I will encamp about mine house because of the army, because of him that passes by, and because of him that returns: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

I will encamp about mine house because of the army, because of him that passes by, and because of him that returns: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

The LORD begins today with the above passage from Zachariah 9:8, speaking of His return, when He has encamped about His house. The encampment He speaks of is the siege, to retake it from those spoken of, in Isaiah 28, as the drunkards of Ephraim, from who the crown is removed. These are the same men He speaks of, in Matthew 21, who He left to work it, and who now at His return refuse to return it to the one whose right it is.

As seen many time in previous posts, these passages are directly connected to Zechariah 10, and Ezekiel 7 and 21, the latter, in verses 26 & 27, saying of the process and its end, “Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he comes whose right it is; and I will give it him.”

The LORD uses the word “encamp,” from the Hebrew word chanah, meaning, “to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege).” It’s referring us to its first use, in Genesis 26:17, where we’re told of when there was famine in the land and Isaac departed unto Abimelech king of the Philistines unto Gerar. These names tell of the father (Abi) of many kings (melek) of immigrants (Philistines), and their foreign ways leading to the degeneration of truth.

The name Gerar is said to be from the word garar, a five times used word meaning, “to drag off roughly; by implication, to bring up the cud (i.e. ruminate); by analogy, to saw.” It’s used speaking of those described in the title as “him that passes by,” meaning they’re those who come from outside to catch and destroy God’s people. Genesis 26 shows them as those who are initially near us in peace, who’ve historically turned against us, to their own gods, and ensnare us (God’s people) in their destructive ways. It speaks of Isaac departing these successive reoccurrences and eventually finding water he called Shebnah (one time used name meaning seven {oath, promised spiritual perfection}) and called it Beersheba (the well of {seven} oaths).

The chapter (Genesis 26) ends telling of Esau taking a wife whose name is Judith (a one time used name, the same as Judah – remember, this is long before Isaac’s grandson Judah would be born). It’s telling of (the pattern) when God’s people reached Spiritual perfection, by the pure waters of God’s promise (oath), which come through Christ (God in man leading by His good advice). This passage speaks of when the enemies mix among us and become joined with our leadership, misleading astray those who were perfected in Christ.

It (Genesis 26:34) says Judith is, “the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:” names saying it produced a well (Beeri) that causes (chattath {Hittite}) meaning, “to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear.” SELAH! It says the well (Beeri) was (married Bashemath) spiced by the mighty (elon), and they together brought the effect of chathath. Verse 35 then says, “Which were a grief of mind unto Isaac and to Rebekah.” This final aspect tells us the effect was on the pure mind of God’s people, which is their “grief.” The one time used Hebrew word morah, meaning bitterness (bitter waters – as in Meribah), here rendered “grief,” is from the word marar; the word rendered “sorely grieved” in Genesis 49:23.

Genesis 49
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all from seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17] have sorely grieved [marar] him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd [ra’ah], the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Friends, in these passages the LORD describes the long sleep of His people, produced by those among us, with the subtlety of the serpent in the garden, and led (still lead) His people into self-destruction.

2 Corinthians 11
1 Would to God you could bear with me a little in my folly: and indeed bear with me.
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin [corrected and following no other man] to Christ.
3 But I fear, lest by any means, as the serpent beguiled [exapatao] Eve through his subtlety, so your minds should be corrupted [phtheiro, “(to pine or waste); properly, to shrivel or wither” – blind away from the LORD’s light yoke] from the simplicity [haplotes] that is in Christ.
4 For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him. [See Hebrews 13, referring to preaching Jesus, the same yesterday, today, and forever.]
5 For I suppose I was not a whit behind the very chief apostles.
6 But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.
7 Have I committed an offence in abasing myself that you might be exalted, because I have preached to you the gospel of God freely?
8 I robbed other churches, taking wages of them, to do you service.
9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11 Wherefore? because I love you not? God knows.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we [found to be men in who a spirit is working].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no marvel [thaumastos – without the ability to give sight, and instead blinding]; for Satan himself is transformed into an angel of [false] light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17 That which I speak, I speak it not after the LORD, but as it were foolishly, in this confidence of boasting.
18 Seeing that many glory after the flesh, I will glory also.
19 For you suffer fools gladly, seeing you yourselves are wise.
20 For you suffer, if a man brings you into bondage, if a man devours you, if a man takes of you, if a man exalts himself, if a man smites you on the face.

