and when he is come, he finds it empty, swept, and garnished.
45 Then goes he, and taketh with himself seven other spirits [the corrupt churches with their strange fire] more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail [the word of God, frozen, reserved in heaven for this moment] and a destroying storm [as in Gibeon], as a flood of mighty waters [this word of God] overflowing [as in Perazim], shall cast down to the earth with the hand [these refer to what is written in verse 21 below].
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower [they never bring any of their ideas to full ripeness – because they are impatient], and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line [gav] upon line [gav], line [gav] upon line [gav]; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people [with words they are ignorant of and therefore don’t understand – because they have been blinded by the teaching of the gods of this world].
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line [gav] upon line [gav], line [gav] upon line [gav]; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone [‘eben], a tried stone, a precious corner stone [‘eben], a sure foundation: he that believes shall not make haste [retreat in shame].
17 Judgment also will I lay to the line [gav], and righteousness to the plummet [mishqeleth – the weight at the end of the line, that straightens it]: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [sending His word upon the enemies – 2 Samuel 5:20], he shall be wroth as in the valley of Gibeon [as great hail from heaven – Joshua 10:10 & 11], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption [kalah – the end], even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

2 Samuel 5
1 Then came all the tribes of Israel to David unto Hebron, and spoke, saying, Behold, we are your bone and your flesh.
2 Also in time past, when Saul was king over us, you were he that led out and brought in Israel: and the LORD said to you, You shall feed my people Israel, and you shall be a captain over Israel.
3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
4 David was thirty years old when he began to reign, and he reigned forty years.
5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spoke unto David, saying, Except you take away the blind and the lame, you shall not come in hither: thinking, David cannot come in hither.
7 Nevertheless David took the strong hold of Zion: the same is the city of David.
8 And David said on that day, Whosoever gets up [reaches for and takes hold of] to the gutter [tsinnuwr – the downspouts of God’s word], and smites the Jebusites [those who’ve trampled under their feet the grace and mercy of God], and the lame and the blind that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo [when the elect were filled with the knowledge of LORD] and inward.
10 And David went on, and grew great, and the LORD God of hosts was with him.
11 And Hiram king of Tyre [the men of renown who ruled over the false churches and in who men put their trust] sent messengers to David, and cedar trees, and carpenters, and masons: and they built David a house.
12 And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.
13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
14 And these be the names of those that were born unto him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,
15 Ibhar also, and Elishua, and Nepheg, and Japhia,
16 And Elishama, and Eliada, and Eliphalet.
17 But when the Philistines [the invading armies – the enemies now among us, to overthrow us from within] heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.
18 The Philistines also came and spread themselves in the valley of Rephaim.
19 And David enquired of the LORD, saying, Shall I go up to the Philistines? will you deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into your hand.
20 And David came to Baal-Perazim, and David smote them there, and said, The LORD has broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-Perazim.
21 And there they left their images, and David and his men burned them.
22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim [valley of those who think they are giants].
23 And when David enquired of the LORD, he said, You shall not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
24 And let it be, when you hear the sound of a going [of the wind – the Spirit] in the tops of the mulberry trees, that then you shall bestir yourself: for then shall the LORD go out before you, to smite the host of the Philistines.
25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba [out of their high places] until you come to Gazer [the portion {the intended end}].

The portion is referring us to Ezekiel 47, which is the pattern John later writes of in Revelation 22, both speaking of now and the waters of this river that flows life to the world.

Ezekiel 47
1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looks eastward; and, behold, there ran out waters on the right side.
3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6 And he said unto me, Son of man, have you seen this? Then he brought me, and caused me to return to the brink of the river.
7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9 And it shall come to pass, that every thing that lives, which moves, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10 And it shall come to pass, that the fishers shall stand upon it from Engedi [fountain of the Lamb] even unto Eneglaim [the fountain where idols were put in God’s place]; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11 But the miry places thereof and the marshes [the not pure waters mixed with the pollution of men, agitated by their ideas and ways] thereof shall not be healed; they shall be given to salt.
12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
13 Thus says the LORD God; This shall be the border, whereby you shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
14 And you shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

Revelation 21
22 And I saw no temple therein [the new heaven and earth, and New Jerusalem where God dwells in His people]: for the LORD God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it [no need to be taught by church or state]: for the glory of God did lighten it, and the Lamb is the light [understanding] thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
26 And they shall bring the glory and honor of the nations into it.
27 And there shall in no wise enter into it anything that defiles, neither whatsoever works abomination, or makes a lie: but they which are written in the Lamb’s book of life.

Revelation 22
1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign for ever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
9 Then said he unto me, See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he said unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

Hebrews 10
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;
33 Partly, whilst you were made a gazing-stock both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.
34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which has great recompense of reward.
36 For you have need of patience, that, after you have done the will of God, you might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition [apoleia]; but of them that believe to the saving of the soul.

Psalms 102
10 Because of your indignation and your wrath: for you have lifted me up, and cast me down.
11 My days are like a shadow that declines; and I am withered like grass.
12 But you, O LORD, shall endure for ever; and your remembrance unto all generations.
13 You shall arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come.
14 For your servants take pleasure in her stones, and favor the dust thereof.
15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.
16 When the LORD shall build up Zion, he shall appear in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together, and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change them, and they shall be changed:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue, and their seed shall be established before you.

He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.

He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.

The Hebrew word rendered covers, above in Proverbs 28:13, is kacah, meaning the way sin is concealed, which appears in its renderings as clothing, closing, or fleeing, all to hide. This is the theme of Proverbs 28, which also speaks of the inevitable end that comes to those, who, instead of repenting, continue in error and flee thinking they can be hidden. We have seen this pattern in Jonah’s words, when he fled, was consumed by what he was hiding from, and in this state repented and received the LORD’s mercy.

Jonah 2
1 Then Jonah prayed unto the LORD his God out of the fish’s belly,
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.
3 For you had cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me. [This verse speaks of the agitation of the masses, caused by following corruption, anything other than God {no other gods before Him}.]
4 Then I said, I am cast out of your sight; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me forever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.

Jonah 3
1 And the word of the LORD came unto Jonah the second time, saying,
2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid you.

Friends, we know this is the LORD speaking to us and of us, as we have now been vomited from the belly of hell, or as He described it in Matthew 12:40, from “the whale’s belly.”

As we have seen in previous studies, the Greek word the LORD uses, rendered “whale’s,” is the one time used word ketos, which is from the one time used word chasma, which, in Luke 16:26, is the great “gulf” between hell and heaven. Both of these words describe being swallowed by a gaping opening, as the mouth of the whale or words men speak in hell. The great chasm that can’t be crossed, is the same as the wilderness and desert, the midbar, the mid-ground between hell and heaven, between captivity and the promised end, which is measured by speech.

As discussed in previous posts, the expected end is seeing the LORD, which can only come through a pure mind, which is reflected in the word we speak and teach. Therefore, we call all to repent and to thereafter receive the LORD’s mercy and the free gift of His mind – which is the only peace on earth. (It’s a simple message.)

2 Peter 3
9 The LORD is not slack concerning his promise [the expected end – seeing Him], as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

2 Thessalonians 1
4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure:
5 Which is a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the LORD Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our LORD Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the LORD, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12 That the name of our LORD Jesus Christ may be glorified in you, and you in him, according to the grace of our God and the LORD Jesus Christ.

Jude
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo] them out of the fire; hating even the garment spotted by the flesh [see the connection to verse 12 above].
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Matthew 12
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
40 For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

The parable the LORD tells to begin Luke 16, and the entire chapter, which ends telling of the rich man in hell, speaks of this same event (understood now) and great chasm between hell and heaven. His riches are the mammon, the friendship with the world, the approval of men, in which the fool puts his trust. This is what Moses and the prophets have spoken of, now fully understood through the LORD’s cohesive exposition, the apocalypse (uncovering), and the coinciding evidence we see in the experience, in the pattern, the repeating experiment, the wheel within the wheel, of this final hour and moment.

Luke 16
1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2 And he called him, and said unto him, How is it that I hear this of you? give an account of your stewardship; for you may be no longer steward.
3 Then the steward said within himself, What shall I do? for my LORD taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5 So he called every one of his LORD’s debtors unto him, and said unto the first, How much owe you unto my LORD?
6 And he said, An hundred measures of oil. And he said unto him, Take your bill, and sit down quickly, and write fifty.
7 Then said he to another, And how much owe you? And he said, An hundred measures of wheat. And he said unto him, Take your bill, and write fourscore.
8 And the LORD commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations.
10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 And if you have not been faithful in that which is another man’s, who shall give you that which is your own?
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.
14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
15 And he said unto them, You are they which justify yourselves before men; but God know your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it.
17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18 Whosoever puts away his wife, and marries another, commits adultery: and whosoever marries her that is put away from her husband commits adultery.
19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus [the priesthood spoken of by the LORD in the previous post] in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But Abraham said, Son, remember that you in your lifetime received your good things [the mammon you desired, with which you covered yourself {put your trust in saving you}], and likewise Lazarus evil things: but now he is comforted, and you are tormented.
26 And beside all this, between us and you there is a great gulf [chasma – which are words from ever open {gaping} mouths that reveal a trust in some other covering {: garments spotted by the flesh, which can’t save from the self-inflicted fire}] fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27 Then he said, I pray you therefore, father, that you would send him to my father’s house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham says unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead [as we now see in this experience].

Friends, these men are fleeing an enemy that doesn’t exist. It is their ignorant mind refusing reality that is its own enemy, ever leading them astray and ever deeper into the abyss, the chasm of their ever-open mouth, which no man can cross until their mouth is closed.

Proverbs 28
1 The wicked flee when no man pursues: but the righteous are bold as a lion.
2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
3 A poor man that oppresses the poor is like a sweeping rain which leaves no food.
4 They that forsake the law [Moses and the prophets] praise the wicked: but such as keep the law contend with them.
5 Evil men understand not judgment: but they that seek the LORD understand all things.
6 Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.
7 Whoso keeps the law is a wise son: but he that is a companion of riotous men shames his father.
8 He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.
9 He that turns away his ear from hearing the law, even his prayer shall be abomination.
10 Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that has understanding searches him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covers [kacah] his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.
14 Happy is the man that fears always: but he that hardens his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
17 A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
20 A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hastes to be rich has an evil eye, and considers not that poverty shall come upon him.
23 He that rebukes a man afterwards shall find more favor than he that flatters with the tongue.
24 Whoso robs his father or his mother, and says, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart stirs up strife: but he that puts his trust in the LORD shall be made fat.
26 He that trusts in his own heart is a fool: but whoso walks wisely, he shall be delivered.
27 He that gives unto the poor shall not lack: but he that hides his eyes shall have many a curse.
28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

Job 27
7 Let mine enemy be as the wicked, and he that rises up against me as the unrighteous.
8 For what is the hope of the hypocrite, though he has gained, when God taketh away his soul?
9 Will God hear his cry when trouble comes upon him?
10 Will he delight himself in the Almighty? will he always call upon God?
11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12 Behold, all you yourselves have seen it; why then are you thus altogether vain?
13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15 Those that remain of him shall be buried in death: and his widows shall not weep.
16 Though he heap up silver as the dust, and prepare raiment as the clay;
17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18 He built his house as a moth, and as a booth that the keeper makes.
19 The rich man shall lie down, but he shall not be gathered: he opens his eyes, and he is not.
20 Terrors take hold on him as waters, a tempest steals him away in the night.
21 The east wind carries him away, and he departs: and as a storm hurls him out of his place.
22 For God shall cast upon him, and not spare: he would fain [pretend he could] flee out of his hand.
23 Men shall clap their hands at him, and shall hiss [a signal {to remove }] him out of his place.

The “hiss” and the “cover” reveal secret things the LORD has reserved for Himself, as if great hailstones, frozen waters (His word) in heaven, released (in this apocalypse, the uncovering) at this moment against those who’ve placed their trust in lies.

The first time kacah appears is in Genesis 7:19 where we are told of the waters, the words and ideas of men, that “covered” all the world and prevailed, even over all the high places. The use of kacah tells us it’s corrupt ideas, foundational ideas they trust in, that flooded the world, once these words of men were separated and cast out of heaven to the earth (as was Satan) in the first (former) rain.

Genesis 7
7 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. [Remember our study of the kaphar [kophar – the money paid], the true cover in which we put our trust, which is the atonement, the LORD lifted up on the nec, as is the ark here lifted above the earth, above the false cover that floods the earth. As we saw, kophar and kaphar are the words rendered “pitch” as the LORD tells Noah to pitch the ark outside and inside, to keep the waters, the flood, out. See the post of 9 October 2019, and Selah!]
18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
19 And the waters prevailed exceedingly upon the earth; and all the high [gaboahh] hills, that were under the whole heaven, were covered.
20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creeps upon the earth, and every man:
22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
24 And the waters prevailed upon the earth a hundred and fifty days.

As we see, the “high” hills, against which the flood prevailed, are defined using the word gaboahh, meaning elevated, powerful, and arrogant. This word appears in Ezekiel 21:26, as the LORD tells of when He will (repeating the pattern) continually overturn the high, by the destruction that comes from their words, which, in the fruit, reflect their ideas; until he comes whose right it is.

Ezekiel 21
25 And you, profane wicked prince [among many princes] of Israel, whose day is come, when iniquity shall have an end,
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high [gaboahh].
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
28 And you, son of man, prophesy and say, Thus say the LORD God concerning the Ammonites [those who exalt themselves above God], and concerning their reproach; even say you, The sword, the sword [this word] is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 Whiles they see vanity unto you, whiles they divine a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
31 And I will pour out mine indignation upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.

The word gaboahh is used in Isaiah 5:15 to tell when the “lofty” are humbled, and after, in verse 26, we are told the hiss (sharaq) is the ensign (nec), the signal for all to see, when the son of man is lifted, as Moses lifted the serpent in the wilderness (the midbar – see below, Numbers 21 and John 3, both speaking of the place between the captivity and the promised sunrise).

