Because you knew not the time of your visitation.

Because you knew not the time of your visitation.

As seen in the previous post, the LORD gives the above cause, in Luke 19:44, as what would lead to His people’s total desolation, as it now has.

Luke 19
41 And when he was come near, he beheld the city, and wept over it,
42 Saying, If you had known, even you, at least in this your day, the things which belong unto your peace! but now they are hid from your eyes.
43 For the days shall come upon you, that your enemies shall cast a trench about you, and compass you round, and keep you in on every side,
44 And shall lay you even with the ground, and your children within you; and they shall not leave in you one stone upon another; because you knew not the time of your visitation.
45 And he went into the temple, and began to cast out them that sold therein, and them that bought;
46 Saying unto them, It is written, My house is the house of prayer: but you have made it a den of thieves.
47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
48 And could not find what they might do: for all the people were very attentive to hear him.

As seen in previous posts, the “visitation” spoken of above speaks of the one the LORD sends to inspect and relate a proper assessment. Receiving the truthful characterization is a necessary prerequisite of accepting the prescribed correction.

In the above, the LORD states the condition found, when inspecting the city, as not knowing the least of the things that belong to peace. The city is Jerusalem, which we know is from Hebrew words (yara’ shalam) telling of teaching that flows directly from God, the foundational ideas and ways of peace.

As we know from the Strong’s Hebrew Dictionary, yarah (yara’) means, “to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach,” and shalam means, “to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications).”

The deep exploration of these principles, their establishment, by understanding, as necessities in relationships, self-governing by them, micro and macro, person and nation, are the ways of peace and sustainable civilization.

The LORD, after telling of what inevitably occurs when abandoning and replacing these best ideas and ways, goes right to the heart of the problem; to the house of prayer (communicating with Him), which, as now, became a den of thieves (who steal away God’s words and exchange them for their corrupt, primitive, and failed ideas and ways).

Above, after casting out the thieves, He then restores, heals, and reverses the disease’s cause. As the prescription needing to be administered, He teaches the word of God: God in Him reestablishing His ways and replacing the abominations (put in His place), causing desolation.

Mark 13
14 But when you shall see [eido] the abomination of desolation [the ideas as idols put in God’s place, which have caused the desolation of His people, church and state], spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judaea flee to the mountains:
15 And let him that is on the housetop not go down into the house, neither enter therein, to take anything out of his house [the church corrupted by the creations of men, ideas as idols put in God’s place]:
16 And let him that is in the field not turn back again for to take up his garment [spotted by the flesh, the creations of men].
17 But woe to them that are with child, and to them that give suck in those days [teachers who are corrupting the minds of all they teach]!
18 And pray you that your flight be not in the winter [when all the world has become cold and fires burn everywhere].
19 For in those days shall be affliction, such as was not from the beginning of the creation [never this type of oppression and ignorance of truth, covering the entire world and there is no place where it isn’t hunting souls] of which God created unto this time, neither shall be.
20 And except that the LORD had shortened those days, no flesh should be saved: but for the elect’s sake, whom he has chosen, he has shortened the days.
21 And then if any man shall say to you, Lo, here is Christ [here is the anointed teacher]; or, lo, he is there; believe him not:
22 For false Christs and false prophets shall rise [have risen in every place], and shall show signs and wonders, to seduce, if it were possible, even the elect.
23 But take you heed: behold, I have foretold you all things.
24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
26 And then shall they see [hopou – realize there is only one shepherd anointed by God and with His light – understanding] the Son of man coming in the clouds with great power and glory.
27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem [tsphiyrah – a crown] of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way [ta’ah]; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way [ta’ah] through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit [‘qe] and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – the report, teaching, the rumor of Ezekiel 7:26]? them that are weaned from the milk, and drawn from the breasts [who now draw from the Ancient of Days].
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – the sound doctrine, teaching, the rumor].

As we’ve seen in previous posts, the word “visitation” is the four times used Greek word episkope, meaning “inspection (for relief); by implication, superintendence; specially, the Christian ‘episcopate’:–the office of a ‘bishop’, bishoprick, visitation.” In its use in Acts 1:20, while quoting Psalms 109:8, we see it’s the equivalent of the Hebrew word pquddah, meaning “visitation (in many senses, chiefly official).”

In this context, the LORD began the day in Jeremiah 46, then in Jeremiah 8, both speaking of the above-mentioned “visitation.”

