Today, a message from the LORD, to those waiting for Him – who are in a blinded state of ignorance caused by the false doctrines forced on them by whatever church they follow. This message comes after a friend posted he was waiting for the “rapture,” the leading cause God’s people will never truly accept Him among us (Immanuel).
The first principles (stoicheion – elements) of seeing the LORD are “purity” of doctrine, without which no man will see the LORD. Purity comes only after we have faith to believe the LORD comes to us initially unknown as the Holy Spirit, to lead us into all truth. We must then hear His voice and realize it is Him (One God – this is not a meaningless saying) coming to us in human flesh – to reveal Himself as the Spirit in us (effectually working in speaker then receiver) doing the work.
8 Blessed are the pure in heart: for they shall see God.
6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
1 Timothy 3
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
We know the world’s blindness has come from following those, false prophets and false teachers in church and state, whose ideas and ways first brought confusion (Babylon) and then delusion that has now set the world on fire. The false doctrine of the rapture (the grand deception in the church), saying the LORD comes and takes us from the earth, is based on the words “caught up” into the air (aer). The air is the same (aer) darkened in Revelation 9:2 when the bottomless pit (the endless falling away from God’s truth) is opened; the same “air” controlled by the prince (the son of perdition) of the power of the “air.”
The word rendered “caught up” is the Greek word harpazo, the same word used in Jude saying, with fear, warning people they are in jeopardy of burning up with these men’s works, “pull” (harpazo) them from the fires. These men’s ideas are those Peter calls elements (stoicheion – corrupt first principles), in 2 Peter 3, that melt away in the same fires they’ve caused. He says these works burn up and we look for a new world, heaven and earth, wherein dwells righteousness (purity).
Awaken from the long sleep, hear His voice, His words, and be raised from the fires into life everlasting, in the flesh. His words are life. They are not the empty words of man, and by receiving them as His word, “Are not even you in the presence of our LORD Jesus Christ at his coming?”
16 And I will pray the Father, and he shall give you another Comforter [Paraclete], that he may abide with you forever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be [God] in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
25 For I know that my redeemer lives, and that he shall stand at the latter day upon the earth:
26 And though after my skin worms destroy this body, yet in my flesh shall I see God:
27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
1 Thessalonians 4
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – pulling us from the fire to Himself] together with them in the clouds, to meet the LORD in the air [aer – away from blinding smoke of the prince of the power of the air, to His clear, pure, air where we see Him clearly]: and so shall we ever be with the LORD.
18 Wherefore comfort [Paraclete – by His unknown Spirit in us, lead into all truth] one another with these words.
2 Peter 3
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – these men’s corrupt ideas and ways] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable [as water – referring to Reuben – the pattern of the son of perdition] wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speak great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear [they should fear burning up with the works of the world], pulling [harpazo – catching the up to the LORD’s pure aer] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
The following is the post from 1 October 2017:
The Bewitching, False Doctrines and Sleep Inducing Deceptions, Damnable Heresies of the Enemies of the LORD Conspiring to Deny Him at His Appearing (breaking their spell)
Continuing: Anyone who has even analyzed magic knows the one aspect proving it is deception is this never done in open sight. Objects are always first seemingly hidden, and then when they should reappear from their place of hiding, they are never there. We know the truth is they were never there in the first place. This brings us to the idea of the Rapture: created in the darkness of the failing false doctrine before it telling of the LORD’s imminent return (early 1800’s), it used/twisted Revelation clearly defining the organized church being absent during the peak of the troubles, to supposedly show its removal by the LORD – which in truth they themselves had caused in falling away from truth into nonexistence/irrelevance by corruption and decay. Their false premise is, if the church is gone it must have been taken away, because the LORD had come and taken it. The answer is a simple truth – it was in context never there.
Just as surely, anyone who has even analyzed hypnosis knows it is the power of suggestion forced upon and mind lulled into susceptibility. It is modern marketing at its pure essence – convince you that there is something you need by first causing you to want, lust for, even covet, what it claims it can provide you. (Such is the false Doctrine, the strong delusion, that denies the LORD at His coming: Only those who believe in the “rapture” will saved from the “great tribulation.” This results in the LORD coming to save a fallen church from itself, freeing it from the leaders who have taken it and the world into “tribulation” on the wings of the abominations they have brought in and now refuse to abandon – receiving not the love of the truth.)
2 Thessalonians 2
7 For the mystery of iniquity [lawlessness] does already work: only he who now lets [is now restraining] will let [restrain US], until he be taken out of the way.
8 And then shall that Wicked [unreasonable (those who can’t be reasoned with) and wicked men] be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold [take hold, protect and preserve] the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and stablish you in every good word and work.
The word above translated “consolation” is the Greek word paraklesis, which tells of the work of the Holy Spirit (the Paraclete). Now I, the LORD’s releasing it in His time, will remind you of what has become a great mystery through forgetfulness and neglect: OUR HOPE is this consolation. It is the Holy Spirit coming upon us, with the intention and effect of the LORD appearing to those the Father has chosen to reveal Him, by a common mind (two in agreement) that cannot deny itself.
The first occurrence of this word is also as “consolation” in Luke 2:25 where we read of this same thing occurring to and in Simeon.