Numbers 21
5 And the people spoke against God, and against Moses, Wherefore have you brought us up out of Egypt [captivity] to die in the wilderness [midbar]? for there is no bread, neither is there any water; and our soul loathes this light bread [speaking of the manna – which they didn’t know was the word of the LORD, manifesting His presence].
6 And the LORD sent fiery serpents among the people, and they bit the people [with the same ever open mouths, words that now again cover the world in a flood of darkness and death]; and much people of Israel died.
7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
8 And the LORD said unto Moses, Make you a fiery serpent, and set it upon a pole [nec]: and it shall come to pass, that every one that is bitten, when he looked upon it, shall live.
9 And Moses made a serpent of brass, and put it upon a pole [nec], and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
10 And the children of Israel set forward, and pitched in Oboth.
11 And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab [the gates of hell], toward the sunrising.

John 3
7 Marvel not that I said unto you, You must be born again [from among the dead].
8 The wind blows where it lists [the living LORD, who the ignorant only know as a Spirit, moves unknown], and you hear the sound thereof, but can not tell whence it comes, and whither it goes: so is every one that is born of [born again by] the Spirit.
9 Nicodemus [victorious over the “group think” of the ignorant, who comes as a little child, to learn from the LORD] answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Are you a master [teacher] of Israel, and know not these things?
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation [the choice that self-condemns], that light is come into the world, and men loved darkness [choose ignorance] rather than light [the free gift of understanding], because their deeds were evil.
20 Forevery one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

Isaiah 5
1 Now will I sing to my well-beloved a song of my beloved touching his vineyard. My well-beloved has a vineyard in a very fruitful hill:
2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
10 Yea, ten acres of vineyard shall yield one bath, and the seed of a homer shall yield an ephah.
11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
13 Therefore my people are gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst.
14 Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it.
15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty [gaboahh] shall be humbled:
16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
18 Woe unto them that draw iniquity with cords [chebel] of vanity, and sin as it were with a cart rope:
19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!
24 Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
25 Therefore is the anger of the LORD kindled against his people, and he has stretched forth his hand against them, and has smitten them: and the hills did tremble, and their carcasses were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
26 And he will lift up an ensign [nec] to the nations from far, and will hiss [sharaq – signal] unto them from the end of the earth: and, behold, they shall come with speed swiftly:
27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
28 Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

Psalms 49
1 Hear this, all you people; give ear, all you inhabitants of the world:
2 Both low and high, rich and poor, together.
3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
4 I will incline mine ear to a parable: I will open my dark saying upon the harp.
5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
6 They that trust in their wealth, and boast themselves in the multitude of their riches;
7 None of them can by any means redeem his brother, nor give to God a ransom for him:
8 (For the redemption of their soul is precious, and it ceases forever:)
9 That he should still live forever, and not see corruption.
10 For he sees that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11 Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names.
12 Nevertheless man being in honor abides not: he is like the beasts that perish.
13 This their way is their folly: yet their posterity approve their sayings. Selah.
14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
16 Be not you afraid when one is made rich, when the glory of his house is increased;
17 For when he dies he shall carry nothing away: his glory shall not descend after him.
18 Though while he lived he blessed his soul: and men will praise you, when you do well to yourself.
19 He shall go to the generation of his fathers; they shall never see light.
20 Man that is in honor, and understands not, is like the beasts that perish [and those who remain, choose to remain following the same ignorant way he went. So the dead remain joined with the dead].

Jeremiah 12
10 Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
11 They have made it desolate, and being desolate it mourns unto me; the whole land is made desolate, because no man lays it to heart.
12 The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
13 They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
14 Thus says the LORD against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD lives; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
17 But if they will not obey, I will utterly pluck up and destroy that nation, says the LORD.

Psalms 21
1 The king shall joy in your strength, O LORD; and in your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire, and have not withheld the request of his lips. Selah.
3 For you prevent [go before] him with the blessings of goodness: you set a crown of pure gold on his head.
4 He asked life of you, and you gave it him, even length of days forever and ever.
5 His glory is great in your salvation: honor and majesty have you laid upon him.
6 For you have made him most blessed forever: you have made him exceeding glad with your countenance.
7 For the king trusts in the LORD, and through the mercy of the most High he shall not be moved.
8 Your hand shall find out all your enemies: your right hand shall find out those that hate you.
9 You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
10 Their fruit shall you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shall you make them turn their back, when you shall make ready your arrows upon your strings against the face of them.
13 Be you exalted, LORD, in your own strength: so will we sing and praise your power.

Blessed are the pure in heart [foundational reasoning]: for they shall see God.

Blessed are the pure in heart [foundational reasoning]: for they shall see God.

As discussed previously, the word “pure” here in Matthew 5:8 is the Greek word katharos, said to be from an unknown affinity and meaning clean. It appears to be a compounding of the words kata and ara (from airo), which, in the context of the above verse, tells us it means we suppress our own (already held) conclusions and reasoning, and are thereby able to see God. Of course, we will now go forward, following the LORD’s leading, into seeing (understanding) this thesis.

In the previous post, we discussed seeing the LORD as our perfection, the expected end, and reaching the promise that is the foundation of our hope and faith, after we go through the wilderness. As we saw, the Hebrew word midbar, meaning measured by speech, rendered both “wilderness” and “desert” in telling of the time during which our minds are cleared of our preconceived notions (the ideas that blind us) and we are given sight (understanding) as God sees. (See the previous posts.)

We saw, reaching this expected end is measured by our speech, an idea which today first takes us to James 1:27 and James’ use of the word katharos. In it James speaks of “pure” religion, of which he speaks in the verse before, saying, “If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.” The LORD, through James, is here telling us, words not bridled by an understanding mind, reveal a conscience (foundational reasoning) that deceives itself.

James 1
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man works not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be you doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.
25 But whoso looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridles [chalinagogeo] not his tongue, but deceives his own heart, this man’s religion is vain.
27 Pure [katharos] religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

As we see, the Greek word here translated “bridles” is chalinagogeo, which is from the words chalinos, meaning to curb (our spirit), and the word ago repeated, meaning lead, drive, induce, or go. The deeper understanding is the bridle is curbing one’s own spirit from leading ourselves and others astray. Chilinagogeo only appears one other time, in James 3:2, as this idea is further explained.

James 3
1 My brethren, be not many masters [teachers], knowing that we shall receive the greater condemnation.
2 For in many things we offend [ptaio – literally to trip, as in {to cause} to err, sin or fail] all. If any man offend [ptaio] not in word, the same is a perfect man, and able also to bridle [chalinagogeo] the whole body [able to teach the whole body, the church, so it will not offend, and thereby this teaching bring peace – see verses 17 & 18 below and Matthew 5:9 saying the peacemakers are called the children of God].
3 Behold, we put bits [chalinos] in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.
7 Forevery kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not so to be.
11 Does a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
14 But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descends not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion [Babylon] and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.

Matthew 5
1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure [katharos] in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 You are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 You are the light of the world. A city that is set on a hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
18 For truly I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Friend, in the prior post we saw, in John 7, the LORD tells His disciples to go to the feast of tabernacles, but that His time was yet not come, and He then went secretly. In this, He is telling of this day and hour, when He is yet unknown in us, as the Holy Spirit, who comes alongside others to lead them into all truth. His time is when we make Him known through His understanding, speaking through us to those who don’t yet know it’s Him, and they finally realize they have met the LORD face to face. This is the light that shines, as He tells us above in Matthew 5, when we let His light (understanding) shine through us. They will ask us who gave us our sight, this ability to understand, and we then reveal Him in telling it is Jesus the living LORD in us (this is Jehovah’s Salvation personified and appearing to all the world)

John 7
2 Now the Jew’s feast of tabernacles was at hand.
3 His brethren therefore said unto him, Depart hence, and go into Judaea, that your disciples also may see the works that you do.
4 For there is no man that does any thing in secret, and he himself seeks to be known openly. If you do these things, show yourself to the world.
5 For neither did his brethren believe in him.
6 Then Jesus said unto them, My time is not yet come: but your time is always ready.
7 The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.
8 Go you up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
9 When he had said these words unto them, he abode still in Galilee [with the inner circle].
10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
11 Then the Jews sought him at the feast, and said, Where is he?
12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people.
13 Howbeit no man spoke openly of him for fear of the Jews [those proclaiming themselves the “true” believers].
14 Now about the midst of the feast Jesus went up into the temple, and taught.
15 And the Jews marveled, saying, How knows this man letters, having never learned?
16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
18 He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.

The word katharos is used once by Peter, in 1 Peter 1:22, where the LORD, through Peter, is speaking to us, instructing us at this moment and guiding us forward into His time. Friends, I tell you, without any hesitation, this is the Day of the LORD, and I declare to you it is the risen LORD, in me, speaking.

1 Peter 1
1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our LORD Jesus Christ, which according to his abundant mercy has begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,
5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations:
7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:
8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:
9 Receiving the end of your faith, even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15 But as he which has called you is holy, so be you holy in all manner of conversation;
16 Because it is written, Be you holy; for I am holy.
17 And if you call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
18 Forasmuch as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who truly was foreordained before the foundation of the world, but was manifest in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that you love one another with a pure [katharos] heart fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever.
24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away:
25 But the word of the LORD endures forever. And this is the word which by the gospel is preached unto you.

1 Peter 2
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,
2 As newborn babes, desire the sincere milk of the word, that you may grow thereby:
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13 Submit yourselves to every ordinance of man for the LORD’s sake: whether it be to the king, as supreme;
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15 For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:
16 As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the forward [the crooked, warped].
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is acceptable with God.
21 For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:
22 Who did no sin, neither was guile [deception] found in his mouth:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you were healed.
25 For you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

The following are all passages Peter quotes from in the above chapters. They are all the LORD speaking to us of this moment, this Day (time of light) of the LORD.

Leviticus 19
11 You shall not steal [by taxation, fraud, or by any type of force or violence], neither deal falsely, neither lie one to another.
12 And you shall not [as do the false prophets] swear by my name falsely, neither shall you profane the name of your God: I am the LORD.
13 You shall not defraud your neighbor, neither rob him: the wages of him that is hired shall not abide with you all night until the morning.
14 You shall not curse the deaf, nor put a stumbling-block [as in ptaio] before the blind, but shall fear your God: I am the LORD.
15 You shall do no unrighteousness in judgment: you shall not respect the person of the poor, nor honor the person of the mighty: but in righteousness shall you judge your neighbor.
16 You shall not go up and down as a talebearer [not a slanderer – as are the liars in the fake news media and those who hate as they hate] among your people: neither shall you stand against the blood [do not seek the destruction] of your neighbor; I am the LORD.
17 You shall not hate your brother in your heart: you shall in any wise rebuke your neighbor, and not suffer sin upon him [frankly rebuke the guilty so you don’t share in their errors {ptaio}].
18 You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.

Isaiah 40
1 Comfort you, comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the spirit of the LORD blows upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counselor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shown to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up [they have not patiently waited on the LORD, for the fruit in season].
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [breaking forth as great waters {His word} upon the enemies], he shall be wroth as in the valley of Gibeon [as great hail, His word that has been frozen in heaven, to be released at this moment], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shown us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

Isaiah 8
…O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed? [His arm is revealed to those who have received and believed His report.]
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Psalms 27 [not quoted in 1 Peter 1 & 2]
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When you said, Seek you my face; my heart said unto you, Your face, LORD, will I seek.
9 Hide not your face far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the LORD will take me up.
11 Teach me your way, O LORD, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
14 Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD.

And I will bring you into the wilderness of the people, and there will I plead with you face to face.

And I will bring you into the wilderness of the people, and there will I plead with you face to face.

And here we are, in “the wilderness of the people.” Here, the LORD through Ezekiel, is referring us to what He, through Isaiah, foretold in Isaiah 21, where in verse 1 it is “the desert of the sea.” As we know, the sea is speaking of the masses of people, who are identified there as Babylon, verse 1 telling of the whirlwind that removes the other spirits [false words] confusing and blinding God’s people to Him. This is described in Ezekiel 20 as when the LORD meets us in the wilderness experience, as in coming out of Egypt, where the LORD untaught us the ways and ideas of our captivity, and by the words of His mouth gave us a new way of seeing as He sees (His word first unknown as manna, which was the Holy Spirit, the LORD unknown, in Moses speaking). In the title verse, Ezekiel 20:35, this same pattern is defined as the fall of Babylon, speaking of the when the confusion is ended by the LORD’s manifested presence in His pleading (arguing His case).

1 Corinthians 13
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abides faith, hope, charity, these three; but the greatest of these is charity.

As we know from many previous studies, the above is speaking of prophecy as given in parts (through many different writers), and of the when the Supernatural Presence of God appears in the perfection of the many parts into one cohesive message. This is the full understanding that can, and does, only come through the LORD, first appearing as an unknown Spirit (the Holy Spirit) leading us into all truth, and then as the full understanding comes, we realize we have met the LORD face to face. His action (work) is His grace and charity, which is His mercy displayed as He long suffers with us, freely giving us what is needed for an abundant life.

The Hebrew word rendered “desert” twice in Isaiah 21:1 and ten times in Ezekiel 20, is midbar, a word that (in context) seems to be from the Hebrew words middah and dabar, meaning to measure by speech. It is speaking of the wilderness as a mid-ground, between captivity and the promised end (our perfection in seeing the LORD). The duration in this state is measured (see the prior post) by our speech, which is a product of our thoughts. We saw this represented when Israel came out of Egypt and saw the place God had prepared for them, but didn’t yet realize He was among them to overcome any obstacles. They instead saw only the giants that stood in their way. We have also seen this represented as Israel walked around Jericho six days in silence, and on the seventh day, their mouths were opened and the wall fell (again, see the prior post, Ezekiel 13 and the wall of lies of the false prophets).

