And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

The above, 1 Chronicles 16:2, occurs after David brought the Ark of God into the midst of the tent he pitched for it. The following verses tell of the priests praising the LORD God, making music, and blowing trumpets continually before the Ark, while others recorded the events.

David then delivers a psalm of thanks to the LORD, in which is the word of God to us today, now when His presence is known, and his voice is heard calling all His faithful people to gather to Him in ONE BODY of Christ. This BODY is His temple, which he promised and sent me (the son of David) to build. “And all the people said, Amen, and praised the LORD.”

1 Chronicles 16
7 Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph [the gatherer] and his brethren.
8 Give thanks unto the LORD, call upon his name, make known his deeds among the people.
9 Sing unto him, sing psalms unto him, talk you of all his wondrous works.
10 Glory you in his holy name: let the heart of them rejoice that [diligently] seek the LORD.
11 Seek the LORD and his strength [that comes from deep understanding], seek his face [presence] continually.
12 Remember his marvelous works that he has done, his wonders, and the judgments of his mouth;
13 O you seed of Israel his servant, you children of Jacob, his chosen ones.
14 He is the LORD our God; his judgments are in all the earth.
15 Be you mindful always of his covenant; the word which he commanded to a thousand generations;
16 Even of the covenant which he made with Abraham, and of his oath unto Isaac [children of His promise];
17 And has confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
18 Saying, Unto you will I give the land of Canaan, the lot of your inheritance;
19 When you were but few, even a few, and strangers in it.
20 And when they went from nation to nation, and from one kingdom to another people;
21 He suffered no man to do them wrong: yea, he reproved kings for their sakes,
22 Saying, Touch not mine anointed, and do my prophets no harm.
23 Sing unto the LORD, all the earth; show forth from day to day his salvation.
24 Declare his glory among the heathen; his marvelous works among all nations.
25 For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
26 For all the gods of the people are idols: but the LORD made the heavens.
27 Glory and honor are in his presence; strength and gladness are in his place.
28 Give unto the LORD, you kindreds of the people, give unto the LORD glory and strength.
29 Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
30 Fear before him, all the earth: the world also shall be stable, that it be not moved.
31 Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigns.
32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.
33 Then shall the trees [the upright] of the wood sing out at the presence of the LORD, because he comes to judge the earth.
34 O give thanks unto the LORD; for he is good; for his mercy endures forever.
35 And say you, “Save us, O God of our salvation, and gather us together [into Your ONE BODY], and deliver us from the heathen, that we may give thanks to your holy name, and glory in your praise.
36 Blessed be the LORD God of Israel forever and ever.”
And all the people said, Amen, and praised the LORD.

The Hebrew words above rendered “gather us together” and “deliver” are qabats and natsal. In this verse the LORD dispels (ends the spell of) the false doctrine of the rapture, here telling us the true meaning is to gather us into His hand, in ONE BODY with Him.

As we know, the word natsal is the equivalent of the Greek harpazo, the word rendered “caught up” in 1 Thessalonians 4:17 and used in Jude 1:23 to tell us it is the LORD “pulling” us from the (tribulation) fires.

Here are the definitions from the Strong’s Hebrew and Greek Dictionaries:

Strong’s #6908: qabats (pronounced kaw-bats’); a primitive root; to grasp, i.e. collect:–assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.

Strong’s #5337: natsal (pronounced naw-tsal’); a primitive root; to snatch away, whether in a good or a bad sense:- X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).

Strong’s #726: harpazo (pronounced har-pad’-zo); from a derivative of 138; to seize (in various applications):–catch (away, up), pluck, pull, take (by force).

1 Thessalonians 4
17 Then we which are alive and remain shall be caught up [harpazo – pulled] together [into ONE BODY] with them [the sleeping dead awakened from the corrupt churches] in the clouds [where understand was held when it left the earth], to meet the LORD in the air [clear sight]: and so shall we ever be with the LORD.

Jude 1
23 And others save with fear [telling them they are in danger of perishing with the misleader they are following], pulling [harpazo] them out of the fire [of tribulation]; hating even the garment spotted by the flesh [the misleading, corrupt doctrine, of those resisting the LORD].

Jude 1
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

In context, natsal is the word rendered “plucked” in Zechariah 3:2 as the LORD rebukes Satan, who is standing at Joshua’s right hand resisting (satan) the LORD as He is cleansing him. This is the LORD foretelling this time, when He is cleansing His people, who are a Holy Priesthood. Satan here represents the misleaders among us claiming they are of God, while they refuse and resist His purging us of their corruption (false doctrines, as idols they put in His place).

