If so be you have tasted that the LORD is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

If so be you have tasted that the LORD is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

As seen in the previous post, the above (1 Peter 2:3 thru 5) tells of the LORD’s coming, in the mystery of godliness: Jesus (Jehovah’s Salvation) Christ (manifested in the flesh). It is there described as our coming to a living stone, through who God flows these words, which are tasted and tried.

1 Timothy 3
14 These things write I unto you, hoping to come unto you shortly:
15 But if I tarry long, that you mayest know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

1 Timothy 4
1 Now the Spirit speaks expressly [very specifically], that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils [who’ve put themselves in God’s place];
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3 Forbidding to marry [forbidding to join with the LORD at His manifesting His presence in the flesh, and disallowing us to become part of His ONE BODY], and commanding to abstain from meats [this deep understanding that strengthens], which God has created to be received with thanksgiving of them which believe and know the truth.
4 For every creature [ktisma – as in James 1:18, begotten at His will by His word of truth] of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up [by this meat] in the words of faith and of good doctrine, whereunto you have attained.

Job 12
9 Who knows not in all these that the hand of the LORD has wrought this?
10 In whose hand is the soul of every living thing, and the breath of all mankind.
11 Does not the ear try words? and the mouth taste his meat?
12 With the ancient is wisdom; and in length of days understanding.
13 With him is wisdom and strength, he has counsel and understanding.
14 Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
15 Behold, he withholds the waters, and they dry up: also he sends them out, and they overturn the earth.
16 With him is strength and wisdom: the deceived and the deceiver are his.
17 He leadeth counselors away spoiled, and makes the judges fools [who know not these things, not even what a woman is].
18 He looses the bond of kings, and girds their loins with a girdle.
19 He leadeth princes away spoiled, and overthrows the mighty.
20 He removes away the speech of the trusty, and taketh away the understanding of the aged.
21 He pours contempt upon princes, and weakens the strength of the mighty.
22 He discovers deep things out of darkness [ignorance], and bringeth out to light [understanding] the shadow of death.
23 He increases the nations, and destroys them: he enlarges the nations, and straitens them again.
24 He taketh away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.
25 They grope in the dark without light, and he makes them to stagger like a drunken man.

Friends, this is the day of the LORD, the manifestation of His presence, as He does, in the flesh of those He chooses and calls. As seen in the previous post, He calls me by name, in 1 Peter 2:6 & 7, as He describes me as the “chief corner stone, elect, precious [entimos – in Tim],” and those who believe He is manifesting His presence in my flesh “shall not be confounded.”

This honor comes to those to and through those who God gives it, accoding to how He sees them, of which Peter speaks in verses 4 & 5, saying, “To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious [entimos – in Tim], You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Hebrews 5
4 And no man takes this honor [time – Tim] unto himself, but he that is called of God, as was Aaron [to be a light bringer].
5 So also Christ glorified not himself to be made a high priest; but he that said unto him, “You are my Son, today have I begotten you.”
3 For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor [time – Tim] than the house.: peace].”

Hebrews 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who has build the house has more honor [time – Tim] than the house.
4 For every house is built by some man; but he that built all things is God.
5 And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief [misleading ideas that lead to denying the LORD, the living God in me doing the work and speaking His mind], in departing from the living God.
13 But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;
15 While it is said, Today if you will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?
18 And to whom swore he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief.

The word rendered “confounded,” in 1 Peter 2:7, is kataischuno, meaning, “from 2596 and 153; to shame down, i.e. disgrace or (by implication) put to the blush:–confound, dishonour, (be a-, make a-)shame(-d).”

As seen in the previous post, the equivalent Hebrew word in the original quote, Isaiah 28:16, is chuwsh, rendered “make haste,” and refers us to its only other uses in Isaiah. It appears in Isaiah 5:19 when the wicked are calling on the LORD to hurry up (hasten) His work so they will know it. As we know, the LORD will not be rushed, as Peter tells us in 2 Peter 3. After their world (heaven and earth) has passed away, they will know they are snared in inescapable darkness (their ignorance – by their choice to despise this word).

2 Peter 3
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [unseen in the darkness: unknown because of ignorance]; in the which the heavens shall pass away with a great noise, and the elements [these men’s corrupted ideas and teaching/advice] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion – the ideas of the wicked and disobedient] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction.

