Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name The LORD [Jehovah].

Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name The LORD [Jehovah].

The title is Jeremiah 16:21, which we saw in the previous post, is the LORD speaking of when he defeats the princes and kings of the earth as He reveals Himself in His people. This is, we are, His “hand” and “might,” Jehovah, The LORD, removing the veil and causing all to know it is Him, alive in us doing the work.

This “might,” from the Hebrew word gbuwrah, meaning the strength and power to get the victory, is spoken of by Job, in Job 26:14, as the “power” of the LORD’s thunder. As we know, thunder is the sound of the light, the voice of understanding. It says this is His way, which men don’t understand, therefore little is heard about His mighty works. In the verse before, we are told of His hand forming the “crooked serpent,” which is the ancient river, of lies, that becomes the snare in which the wicked trap themselves.

Job 26
1 But Job answered and said [speaking of what only God can do, and does in showing Himself],
2 How have you helped him that is without power? how save you the arm that has no strength?
3 How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose spirit came from you?
5 Dead things are formed from under the waters, and the inhabitants thereof.
6 Hell is naked before him, and destruction has no covering.
7 He stretches out the north over the empty place, and hangs the earth upon nothing.
8 He binds up the waters in his thick clouds [He hold His word in heaven]; and the cloud is not rent under them.
9 He holds back the face [the obvious presence] of his throne, and spreads his cloud upon it.
10 He has compassed the waters with bounds, until the day and night come to an end.
11 The pillars of heaven tremble and are astonished at his reproof.
12 He divides the sea with his power, and by his understanding he smites through the proud.
13 By his spirit he has garnished the heavens; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power [gbuwrah] who can understand?

This might is also spoken of by Deborah, in Judges 5:31, when telling of those who love the LORD, shining forth like the sun when it goes forth in its “might,” which is speaking of its light (understanding). Earlier in verse 20, we are told of the stars in their course fighting against Sisera, meaning those in battle array. These men, arrayed for battle, are swept away by the ancient river of Kishon. This is the same river spoken of by Job, here derived from the Hebrew word qowsh, meaning a snare, the trap of lies in which these men, as have many before them, catch themselves.

Judges 5
2 Praise you the LORD for the avenging of Israel, when the people willingly offered themselves.
3 Hear, O you kings; give ear, O you princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
4 LORD, when you went out of Seir [the high places {mountain} of Edom], when you marched out of the field of Edom [Esau, the enemies among us], the earth trembled, and the heavens dropped, the clouds also dropped water.
5 The mountains melted from before the LORD, even that Sinai [even His mountain, where thorns have risen up] from before the LORD God of Israel.
6 In the days of Shamgar the son of Anath [the days when Your sword {word} answered], in the days of Jael [the goats on Your mountain], the highways were unoccupied, and the travelers [wanderers, misleaders] walked through byways.
7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah [she who would systematically arrange, order and reestablish, the ways of God] arose, that I arose a mother in Israel.
8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless you the LORD.
10 Speak, you that ride on white asses, you that sit in judgment, and walk by the way.
11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak [lightning], and lead your captivity captive, you son of Abinoam [with whom the Father is pleased].
13 Then he made him that remained have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
14 Out of Ephraim [those upon who comes this second blessing] was there a root of them against Amalek [the children of Esau, the enemies among us]; after you, Benjamin [the son of God’s {power} right hand], among your people; out of Machir [the merchants] came down governors, and out of Zebulun [from the {LORD’s} dwelling place] they that handle the pen of the writer.
15 And the princes of Issachar [the LORD’s recompenses] were with Deborah; even Issachar [reward], and also Barak [lightning, understanding]: he was sent on foot into the valley [to the lowly]. For the divisions [right dividing the word of God] of Reuben [you will see the son] there were great thoughts of heart [great consideration given to the foundations of thought and reason].
16 Why [LORD] abode you among the sheepfolds, to hear the bleating of the flocks? For the divisions of Reuben there were great searchings of heart.
17 Gilead [this mountain of testimony] abode beyond Jordan [was beyond, after, the rivers that carried all into death]: and why did Dan remain in ships [why does judgment remain separated from these waters]? Asher continued on the sea shore, and abode in his breaches [happiness wasn’t found because they remained separated from this word of God].
18 Zebulun and Naphtali [the dwelling places unknowingly wrestling with God] were a people that jeoparded their lives unto the death in the high places of the field [the earth].
19 The kings came and fought, then fought the kings of Canaan in Taanach [merchants of deception] by the waters of Megiddo [by the waters, lies, they flowed to the masses, at Armageddon, the set time of this rendezvous]; they [the kings of the LORD] took no gain of money.
20 They fought from heaven; the stars in their courses fought against Sisera [against those set in the battle array against God’s people].
21 The river of Kishon swept them away [their rivers of lies, became the trap in which they were caught], that ancient river, the river Kishon [the snare]. O my soul, you have trodden down strength.
22 Then were the horse-hoofs [their strength, the lies upon which they ride] broken by the means of the prancing [the pride and arrogance], the prancing [hubris] of their mighty ones.
23 Curse you Meroz [curse the bitterness of those who should be our allies], said the angel of the LORD, curse you bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
24 Blessed above women shall Jael the wife of Heber the Kenite be [blessed are those who joined us when we rose up to the battle], blessed shall she be above women in the tent.
25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.
26 She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera [those arrayed in the battle against God’s people], she smote off his head, when she had pierced and stricken through his temples.
27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots? [waiting for the victory that will never come]
29 Her wise ladies answered her, yea, she returned answer to herself,
30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?
31 So let all your enemies perish, O LORD: but let them that love him be as the sun when he goes forth in his might [gbuwrah]. And the land had rest forty years.