Jeremiah 46
10 For this is the day of the LORD God of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword [of His mouth] shall devour, and it shall be satiate and made drunk with their blood: for the LORD God of hosts has a sacrifice in the north [tsaphown – hidden] country by the river Euphrates [by revealing the what is hidden in the words].
11 Go up into Gilead [this mountain of testimony], and take balm, O virgin, the daughter of Egypt: in vain shall you use many medicines; for you shall not be cured [by following the corrupt advice of those in power oppressing].
12 The nations have heard of your shame [that your prescriptions do not produce the end you falsely promise], and your cry has filled the land: for the mighty man has stumbled against the mighty, and they are fallen both together.
13 The word that the LORD spoke to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt [the confusion caused by the lies of their false prophets, shall destroy the oppressors once what is hidden in the waters is revealed].
14 Declare you in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say you, Stand fast, and prepare you; for the sword shall devour round about you.
15 Why are your valiant men swept away? they stood not, because the LORD did drive them.
16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
17 They did cry there, Pharaoh king of Egypt is but a noise; he has passed the time appointed.
18 As I live, says the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
19 O you daughter dwelling in Egypt, furnish yourself to go into captivity: for Noph shall be waste and desolate without an inhabitant.
20 Egypt is like a very fair heifer, but destruction comes; it comes out of the north [from its hiding].
21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation [pquddah].
22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.
23 They shall cut down her forest, says the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

Jeremiah 8
4 Moreover you shall say unto them, Thus says the LORD; Shall they fall, and not arise? shall he turn away, and not return?
5 Why then is this people of Jerusalem slid back by a perpetual backsliding? they hold fast deceit, they refuse to return.
6 I hearkened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rushes into the battle.
7 Yea, the stork in the heaven knows her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
8 How do you say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one deals falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, says the LORD.
13 I will surely consume them, says the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
14 Why do we sit still? assemble yourselves, and let us enter into the defensed cities, and let us be silent there: for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
15 We looked for peace, but no good came; and for a time of health, and behold trouble!
16 The snorting of his horses was heard from Dan [in this judgment, of which my people are ignorant, because those who teach them are thieves who rob them of my words, and therefore there is no peace for the wicked]: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
17 For, behold, I will send serpents, cockatrices, [men whose words destroy] among you, which will not be charmed, and they shall bite you, says the LORD.
18 When I would comfort myself against sorrow, my heart is faint in me.
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt of the daughter of my people am I hurt; I am black; astonishment has taken hold on me.
22 Is there no balm in Gilead [in this mountain of testimony]; is there no physician there? why then is not the health of the daughter of my people recovered?

Friends, the truth is there are very few who have the faith to believe, and therefore, few are saved. They are going to follow the same men who led them here, deeper into hell, “Because you knew not the time of your visitation.”

As we know, when Acts 1:20 uses the word episkope it’s in telling of the one replacing the betrayer of the LORD. Psalms 109:8 is telling of removing from office the one the LORD judges and condemns. In the context of Zechariah 3, it tells of Satan standing at the betrayers’ right hand, which Zechariah says, is to resist (satan) the LORD’s correction. We know this speaks of the LORD correcting and purifying the priesthood and rebuking Satan. The wicked, the betrayers in the priesthood, refuse the LORD’s correction and instead choose to follow the devil [the misleader in the churches – 2 Chronicles 11:15] into perdition.

Zechariah 3
1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand [as the powerful in the priesthood] to resist [satan] him.
2 And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire [as in Jude 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.]?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment [the garments of the purified priesthood].
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways, and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

Psalms 109
1 Hold not your peace, O God of my praise;
2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love they are my adversaries: but I give myself unto prayer.
5 And they have rewarded me evil for good, and hatred for my love.
6 Set you a wicked man over him: and let Satan stand at his right hand.
7 When he shall be judged, let him be condemned: and let his prayer become sin.
8 Let his days be few; and let another take his office [pquddah].
9 Let his children be fatherless, and his wife a widow.
10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11 Let the extortioner catch all that he has; and let the strangers spoil his labor.
12 Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
13 Let his posterity be cut off; and in the generation following let their name be blotted out.
14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
16 Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19 Let it be unto him as the garment which covers him, and for a girdle wherewith he is girded continually.
20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
21 But do you for me, O God the LORD, for your name’s sake: because your mercy is good, deliver you me.
22 For I am poor and needy, and my heart is wounded within me.
23 I am gone like the shadow when it declines: I am tossed up and down as the locust.
24 My knees are weak through fasting; and my flesh fails of fatness.
25 I became also a reproach unto them: when they looked upon me they shook their heads.
26 Help me, O LORD my God: O save me according to your mercy:
27 That they may know that this is your hand [your work]; that you, LORD, have done it.
28 Let them curse, but bless you: when they arise, let them be ashamed; but let your servant rejoice.
29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

The following is from the post of 24 April 2020, which speaks of the lies and confusion that produced mass delusion. This state led to the fire that burnt up cities all across this nation and ended commerce there, as written in Revelation 18. These men have all the world following them ever deeper into hell, looking for and fearing their false claims, while the truth of God’s word is unfolding all around them. The cure is to remove them.