Zechariah 2
5 For I, says the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee from the land of the north [darkness and ignorance], says the LORD: for I have spread you abroad as the four winds of the heaven, says the LORD.
7 Deliver yourself, O Zion, that dwellest with the daughter of Babylon [of confusion].
8 For thus says the LORD of hosts [who is, I AM, a man of war]; After the glory has he sent me unto the nations which spoiled you: for he that touches you touches the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and you shall know that the LORD of hosts has sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of you, says the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me unto you.
12 And the LORD shall inherit Judah [His elect remnant – now alive] his portion in the holy land, and shall choose Jerusalem [His sleeping people at large] again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Zechariah 3
1 And he showed me Joshua [the body of Christ] the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist [satan] him.
2 And the LORD said unto Satan [the misleaders, thorns and briers, in the church], The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked [natsal] out of the fire?
3 Now Joshua was clothed with filthy garments [corrupt doctrine of misleaders], and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments [the clothing of the cleansed priesthood]. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways, and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch [of righteousness].

Jeremiah 33
14 Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17 For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel;
18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

1 Peter 2
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking [put away, come out from, all these false and misleading doctrines],
2 As newborn babes, desire the sincere milk [first principles] of the word, that you may grow thereby:
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness [ignorance] into his marvelous light [understanding];
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles [all who don’t know God, even the dead and sleeping in the church, who says they know Him while worshipping idols they put in His place]: that, whereas they speak against you as evildoers [calling God’s truth misleading], they may by your good works, which they shall behold, glorify God in the day of visitation.

The LORD gathering His ONE BODY is spoken of in Ezekiel 37:21, after we’re told of His bringing us from the grave to life in the flesh. He then breathes His Spirit into us, and we are gathered into the hand of (the son of man) David.

Ezekiel 37
9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus says the LORD God; Come from the four winds [where God’s people are scattered], O breath, and breathe upon these slain, that they may live.
10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12 Therefore prophesy and say unto them, Thus says the LORD God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
13 And you shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
14 And shall put my spirit in you, and you shall live, and I shall place you in your own land: then shall you know that I the LORD have spoken it, and performed it, says the LORD.
15 The word of the LORD came again unto me, saying,
16 Moreover, you son of man, take you one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions:
17 And join them one to another into one stick; and they shall become one [BODY] in your hand.
18 And when the children of your people shall speak unto you, saying, Will you not show us what you mean by these?
19 Say unto them, Thus says the LORD God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one [BODY] in mine hand.
20 And the sticks whereon you write shall be in your hand before their eyes.
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather [qabats] them on every side [into ONE BODY], and bring them into their own land:
22 And I will make them one nation in the land upon the mountains of Israel; and one king [the son of man, the son of David] shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children forever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

I asked the LORD, How is it that I Am the son of David?

Matthew 22
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.
38 This is the first and great commandment.
39 And the second is like unto it, You shall love your neighbor as yourself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think you of Christ? whose son is he? They say unto him, The son of David.
43 He says unto them, How then does David in spirit call him LORD, saying [in Psalms 110:1],
44 The LORD said unto my LORD, Sit you on my right hand, till I make your enemies your footstool?
45 If David then call him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Hebrews 3
3 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest [in the order of Melchisedec] of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor [time – Tim] than the house.
4 For every house is built by some man; but he that built all things is God [Theos].
5 And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son [of David] over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me [doubted My presence], proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)

The parenthetical verses above are quoted from Psalms 95:7 thru 11, which follow verses that explain the verses before the above telling of God as the king and builder of all things.

Psalms 95
1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
3 For the LORD is a great God, and a great King above all gods.
4 In his hand are the deep places of the earth: the strength of the hills is his also.
5 The sea [humanity] is his, and he made it: and his hands formed the dry land.
6 O come, let us worship and bow down: let us kneel before the LORD our maker.
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if you will hear his voice, [by which he creates, builds, His house].

Psalms 110
1 The LORD [Jehovah] said unto my LORD [‘Adown], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest for ever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook in the way: therefore shall he lift up the head.

The word “king,” speaking of God in Psalms 95:3 above, is melek, which, with the word tsekeq (righteous), make up the name Melchizedek (Melchisedec): King of righteousness.

Hebrews 7
1 For this Melchisedec, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

As we know, Hebrews is a letter of introduction, introducing Timothy (half Greek, half Hebrew) to the Hebrews, as a High Priest (Bishop of Ephesus) outside the Levitical order, in the order of Melchisedec, made like unto the Son of God, a priest forever.

