For the day of vengeance is in mine heart, and the year of my redeemed is come.

For the day of vengeance is in mine heart, and the year of my redeemed is come.

If you haven’t loved and kept this word, you will not understand the voice of the LORD heard in this message. Pass on by, I never knew you.

The title verse, Isaiah 63:4, is the LORD speaking of His vengeance as what redeems, purchases back, His people from those who possess them: the spirits that have control of mind and body. The chapter describes Him coming from Edom, who we know as Esau, the enemy mixed among us, referred to in the name Bozrah meaning the flock (sheepfold).

The picture painted in the following words is of the LORD coming to save his flock. He is as a good shepherd among them whose garments are stained by the blood of the enemies, wolves among the sheep, and in vengeance trampling them under His feet, as grapes of wrath in the winepress.

Isaiah 63
1 Who is this that comes from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
2 Wherefore are you red in your apparel, and your garments like him that treads in the wine-fat?
3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4 For the day of vengeance is in mine heart, and the year of my redeemed is come.
5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
7 I will mention the lovingkindness of the LORD, and the praises of the LORD, according to all that the LORD has bestowed on us, and the great goodness toward the house of Israel, which he has bestowed on them according to his mercies, and according to the multitude of his lovingkindness.
8 For he said, Surely they are my people, children that will not lie: so he was their Savior.
9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
13 That led them through the deep, as an horse in the wilderness, that they should not stumble?
14 As a beast goes down into the valley, the Spirit of the LORD caused him to rest: so did you lead your people, to make yourself a glorious name.
15 Look down from heaven, and behold from the habitation of your holiness and of your glory: where is your zeal and your strength, the sounding of your bowels and of your mercies toward me? are they restrained?
16 Doubtless you are our father, though Abraham be ignorant of us, and Israel acknowledge us not: you, O LORD, are our father, our redeemer; your name is from everlasting.
17 O LORD, why have you made us to err from your ways, and hardened our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.
18 The people of your holiness have possessed it but a little while: our adversaries have trodden down your sanctuary.
19 We are yours: you never barest rule over them; they were not called by your name.

The words “redeemed” and “redeemer” are the same Hebrew word, ga’al, meaning “to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.).”

The LORD named me Timothy for many reasons, the greatest to say I am the price He paid, Christ in me, Jehovah’s Personifying His Salvation in my flesh, doing the work necessary to Redeem the Property He purchased. I am His next of kin, here to fulfill my obligation.

Strong’s Greek Dictionary #5095: Timotheos (pronounced tee-moth’-eh-os) from 5092 and 2316; dear to God; Timotheus, a Christian:–Timotheus, Timothy.

Strong’s Greek Dictionary #5092: time (pronounced tee-may’) from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:–honor, precious, price, some.

The redeemed, the Redeemer, and the redemption are earlier described in the words of the previous chapter, Isaiah 62.

Isaiah 62
1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
2 And the Gentiles shall see your righteousness, and all kings your glory: and you shalt be called by a new name, which the mouth of the LORD shall name.
3 You shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.
4 You shalt no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shalt be called Hephzibah, and your land Beulah: for the LORD delights in you, and your land shall be married.
5 For as a young man marries a virgin, so shall your sons marry you: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
6 I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence,
7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
8 The LORD has sworn by his right hand, and by the arm of his strength, Surely I will no more give your corn to be meat for your enemies; and the sons of the stranger shall not drink your wine, for the which you have labored:
9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
10 Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
11 Behold, the LORD has proclaimed unto the end of the world, Say you to the daughter of Zion, Behold, your salvation comes; behold, his reward is with him, and his work before him.
12 And they shall call them, The holy people, The redeemed [ga’al] of the LORD: and you shalt be called, Sought out, A city not forsaken.

The first appearances of the Greek word time are in Matthew 27;6 & 9, when the “price,” the little value, is placed on the LORD by the betrayer and those who purchased Him (little here, and there little). The irony is, the LORD, the Most Valued, willingly gave all to redeem His kin from those to who the other (like-kind) betrayers sold them.