Habakkuk 2
18 What profit the graven image that the maker thereof has graven it; the molten image, and a teacher of lies, that the maker of his work trusts therein, to make dumb idols?
19 Woe unto him that says to the [dead] wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath [no life or life-giving power] at all in the midst of it.
20 But the LORD is in his holy temple: let all the earth keep silence before him.

Friends, God’s people are blinded to these events, the magnitude of the moment, by the gods of this world, the men they’ve followed into ignorance. They have all God’s people looking for their lies to come true, which they never do or can, because they are also graven and molten images they’ve created and put in God’s place.

The fires these men have created, false prophets with false prophesies in church and state, can end and any time, by taking the LORD’s stretched out hand and being lifted from them. But they won’t, because the great paradox remains, the great chasm between hell and heaven, the ever-open mouths of these men, who swallow up all the world and holds it in the belly of hell. The paradox is that men, the masses, look to those who’ve created the problem to save them. This isn’t going to happen; these men have forever held God’s people under the shadow of death. They have all the world believing they are the experts, and if it doesn’t listen to them, it will descend into hell or die, even continuing as their lies lead it into hell and it dies.

The false prophets in the church have always told of the time of the great tribulation, the five months between May and September, the time of the locust. They and the other false prophets are the locusts who will now bring even greater tribulation on the world, because they know their time is short and their end is near. They are Babylon the beast, the confusion now turned delusion that rules over the world, that comes from the ever-open mouths of these men, dragons and false prophets (the misleaders, Satan, and the devil, which mislead god’s people). Their ways will continue to destroy (as Apollyon and Abaddon, the misleading throughout history, the endless fall in the bottomless pit), and will bring in greater misery – because that is their mission, to destroy humanity and send it to hell.

Revelation 16
10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12 And the sixth angel poured out his vial upon the great river Euphrates [that carries the word that produces the fruit of confusion]; and the water thereof was dried up [so what was hidden below the surface of their word can be seen], that the way of the kings of the east [Chaldeans] might be prepared.
13 And I saw three unclean spirits like frogs [what was hidden below the surface of their words] come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils [misleaders], working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame [lest they follow lies and never reach their expected end].
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [meaning mountain of the rendezvous, this high place, the set time].
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightnings [this voice of understanding]; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away, and the mountains were not found.
21 And there fell upon men a great hail [this word of that has been reserved in heaven, frozen until this moment, to be sent] out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Revelation 17
1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto you the judgment of the great whore [those who’ve left God to follow the kings {gods} of the earth] that sits upon many waters:
2 With whom the kings [misleaders] of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns [all the world’s church and state powers].
4 And the woman [God’s unfaithful people – still following men] was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7 And the angel said unto me, Wherefore did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
8 The beast that you saw was, and is not; and shall ascend out of the bottomless pit [the endless fall away from God, now at its end], and go into perdition [apoleia – {self}-destruction]: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
9 And here is the mind which has wisdom. The seven heads are seven mountains [the seven {all} churches – where the judgment takes place], on which the woman sits.
10 And there are seven kings: five are fallen, and one is, and the other is not yet come [the seven churches called out in Revelation 1 thru 3]; and when he comes, he must continue a short space.
11 And the beast that was, and is not, even he is the eighth [Babylon – these seven churches fallen into one confusion], and is of the seven, and goes into perdition [apoleia – perishes].
12 And the ten horns which you saw are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast [these are all the world’s political misleaders who were brought to power once the church fell into confusion].
13 These have one mind [of confusion], and shall give their power and strength unto the beast [Babylon, the confusion that rules the world, now turned to delusion].
14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is LORD of lords, and King of kings: and they that are with him are called, and chosen, and faithful. [Isaiah 8:11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, 12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid. 13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken. 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? {Should they be looking} for the living to the dead? 20 {Or} To the law and to the testimony{?}: if they speak not according to this word, it is because there is no light {understanding} in them. 21 And they shall pass through it, hardly bestead and hungry {because they refuse this bread, the word from God’s mouth, by which only does man live}: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness {ignorance}, dimness of anguish {misery}; and they shall be driven to darkness {greater ignorance}.]
15 And he said unto me, The waters which you saw, where the whore sits, are peoples, and multitudes, and nations, and tongues.
16 And the ten horns which you saw upon the beast [the political part of Babylon], these shall hate the whore [hate the unfaithful church], and shall make her desolate and naked, and shall eat her flesh, and burn her with fire [as it is this day].
17 For God has put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast [Babylon – to be ruled by confusion], until the words of God shall be fulfilled.
18 And the woman which you saw is that great city [Babylon], which reign over the kings of the earth.

