The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a LORD of kings, and a revealer of secrets, seeing you could reveal this secret.

The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a LORD of kings, and a revealer of secrets, seeing you could reveal this secret.

The LORD opens today in Daniel 2:41, which begins His demonstration of the point realized by king Nebuchadnezzar, who is quoted above, from verse 47. Today’s message will be heavy with proper name translations, which will reveal the greater meaning held in the depth of the chapter, secrets the LORD God now reveals (per the previous post).

Daniel 2 is Daniel interpreting a dream of Nebuchadnezzar, the king of Babylon. As we know these names translate into describing the lies of false prophets causing desolation and result in confusion ruling over the world. Daniel explains this is the first of four kingdoms the king saw in his dream, the fourth seen as feet, standing on a foundation, of clay mixed with iron. Daniel explains this represents it is partly strong and partly weak, the weakness coming from mixing with the seed of man. This is referring us to the sons of God mixing with the daughters of man, in the time leading to the flood. Daniel 2:42 says because of this mixing the kingdom will be divided, and from this division comes a fifth kingdom, set up by the God of heaven, which shall never be destroyed.

In history, these kingdoms where Babylon, Medo-Persians, Greeks, Romans, and the fifth is still Christianity. The deeper meaning is telling of the bigger picture, from the flood to Abraham, and from Abraham until now in the takliyth (the perfecting, the conclusion, of God’s work, His plan throughout history). Hebrews 11:40 God having provided some better thing for us, that they without us should not be made perfect.

Daniel 2
25 Then Arioch [drawing out strength] brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
26 The king answered and said to Daniel [Judge of God], whose name was Belteshazzar [keeper of the treasures of heaven], Are you able to make known unto me the dream which I have seen, and the interpretation thereof?
27 Daniel answered in the presence of the king, and said, The secret which the king has demanded cannot the wise men, the astrologers, the magicians, the soothsayers, show unto the king;
28 But there is a God in heaven that reveals secrets, and makes known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed, are these;
29 As for you, O king, your thoughts came into your mind upon your bed, what should come to pass hereafter: and he that reveals secrets makes known to you what shall come to pass.
30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that you might know the thoughts of your heart.
31 You, O king, saws, and behold a great image. This great image, whose brightness was excellent, stood before you; and the form thereof was terrible.
32 This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
33 His legs of iron, his feet part of iron and part of clay.
34 You saw till that a stone [Christ – God’s word in man] was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
36 This is the dream; and we will tell the interpretation thereof before the king.
37 You, O king, are a king of kings: for the God of heaven has given you a kingdom, power, and strength, and glory.
38 And where-so-ever the children of men dwell, the beasts of the field and the fowls of the heaven has he given into your hand, and has made you ruler over them all. You are this head of gold.
39 And after you shall arise another kingdom inferior to you, and another third kingdom of brass, which shall bear rule over all the earth.
40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaks in pieces and subdues all things: and as iron that breaks all these, shall it break in pieces and bruise.
41 And whereas you saw the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as you saw the iron mixed with miry clay.
42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43 And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45 Forasmuch as you saw that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a LORD of kings, and a revealer of secrets, seeing you could reveal this secret.

The word rendered “divided” in verse 41 is the one-time used Aramaic word plag, which corresponds to the four-time used Hebrews word palag. Palag is twice used in telling of the fourth generation born after the flood, when God “divided” the people, after which came four generations, with Abram (Abraham) the fifth.

The story told, the plan revealed, tells of after the flood, when the people again mixed with (began to follow) the ideas and ways created by violent and corrupt men. When God divided away a people who would be called Hebrew, who He would shepherd beyond death, the inevitable result of repetitive violence and corruption. These ideas, God’s plan, is seen in the names used telling of these generations, recorded in both Genesis 10 and 1 Chronicles 1.

1 Chronicles 1
18 And Arphaxad [son of Shem, born two years after the flood, his name meaning he is weaned from the breast – as in Isaiah 28:9, a prerequisite for being taught knowledge by the LORD] begat Shelah [sprouting new life], and Shelah begat Eber [beyond death – the origin of the name Hebrew].
19 And unto Eber were born two sons: the name of the one was Peleg [divided – into God’s people]; because in his days the earth was divided [palag]: and his brother’s name was Joktan [he will be made small].
20 And Joktan begat Almodad [not counted as God’s people], and Sheleph [drawn out of], and Hazarmaveth [the habitation of the dead], and Jerah [at the new moon – a new nation],
21 Hadoram [their honorable men] also, and Uzal [shall be flooded], and Diklah [with the righteousness of Jehovah],
22 And Ebal [when His work is made bare], and Abimael [when God is seen as their Father], and Sheba [by an oath – declaring them His people],
23 And Ophir [the wheel {pattern of events} is seen], and Havilah [within the wheel], and Jobab [crying out – as a trumpet signaling]. All these were the sons of Joktan [of those who have been made small].
24 Shem [His name], Arphaxad [weaned from the breast], Shelah [sprouting to life],
25 Eber [when they are carried over death], Peleg [divided – sanctified], Reu [become the friends of God],
26 Serug [as a branch connected to the vine], Nahor [even while sleeping], Terah [during the delay – until now],
27 Abram [when we awaken with the Father’s exaltation]; the same is Abraham [who is the Father of the multitudes].