25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the LORD’s Christ.
27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28 Then took he him up in his arms, and blessed God, and said,
29 LORD, now let you your servant depart in peace, according to your word:
30 For mine eyes have seen your salvation,
31 Which you have prepared before the face of all people;
32 A light to lighten the Gentiles, and the glory of your people Israel.
The word is translated as “exhortation” in Hebrews 12:5 where it speaks of the LORD coming as our Father to correct us, and the corrected are those willing to be Fathered in this way and receive the intended end: arrival in and become citizens in heavenly Jerusalem (taught and founded upon the waters that flow directly from the throne of God). Hebrews 12:5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him: 6 For whom the LORD loves he chastens [corrects], and scourges [disciplines] every son whom he receives.
22 But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
This is the “exhortation” Paul speaks of in 1 Thessalonians 2, which he tells is his entrance into us, ours into God’s kingdom, and later as the chapter ends he says it is our being in the presence of the LORD at His coming. This is what he later speaks of when he tells in chapter 4 of the LORD awakening those who are sleeping, and joining them with us (we who are already alive) in His heavenly kingdom – together alive and awakened, realizing by this exhortation and comfort we are in the presence of the LORD, and have, following this road, experienced His coming. (1 Thessalonians 4:17 …so shall we ever be with the LORD. 18 Wherefore comfort one another with these words.)
1 Thessalonians 2
1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:
2 But even after that we had suffered before, and were shamefully entreated, as you know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.
5 For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7 But we were gentle among you, even as a nurse cherishes her children:
8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us.
9 For you remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 You are witnesses, and God also, how holily and justly and un-blamably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
The Greek word (only used 5 times) telling of this “entrance” is eisodos, (eis hodos), actually meaning the mode or means of entering, as in the road taking us to the point.
It is first used in Acts 13:24 to tell of John preaching the baptism of repentance, before the LORD’s “coming.” In this light, we see it as speaking of the baptism of repentance being the road taking us to the LORD’s presence, which is our goal.
24 When John had first preached before his coming [eisodos] the baptism of repentance to all the people of Israel.
25 And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.
26 Men and brethren, children of the stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent.
27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning him.
28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher.
30 But God raised him from the dead:
31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33 God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.
Eisodos is used in Hebrews 10:19 to tell of our “entering” the Holy of Holies, into the presence of God.
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he has perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the LORD, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter [eisodos] into the holiest by the blood of Jesus,
20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;
33 Partly, whilst you were made a gazing-stock [publicly ridiculed] both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.
34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which has great recompense of reward.
36 For you have need of patience, that, after you have done the will of God, you might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition [apoleia]; but of them that believe to the saving of the soul.
This is the “entrance” Peter tells of in 2 Peter 1:1l, when he speaks of it never failing: speaking of the work of the Holy Spirit bringing these things to the remembrance of the elect, and bringing us into the LORD’s kingdom.
2 Peter 1
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance [eisodos] shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shewed me.
15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost. […And the Spirit of God moved, …and there was light.]
The final verse above speaks of those who, unlike the false prophets and false teachers, waited patiently for the LORD, in His time, to release the things they then delivered as received.
1 Corinthians 15, the chapter which defines the resurrection, tells of the time when the corrupted shall put on incorruption, and this mortal shall put on immortality, and then it will be said, “death is swallowed up in victory.” This quote is from Isaiah 25:8, which is followed by telling of those who will say, this is the LORD, and we have waited [with patience] for Him, and He will save us [The LORD is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance, taking the road that leads them to Him].
Isaiah 25 ends by telling of the LORD breaking down the corrupted preaching of the entrance (Moab – the gates of hell keeping His people in), and bring down the pride of the gatekeepers: their fortress of lies holding His people, which their leaders refuse to abandon.
1 O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
2 For you have made of a city a heap; of a defensed city a ruin: a palace of strangers to be no city; it shall never be built.
3 Therefore shall the strong people glorify you, the city of the terrible nations shall fear you.
4 For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5 You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
12 And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust.
[Added today] Psalms 102
1 Hear my prayer, O LORD, and let my cry come unto you.
2 Hide not your face from me in the day when I am in trouble; incline your ear unto me: in the day when I call answer me speedily.
3 For my days are consumed like smoke, and my bones are burned as a hearth.
4 My heart is smitten, and withered like grass; so that I forget to eat my bread.
5 By reason of the voice of my groaning my bones cleave to my skin.
6 I am like a pelican of the wilderness: I am like an owl of the desert.
7 I watch, and am as a sparrow alone upon the house top.
8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
9 For I have eaten ashes like bread, and mingled my drink with weeping.
10 Because of your indignation and your wrath: for you have lifted me up, and cast me down.
11 My days are like a shadow that declines; and I am withered like grass.
12 But you, O LORD, shall endure forever; and your remembrance unto all generations.
13 You shall arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come.
14 For your servants take pleasure in her stones [now laid even with the ground], and favor the dust thereof [from where the LORD raises them to shine as the stars of heaven].
15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.
16 When the LORD shall build up Zion, he shall appear in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together, and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change them, and they shall be changed:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue, and their seed shall be established before you.