Revelation 18
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened [was given understanding] with his glory [God’s glory seen in him].
2 And he cried mightily with a strong voice, saying, Babylon [confusion] the great is fallen, is fallen, and is become the habitation of devils [misleader], and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.
5 For her sins have reached unto heaven, and God has remembered her iniquities.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she has filled fill to her double.
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she says in her heart, I sit a queen, and am no widow, and shall see no sorrow. [Isaiah 47:5 Sit you silent, and get you into darkness, O daughter of the Chaldeans: for you shall no more be called, The lady of kingdoms. 6 I was wroth with my people, I have polluted mine inheritance, and given them into your hand: you did show them no mercy; upon the ancient have you very heavily laid your yoke. 7 And you said, I shall be a lady for ever: so that you did not lay these things to your heart, neither did remember the latter end of it. 8 Therefore hear now this, you that are given to pleasures, that dwells carelessly, that says in your heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: 9 But these two things shall come to you in a moment in one day, the loss of children, and widowhood: they shall come upon you in their perfection for the multitude of your sorceries, and for the great abundance of your enchantments. 10 For you have trusted in your wickedness: you have said, None sees me. Your wisdom and your knowledge, it has perverted you; and you have said in your heart, I am, and none else beside me. 11 Therefore shall evil come upon you; you shall not know from whence it rises: and mischief shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly, which you shall not know. 12 Stand now with your enchantments, and with the multitude of your sorceries, wherein you have labored from your youth; if so be you shall be able to profit, if so be you may prevail. 13 You are wearied in the multitude of your counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save you from these things that shall come upon you. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.]
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD God who judges her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is your judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buy their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that your soul lusted after are departed from you, and all things which were dainty and goodly are departed from you, and you shall find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to naught. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in you; and no craftsman, of whatsoever craft he be, shall be found any more in you; and the sound of a millstone shall be heard no more at all in you;
23 And the light of a candle shall shine no more at all in you; and the voice of the bridegroom and of the bride shall be heard no more at all in you: for your merchants were the great men of the earth; for by your sorceries were all nations deceived.
24 And in her [Babylon – the misleaders in church and state, their corrupt governments under corrupt men, in which] was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the LORD our God:
2 For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.
3 And again they said, Alleluia And her smoke rose up forever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings [the voices of understanding], saying, Alleluia: for the LORD God omnipotent reigns.
7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am [I am] your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Psalms 4 [Added today] A Psalm of David
1 Hear me when I call, O God of my righteousness: you have enlarged me when I was in distress; have mercy upon me, and hear my prayer.
2 O you sons of men, how long will you turn my glory into shame? how long will you love vanity, and seek after falsehood? Selah.
3 But know that the LORD has set apart him that is godly for himself: the LORD will hear when I call unto him.
4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
5 Offer the sacrifices of righteousness, and put your trust in the LORD.
6 There be many that say, Who will show us any good? LORD, lift you up the light [understanding] of your countenance [paniym – your presence] upon us.
7 You have put gladness in my heart, more than in the time that their corn and their wine increased.
8 I will both lay me down in peace, and sleep: for you, LORD, only make me dwell in safety.

And as they heard these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

And as they heard these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

The parable the LORD speaks of, in Luke 19:11 above, is of how the kingdom appears: after His rejection and when He receives it with the increase produced by the gifts He’s left (in the wheel) before we lost sight of Him. He tells of His leaving on a journey and leaving ten (ordinal perfection) servants to occupy until His return, who the people hated (as Job) and refused His authority remaining in them (the ten). When He returns and receives the kingdom, these are the same servants, each given a pound (His same authority) at His departure, called to give account for what they’ve gained in trading. (It’s like venture capitalism and achievement at work – the good now called evil. And the one who refused to work (the slothful and the communists) is (and will be as now) the one scorned by the LORD.)