Isaiah 5
13 Therefore my people are gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst.
14 Therefore hell [the grave] has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it.
15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
19 That say, Let him make speed, and hasten [chuwsh] his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!
24 Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts [who is a man of war], and despised the word of the Holy One of Israel.

The “confounding” of the wicked (the hasting, as God wars against them), is further described, in 1 Peter 2:7 thru 10, saying, “7 Unto you therefore which believe he is precious [time – Tim]: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 9 But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness [ignorance] into his marvelous light [eye opening understanding]; 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.”

The word (kataichuno) alludes to the work of the LORD through those He chooses and calls, revealing His glory in and through us, which is what shows He sees us as precious and by which He destroys the wicked (whose pride, their incorrigible corruption, becomes their shame).

Luke 13
17 And when he had said these things, all his adversaries were ashamed [kataichuno]: and all the people rejoiced for all the glorious things that were done by him.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20 And again he said, Whereunto shall I liken the kingdom of God?
21 It is like leaven [corruption], which a woman [the unfaithful church] took and hid in three measures of meal, till the whole [BODY] was leavened [corrupt].
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
23 Then said one unto him, LORD, are there few that be saved? And he said unto them,
24 Strive to enter in at the strait gate [narrowed by obstacles that must be avoided, the corrupt ideas of those who make themselves the gate keepers]: for many, I say unto you, will seek to enter in, and shall not be able.
25 When once the master of the house is risen up, and has shut to the door, and you begin to stand without, and to knock at the door, saying, LORD, LORD, open unto us; and he shall answer and say unto you, I know you not whence [pothen – I know not the source of your words and works in which you glory] you are:
26 Then shall you begin to say, We have eaten and drunk in your presence, and you have taught in our streets.
27 But he shall say, I tell you, I know you not whence you are; depart from me, all you workers of iniquity.
28 There shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30 And, behold, there are last which shall be first, and there are first which shall be last.

It is the context of this last verse, Paul uses the word (kataaichuno) twice in 1 Corinthians 1:27. The chapter speaks of the foolishness of preaching the cross: the Father sending us as a living sacrifice, to long suffer to deliver, reveal, His salvation plan through His, in us, offering Himself. This is the foolishness by which we are saved, and the wicked destroyed. It is because of this necessity: willingly putting ourselves in harm’s way, the LORD, my Father, sends me as His soldier, in and through who He has overcome the world.

1 Corinthians 1
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God has chosen the foolish things of the world to confound [kataichuno – to put to shame] the wise; and God has chosen the weak things of the world to confound [kataichuno] the things which are mighty;
28 And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to naught things that are:
29 That no flesh should glory [saying “haven’t we” done] in his presence.
30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written [in Jeremiah 9:24], He that glories, let him glory in the LORD.

Jeremiah 9
19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20 Yet hear the word of the LORD, O you women, and let your ear receive the word of his mouth [the LORD in me speaking], and teach your daughters wailing, and every one her neighbor lamentation.
21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22 Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24 But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercises lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, says the LORD.

The only other time the word chuwsh appears in Isaiah (60:22) we’re told it is the work of the LORD.

Isaiah 60
19 The sun [church] shall be no more your light [understanding] by day; neither for brightness [understanding] shall the moon [civil government] give light unto you: but the LORD shall be unto you an everlasting light, and your God your glory.
20 Your sun [the new church, His ONE BODY] shall no more go down; neither shall your moon withdraw itself [from reflecting the understanding that comes directly from the mouth of God]: for the LORD shall be your everlasting light [understanding], and the days of your mourning shall be ended [with the end of the old and corrupt heaven and earth].
21 Your people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.
22 A little one [who is not esteemed] shall become a thousand, and a small one [who is not esteemed] a strong nation: I the LORD will hasten [chuwsh – through confounding the wise of this corrupt world] it in his time.

Philippians 3
17 Brethren, be followers together of me, and mark them which walk so as you have us for an ensample.
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20 For our conversation is in heaven; from whence also we look for the Saviour, the LORD Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Isaiah 61
1 The Spirit of the LORD God is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
7 For your shame you shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
11 For as the earth bringeth forth her bud, and as the garden causes the things that are sown in it to spring forth; so the LORD God will cause righteousness and praise to spring forth before all the nations.

