And it shall be, when you shall hear a sound of going in the tops of the mulberry trees, that then you shall go out to battle: for God is gone forth before you to smite the host of the Philistines.

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And it shall be, when you shall hear a sound of going in the tops of the mulberry trees, that then you shall go out to battle: for God is gone forth before you to smite the host of the Philistines.

The word above rendered “going” is the three-times used Hebrew word ts’adah. Per the previous posts, it appears here in 1 Chronicles 14:15 and identically in 2 Samuel 5:24. Its third use, in Isaiah 3:20 translated as “the ornaments of the leg,” is describing the metal adorning the legs of the elites, which made noise as they moved. There it comes in a passage where the LORD says He will smite with a scab the crown of the head of the daughter of Zion, and take away all these ornaments, meaning there would be no movement, no work done, which would result in silent.

The scab is quite apparent, they sit as the heads, as Speaker and committee heads, in our House of Representatives, and have silenced (censored) us and our leaders, all so they can finish their work of destroying this Nation under God.

Isaiah 3
9 The show of their countenance does witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
10 Say you to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead you cause you to err, and destroy the way of your paths.
13 The LORD stands up to plead, and stands to judge the people.
14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for you have eaten up the vineyard; the spoil of the poor is in your houses.
15 What mean you that you beat my people to pieces, and grind the faces of the poor? says the LORD God of hosts.
16 Moreover the LORD says, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17 Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
18 In that day the LORD will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19 The chains, and the bracelets, and the mufflers,
20 The bonnets, and the ornaments [ts’adah] of the legs, and the headbands, and the tablets, and the earrings,
21 The rings, and nose jewels,
22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23 The glasses, and the fine linen, and the hoods, and the vails.
24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25 Your men shall fall by the sword, and your mighty in the war.
26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

As we saw in the previous post, David hearing the going (ts’adah) in the top of the mulberry trees is now his hearing movement again among the leaders of God’s people. As we saw, this movement was a signal that brought David and His men out against the Philistines (invaders among us with ideas foreign to “the laws of nature and nature’s God”), in the valley of Rephaim (as giants against the lowly).

This coming to the battle, is the pattern spoken of in Isaiah 4, a six verse chapter telling of when seven women, the eternal church, shall take hold of one man. It is foretelling this moment, when all God’s people, His church united, must rise up as David and come to the battle.

If you heard the first leader, Representative Bishop from North Carolina’s 9th district, taking a stand against tyranny, it is the sound in the top of the mulberry tree, the LORD signaling us He has gone before us.

Friends, the tyrants have AGAIN backed themselves into a position of great vulnerability. They threaten that they will bring ethics charges against any Representative daring to speak the name of their political assassin, Eric CIA-(ramah)-ramella, during their hearings. Every patriot in the US House and Senate should be saying or posting the name and exposing him as a political assassin whose weapons are known lies and obviously false accusations. Call your Representatives and Senators, tell them to Take a Stand in this way. The US Capitol switchboard number is (202) 224-3121.

Isaiah 4
1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by your name, to take away our reproach.
2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
3 And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
4 When the LORD shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defense.
6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

1 Chronicles 14
1 Now Hiram [purified] king of Tyre [of what had formerly been the false church] sent messengers to David, and timber of cedars [the upright leaders among them], with masons and carpenters [to again begin the work], to build him a house.
2 And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.
3 And David took more wives at Jerusalem: and David begat more sons and daughters.
4 Now these are the names of his children which he had in Jerusalem; Shammua [renowned], and Shobab [rebellious {against the status quo}], Nathan [giver], and Solomon [of peace],
5 And Ibhar [chosen], and Elishua [God’s salvation], and Elpalet [God’s deliverance],
6 And Nogah [brightness], and Nepheg [sprouting forth], and Japhia [shining],
7 And Elishama [who God has heard], and Beeliada [who the LORD knows], and Eliphalet [who God has delivered].
8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.
9 And the Philistines [the invaders with ways foreign to God’s] came and spread themselves in the valley of Rephaim [against the lowly as giants].
10 And David enquired of God, saying, Shall I go up against the Philistines? And will you deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into your hand.
11 So they came up to Baal-Perazim [against the gods of this world, whose ways and ideas have caused the breach in the house of David]; and David smote them there. Then David said, God has broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baal-Perazim.
12 And when they had left their gods there, David gave a commandment, and they were burned with fire.
13 And the Philistines yet again spread themselves abroad in the valley.
14 Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.
15 And it shall be, when you shall hear a sound of going [ts’adah] in the tops of the mulberry trees, that then you shall go out to battle: for God is gone forth before you to smite the host of the Philistines.
16 David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon [away from His city on a hill] even to Gazer [cutting them off from the inheritance {as Esau}].
17 And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.