Philippians 2
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also has highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is LORD, to the glory of God the Father.
12 Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which works in you both to will and to do of his good pleasure.
14 Do all things without murmurings and disputing:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
20 For I have no man likeminded, who will naturally care for your state [the mind of Christ, as in verse 4 & 5 above].
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

Jeremiah only uses the word ga’al twice, first in Jeremiah 31:11 telling of when the LORD ransomed Jacob, and in Jeremiah 50:34 speaking of the Redeemer whose name is the LORD of hosts.

Jeremiah 31
10 Hear the word of the LORD, O you nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd does his flock.
11 For the LORD has redeemed Jacob, and ransomed [ga’al] him from the hand of him that was stronger than he.
12 Therefore they shall come and sing in the height of Zion, and shall flow together [nahar] to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says the LORD.
15 Thus says the LORD; A voice was heard in Ramah [the city on the hill – from where the light will shine], lamentation, and bitter weeping; Rahel [Rachel – the teacher of God’s people, who is yet barren] weeping for her children refused to be comforted for her children, because they were not.
16 Thus says the LORD; Refrain your voice from weeping, and your eyes from tears: for your work shall be rewarded, says the LORD; and they shall come again from the land of the enemy.
17 And there is hope in your end [‘achariyth], says the LORD, that your children shall come again to their own border.
18 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway, even the way which you went: turn again, O virgin of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman shall compass a man.
23 Thus says the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless you, O habitation of justice, and mountain of holiness.
24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
25 For I have satiated the weary soul, and I have replenished every sorrowful soul.
26 Upon this I awaked, and beheld; and my sleep was sweet unto me.
27 Behold, the days come, says the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, says the LORD.
29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
30 But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Jeremiah 50
25 The LORD has opened [pathach] his armory, and has brought forth the weapons of his indignation: for this is the work of the LORD God of hosts in the land of the Chaldeans.
26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
29 Call together the archers against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do unto her: for she has been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, says the LORD.
31 Behold, I am against you, O you most proud, says the LORD God of hosts: for your day is come, the time that I will visit you.
32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer [ga’al] is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
35 A sword is upon the Chaldeans, says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited forever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against you, O daughter of Babylon.
43 The king of Babylon has heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Jeremiah 51
12 Set up the standard [nec – the pole upon which Moses raised the brazen serpent, as the son of man must be lifted] upon the walls of Babylon, make the watch strong, set up the watchmen, prepare [kuwn – perfect] the ambushes: for the LORD has both devised and done that which he spoke against the inhabitants of Babylon.
13 O you that dwells upon many waters, abundant in treasures, your end is come, and the measure of your covetousness.
14 The LORD of hosts has sworn by himself, saying, Surely I will fill you with men, as with caterpillars; and they shall lift up a shout against you.
15 He has made the earth by his power, he has established [kuwn – perfected] the world by his wisdom, and has stretched out the heaven by his understanding.
16 When he utters his voice, there is a multitude of waters in the heavens; and he causes the vapors to ascend from the ends of the earth: he makes lightning with rain, and brings forth the wind out of his treasures. [These are speaking of when the LORD, as now, sends His word from heaven, and His Spirit moves upon them producing understanding. The following verse tells of the words of men as foundationless confusion in which there is no life-giving power.]
17 Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
18 They are vanity [worthless], the work of errors: in the time of their visitation they shall perish.
19 The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.