Ezekiel 20
4 Will you judge them, son of man, will you judge them? cause them to know the abominations of their fathers:
5 And say unto them, Thus says the LORD God; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
7 Then said I unto them, Cast you away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9 But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness [midbar].
11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
13 But the house of Israel rebelled against me in the wilderness [midbar]: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my Sabbaths [when I interrupted them to bring them back on the right course] they greatly polluted: then I said, I would pour out my fury upon them in the wilderness [midbar], to consume them.
14 But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.
15 Yet also I lifted up my hand unto them in the wilderness [midbar], that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
16 Because they despised my judgments, and walked not in my statutes, but polluted my Sabbaths: for their heart went after their idols.
17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness [midbar].
18 But I said unto their children in the wilderness [midbar], Walk you not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
20 And hallow my Sabbaths; and they shall be a sign between me and you, that you may know that I am the LORD your God.
21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my Sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness [midbar].
22 Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
23 I lifted up mine hand unto them also in the wilderness [midbar], that I would scatter them among the heathen, and disperse them through the countries;
24 Because they had not executed my judgments, but had despised my statutes, and had polluted my Sabbaths, and their eyes were after their fathers’ idols.
25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
26 And I polluted them in their own gifts, in that they caused to pass through the fire all that opened the womb, that I might make them desolate, to the end that they might know that I am the LORD.
27 Therefore, son of man, speak unto the house of Israel [all God’s people], and say unto them, Thus says the LORD God; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink offerings.
29 Then I said unto them, What is the high place [bamah] whereunto you go? And the name whereof is called Bamah unto this day.
30 Wherefore say unto the house of Israel, Thus says the LORD God; Are you polluted after the manner of your fathers? and commit you whoredom after their abominations?
31 For when you offer your gifts, when you make your sons to pass through the fire, you pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, says the LORD God, I will not be enquired of by you.
32 And that which comes into your mind shall not be at all, that you say, We will be as the heathen, as the families of the countries, to serve wood and stone.
33 As I live, says the LORD God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34 And I will bring you out from the people, and will gather you out of the countries wherein you are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.
36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, says the LORD God.
37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the LORD.
39 As for you, O house of Israel, thus says the LORD God; Go you, serve you every one his idols, and hereafter also, if you will not hearken unto me: but pollute you my holy name no more with your gifts, and with your idols.
40 For in mine holy mountain, in the mountain of the height of Israel, says the LORD God, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things.
41 I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries wherein you have been scattered; and I will be sanctified in you before the heathen.
42 And you shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
43 And there shall you remember your ways, and all your doings, wherein you have been defiled; and you shall loathe yourselves in your own sight for all your evils that you have committed.
44 And you shall know that I am the LORD when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O you house of Israel, says the LORD God.
45 Moreover the word of the LORD came unto me, saying,
46 Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the south field;
47 And say to the forest of the south [Judah, the leaders of God’s people, who should be God’s right hand], Hear the word of the LORD; Thus says the LORD God; Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
49 Then said I, Ah LORD God! they say of me, Does he not speak parables?

John 7
2 Now the Jew’s feast of tabernacles was at hand.
3 His brethren therefore said unto him, Depart hence, and go into Judaea, that your disciples also may see the works that you do.
4 For there is no man that does any thing in secret, and he himself seeks to be known openly. If you do these things, shew thyself to the world.
5 For neither did his brethren believe in him.
6 Then Jesus said unto them, My time is not yet come: but your time is always ready.
7 The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.
8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
9 When he had said these words unto them, he abode still in Galilee [with the inner circle].
10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
11 Then the Jews sought him at the feast, and said, Where is he?
12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people.
13 Howbeit no man spoke openly of him for fear of the Jews [those proclaiming themselves the “true” believers].
14 Now about the midst of the feast Jesus went up into the temple, and taught.
15 And the Jews marveled, saying, How knows this man letters, having never learned?
16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
18 He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.

The following is the post from 22 August 2019:

Babylon is fallen, is fallen; and all the graven images of her gods He has broken unto the ground.

The above, from Isaiah 21:9, a chapter like most, is describing events past in a manner to be understood now, to educate us to the signs of the time (what we are seeing but without comprehension). The title tells of what the watchman saw, came to understand, after he saw the LORD, as a Lion.

Isaiah 21
1 The burden of the desert [midbar] of the sea. As whirlwinds in the south pass [sweeping away the old ideas and ways]; so it comes from the desert, from a terrible land [yare’ – the land causing fear, see verse 4 and Isaiah 8:12 & 13, “Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid. Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.”]
2 A grievous vision is declared unto me; the treacherous dealer deals treacherously, and the spoiler spoils. Go up, O Elam [this is speaking of eternity, as in the ancient things {God’s word} stored of old, to be released now in this war – also see Jeremiah 49 below telling of the LORD’s throne being established here]: besiege, O Media [people in the middle – as in lukewarm, Revelation 3:14 thru 22]; all the sighing [‘anachah – referring us to Isaiah 35:10 & 51:11 when the LORD silences the enemies and puts His words in our mouths] thereof have I made to cease.
3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travails [she is bringing forth a man child]: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
4 My heart panted, fearfulness affrighted me: the night of my pleasure has he turned into fear unto me.
5 Prepare the table, watch in the watchtower, eat, drink: arise, you princes, and anoint the shield.
6 For thus has the LORD said unto me, Go, set a watchman, let him declare what he sees.
7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
8 And he cried, A Lion: My LORD, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
9 And, behold, here comes a chariot of men, with a couple of horsemen. And he answered and said, Babylon [confusion’s rule] is fallen, is fallen; and all the graven images of her gods he has broken unto the ground.
10 O my threshing [opening the word, referring us to Isaiah 28, and destroying the gates of hell], and the corn [ben – sons] of my [threshing] floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
11 The burden of Dumah [short for Edom {Esau} and meaning the silencing of the enemies in our midst – as in verse 2 above]. He called to me out of Seir [the high places of Esau], Watchman, what of the night? Watchman, what of the night [the time of ignorance, which is caused by their {Edom’s} words]?
12 The watchman said, The morning [understand coming as the light of the sunrise] comes, and also the night [and these men will reject this word and choose to remain in ignorance]: if you will enquire [ba’ah], enquire – [ba’ah – only used three other times – here referring us to Obadiah, verse 6, where it is rendered “sought up,” which tells us this is how the secret things of Esau are revealed {by enquiring}]: return [shuwb – turn us], come.
13 The burden upon Arabia [the desert spoken of in verse 1, without water, without God’s word]. In the forest in Arabia shall you lodge, O you travelling companies of Dedanim [these people are defined in Jeremiah 49:8 – they are those spoken of in the prior verse, who return, and in doing escape the calamity that comes upon Esau].
14 The inhabitants of the land of Tema [same as Teman – the place of the Theophany – where the LORD appears with His ten-thousands, as Enoch said, “Behold, the LORD comes with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”] brought water to him that was thirsty, they prevented [went before] with their bread him that fled.
15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
16 For thus has the LORD said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar [darkness] shall fail:
17 And the residue of the number of archers, the mighty men of the children of Kedar [darkness], shall be diminished: for the LORD God of Israel has spoken it.

Isaiah 22
1 The burden of the valley of vision. What ails you now, that you are wholly gone up to the housetops?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle.
3 All your rulers are fled together, they are bound by the archers: all that are found in you are bound together, which have fled from far.
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
6 And Elam bare the quiver [The LORD’s arrows are held in His word] with chariots of men and horsemen, and Kir [darkness] uncovered the shield.
7 And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
8 And he discovered the covering [which held the elect {and all God’s people} down in darkness] of Judah, and you did look in that day to the armor of the house of the forest.
9 You have seen also the breaches of the city of David, that they are many: and you gathered together the waters of the lower pool [the word of God without comprehending its meaning].
10 And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall [see verse 5 above and Isaiah 30:13 and 64:2, the other two times ba’ah appears, first telling of the wall ready to fall and then of the waters brought to a boil].
11 You made also a ditch between the two walls for the water of the old pool: but you have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago [the LORD, who put the waters, His word, here long ago, in ancient times – stored here to be release {as in Perazim and Gibeon} upon His enemies, who are sitting in His place and judging unjustly, by their abomination which have caused the darkness and desolation].
12 And in that day did the LORD God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die [which is speaking of the idol worship that has replaced the LORD – all the church denominations and sects], says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer, even unto Shebna [even to those who have a zeal for the LORD, but not according to knowledge], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [places where the dead are housed], as he that hews him out a sepulcher on high, and that graves an habitation for himself in a rock [the false rock, in which all God’s people {except the very elect remnant who have fled from the abominations} put their trust]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you.
18 He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your LORD’s house.
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God’s has raised – from among the dead] the son of Hilkiah [whose inheritance is Jehovah – he is the priest who, about a hundred years later in the time of Jeremiah, found the book, wherein, as now, the desolation of God’s peoples is foretold, and by this ancient word understood, we understand the planned restoration of truth]:
21 And I will clothe him with your robe, and strengthen him with your girdle, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden [the burdens spoken of in the previous chapter, the burdens of ignorance come from a loss of vision] that was upon it [what has caused the offences – skandalon] shall be cut off: for the LORD has spoken it.

Friends, this is the story, the plan that has now unfolded before our eyes and the eyes of the world. It is the good news that the Father has sent the Son (His children). The only sorrow is that men choose darkness, choose the evil and refuse the good, because their deeds are evil. The good news even for them, until they perish (apoleia) there is still time to cast away their corrupt thinking, close their mouths, become as little children willing to listen, and learn. This last point is the only way to cross from hell into heaven, from death into life, and it begins with ending the ignorance about life and death. Life is awareness, knowing it is more than the moment. Death is ignorance, even of death itself.

2 Corinthians 5
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.
11 Knowing therefore the terror [phobos – the fear] of the LORD, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences [suneidesis – co-perception, referring to their mind joined {reconciled} with God’s mind].
12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf [perceiving Christ is in us doing the work], that you may have somewhat to answer them which glory in appearance [the body], and not in heart [the mind of Christ they perceive in us].
13 For whether we be beside ourselves [existemi – stand away, {insane} in a state of ignorance of reality {away from God and his understanding}], it is to God: or whether we be sober [sophroneo – sound mind {sane}, able to understand reality], it is for your cause.
14 For the love of Christ constrains us [sunecho – hold us together, binds us to Christ, reconciles us to God]; because we thus judge [rightly understanding and declair], that if one died for all, then were all dead [all were ignorant of God and the fuller reality only realized when our minds are reconciled with His – Ephesians 2:1 thru 9: And you has he quickened, who were dead in trespasses and sins; Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;) And has raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.]:
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again [which has now again become apparent to our mind reconciled to God and quickened to life].
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;
19 To wit [hos – in this manner], that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation.
20 Now then we are ambassadors for [huper – for the very sake of His acting in us and through us] Christ, as though [hos – in this manner] God did beseech you by us: we pray you in Christ’s stead [huper – yielding ourselves for Christ’s sake, so He can act through us, from in us], be you reconciled to God.
21 For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Here following are some of the Scriptures referenced above.

Revelation 3
14 And unto the angel of the church of the Laodiceans [the people at the judgment seat of Christ] write; These things says the Amen, the faithful and true witness, the beginning of the creation of God [the new creation spoken of above in 2 Corinthians 5:17];
15 I know your works, that you are neither cold nor hot: I would you wert cold or hot.
16 So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth.
17 Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:
18 I counsel you to buy of me gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eye-salve, that you may see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21 To him that over-comes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
22 He that has an ear, let him hear what the Spirit says unto the churches.

Jeremiah 49
4 Wherefore glory you in the valleys, your flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?
5 Behold, I will bring a fear upon you, says the LORD God of hosts, from all those that be about you; and you shall be driven out every man right forth; and none shall gather up him that wanders.
6 And afterward I will bring again the captivity of the children of Ammon, says the LORD.
7 Concerning Edom, thus says the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
8 Flee you, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
9 If grape-gatherers come to you, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
10 But I have made Esau bare, I have uncovered his secret places [see Obadiah verse 6 below], and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbors, and he is not.
11 Leave your fatherless children, I will preserve them alive; and let your widows trust in me.
12 For thus says the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and are you he that shall altogether go unpunished? you shall not go unpunished, but you shall surely drink of it.
13 For I have sworn by myself, says the LORD, that Bozrah [the one flock] shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
14 I have heard a rumor from the LORD, and an ambassador is sent unto the heathen, saying, Gather you together, and come against her, and rise up to the battle.
15 For, lo, I will make you small among the heathen, and despised among men.
16 Your terribleness has deceived you, and the pride of your heart, O you that dwell in the clefts of the rock, that holds the height of the hill: though you should make your nest as high as the eagle, I will bring you down from thence, says the LORD.
17 Also Edom shall be a desolation: every one that goes by it shall be astonished [surprised by their own ignorance], and shall hiss at all the plagues thereof.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he shall come up like a lion [of Judah] from the swelling of Jordan [the pride of the dead] against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
20 Therefore hear the counsel of the LORD, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out [I am]: surely he shall make their habitations desolate with them.
21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah [the entire flock]: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.
23 Concerning Damascus [the place where God’s work has been silenced]. Hamath [their walled fortress in which they trust] is confounded [shown to be ignorant], and Arpad [they shall be spread upon my threshing floor]: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet [from the voices causing its agitation].
24 Damascus is waxed feeble, and turns herself to flee, and fear has seized on her: anguish and sorrows have taken her, as a woman in travail.
25 How is the city of praise not left, the city of my joy!
26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, says the LORD of hosts.
27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad [the children of the false god they have created].
28 Concerning Kedar [darkness], and concerning the kingdoms of Hazor [their palaces], which Nebuchadrezzar [the lies of the false prophets, which are the abominations that have caused the total desolation of God’s people – of which they are ignorant] king of Babylon [the confusion that rule over all the world – of which they are also ignorant] shall smite, thus says the LORD; Arise you, go up to Kedar [the darkness], and spoil the men of the east.
29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
30 Flee, get you far off, dwell deep, O you inhabitants of Hazor [their seats of wicked power], says the LORD; for Nebuchadrezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.
31 Arise, get you up unto the wealthy nation, that dwells without care, says the LORD, which have neither gates nor bars, which dwell alone.
32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, says the LORD.
33 And Hazor [their high places of spiritual wickedness] shall be a dwelling for dragons [crocodile, serpent, or whale, all with large mouths to consume their prey – death in their words], and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
34 The word of the LORD that came to Jeremiah the prophet against Elam [those who have removed the ancient landmarks – and hold God’s word in their corruption] in the beginning of the reign of Zedekiah [the righteousness of Jehovah] king of Judah, saying,
35 Thus says the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, say the LORD; and I will send the sword after them, till I have consumed [kalah] them:
38 And I will set my throne in Elam, and will destroy from thence the king and the princes, says the LORD.
39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, says the LORD.