Luke 19
12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16 Then came the first, saying, LORD, your pound has gained ten pounds.
17 And he said unto him, Well, you good servant: because you have been faithful in a very little, have you authority over ten cities.
18 And the second came, saying, LORD, your pound has gained five pounds.
19 And he said likewise to him, Be you also over five cities.
20 And another came, saying, LORD, behold, here is your pound, which I have kept laid up in a napkin:
21 For I feared you, because you are an austere man: you take up that you laid not down, and reap that you did not sow.
22 And he said unto him, Out of your own mouth will I judge you, you wicked servant. You knew that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23 Wherefore then gave not you my money into the bank, that at my coming I might have required mine own with usury?
24 And he said unto them that stood by, Take from him the pound, and give it to him that has ten pounds.
25 (And they said unto him, LORD, he has ten pounds.)
26 For I say unto you, That unto every one which has shall be given; and from him that has not, even that he has shall be taken away from him.
27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
28 And when he had thus spoken, he went before, ascending up to Jerusalem.
29 And it came to pass, when he was come nigh to Bethphage [the house of ripe figs, God’s people ready to be harvested] and Bethany [the house of misery], at the mount called the mount of Olives, he sent two of his disciples,
30 Saying, Go you into the village over against you; in the which at your entering you shall find a colt tied [God’s lowly people held in misery, loosed from the houses that have now become dens of thieves, where the prisoners are bound], whereon yet never man sat: loose him, and bring him hither.
31 And if any man ask you, Why do you loose him? thus shall you say unto him, Because the LORD has need of him.
32 And they that were sent went their way, and found even as he had said unto them.
33 And as they were loosing the colt, the owners thereof said unto them, Why loose you the colt?
34 And they said, The LORD has need of him.
35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
36 And as he went, they spread their clothes in the way [the old garments, spotted by the flesh, trodden underfoot at this time – the change].
37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38 Saying, Blessed be the King that comes in the name of the LORD: peace in heaven, and glory in the highest.
39 And some of the Pharisees from among the multitude said unto him, Master, rebuke your disciples.
40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
41 And when he was come near, he beheld the city, and wept over it,
42 Saying, If you had known, even you, at least in this your day, the things which belong unto your peace! but now they are hid from your eyes.
43 For the days shall come upon you [has come], that your enemies shall cast a trench about you, and compass you round, and keep you in on every side,
44 And shall lay you even with the ground, and your children within you; and they shall not leave in you one stone upon another; because you knew not the time of your visitation.
45 And he went into the temple, and began to cast out them that sold therein, and them that bought;
46 Saying unto them, It is written, My house is the house of prayer: but you have made it a den of thieves.
47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
48 And could not find what they might do: for all the people were very attentive to hear him.

The change of garments described above is the same spoken of in Zechariah 3:4, as Joshua, the priesthood, is cleansed in this way.

Zechariah 3
1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand [as the powerful in the priesthood] to resist [satan] him.
2 And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire [as in Jude 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.]?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment [the garments of the purified priesthood].
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways, and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

The word “wondered” is the Hebrew word mowpheth, meaning “from 3302 [yaphah – to be bright] in the sense of conspicuousness; a miracle; by implication, a token or omen:–miracle, sign, wonder(-ed at).”

It’s referring us to its appearing in Ezekiel 24:24 & 27, where it tells of when the mouths that have been closed are opened. This is as in Luke 19:38, when the mouths of the people are opened, “Saying, Blessed be the King that comes in the name of the LORD: peace in heaven, and glory in the highest.”

In this passage in Ezekiel 24, as in Luke 19, the LORD tells of His profaning the sanctuary because of its degenerate state, which is what’s covered (closed) the mouths of His people. As we know, the LORD saying, in Luke 19:40, “if these should hold their peace, the stones would immediately cry out,” is referring to what is written in Habakkuk 2:11, that the “the stone shall cry out of the wall,” speaking of the silenced prisoners’ mouths opened.”