Ezekiel 32
1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,
2 Son of man, take up a lamentation for Pharaoh [the despots who hold God’s people captive] king of Egypt, and say unto him, You are like a young lion of the nations, and you are as a whale [tanniyn – the underlying cause that troubles the waters] in the seas: and you came forth with your rivers, and troubled the waters with your feet, and fouled their rivers.
3 Thus says the LORD God; I will therefore spread out my net over you with a company of many people; and they shall bring you up in my net.
4 Then will I leave you upon the land, I will cast you forth upon the open field, and will cause all the fowls of the heaven to remain upon you, and I will fill the beasts of the whole earth with you. [See Revelation 19:17 thru 21]
5 And I will lay your flesh upon the mountains, and fill the valleys with your height.
6 I will also water with your blood the land wherein you swim, even to the mountains; and the rivers shall be full of you.
7 And when I shall put you out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.
8 All the bright lights of heaven will I make dark over you, and set darkness upon your land, says the LORD God. [These verses tell of the church and state governments, all the people who once understood, from the bloody waters now become ignorant, in darkness without light.]
9 I will also vex the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known.
10 Yea, I will make many people amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.
11 For thus says the LORD God; The sword of the king of Babylon [confusion now turned mass delusion] shall come upon you.
12 By the swords of the mighty will I cause your multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.
13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them. [No longer will men trouble, stir, the waters. The mire they stir is as blood in the waters.]
14 Then will I make their waters deep, and cause their rivers to run like oil, saith the LORD God.
15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.
16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, says the LORD God.
17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,
18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
19 Whom do you pass in beauty? go down, and be you laid with the uncircumcised [in the flesh in the hell they’ve created].
20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
21 The strong among the mighty shall speak to him out of the midst of hell [Sheol – the habitation of the dead – who are ignorant and don’t know they are dead] with them that help him: they are gone down, they lie uncircumcised [in the flesh], slain by the sword.
22 Asshur [the communists] is there and all her company: his graves are about him: all of them slain, fallen by the sword:
23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
24 There is Elam [eternity] and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
26 There is Meshech [those the LORD has drawn out], Tubal [who the LORD brought – into the light of our understanding], and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell [Sheol] with their weapons of war [deceit and violence]: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
28 Yea, you shall be broken in the midst of the uncircumcised, and shall lie with them that are slain with the sword.
29 There is Edom [the enemies mixed among us], her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
30 There be the princes of the north, all of them, and all the Zidonians [all who hunt the souls of men], which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
31 Pharaoh [the despots who’ve held God’s people captive] shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, says the LORD God.
32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, says the LORD God.

Revelation 19
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of LORDs.
17 And I saw an angel [like Samson] standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Psalms 34
1 I will bless the LORD at all times: his praise shall continually be in my mouth.
2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
3 O magnify the LORD with me, and let us exalt his name together.
4 I sought the LORD, and he heard me, and delivered me from all my fears.
5 They looked unto him, and were lightened [nahar – and were given understand that brought them to Him]: and their faces were not ashamed [and they saw Him face to face, which is the expected end].
6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.
7 The angel of the LORD encamps round about them that fear him, and delivers them.
8 O taste and see that the LORD is good: blessed is the man that trusts in him.
9 O fear the LORD, you his saints: for there is no want to them that fear him.
10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
11 Come, you children, hearken unto me: I will teach you the fear of the LORD.
12 What man is he that desires life, and loves many days, that he may see good?
13 Keep your tongue from evil, and your lips from speaking guile [deception].
14 Depart from evil, and do good; seek peace, and pursue it.
15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
17 The righteous cry, and the LORD hears, and delivers them out of all their troubles.
18 The LORD is nigh unto them that are of a broken heart; and saves such as be of a contrite spirit.
19 Many are the afflictions of the righteous: but the LORD delivers him out of them all.
20 He keeps all his bones: not one of them is broken.
21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.
22 The LORD redeems the soul of his servants: and none of them that trust in him shall be desolate.

Shall horses run upon the rock? will one plow there with oxen? for you have turned judgment into gall, and the fruit of righteousness into hemlock: You which rejoice in a thing of naught, which say, “Have we not taken to us horns by our own strength?”

Shall horses run upon the rock? will one plow there with oxen? for you have turned judgment into gall, and the fruit of righteousness into hemlock: You which rejoice in a thing of naught, which say, “Have we not taken to us horns by our own strength?”

Friends, the above is the LORD continuing from the previous post. The two questions speak of actions undertaken knowing they don’t, can’t, end well. The first concludes in a catastrophic fall for horse and rider, and the second is an irrational impossibility that produces nothing. The horse here is symbolic of people, whose leaders ride them as their strength. The ox and plow represent our economy and its foundational principles.

