His LORD said unto him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.

His LORD said unto him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.

The LORD began today with the above verse, which appears identically in Matthew 25:21 & 23. The chapter speaks of one event through several different similitudes. The underlying common subject represented is the word of God, first as oil, then riches, and lastly as food and clothing. The point in the oil is it fuels the light, which we know is understanding His word, and keeping the lamps full is the faithfulness spoken of in the title verse. The riches, the talents given, are telling of our being commanded to, after receiving His word, broadcast it, so it will increase and bear fruit. In the first of these two instances, we see those without oil are rejected because they have not been faithful and are therefore without understanding, and then those who have taken the riches and hid them away, not letting them increase, are likewise rejected.

We are, in verse 31, told of this happening when the son of man comes in His glory, and with him all the holy angels (messengers). It says he will separate the sheep on his right and the goats on his left, meaning those who’ve followed him shall be separated from those who’ve led them astray. The LORD then describes the sheep as those who’ve taken His word, and with it fed the hungry, clothed the naked, healed the sick, and visited those in prison. He says the goats are the misleaders, the messengers of the devil (prison keepers), who haven’t received His word or given it to the needy.

These are the understanding and the eternal riches God has freely given us as His gift, His grace that saves. They are what the world needs for life. They are as parables, a foreign tongue to those who haven’t faithfully kept oil in their lamp, meaning they haven’t faithfully loved and kept the LORD’s word. The parables, the similitudes, of Matthew 25 are meant to be understood with the LORD’s words of Matthew 13.

Matthew 13
9 Who has ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speak you unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even that he has.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Isaiah, which says, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:
15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart [reasoning mind], and should be converted [their mind would be changed], and I should heal them [understanding is what heals the sickness of ignorance].
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For truly I say unto you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
18 Hear you therefore the parable of the sower.
19 When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that hears the word, and anon with joy receives it;
21 Yet has he not root in himself, but endures [is faithful] for a while: for when tribulation or persecution arises because of the word [because it is foreign to those who’ve strayed from it], by and by he is offended.
22 He also that received seed among the thorns [misleaders] is he that hears the word; and the care of this world [aion – age], and the deceitfulness of riches [the lust for money {the false doctrines of prosperity and communism}], choke the word, and he becomes unfruitful.
23 But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some a hundredfold, some sixty, some thirty.
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, did not you sow good seed in your field? from whence then has it tares?
28 He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up?
29 But he said, Nay; lest while you gather up the tares, you root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven [corruption], which a woman took, and hid in three measures of meal, till the whole was leavened [until the whole church was corrupt].
34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that sows the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil [the sa’iyr – the he goat, the misleaders {mount Seir} mixed among us]; the harvest is the end of the world [aion – age]; and the reapers are the angels [God’s messengers].
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world [aion – age].
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world [aion – age]: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus said unto them, Have you understood all these things? They say unto him, Yea, LORD.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is a householder, which brings forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works?
55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then has this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.

The things “kept secret” from the foundation of the world, and the LORD as the revealer of these, are described using the Greek word krupto, rendered in verse 35 above as “kept secret.” The process of this revelation is then spoken of in verse 44 as we are told of the man finding these treasures in a field (in the word in the world). There the words “hid” and “hides” are from krupto, and the word “buys” is the word agorazo, most often rendered bought or redeemed. It is telling of the paying the price (all – selling out) to redeem the world (the field). The word agorazo can also be seen as from the Greek word ago, meaning to lead, and the Hebrew word raz, meaning a secret or mystery. It can be seen as meaning to lead into the mysteries, the things kept secret from the foundation of the world.

When the LORD, in Matthew 13:35 above, quotes Psalms 78:2, He is ultimately pointing us to Numbers 12:8, of which the Psalms is referring. The word in Matthew 13 rendered “kept secret” is in Psalms 78 “dark speeches” and in Numbers 12 “dark saying,” both from the Hebrew word chiydah.

Friends, this is a pattern meant for this moment, when the misleaders among God’s people are trying to figure out a way to justify themselves and to condemn the LORD working in and through me. They do it for one reason only, because the LORD refuses to accept and bow to them and their corrupt creations (idols).

