For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

The above, Psalms 27:5, is David, speaking for his house, his family, the king line overturned until it is corrected and reestablished in Zion. It (the Psalm) ends with him (David) saying, in verse 13, he “believed to see the goodness of the LORD in the land of the living,” which he follows, in verse 14, saying, “Wait on the LORD: be of good courage, and He shall strengthen your heart: Wait I say, on the LORD.”

Psalms 27
A Psalm of David
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When you said, Seek you my face [paniym – My presence]; my heart said unto you, Your face [paniym – My presence], LORD, will I seek.
9 Hide not your face [paniym – Your Presence] far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake [‘azab] me, O God of my salvation.
10 When my father and my mother forsake [‘azab] me, then the LORD will take me up.
11 Teach me your way, O LORD, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
14 Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD.

These last verses refer to what he (David) says about his house, in his “last words,” recorded in 2 Samuel 23, below.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high [a process of which he speaks in Psalms 27, also telling of how it is restored: by seeking the LORD face: presence], the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD [His presence in him unknown] spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock [the spirit unknown, who can be trusted, upon which foundation a house will stand] of Israel spoke to me, He that rules over men must be just, ruling [as God rules: with truth, equity, and justice] in the fear of God.
4 And he shall be as the light [understanding] of the morning [of a new day], when the sun rises, even a morning without clouds [because all the understanding held in them is sent as the latter rain upon the people of the earth]; as [they come to life by the word of God, as] the tender grass springing out of the earth by clear shining after rain.
5 Although my house [the king line] be not so with God; yet he has made with me an everlasting covenant [that he would correct his house, bring again to it order and not destruction], ordered in all things, and sure: for this is all my salvation, and all my desire, although he maked it not to grow.
6 But the sons of Belial [his progeny fallen into idol worship] shall be all of them as thorns [risen up and replacing good leadership] thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

In the previous post, this fire is upon the so-called wise men of this age, who’ve with false prophecies misled God’s people into destruction, which, this latter point, is the definition of evil. As we know, when David speaks of the authentic word and presence of God in him, he is speaking of the only good, who is God manifested in His advice freely given as grace and truth.

Matthew 19
13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer little children [who have no inflexible ideas, which are what hinders teaching truth to those who’ve been misled], and forbid them not, to come unto me: for of such [who are able to receive this teaching: good tidings] is the kingdom of heaven.
15 And he laid his hands [this work] on them, and departed thence.
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why call you me good? there is none good but one, that is, God [and the only good work is giving His good advice as received, as He commands]: but if you will enter into life, keep the commandments.
18 He said unto him, Which? Jesus said, You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,
19 Honor your father and your mother: and, You shall love your neighbor as thyself.
20 The young man said unto him, All these things have I kept from my youth up: what lack I yet?
21 Jesus said unto him, If you will be perfect, go and sell that you have [abandon all you think you know], and give [this word] to the poor, and you shall have treasure in heaven: and come and follow me.
22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23 Then said Jesus unto his disciples, Truly I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed you; what shall we have therefore?
28 And Jesus said unto them, Truly I say unto you, That you which have followed me, in the regeneration [paliggenesia “(spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration] when the Son of man shall sit in the throne [when the throne of David’s house is restored, and God’s chosen king sits thereon] of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit everlasting life.
30 But many that are first shall be last; and the last shall be first.

The empty throne is what we saw described in the previous post, in Ezekiel 21 speaking of the overturning of the last enthroned kings.

Ezekiel 21
21 For the king of Babylon [those who rule by deception and confusion] stood at the parting of the way, at the head of the two ways, to use divination [qacam qecem]: he made his arrows bright, he consulted with images, he looked in the liver [deep places].
22 At his right hand was the divination [qecem] for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination [qacam] in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.
25 And you, profane wicked prince [the princes of verse 12] of Israel, whose day is come, when iniquity shall have an end,
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he comes whose right it is; and I will give it to him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites [those who exalt their words above God’s], and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 Whiles they see vanity unto you, whiles they divine a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
31 And I will pour out mine indignation upon you, I will blow against [the four winds now loosed upon the ignorant multitude in great tribulation] you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.

As we know, the Hebrew words for good and evil are towb and ra’, first used together in Genesis 2:9 when describing the tree of the knowledge of good and evil. We know, the first demonstration of evil is at this tree, when the original deceiver misled away from God’s good advice. What was set in motion is spoken of in Isaiah 7, ending with our understanding to refuse evil and choose good.

Isaiah 7
13 And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
15 Butter and honey shall he eat, that he may know to refuse the evil [ra’], and choose the good [towb].

In Psalms 27:5 (the title) the word rendered “trouble” is ra’, the evil during which the LORD hides David. The word “goodness” in verse 13 is tuwb, from the word towb (good).