If you didn’t read the previous post(s), what follows can’t be fully understood.

The topic is the judgment of the little horn: this nation in which God’s people are now held captive by the oppressors in control. The title is Amos 6:11 & 12, a chapter beginning by saying woe to those at ease in Zion, who trust in the mountain of Samaria.

Zion speaks of the seats of power where the wicked now stretch out themselves and feed on the flock (God’s people). Samaria describes the nation’s people at large: God’s people and the enemies mixed among them, all worshiping idols put in God’s place. It tells of good leadership ended, all those in these positions burned up, and none allowed to mention the true God or acknowledge this is His judgment. They are all at ease and hate those speaking God’s truth: rebuking in the gate and speaking uprightly.

This takes us back to those who’ve desired this day to come: the earlier woe in Amos 5:18. These are the religious, the ignorant who think they’re following God, who have no ideas they’re in darkness following devils and worshipping idols put in God’s place.

Romans 2
29 But he is a Jew [a true believer, and a leader of God people], which is one inwardly; and circumcision is that of the heart [corrected into agreement with God’s foundational ideas, upon which all decisions are based], in the spirit [understanding what the law is meant to accomplish and making this mission the priority], and not in the letter; whose praise is not of men, but of God.

Romans 3
1 What advantage then has the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God [the words of His mouth, passed on into perfection and full understanding].
3 For what if some did not [do not] believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
5 But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
[These verses speak of the idea we saw in 1 Chronicles 4:22, God allowing errors {falsehood}, to start the fire that burns them away, so God’s word can return to its rightful place. This is as Peter writes of in 2 Peter 3, of the word reserved unto fire, the corrupt ideas melting away, ending the old heaven and earth, and replacing them with a new, wherein dwells righteousness. It is what Paul speaks of in 1 Corinthians 11:19, saying “For there must be also heresies among you, that they which are approved [by God] may be made manifest among you.”]
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understands, there is none that seek after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
13 Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things so-ever the law says, it says to them who are under the law: that every mouth may be stopped [all continuing the bark out their old corrupt ignorance, who refuse to let this word be heard, are under the law – “if they speak not according to this word, it is because there is no light [understanding] in them”], and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus [Jehovah’s Salvation manifested in the flesh]:
25 Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by [their] faith [in Him], and uncircumcision through [our] faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law [so the whole world will know it stands in error].

Psalms 19
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors? cleanse you me from secret faults.
13 Keep back your servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Amos 5
1 Hear you this word which I take up against you, even a lamentation, O house of Israel.
2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
3 For thus says the LORD God; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
4 For thus says the LORD unto the house of Israel, Seek you me, and you shall live:
5 But seek not Bethel [where the idols are put in My place], nor enter into Gilgal [where doctrine is constantly drive by societal winds], and pass not to Beersheba [where the fountain of life has become the shadow of death]: for Gilgal shall surely go into captivity, and Bethel shall come to naught.
6 Seek the LORD, and you shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
7 You who turn judgment to wormwood, and leave off righteousness in the earth,
8 Seek him that makes the seven stars and Orion, and turns the shadow of death into the morning, and makes the day dark with night: that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name:
9 That strengthens the spoiled against the strong, so that the spoiled shall come against the fortress.
10 They hate him that rebukes in the gate, and they abhor him that speaks uprightly.
11 Forasmuch therefore as your treading is upon the poor, and you take from him burdens of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink wine of them.
12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
13 Therefore the prudent shall keep silence in that time; for it is an evil time.
14 Seek good, and not evil, that you may live: and so the LORD, the God of hosts, shall be with you, as you have spoken.
15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
16 Therefore the LORD, the God of hosts, the LORD, says thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skillful of lamentation to wailing.
17 And in all vineyards shall be wailing: for I will pass through you, says the LORD.
18 Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light [a time of ignorance, when all have no knowledge nor understanding of the LORD God].
19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him [they flee from one misleader to the next].
20 Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22 Though you offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23 Take you away from me the noise of your songs; for I will not hear the melody of your viols.
24 But let judgment run down as waters, and righteousness as a mighty stream.
25 Have you offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
26 But you have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which you made to yourselves.
27 Therefore will I cause you to go into captivity beyond Damascus, says the LORD, whose name is The God of hosts.