Isaiah 30
8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Wherefore thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling [ba’ah] out in a high wall, whose breaking comes suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD God, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.

Isaiah 35
1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
3 Strengthen you the weak hands, and confirm the feeble knees.
4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out [as in Perazim], and streams in the desert.
7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing [‘anachah] shall flee away.

Isaiah 51
9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Are you not it that has cut Rahab, and wounded the dragon?
10 Are you not it which has dried the sea, the waters of the great deep; that has made the depths of the sea a way for the ransomed to pass over?
11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning [‘anachah] shall flee away.
12 I, even I, am he that comfort you: who are you, that you should be afraid of a man that shall die, and of the son of man which shall be made as grass;
13 And forget the LORD your maker, that has stretched forth the heavens, and laid the foundations of the earth; and have feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
14 The captive exile hastens that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15 But I am the LORD your God, that divided the sea, whose waves roared: The LORD of hosts is his name.
16 And I have put my words in your mouth, and I have covered you in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, You are my people.
17 Awake, awake, stand up, O Jerusalem, which have drunk at the hand of the LORD the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out.
18 There is none to guide her among all the sons whom she has brought forth; neither is there any that taketh her by the hand of all the sons that she has brought up.
19 These two things are come unto you; who shall be sorry for you? desolation, and destruction, and the famine, and the sword: by whom shall I comfort you?
20 Your sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of your God.
21 Therefore hear now this, you afflicted, and drunken, but not with wine:
22 Thus says your LORD the LORD, and your God that pleads the cause of his people, Behold, I have taken out of your hand the cup of trembling, even the dregs of the cup of my fury; you shall no more drink it again:
23 But I will put it into the hand of them that afflict you; which have said to your soul, Bow down, that we may go over: and you have laid your body as the ground, and as the street, to them that went over.

Isaiah 64
1 Oh that you would rend the heavens, that you would come down, that the mountains might flow down at your presence,
2 As when the melting fire burns, the fire causes the waters to boil [ba’ah], to make your name known to your adversaries, that the nations may tremble at your presence!
3 When you did terrible things which we looked not for [because we have become ignorant of your ways], you came down, the mountains flowed down at your presence.
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits for him.
5 You meet him that rejoices and works righteousness, those that remember you in your ways: behold, you are wroth; for we have sinned: in those is continuance [knowing your ways], and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calls upon your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.
8 But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.

Obadiah
6 How are the things of Esau searched out! how are his hidden things sought up [ba’ah]!
7 All the men of your confederacy have brought you even to the border: the men that were at peace with you have deceived you, and prevailed against you; they that eat your bread have laid a wound under you: there is none understanding in him.
8 Shall I not in that day, says the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
9 And your mighty men, O Teman, shall be dismayed [be ignorant], to the end that every one of the mount of Esau may be cut off by slaughter.

21 And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

Psalms 131
1 LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
3 Let Israel hope in the LORD from henceforth and for ever.

Deliver yourself, O Zion, that dwells with the daughter of Babylon.

Deliver yourself, O Zion, that dwells with the daughter of Babylon.

The above is Zechariah 2:7, from a chapter the describes the deliverance as our coming out of Babylon, which we know is the confusion that has blinded the world to the presence of the LORD. The name Zion is speaking of His people in whose mind He dwells (lives) and reigns.

Zechariah 2
1 I lifted up mine eyes again, and looked, and behold a man with a measuring line [chebel – cord] in his hand.
2 Then said I, Where go you? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, says the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee from the land of the north [Babylon – where confusion reigns, and by it those there are blinded], says the LORD: for I have spread you abroad as the four winds of the heaven, says the LORD.
7 Deliver [malat] yourself, O Zion, that dwells with the daughter of Babylon.
8 For thus says the LORD of hosts; After the glory has he sent me unto the nations which spoiled you: for he that touches you touches the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and you shall know that the LORD of hosts has sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of you, says the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me unto you.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for He is raised up out of his holy habitation.

When, above in verse 8, the LORD speaks of us as the “apple of His eye” He is referring us to Deuteronomy 32:10, which tells of His rising up and raising us with Him by speaking us into life.

Deuteronomy 32
1 Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6 Do you thus requite the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9 For the LORD’s portion [chebel – cord] is his people; Jacob is the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, taketh them, bears them on her wings:
12 So the LORD alone did lead him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape.
15 But Jeshurun [God’s people in prosperity] waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation [a generation who have twisted and perverted the truth, which has blinded them to God’s presence], children in whom is no faith.
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23 I will heap [caphar – consume them with – see Genesis 15 & 17 below] mischiefs [ra’ – their own evil – as in Sodom and Gomorrah, already on fire and already a ruin {as in 2 Peter 3} – become without form, and void] upon them; I will spend mine arrows upon them.
24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27 Were it not that I feared [I know they were about to perish in the fires, and I feared for them] the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them makes haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left.
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live for ever.
41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

The Hebrew word malat is the word used to tell of this deliverance, it further means an escape, as in from the belly (of the earth – from the fires of hell), as in being born (again). It is used in this way, in Genesis 19, telling of Lot and his family being delivered, pulled out by the hand of God, saved from the overthrow of Sodom and Gomorrah, names meaning burning and ruin.

We know this “pulling out” is foretold using the Greek word harpazo, which the false prophets have twisted in their rapture (idol) doctrine. Harpazo is the word rendered “caught up” in 1 Thessalonians 4:17, and in Jude 23 it is “pulled” out of the fire by making the blind aware of what they should fear.

Jude
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2 Mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith [which this generation lacks], which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaking great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear [letting them know they are in danger of being consumed by the fires, and remaining where they are {in Babylon – blind confusion}, they will be overthrown with Sodom and Gomorrah], pulling [harpazo] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Genesis 19
10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
12 And the men said unto Lot, Have you here any besides? son in law, and your sons, and your daughters, and whatsoever you have in the city, bring them out of this place:
13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD has sent us to destroy it.
14 And Lot went out, and spoke unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
15 And when the morning arose, then the angels hastened Lot, saying, Arise, take your wife, and your two daughters, which are here; lest you be consumed [caphar] in the iniquity of the city.
16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
17 And it came to pass, when they had brought them forth abroad, that he said, Escape [malat] for your life; look not behind you, neither stay you in all the plain; escape [malat] to the mountain [now Zion], lest you be consumed [caphar].
18 And Lot said unto them, Oh, not so, my LORD:
19 Behold now, your servant has found grace in your sight, and you have magnified your mercy, which you have shewed unto me in saving my life; and I cannot escape [malat] to the mountain, lest some evil [ra’ – the same mischiefs of Deuteronomy 32:23 & 24 above] take me, and I die:
20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape [malat] thither, (is it not a little one?) and my soul shall live.
21 And he said unto him, See, I have accepted you concerning this thing also, that I will not overthrow this city, for the which you have spoken.
22 Haste you, escape [malat] thither; for I cannot do anything till you be come thither. Therefore the name of the city was called Zoar [little].
23 The sun was risen [the LORD risen, and seen by our understanding] upon the earth when Lot entered into Zoar.
24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
26 But his wife looked back from behind him, and she became a pillar of salt.
27 And Abraham got up early in the morning to the place where he stood before the LORD:
28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

This is the escape, the self-delivering of coming out of the fires by taking His hand and being pulled into the light (understanding), and life from the dead.

Matthew 24
14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15 When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand:)
16 Then let them which be in Judaea [Judah] flee into the mountains [see Genesis 19:17 above]:
17 Let him which is on the housetop not come down to take any thing out of his house:
18 Neither let him which is in the field return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray you that your flight be not in the winter, neither on the Sabbath day:
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be.
28 For wheresoever the carcass is, there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for you know not what hour your LORD does come.
43 But know this, that if the good-man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be you also ready: for in such an hour as you think not the Son of man comes.
45 Who then is a faithful and wise servant, whom his LORD has made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his LORD when he comes shall find so doing.
47 Truly I say unto you, That he shall make him ruler over all his goods.

We know from previous studies, when the LORD, in Matthew 24:15 above, says we will understand it is time to leave these corrupt houses of worship, when we “see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand:)” He is directing us to Daniel 9. The LORD tells us to “understand” to focus us on what Daniel writes, in verse 2 & 27, when he says he received his “understanding” from reading what Jeremiah said, and by this specifically pointing to Jeremiah 29:1 & 10, and then to Jeremiah 32:26 thru 44. These chapters tell of the abominations that cause the desolation and then speak of the expected end when the LORD sends the witnesses who buy the fields with money.

Jeremiah 29
1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall you have peace.
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil [ra’ – not for mischief], to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;

Jeremiah 32
25 And you have said unto me, O LORD God, Buy you the field for money, and take witnesses; for the city is given into the hand of the Chaldeans [those who use their words to manipulate and control people into doing their evil will].
26 Then came the word of the LORD unto Jeremiah, saying,
27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
28 Therefore thus says the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar [the lies of the false prophets, the abominations they put in the place of the Holy – the LORD’s house, which caused desolation] king of Babylon [the resulting confusion and blindness that now rules over all the world], and he shall take it:
29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
30 For the children of Israel and the children of Judah have only done evil [ra’] before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, says the LORD.
31 For this city has been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
32 Because of all the evil [ra’] of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
34 But they set their abominations in the house, which is called by my name, to defile it.
35 And they built the high places of Baal, which are in the valley of the son of Hinnom [hell], to cause their sons and their daughters to pass through the fire unto Molech [ the idol in whose fire the kings of Judah {Ahaz} sacrificed their children – 2 Chronicles 28:3]; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
36 And now therefore thus says the LORD, the God of Israel, concerning this city, whereof you say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
38 And they shall be my people, and I will be their God:
39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
42 For thus says the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
43 And fields shall be bought in this land, whereof you say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
44 Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, says the LORD.

As we know, the name Timothy is from the two Greek words, time and theos, meaning money paid and God: the price He paid for the field, the field is the world (see Matthew 13:38).

5092: time (pronounced tee-may’) from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:–honour, precious, price, some.

Jeremiah 38
4 Therefore the princes said unto the king, We beseech you, let this man be put to death: for thus he weakens the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeks not the welfare of this people, but the hurt.
5 Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
7 Now when Ebedmelech [the servants of the {true} king] the Ethiopian [who are held in darkness – the prison], one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
8 Ebedmelech went forth out of the king’s house, and spoke to the king saying,
9 My LORD the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he die.
11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords [chebel] into the dungeon to Jeremiah.
12 And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under your armholes [‘atstsiyl] under the cords [chabel]. And Jeremiah did so.
13 So they drew up Jeremiah with cords [chebel], and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

Isaiah 64
1 Oh that you would rend the heavens, that you would come down, that the mountains might flow down at your presence,
2 As when the melting fire burns, the fire causes the waters to boil, to make your name known to your adversaries, that the nations may tremble at your presence!
3 When you did terrible things which we looked not for, you came down, the mountains flowed down at your presence.
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits for him.
5 You meet him that rejoice and work righteousness, those that remember you in your ways: behold, you are wroth; for we have sinned: in those is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calls upon your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.
8 But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.
9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech you, we are all your people.
10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11 Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.
12 Will you refrain yourself for these things, O LORD? will you hold your peace, and afflict us very sore?

Ezekiel 13
1 And the word of the LORD came unto me, saying,
2 Son of man, prophesy against the prophets of Israel that prophesy, and say you unto them that prophesy out of their own hearts, Hear you the word of the LORD;
3 Thus says the LORD God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4 O Israel, your prophets are like the foxes in the deserts.
5 You have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
6 They have seen vanity and lying divination, saying, The LORD says: and the LORD has not sent them: and they have made others to hope that they would confirm the word.
7 Have you not seen a vain vision, and have you not spoken a lying divination, whereas you say, The LORD said it; albeit I have not spoken [to them]?
8 Therefore thus says the LORD God; Because you have spoken vanity, and seen lies, therefore, behold, I am against you, says the LORD God.
9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the LORD God.
10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and you, O great hailstones, shall fall; and a stormy wind shall rend it.
12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith you have daubed it?
13 Therefore thus says the LORD God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14 So will I break down the wall that you have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and you shall be consumed in the midst thereof: and you shall know that I am the LORD.
15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, says the LORD God.
17 Likewise, you son of man, set your face against the daughters of your people, which prophesy out of their own heart; and prophesy you against them,
18 And say, Thus says the LORD God; Woe to the women that sew pillows to all armholes [{‘atstsiyl} hiding their works and the works of the LORD], and make kerchiefs upon the head of every stature to hunt souls [they hide the presence of the LORD, and their own identities as antichrists]! Will you hunt the souls of my people, and will you save the souls alive that come unto you?
19 And will you pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20 Wherefore thus says the LORD God; Behold, I am against your pillows [the lies you create], wherewith you there hunt the souls to make them fly, and I will tear them from your arms [I will reveal you works before the eyes of all the world], and will let the souls go, even the souls that you hunt to make them fly.
21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am the LORD.
22 Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23 Therefore you shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and you shall know that I am the LORD.