As we know, this good and evil advice is described later in Isaiah 8, when we’re told about those misleading God’s people who aren’t taking His good advice. Because of this, the world is dark and full of anguish.

Isaiah 8
…O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [of the irrational and deluded, those who wear the mark, the mask, showing they follow and kneel to the evil advice of ignorance], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony [this good word of God, which is His seal], seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs [the standard lifted to show the way] and for wonders [mowpheth] in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [the voices of the known dead], and unto wizards [the so-called experts of this world] that peep, and that mutter [broad-casting their spells to mislead]: should not a people seek unto their God? [should they be looking] for the living to the dead [the familiar spirit – known liars telling known lies]?
20 [They should be looking] To the law and to the [this] testimony: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [because they refuse this manna]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and [in the resulting ignorance] look upward [and see darkness].
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into ever greater delusion, as they have].

The false “divination” above, from the word qacam (qecem), is spoken of Jeremiah 27:9 & 29:8, chapters speaking of the false prophets who all fall, by their own lies and misleading, into destruction with their nations while telling the people destroyed it is peace. This pattern of lies tells of now when the false prophets have destroyed all rational thinking, reversed the definitions of reality, destroyed all truthful discourse, and brought total desolation and spiritual death upon humanity.

As evidence of this confusion now turned mass delusion and the open elevation of insanity, I give you the accompanying title screenshot of today’s Drudge Report. In the current world dystopia, reality, what is known to be true, is reversed and force on the culture it’s destroying, making it accept forced inequality it’s redefined as “equality.” This open insanity, gender dysphoria, elevated into idols worshipped, must be bowed to – or suffer the reviling and banishment of the now culturally deluded in power and control. It’s a new world where only the normal suffer and are victimized by the cult of the mass deluded who’ve now fully reversed the knowledge of good and evil.

The only event that will cure this rebellion is casting the tree, the son the Father has given a name that is above every name (Timothy, Jehovah’s Salvation personified, JESUS in me), into the bitter waters (timmorah). Speak to this Rock face to face, “to sanctify me in the eyes of the children of Israel.”

Numbers 20
8 Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak you unto the rock [to/as Christ] before their eyes; and it shall give forth his water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their beasts drink.
9 And Moses took the rod from before the LORD, as he commanded him.
10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock?
11 And Moses lifted up his hand, and with his rod he smote the rock twice [a second time]: and the water came out abundantly, and the congregation drank, and their beasts also.
12 And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them.
13 This is the water of Meribah [strife and rebellion]; because the children of Israel strove with the LORD, and he was sanctified in them.

Exodus 15
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
21 And Miriam answered them, “Sing you to the LORD, for he has triumphed gloriously; the horse and his rider has he thrown into the sea.”
22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur [the wall – the ideas and ways of oppression, learned in Egypt, still holding their minds]; and they went three days in the wilderness, and found no water.
23 And when they came to Marah [rebellion and strife], they could not drink of the waters of Marah [the words of strife and rebellion], for they were bitter: therefore the name of it was called Marah.
24 And the people murmured against Moses, saying, What shall we drink?
25 And he cried unto the LORD; and the LORD showed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
26 And said, If you will diligently hearken to the voice of the LORD your God, and will do that which is right in his sight, and will give ear to his commandments, and keep all his statutes, I will put none of these diseases upon you, which I have brought upon the Egyptians [your oppressors]: for I am the LORD that heals you.
27 And they came to Elim [to the palm tree], where were twelve wells of water, and threescore and ten palm trees [tamar]: and they encamped there by the waters.

Hebrews 10
19 Having therefore, brethren, boldness to enter into the holiest [the presence of the LORD] by the blood of Jesus,
20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
21 And having a high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden underfoot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

2 Peter 1
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present [pareimi – that exists with you] truth.

John 1
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 11
25 Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:
26 And whosoever lives and believes in me shall never die. Believe you this?
27 She said unto him, Yea, LORD: I believe that you are the Christ, the Son of God, which should come [erchomai] into the world.
28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master [didaskalos – the master teacher] is come [pareimi – God’s presence is now apparent], and calls for you.
29 As soon as she heard that, she arose quickly, and came unto him.

The Greek word erchomai is connected to the words ereo and chraomai, meaning to “speak or utter,” and “to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner.”

Matthew 25
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom comes [erchomai – has appeared]; go you out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came [erchomai – appeared]; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not.
13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes [erchomai – appears – has come]

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perditions].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

The context of Jeremiah’s later speaking of the false prophets begins back in Jeremiah 14, there speaking of overturning the king line. This event, as described in Ezekiel 20 & 21, and seen in previous posts, is when the LORD comes, as now, and pleads with His people “face to face.” It’s after occurs what He says in Ezekiel 21:27 above, when He has overturned, overturned, overturned, “it: and it shall be no more, until he comes whose right it is;” and He will give it to him.