Ezekiel 24
9 Therefore thus says the LORD God; Woe to the bloody city! I will even make the pile for fire great.
10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12 She has wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13 In your filthiness is lewdness: because I have purged you, and you wast not purged, you shall not be purged from your filthiness any more, till I have caused my fury to rest upon you.
14 I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to your ways, and according to your doings, shall they judge you, says the LORD God.
15 Also the word of the LORD came unto me, saying,
16 Son of man, behold, I take away from you the desire of your eyes with a stroke: yet neither shall you mourn nor weep, neither shall your tears run down.
17 Forbear to cry, make no mourning for the dead, bind the tire of your head upon you, and put on your shoes upon your feet, and cover not your lips, and eat not the bread of men.
18 So I spoke unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
19 And the people said unto me, Will you not tell us what these things are to us, that you do so?
20 Then I answered them, The word of the LORD came unto me, saying,
21 Speak unto the house of Israel, Thus says the LORD God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left shall fall by the sword.
22 And you shall do as I have done: you shall not cover your lips, nor eat the bread of men.
23 And your tires shall be upon your heads, and your shoes upon your feet: you shall not mourn nor weep; but you shall pine away for your iniquities, and mourn one toward another.
24 Thus Ezekiel is unto you a sign [mowpheth]: according to all that he has done shall you do: and when this comes, you shall know that I am the LORD God.
25 Also, you son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26 That he that escapes in that day shall come unto you, to cause you to hear it with your ears?
27 In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you shall be a sign unto them [mowpheth]; and they shall know that I am the LORD.

This sign is what Isaiah speaks of, in Isaiah 8:18, saying, “I and the children whom the LORD has given me are for signs [the standard lifted to show the way] and for wonders [mowpheth] in Israel from the LORD of hosts [the Army of heaven, His children], which dwells in mount Zion.” It goes on to say, “if they speak not according to this word, it is because there is no light [understanding] in them.”

Isaiah 8
…O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [of the irrational and deluded, those who wear the mark, the mask, showing they follow and kneel to the advice of ignorance {Does this offend you?}], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony [this word of God, which is His seal], seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs [the standard lifted to show the way] and for wonders [mowpheth] in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [the voices of the known dead], and unto wizards [the so-called experts of this world] that peep, and that mutter [broad-casting their spells to mislead]: should not a people seek unto their God? [should they be looking] for the living to the dead [the familiar spirit – known liars telling known lies]?
20 [They should be looking] To the law and to the [this] testimony: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [because they refuse this manna]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and [in the resulting ignorance] look upward [and see darkness].
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into ever greater delusion, as they have].

Habakkuk 2
1 A prayer of Habakkuk [meaning to take hold of, with His hand] the prophet upon Shigionoth [those who have strayed, been misled].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive your work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3 God came from Teman [the place of the Theophany, where wisdom is found, after it is rescued from the enemies among us], and the Holy One from mount Paran [where things are made clear]. Selah. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [giving understanding]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured [assessed] the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan [darkness – ignorance] in affliction: and the curtains of the land of Midian [strife – the places of endless argument] did tremble.
8 Was the LORD displeased against the rivers [or their pollution by the lies of men]? was your anger against the rivers [or the lies in them]? was your wrath against the sea [into which the river flows their polluted information], that you did ride upon your horses and your chariots of salvation [yshuw’ah]?
9 Your bow was made quite naked, (according to the oaths of the tribes, even your word) [this parenthetical statement is referring us Joseph’s blessing written in Genesis 49: 22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]: 23 The archers {ba’al – the gods of this world whose teaching has blinded all from seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17} have sorely grieved him, and shot at him, and hated him: 24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) 25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies {rabats – couches as a lion} under {the deep meaning that lies below the surface}, blessings of the breasts, and of the womb {seed, the son}: 26 The blessings of your father have prevailed above the blessings of my progenitors {all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD} unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.]. Selah. You did cleave the earth with rivers [through which these pure waters flow].
10 The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered his voice [qowl], and lifted up his hands on high.
11 The sun and moon [church and state governments – misleaders] stood still in their habitation: at the light [understanding] of your arrows they went, and at the shining of your glittering spear.
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering [‘arah – uncovering] the foundation unto the neck. Selah.
14 You did strike through with his staves the head [misleaders] of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice [qowl]: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.

When Habakkuk 2:8 above speaks of the LORD riding upon “horses and your chariots of salvation,” it’s referring us to loosing the colt, which we know appears in Zechariah 9:9. As we’ve seen, it’s speaking the LORD coming to free His humble and imprisoned people upon who he lowly enters, who, after their mouths are opened, become His goodly horse in the battle, which is written of in Zechariah 10:3.