Jeremiah 39
15 Now the word of the LORD came unto Jeremiah [Jehovah rising and raising us with Him], while he was shut up in the court of the prison, saying,
16 Go and speak to Ebedmelech [the servants of the {true} king] the Ethiopian [held in darkness], saying, Thus says the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil [ra’ – consume], and not for good; and they shall be accomplished in that day before you.
17 But I will deliver you in that day, says the LORD: and you shall not be given into the hand of the men of whom you are afraid.
18 For I will surely deliver you, and you shall not fall by the sword, but your life shall be for a prey [your life shall be in your own hand, to deliver yourself by coming out of the confusion {Babylon}] unto you: because you have put your trust in me, says the LORD.

Zechariah 14
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh [the works of the flesh] shall consume away while they stand upon their feet, and their eyes [what the false prophets have seen] shall consume away in their holes, and their tongue [the word they have spoken against the LORD’s presence] shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses, Holiness Unto The LORD; and the pots in the LORD’s house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

Psalms 41
1 Blessed is he that considers the poor: the LORD will deliver him in time of trouble.
2 The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and you will not deliver him unto the will of his enemies.
3 The LORD will strengthen him upon the bed of languishing: you will make all his bed in his sickness.
4 I said, LORD, be merciful unto me: heal my soul; for I have sinned against you.
5 Mine enemies speak evil of me, When shall he die, and his name perish?
6 And if he comes to see me, he speaks vanity: his heart gathers iniquity to itself; when he goes abroad, he tells it.
7 All that hate me whisper together against me: against me do they devise my hurt.
8 An evil disease, say they, cleaves fast unto him: and now that he lies he shall rise up no more.
9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, has lifted up his heel against me.
10 But you, O LORD, be merciful unto me, and raise me up, that I may requite them.
11 By this I know that you favor me, because mine enemy does not triumph over me.
12 And as for me, you uphold me in mine integrity, and set me before your face for ever.
13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

Isaiah 24
10 The city of confusion is broken down: every house is shut up, that no man may come in.
11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12 In the city is left desolation, and the gate is smitten with destruction.
13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
15 Wherefore glorify you the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
17 Fear, and the pit, and the snare, are upon you, O inhabitant of the earth.
18 And it shall come to pass, that he who flees from the noise of the fear shall fall into the pit; and he that comes up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
23 Then the moon [civil governments] shall be confounded, and the sun [the church] ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

Psalms 77
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble I sought the LORD: my sore ran in the night, and ceased not: my soul refused to be comforted.
3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
4 You held mine eyes waking: I am so troubled that I cannot speak.
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
7 Will the LORD cast off for ever? and will he be favorable no more?
8 Is his mercy clean gone for ever? does his promise fail for evermore?
9 Has God forgotten to be gracious? has he in anger shut up his tender mercies? Selah.
10 And I said, This is my infirmity: but I will remember the years of the right hand of the Most High.
11 I will remember the works of the LORD: surely I will remember your wonders of old.
12 I will meditate also of all your work, and talk of your doings.
13 Your way, O God, is in the sanctuary: who is so great a God as our God?
14 You are the God that does wonders: you have declared your strength among the people.
15 You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound: your arrows also went abroad.
18 The voice of your thunder was in the heaven: the lightning [understanding] lightened the world: the earth trembled and shook.
19 Your way is in the sea, and your path in the great waters, and your footsteps are not known.
20 You led your people like a flock by the hand of Moses and Aaron.

A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

Today’s title is from John 9:11, and is the LORD opening heaven, showing us the revelation found in His words when we seek and He leads us into finding the treasure (all truth) hidden therein.

John 9
1 And as Jesus passed by, he saw a man which was blind from his birth.
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3 Jesus answered, Neither has this man sinned, nor his parents: but that the works of God should be made manifest in him.
4 I must work the works of him that sent me, while it is day: the night comes, when no man can work.
5 As long as I am in the world, I am the light of the world.
6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
8 The neighbors therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9 Some said, This is he: others said, He is like him: but he said, I am he.
10 Therefore said they unto him, How were your eyes opened?
11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
12 Then said they unto him, Where is he? He said, I know not.
13 They brought to the Pharisees him that aforetime was blind.
14 And it was the Sabbath day when Jesus made the clay, and opened his eyes.
15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16 Therefore said some of the Pharisees, This man is not of God, because he keeps not the Sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
17 They say unto the blind man again, What say you of him, that he has opened your eyes? He said, He is a prophet.
18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
19 And they asked them, saying, Is this your son, who you say was born blind? how then does he now see?
20 His parents answered them and said, We know that this is our son, and that he was born blind:
21 But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
22 These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
23 Therefore said his parents, He is of age; ask him.
24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26 Then said they to him again, What did he to you? how opened he your eyes?
27 He answered them, I have told you already, and you did not hear: wherefore would you hear it again? will you also be his disciples?
28 Then they reviled him, and said, You are his disciple; but we are Moses’ disciples.
29 We know that God spoke unto Moses: as for this fellow, we know not from whence he is.
30 The man answered and said unto them, Why herein is a marvelous thing, that you know not from whence he is, and yet he has opened mine eyes.
31 Now we know that God hears not sinners: but if any man be a worshipper of God, and doeth his will, him he hears.
32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
33 If this man were not of God, he could do nothing.
34 They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of God?
36 He answered and said, Who is he, LORD, that I might believe on him?
37 And Jesus said unto him, You have both seen him [the ultimate reason for sight, and there is no sight without seeing Him], and it is he that talks with you.
38 And he said, LORD, I believe. And he worshipped him.
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41 Jesus said unto them, If you were blind, you should have no sin: but now you say, We see; therefore your sin remains.

As we have seen in previous posts, the word “spat” is from the Greek word ptuo, and “spittle” is from ptusma (only appearing here), both said to be comparable to the word ptusso, meaning to spread or an expansion. Ptuo only appears here and in Mark 7:33 & 8:23 where it is first when the LORD spits and touched the tongue of the dumb and he spoke, and the latter when He spit in the eye of the blind man and he saw. In both, He put his hands on them, showing it is the work He is sent to perform. These are telling of the words of his mouth, seen in the expansion of the unknown word of God (in the deep below the surface). As we know, this expansion is the “firmament” of Genesis 1:6 thru 8, where the waters (word) of God are separated from the waters (corruption) below (of man). The firmament is from the Hebrew word raqiya’, meaning expanse, which we are also told God called heaven.

This same firmament is spoken of, in Psalms 19:1, as where God shows His hand’s work, and then in Psalms 150:1 it is where resides His power. The other uses of the word are in Ezekiel 1 & 10, where Ezekiel sees the wheel within the wheel, which we understand is the word of God recorded and sent forward into time to give understanding by the patterns recorded therein. This is what Ezekiel describes seeing as the word is expanded and in it, the LORD reveals His plan, and His work, and Himself.

Psalms 19
1 The heavens declare the glory of God; and the firmament shows his handy-work.
2 Day unto day utters speech, and night unto night shows knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth, and their words to the end of the world. In them has he set a tabernacle for the sun,
5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.
6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his errors? cleanse you me from secret faults.
13 Keep back your servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.

Psalms 150
1 Praise you the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
2 Praise him for his mighty acts: praise him according to his excellent greatness.
3 Praise him with the sound of the trumpet: praise him with the psaltery and harp.
4 Praise him with the timbrel and dance: praise him with stringed instruments and organs.
5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
6 Let every thing that has breath [all living] praise the LORD. Praise you the LORD [Hallelu-Jah].

Ezekiel 1
19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
22 And the likeness of the firmament upon the heads of the living creature was as the color of the terrible crystal, stretched forth over their heads above.
23 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
27 And I saw as the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.

Ezekiel 2
1 And he said unto me, Son of man, stand upon your feet, and I will speak unto you.
2 And the spirit entered into me when he spoke unto me, and set me upon my feet, that I heard him that spoke unto me.
3 And he said unto me, Son of man, I send you to the children of Israel, to a rebellious nation that has rebelled against me: they and their fathers have transgressed against me, even unto this very day.
4 For they are impudent children and stiff-hearted. I do send you unto them; and you shall say unto them, Thus says the LORD God.
5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there has been a prophet among them.
6 And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with you, and you do dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7 And you shall speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
8 But you, son of man, hear what I say unto you; Be not you rebellious like that rebellious house: open your mouth, and eat that I give you.
9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

The final time the word raqiya’ is used is when Daniel tells of this moment we awaken from death, by understanding given to our minds previously unable to see the simple reality of the moment. We are told we are found written in the book, the same “roll of a book” Ezekiel is given, which was before sealed, reserved for this moment, to be released for the salvation of any who receive it.

Daniel 12
1 And at that time shall Michael [who is like God – sees as He sees] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

The “clay” the LORD speaks of is also spoken of by Daniel in Daniel 2 when telling of the feet of this final earthly kingdom as iron mixed with clay. The chapter is Daniel telling of the blindness of man as the weakness of the time, which comes by mixing it with strength, which is knowing God by seeing Him through a like mind.

As we’ve seen, the firmament is where the word of God is separated from the words of man, the latter what causes the corruption of truth, blindness, and weakness.

Daniel 3
40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaks in pieces and subdues all things: and as iron that breaks all these, shall it break in pieces and bruise.
41 And whereas you saw the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as you saw the iron mixed with miry clay.
42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43 And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
45 Forasmuch as you saw that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a LORD of kings, and a revealer of secrets, seeing you could reveal this secret.
48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

When the above speaks of the stone “cut out of the mountain without hands,” it is saying it involved no human power or work. It is telling of the revelation of the secret things, the word God has stored up for this moment, which breaks in pieces all the things men think are valuable (their corrupt ideas and ways). It is speaking of the kingdom of heaven on the earth for evermore, and all the wise of the world brought to nothing.

The Chaldean word rendered above as clay, speaking of the word of God unknown in the earth, until the LORD expands it with His mouth and the touch of His hand, is chacaph, only appearing here in this chapter. It corresponds to the Hebrew word chacpac, meaning to peel, shred, or scale. It only appears one time, in Exodus 16:14, rendered “round thing.” This is how God’s people described the manna before giving it the name manna, which means, we know not what it is.

We know from Deuteronomy 8:1 thru 3, manna is the word of God, unknown as it comes from the mouth of God, meaning from the one He is speaking it through, by which man lives. This is the atonement (kaphar) we’ve discussed in previous posts, which is also described in this same verse in Exodus.

Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD swore unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.

Exodus 16
11 And the LORD spoke unto [and through] Moses, saying,
12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even you shall eat flesh, and in the morning you shall be filled with bread; and you shall know that I am the LORD your God.
13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing [chacpac], as small as the hoar frost on the ground.
15 And when the children of Israel saw it, they said one to another, It is manna: for they wist [knew] not what it was. And Moses said unto them, This is the bread which the LORD has given you to eat.
16 This is the thing which the LORD has commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take you every man for them which are in his tents.
17 And the children of Israel did so, and gathered, some more, some less.

The words “dew that lay was gone up, behold” appearing in verse 14 above in telling of when the word unknown on the earth was seen, are from the Hebrew words tal (the mist of the night), shkabah (had intercourse with), ‘alah (causing to return to heaven) hinneh (sight). It continues saying, “upon the face of the wilderness there lay a small [daq] round thing.” The Hebrew says this lack of sight – was to the presence of their desolate condition and they were, therefore, unable to see the word of God that was on the earth (here spoken through Moses). Then it says, “as small [daq] as the hoar frost on the ground.” It is saying Moses’ speaking God’s word, in their blindness, was as a small kphowr on the earth. Kphowr is from the word kaphar, both with the same meaning: a cover. It is telling the real atonement, the sacrifice to deliver God’s word as received, to reveal the LORD’s presence, His glory and power, which is to the blind seen as a small thing.

The word “small,” which tells of how God’s people heard and saw the atonement before them, is the same word used in 1 Kings 19:12. There it is after Elijah looked for the LORD and when finally finding Him, after the wise of the earth have destroyed themselves by their own works, He is a still (opposite of the agitation of the wind, earthquake, and fire) small [daq] voice. “11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: 12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small [daq] voice.”

Who has despised the day of small things?

Zechariah 4
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, says the LORD of hosts.
7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

Zechariah 5
1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
2 And he said unto me, What see you? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
3 Then said he unto me, This is the curse that goes forth over the face of the whole earth: for every one that steals shall be cut off as on this side according to it; and every one that swears shall be cut off as on that side according to it.
4 I will bring it forth, says the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that swears falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

Psalms 104
1 Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty.
2 Who covers yourself with light as with a garment: who stretches out the heavens like a curtain:
3 Who lays the beams of his chambers in the waters: who makes the clouds his chariot: who walks upon the wings of the wind:
4 Who makes his angels spirits; his ministers a flaming fire:
5 Who laid the foundations of the earth, that it should not be removed forever.
6 You covered it with the deep as with a garment: the waters stood above the mountains.
7 At your rebuke they fled; at the voice of your thunder they hasted away.
8 They go up by the mountains; they go down by the valleys unto the place which you have founded for them.
9 You have set a bound that they may not pass over; that they turn not again to cover the earth.
10 He sends the springs into the valleys, which run among the hills.
11 They give drink to every beast of the field: the wild asses quench their thirst.
12 By them shall the fowls of the heaven have their habitation, which sing among the branches.
13 He waters the hills from his chambers: the earth is satisfied with the fruit of your works.
14 He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
15 And wine that makes glad the heart of man, and oil to make his face to shine, and bread which strengthens man’s heart.
16 The trees of the LORD are full of sap; the cedars of Lebanon, which he has planted;
17 Where the birds make their nests: as for the stork, the fir trees are her house.
18 The high hills are a refuge for the wild goats; and the rocks for the conies.
19 He appointed the moon for seasons: the sun knows his going down.
20 You makes darkness, and it is night: wherein all the beasts of the forest do creep forth.
21 The young lions roar after their prey, and seek their meat from God.
22 The sun arises, they gather themselves together, and lay them down in their dens.
23 Man goes forth unto his work and to his labor until the evening.
24 O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches.
25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26 There go the ships: there is that leviathan, whom you have made to play therein.
27 These wait all upon you; that you may give them their meat in due season.
28 That you give them they gather: you open your hand, they are filled with good.
29 You hide your face, they are troubled: you take away their breath, they die, and return to their dust.
30 You send forth your spirit, they are created: and you renew the face of the earth.
31 The glory of the LORD shall endure forever: the LORD shall rejoice in his works.
32 He looks on the earth, and it trembles: he touches the hills, and they smoke.
33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet: I will be glad in the LORD.
35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD [Hallelu-Jah].