Numbers 12
1 And Miriam and Aaron [the leader of his own house, turned enemies against him] spoke against Moses because of the Ethiopian woman [the unfaithful church, covered in darkness] whom he had married: for he had married an Ethiopian woman.
2 And they said, Has the LORD indeed spoken only by Moses? has he not spoken also by us? And the LORD heard it.
3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)
4 And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam, Come out you three unto the tabernacle of the congregation. And they three came out.
5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
7 My servant Moses is not so, who is faithful in all mine house.
8 With him will I speak mouth to mouth, even apparently, and not in dark speeches [chiydah]; and the similitude of the LORD shall he behold [understand]: wherefore then were you not afraid to speak against my servant Moses?
9 And the anger of the LORD was kindled against them; and he departed.
10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
11 And Aaron said unto Moses, Alas, my LORD, I beseech you, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
12 Let her not be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.
13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech you.

Solomon, in Proverbs 1:6, uses the word chiybah, rendered “dark sayings” and says understanding them comes by receiving the instruction of the father, and not forsaking the law of our mother. He goes on to tell of those who entice us, and He tells us not to consent to their false doctrines of prosperity and communism.

Proverbs 1
1 The proverbs of Solomon the son of David, king of Israel;
2 To know wisdom and instruction; to perceive the words of understanding;
3 To receive the instruction of wisdom, justice, and judgment, and equity;
4 To give subtlety to the simple, to the young man knowledge and discretion.
5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings [chiydah].
7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
8 My son, hear the instruction of your father, and forsake not the law of your mother:
9 For they shall be an ornament of grace unto your head, and chains about your neck.
10 My son, if sinners entice you, consent you not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily [secretly] for the innocent without cause:
12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil:
14 Cast in your lot among us; let us all have one purse:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird.
18 And they lay wait for their own blood; they lurk privily [unknown to them] for their own lives.
19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20 Wisdom cries without; she utters her voice in the streets:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at naught all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated knowledge, and did not choose the fear of the LORD:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkens unto me shall dwell safely, and shall be quiet from fear of evil.

The word “similitude” in Numbers 12:8 is the Hebrew word tmuwnah, a ten times used word meaning, something shaped, as an embodiment or manifestation. It is the word “likeness,” in Exodus 20:4, in the second commandment, where we are told not to make them of anything in heaven, or earth, or in the deep waters of the earth. It is speaking of not describing or defining the things God hasn’t revealed, because they will always be wrong and thereby misleading. It is alluding to the LORD as the only revealer of His secrets, and all else is man’s ignorance.

Deuteronomy 29
25 Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
27 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.

2 Corinthians 13
…I write to them which heretofore have sinned [strayed from God’s truth], and to all others, that, if I come again, I will not spare:
3 Since you seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
4 For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
5 Examine yourselves, whether you be in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates [without proof]?
6 But I trust that you shall know that we are not reprobates [without proof].
7 Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as reprobates [without the ability to prove ourselves – it is God who shows us approved].
8 For we can do nothing against the truth, but for the truth.

Jeremiah 29
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;

Psalms 17
6 I have called upon you, for you will hear me, O God: incline your ear unto me, and hear my speech.
7 Show your marvelous lovingkindness, O you that saves by your right hand them which put their trust in you from those that rise up against them.
8 Keep me as the apple of the eye, hide me under the shadow of your wings,
9 From the wicked that oppress me, from my deadly enemies, who compass me about.
10 They are enclosed in their own fat: with their mouth they speak proudly.
11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;
12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is your sword:
14 From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.
15 As for me, I will behold your face in righteousness: I shall be satisfied, when I awake, with your likeness [tmuwnah].

This “likeness” is speaking of Michael (who is like God) and referring us to Daniel 12 and 1 John.