Ezekiel 20
32 And that which comes into your mind shall not be at all, that you say, We will be as the heathen, as the families of the countries, to serve [the idols they’ve created] wood and stone.
33 As I live, says the LORD God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34 And I will bring you out from the people, and will gather you out of the countries wherein you are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
35 And I will bring you into the wilderness of the people, and there will I plead with you face to face [as at the bitter waters of strife and rebellion].
36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, says the LORD God, [until I Am sanctified among you].

Jeremiah 30
4 And these are the words that the LORD spoke concerning Israel and concerning Judah.
5 For thus says the LORD; We have heard a voice of trembling, of fear [it’s the lies you fear], and not of peace [which the false prophets said we would have].
6 Ask you now, and see whether a man does travail with child [to bring forth the son of man]? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.
8 For it shall come to pass in that day, says the LORD of hosts, that I will break his yoke from off your neck, and will burst your bonds, and strangers shall no more serve themselves of him:
9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

Jeremiah 14
7 O LORD, though our iniquities testify against us, do you it for your name’s sake: for our backslidings are many; we have sinned against you.
8 O the hope of Israel, the savior thereof in time of trouble, why should you be as a stranger in the land, and as a wayfaring man [as in Matthew 25 above] that turns aside to tarry for a night?
9 Why should you be as a man astonished, as a mighty man that cannot save? yet you, O LORD, are in the midst of us, and we are called by your name; leave us not.
10 Thus says the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD does not accept them; he will now remember their iniquity, and visit their sins.
11 Then said the LORD unto me, Pray not for this people for their good.
12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword [this word of God, His good advice], and by the famine [upon those who’ve rejected His word, manna by which man lives], and by the pestilence [the disease that comes from following deception].
13 Then said I, Ah, LORD God! behold, the prophets say unto them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.
14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke unto them: they prophesy unto you a false vision and divination [qecem], and a thing of naught, and the deceit of their heart.
15 Therefore thus says the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed [as it is this day].
16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
17 Therefore you shall say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow [from following the lies, the misleading evil advice, of those leading them].

In Jeremiah 27, the LORD tells his people they will go into confusion, which they should understand but don’t.

The multilevel paradox contained herein is that their false prophets deny this will happen (now denying it has) and tell people to follow their ways and ideas, which are the root cause of the confusion and ignorance. If the people listened to God’s word telling them this confusion would come, they would understand, see, it is into this He said He would come, manifesting His presence in a Savior, through who He would teach us out of confusion into life everlasting.

This time is what Paul speaks of, in Romans 10, telling of when God’s people have no knowledge of God, but in their ignorant zeal are going about trying to prove their ways are right (righteous), instead of accepting God’s correcting (His righteousness). Every church is telling their people everything is good when it is evil, misleading God’s people into destroying themselves without knowledge and life that only comes through this word of God.

Jeremiah 27
9 Therefore hearken not you to your prophets, nor to your diviners [qacam], nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you [and cause the confusion that has come and now rules over all the world], saying, You shall not serve the king of Babylon [the confusion into which the LORD would come and has]:
10 For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and you should perish.

21 Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;
22 They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.

Jeremiah 29
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners [qacam], that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon [to bring God’s people out of confusion];
16 Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city [who refuse to understand their own confusion], and of your brethren that are not gone forth with you into captivity [realizing, confessing, they are in confusion, from where they can be rescued by this word];
17 Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil [misleaders].
18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them:
19 Because they have not hearkened to my words, says the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but you would not hear, says the LORD.

Romans 10
3 For they being ignorant of God’s righteousness [that God’s word is true and right], and going about to establish their own righteousness [trying to establish their ways are right and true, when they are evil], have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believes.
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.

1 John 2
22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
25 And this is the promise that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you.
27 But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29 If you know that he is righteous, you know that every one that does righteousness is born of him.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.

1 John 4
12 No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us.
13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father sent the Son to be the Savior of the world [which is how we see Him as He is, the Father, the living God, in the Son in the flesh].
15 Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18 There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.

Psalms 17
1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
2 Let my sentence come forth from your presence; let your eyes behold the things that are equal.
3 You have proved mine heart; you have visited me in the night; you have tried me, and shall find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer.
5 Hold up my goings in your paths, that my footsteps slip not.
6 I have called upon you, for you will hear me, O God: incline your ear unto me, and hear my speech.
7 Show your marvelous lovingkindness, O you that saves by your right hand them which put their trust in you from those that rise up against them.
8 Keep me as the apple of the eye, hide me under the shadow of your wings,
9 From the wicked that oppress me, from my deadly enemies, who compass me about.
10 They are enclosed in their own fat: with their mouth they speak proudly.
11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;
12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is your sword:
14 From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.
15 As for me, I will behold your face [paniym – your presence] in righteousness: I shall be satisfied, when I awake, with your likeness.