These Raphaim (those thinking themselves giants, when they are merely grasshoppers/locust) are spoken of one time, in Isaiah 17:5, by name, after the above occurrence. The chapter begins by speaking of the burden of Damascus, a name with a much deeper meaning in the context of this discussion. The Brown-Driver-Briggs Hebrew Lexicon says it means, silent is the sackcloth weaver. It is from or associated with Hebrew words meaning weeping and silent. As we saw in the prior post, “mulberry trees” is rendered from the four-times used word baka, meaning weeping. The word appears one time as the proper name Baca, in Psalms 84:6, which speaks of those who pass through the valley of Baca (weeping) and make it a well (from where the water, the word of God, can be drawn, filling with strength). The burden of Damascus if the silence that is the cause of the weeping. When the mouths of those in leadership are opened again the weeping ends.

Psalms 84
5 Blessed is the man whose strength is in you; in whose heart are the ways of them.
6 Who passing through the valley of Baca [weeping] make it a well; the rain also fills the pools.
7 They go from strength to strength, every one of them in Zion appears before God.
8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of your anointed.
10 For a day in your courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O LORD of hosts, blessed is the man that trust in you.

Isaiah 17
1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
2 The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
4 And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
5 And it shall be as when the harvestman gathers the corn, and reaps the ears with his arm; and it shall be as he that gathers ears in the valley of Rephaim [as when these so-called giants, as locust, devour the harvest of the land].
6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
10 Because you have forgotten the God of your salvation, and have not been mindful of the rock of your strength, therefore shall you plant pleasant plants, and shall set it with strange slips:
11 In the day shall you make your plant to grow, and in the morning shall you make your seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!
13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
14 And behold at evening-tide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Isaiah 18
1 Woe to the land shadowing [tsaltsal – referring us to Deuteronomy 28:42, and the locust in the trees] with wings [this is saying, Woe when the sound of locust’s wings is the sound in the tops of our trees], which is beyond the rivers of Ethiopia [which come after rivers of darkness]:
2 That sends ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, you swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
3 All you inhabitants of the world, and dwellers on the earth, see you, when he lifts up an ensign on the mountains; and when he blows a trumpet [calls you to assemble as one army], hear you.
4 For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
5 For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers [of darkness] have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

Deuteronomy 28
42 All your trees and fruit of your land shall the locust [tsaltsal] consume.
43 The stranger that is within you shall get up above you very high; and you shall come down very low.
44 He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.
45 Moreover all these curses shall come upon you, and shall pursue you, and overtake you, till you be destroyed; because you hearkened not unto the voice of the LORD your God, to keep his commandments and his statutes which he commanded you:
46 And they shall be upon you for a sign and for a wonder, and upon your seed for ever.

In Revelation 9 we are told of the same locust, who don’t hurt any green thing, but only those who don’t have the seal of God, a clear and rational mind.