Daniel 12
1 And at that time shall Michael [who is like God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

1 John 3
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

1 John 4
14 And we have seen and do testify that the Father sent the Son to be the Savior of the world.
15 Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Matthew 25
1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not.
13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes.
14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16 Then he that had received the five talents went and traded with the same, and made them other five talents.
17 And likewise he that had received two, he also gained other two.
18 But he that had received one went and digged in the earth, and hid his LORD’s money.
19 After a long time the LORD of those servants came and reckoned with them.
20 And so he that had received five talents came and brought other five talents, saying, LORD, you delivered unto me five talents: behold, I have gained beside them five talents more.
21 His LORD said unto him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
22 He also that had received two talents came and said, LORD, you delivered unto me two talents: behold, I have gained two other talents beside them.
23 His LORD said unto him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
24 Then he which had received the one talent came and said, LORD, I knew you that you are a hard man, reaping where you have not sown, and gathering where you have not strawed:
25 And I was afraid, and went and hid your talent in the earth: lo, there you have that is your.
26 His LORD answered and said unto him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not strawed:
27 You ought therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28 Take therefore the talent from him, and give it unto him which has ten talents.
29 For unto every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.
30 And cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was hungry, and you gave me meat: I was thirsty, and you gave me drink: I was a stranger, and you took me in:
36 Naked, and you clothed me: I was sick, and you visited me: I was in prison, and you came unto me.
37 Then shall the righteous answer him, saying, LORD, when saw we you hungry, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came unto you?
40 And the King shall answer and say unto them, Truly I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was hungry, and you gave me no meat: I was thirsty, and you gave me no drink:
43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.
44 Then shall they also answer him, saying, LORD, when saw we you hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto you?
45 Then shall he answer them, saying, Truly I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Psalms 49
1 Hear this, all you people; give ear, all you inhabitants of the world:
2 Both low and high, rich and poor, together.
3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
4 I will incline mine ear to a parable: I will open my dark saying [chiydah] upon the harp.
5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
6 They that trust in their wealth, and boast themselves in the multitude of their riches;
7 None of them can by any means redeem his brother, nor give to God a ransom for him:
8 (For the redemption of their soul is precious, and it ceases forever:)
9 That he should still live forever, and not see corruption.
10 For he sees that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11 Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names.
12 Nevertheless man being in honor abides not: he is like the beasts that perish.
13 This their way is their folly: yet their posterity approves their sayings. Selah.
14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
16 Be not you afraid when one is made rich, when the glory of his house is increased;
17 For when he dies he shall carry nothing away: his glory shall not descend after him.
18 Though while he lived he blessed his soul: and men will praise you, when you do well to yourself.
19 He shall go to the generation of his fathers; they shall never see light.
20 Man that is in honor, and understands not, is like the beasts that perish.

If David then calls him LORD, how is he his son?

If David then calls him LORD, how is he his son?

The question above, Matthew 22:45, is the LORD Himself answering it for the religious He earlier address as those who “err, not knowing the scriptures, nor the power of God.”

As we saw in the preceding posts’ title verse, Isaiah 44:6, and in posts before discussing Psalms 110:1, the coming King who is the LORD, is born a man. He is the first and the last, resurrected from the dead, by the power of God in Him. As we know, the LORD is Jehovah, a name we know means He is self-manifesting and self-existing. He is God’s Spirit in man, men He chooses, as He chose David, as He first chose Melchizedek. He is Christ in man.

The answer to the question the LORD askes is: He is his son, just as he is King and LORD, by birthright, as man born into it, as was Jesus.

Isaiah 44
1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2 Thus says the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you, Jesurun [God’s people who’ve now prospered by the riches of heaven He’s given], whom I have chosen.
3 For I will pour water [riches from His storehouse in the clouds] upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon your seed, and my blessing upon your offspring:
4 And they shall spring up as among the grass, as willows by the water courses.
5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
6 Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them.
8 Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10 Who has formed a god, or molten a graven image that is profitable for nothing?
11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12 The smith with the tongs both works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint.
13 The carpenter stretches out his rule; he marks it out with a line; he fits it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14 He hews him down cedars, and taketh the cypress and the oak, which he strengthens for himself among the trees of the forest: he plants an ash, and the rain does nourish it.
15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down thereto.
16 He burns part thereof in the fire; with part thereof he eats flesh; he roasts roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire:
17 And the residue thereof he makes a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god.
18 They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19 And none consider in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20 He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
21 Remember these, O Jacob and Israel; for you are my servant: I have formed you; you are my servant: O Israel, you shall not be forgotten of me.
22 I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return unto me; for I have redeemed you.
23 Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree therein: for the LORD has redeemed Jacob, and glorified himself in Israel.
24 Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;
25 That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;
26 That confirms the word of his servant, and performs the counsel of his messengers; that says to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:
27 That says to the deep, Be dry, and I will dry up your rivers:
28 That says of Cyrus [the possessor of the furnace {of the refining}], He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.