The hand of our God is upon all them for good that seek Him; but His power and His wrath is against all them that forsake Him.

The hand of our God is upon all them for good that seek Him; but His power and His wrath is against all them that forsake Him.

The LORD began today in the final verses of Jeremiah 47, which say, “5 Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long will you cut yourself? 6 O you sword of the LORD, how long will it be ere you be quiet? put up yourself into your scabbard, rest, and be still. 7 How can it be quiet, seeing the LORD has given it a charge against Ashkelon, and against the sea shore? there has he appointed it.”

The “baldness” spoken of here is referring to mourning for the dead, from the eleven-times used Hebrew word qorchah, which is referring us to its appearance in Deuteronomy 14:1. There we are first told we are the children of God, which refers to the final verse of the prior chapter, which, in the context of the title (from Ezra 8:22), says, “When you shall hearken to the voice of the LORD your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of the LORD your God.”

Deuteronomy 14
1 You are the children of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.
2 For you are an holy people unto the LORD your God, and the LORD has chosen you to be a peculiar people unto himself, above all the nations that are upon the earth.

Those “that seek Him” and the good that comes to them, are spoken of in Hebrews 11:6 as we are told it our faith, believing God is who He says He is, comes by diligently seeking Him. “But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.” In this light (understanding), the following chapter (Hebrews 12) says the children of God are manifested as they receive the Father’s correction, and those who reject Him can never be His children.

This is the light John describes in John 1, that lights upon even man, but only those who receive Him are given the power to become the children of God.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shined in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons [children] of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.

When Jeremiah 47:5 speaks of the baldness upon Gaza, the name meaning the strong, it is telling of the demise of the powerful, which is then describes using the name Ashkelon, meaning their judgment is in the trials of the world’s fires. The trials, in which they are cut off, are then identified in asking them how long they will “cut” themselves. The word here rendered “cut” is the same Hebrew word (gadad, which appears only nine-times) used in Deuteronomy 14:1 above, and in 1 Kings 18:28 to describe what false prophets are doing as they try to awaken their false god. As we know, they are unable to awaken him because their gods, what they worship, are lies, which they protect by false accusations, that never appear, because they are not reality.

1 Kings 18
19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
20 So Ahab sent unto all the children of Israel, and gathered the prophets [the confederacy of the corrupt] together unto mount Carmel.
21 And Elijah came unto all the people, and said, How long halt you between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.
23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
24 And call you on the name of your gods, and I will call on the name of the LORD: and the God that answers by fire, let him be God. And all the people answered and said, It is well spoken.
25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for you are many; and call on the name of your gods, but put no fire under.
26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleeps, and must be awaked.
28 And they cried aloud, and cut [gadad] themselves after their manner with knives and lancets, till the blood gushed out upon them.
29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.
31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be your name:
32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.
33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35 And the water ran round about the altar; and he filled the trench also with water.
36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
37 Hear me, O LORD, hear me, that this people may know that you are the LORD God, and that you have turned their heart back again.
38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.
40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon [the snare], and slew them there.
41 And Elijah said unto Ahab, Get you up, eat and drink; for there is a sound of abundance of rain.

Friends, these false prophets, in church and state, those who preach, teach, and broadcast fake news, lies that will never come true, live in a world void of reality. It is into these, their delusions, they try with all their power (more lies) to draw their victims. Their end is by the LORD’s sword, which is explicitly spoken of in Deuteronomy 32:41, when the LORD’s hand takes hold of judgment and renders vengeance to his enemies who hate Him. Breaking His silence in this way, is described four times in Revelation as the sword of His mouth, which is referring us to the same phrasing in Isaiah 1:20 and 49:2.

Isaiah 1
18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient, you shall eat the good of the land:
20 But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD has spoken it.
21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22 Your silver is become dross, your wine mixed with water:
23 Your princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither does the cause of the widow come unto them.
24 Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 And I will turn my hand upon you, and purely purge away your dross, and take away all your tin:
26 And I will restore your judges as at the first, and your counsellors as at the beginning: afterward you shall be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
29 For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.
30 For you shall be as an oak whose leaf fades, and as a garden that has no water.
31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

Isaiah 49
1 Listen, O isles, unto me; and hearken, you people, from far; The LORD has called me from the womb; from the bowels of my mother has he made mention of my name.
2 And he has made my mouth like a sharp sword; in the shadow of his hand has he hid me, and made me a polished shaft; in his quiver has he hid me;
3 And said unto me, You are my servant, O Israel, in whom I will be glorified.
4 Then I said, I have labored in vain, I have spent my strength for naught, and in vain: yet surely my judgment is with the LORD, and my work with my God.
5 And now, says the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
6 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the Gentiles, that you may be my salvation unto the end of the earth.
7 Thus says the LORD, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhor, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose you.
8 Thus says the LORD, In an acceptable time have I heard you, and in a day of salvation have I helped you: and I will preserve you, and give you for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
9 That you may say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places.

Deuteronomy 32
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone [see Daniel 12:7 speaking of when the power of God’s people is gone, which is the desolation come from setting up their abomination, the lies {gods} they worship], and there is none shut up, or left.
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live for ever.
41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Revelation 1
12 And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks;
13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
16 And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shines in his strength.
17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
18 I am he that lives, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
19 Write the things which you have seen, and the things which are, and the things which shall be hereafter;
20 The mystery of the seven stars which you saw in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which you saw are the seven churches.

When, in verse 18 above, the LORD speaks of Himself as being dead and now alive for evermore, it comes after John turns to the LORD, hears His voice, and then sees Him in His glory. This is what Paul, in 2 Corinthians 3 & 4, speaks of as the veil taken away when we turn to the LORD, seeing His glory in the face of those He is speaking through. This is what raises His people to life for evermore; quickening us to life from the dead by releasing us from the prison of the gods of this world, their ideas and lies that have blinded all the world to Him. The mystery is the seven churches, the church eternal, God’s people throughout all generations, raised to life, here on earth, by our faith in Him. “39 And these all [the saints of church eternal], having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11

2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit: and where the Spirit of the LORD is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the LORD, are changed into the same image from glory to glory, even as by the Spirit of the LORD.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Revelation 19
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. [Seeing the LORD speaking through a man, the heavens are opened and the LORD, and we as the horse He is riding, are seen, and we join Him in the battle]
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Jeremiah 47 ends telling of this “appointed” time of the rendezvous (Armageddon) and the judgment. The Hebrew word used is ya’ad; the same word we have examined in previous posts in Amos 3:3 where it is translated “agreed.” We know, there it states, in question form, that two can only walk together if they have agreed upon the time and place of the meeting. It is the word that appears in Exodus 29:42 & 43 as the LORD tells of when and where He will “meet” with His children. The one time it appears in Ezekiel, in Ezekiel 21:16, where it is rendered “set” in telling of the time the LORD sends His sword, His wrath and vengeance, from the mouth and hand of the one He sends. The verse tells of turning to the right hand or the left, to the side you are appointed, and in this choice is determined salvation, or in drawing back from it, to the left, perdition (self-destruction and everlasting contempt).

Amos 3
3 Can two walk together, except they be agreed [ya’ad]?
4 Will a lion roar in the forest, when he has no prey? will a young lion cry out of his den, if he have taken nothing?
5 Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?
6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD has not done it?
7 Surely the LORD God will do nothing, but he reveals his secret unto his servants the prophets.
8 The lion has roared, who will not fear? the LORD God has spoken, who can but prophesy?

The first time the Hebrew word kaphar is rendered “atonement” it is in Exodus 29:33 where it is telling of the seven days leading up to when the LORD meets (ya’ad) with the children of Israel. It (kaphar) appear before this, in Genesis 32:20, as Jacob sends a gift to Esau, a peace offering before he comes, to “appease” him. It is when Jacob follows and fords the river Jabbok (emptying himself) that he wrestles with the LORD, who he doesn’t know, Who then blesses Him and gives him the name Israel. It (kaphar) appears one other time before this, in Genesis 6:14, where it is rendered “pitch” in the LORD telling Noah, to “pitch” the ark within and without with pitch. The second word rendered ‘pitch’ is kophar, meaning a cover and most often means a ransom or sanctification.

In these meanings we are given the deepest understanding in the atonement: it is pointing to the long-suffering of the sacrifice, which is the Lamb who is the ransom that purchased us, even Esau, out of condemnation, by sanctification. It is as the pitch covering the ark, keeping the flood of the ungodly, their words that now cover all the earth, combatted by the good news that now tells us, through the sacrifice, these men will not kill all living, as their words have in the past, of which God warned, but man didn’t heed.

Exodus 29
33 And they shall eat those things wherewith the atonement [kaphar] was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
35 And thus shall you do unto Aaron, and to his sons, according to all things which I have commanded you: seven days shall you consecrate them.
36 And you shall offer every day a bullock for a sin offering for atonement [kippur]: and you shall cleanse the altar, when you have made an atonement [kaphar] for it, and you shall anoint it, to sanctify it.
37 Seven days you shall make an atonement [kaphar] for the altar, and sanctify it; and it shall be an altar most holy: whatsoever touches the altar shall be holy.
38 Now this is that which you shall offer upon the altar; two lambs of the first year day by day continually.
39 The one lamb you shall offer in the morning; and the other lamb you shall offer at even:
40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
41 And the other lamb you shall offer at even, and shall do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savor, an offering made by fire unto the LORD.
42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet [ya’ad] you, to speak there unto you.
43 And there I will meet [ya’ad] with the children of Israel, and the tabernacle shall be sanctified by my glory.
44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
45 And I will dwell among the children of Israel, and will be their God.
46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt [out of captivity, from under oppressive darkness], that I may dwell among them: I am the LORD their God.

Ezekiel 29
2 Son of man, set your face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:
3 Speak, and say, Thus says the LORD God; Behold, I am against you, Pharaoh king of Egypt, the great dragon that lies in the midst of his rivers, which has said, My river is mine own, and I have made it for myself.
4 But I will put hooks in your jaws, and I will cause the fish of your rivers to stick unto your scales, and I will bring you up out of the midst of your rivers, and all the fish of your rivers shall stick unto your scales.
5 And I will leave you thrown into the wilderness, you and all the fish of your rivers: you shall fall upon the open fields; you shall not be brought together, nor gathered: I have given you for meat to the beasts of the field and to the fowls of the heaven.
6 And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
7 When they took hold of you by your hand, you did break, and rend all their shoulder: and when they leaned upon you, you brake, and made all their loins to be at a stand.
8 Therefore thus says the LORD God; Behold, I will bring a sword upon you, and cut off man and beast out of you.
9 And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he has said, The river [the means of communicating ideas] is mine, and I have made it.
10 Behold, therefore I am against you, and against your rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene [remove the veil] even unto the border of Ethiopia [even the end of darkness].
11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
12 And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
13 Yet thus says the LORD God; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
14 And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
15 It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
16 And it shall be no more the confidence of the house of Israel, which brings their iniquity to remembrance, when they shall look after them: but they shall know that I am the LORD God.
17 And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,
18 Son of man, Nebuchadrezzar king of Babylon [the lies of the false prophets that caused the desolation, and produced the confusion that now rules the world] caused his army to serve a great service against Tyrus [the false rock in which men put their trust]: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:
19 Therefore thus says the LORD God; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
20 I have given him the land of Egypt for his labor wherewith he served against it, because they wrought for me, says the LORD God.
21 In that day will I cause the horn of the house of Israel to bud forth, and I will give you the opening of the mouth in the midst of them; and they shall know that I am the LORD.

Ezekiel 21
1 And the word of the LORD came unto me, saying,
2 Son of man, set your face toward Jerusalem, and drop your word toward the holy places, and prophesy against the land of Israel,
3 And say to the land of Israel, Thus says the LORD; Behold, I am against you, and will draw forth my sword out of his sheath, and will cut off from you the righteous and the wicked.
4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
6 Sigh therefore, thou son of man, with the breaking of your loins; and with bitterness sigh before their eyes.
7 And it shall be, when they say unto you, Wherefore sighest you? that you shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, says the LORD God.
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword, a sword is sharpened, and also furbished:
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.
14 Thou therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set [ya’ad].
17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
18 The word of the LORD came unto me again, saying,
19 Also, thou son of man, appoint you two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.
20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
24 Therefore thus says the LORD God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.
25 And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end.
26 Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he comes whose right it is; and I will give it him.
28 And You, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites [those who exalt themselves above God], and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 While they see vanity unto you, while they divine a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30 Shall I cause it to return into his sheath? I will judge you in the place where thou were created, in the land of your nativity.
31 And I will pour out mine indignation upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skilful to destroy.
32 You shalt be for fuel to the fire; thy blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.

Psalms 14
1 The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3 They are all gone aside, they are all together become filthy: there is none that does good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God is in the generation of the righteous.
6 You have shamed the counsel of the poor, because the LORD is his refuge.
7 Oh that the salvation of Israel were come out of Zion! when the LORD brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Behold, it is come, and it is done, says the LORD God; this is the day whereof I have spoken.

Behold, it is come, and it is done, says the LORD God; this is the day whereof I have spoken.

Today’s title is Ezekiel 39:8, from a passage the false prophets of the church have twisted into confusion, and as does the national fake news media, they pervert the truth into a lie, and to protect their lies, they attack the innocent and elevate the guilty. These liars and accusers, and those who broadcast their deceptions, have now been uncovered before the eyes of those awakened to righteousness.