The last verses above are quoted in Acts 7 as Stephen speaks of times like these when God’s people reject those He sends to lead them, and instead follow idols they’ve created and put in His place. Stephen is stoned to death for delivering God’s message. His name means crowned: the REWARD for his courageous faithfulness, which is the LORD’s manifested presence.

Acts 7
35 This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37 This is that Moses, which said unto the children of Israel, A prophet shall the LORD your God raise up unto you of your brethren, like unto me; him shall you hear.
38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43 Yea, you took up the tabernacle of Moloch, and the star of your god Remphan, figures which you made to worship them: and I will carry you away beyond Babylon.
44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
47 But Solomon built him an house.
48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
49 Heaven is my throne, and earth is my footstool: what house will you build me? saith the LORD: or what is the place of my rest?
50 Has not my hand made all these things?
51 You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Ghost: as your fathers did, so do you.
52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom you have been now the betrayers and murderers:
53 Who have received the law by the disposition of angels, and have not kept it.
54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
55 But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
57 Then they cried out with a loud voice, and stopped their ears [refused to hear Him as they did Moses], and ran upon him with one accord,
58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
59 And they stoned Stephen, calling upon God, and saying, LORD Jesus, receive my spirit.
60 And he kneeled down, and cried with a loud voice, LORD, lay not this sin to their charge. And when he had said this, he fell asleep.

Amos 6
1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
2 Pass you unto Calneh, and see; and from thence go you to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
3 You that put far away the evil day, and cause the seat of violence to come near;
4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5 That chant to the sound of the viol, and invent to themselves instruments of music, like David;
6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
8 The LORD God has sworn by himself, says the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
9 And it shall come to pass, if there remain ten men in one house, that they shall die.
10 And a man’s uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.
11 For, behold, the LORD commanded, and he will smite the great house [the house of David]
with breaches, and the little [horn] house with clefts.
12 Shall horses run upon the rock? will one plow there with oxen? for you have turned judgment into gall, and the fruit of righteousness into hemlock:
13 You which rejoice in a thing of naught, which say, Have we not taken to us horns [power] by our own strength?
14 But, behold, I will raise up against you a nation, O house of Israel, says the LORD the God of hosts; and they shall afflict you from the entering in of Hemath [from the time you trusted in them – their walled fortress] unto the river of the wilderness [until I take you again into the wilderness – and where you will unlearn the ways of oppression and relearn my ways and ideas of peace].

Amos 7
1 Thus has the LORD God shewed unto me; and, behold, he formed grasshoppers [locust – who will now destroy everything and leave it barn] in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowing.
2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O LORD God, forgive, I beseech you: by whom shall Jacob arise? for he is small.
3 The LORD repented for this: It shall not be, says the LORD.
4 Thus has the LORD God shewed unto me: and, behold, the LORD God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O LORD God, cease, I beseech you: by whom shall Jacob arise? for he is small.
6 The LORD repented for this: This also shall not be, says the LORD God.
7 Thus he shewed me: and, behold, the LORD stood upon a wall made by a plumb-line, with a plumb-line in his hand.
8 And the LORD said unto me, Amos, what see you? And I said, A plumb-line. Then said the LORD, Behold, I will set a plumb-line [to assess their condition – and I will prescribe what will make them “arise”] in the midst of my people Israel: I will not again pass by them any more:
9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos has conspired against you in the midst of the house of Israel: the land is not able to bear all his words.
11 For thus Amos says, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12 Also Amaziah said unto Amos, O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there:
13 But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdsman, and a gatherer of sycamore fruit:
15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
16 Now therefore hear you the word of the LORD: You say, Prophesy not against Israel, and drop not your word against the house of Isaac.
17 Therefore thus says the LORD; Your wife shall be a harlot in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you shall die in a polluted land: and Israel shall surely go into captivity forth of his land.