Friends, the LORD’s enemies are those of his own house. They are those above who’ve made their own god and therefore don’t know the Real One when the see and hear Him.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.
4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loves is born of God, and knows God.
8 He that loves not knows not God; for God is love.
9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we ought also to love one another.
12 No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us.
13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father sent the Son to be the Savior of the world.
15 Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Friends, in the Name of the LORD JESUS, Christ in me, I again emphasize that we believe in One God. He is Jesus, Jehovah come for the salvation of the world, God in us as we become One body with Him. This is the manifestation of God, His Presence and Glory revealed in us. This is the resurrection the LORD is speaking of in Matthew 22, that comes by the power of preaching the cross, meaning paying the price to deliver the message as received. The power is in the word of God that effectually works in those who by faith hear, whose minds are changed, they understand, and become the children of God.

Matthew 22
29 Jesus answered and said unto them, You do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven [they are joined only to God as One].
31 But as touching the resurrection of the dead, have you not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.
38 This is the first and great commandment.
39 And the second is like unto it, You shall love your neighbor as yourself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think you of Christ? whose son is he? They say unto him, The son of David.
43 He said unto them, How then does David in spirit call him LORD, saying,
44 The LORD said unto my LORD, Sit you on my right hand, till I make your enemies your footstool?
45 If David then call him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

The phrase “the power of God” appears twelve other times, all in the New Testament. Some of those are seen hereafter.

Romans 1
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the un-corruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.

1 Corinthians 1
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to naught things that are:
29 That no flesh should glory in his presence.
30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glories, let him glory in the LORD.

1 Corinthians 2
1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the LORD of glory.
9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
10 But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
14 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judges all things, yet he himself is judged of no man.
16 For who has known the mind of the LORD, that he may instruct him? but we have the mind of Christ.

2 Corinthians 6
1 We then, as workers together with him, beseech you also that you receive not the grace of God in vain.
2 (For he says, I have heard you in a time accepted, and in the day of salvation have I succored [rescued] you: behold, now is the accepted time; behold, now is the day of salvation.)
3 Giving no offense in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 In stripes, in imprisonments, in tumults, in labors, in watching, in fasting;
6 By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,
7 By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,
8 By honor and dishonor, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
11 O you Corinthians, our mouth is open unto you, our heart is enlarged.
12 You are not straitened in us, but you are straitened in your own bowels.
13 Now for a recompense in the same, (I speak as unto my children,) be you also enlarged.
14 Be you not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness?
15 And what concord has Christ with Belial? or what part has he that believes with an infidel?
16 And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be you separate, says the LORD, and touch not the unclean thing; and I will receive you.

1 Corinthians 6
14 And God has both raised up the LORD, and will also raise up us by his own power.
15 Know you not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot [an unfaithful church]? God forbid.
16 What? know you not that he which is joined to a harlot is one body? for two, says he, shall be one flesh.
17 But he that is joined unto the LORD is one spirit.

2 Corinthians 13
…I write to them which heretofore have sinned [strayed from God’s truth], and to all others, that, if I come again, I will not spare:
3 Since you seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
4 For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
5 Examine yourselves, whether you be in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates [without proof]?
6 But I trust that you shall know that we are not reprobates [without proof].
7 Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as reprobates [without the ability to prove ourselves – it is God who shows us approved].
8 For we can do nothing against the truth, but for the truth.

1 Peter 1
2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our LORD Jesus Christ, which according to his abundant mercy has begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,
5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations:
7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:
8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:
9 Receiving the end of your faith, even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15 But as he which has called you is holy, so be you holy in all manner of conversation;
16 Because it is written, Be you holy; for I am holy.
17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear:
18 Forasmuch as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who truly was foreordained before the foundation of the world, but was manifest in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that you love one another with a pure heart fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.
24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away:
25 But the word of the LORD endures for ever. And this is the word which by the gospel is preached unto you.

Romans 8
22 For we know that the whole creation groans and travails in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.
27 And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?

Psalms 110
1 The LORD said unto my LORD, Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest forever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook in the way: therefore shall he lift up the head.