The word “confounded,” in Jeremiah 9:19 above, is the Hebrew word buwsh, meaning “properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed.” As we know, being ashamed is the product of not reaching something expected. It results from being misled by our thoughts, which are developed from our imagination, or by following teachers and leaders who present themselves as those knowing the way.

God’s wrath is against those who cause shame, those whose pride doesn’t allow them to say they don’t know (the way), and lacking this (ability to humble themselves before God), they steadfastly reject His good leading through His good shepherd.

Before Jeremiah speaks of this confounding, using the word shadad, he asks how we are “spoiled.” The word’s meaning answers the question, speaking of the misleaders in power who deaden the minds of men, it says, “to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:–dead, destroy(-er), oppress, robber, spoil(-er), X utterly, (lay) waste.”

Jeremiah 2
26 As the thief is ashamed when he is found, so is the house of Israel ashamed [buwsh – confounded, realized to not know the way]; they, their kings, their princes, and their priests, and their prophets [the misleaders you’ve followed into ignorance].
27 Saying to a stock [dead wood], You are my father; and to a stone, You have brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble [ra’ – evil] they will say, Arise, and save us.
28 But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble [ra’ – when evil is in power, as it now is in church and state]: for according to the number of your cities are your gods, O Judah [the current corrupt crop of leaders].
29 Wherefore will you plead with me? you all have transgressed [pasha’ – broken away into apostasy] against me, says the LORD.
30 In vain have I smitten your children; they received no correction: your own sword has devoured your prophets, like a destroying lion [by an open mouth destroying].
31 O generation, SEE you the word of the LORD. Have I been a wilderness unto Israel? a land of darkness [misleading you into ignorance]? wherefore say my people, We are gods; we will come no more unto you?
32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
33 Why trimmest you your way to seek love [of those you’ve put in My place]? therefore have you also taught the wicked ones your [misleading] ways.
34 Also in your skirts is found the blood [life drained] of the souls of the poor innocents: I have not found it by secret search, but upon all these [abominations you commit in the sight of all, your own deeds for which you are not ashamed and neither do you repent – Jonah 2:8 They that observe lying vanities forsake their own mercy.].
35 Yet you say, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with you, because you say, I have not sinned.
36 Why gad [‘azal] you about [consume yourselves] so much to change your way? you also shall be ashamed [buwsh] of Egypt [realizing those who oppress you don’t know the way – their way is into oppression and hell], as you were ashamed [buwsh] of Assyria [the open communists now in power – the feeble who you know don’t know the way].
37 Yea, you shall go forth from him, and your hands upon your head [showing you are confounded]: for the LORD has rejected your confidences [in these misleaders who cause your shame], and you shall not prosper in them.

Jeremiah 4
9 And it shall come to pass at that day, says the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
10 Then said I, Ah, LORD God! surely you have greatly deceived this people and Jerusalem, saying, You shall have peace; whereas the sword reacheth unto the soul.
11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
12 Even a full wind from those places shall come unto me: now also will I give sentence against them.
13 Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled [shadad].
14 O Jerusalem, wash your heart from wickedness, that you mayest be saved. How long shall your vain thoughts lodge within you?
15 For a voice declares from Dan [in judgment], and publishes affliction from mount Ephraim [from the leaders of God’s people in this generation].
16 Make you mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah [against the current corrupt crop of leaders].
17 As keepers of a field, are they against her round about; because she has been rebellious against me, says the LORD.
18 Your way and your doings have procured these things unto you; this is your wickedness, because it is bitter, because it reaches unto your heart [the foundations of the mind].
19 My bowels, my bowels! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound [qowl – my voice, the shout of the archangel] of the trumpet, the alarm of war.
20 Destruction upon destruction is cried; for the whole land is spoiled [shadad]: suddenly are my tents spoiled [shadad], and my curtains in a moment.
21 How long shall I see the standard [nec, the son of man lifted, as Moses lifted the serpent in the wilderness, against the serpents whose words are destroying His people], and hear the sound [qowl – my voice] of the trumpet [the LORD calling all to join Him, in His ONE BODY, His army in the battle]?
22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
23 I beheld the earth, and, lo, it was without form [tohuw – trusting in foundations of confusion], and void [bohuw – in a state of emptiness, lacking truth in all discourse]; and the heavens, and they had no light [there is no understanding in the places of understanding]. [See Genesis 1:2 and Isaiah 34:11, the only other places these word appear together.]
24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
27 For thus has the LORD said, The whole land shall be desolate; yet will I not make a full end.
28 For this shall the earth mourn, and the heavens above be black [in darkness: without understanding]; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
29 The whole city shall flee for the noise [qowl – my voice, the sword of the LORD from my mouth – see the references in Revelation below] of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
30 And when you are spoiled [shadad], what will you do? Though you clothe yourself with crimson, though you deck you with ornaments of gold, though you rent your face with painting, in vain shall you make yourself fair; your lovers will despise you, they will seek your life.
31 For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child [the ONE BODY of Christ], the voice of the daughter of Zion, that bewails herself, that spreads her hands, saying, Woe is me now! for my soul is wearied because of murderers [harag – as Cain slew Abel].