The name Deborah is said to mean bee, from words meaning the systematic ordering or arranging of speech. The bee is the source of the honey, which we know is used to tell of the taste of the word of God in the mouth of those who eat it. Jael, speaking of those who skillfully and carefully walk on the LORD’s mountain, is above spoken of as the one who brings milk and butter. She is also twice said to be “blessed above women.”

These are descriptions leading us to Isaiah 7 & 8 where the women is spoken of, the virgin (who is blessed among women) who brings forth the child who eats butter and honey, so he knows to refuse the evil and choose the good. The butter and honey are then spoken of as a roll, written with a man’s pen concerning (the child named) Maher-shalal-hash-baz. This name, which means haste (to the) spoil (and) speed (to the) prey, is what is described in Judges 5:30 above.

These descriptions are of US, here and now: the woman who is the mother of many children the LORD has given to the child who is the LORD of lords and King of kings, and they together are Maher-shalal-hash-baz, the elect remnant.

Isaiah 7
1 And it came to pass in the days of Ahaz [the one who holds – possesses] the son of Jotham [what Jehovah had {in David} created perfect], the son of Uzziah [where Jehovah’s strength resides], king of Judah, that Rezin [a firm enemy] the king of Syria [those who exalt themselves above God], and Pekah [whose open eyes] the son of Remaliah [Jehovah deluded {ramah}], king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
2 And it was told the house of David [Judah], saying, Syria is confederate with Ephraim [Israel]. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
3 Then said the LORD unto Isaiah [Jehovah’s salvation], Go forth now to meet Ahaz [the possessor of the throne], you, and Shearjashub [an {elect} remnant will return – see Isaiah 8:18 below] your son, at the end of the conduit of the upper [Most High] pool in the highway of the fuller’s [the {refiner’s} washer’s] field;
4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against you, saying,
6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal [who is pleasing to God]:
7 Thus says the LORD God, It shall not stand, neither shall it come to pass.
8 For the head of Syria is Damascus [where God’s work has ceased], and the head of Damascus is Rezin [a firm enemy of God]; and within threescore and five years shall Ephraim be broken, that it be not a people.
9 And the head of Ephraim [God people {who are idol worshippers} in this latter time] is Samaria [the watch tower, where they see with eyes of delusion], and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.
10 Moreover the LORD spoke again unto Ahaz, saying,
11 Ask you a sign of the LORD your God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the LORD.
13 And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel [God with us].
15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
16 For before the child shall know to refuse the evil, and choose the good, the land that you abhor [quwtz – same as “vex” in verse 6 above] shall be forsaken of both her kings [of Judah and Israel].
17 The LORD shall bring upon you, and upon your people, and upon your father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria [communists].
18 And it shall come to pass in that day, that the LORD shall hiss for the fly [those who swarm over dung] that is in the uttermost part of the rivers of Egypt [the word of captivity], and for the bee that is in the land of Assyria [the sting of communism].
19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
20 In the same day shall the LORD shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard [make bare {empty the treasury} through communism].
21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns [when strangers, with strange ideas, rule].
24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle. [This is referring to what is written of in Exodus 1:12, saying, “But the more they afflicted them, the more they multiplied and grew. And they were grieved [quwtz] because of the children of Israel.”]

