But without a parable spoke he not unto them: and when they were alone, he expounded all things to his disciples. And the same day, when the even was come, he said unto them, Let us pass over unto the other side.
The above is, in a mystery, telling of crossing over death into life, from ignorance into full understanding. It’s a storm in which the LORD Himself awakens in us, calming us by bringing understanding into the darkness and chaos seemingly consuming us.
I tell you once again, this is the resurrection, the other side of (beyond) Jordan, which is the LORD’s message for this day. The Greek word above rendered “other side” is peran, from and meaning “an obsolete derivative of peiro (to “pierce”); through (as adverb or preposition), i.e. across.” It’s the word many times rendered “beyond” in describing the other side of the river Jordan, the name meaning descent and (as we know) representing the words (expounded ideas and ways) that carry all men, all the world, into death. The above tells of the LORD, by His word, bringing things made and kept secret into understanding, which carries us beyond Jordan, beyond death into life.
Friends, in context, do you understand the mystery in our time, accepting and being carried away by the words of men, the great delusion of our time moving the world into self-destruction? A common virus weaponized into a monster, like a mythological dragon of old said to be coming to devour us, and used to create fear, panic, and irrational response. (It’s the darn flue.)
We, you and I reached a point where we knew that everything coming from the Democrat Party and self-serving political class (socialists, communists, and globalists) through their complicit and fake news and social media, was (is) a lie aimed at destroying us. So, they create an even bigger lie, and almost everyone forgot what they just learned through the immediately preceding experience. Wake up; it’s all a lie. We are living through the great end-time delusion, and the mark of the beast (who we know is Babylon, meaning confusion), the mark that shows we are controlled by it (confusion, now turned delusion that causes us to destroy ourselves) is the mask on your face.
Until people (leaders) stop fearing those who’ve created and maintain the myth of the monster, and open their mouth to tell people the truth that there is nothing to fear, the lie will continue to destroy. The scale of the damage already done (by the lies of false prophets and false teachers), the devastation of lives and livelihoods, is the greatest crime (they know it’s a lie) ever perpetrated against humanity. It is an act of war, an attack against an innocent population, against which none of our leaders (sorry to say, not even the president) dare protect and defend us. Their response was/is surrender to the lie, even now after it’s exposed. I tell you the truth; it’s the flue, no better or worse than any other. There is no need for fear or panic.
Mark 4
1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into [eis] a ship [above and thereby not effected by the lies in these men’s waters/words], and sat in the sea; and the whole multitude was by the sea on the land.
2 And he taught them many things by parables, and said unto them in his doctrine,
3 Hearken; Behold, there went out a sower to sow:
4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6 But when the sun was up, it was scorched; and because it had no root, it withered away.
7 And some fell among [eis] thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8 And other fell on [eis] good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some a hundred.
9 And he said unto them, He that has ears to hear, let him hear.
10 And when he was alone, they that were about him with the twelve asked of him the parable.
11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
13 And he said unto them, Know you not this parable? and how then will you know all parables?
14 The sower sows the word.
15 And these are they by the way side, where the word is sown; but when they have heard, Satan comes immediately, and taketh away the word that was sown in their hearts.
16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution arises for the word’s sake, immediately they are offended.
18 And these are they which are sown among [eis] thorns; such as hear the word,
19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful.
20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad [eis – come into and among us at its time].
23 If any man have ears to hear, let him hear.
24 And he said unto them, Take heed what you hear: with what measure you mete, it shall be measured to you: and unto you that hear shall more be given.
25 For he that has, to him shall be given: and he that has not, from him shall be taken even that which he has.
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knows not how.
28 For the earth brings forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he puts in the sickle, because the harvest is come.
30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
32 But when it is sown, it grows up, and becomes greater than all herbs, and shoots out great branches; so that the fowls of the air may lodge under the shadow of it.
33 And with many such parables spoke he the word unto them, as they were able to hear it.
34 But without a parable spoke he not unto them: and when they were alone, he expounded all things to his disciples.
35 And the same day, when the even was come, he said unto them, Let us pass over unto [eis] the other side [peran].
36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37 And there arose a great storm of wind, and the waves beat into [eis] the ship, so that it was now full.
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, care you not that we perish?
39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40 And he said unto them, Why are you so fearful? how is it that you have no faith?
41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
The word peran is first used in Matthew 4:15 in quoting Isaiah 9:1 & 2. I tell you this truth, this day are these words of God fulfilled before our eyes. As we know, in Isaiah 8 Immanuel (God with us) is announced, and men are called to hear Him, follow His advice, and fear only Him, but instead follow the experts of the world (peeping wizards) into darkness and despair. Isaiah speaks of looking at the world and seeing this, the condition in which it now finds itself, and then says, but upon us, light (understanding) has shined.
These words are for this day, our time, and the LORD is speaking them.
