The LORD went forth for the salvation of His people, even for salvation with His anointed; You wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

The LORD went forth for the salvation of His people, even for salvation with His anointed; You wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

The above (from Habakkuk 3:13) is the LORD uncovering the foundations of the wicked house, and by this striking through its head. As we know, the wicked are the communists mixed among us, intentionally misleading people and nation into self-destruction. Their political arm is the Democrat (Communist) Party, in cohort with their Chinese allies, enemies domestic and foreign, through their propaganda machine: all mass media project lies and manipulations. These (lies meant to manipulate into surrender and self-destruction), as foretold, have become so grossly separated from rational thought and reality, openly without meaning or effect, sheepishly adhered to in obedience to these Satanic masters of deception, are an apparent mass delusion.

2 Thessalonians 2
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds (katecho – hold you down in oppression] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katecho – holds you down in oppression] will let [hold you down in oppression], until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him [the mass information media and their communist masters], whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send [has sent] them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.

The “sanctification” the LORD has chosen us to, which is His salvation, is from the ten times used Greek word hagiasmos, meaning “purification, i.e. (the state) purity; concretely (by Hebraism) a purifier.”

The passage, specifically verses 13 & 14 above, tell us it’s the Spirit (the LORD unknown, working and speaking) that purifies by truth – that these men are the embodiment of evil, Satanic in practice and principle, their first language the lie, and their intentions to mislead and destroy.

Paul uses the word (hagiasmos) three additional times when speaking to the Thessalonians, in 1 Thessalonians 4:3, 4, & 7. As we know, in this chapter, He describes when we rise, are caught up (harpazo), pulled from the fires, as described in Jude 1:23. These fires of hell are what he speaks of above, where we are held down (katecho), oppressed by the working of Satan, in his mass delusion.

In 1 Thessalonians 4, he speaks of this purity as “abstaining from fornication” and “not in the lust of concupiscence.” These phrases describe the lies, idols put in God’s place, and warn not to desire the things forbidden. They are direct references to the work of Satan in the garden, in the pattern of the son of perdition, which we know alludes to the description of Reuben in Genesis 49, who went up into his father’s bed {exalted himself into his father’s place} and defiles it.

In the garden, the forbidden things were – not following God’s good advice and instead following those who exalt their ways and ideas above His. In doing, the eventual end, which we are now living, is good and evil are reversed, intentionally destructive advice is held up as truth, and known lies from known liars are broadcast to mislead the world.

Paul tells us it is into the state of mass delusion the LORD has come, in the cloud, reassembling the elements of understanding, in the firmament (heaven) where He rightly divides the waters above from the waters below, God’s truth from man’s deceptions. It’s through this purification He catches us away, pulls us forcefully, from the fires into heaven, into full understanding, with Him. (Harpazo means: “to seize (in various applications):–catch (away, up), pluck, pull, take (by force).”)

We are told of this purification (hagiasmos), in Hebrews 12:14 rendered “holiness,” as without which no man can see the LORD. It’s the blinding lies of the world all must be corrected from, and as the chapter says, by receiving correction, we show ourselves His children. As seen, there in verse 25, this (correction) comes from the one speaking from heaven, who is the first begotten by the Father, described in Hebrews 1 & 2.

Friends, before pasting these passages, it must be understood, salvation come by confessing these truths, the church in mass revealing these wicked men as those God warned would come, and confessing we are indeed “in the presence of the LORD Jesus Christ at His coming.” As we know, this quote comes in 1 Thessalonians 2:19, as Paul speaks to those he says, in verse 13, received the word of God they heard, as the word of God not man, as it is in truth. He also speaks of the wicked, those who refuse to let the word of God, His truth, be heard. These wicked men are censoring and suppressing the truth, so their lies can exist in the void: the ignorance and darkness of the world in their shadow.

1 Thessalonians 2
9 For you remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 You are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also (is the power of God) in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men [and are the enemies of, an existential threat to, the human race]:
16 Forbidding us to speak to the Gentiles [those who don’t know God, because they haven’t heard Him] that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy.

2 Thessalonians 2
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.

2 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the LORD may have free course, and be glorified, even as it is with you [as the word of God, as it is in truth]:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the LORD is faithful, who shall establish you, and keep you from evil.
4 And we have confidence in the LORD touching you, that you both do and will do the things which we command you.
5 And the LORD direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our LORD Jesus Christ, that you withdraw yourselves [purify yourselves] from every brother that walks disorderly, and not after the tradition which he received of us.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness [hagiasmos – purity, that comes through the purifier – see Matthew 5:8 & 9 below], without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God [fail by not receiving His gift: the riches of understanding from the cloud: His treasury and storehouse]; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator [idol worshipper], or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more [refused to hear God’s corrective message]:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Matthew 5
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

1 Thessalonians 4
1 Furthermore then we beseech you, brethren, and exhort you by the LORD Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more.
2 For ye know what commandments we gave you by the LORD Jesus.
3 For this is the will of God, even your sanctification [hagiasmos], that you should abstain from fornication [idolatry]:
4 That every one of you should know how to possess his vessel in sanctification [hagiasmos] and honor;
5 Not in the lust of concupiscence [not desiring things forbidden], even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter [as the wicked now defraud the world]: because that the LORD is the avenger of all such, as we also have forewarned you and testified.
7 For God has not called us unto uncleanness, but unto holiness [hagiasmos].
8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren which are in all Macedonia [the houses of dead flesh – God’s sleeping people at large]: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – pulled from the fires] together with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].