1 John 3
…And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love [agape] of God, because he laid down his life for us [to give us the word of God as received]: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [the good of the world is God’s leading], and see his brother have need [to be led out of darkness: ignorance], and shuts up his bowels of compassion from him, how dwelleth the love [agape] of God in him [if he doesn’t give this good word as God has freely given]?

Revelation 1
…and out of his mouth went a sharp two-edged sword: and his countenance [presence] was as the sun shines [giving understanding] in his strength.
17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
18 I am he that lives, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Revelation 2
12 And to the angel of the church in Pergamos [pergos – the towers from where men look into the distance, to see what is coming and warn God’s people] write; These things says he which has the sharp sword with two edges;
13 I know your works, and where you dwellest, even where Satan’s [those who resist and oppose God] seat is: and you hold fast my name, and have not denied my faith, even in those days wherein Antipas [who was like the Father] was my faithful martyr, who was slain among you, where Satan dwells.
14 But I have a few things against you, because you have there them that hold the doctrine of Balaam [false teachers whose words curse God’s people], who taught Balac [the spoilers and destroyers] to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols [men’s creations], and to commit fornication [to interact with men, idols, who put themselves in God’s place].
15 So have you also them that hold the doctrine of the Nicolaitanes [that destroy God’s people], which thing I hate.
16 Repent [leave these abominations and turn to the LORD]; or else I will come unto you quickly, and will fight against them with the sword of my mouth.
17 He that has an ear, let him hear what the Spirit [the LORD in me unknown] say unto the churches; To him that overcomes will I give to eat of the hidden manna [this word from the mouth of God, which you knew not], and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it [as the Word of God.]

Revelation 19
9 And he said unto me [as I say unto you], Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me [as I say unto you], These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me [as I say unto you], See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus [alive in me]: worship God: for the testimony of Jesus [Jehovah’s Salvation in the flesh] is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast [confusion], and them that worshipped his image [the lies these men create]. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Psalms 102
16 When the LORD shall build up Zion, he shall appear in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together, and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change them, and they shall be changed:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue, and their seed shall be established before you.

Psalms 103
1 Bless the LORD, O my soul: and all that is within me, bless his holy name.
2 Bless the LORD, O my soul, and forget not all his benefits:
3 Who forgives all your iniquities; who heals all your diseases;
4 Who redeems your life from destruction; who crowns you with lovingkindness and tender mercies;
5 Who satisfies your mouth with good things; so that your youth is renewed like the eagle’s.
6 The LORD executes righteousness and judgment for all that are oppressed.
7 He made known his ways unto Moses, his acts unto the children of Israel.
8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
9 He will not always chide: neither will he keep his anger for ever.
10 He has not dealt with us after our sins; nor rewarded us according to our iniquities.
11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12 As far as the east is from the west, so far has he removed our transgressions from us.
13 Like as a father pities his children, so the LORD pities them that fear him.
14 For he knows our frame; he remembers that we are dust.
15 As for man, his days are as grass: as a flower of the field, so he flourishes.
16 For the wind [the LORD’s Spirit] passes over it, and it is gone; and the place thereof shall know it no more.
17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
18 To such as keep his covenant, and to those that remember his commandments to do them.
19 The LORD has prepared his throne in the heavens; and his kingdom rules over all.
20 Bless the LORD, you his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
21 Bless you the LORD, all you his hosts; you ministers of his, that do his pleasure.
22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

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