Isaiah 8
1 Moreover the LORD said unto me, Take you a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.
2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
5 The LORD spoke also unto me again, saying,
6 Forasmuch as this people refuses the waters of Shiloah that go softly [the word of God that flowed under Zion, the foundation of Jerusalem, the ways of peace and security], and rejoice in Rezin and Remaliah’s son;
7 Now therefore, behold, the LORD brings up upon them the waters of the river, strong and many, even the king of Assyria [the words, teaching and preaching, communism], and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel [into this condition the LORD manifests His presence among us, to save those who receive Him].
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [join not together with the deluded and the communists], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify [separate yourselves to] the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [deeper ignorance].

Luke 1
28 And the angel came in unto her, and said, Hail, you that are highly favored, the LORD is with you: blessed are you among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary [you who’ve rebelled against the corrupt status quo]: for you have found favor with God.
31 And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name Jesus.
32 He shall be great, and shall be called the Son of the Highest: and the LORD God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God.
36 And, behold, your cousin Elisabeth, she has also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.

The LORD speaks of this woman, Jael, who is blessed above women and brings forth the child, in Job 39:1 where the name (ya’el) is rendered “goat of the rock.” In verse 19 the LORD tells of the strength (gbuwrah – might) of His horse, which is referring us to Jeremiah 22:4, and the elect remnant who becomes His goodly horse in the battle (Zechariah 10:3).

Job 39
1 Know you the time when the wild goats of the rock [Jael] bring forth [her child]? or can you mark when the hinds do calve?
2 Can you number the months that they fulfill? or know you the time when they bring forth?
3 They bow themselves, they bring forth their young ones, they cast out their sorrows.
4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
5 Who has sent out the wild ass free? or who has loosed the bands of the wild ass [those I have called out of your houses and cities]?
6 Whose house I have made the wilderness, and the barren land his dwellings.
7 He scorns the multitude of the city, neither regards he the crying of the driver.
8 The range of the mountains is his pasture, and he searches after every green thing.
9 Will the unicorn [rhinoceros – republicans] be willing to serve you, or abide by your crib?
10 Can you bind the unicorn with his band in the furrow? or will he harrow the valleys after you?
11 Will you trust him, because his strength is great? or will you leave your labor to him?
12 Will you believe him, that he will bring home your seed, and gather it into your barn?
13 Gave you the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
14 Which leaves her eggs in the earth, and warms them in dust,
15 And forgets that the foot may crush them, or that the wild beast may break them.
16 She is hardened against her young ones, as though they were not hers: her labor is in vain without fear;
17 Because God has deprived her of wisdom, neither has he imparted to her understanding.
18 What time she lifts up herself on high, she scorns the horse and his rider.
19 Have you given the horse strength [gbuwrah]? have you clothed his neck with thunder?
20 Can you make him afraid as a grasshopper? the glory of his nostrils is terrible.
21 He paws in the valley, and rejoices in his strength: he goes on to meet the armed men.
22 He mocks at fear, and is not affrighted; neither turns he back from the sword.
23 The quiver rattles against him, the glittering spear and the shield.
24 He swallows the ground with fierceness and rage: neither believes he that it is the sound of the trumpet.
25 He says among the trumpets, Ha, ha; and he smells the battle afar off, the thunder of the captains, and the shouting.
26 Does the hawk fly by your wisdom, and stretch her wings toward the south?
27 Does the eagle mount up at your command, and make her nest on high?
28 She dwells and abides on the rock, upon the crag of the rock, and the strong place.
29 From thence she seeks the prey, and her eyes behold afar off.
30 Her young ones also suck up blood: and where the slain are, there is she.