From the post of 31 January 2020:
Zechariah 9
1 The burden of the word of the LORD in the land of Hadrach [from the one time used word chadar, referring us to Ezekiel 21:14 where it is rendered “entered your privy chambers.” The chapter is telling of the trial, the judgment, when the works of men are exposed as worthless] and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD [referring us to Revelation 7 [where the elect remnant are sealed and the multitude comes out of great tribulation]].
2 And Hamath [the fortress {the ideas} in which they trust] also shall border thereby; Tyrus [the false rock, the corrupt and now false church], and Zidon [those who’ve hunted God’s people as their prey, to devour them], though it be very wise.
3 And Tyrus [the false church] did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4 Behold, the LORD will cast her out, and he will smite her power in the sea [her power over the people]; and she shall be devoured with fire.
5 Ashkelon [she shall be weighed in the fire – and we] shall see it, and fear; Gaza [the strong – those in power] also shall see it, and be very sorrowful, and Ekron [she shall be plucked up and not reach her expected end]; for her expectation shall be ashamed; and the king shall perish from Gaza [from the powerful], and Ashkelon [those sentenced to the fires] shall not be inhabited [shall not sit any longer as judges].
6 And a bastard [those refusing correction] shall dwell in Ashdod [with the powerful who perish], and I will cut off the pride of the Philistines [the invading immigrants].
7 And I will take away his blood [the words that drain life] out of his mouth, and his abominations from between his teeth: but he that remains [after the judgment], even he, shall be for our God, and he shall be as a governor in Judah, and Ekron [over those who have been plucked up and disappointed {ashamed and confounded}] as a Jebusite [as those who have been trodden down and are the ruin of the old city, the old world].
8 And I will encamp about mine house because of the army, because of him that passes by, and because of him that returns: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11 As for you also, by the blood of your covenant I have sent forth your prisoners out of the pit wherein is no water.
12 Turn you to the strong hold, you prisoners of hope: even to day do I declare that I will render double unto you;
13 When I have bent Judah [my leaders] for me, filled the bow with Ephraim [my people], and raised up your sons, O Zion, against your sons, O Greece [the dregs – mire], and made you as the sword [see Ezekiel 21:9 below] of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning [understanding]: and the LORD God shall blow the trumpet [calling His people together], and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign [nacac] upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Zechariah 10
1 Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt [out of captivity], and gather them out of Assyria [the communists]; and I will bring them into the land of Gilead [this heap of testimony] and Lebanon [and into purity]; and place shall not be found for them.
11 And he shall pass through the sea [the people at large] with affliction, and shall smite the waves [the pride of the proud] in the sea, and all the deeps of the river [all the false teaching] shall dry up: and the pride of Assyria [the communists] shall be brought down, and the scepter of Egypt [those who have rule over us in our captivity] shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, says the LORD.

Ezekiel 21
1 And the word of the LORD came unto me, saying,
2 Son of man, set your face toward Jerusalem, and drop your word toward the holy places, and prophesy against the land of Israel,
3 And say to the land of Israel, Thus says the LORD; Behold, I am against you, and will draw forth my sword out of his sheath, and will cut off from you the righteous and the wicked.
4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
6 Sigh therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes.
7 And it shall be, when they say unto you, Wherefore sigh you? that you shall answer, For the tidings; because it comes: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, says the LORD God.
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword, a sword is sharpened, and also furbished:
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemns [ma’ac – takes away] the rod [the scepter – to rule] of my son, as every tree.
11 And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial, and what if the sword contemn [ma’ac – takes away] even the rod [the scepter – to rule]? it shall be no more, says the LORD God. [See verse 26 & 27 below]
14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entered [as did Jael – Judges 4:21] into their privy chambers [chadar].
15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face is set.
17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
18 The word of the LORD came unto me again, saying,
19 Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.
20 Appoint a way, that the sword may come to Rabbath of the Ammonites [this word upon the great men of the old world, who exalt themselves above God}, and to Judah in Jerusalem the defensed [where God’s elect are protected in peace].
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.
25 And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end [qets],
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites, and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 Whiles they see vanity unto you, whiles they divine a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end [qets].
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
31 And I will pour out mine indignation upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.

In the context of the crown, when verse 20 above tells of the two ways and says the way, the end (qets), of the wicked is as Rabbath of the Ammonites, it is referring to 2 Samuel 12:29. There we read of this pattern of the LORD rescuing the people held under these men’s wicked leadership, as David takes their crown.

2 Samuel 12
26 And Joab [Jehovah the Father] fought against Rabbah of the children of Ammon [the great men of the world who exalt themselves above God], and took the royal city.
27 And Joab [Jehovah the Father] sent messengers to David [the beloved {of the Father}], and said, I have fought against Rabbah [the great men of the world], and have taken the city of waters [their words – exposed their ways and ideas].
28 Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.
29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
30 And he took their king’s crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David’s head. And he brought forth the spoil of the city in great abundance.
31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he unto all the cities of the children of Ammon [who exalted themselves above God]. So David and all the people returned unto Jerusalem.