Amos 8
1 Thus has the LORD God shown unto me: and behold a basket of summer fruit.
2 And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
3 And the songs of the temple shall be howling in that day, says the LORD God: there shall be many dead bodies in every place; they shall cast them forth with silence.
4 Hear this, O you that swallow up the needy, even to make the poor of the land to fail,
5 Saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? [Speaking of now when God’s people think He’s come to rescue them so they can’t go back to their same of corrupt thinking – their ideas and ways, works and words, that led to desolation.]
6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
7 The LORD has sworn by the excellency of Jacob, Surely I will never forget any of their works.
8 Shall not the land tremble for this, and every one mourn that dwells therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
9 And it shall come to pass in that day, says the LORD God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
11 Behold, the days come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
13 In that day shall the fair virgins and young men faint for thirst.
14 They that swear by the sin of Samaria, and say, Your god, O Dan [judgment], lives; and, The manner of Beersheba [the well of the promise] lives; even they shall fall, and never rise up again. [These are, as now, the places where the idols were put is God’s place and called God – corrupting judgment and turning the waters of life into death.]

Amos 9
1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that flees of them shall not flee away, and he that escapes of them shall not be delivered.
2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
5 And the LORD God of hosts is he that touches the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
6 It is he that builds his stories in the heaven, and has founded his troop in the earth; he that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name.
7 Are you not as children of the Ethiopians [covered in darkness – ignorance] unto me, O children of Israel? says the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD your God.

Acts 15
15 And to this agrees the words of the prophets; as it is written,
16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after the LORD, and all the Gentiles, upon whom my name is called, says the LORD, who does all these things.
18 Known unto God are all his works from the beginning of the world.

Hebrews 10
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. [Verse 22 below tells us this is an evil conscience {suneidesis, co-perception with those} that reverses good and evil {the misleading ideas in our minds}. It says what takes it away, reverses the reversal, is the LORD sacrifice that long-suffers to change our minds, washing it with pure water, meaning the uncorrupted word of God. This is the spirit of what the law is meant to accomplish.]
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he comes into the world, he says, Sacrifice and offering you would not, but a body have you prepared me:
6 In burnt offerings and sacrifices for sin you have had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do your will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he has perfected forever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, says the LORD, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
21 And having a high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience [suneidesis – an agreement with hell], and our bodies washed with pure water. [Isaiah 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the {pure} waters shall overflow the hiding place. 18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it. 19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.]
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together [in one body], as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;
33 Partly, whilst you were made a gazing-stock [held up for public mocking] both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.
34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which has great recompense of reward.
36 For you have need of patience, that, after you have done the will of God, you might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition [apoleia]; but of them that believe to the saving of the soul.

Psalms 40
5 Many, O LORD my God, are your wonderful works which you have done, and your thoughts which are to us-ward: they cannot be reckoned up in order unto you: if I would declare and speak of them, they are more than can be numbered.
6 Sacrifice and offering you did not desire; mine ears have you opened: burnt offering and sin offering have you not required.
7 Then said I, Lo, I come: in the volume of the book it is written of me,
8 I delight to do your will, O my God: yea, your law is within my heart.
9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, you know.
10 I have not hid your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your lovingkindness and your truth from the great congregation.
11 Withhold not you your tender mercies from me, O LORD: let your lovingkindness and your truth continually preserve me.
12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart fails me.
13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me.

Psalms 19
1 The heavens declare the glory of God; and the firmament [the rightly divided word] shows his handy-work [is your arm revealed, the work of only your hand].
2 Day unto day utters speech, and night unto night show knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth, and their words to the end of the world. In them has he set a tabernacle for the sun,
5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.
6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors? cleanse you me from secret faults [of which I am ignorant].
13 Keep back your servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

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