And the foolish said unto the wise, “Give us of your oil; for our lamps are gone out.”
The above, Matthew 25:8, is the LORD describing this moment in history when He has manifested Himself to the wise, and the unwise who’ve refused the oil find themselves outside, in the dark, ignorantly looking in. It’s the time He speaks of later in verse 31, saying it’s “When the Son of man shall come in his glory, and all the holy angels [messengers whose lamps are full and their understanding shines] with him, then shall he sit upon the throne of his glory.”
Daniel tells of this, in Daniel 12, beginning with the archangel Michael (who is like God), God’s messenger, the first to awaken from the long sleep, standing in resurrection against evil: the misleading of the moment, when all the world is controlled by mass deception and destructive manipulation. It’s a time when insanity is the “coin of the realm,” and without it, no man can live (buy or sell) in peace among the powerful.
So, they (your masters) say, “Mask up, drink our potion (vaccine), save yourselves and us from the imaginary beast (in reality, the common cold) we’ve created. And while you’re at it, let’s all call men women and women men, and if you don’t, with us, deny reality, we will demonize and destroy you and yours.”
Friends, the world, humanity in total is under attack from what can only be described as a demonic, anti-human, destructive force, rooted in agitation and insanity: frightening the collective mind until it cannot distinguish between unbiased reality and prejudiced (cultivated) delusion. They, the blind leaders leading the blind, have no idea where they’re going or what to do when they get there: driven by an inner unction (an enmity) goading them to destroy all that’s normal and true. Their end comes with understanding, when all those in power, whose voices are the loudest, are no longer listened to or given authority. These are known liars telling known lies, false accusers making false accusations, against our shared standard of good, against achievement, and the truth.
Romans 8
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwells in you. Now if any man has not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groans and travails in pain together until now.
23 And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why does he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searchs the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifies.
34 Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our LORD.
This “enmity” is spoken of in Genesis 3:15, from the five times used Hebrew word ‘eybah, from the once used word ‘ayab, meaning “to hate (as one of an opposite tribe or party); hence to be hostile:–be an enemy.”
Genesis 3
13 And the LORD God said unto the woman, What is this that you have done? And the woman said, The serpent beguiled me, and I did eat.
14 And the LORD God said unto the serpent, Because you have done this, you are cursed above all cattle, and above every beast of the field; upon your belly shall you go, and dust shall you eat all the days of your life:
15 And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel.
The word (‘eybah] is only used twice in all the prophets, both in Ezekiel, both times rendered “hatred.” These come in chapters 25 & 35, which we recently discussed as speaking against the Ammonites, Moab, and Seir. These people, enemies mixed among us, as Philistines, in Ezekiel 25:15, are said to destroy because of an “old hatred;” and in Ezekiel 35:5, as mount Seir, enemies in power, with a “perpetual hatred” for God’s people.
The below, ending with Ezekiel 25:15 thru 17, is from the post of 19 July 2021:
For context, Moab is the son of the Lot by his oldest daughter, and Ammon is the son of Benammi, the son by his younger daughter, both here speaking of the people descended from them. Seir is the mountain of Esau: the people descended from him, who are also called Edom and Idumea.
As we know, Seir (Se’iyr) represents the seats of power held by the enemies mixed among God’s people. It’s from the word sa’iyr, meaning “shaggy; as noun, a he-goat; by analogy, a faun:–devil, goat, hairy, kid, rough, satyr.” It (sa’iyr) is the word used (in Genesis 27:11 & 23) to describe Esau as “hairy,” and later (in Genesis 37:31) rendered “kid” of a goat, whose blood was used on Joseph’s coat to prove (the lie) he was dead (which he wasn’t, and the evidence was falsified). It’s also the word rendered “devils,” in 2 Chronicles 11:15, when telling of the misleaders in the temple, who, with the false priests and the calves, led the worship of these idols, saying they were God.
We also know, Moab, from its association with the words mowba’ and mabow’, both meaning entrance, represent the gates of hell, which are the open mouths of men (speaking lies, deception, backed-up with falsified evidence and false accusation).
Ammon, meaning tribes, represent those who exalt themselves and their words above God’s, and in doing, divide and conquer the people of God.
Ezekiel 25
1 The word of the LORD came again unto me, saying,
2 Son of man, set your face against the Ammonites, and prophesy against them;
3 And say unto the Ammonites, Hear the word of the LORD God; Thus says the LORD God; Because you said, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
4 Behold, therefore I will deliver you to the men of the east for a possession, and they shall set their palaces in you, and make their dwellings in you: they shall eat your fruit, and they shall drink your milk.
5 And I will make Rabbah [the places of the renowned men of the world] a stable for camels, and the Ammonites a couching place for flocks: and you shall know that I am the LORD.
6 For thus says the LORD God; Because you have clapped your hands, and stamped with the feet, and rejoiced in heart with all your despite against the land of Israel;
7 Behold, therefore I will stretch out mine hand upon you, and will deliver you for a spoil to the heathen; and I will cut you off from the people, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am the LORD.
8 Thus says the LORD God; Because that Moab [the open mouths of men, as the gates of hell] and Seir [the enemies mixed among us and risen into power] do say, Behold, the house of Judah is like unto all the heathen;
9 Therefore, behold, I will open the side [katheph – the gates] of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Bethjeshimoth [house of the desolation], Baalmeon [the idols therein], and Kiriathaim [that divided the people of God],
10 Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.
11 And I will execute judgments upon Moab; and they shall know that I am the LORD.
12 Thus says the LORD God; Because that Edom [the enemies mixed among us] has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself upon them;
13 Therefore thus says the LORD God; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman [the place of the so-called wise men, who are the enemies among us]; and they of Dedan [double judgment] shall fall by the sword.
14 And I will lay my vengeance upon Edom [the enemies among God’s people attacking them] by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, says the LORD God.
The word, in verse 6 above, rendered “despite,” is the Hebrew word sh’at, “meaning to push aside; contempt:–despite(-ful).” It only appears in this chapter and in Ezekiel 36:5, a chapter wherein the LORD tells the son of man to prophesy to the mountains of Israel and tell them to hear the word of the LORD. As we understand, the mountains are the high places, the seats of power that have risen from the earth and loom over the people. The chapter (36) comes after, in the chapter before, He (the LORD) tells him to prophesy against (not to) mount Seir, the enemy leaders mixed among us trying to destroy this nation under God and our Christian culture.
Ezekiel 35
1 Moreover the word of the LORD came unto me, saying,
2 Son of man, set your face against mount Seir, and prophesy against it,
3 And say unto it, Thus says the LORD God; Behold, O mount Seir, I am against you, and I will stretch out mine hand against you, and I will make you most desolate.
4 I will lay your cities waste, and you shall be desolate, and you shall know that I am the LORD.
5 Because you have had a perpetual hatred [[‘eybah]], and have shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
6 Therefore, as I live, says the LORD God, I will prepare you unto blood, and blood shall pursue you: since you have not hated blood, even blood shall pursue you.
7 Thus will I make mount Seir most desolate, and cut off from it him that passes out and him that returns.
8 And I will fill his mountains with his slain men: in your hills, and in your valleys, and in all your rivers, shall they fall that are slain with the sword.
9 I will make you perpetual desolations, and your cities shall not return: and you shall know that I am the LORD.
10 Because you have said, These two nations and these two countries [Judah and Israel {USA}, these nations under Jehovah, to which He promised Salvation, by sending the root of Jesse] shall be mine, and we will possess it; whereas the LORD was there:
11 Therefore, as I live, says the LORD God, I will even do according to your anger, and according to your envy which you have used out of your hatred against them; and I will make myself known among them, when I have judged you.
12 And you shall know that I am the LORD, and that I have heard all your blasphemies which you have spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
13 Thus with your mouth you have boasted against me, and have multiplied your words against me: I have heard them.
14 Thus says the LORD God; When the whole earth rejoices, I will make you desolate.
15 As you did rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto you: you shall be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
Ezekiel 36
1 Also, you son of man, prophesy unto the mountains of Israel, and say, You mountains of Israel, hear the word of the LORD:
2 Thus says the LORD God; Because the enemy has said against you, Aha, even the ancient high places are ours in possession:
3 Therefore prophesy and say, Thus says the LORD God; Because they have made you desolate, and swallowed you up on every side, that you might be a possession unto the residue of the heathen, and you are taken up in the lips of talkers, and are an infamy of the people:
4 Therefore, you mountains of Israel, hear the word of the LORD God; Thus says the LORD God to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
5 Therefore thus says the LORD God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful [[sh’at]] minds, to cast it out for a prey.
6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus says the LORD God; Behold, I have spoken in my jealousy and in my fury, because you have borne the shame of the heathen:
7 Therefore thus says the LORD God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
8 But you, O mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
9 For, behold, I am for you, and I will turn unto you, and you shall be tilled and sown:
10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built:
11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and you shall know that I am the LORD.
12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of men.
13 Thus says the LORD God; Because they say unto you, You land devours up men, and have bereaved your nations:
14 Therefore you shall devour men no more, neither bereave your nations any more, says the LORD God.
15 Neither will I cause men to hear in you the shame of the heathen any more, neither shall you bear the reproach of the people any more, neither shall you cause your nations to fall any more, says the LORD God.
16 Moreover the word of the LORD came unto me, saying,
17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
22 Therefore say unto the house of Israel, thus says the LORD God; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which you have profaned among the heathen, whither you went.
23 And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the midst of them; and the heathen shall know that I am the LORD, says the LORD God, when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25 Then will I sprinkle clean water upon you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.
28 And you shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.
29 I will also save you from all your uncleanness: and I will call for the corn, and will increase it, and lay no famine upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach of famine among the heathen.
31 Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.
32 Not for your sakes do I this, says the LORD God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
33 Thus says the LORD God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.
34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus says the LORD God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
Ezekiel 43
1 Afterward he brought me to the gate, even the gate that looks toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
6 And I heard him speaking unto me out of the house; and the man stood by me.
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcasses of their kings in their high places.
8 In their setting of their threshold [their gates of hell] by my thresholds [by these gates into the kingdom of God], and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations [the lies and misleading they put in the place of truth and my good advice] that they have committed: wherefore I have consumed them in mine anger.
9 Now let them put away their whoredom [stop following other men into desolation], and the carcasses of their kings, far from me, and I will dwell in the midst of them forever.
10 You son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11 And if they be ashamed of all that they have done, show them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
In the final three verses of Ezekiel 25, the LORD speaks against the Philistines, meaning immigrants, and representing the invading army that brings in foreign ways, with which they attempt to replace our God-given better ideas. He (the LORD) says He will cut off the remnant of the Cherethims, a name meaning they are executioners, and execute His vengeance upon them with furious rebuke.
Ezekiel 25
15 Thus says the LORD God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful [[sh’at]] heart, to destroy it for the old hatred [[‘eybah]];
16 Therefore thus says the LORD God; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.
17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.
The only use of the word ‘ayab is in Exodus 23:22, as the LORD speaks, in a pattern, of our gather to Him. It speaks of not offering your words (leaven) with this sacrifice, in my flesh paying the price of delivering His word (as received, without men corrupting it). He goes on, saying not to “seethe” a kid in his mother’s milk, meaning not to hold the young responsible (not executing His vengeance upon them) for what they’ve been taught (which, evil misleading, makes them ignorant of truth and reality). “Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” Matthew 19:14
The word “seethe,” from the Hebrew word bashal, is the same used in 2 Kings 4:38, which we discussed in the previous post. The pattern above is there described when Elisha raised the dead son of the Shunammite woman. We saw elsewhere (1 Kings 1), in a fuller pattern, a Shunammite woman named “Abishag [the daughter of those who wandered away from God into apostasy] a Shunammite [upon who will comes this double, second, rest, by learning the old paths of peace].”
We saw the chapter (2 Kings 4) end with a very cryptic account of the seething pottage of the false prophets (adding their wild-grown worldly corruption) in which was death, until the meal of the LORD came (this word of God, from the messenger of God, to raise His people from their sleep in ignorance).
He (in Exodus 23) then speak explicitly of my coming, saying He will send His angel (Michael), speaking His word, and he will go before you (therein using the word paniym, meaning – as God’s presence with us).
Friends, before posting these passages you must know the full truth. All the panic among the powerful is due to their enmity toward God and His people. The intelligence apparatus, all the agencies together, at the highest levels of secrecy, understand this is the long-known coming of the LORD, to take righteous control of His earth (His property, which they have no right to rule or oppress). They are fighting to take control of you and all information in an attempt to stop Him.
Revelation 19
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Matthew 25
1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not.
13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes.
Daniel 12
1 And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
12 Blessed is he that waits, and comes to [the end of Abram’s deep sleep] the thousand three hundred and five and thirty days [as we know, these numbers show us this is the year of our awakening].
13 But go you your way till the end be: for you shall rest, and stand in your lot at the end of the days.
Job 33
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.
2 Kings 4
32 And when Elisha [God is the Salvation of the world] was come into the house, behold, the child was dead, and laid upon his bed.
33 He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm.
35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed [zatah – diffuse, broadcast] seven times, and the child opened his eyes.
36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up your son.
37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
38 And Elisha came again to Gilgal [where the waters are always agitated]: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe [bashal] pottage [naziyr] for the sons of the prophets.
39 And one went out into the field to gather herbs, and found a wild vine [the ideas and words of men, as wild growth from the earth], and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage [naziyd]: for they knew them not.
40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O you man of God, there is death in the pot. And they could not eat thereof.
41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.
42 And there came a man from Baalshalisha [those changed on this third day, and come from their idols to the living God], and brought the man of God bread of the first-fruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
43 And his servitor said, What, should I set this before a hundred men? He said again, Give the people, that they may eat: for thus says the LORD, They shall eat, and shall leave thereof.
44 So he set it before them, and they did eat, and left thereof, according to the word of the LORD.
Exodus 23
18 you shall not offer the blood of my sacrifice with leavened bread [the corrupt words of men]; neither shall the fat of my sacrifice remain until the morning.
19 The first of the first-fruits [those who come as little children] of your land you shall bring into the house of the LORD your God. You shall not seethe [bashal] a kid in his mother’s milk.
20 Behold, I send an Angel [Michael – God’s messenger as His presence] before thee, to keep you in the way, and to bring you into the place which I have prepared.
21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name [idenity] is in him.
22 But if thou shall indeed obey his voice, and do all that I speak; then I will be an enemy [‘ayab] unto your enemies, and an adversary unto your adversaries.
Keep His commandments, awaken, rise, give the world this word, and live!
Psalms 144
1 Blessed be the LORD my strength which teaches my hands to war, and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdues my people under me.
3 LORD, what is man, that you take knowledge of him! or the son of man, that you make account of him!
4 Man is like to vanity: his days are as a shadow that passes away.
5 Bow your heavens, O LORD, and come down: touch the mountains, and they shall smoke.
6 Cast forth lightning, and scatter them: shoot out your arrows, and destroy them.
7 Send your hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
8 Whose mouth speaks vanity, and their right hand is a right hand of falsehood.
9 I will sing a new song unto you, O God: upon a psaltery and an instrument of ten strings will I sing praises unto you.
10 It is he that gives salvation unto kings: who delivers David his servant from the hurtful sword.
11 Rid me, and deliver me from the hand of strange children [the Philistines], whose mouth speaks vanity, and their right hand is a right hand of falsehood:
12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace [the habitation of God]:
13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14 That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.
15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