Matthew 21
33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36 Again, he sent other servants more than the first: and they did unto them likewise.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the LORD therefore of the vineyard comes, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the LORD’s doing, and it is marvelous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.
46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

The LORD, in verse 42 above, quotes Psalms 118:22, telling of when His correction (chastening) has taken hold and corrected His people (into righteousness), which opens the gates of their minds (closed by learned ignorance), and He enters. In the Psalm, verse 25, what follows are the translated words, “save now,” elsewhere rendered hosanna, spoken by His people, who later (in verse 26) say, “Blessed be he that comes in the name of the LORD [Jehovah’s Salvation personified – in the name {presence – obvious identity} of Jesus].”

In the following verse (27) the same people speak of realizing, by the light (understanding) He has shown them, it is the LORD God. They then say of themselves, “Bind the sacrifice with cords [join and be allied with Him, even with the power {confession} of His sacrifice], even unto the horns [power] of the altar.”

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shown us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

The “marvelous” thing “in our eye,” spoken of in Matthew 12:42, from the Greek word thaumastos, is just that, just as in Psalms 118:22, precisely telling of it as “in our eye.” The word is used seven times (seven representing spiritual perfection), and in John 9:30 we are again told it is when the blind receive sight.

John 9
30 The man answered and said unto them, Why herein is a marvelous [thaumastos] thing, that you know not from whence he is, and yet he has opened mine eyes.

Matthew 11
…I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.

Habakkuk 1
5 Behold you among the heathen, and regard, and wonder marvelously: for I will work a work in your days which you will not believe, though it be told you.
6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling-places that are not theirs.
7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hastes to eat.
9 They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
12 Are you not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, you have ordained them for judgment; and, O mighty God, you have established them for correction.
13 You are of purer eyes than to behold evil, and can not look on iniquity: wherefore look you upon them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he?
14 And make men as the fishes of the sea, as the creeping things, that have no ruler over them?
15 They take up all of them with the angle, they catch [garar] them in their net, and gather them in their drag: therefore they rejoice and are glad.
16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
17 Shall they therefore empty their net, and not spare continually to slay the nations?

Proverbs 21
1 The king’s heart is in the hand of the LORD, as the rivers of water: he turns it whithersoever he will.
2 Every way of a man is right in his own eyes: but the LORD ponders the hearts.
3 To do justice and judgment is more acceptable to the LORD than sacrifice.
4 An high look, and a proud heart, and the plowing of the wicked, is sin.
5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7 The robbery of the wicked shall destroy [garar] them; because they refuse to do judgment.
8 The way of man is froward [is to twist and pervert truth] and strange: but as for the pure, his work is right.
9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10 The soul of the wicked desires evil: his neighbor finds no favor in his eyes.
11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receives knowledge.
12 The righteous man wisely considers the house of the wicked: but God overthrows the wicked for their wickedness.
13 Whoso stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14 A gift in secret pacifies anger: and a reward in the bosom strong wrath.
15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16 The man that wanders out of the way of understanding shall remain in the congregation of the dead.

Jeremiah 30
10 Therefore fear you not, O my servant Jacob, says the LORD; neither be dismayed, O Israel: for, lo, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
11 For I am with you, says the LORD, to save you: though I make a full end of all nations whither I have scattered you, yet I will not make a full end of you: but I will correct you in measure, and will not leave you altogether unpunished.
12 For thus says the LORD, Your bruise is incurable, and your wound is grievous.
13 There is none to plead your cause, that you may be bound up: you have no healing medicines.
14 All your lovers have forgotten you; they seek you not; for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the multitude of your iniquity; because your sins were increased.
15 Why cry you for your affliction? your sorrow is incurable for the multitude of your iniquity: because your sins were increased, I have done these things unto you.
16 Therefore all they that devour you shall be devoured; and all your adversaries, every one of them, shall go into captivity; and they that spoil you shall be a spoil, and all that prey upon you will I give for a prey.
17 For I will restore health unto you, and I will heal you of your wounds, says the LORD; because they called you an Outcast, saying, This is Zion, whom no man seeks after.
18 Thus says the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling-places; and the city shall be built upon her own heap, and the palace shall remain after the manner thereof.
19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? says the LORD.
22 And you shall be my people, and I will be your God.
23 Behold, the whirlwind of the LORD goes forth with fury, a continuing [garar] whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until he has done it, and until he has performed the intents of his heart: in the latter days you shall consider it.

Psalms 27
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When you said, Seek you my face; my heart said unto you, Your face, LORD, will I seek.
9 Hide not your face far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the LORD will take me up.
11 Teach me your way, O LORD, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
14 Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD.