But my eyes are unto you, O God the LORD: in you is my trust; leave not my soul destitute.

But my eyes are unto you, O God the LORD: in you is my trust; leave not my soul destitute.

The above, Psalms 141:8, is speaking of when, as now, the wicked have laid a snare to catch God’s people into poverty. Friends, this crisis is the snare upon a generation first made ignorant, then confused, and now, through this strong delusion, self-destructing in the paralysis of its own fear. The great example, the proof in the experience, we see is how tyrants handle the “opportunity” found in crisis. It is in the largest states, under democrat governors, the same states that wish to rule the rest of the nation, they’ve suspended all freedom (God-given rights), in the name of “safety.” We see every fake news outlet cheering on the panic, urging more hysteria, focusing on misleading bad news, producing more agitation, resulting in greater delusion and fear. We see on social media the armies of communists, anarchists, America haters, and the other useful idiot fearmongers, doing all they can to discredit, ridicule, falsely accuse, and demonize, any good news, any calls to reality, and all rational analysis. They hate God’s voice, through us saying to His people, “Fear not.”

Friends, the fake news media and the communists, after all else failed, invented a crisis they could exploit. And God sent “them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

The wicked, driven by their hate, not just for one man but for those who support him, have destroyed the world. Friends, the fatal flaw of God’s people is their lack of His knowledge and wisdom, and not listening to His advice, they rely on the old world’s (man created) standard of good and evil. This is the original sin, the error in listening to the evil that first redefined God’s word and then led the world into the bottomless pit, the never-ending fall into ignorance and confusion. The only way to end the fall is to stop listening to these evil misleaders and return to God’s good advice. These evil men are those who now, as 2 Thessalonians 2 also says, hold us down (katecho) and will do so until they are taken out of the way.

As we know, these are those Paul says, in 2 Thessalonians 3, are wicked and unreasonable (atopos – refusing to be moved from their corrupt ideas) men. He says we should pray to be delivered from them, that this true word of God would have free course and be received as the word of God. Thereby man will realize He is in the presence of the LORD Jesus (Jehovah’s salvation sent in our flesh) at His coming.

These words are from 1 Thessalonians 2, where the LORD, through Paul, tells us we are the souls of those who’ve come before, raised up here and now for this mission, this entering into the new heaven and earth, wherein dwells righteousness. Will you rise to life with me? or into everlasting contempt with the evil?

Daniel 12
1 And at that time shall Michael stand up [I am raised up in the image and likeness of God], the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth forever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days. [These times define the time between when God made His covenant with Abraham {Genesis 15:12}, and deep sleep between then and now, and this awakening, now when the sun rises again.]
13 But go you your way till the end be: for you shall rest, and stand in your lot at the end of the days.

1 Thessalonians 2
1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:
2 But even after that we had suffered before, and were shamefully entreated, as you know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.
5 For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7 But we were gentle among you, even as a nurse cherishes her children:
8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us.
9 For you remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 You are witnesses, and God also, how holily and justly and un-blamably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy.

Genesis 15
1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am your shield, and your exceeding great reward.
2 And Abram said, LORD God, what will you give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus [are priests whose work has been silenced, where My work and word isn’t heard]?
3 And Abram said, Behold, to me you have given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the LORD came unto him, saying, This shall not be your heir; but he that shall come forth out of your own bowels shall be your heir [will you rise with me?].
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars [God’s people here waiting to be raised into heaven], if you be able to number them: and he said unto him, So shall your seed be.
6 And he believed in the LORD [If you believe you will rise with me]; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur of the Chaldees [out of the fires caused by the wicked, who’ve used their words to manipulate and control the world into hell], to give you this land to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst [as our dead flesh is divided, separated from its parts, as bones scattered at the grave’s mouth, until the darkness ends], and laid each piece one against another: but the birds divided he not [the things {full understanding} in heaven].
11 And when the fowls [God’s truths – meant for this time only] came down upon the carcasses [the dead, all humanity until now], Abram drove them away.
12 And when the sun [understanding {light} left the earth] was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness [ignorance of God] fell upon him [all his seed, all God’s people].
13 And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And you shall go to your fathers in peace; you shall be buried in a good old age.
16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites [those who exalt themselves above God – as do the wicked spoken of in 2 Thessalonians] is not yet full.
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace [as in Egypt, the hell of captivity and oppression], and a burning lamp [the Spirit of God bringing light {this understanding}] that passed between those pieces.
18 In the same day the LORD made a covenant with Abram, saying, Unto your seed have I given this land, from the river of Egypt [from where the words and ideas of men flow, which have cause this hell] unto the great river, the river Euphrates [the river of Babylon, that caused ignorance and confusion, and ended in this delusion]:

It is in this context John writes of the river of confusion (Euphrates of Babylon) being dried up, so what is in them is seen. The death (hate) in these men’s words is then seen as frogs and unclean spirits coming from the mouths of those who’ve deceived the world. He tells us this is the beginning of the judgment of Babylon, confusion ended by the LORD, by the sword that comes from His mouth that comes through us.

Revelation 16
10 And the fifth angel poured out his vial upon the seat of the beast [confusion]; and his kingdom was full of darkness [ignorance]; and they gnawed their tongues [the source of the ignorance] for pain,
11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings [men whose ideas and ways rule the world] of the east might be prepared.
13 And I saw three unclean spirits like frogs [what had been lurking in the waters, in these men’s words, now seen] come out of the mouth of the dragon [of the devourer of all flesh], and out of the mouth of the beast [the mouths of confusion], and out of the mouth of the false prophet [those deceiving, controlling, and manipulating people by fear, telling them {lies} what they believe is coming].
14 For they are the spirits of devils [misleaders among us], working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I [have] come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame [referring to the mission, exposing the lies of the false prophets, which never come true].
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [meaning rendezvous, this appointed time].
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, “It is done.”
18 And there were voices, and thunders, and lightning [the voice of understanding]; and there was a great earthquake [and the voice shook the foundations of the corrupt world], such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon [the confusion that has ruled over the world] came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away [there was no place without His word], and the mountains were not found [and all the seats of power in the old world are brought low by it].
21 And there fell upon men a great hail [God’s word, frozen in heaven, reserve there for this moment] out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Revelation 17
1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto you the judgment of the great whore that sits upon many waters:
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns.
4 And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.

The harlot is all the world, church and state, who have left God for other men, misleader who’ve led all into death and hell. These are the known liars who tell lie after lie and make false accusation after false accusation, accusing everyone else of doing what they are actively engaged in. They seize on and report only events that make their lies appear to be coming true (which they never do because they are lying signs and wonders) while they, without shame or conscience, move on the next lie and the next attack. Now is the time for them to be fully exposed as destroyers intentionally destroying, as is the meaning of their names, Apollyon and Abaddon, the king of the locust army (who’ve devoured all the world’s growth.)

Revelation 9
10 And they had tails like unto scorpions, and there were stings in their tails [what follows as result, their sting rots men from the inside]: and their power was to hurt men five months.
11 And they had a king over them, which is the angel of the bottomless pit [whose message has led all the world into ignorance], whose name in the Hebrew tongue is Abaddon [destruction], but in the Greek tongue has his name Apollyon [destroyer].
12 One woe is past; and, behold, there come two woes more hereafter.
13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued [words] fire and smoke and brimstone.
18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths [misleading words of these men who’ve now destroyed the world].
19 For their power is in their mouth, and in their tails [their power is their words and what they produce – fear they use {as if spells} to manipulate]: for their tails were like unto serpents, and had heads, and with them they do hurt [ideas, the lies they create in their own imaginations, that are meant to mislead].
20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils [misleaders], and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
21 Neither repented they of their murders [the death of men’s minds, which they’ve caused], nor of their sorceries [nor of their spells they use to manipulate and control], nor of their fornication [nor for leaving God and joining with misleading], nor of their thefts [nor of their robbing the world of its wealth].

We know the response of the wicked will assuredly be to the mock these words and blaspheme the LORD God. This is a sign of their ignorance, of which many of the prophets and apostles have spoken. These wicked men have no idea they are the proof, they are those whose evil proves God’s goodness, the darkness against which the light is contrasted.

Job 12
4 I am as one mocked of his neighbor, who calls upon God, and he answers him: the just upright man is laughed to scorn.
5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.
7 But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:
8 Or speak to the earth, and it shall teach you: and the fishes of the sea shall declare unto you.
9 Who knows not in all these that the hand of the LORD has wrought this?
10 In whose hand is the soul of every living thing, and the breath of all mankind.
11 Does not the ear try words? and the mouth taste his meat?
12 With the ancient is wisdom; and in length of days understanding.
13 With him is wisdom and strength, he has counsel and understanding.
14 Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
15 Behold, he withholds the waters [His word], and they dry up: also he sends them out, and they overturn the earth.
16 With him is strength and wisdom: the deceived and the deceiver are his.
17 He leads counsellors away spoiled, and makes the judges fools.
18 He looses the bond of kings, and girds their loins with a girdle.
19 He leads princes away spoiled, and overthrows the mighty.
20 He removes away the speech of the trusty, and taketh away the understanding of the aged.
21 He pours contempt upon princes, and weakens the strength of the mighty.
22 He discovers deep things out of darkness [hidden in ignorance], and brings out to light the shadow of death [He brings the understanding that ignorance is the cause of death].
23 He increases the nations, and destroys them: he enlarges the nations, and straitens them again.
24 He takes away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.
25 They grope in the dark without light, and he makes them to stagger like a drunken man.

Romans 9
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before, Except the LORD of Sabaoth [Hosts] had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith [that accepts His righteousness above the self-righteousness of the gods of this world – reverence, having no gods before God].
31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
33 As it is written, Behold, I lay in Zion a stumbling-stone and rock of offense: and whosoever believes on him shall not be ashamed.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge [they have no idea who He is, and therefore try to prove their ways and ideas are correct, instead of accepting His righteousness, His correction, and by His understanding know Him].
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to everyone that believes [Him, His voice and confesses it is His].
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth [confessing the voice is His, the words are His glory], and in your heart [mind]: that is, the word of faith, which we preach [do you hear Him?];
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Isaiah 28
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell [Sheol] are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell [Sheol] shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [has risen up as great waters, His word, upon the enemies of David], he shall be wroth as in the valley of Gibeon [The LORD has sent his word as great hailstones from heaven, where it was reserved in secret, frozen, until this time] that he may do his work, his strange work [strange only because God’s people have forgotten Him and His ways – therefore, as John 1:5 says, “the light shined in darkness; and the darkness comprehended it not”]; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption [an end], even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

Psalms 141
1 LORD, I cry unto you: make haste unto me; give ear unto my voice, when I cry unto you.
2 Let my prayer be set forth before you as incense; and the lifting up of my hands as the evening sacrifice.
3 Set a watch, O LORD, before my mouth; keep the door of my lips.
4 Incline not my heart to any evil thing, to practice wicked works with men that work iniquity: and let me not eat of their dainties.
5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
7 Our bones are scattered at the grave’s mouth, as when one cuts and cleaves wood upon the earth.
8 But mine eyes are unto you, O God the LORD: in you is my trust; leave not my soul destitute.
9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
10 Let the wicked fall into their own nets, whilst that I withal escape.

Isaiah 41
8 But you, Israel, are my servant, Jacob whom I have chosen, the seed of Abraham my friend.
9 You whom I have taken from the ends of the earth, and called you from the chief men thereof, and said unto you, You are my servant; I have chosen you, and not cast you away.
10 Fear you not; for I am with you: be not dismayed; for I am your God: I will strengthen you; yea, I will help you; yea, I will uphold you with the right hand of my righteousness.
11 Behold, all they that were incensed against you shall be ashamed and confounded: they shall be as nothing; and they that strive with you shall perish.
12 You shall seek them, and shall not find them, even them that contended with you: they that war against you shall be as nothing, and as a thing of naught.
13 For I the LORD your God will hold your right hand, saying unto you, Fear not; I will help you.
14 Fear not, you worm Jacob, and you men of Israel; I will help you, says the LORD, and your redeemer, the Holy One of Israel.
15 Behold, I will make you a new sharp threshing instrument having teeth: you shall thresh the mountains, and beat them small, and shall make the hills as chaff.
16 You shall fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and you shall rejoice in the LORD, and shall glory in the Holy One of Israel.
17 When the poor and needy seek water, and there is none, and their tongue fails for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

The mass-psychosis of covid-19. “What is defined as schizophrenia and psychosis is typically a state of chronic fear and terror.”

The mass-psychosis of covid-19. It is now when the soulless left (the communist: fake news media, the elites, and their political allies) has indused such (irrational) fear that it has deluded the masses. It causes them to hallucinate: believing everyone is “out to get them,” and those who don’t go along with their hysteria and panic are enemies of those who do. These masses, blinded by their condition, are unable to accept reality when it’s presented and equally unwilling to believe any good news. They are hopelessly trapped by their own mind, in the hell of irrational fear the evil angels among us have created. “What is defined as schizophrenia and psychosis is typically a state of chronic fear and terror.”

The quote is from psychologytoday.com. Here below is the full article.

Chronic Fear, Schizophrenia, and the Human Condition
The Roots of Emotional Turmoil
Posted Aug 30, 2012

What is defined as schizophrenia and psychosis is typically a state of chronic fear and terror. These individuals have been shattered by trauma. Within them, mental images of past events continue to haunt them. The inner voice (or conscience) which we all possess becomes amplified to a level where visual and auditory hallucinations become present. Grandiose thoughts arise as an attempt to either stave off depression or to escape from the painful reality of a distressing situation and disordered world. Anti-psychotics have been used to diminish the hallucinations and other distressing behaviors, but they have never addressed the reactions of the person and the underlying trauma and factors that have led them to seek a departure from defined reality. Therefore, in collaborating with these individuals, we must meet them in their sense of reality. We must join in respectfully and in a dignified manner, slowly and gently addressing the various disturbances in thought process. We must uncover the hidden traumas and seek to ‘be with’ the person as they develop new coping mechanisms. It is entirely possible for individuals even in the states of severe mental anguish and distress to recover. And it is indeed possible for this to be accomplished without the addition of toxic drugs. The key is relationship. That is what these individuals are lacking and need. They need to know that there may be exist, if even but one, stable and loving relationship in a world so often filled with pain.

Fear leads to great emotional turmoil. Other so-called mental disorders also often arise from a sense of fear. A fear of individuals, a fear of society, a fear of having been hurt and maybe being hurt again, a fear of life, a fear of death, a fear of not understanding who we are or maybe even being afraid of discovering who we are or what we were, a fear of the uncertainty surrounding what we may become. A fear of persons, a fear that maybe we are not a person, or our identity as a person. A fear of challenges, a fear of not knowing the answers, or maybe a fear of not understanding the question, or even a fear of not knowing what questions to ask. A fear of not being loved or maybe a fear of not knowing what love really is, or what it could be, or what we have been told that it is. A fear of being controlled, a fear of our freedom being taken away. A fear of what others may do to us, or have done to us, or will continue to do to us.

This is the human condition; we all have levels of fear, some more, some less. We all have the desire for security, for safety, for solace. If we begin to understand this, we will then begin to understand life, we will be able to connect with others, and realize that the only way out of this fear is for us to journey together. Life is a journey, it is filled with moments where we stray into thorns, yet it is filled with moments of delight. To truly describe day, we must see night. To truly describe that which is beautiful we must have something to compare it to. Thus, we have the conditions of suffering. We would not know joy fully, unless we had something to compare it to.

Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.

Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.

And I saw when “the earth became without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, ‘Let there be light:’ and there was light.”

The quote is from Genesis 1:2 & 3, a pattern describing now, when men destroyed the world, by a lie and their irrational response to it. The darkness is ignorance of the ways of the devil, the misleaders who’ve led the world astray, away from rational thought and into panicked emotion. The ignorance is equally of the ways of God, man now knowing neither good nor evil, by having redefined them into an incoherent state.

This is the wilderness man has created, by leading and teaching his own ways and ideas, deceptions, redefinitions of reality used to manipulate and control the masses. This culminates as it now has, in men destroying the world using the false claim they are saving it from what they have falsely prophesied is coming.

The LORD has been warning us of the time and the condition, the state of the collective mind of man reduced to a lower form, unable to properly assess data and developed correct solutions. This intellectual retardation has come through education focused on the meaningless and ignoring the important, temporal gratification over transcendent valuables: what feels good over what is good.

The condition is manifested now as the world cowers and the misleaders try to make it feel safe from the threat they’ve hyped. Their responses accomplish nothing to ease the irrational fear, the creation of the culture that cultivated ignorance. The abandoning of valuable ideas that trains minds to reject fear, to properly evaluates situations and conquer them, has left society incapable of freeing itself from its captors.

AGAIN, in the name of the LORD, I say, fear not for I am with you, to guide you and lead you into a new heaven and earth, wherein dwells righteousness (correct thinking, through a proper education). Take my hand and come out of the fires created by these men’s corrupt ideas and misleading.

In Hebrews 11 the LORD tells of the faith of all those He used throughout history to get us to this moment. He says in verse 40 their work was a preparation, in faith seeing this time far off in the future when their works are perfected in the conclusion, now. Verse 6 says, “But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.”

Below are pasted chapters that are the LORD speaking to us, His elect who understand and believe they are His word. In this, we realize we are in His presence at His coming to save the world from the evil, the deceptions that have controlled it and led it into the fires of hell. We are His witnesses, through which He will accomplish His work, by our confession that it is His word teaching and leading the new world into righteousness.

He has come to shake the world, to awaken it from its sleep into a new abundant life. Amen!

Hebrews 11
1 Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10 For he looked for a city which has foundations, whose builder and maker is God.
11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14 For they that say such things declare plainly that they seek a country.
15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16 But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he has prepared for them a city.
17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18 Of whom it was said, That in Isaac shall your seed be called:
19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20 By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward.
27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28 Through faith he kept the Passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30 By faith the walls of Jericho fell down, after they were compassed about seven days.
31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36 And others had trial of cruel mocking and scourging, yea, moreover of bonds and imprisonment:
37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses [in which is understanding that isn’t in the world], let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race [the course] that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you illegitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 13
1 Let brotherly love continue.
2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
4 Marriage [joining with the LORD] is honorable in all, and the bed undefiled: but whoremongers [those who buy and sell His people] and adulterers [those who have left His ways and ideas, and have been unfaithful to Him] God will judge.
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is set at liberty [I have been sent for this purpose, His servant, His soldier, His voice at this moment]; with whom, if he comes shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace [the gift of His teaching, and His mercy, to the world] be with you all. Amen.

Isaiah 42
1 Behold my servant, whom I uphold; mine elect, in whom my soul delights; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song, and his praise from the end of the earth, you that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar [darkness, ignorance] does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
12 Let them give glory unto the LORD, and declare his praise in the islands [the dry places of the earth, without His word].
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
14 I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf; and look, you blind, that you may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
20 Seeing many things, but you observe not; opening the ears, but he hears not.
21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.
22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivers; for a spoil, and none says, Restore.
23 Who among you will give ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Isaiah 43
1 But now thus says the LORD that created you, O Jacob, and he that formed you, O Israel, Fear not: for I have redeemed you, I have called you by your name; you are mine.
2 When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you: when you walk through the fire, you shall not be burned; neither shall the flame kindle upon you.
3 For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt [showed you your captors, brought them into the light, into your understanding] for your ransom, Ethiopia and Seba for you [and you see their words of darkness, their cup of ignorance].
4 Since you were precious in my sight, you have been honorable, and I have loved you: therefore will I give men for you, and people for your life.
5 Fear not: for I am with you: I will bring your seed from the east, and gather you from the west;
6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
14 Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
15 I am the LORD, your Holy One, the creator of Israel, your King.
16 Thus says the LORD, which makes a way in the sea, and a path in the mighty waters;
17 Which brings forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember you not the former things, neither consider the things of old.
19 Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.
20 The beast of the field shall honor me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
21 This people have I formed for myself; they shall show forth my praise.
22 But you have not called upon me, O Jacob; but you have been weary of me, O Israel.
23 You have not brought me the small cattle of your burnt offerings; neither have you honored me with your sacrifices. I have not caused you to serve with an offering, nor wearied you with incense.
24 You have bought me no sweet cane with money, neither have you filled me with the fat of your sacrifices: but you have made me to serve with your sins, you have wearied me with your iniquities.
25 I, even I, am he that blots out your transgressions for mine own sake, and will not remember your sins.
26 Put me in remembrance: let us plead together: declare you, that you may be justified.
27 Your first father has sinned, and your teachers have transgressed against me.
28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

Isaiah 44
1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2 Thus says the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you, Jesurun [God’s people, who he will make prosperous], whom I have chosen.
3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon your seed, and my blessing upon your offspring:
4 And they shall spring up as among the grass, as willows by the water courses.
5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
6 Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them.
8 Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10 Who has formed a god, or molten a graven image that is profitable for nothing?
11 Behold, all his fellows shall be ashamed: and the workmen [the destroyers of the world, who now say they will rebuild it with their same old corrupt, destructive, ideas], they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12 The smith with the tongs both works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water [they refuse this word of God], and is faint.
13 The carpenter stretches out his rule; he marks it out with a line; he fits it with planes, and he marks it out with the compass, and makes it after the figure of a man [devils, misleaders who are the false gods of this world, in who there is no hope], according to the beauty of a man; that it may remain in the house.
14 He hews him down cedars, and taketh the cypress and the oak, which he strengthens for himself among the trees of the forest [the renowned men of the corrupt, old, world]: he plants an ash, and the rain does nourish it.
15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down thereto.
16 He burns part thereof in the fire [their own ways and ideas cause]; with part thereof he eats flesh; he roasts roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire:
17 And the residue thereof he makes a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god [speaking of all the old world’s religions, none of them knowing God, all worshipping idols, the creations of men’s imaginations].
18 They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19 And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20 He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
21 Remember these, O Jacob and Israel; for you are my servant: I have formed you; you are my servant: O Israel, you shall not be forgotten of me.
22 I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return unto me; for I have redeemed you.
23 Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree therein: for the LORD has redeemed Jacob, and glorified himself in Israel.
24 Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;
25 That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;
26 That confirms the word of his servant, and performs the counsel of his messengers; that says to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:
27 That says to the deep, Be dry, and I will dry up your rivers:
28 That says of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.

Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him; and I will loose the loins of [weaken] kings, to open before him the two leaved gates; and the gates shall not be shut;
2 I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3 And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I, the LORD, which call you by your name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel mine elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded you, though you have not known me:
6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
8 Drop down, you heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
9 Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashions it, What makes you? or your work, He has no hands?
10 Woe unto him that says unto his father, What beget you? or to the woman, What have you brought forth?
11 Thus says the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command you me.
12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, says the LORD of hosts.
14 Thus says the LORD, The labor of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself, O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

Acts 17
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us: [He dwells in us, in those who receive Him.]
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God [we are like Him, in flesh as He is in flesh], we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man [I Am] whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.

Isaiah 10
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus saith the LORD God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian [the communists and progressives]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt [take us captive, as now].
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb [names meaning strife and darkness – and referring to when all God’s people are called to these people’s final destruction]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt [the destruction as when the sea, the masses, came together and overthrew their captors].
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing [God with us and in us].

Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of mine head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all mine enemies upon the cheek bone; you have broken the teeth of the ungodly [their mouth and the word with which they devour].
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.

They believed not in God, and trusted not in his salvation: though he had commanded the clouds from above, and opened the doors of heaven, and had rained down manna upon them to eat, and had given them of the corn of heaven. Man did eat angels’ food.

They believed not in God, and trusted not in his salvation: though he had commanded the clouds from above, and opened the doors of heaven, and had rained down manna upon them to eat, and had given them of the corn of heaven. Man did eat angels’ food.

As we know, manna is God’s word coming from Moses’ mouth, God’s angel, meaning the message is His. It is the LORD in Moses, unknown, as is the meaning of the word manna. It is the rain from heaven, from the cloud where understanding is held when it leaves the earth. It is in the firmament, the expansion of the meaning that rightly divided the word of God from the corrupted words of men below, separating truth from lies.

Friends, I tell you the truth, the world is experiencing the “strong delusion,” spoken of by the LORD in Isaiah 66:4 and later by Paul in 2 Thessalonians 2:11. It has come after this generation lost touch with reality, and all those in power trusted in lies as their ways of communication, to manipulate men into doing their will. As foretold, it’s now reached a point where it’s outright delusion, when and where truth is evil spoken of. Peter says this, as He tells of the false teachers who are now among is, coming after the working of Satan, as Paul says, with lying signs and wonders.

The problem with the church, is they don’t see it because they have been lost, blinded by the gods of this world, the false teachers among them. These wicked men, like the false prophets in the fake news media, have created and warned of things that will never happen. They have people looking at signs and wonders they’ve created from their imaginations, blinding all to the obvious existential threat of the greater evil of the moment.

The good news is the LORD has sent His word, His sword against the lies and deception of the spiritually wicked sitting in all the seats of power, in God’s seat. He has opened the heavens! Amen!

Revelation 19
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thundering, saying, Alleluia: for the LORD God omnipotent reigns.
7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

The Greek word Paul uses in 2 Thessalonians 2:11, rendered “strong delusion,” is plane, from the word planos, and with the same meaning and origin as planao, which was discussed in the post of 9 January 2020. From that post:

“It tells of wandering stars in the night sky, the planets that don’t maintain in fixed positions in the night sky, and therefore if relied on to navigate lead astray. When the LORD, in Job 38:31 & 32, asks if men can bring forth the constellations of stars, he is talking about those who can be depended upon to navigate in the darkness and blindness of the ignorance caused by the gods of the world. These are those the LORD, by giving understanding, raises from the ashes of the earth, into the firmament where He has rightly divided His word, to shine as the dependable stars of heaven.”

Job 38
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons? [the stars of heaven, of which Daniel 12 speaks]
33 Know you the ordinances of heaven? can you set the dominion thereof in the earth?
34 Can you lift up your voice to the clouds, that abundance of waters may cover you?
35 Can you send lightnings [understanding], that they may go and say unto you, Here we are?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart?

Daniel 12
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.

John 5
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection [anastasis] of life; and they that have done evil, unto the resurrection [anastasis] of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.

Isaiah 66
…Yea, they have chosen their own ways, and their soul delights in their abominations.
4 I also will choose their delusions [ta’aluwl], and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.

1 Corinthians 10
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7 Neither be you idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10 Neither murmur you, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinks he stands take heed lest he fall.
13 There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.
14 Wherefore, my dearly beloved, flee from idolatry.
15 I speak as to wise men; judge you what I say.
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17 For we being many are one bread, and one body: for we are all partakers of that one bread.
18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils [the gods of the world, the misleaders, the false stars, who lead men astray], and not to God: and I would not that you should have fellowship with devils [misleaders].
21 You cannot drink the cup of the LORD, and the cup of devils: you cannot be partakers of the LORD’s table, and of the table of devils.

2 Corinthians 3
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit: and where the Spirit of the LORD is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the LORD, are changed into the same image from glory to glory, even as by the Spirit of the LORD.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.

The word plane is used nine other times in precisely defining the “strong delusion.”

Romans 1
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shown it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the un-corruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error [plane] which was meet [which they deserved].
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Ephesians 4
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive [plane];
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying [educating] of itself in love.
17 This I say therefore, and testify in the LORD, that you henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But you have not so learned Christ;
21 If so be that you have heard him, and have been taught by him, as the truth is in Jesus:
22 That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that you put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
26 Be you angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil [misleaders among us].

1 Thessalonians 2
3 For our exhortation was not of deceit [plane], nor of uncleanness, nor in guile:
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.
5 For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7 But we were gentle among you, even as a nurse cherishes her children:
8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us.
9 For you remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 You are witnesses, and God also, how holily and justly and un-blamably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe [this word of God, which has the effect on you, revealing His glory, by which you realize you are in the presence of the LORD at His coming].

2 Thessalonians 2
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness [understanding] of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion [plane], that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.

James 5
1 Go to now, you rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are moth-eaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the LORD of Sabaoth [the LORD of Hosts, of the armies of heaven].
5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.
6 You have condemned and killed the just; and he does not resist you.
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the LORD draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error [plane] of his way shall save a soul from death, and shall hide a multitude of sins.

1 Peter 2
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error [plane].
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – these men’s misleading, their foundation of lies] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat? [we now see these men’s lies are the strong delusion now burning up the world – see Revelation 18 where Babylon burns]
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error [plane] of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error [plane – of the great misleading, the strong delusion].

Jude
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error [plane – the delusion that kept him from seeing the angel of the LORD telling him he was going astray] of Balaam for reward, and perished in the gainsaying [antilogia – His word opposing the LORD, and cursing God’s people] of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD cometh with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire [harpazo – the word rendered “caught up” in 1 Thessalonians 4:17 – the event now occurring, which the false prophets claim is an off the planet rapture, which is also blinding confusion and delusion they’ve created from their own imaginations]; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Revelation 18
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened [was given understanding] with his glory.
2 And he cried mightily with a strong voice, saying, Babylon the great [confusion’s rule] is fallen, is fallen, and is become the habitation of devils [misleaders], and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.
5 For her sins have reached unto heaven, and God has remembered her iniquities.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she has filled fill to her double.
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she said in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD God who judges her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is your judgment come.

Psalms 78
13 He divided the sea, and caused them to pass through; and he made the waters to stand as a heap.
14 In the daytime also he led them with a cloud, and all the night with a light of fire.
15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16 He brought streams also out of the rock, and caused waters to run down like rivers.
17 And they sinned yet more against him by provoking the Most High in the wilderness.
18 And they tempted God in their heart by asking meat for their lust.
19 Yea, they spoke against God; they said, Can God furnish a table in the wilderness?
20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22 Because they believed not in God, and trusted not in his salvation:
23 Though he had commanded the clouds from above, and opened the doors of heaven,
24 And had rained down manna upon them to eat, and had given them of the corn of heaven.
25 Man did eat angels’ food: he sent them meat to the full.
26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28 And he let it fall in the midst of their camp, round about their habitations.
29 So they did eat, and were well filled: for he gave them their own desire;
30 They were not estranged from their lust. But while their meat was yet in their mouths,
31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32 For all this they sinned still, and believed not for his wondrous works.
33 Therefore their days did he consume in vanity, and their years in trouble.
34 When he slew them, then they sought him: and they returned and enquired early after God.
35 And they remembered that God was their rock, and the high God their redeemer.
36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37 For their heart was not right with him, neither were they steadfast in his covenant.
38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

Lie not one to another, seeing that you have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:

Lie not one to another, seeing that you have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:

The word “lie” is the Greek word pseudomai, meaning to speak things that are false or deceptive (as does the fake news media and the false prophets in church and state). The word “put off” is apekduomai and “put on” is enduo, both using the word duo, meaning to sink or set, and both words telling of what is in the mind. When knowledge has set in or sunk in, it is understanding, a renewed mind, created by the LORD who leads us away from corrupt thinking, into (putting on) all truth. When we do this we have risen with Christ, whose mind we have put on.

Galatians 3
22 But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For you are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on [enduo] Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
29 And if you be Christ’s, then are you Abraham’s seed, and heirs according to the promise.

Colossians 3
1 If you then be risen with Christ, seek those things which are above, where Christ sits on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For you are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall you also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God comes on the children of disobedience:
7 In the which you also walked some time, when you lived in them.
8 But now you also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another, seeing that you have put off [apekduomai] the old man with his deeds;
10 And have put on [enduo] the new man, which is renewed in knowledge after the image of him that created him:
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13 Forbearing one another, and forgiving one another, if any man has a quarrel against any: even as Christ forgave you, so also do you.
14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also you are called in one body; and be you thankful.
16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the LORD.
17 And whatsoever you do in word or deed, do all in the name of the LORD Jesus, giving thanks to God and the Father by him.
18 Wives, submit yourselves unto your own husbands, as it is fit in the LORD.
19 Husbands, love your wives, and be not bitter against them.
20 Children, obey your parents in all things: for this is well pleasing unto the LORD.
21 Fathers, provoke not your children to anger, lest they be discouraged.
22 Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God;
23 And whatsoever you do, do it heartily, as to the LORD, and not unto men;
24 Knowing that of the LORD you shall receive the reward of the inheritance: for you serve the LORD Christ.
25 But he that does wrong shall receive for the wrong which he has done: and there is no respect of persons.

The word duo only appears two times, both (Mark 1:32 and Luke 4:40) telling of when the sun “set,” and the sick and diseased were brought to the LORD, and He healed them. As we know, the sun represents the church, and its setting is telling of it seemingly sinking into the earth. This representation is describing the church as meant to shine the light, understanding, on the earth, teaching and judging God’s people as He intended, with justice and equity.