This sleep is the long sleep of Abraham (begun in 1896 B.C.), which we have seen and discussed several times, as the time (1290 years), and a times (1290 + 1335), and a dividing (palag) of time, spoken of by Daniel in Daniel 7 & 12 telling of the time of the end (takliyth). (1290 + 1290 + 1335 = 3915) (3915 – 1896 = 2019)

Genesis 15
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said unto him, So shall your seed be.
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur [the fire] of the Chaldees [those who use their words to manipulate and control others], to give you this land to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
11 And when the fowls came down upon the carcasses, Abram drove them away.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And you shall go to your fathers in peace; you shall be buried in a good old age.
16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites [those who’ve exalted themselves above God] is not yet full.

Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

Daniel 7
25 And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Daniel 12
1 And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days.
13 But go you your way till the end be: for you shall rest, and stand in your lot at the end of the days.

Isaiah 44
1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2 Thus says the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you, Jesurun [blessed of the LORD], whom I have chosen.
3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon your seed, and my blessing upon your offspring:
4 And they shall spring up as among the grass, as willows by the water courses [see Job 38:25 below].
5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
6 Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them.
8 Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10 Who has formed a god, or molten a graven image that is profitable for nothing?
11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12 The smith with the tongs both works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint.
13 The carpenter stretches out his rule; he marks it out with a line; he fits it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14 He hews him down cedars, and taketh the cypress and the oak, which he strengthens for himself among the trees of the forest: he plants an ash, and the rain does nourish it.
15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down thereto.
16 He burns part thereof in the fire; with part thereof he eats flesh; he roasts roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire:
17 And the residue thereof he makes a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god.
18 They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19 And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20 He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
21 Remember these, O Jacob and Israel; for you are my servant: I have formed you; you are my servant: O Israel, you shall not be forgotten of me.
22 I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return unto me; for I have redeemed you.
23 Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree therein: for the LORD has redeemed Jacob, and glorified himself in Israel.
24 Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;
25 That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;
26 That confirms the word of his servant, and performs the counsel of his messengers; that says to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:
27 That says to the deep, Be dry, and I will dry up your rivers:
28 That says of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.

The other two uses of the word palag are in Job 38:25 and Psalms 55:9.

Job 38
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.
5 Who has laid the measures thereof, if you know? or who has stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it,
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light dwells? and as for darkness, where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scatters the east wind upon the earth?
25 Who has divided [palag] a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it?
30 The waters are hid as with a stone, and the face of the deep is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons? [these are the sons of God, called to awaken from the long sleep – see verse 7 above and Daniel 12:2 & 3]
33 Knows you the ordinances of heaven? can you set the dominion thereof in the earth?
34 Can you lift up your voice to the clouds, that abundance of waters may cover you?
35 Can you send lightning, that they may go and say unto you, Here we are?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,
38 When the dust grows into hardness, and the clods cleave fast together?
39 Will you hunt the prey for the lion? or fill the appetite of the young lions,
40 When they couch in their dens, and abide in the covert to lie in wait?
41 Who provides for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Psalm 55
1 Give ear to my prayer, O God; and hide not yourself from my supplication.
2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;
3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
4 My heart is sore pained within me: and the terrors of death are fallen upon me.
5 Fearfulness and trembling are come upon me, and horror has overwhelmed me.
6 And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
7 Lo, then would I wander far off, and remain in the wilderness. Selah.
8 I would hasten my escape from the windy storm and tempest.
9 Destroy, O LORD, and divide [palag] their tongues: for I have seen violence and strife in the city.
10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
11 Wickedness is in the midst thereof: deceit and guile depart not from her streets.
12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
13 But it was you, a man mine equal, my guide, and mine acquaintance.
14 We took sweet counsel together, and walked unto the house of God in company.
15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
16 As for me, I will call upon God; and the LORD shall save me.
17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
18 He has delivered my soul in peace from the battle that was against me: for there were many with me.
19 God shall hear, and afflict them, even he that abides of old. Selah. Because they have no changes, therefore they fear not God.
20 He has put forth his hands against such as be at peace with him: he has broken his covenant.
21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
22 Cast your burden upon the LORD, and he shall sustain you: he shall never suffer the righteous to be moved.
23 But you, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in you.

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