Friends, these words are as stones hidden (in the hand of the beloved) for this time, which we are led to by the LORD in me/us. The word above rendered “brick-kiln” in the Hebrew word malben, a word seeming to indicate the precipice of what has been build (mul-ben), this house or family of great men (at its self-inflicted end in the fires). It only appears two other times, in Jeremiah 43:9 and Nahum 3:14, both translated “brick-kiln.”

Jeremiah 43
7 So they came into the land of Egypt [the captivity, between the two straights – the two ways]: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes. [The Brown-Driver-Briggs Hebrew Lexicon says this means, “you will fill hands with pity”]
8 Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
9 Take great stones in your hand, and hide them in the clay in the brick-kiln [malben – at the precipice, the abrupt end in the fires], which is at the entry of Pharaoh’s house [the house of the great] in Tahpanhes, in the sight of the men of Judah;
10 And say unto them, Thus says the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon [the lies of the false prophets, which have caused confusion to rule over the world and the desolation of God’s people], my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
11 And when he comes, he shall smite the land of Egypt [and they shall see the two ways forward], and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd puts on his garment [clothe himself with the sun]; and he shall go forth from thence in peace [lead them to New Jerusalem].
13 He shall break also the images of Bethshemesh [the house of the sun {held in darkness}], that is in the land of Egypt [captivity]; and the houses of the gods of the Egyptians shall he burn with fire.

Nahum 3
5 Behold, I am against you, says the LORD of hosts; and I will discover your skirts upon your face, and I will show the nations your nakedness, and the kingdoms your shame.
6 And I will cast abominable filth upon you, and make you vile, and will set you as a gazing-stock.
7 And it shall come to pass, that all they that look upon you shall flee from you, and say, Nineveh [this place that has been called to repentance] is laid waste: who will bemoan her? whence shall I seek comforters for you?
8 Are you better than populous No [the others who’ve disrupted the world], that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
9 Ethiopia [covering in darkness] and Egypt [and captivity] were her strength, and it was infinite; Put [whose bow] and Lubim [of affliction] were your helpers.
10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.
11 You also shall be drunken [your mind shall be ignorant of these things]: you shall be hid [‘alam – this knowledge shall be hidden from you], you also shall seek strength because of the enemy.
12 All your strong holds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.
13 Behold, your people in the midst of you are women: the gates of your land shall be set wide open unto your enemies: the fire [in the month of Adar {the month of fires} at Shushun, where Haman and His ten sons were hung on the gallows built for Mordecai] shall devour your bars.
14 Draw you waters for the siege, fortify your strong holds: go into clay [where these stone have been hidden, for this moment], and tread the morter, make strong the brick-kiln. [malben, at the abrupt end of this wicked family/house – try to use your words {lies} to save yourself, and ignorantly put trust in the works of your hands.]
15 There shall the fire devour you; the sword [this word of God] shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.
16 You have multiplied your merchants above the stars of heaven: the cankerworm spoils, and flees away.
17 Your crowned are as the locusts, and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun arises they flee away, and their place is not known where they are.
18 Your shepherds slumber, O king of Assyria [communists]: your nobles shall dwell in the dust: your people is scattered upon the mountains, and no man gathers them.
19 There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for upon whom has not your wickedness passed continually?

Psalms 60
1 O God, you have cast us off, you have scattered us, you have been displeased; O turn yourself to us again.
2 You have made the earth to tremble; you have broken it: heal the breaches thereof; for it shakes.
3 You have shown your people hard things: you have made us to drink the wine of astonishment.
4 You have given a banner [nec – a signal] to them that fear you, that it may be displayed because of the truth. Selah.
5 That your beloved may be delivered; save with your right hand, and hear me.
6 God has spoken in his holiness; I will rejoice, I will divide Shechem [reveal the burden in the words], and mete out the valley of Succoth [and give it to those who dwell in temporary flesh bodies with God].
7 Gilead [the mountain of this testimony] is mine, and Manasseh [those who have forgotten God] is mine; Ephraim [God people, the double blessing we have inherited] also is the strength of mine head; Judah is my lawgiver;
8 Moab [breaking down the gates of hell] is my wash-pot; over Edom will I cast out my shoe [God will possess the enemies among us]: Philistia [the invaders shall be converted], triumph you because of me.
9 Who will bring me into the strong city? who will lead me into Edom [to rule amid the enemies among us]?
10 Will not you, O God, which had cast us off? and you, O God, which did not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

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