The King (melek) and David’s LORD (‘Adown) are one in the same: Joseph, from who (Ephraim) comes Joshua the son of Nun (Jesus the perpetual son – Jehovah’s Salvation in the flesh, in the order of Melchizedek). As we’ve seen, as is the king line, David is an Ephraimite living in Bethlehem Judah. We’re told in Genesis 49 it (the king line) would be there until Shiloh (the king of peace) comes, who is the Shepherd and Stone of Joseph.

Genesis 49
8 Judah [the leaders God chose], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The scepter [shebet] shall not depart from Judah, nor a lawgiver from between his feet [speaking of the Davidic king line], until Shiloh come [meaning peace and tranquility – the one {Joseph’s seed – the one separated} from who it will again flow – see Ezekiel 21:27, and the overturning]; and unto him shall the gathering of the people be.
11 Binding his foal unto the vine, and his ass’s colt unto the choice vine [this speaks of the lowly {Zechariah 9:9}, God’s elect remnant, outside the established sects, bound until Shiloh comes, when they are loosed]; he washed his garments in wine, and his clothes in the blood of grapes:
12 His eyes shall be red with wine, and his teeth white with milk.

18 (I have waited for your salvation, O LORD.)

22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help [‘azar – as in Eleazar] you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Psalms 105
15 Saying, Touch not mine anointed, and do my prophets no harm.
16 Moreover he called for a famine upon the land: he brake the whole staff of bread.
17 He sent a man before them, even Joseph, who was sold for a servant:
18 Whose feet they hurt with fetters: he was laid in iron:
19 Until the time that his word came: the word of the LORD tried him.
20 The king sent and loosed him; even the ruler of the people, and let him go free.
21 He made him [Joseph] LORD [‘Adown] of his house [the LORD of the House of David], and ruler of all his substance:
22 To bind his princes at his pleasure; and teach his senators wisdom.

This portion of Psalms 105 shows the point where it differs from the thanks giving psalm in 1 Chronicles 16 above. In this Psalm David himself reveals who the ‘Adown is, who is the Father (Joseph) of Jesus, Joshua, David, and the King line.

Micah 4
1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts has spoken it.
5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God forever and ever.
6 In that day, says the LORD, will I assemble her that halts [was lame – went astray], and I will gather [qabats – into ONE BODY] her that is driven out, and her that I have afflicted;
7 And I will make her that halted [went lame] a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even forever.
8 And you, O tower of the flock, the strong hold of the daughter of Zion, unto you shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
9 Now why do you cry out aloud? is there no king [melek] in you? is your counselor perished? for pangs have taken you as a woman in travail.
10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail: for now shall you go forth out of the city, and you shall dwell in the field, and you shall go even to Babylon [into confusion and tribulation]; there shall you be delivered [natsal – caught up, pulled from the fires]; there the LORD shall redeem you from the hand of your enemies [the misleaders, possessed by the spirit of Satan, who resist and oppose the LORD].
11 Now also many nations are gathered against you, that say, Let her be defiled, and let our eye look upon Zion.
12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather [qabats] them [into ONE BODY] as the sheaves into the floor.
13 Arise and thresh, O daughter of Zion: for I will make your horn iron, and I will make your hoofs brass: and you shall beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the LORD [‘Adown – King] of the whole earth.

Psalms 106
43 Many times did he deliver [natsal] them; but they provoked him with their counsel, and were brought low for their iniquity.
44 Nevertheless he regarded their affliction, when he heard their cry:
45 And he remembered for them his covenant, and repented according to the multitude of his mercies.
46 He made them also to be pitied of all those that carried them captives.
47 Save us, O LORD our God, and gather [qabats – into ONE BODY] us from among the heathen, to give thanks unto your holy name, and to triumph in your praise.
48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise you the LORD.

Psalms 144
1 Blessed be the LORD my strength which teaches my hands to war, and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdues my people under me.
3 LORD, what is man, that you takes knowledge of him! or the son of man, that you make account of him!
4 Man is like to vanity: his days are as a shadow that passes away.
5 Bow your heavens, O LORD, and come down: touch the mountains, and they shall smoke.
6 Cast forth lightning, and scatter them: shoot out your arrows, and destroy them.
7 Send your hand from above; rid me, and deliver [natsal – pluck] me [as Jonah] out of great waters, from the hand of strange children;
8 Whose mouth speaks vanity, and their right hand is a right hand of falsehood.
9 I will sing a new song unto you, O God: upon a psaltery and an instrument of ten strings will I sing praises unto you.
10 It is he that gives salvation unto kings [melek]: who delivers David his servant from the hurtful sword.
11 Rid me, and deliver [natsal – pluck] me from the hand of strange children, whose mouth speaks vanity, and their right hand is a right hand of falsehood:
12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14 That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.
15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.