Matthew 4
1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
2 And when he had fasted forty days and forty nights, he was afterward an hungered.
3 And when the tempter came to him, he said, If you be the Son of God, command that these stones be made bread.
4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.
5 Then the devil taketh him up into the holy city, and set him on a pinnacle of the temple,
6 And said unto him, If you be the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.
7 Jesus said unto him, It is written again, You shall not tempt the LORD your God.
8 Again, the devil taketh him up into an exceeding high mountain, and showed him all the kingdoms of the world, and the glory of them;
9 And says unto him, All these things will I give you, if you will fall down and worship me.
10 Then said Jesus unto him, Get you hence, Satan: for it is written, You shall worship the LORD your God, and him only shall you serve.
11 Then the devil left him, and, behold, angels came and ministered unto him.
12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14 That it might be fulfilled which was spoken by Isaiah the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond [peran] Jordan, Galilee of the Gentiles;
16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19 And he said unto them, Follow me, and I will make you fishers of men.
20 And they straightway left their nets, and followed him.
21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22 And they immediately left the ship and their father, and followed him.
23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils [the misleader of this world – who cause men to lose their sane minds], and those which were lunatic, and those that had the palsy; and he healed them.
25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond [peran] Jordan.
As we know, when the LORD encounters Satan (those among us, in church and state, who resist God’s plan), He quotes from Deuteronomy 8 & 6. The temptation referred to is speaking of Exodus 17, when God’s people questioned if was He was among them. As we know, there we are then told of water flowing from a rock. These aspects, when combined, give us the understanding of the temptation of making stones bread. The LORD is the stone from which flows water, which is also the unknown bread, that flow from the mouth of God, as it was unknown flowing from Moses and the LORD Jesus.
It is by His word the LORD lifts me as the head of this world. I don’t need the approval or power from any man.
Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD swore unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
Deuteronomy 6
6 And these words, which I command you this day, shall be in your heart:
7 And you shall teach them diligently unto your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
8 And you shall bind them for a sign upon your hand, and they shall be as frontlets between your eyes.
9 And you shall write them upon the posts of your house, and on your gates.
10 And it shall be, when the LORD your God shall have brought you into the land which he swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give you great and goodly cities, which you built not,
11 And houses full of all good things, which you filled not, and wells digged, which you digged not, vineyards and olive trees, which you planted not; when you shall have eaten and be full;
12 Then beware lest you forget the LORD, which brought you forth out of the land of Egypt, from the house of bondage.
13 You shall fear the LORD your God, and serve him, and shall swear by his name.
14 You shall not go after other gods, of the gods of the people which are round about you;
15 (For the LORD your God is a jealous God among you) lest the anger of the LORD your God be kindled against you, and destroy you from off the face of the earth.
16 You shall not tempt the LORD your God, as you tempted him in Massah.
17 You shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he has commanded you.
18 And you shall do that which is right and good in the sight of the LORD: that it may be well with you, and that you may go in and possess the good land which the LORD swore unto your fathers.
19 To cast out all your enemies from before you, as the LORD has spoken.
20 And when your son ask you in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God has commanded you?
Exodus 17
1 And all the congregation of the children of Israel journeyed from the wilderness of Sin [thorns – misleaders], after their journeys, according to the commandment of the LORD, and pitched in Rephidim [a place of rest, where they lay down and sleep]: and there was no water for the people to drink.
2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide you with me? wherefore do you tempt the LORD?
3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that you have brought us up out of Egypt, to kill us and our children and our cattle with thirst?
4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
5 And the LORD said unto Moses, Go on before the people, and take with you of the elders of Israel; and your rod, wherewith you smote the river, take in your hand, and go.
6 Behold, I will stand before you there upon the rock in Horeb [desolation]; and you shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
7 And he called the name of the place Massah [temptation], and Meribah [strife], because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
The name Massah is from the Hebrew word maccah, meaning testing, from the word nacah, which is rendered “tempt” and “tempted” in Exodus 17:2 & 7 and Deuteronomy 6:16 above. It (nacah) is translated “prove” in Deuteronomy 8:2 & 16, the latter again speaking of when the LORD brought water from the rock.
Deuteronomy 8
11 Beware that you forget not the LORD your God, in not keeping his commandments, and his judgments, and his statutes, which I command you this day:
12 Lest when you have eaten and are full, and have built goodly houses, and dwelt therein;
13 And when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;
14 Then your heart be lifted up, and you forget the LORD your God, which brought you forth out of the land of Egypt, from the house of bondage;
15 Who led you through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought you forth water out of the rock of flint;
16 Who fed you in the wilderness with manna, which your fathers knew not, that he might humble you, and that he might prove [nacah] you, to do you good at your latter end;
17 And you say in your heart, My power and the might of mine hand has gotten me this wealth.
18 But you shall remember the LORD your God: for it is he that gives you power to get wealth, that he may establish his covenant which he swore unto your fathers, as it is this day.