Jeremiah 21
8 And unto this people you shall say, Thus says the LORD; Behold, I set before you the way of life, and the way of death.
9 He that abides in this city shall die by the sword, and by the famine, and by the pestilence: but he that goes out, and falls to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
10 For I have set my face against this city for evil, and not for good, says the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
11 And touching the house of the king of Judah, say, Hear you the word of the LORD;
12 O house of David, thus says the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
13 Behold, I am against you, O inhabitant of the valley, and rock of the plain, says the LORD; which say, Who shall come down against us? or who shall enter into our habitations?
14 But I will punish you according to the fruit of your doings, says the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.

Jeremiah 22
1 Thus says the LORD; Go down to the house of the king of Judah, and speak there this word,
2 And say, Hear the word of the LORD, O king of Judah, that sits upon the throne of David, you, and your servants, and your people that enter in by these gates:
3 Thus says the LORD; Execute you judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4 For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

Zechariah 9
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass [the ass set free – see Job 39:5 above].
10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem [the arrogant horses – see Judges 5:22 above], and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11 As for you also, by the blood of your covenant I have sent forth your prisoners out of the pit wherein is no water.
12 Turn you to the strong hold, you prisoners of hope: even to day do I declare that I will render double unto you;
13 When I have bent Judah for me, filled the bow with Ephraim, and raised up your sons, O Zion, against your sons, O Greece, and made you as the sword of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Zechariah 10
1 Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor [the governor] together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.

Job 23
2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
3 Oh that I knew where I might find him! that I might come even to his seat!
4 I would order my cause before him, and fill my mouth with arguments.
5 I would know the words which he would answer me, and understand what he would say unto me.
6 Will he plead against me with his great power? No; but he would put strength in me.
7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
9 On the left hand, where he does work, but I cannot behold him: he hides himself on the right hand, that I cannot see him:
10 But he knows the way that I take: when he has tried me, I shall come forth as gold.
11 My foot has held his steps, his way have I kept, and not declined.
12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
13 But he is in one mind, and who can turn him? and what his soul desires, even that he does.
14 For he performs the thing that is appointed for me: and many such things are with him.
15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
16 For God makes my heart soft, and the Almighty troubles me:
17 Because I was not cut off before the darkness, neither has he covered the darkness from my face.

Job 24
1Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

Psalms 145
1 I will extol you, my God, O king; and I will bless your name for ever and ever.
2 Every day will I bless you; and I will praise your name for ever and ever.
3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
4 One generation shall praise your works to another, and shall declare your mighty [gbuwrah] acts.
5 I will speak of the glorious honor of your majesty, and of your wondrous works.
6 And men shall speak of the might of your terrible acts: and I will declare your greatness.
7 They shall abundantly utter the memory of your great goodness, and shall sing of your righteousness.
8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
9 The LORD is good to all: and his tender mercies are over all his works.
10 All your works shall praise you, O LORD; and your saints shall bless you.
11 They shall speak of the glory of your kingdom, and talk of your power [gbuwrah];
12 To make known to the sons of men his mighty [gbuwrah] acts, and the glorious majesty of his kingdom.
13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.
14 The LORD upholds all that fall, and raises up all those that be bowed down.
15 The eyes of all wait upon you; and you give them their meat in due season.
16 You open your hand, and satisfy the desire of every living thing.
17 The LORD is righteous in all his ways, and holy in all his works.
18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
19 He will fulfill the desire of them that fear him: he also will hear their cry, and will save them.
20 The LORD preserves all them that love him: but all the wicked will he destroy.
21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.