Revelation 9
1 And the fifth angel sounded, and I saw a star fall from heaven [Satan, one of God leaders who falls away from Him] unto the earth: and to him was given the key of the bottomless pit [the product words of misleading advice, which results in and never ending fall away from God].
2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air [aer – the air in Ephesians 2:2 where it is the prince of the power of the air, the spirit now at work in the children of disobedience] were darkened [the air of ignorance – as we see now as these same princes, who have power to darken and cloud the air, censor information, cause to be ignorant, those who follow them, which marks them. God’s people who don’t follow them are not ignorant of Eric CIA-(ramah)-ramella’s name, or his background as a democrat political assassin] by reason of the smoke of the pit.
3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power [their sting rots the flesh from the inside – speaking of rotting their minds].
4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal [clarity of mind] of God in their foreheads.
5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he strikes a man.
6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
8 And they had hair as the hair of women, and their teeth were as the teeth of lions [to tear in pieces – to drive people apart].
9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon [destruction], but in the Greek tongue has his name Apollyon [destroyer {of men’s minds}].
12 One woe is past; and, behold, there come two woes more hereafter.
13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
18 By these three was the third part of men killed [these men’s words, which before only rotted men’s minds, now kill as if by a serpent’s bite], by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
19 For their power is in their mouth, and in their tails [the result of their words]: for their tails were like unto serpents, and had heads, and with them they do hurt.
20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands [the mark in their hand], that they should not worship devils [the mark in their forehead], and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Job 26
2 How have you helped him that is without power? how savest you the arm that has no strength?
3 How have you counselled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose spirit came from you?
5 Dead things are formed from under the waters, and the inhabitants thereof.
6 Hell is naked before him, and destruction [‘abaddown – Abaddon] has no covering.
7 He stretches out the north over the empty place, and hangs the earth upon nothing.
8 He binds up the waters in his thick clouds; and the cloud is not rent under them.
9 He holds back the face of his throne, and spreads his cloud upon it.
10 He has compassed the waters with bounds, until the day and night come to an end.
11 The pillars of heaven tremble and are astonished at his reproof.
12 He divides the sea with his power, and by his understanding he smites through the proud.
13 By his spirit he has garnished the heavens; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

Job 28
20 Whence then comes wisdom? and where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22 Destruction [‘abaddown – Abaddon] and death say, We have heard the fame thereof with our ears.
23 God understands the way thereof, and he knows the place thereof.
24 For he looks to the ends of the earth, and sees under the whole heaven;
25 To make the weight for the winds; and he weighs the waters by measure.
26 When he made a decree for the rain, and a way for the lightning of the thunder:
27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
28 And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.

Ephesians 1
2 Grace be to you, and peace, from God our Father, and from the LORD Jesus Christ.
3 Blessed be the God and Father of our LORD Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ:
4 According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6 To the praise of the glory of his grace, wherein he has made us accepted in the beloved.
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8 Wherein he has abounded toward us in all wisdom and prudence;
9 Having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself:
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12 That we should be to the praise of his glory, who first trusted in Christ.
13 In whom you also trusted, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
15 Wherefore I also, after I heard of your faith in the LORD Jesus, and love unto all the saints,
16 Cease not to give thanks for you, making mention of you in my prayers;
17 That the God of our LORD Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18 The eyes of your understanding being enlightened; that you may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22 And has put all things under his feet, and gave him to be the head over all things to the church,
23 Which is his body, the fullness of him that fills all in all.

Ephesians 2
1 And you has he quickened, who were dead in trespasses and sins;
2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)
6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are you saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.
11 Wherefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus you who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore you are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together grows unto an holy temple in the LORD:
22 In whom you also are built together for a habitation of God through the Spirit.

Psalms 146
1 Praise you the LORD. Praise the LORD, O my soul.
2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.
3 Put not your trust in princes, nor in the son of man, in whom there is no help.
4 His breath goes forth, he returns to his earth; in that very day his thoughts perish.
5 Happy is he that has the God of Jacob for his help, whose hope is in the LORD his God:
6 Which made heaven, and earth, the sea, and all that therein is: which keeps truth for ever:
7 Which executes judgment for the oppressed: which giveth food to the hungry. The LORD looses the prisoners:
8 The LORD opens the eyes of the blind: the LORD raises them that are bowed down: the LORD loves the righteous:
9 The LORD preserves the strangers; he relieves the fatherless and widow: but the way of the wicked he turns upside down.
10 The LORD shall reign for ever, even your God, O Zion, unto all generations. Praise you the LORD.

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