Daniel tells of this time as when we are found written in the book, the same book he is later told is sealed until the time of the end. As we know, he is speaking of the pattern we’ve examined and discussed in recent days, of when the book is lost in the house of the LORD, and then found. Daniel is told of this as the times when the daily sacrifice (the knowledge of God – Hosea 6:6) is taken away and the abomination that causes the time of desolation is set up. The rightly dividing (understanding separated from the confusion) of these times, by the LORD opening the book again, is what has awakened us, “some to everlasting life, and some to shame and everlasting contempt.”

Daniel 12
1 And at that time shall Michael [who is like God – with His same mind] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days.
13 But go you your way till the end be: for you shall rest, and stand in your lot at the end of the days.

Here is what the LORD, through Ezekiel, says of this time in the passages surrounding the title: “6 And I will send a fire on Magog, and among them that dwell carelessly in the isles [carelessly without the word of God]: and they shall know that I am the LORD. 7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel. 8 Behold, it is [has] come, and it is done, says the LORD God; this is the day whereof I have spoken.”

The (King James) translated phrase, “it is done” only appears one time in the Old Testament and three times in the New. In Ezekiel 39:8 it is from the many times used Hebrew word hayah (come into existence), and in the Greek, it is ginomai (generate – manifest, to cause to be).

In the New Testament, it first appears in Luke 14:22 as the LORD sends His servants to bid all to come to the great (feast) supper He has prepared. They return and tell Him “it is done” as He commanded, but many who were bidden made excuses why they couldn’t come. The LORD then says, “…Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper. 25 And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever does not bear his cross, and come after me, cannot be my disciple.”

The other two times (the phrase appears) are in Revelation 16:17 & 21:6. These mark the beginning and the end of the destruction of Babylon, Gog and Magog. These times are when all are called to this feast, and the final call goes out, to come and keep the LORD’s feast.

Revelation 16
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [the rendezvous, this appointed time].
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightning; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Revelation 21
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7 He that overcomes shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.

Hereafter is the post from 1 July 2018 which speaks of this moment: the great rendezvous in this battle.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Continuing: in several previous posts we have discussed the new song: words of praise as the LORD comes judging with righteousness and equity the works of men. The “new” aspect pertains to the conversion away from the old corrupted ideas: the ideas they have created and made into idols worshiped in place of the LORD. The new song is praise (worship) in spirit and truth, because this itself is the reason He appears, to seek such from man.

The title is Luke 21:15 and is preceded by the LORD telling us not to meditate what we will answer when they deliver us up to public persecution and judgment, (with unrighteousness seeking to justify themselves.) The LORD says this is part of His plan to speak through us: verse 13 saying, “And it shall turn to you for a testimony.”

First thing this morning I asked the Father what His people need to hear so they would be healed. He, without any hesitation took me directly to Job 29, where Job, finding himself in a state of personal decline and public persecution, attempts to justify himself (rather than justifying God, which we are later told is the point. Job had forgotten what he once knew: that according to the knowledge of God, His character, we understand all things are worked together for the good of those who worship in spirit and truth. This is who God is.)

This is now, our place in time. The TV preachers in self-justifying their idols, in a pattern are in full panic trying to call their false gods down to burn up their sacrifices. (I continue to scan their stations to see if they are going to repent and sing the new song. I am waiting to see when they will get out of the way and let the LORD rise in them, speaking His words as the proof. Instead, all I see is comparing themselves to themselves, and each telling of approving the other. The LORD calls this the confederacy of the corrupt, as they walk “according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience.”

I Kings 18
19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
20 So Ahab sent unto all the children of Israel, and gathered the prophets [the confederacy of the corrupt] together unto mount Carmel.
21 And Elijah came unto all the people, and said, How long halt you between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.
23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
24 And call you on the name of your gods, and I will call on the name of the LORD: and the God that answers by fire, let him be God. And all the people answered and said, It is well spoken.
25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for you are many; and call on the name of your gods, but put no fire under.
26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleeps, and must be awaked.
28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.
31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be your name:
32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.
33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35 And the water ran round about the altar; and he filled the trench also with water.
36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
37 Hear me, O LORD, hear me, that this people may know that you are the LORD God, and that you have turned their heart back again.
38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.
40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon [the snare], and slew them there.
41 And Elijah said unto Ahab, Get you up, eat and drink; for there is a sound of abundance of rain.

There are two times in Revelation when fire comes down: the first in Revelation 13:13 as we are told of the lamb who comes, the false image with the false anointing (Christ). He gives his power to the confusion that rules over the world, and cause the entire world (in type, except Elijah and the elect remnant) to bear the mark (of Babylon – confusion) in their minds and works (forehead and hand). The second is in Revelation 20:9 as the fire comes down from God out of heaven (from His rightly divided word) and devours Gog and Magog.

Gog is a Hebrew word of an unknown origin and meaning. Magog is the world under (land of) Gog. These names are mentioned in and refer to Ezekiel 38 & 39, where we are told of their destruction. The only indication given to the name’s meaning is found in the one other time it is mentioned in a lineage of the sons of the tribes of Israel. It appears in 1 Chronicles 5:4, which says, “The sons of Joel; Shemaiah his son, Gog his son, Shimei his son.” Shemaiah means heard by Jehovah, and Shimei means the renown or famous. Gog is defining these men, who think they are gods, sitting in His place opposing Him – the famous preachers, princes of the power of the air (the airways and atmosphere of lies and confusion), whose wickedness (rejection and vilification of His correction) has come into the ears of God Almighty. (Examine the Hebrew text, and you will see the mark of the beast [embedded] in the name Gog.)

Ezekiel 39
1 Therefore, you son of man, prophesy against Gog, and say, Thus says the LORD God; Behold, I am against you, O Gog, the chief prince of Meshech [who I have drawn out] and Tubal [who has been brought]
2 And I will turn you back, and leave but the sixth part of you, and will cause you to come up from the north parts, and will bring you upon the mountains of Israel:
3 And I will smite your bow out of your left hand, and will cause your arrows to fall out of your right hand.
4 You shall fall upon the mountains of Israel, you, and all your bands, and the people that is with you: I will give you unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
5 You shall fall upon the open field: for I have spoken it, says the LORD God.
6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
8 Behold, it is come, and it is done, says the LORD God; this is the day whereof I have spoken.
9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the hand-staves, and the spears, and they shall burn them with fire seven years:
10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, says the LORD God.
11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog [the multitudes of Gog].
12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.
13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, says the LORD God.
14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
15 And the passengers that pass through the land, when any sees a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
17 And, you son of man, thus says the LORD God; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that you may eat flesh, and drink blood.
18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
19 And you shall eat fat till you be full, and drink blood till you be drunken, of my sacrifice which I have sacrificed for you.
20 Thus you shall be filled at my table with horses and chariots, with mighty men, and with all men of war, says the LORD God.
21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
22 So the house of Israel shall know that I am the LORD their God from that day and forward.
23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
25 Therefore thus says the LORD God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
27 When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations;
28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, says the LORD God.

John puts the destruction of Gog after the destruction of Babylon. In Ezekiel, the order is reversed. This sequencing insinuates they are simultaneous events describing different aspects of the judgment. Revelation gives us the key as John tells of confusion (Babylon) necessarily destroyed before the spirit of antichrist (Gog – the beast and the false prophets).

Revelation 20
1 And I saw an angel come down from heaven, having the key of the bottomless pit [the never-ending fall away from God] and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years [2 Peter 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment],
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign [have reigned] with him a thousand years.
7 And when the thousand years are expired [as it has – see Ezekiel 39:8 above], Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city [see Luke 21:20 below]: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hades delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hades were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

The above is the time the LORD speaks of in Luke 9, which is also the time Daniel described: when those found written in the book of life are delivered. (Daniel 12:1 And at that time shall Michael [who is like the LORD] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book. 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And they that be wise shall shine as the brightness of the firmament [the rightly divided word/waters]; and they that turn many to righteousness as the stars for ever and ever. 4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.)

Luke 9
34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.
38 And, behold, a man of the company cried out, saying, Master, I beseech you, look upon my son: for he is mine only child.
39 And, lo, a spirit taketh him, and he suddenly cries out; and it tears him that he foams again, and bruising him hardly departs from him [flailing and cutting themselves as the prophets of Baal].
40 And I besought your disciples to cast him out; and they could not.
41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring your son hither.
42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child [will you be healed?], and delivered him again to his father.
43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men [death, from where I/we have been loosed – apoluo].
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
46 Then there arose a reasoning among them, which of them should be greatest.
47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48 And said unto them, Whosoever shall receive this child in my name receives me: and whosoever shall receive me receives him that sent me: for he that is least among you all, the same shall be great.
49 And John answered and said, Master, we saw one casting out devils in your name; and we forbad him, because he follows not with us.
50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
51 And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem [teaching the foundation of the ways of peace, which flow directly from God],
52 And sent messengers before his face: and they went, and entered into a village of the Samaritans [the place where the idols where set up in God’s place], to make ready for him.
53 And they did not receive him, because his face was as though he would go to Jerusalem [because he refused to worship their idols, and instead chose to worship in spirit and truth].
54 And when his disciples James and John saw this, they said, LORD, will you that we command fire to come down from heaven, and consume them, even as Elijah did?
55 But he turned, and rebuked them, and said, You know not what manner of spirit you are of [the fire of God comes to save men’s lives, by burning up the works that are destroying them].
56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
57 And it came to pass, that, as they went in the way, a certain man said unto him, LORD, I will follow you whithersoever you go.
58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man has not where to lay his head [He is the house of God as we are and have no house made with man’s hands].
59 And he said unto another, Follow me. But he said, LORD, suffer me first to go and bury my father.
60 Jesus said unto him, Let the dead [all who are without the spirit of God in them because they remain in houses made by men] bury their dead: but go you and preach the kingdom of God [speak the words of life, showing Christ lives in you].
61 And another also said, LORD, I will follow you; but let me first go bid them farewell, which are at home at my house [come out and don’t go back to take anything out].
62 And Jesus said unto him, No man, having put his hand to the plough, and looking back [as did Lot’s wife], is fit for the kingdom of God.

In John 4 the LORD speaks to the woman of Samaria at the well, whose many husbands represent the many men who have led her into her unfaithfulness to God. These men (misleaders and false prophets) and the women (the misled and deceived people of God) should hear the LORD speaking to them.

John 4
10 Jesus answered and said unto her, If you knew the gift of God, and who it is that says to you, Give me to drink; you would have asked of him, and he would have given you living water.
11 The woman said unto him, Sir, you have nothing to draw with, and the well is deep: from whence then have you that living water?
12 Are you greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
13 Jesus answered and said unto her, Whosoever drinks of this water shall thirst again:
14 But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
15 The woman says unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
16 Jesus said unto her, Go, call your husband, and come hither.
17 The woman answered and said, I have no husband. Jesus said unto her, You have well said, I have no husband:
18 For you have had five husbands; and he whom you now have is not your husband: in that said you truly.
19 The woman said unto him, Sir, I perceive that you are a prophet.
20 Our fathers worshipped in this mountain; and you say, that in Jerusalem is the place where men ought to worship.
21 Jesus said unto her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 You worship you know not what: we know what we worship: for salvation is of the Jews.
23 But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship him.
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
25 The woman said unto him, I know that Messiah comes, which is called Christ: when he is come, he will tell us all things.
26 Jesus said unto her, I that speak unto you am he.

Now I tell the truth, this is the word of the LORD, in spirit and truth. I did not premeditate these ideas, but the LORD did as He said he would. These are His words coming from the mouth He has given.

Luke 21
7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
8 And he said, Take heed that you be not deceived: for many shall come in my name, saying, I am Christ [saying I am anointed – the false lamb with the false fire]; and the time draws near: go you not therefore after them.
9 But when you shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues [the churches], and into prisons, being brought before kings and rulers for my name’s sake.
13 And it shall turn to you for a testimony.
14 Settle it therefore in your hearts, not to meditate before what you shall answer:
15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
16 And you shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17 And you shall be hated of all men for my name’s sake.
18 But there shall not an hair of your head perish.
19 In your patience possess you your souls.
20 And when you shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter there into.
22 For these be the days of vengeance, that all things which are written may be fulfilled.

Revelation 19
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy [is the Spirit speaking God’s word].
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

And he discovered the covering of Judah, and you did look in that day to the armor of the house of the forest.

And he discovered the covering of Judah, and you did look in that day to the armor of the house of the forest.

The title, Isaiah 22:8, is speaking the pattern of now when all the places men have looked to for God and His word are exposed as fakes and never again populated. This is the point of the vision, the understanding, the LORD speaks through the mouth and hand of Isaiah, which we will examine, precept upon precept, line upon line.

“The house of the forest” is referring us to Solomon’s house of the forest, written of in 1 Kings 10:17 & 21, and what is there discovered. This is the chapter we have seen as the source and deeper meaning of the LORD saying, in Matthew 12:42, “The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.” We know what follows this quote is the LORD telling of the swept house, meaning the unclean spirits cast out of a man. The LORD tells of the man then going and taking seven (corrupt church) spirits, and says, the resulting condition is worse than the first. The LORD tells of the queen of Sheba going to hear Solomon, speaking of now, when all (church) tables are filled with vomit (corrupt teaching), and there is no place clean, and all men must come to hear His words, from the mouth (hand) of the brazen serpent He has raised up.