19 And it shall be, if you do at all forget the LORD your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.
20 As the nations which the LORD destroyed before your face, so shall you perish; because you would not be obedient unto the voice of the LORD your God.
The “latter end” spoken of in verse 16 above is referring us to Deuteronomy 4:34, one of the five times the word maccah appears as the LORD speaks of this moment.
Deuteronomy 4
30 When you are in tribulation, and all these things are come upon you, even in the latter days, if you turn to the LORD your God, and shall be obedient unto his voice;
31 (For the LORD your God is a merciful God;) he will not forsake you, neither destroy you, nor forget the covenant of your fathers which he swore unto them.
32 For ask now of the days that are past, which were before you, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there has been any such thing as this great thing is, or has been heard like it?
33 Did ever people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?
34 Or has God assayed to go and take him a nation from the midst of another nation, by temptations [maccah – testing], by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35 Unto you it was showed, that you might know that the LORD he is God; there is none else beside him.
36 Out of heaven he made you to hear his voice, that he might instruct you: and upon earth he showed you his great fire; and you heard his words out of the midst of the fire.
This is the same latter end, the appointed harvest, spoken of in Jeremiah 5.
Jeremiah 5
1 Run you to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if you can find a man, if there be any that execute judgment, that seeks the truth; and I will pardon it.
2 And though they say, The LORD live; surely they swear falsely.
3 O LORD, are not your eyes upon the truth? you have stricken them, but they have not grieved; you have consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goes out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
7 How shall I pardon you for this? your children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
8 They were as fed horses in the morning: every one neighed after his neighbor’s wife.
9 Shall I not visit for these things? says the LORD: and shall not my soul be avenged on such a nation as this?
10 Go you up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s.
11 For the house of Israel and the house of Judah have dealt very treacherously against me, says the LORD.
12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
14 Wherefore thus says the LORD God of hosts, Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.
15 Lo, I will bring a nation upon you from far, O house of Israel, says the LORD: it is a mighty nation, it is an ancient nation [Babylon – Shinar], a nation whose language you know not, neither understands what they say [because their words are confusion].
16 Their quiver is as an open sepulcher [they are realized to be the dead], they are all mighty men.
17 And they shall eat up your harvest, and your bread, which your sons and your daughters should eat: they shall eat up your flocks and your herds: they shall eat up your vines and your fig trees: they shall impoverish your fenced cities, wherein you trustedst, with the sword.
18 Nevertheless in those days, says the LORD, I will not make a full end with you.
19 And it shall come to pass, when you shall say, Wherefore does the LORD our God all these things unto us? then shall you answer them, Like as you have forsaken me, and served strange gods in your land, so shall you serve strangers in a land that is not yours.
20 Declare this in the house of Jacob, and publish it in Judah, saying,
21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
22 Fear you not me? says the LORD: will you not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
23 But this people has a revolting and a rebellious heart; they are revolted and gone.
24 Neither say they in their heart, Let us now fear the LORD our God, that gives rain, both the former and the latter, in his season: he reserves unto us the appointed weeks of the harvest.
25 Your iniquities have turned away these things, and your sins have withheld good things from you.
26 For among my people are found wicked men: they lay wait, as he that sets snares; they set a trap, they catch men.
27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
29 Shall I not visit for these things? says the LORD: shall not my soul be avenged on such a nation as this?
30 A wonderful and horrible thing is committed in the land;
31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will you do in the end thereof?
O Immanuel.
Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [because they have refused the butter and honey]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness.
Isaiah 9
1 Nevertheless, the dimness shall not be such as was in her vexation [muwtsaq – only appears here and in Job 36:16 and 37:10. It is telling of the exposition of the word, as the expanding of the loaves, and the only vexations is to understand the report, as in Isaiah 28:18 & 19, saying, “And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge {correction} shall pass through, then you shall be trodden down by it. From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.”], when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.
9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars.
11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
13 For the people turn not unto him that smites them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
21 Manasseh [those who have forgotten God], Ephraim [those on who this second blessing, the latter rain, has fallen]; and Ephraim, Manasseh: and they together shall be against Judah [the elect remnant, upon whom the light, understanding, has lighted]. For all this his anger is not turned away, but his hand is stretched out still.
Psalms 95
1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
3 For the LORD is a great God, and a great King above all gods.
4 In his hand are the deep places of the earth: the strength of the hills is his also.
5 The sea is his, and he made it: and his hands formed the dry land.
6 O come, let us worship and bow down: let us kneel before the LORD our maker.
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if you will hear his voice,
8 Harden not your heart, as in the provocation, and as in the day of temptation [maccah] in the wilderness:
9 When your fathers tempted me, proved me, and saw my work.
10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11 Unto whom I swore in my wrath that they should not enter into my rest.