2 Corinthians 11
1 Would to God you could bear with me a little in my folly: and indeed bear with me.
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.
4 For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.
5 For I suppose I was not a whit behind the very chief apostles.
6 But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.
7 Have I committed an offense in abasing myself that you might be exalted, because I have preached to you the gospel of God freely?
8 I robbed other churches, taking wages of them, to do you service.
9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia [from their sleep] supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11 Wherefore? because I love you not? God knows.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we [as men in who a spirit is working – of God in us and of Satan in them].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17 That which I speak, I speak it not after the LORD, but as it were foolishly, in this confidence of boasting.
18 Seeing that many glory after the flesh, I will glory also.
19 For you suffer fools gladly, seeing you yourselves are wise.
20 For you suffer, if a man brings you into bondage, if a man devours you, if a man takes of you, if a man exalts himself, if a man smites you on the face [as they do with their masks, a slap in the face of a different kind, but all the same, a slap in the face].
21 I speak as concerning reproach, as though we had been weak. Howbeit where-in-so-ever any is bold, (I speak foolishly,) I am bold also.

Matthew 5
11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 You are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 You are the light of the world. A city that is set on a hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For truly I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Jude 1
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core [korah].
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – the “caught up” of 1 Thessalonians 4:17 – which is twisted into a rapture by those who will perish by following such false doctrines to their own end – they should fear, and not despise the LORD’s dominion] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

The word “gainsaying,” in verse 11 above, is the Greek antilogia, which only appears four times, meaning, “from a derivative of 483 [antilego]; dispute, disobedience.”

The word (antilogia – the words of antichrists, spoken against Him) is rendered “contradiction” in Hebrews 12:3 above. There it tells of the course now set before us, enduring their reviling and blasphemy to get this word out.

Hebrews 1
1 God, who at sundry times and in divers manners [in different times and in many different parts] spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things [the fullness – putting the pieces together], by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding [phero – as in phosphoros in 2 Peter 1:19 below] all things by the word [carried the full load of the light] of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high [until now when He again stands with us]:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels [those to whom he has given His messages in parts] said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him [let all their partial messages witness to His glory and presence, as we stand].
7 And of the angels he says, Who makes his angels [messengers] spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness [His correct reading and speaking the Fathers word, as intended when delivered] is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity [those who’ve twisted and perverted God’s truth, and now all truth, and led the world into self-destruction]; therefore God, even your God, has anointed you with the [endless supply of oil, as if God’s word from Elijah] oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation [themelioo] of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels [to which of His messenger] said he at any time, Sit on my right hand [where My power is shown, as rays of light coming from it], until I make your enemies your footstool [until they realize, this is Teman and Paran, the place of the Theophany, when all things are brought together and plainly seen {understood – brought into the light}]?
14 Are they not all ministering spirits, sent forth [with this word] to minister for them who shall be heirs of salvation?

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perditions].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

Habakkuk 3
1 A prayer of Habakkuk [meaning to take hold of, with His hand] the prophet upon Shigionoth [those who have strayed, been misled].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive your work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3 God came from Teman [the place of the Theophany, where wisdom is found, after it is rescued from the enemies among us], and the Holy One from mount Paran [where things are made clear]. Selah. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [giving understanding]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured [assessed] the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan [darkness – ignorance] in affliction: and the curtains of the land of Midian [strife – the places of endless argument] did tremble.
8 Was the LORD displeased against the rivers [or their pollution by the lies of men]? was your anger against the rivers [or the lies in them]? was your wrath against the sea [into which the river flows their polluted information], that you did ride upon your horses and your chariots of salvation?
9 Your bow was made quite naked, (according to the oaths of the tribes, even your word) [this parenthetical statement is referring us Joseph’s blessing written in Genesis 49]. Selah. You did cleave the earth with rivers [through which these pure waters flow].
10 The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered his voice [qowl], and lifted up his hands on high.
11 The sun and moon [church and state governments – misleaders] stood still in their habitation: at the light [understanding] of your arrows they went, and at the shining of your glittering spear.
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering [‘arah – uncovering] the foundation unto the neck. Selah.
14 You did strike through with his staves the head [misleaders] of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice [qowl]: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.

Psalms 62
1 Truly my soul waits upon God: from him comes my salvation.
2 He only is my rock and my salvation; he is my defense; I shall not be greatly moved.
3 How long will you imagine mischief against a man? you shall be slain all of you: as a bowing wall shall you be, and as a tottering fence.
4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
5 My soul, wait you only upon God; for my expectation is from him.
6 He only is my rock and my salvation: he is my defense; I shall not be moved.
7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
8 Trust in him at all times; you people, pour out your heart before him: God is a refuge for us. Selah.
9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
11 God has spoken once; twice have I heard this; that power belongs unto God.
12 Also unto you, O LORD, belongs mercy: for you render to every man according to his work.

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