Matthew 12
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
40 For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.
44 Then he says, I will return into my house from whence I came out; and when he is come, he finds it empty, swept, and garnished.
45 Then goes he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

1 Kings 10
1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
2 And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
3 And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.
4 And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,
5 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.
6 And she said to the king, It was a true report that I heard in mine own land of your acts and of your wisdom.
7 Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: your wisdom and prosperity exceedeth the fame which I heard.
8 Happy are your men, happy are these your servants, which stand continually before you, and that hear your wisdom.
9 Blessed be the LORD your God, which delighted in you, to set you on the throne of Israel: because the LORD loved Israel for ever, therefore made he you king, to do judgment and justice.
10 And she gave the king a hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
12 And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.
13 And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.
14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
15 Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country.
16 And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.
17 And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.
18 Moreover the king made a great throne of ivory, and overlaid it with the best gold.
19 The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.
20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.
21 And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.
22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
23 So king Solomon exceeded all the kings of the earth for riches and for wisdom.
24 And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
25 And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armor, and spices, horses, and mules, a rate year by year.
26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

Hebrews 12
…you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [from heavenly new Jerusalem]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Isaiah 22
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.
7 And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
8 And he discovered [revealed] the covering of Judah, and you did look in that day to the armor of the house of the forest.
9 You have seen also the breaches of the city of David, that they are many: and you gathered together the waters of the lower pool.
10 And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall.
11 You made also a ditch between the two walls for the water of the old pool: but you have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
12 And in that day did the LORD God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
14 And it was revealed [discovered] in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die [speaking of the old corrupt churches, who are already dead – their teaching their own words claiming they speak for God], says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [where Hilkiah, seventy years after Isaiah’s end {death} finds the book of the LORD], even unto Shebna, which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hewed him out a sepulcher on high, and that graved a habitation for himself in a rock [telling of the word of God entombed there – the cover REVEALED]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you.
18 He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your LORD’s house.
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God raises up] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Zechariah 14
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8 And it shall be in that day, that living waters shall go out from [heavenly new] Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain [the high places shall be plowed under] from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses, Holiness Unto The LORD; and the pots in the LORD’s house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

The house in the forest, in this context, is spoken of in Jeremiah 26:18 as “the mountain of the house as the high place [bamah] in the forest.” This is the Bamah described in Ezekiel 20:29 as the LORD speaks of this moment, when He brings us out from among this people and purges out from among us the rebels. In Jeremiah 26:18, when the house outside the corrupted orders is mentioned, it is referring to the words of Micah 3.

Jeremiah 26
6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, You shall surely die.
9 Why have you prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
10 When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’s house.
11 Then spoke the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he has prophesied against this city, as you have heard with your ears.
12 Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard.
13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he has pronounced against you.
14 As for me, behold, I am in your hand: do with me as seems good and meet unto you.
15 But know you for certain, that if you put me to death, you shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD has sent me unto you to speak all these words in your ears.
16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.
17 Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,
18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus says the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

Micah 3
5 Thus says the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
6 Therefore night shall be unto you, that you shall not have a vision; and it shall be dark unto you, that you shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
9 Hear this, I pray you, you heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10 They build up Zion with blood, and Jerusalem with iniquity.
11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Micah 4
1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from [heavenly new] Jerusalem.

Ezekiel 20
2 Then came the word of the LORD unto me, saying,
3 Son of man, speak unto the elders of Israel, and say unto them, Thus says the LORD God; Are you come to enquire of me? As I live, says the LORD God, I will not be enquired of by you.
4 Will you judge them, son of man, will you judge them? cause them to know the abominations of their fathers:
5 And say unto them, Thus says the LORD God; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
7 Then said I unto them, Cast you away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9 But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my Sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
14 But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.
15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
16 Because they despised my judgments, and walked not in my statutes, but polluted my Sabbaths: for their heart went after their idols.
17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
18 But I said unto their children in the wilderness, Walk you not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
20 And hallow my Sabbaths; and they shall be a sign between me and you, that you may know that I am the LORD your God.
21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my Sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
22 Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;
24 Because they had not executed my judgments, but had despised my statutes, and had polluted my Sabbaths, and their eyes were after their fathers’ idols.
25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
26 And I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am the LORD.
27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus says the LORD God; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink offerings.
29 Then I said unto them, What is the high place whereunto you go? And the name whereof is called Bamah unto this day.
30 Wherefore say unto the house of Israel, Thus says the LORD God; Are you polluted after the manner of your fathers? and commit you whoredom after their abominations?
31 For when you offer your gifts, when you make your sons to pass through the fire, you pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, says the LORD God, I will not be enquired of by you.
32 And that which comes into your mind shall not be at all, that you say, We will be as the heathen, as the families of the countries, to serve wood and stone.
33 As I live, says the LORD God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34 And I will bring you out from the people, and will gather you out of the countries wherein you are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.
36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, says the LORD God.
37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the LORD.
39 As for you, O house of Israel, thus says the LORD God; Go you, serve you every one his idols, and hereafter also, if you will not hearken unto me: but pollute you my holy name no more with your gifts, and with your idols.
40 For in mine holy mountain, in the mountain of the height of Israel, says the LORD God, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things.
41 I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries wherein you have been scattered; and I will be sanctified in you before the heathen.
42 And you shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
43 And there shall you remember your ways, and all your doings, wherein you have been defiled; and you shall loathe yourselves in your own sight for all your evils that you have committed.
44 And you shall know that I am the LORD when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O you house of Israel, says the LORD God.
45 Moreover the word of the LORD came unto me, saying,
46 Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the south field;
47 And say to the forest of the south, Hear the word of the LORD; Thus says the LORD God; Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
49 Then said I, Ah LORD God! they say of me, Does he not speak parables?

Psalms 67
1 God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
2 That your way may be known upon earth, your saving health among all nations.
3 Let the people praise you, O God; let all the people praise you.
4 O let the nations be glad and sing for joy: for you shall judge the people righteously, and govern the nations upon earth. Selah.
5 Let the people praise you, O God; let all the people praise you.
6 Then shall the earth yield her increase; and God, even our own God, shall bless us.
7 God shall bless us; and all the ends of the earth shall fear him.

Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

Creation Laura Sotka 2008

Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

Continuing: in the previous post, we saw the above, 2 Chronicles 33:17, occurring as Manasseh, who caused Judah to forget God and His word, repented when he knew the LORD is God. The Hebrew word, rendered “high places,” is bamah, which also appears in 2 Kings 21:3 as we are told what caused the forgetfulness.

2 Kings 21
3 For he built up again the high places [bamah] which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.
7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name forever:
8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
10 And the LORD spoke by his servants the prophets, saying,
11 Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, which were before him, and has made Judah also to sin with his idols:
12 Therefore thus said the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever hears of it, both his ears shall tingle.
13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipes a dish, wiping it, and turning it upside down.
14 And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

What we understand from the title verse, 2 Chronicles 33:17, is the high places Manasseh rebuilt remained and the people continue to worship in them, without the book of the LORD. We know this as we, searching the book, read forward of when Amon, Manasseh’s son, did evil, sacrificing and serving the images his father made and trespassed more and more. Amon reigned for two years before he was killed (assassinated) by his servants, who themselves were killed by the people.

As we read on into chapter 34, in verse 8, we are told that in the eighteenth year (about seventy years after the end of Isaiah) of king Josiah (the king after Amon), after he purged the land (see verse 3) he ordered the repair of the house of the LORD his God. It was during this process Hilkiah the high priest founds the book of the law of the LORD, the event we’ve seen in prior posts, mentioned in Jeremiah 15:16.

Friends, these are the pattern of the new creation, “And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipes a dish, wiping it, and turning it upside down.” This quote tells of the assessment found in the judgment and gives the sentence. The LORD is not returning to the corrupt images and groves, the creations of men, the churches men claim are His. He calls all to come out from among them, to this word, to the new heaven and earth He has created.

Jeremiah 15
9 She that has borne seven [the seven churches – who are now {part of} the eighth, Babylon] languishes: she has given up the ghost; her sun is gone down while it was yet day: she has been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, says the LORD.
10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them does curse me.
11 The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction.
12 Shall iron break the northern iron and the steel?
13 Your substance and your treasures will I give to the spoil without price, and that for all your sins, even in all your borders.
14 And I will make you to pass with your enemies into a land which you know not [and here we are]: for a fire is kindled in mine anger, which shall burn upon you.
15 O LORD, you know: remember me, and visit me, and revenge me of my persecutors; take me not away in your longsuffering: know that for your sake I have suffered rebuke.
16 Your words were found, and I did eat them; and your word was unto me the joy and rejoicing of mine heart: for I am called by your name, O LORD God of hosts.
17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of your hand: for you have filled me with indignation.
18 Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you be altogether unto me as a liar, and as waters that fail?
19 Therefore thus says the LORD, If you return, then will I bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as my mouth: let them return unto you; but return not you unto them.
20 And I will make you unto this people a fenced brazen wall: and they shall fight against you, but they shall not prevail against you: for I am with you to save you and to deliver you, says the LORD.
21 And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.

Jeremiah 16
1 The word of the LORD came also unto me, saying,
2 You shall not take you a wife, neither shall you have sons or daughters in this place.
3 For thus says the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;
4 They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of the earth.
5 For thus says the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, says the LORD, even lovingkindness and mercies.
6 Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
7 Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
8 You shall not also go into the house of feasting, to sit with them to eat and to drink.
9 For thus says the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride [see Revelation 18:23 below].
10 And it shall come to pass, when you shall show this people all these words, and they shall say unto you, Wherefore has the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
11 Then shall you say unto them, Because your fathers have forsaken me, says the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
12 And you have done worse than your fathers; for, behold, you walk every one after the imagination of his evil heart, that they may not hearken unto me:
13 Therefore will I cast you out of this land into a land that you know not, neither you nor your fathers; and there shall you serve other gods day and night; where I will not show you favor.
14 Therefore, behold, the days come, says the LORD, that it shall no more be said, The LORD lives, that brought up the children of Israel out of the land of Egypt;
15 But, The LORD lives, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
16 Behold, I will send for many fishers, says the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcasses of their detestable and abominable things.
19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles [those who don’t know God] shall come unto you from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
20 Shall a man make gods unto himself, and they are no gods?
21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD [Jehovah].

2 Chronicles 34
1 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.
2 And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.
3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places [bamah], and the groves, and the carved images, and the molten images.
4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed [spread] it upon the graves of them that had sacrificed unto them.
5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.
7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
8 Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan [the hidden ones] the son of Azaliah [who Jehovah has set apart], and Maaseiah [for the work of Jehovah] the governor of the city, and Joah [the brothers of Jehovah] the son of Joahaz [who Jehovah has pulled from the fires] the recorder, to repair the house of the LORD his God.
9 And when they came to Hilkiah [whose inheritance is Jehovah] the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
10 And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:
11 Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
12 And the men did the work faithfully: and the overseers of them were Jahath [those He has pulled from the fires with Him] and Obadiah [the servants {friends} of Jerhovah], the Levites [who have joined with Him], of the sons of Merari [whose bitter waters have been healed]; and Zechariah [who Jehovah has remembered] and Meshullam [His friends], of the sons of the Kohathites [his assembled ones], to set it forward; and other of the Levites [who have joined with Him in the work], all that could skill of instruments of music.
13 Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
14 And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.
16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to your servants, they do it.
17 And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
18 Then Shaphan the scribe told the king, saying, Hilkiah the priest has given me a book. And Shaphan read it before the king.
19 And it came to pass, when the king had heard the words of the law, that he rent his clothes.
20 And the king commanded Hilkiah [whose inheritance is Jehovah], and Ahikam [our brother has risen] the son of Shaphan [from among the hidden ones], and Abdon [as a servant] the son of Micah [who is like God], and Shaphan [who has been hidden in the world’s ignorance] the scribe, and Asaiah [revealed in the new creation, the self-manifestation, of Jehovah, in] a servant of the king’s, saying,
21 Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.

Revelation 18
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.
5 For her sins have reached unto heaven, and God has remembered her iniquities.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she has filled fill to her double.
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she says in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD God who judges her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is your judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buys their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that your soul lusted after are departed from you, and all things which were dainty and goodly are departed from you, and you shall find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to naught. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in you; and no craftsman, of whatsoever craft he be, shall be found any more in you; and the sound of a millstone shall be heard no more at all in you;
23 And the light of a candle shall shine no more at all in you; and the voice of the bridegroom and of the bride shall be heard no more at all in you: for your merchants were the great men of the earth; for by your sorceries were all nations deceived.
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the LORD our God:
2 For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.
3 And again they said, Alleluia And her smoke rose up for ever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the LORD God omnipotent reigns.
7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Revelation 20
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

Revelation 21
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7 He that overcomes shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.

Zechariah 4
…This is the word of the LORD unto Zerubbabel [those born out from among the confusion], saying, Not by might, nor by power, but by my spirit, says the LORD of hosts.
7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

Isaiah 10
12 Wherefore it shall come to pass, that when the LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria [the communists, thieves whose only intention is to rob the people by their lies and promises], and the glory of his high looks.
13 For he says, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
15 Shall the ax boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb [when Gideon called Ephraim out against the enemies troubling them – see Judges 7:24 & 25]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt [as a flood of great waters – His word].
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.

John 10
1 Truly, truly, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
2 But he that enters in by the door is the shepherd of the sheep.
3 To him the porter opens; and the sheep hear his voice: and he calls his own sheep by name, and leads them out [of corruption].
4 And when he puts forth his own sheep, he goes before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spoke Jesus unto them: but they understood not what things they were which he spoke unto them.
7 Then said Jesus unto them again, Truly, truly, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd gives his life for the sheep.
12 But he that is a hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep.
13 The hireling flees, because he is a hireling, and cares not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knows me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore does my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Psalms 32
1 Blessed is he whose transgression is forgiven, whose sin is covered.
2 Blessed is the man unto whom the LORD imputes not iniquity, and in whose spirit there is no guile.
3 When I kept silence, my bones waxed old through my roaring all the day long.
4 For day and night your hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5 I acknowledge my sin unto you, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
6 For this shall every one that is godly pray unto you in a time when you may be found: surely in the floods of great waters they shall not come nigh unto him.
7 You are my hiding place; you shall preserve me from trouble; you shall compass me about with songs of deliverance. Selah.
8 I will instruct you and teach you in the way which you shall go: I will guide you with mine eye.
9 Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto you.
10 Many sorrows shall be to the wicked: but he that trusts in the LORD, mercy shall compass him about.
11 Be glad in the LORD, and rejoice, you righteous: and shout for joy, all you that are upright in heart.