These sick and diseased are also described as possessed by devils, giving us the understanding that they are misled into lacking knowledge. When this setting occurs, as it has, the LORD is there to heal the minds of men, giving His knowledge as He comes as the sunrise, shining understanding on all. This is how He describes His coming, shining from the east to the west as the sun upon all, wherever they are.

Matthew 24
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect [don’t look where they are telling you – look where the LORD told us to look].
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be.
28 For wherever the carcass [the dead church] is, there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened [church seen lacking understanding], and the moon shall not give her light [civil government also without light, understanding], and the stars shall fall from heaven [all God’s people, fallen from their fixed positions as guiding lights in the darkness], and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds [where understanding is when it leaves the earth] of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.

Friends, the church as a body is dead, and all its leaders, false prophets, false teachers, and false Christs with a false anointing, killed it. They are the gods of this world who’ve blinded the lost to the LORD’s presence. They are the devils who possess God’s people, and the source of the greater disease, the sickness of the mind that holds them in ignorance and fear.

The LORD is calling us, those whose minds He has renewed by His knowledge, to in His name heal the sick and diseased, and free then from the hold of these devils. These are those who’ve put themselves in God’s place, in His seats opposing Him and His truth. The temple they sit in are the minds of the people of God, wherein He will dwell once He has, we have, apekduomai (put off) the old mind and put on (enduo) Christ.

1 Corinthians 3
13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he has built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know you not that you are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.
18 Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The LORD knows the thoughts of the wise, that they are vain.
21 Therefore let no man glory in men. For all things are yours;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23 And you are Christ’s; and Christ is God’s.

2 Corinthians 6
14 Be you not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness?
15 And what concord has Christ with Belial [the wicked]? or what part has he that believes with an infidel [those who have been unfaithful to God, and His truth]?
16 And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be you separate, says the LORD, and touch not the unclean thing; and I will receive you.
18 And will be a Father unto you, and you shall be my sons and daughters, says the LORD Almighty.

2 Thessalonians 2
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, shewing himself that he is God.
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds [katecho – holds down] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katecho – holds down] will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed [same as in the title verse] day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

The wicked, who Paul says, in 2 Thessalonians 2, were already holding God’s people down, and would hold them down, until they are taken out of the way, are described by the LORD in Matthew 21:38. There the word katecho, rendered above “withhold” and “lets,” is translated “seize” in telling of the wicked, preachers, holding down His inheritance, His people.

These wicked men, false preachers, and false teachers have God’s people looking everywhere other than where the LORD, in John 14:23, said to look. There He says He will manifest Himself to those who love and keep his word. The word “keep,” as we’ve seen, is the Greek word tereo, meaning to guard, and to keep eyes on, because therein is the knowledge, the understanding, the light, of God. “And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth. Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe [tereo – keep their eyes on] all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”

Matthew 21
33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36 Again, he sent other servants more than the first: and they did unto them likewise.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on [katecho – hold down] his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the LORD therefore of the vineyard comes, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the LORD’s doing, and it is marvelous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.

Jude
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – caught up to the LORD] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Romans 15
1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2 Let every one of us please his neighbor for his good to edification [to educate them, as we have been educated by the LORD].
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me. [21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. 22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out your indignation upon them, and let your wrathful anger take hold of them. 25 Let their habitation be desolate; and let none dwell in their tents. Psalms 69]
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6 That you may with one mind and one mouth glorify God, even the Father of our LORD Jesus Christ.
7 Wherefore receive you one another, as Christ also received us to the glory of God.
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.
10 And again he says, Rejoice, you Gentiles, with his people.
11 And again, Praise the LORD, all you Gentiles; and laud him, all you people.
12 And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. [2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. Isaiah 11]
13 Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

Psalms 117
1 O praise the LORD, all you nations: praise him, all you people.
2 For his merciful kindness is great toward us: and the truth of the LORD endureth forever. Praise you the LORD.

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

The LORD is good, a strong hold in the day of trouble; and he knows them that trust in him.

The LORD is good, a strong hold in the day of trouble; and he knows them that trust in him.

The word above, in Nahum (comforter, who leads us into all truth) 1:7, rendered “strong hold,” is the Hebrew word ma’owz, here meaning an invincible defense. The chapter is speaking of the burden of Nineveh, those to whom the LORD has come preaching repentance and offering salvation, by entering His stronghold. The word is mentioned as the LORD speaks, in Isaiah 23, against Tyre, the false rock, the false “strongholds” and “strength,” in which men put their trust. This chapter is the burden of Tyre, who are called the ships of Tarshish, meaning they’re those who’ve carried God’s people away from the work to which He has sent them, to Nineveh as His voice.

Isaiah 23
1 The burden of Tyre. Howl, you ships of Tarshish; for it [God’s people] is laid waste, so that there is no house, no entering in [to His invincible defense]: from the land of Chittim [from the LORD’s writing] it is revealed to them.
2 Be still, you inhabitants of the isle [the dry places, without this word of God]; you whom the merchants of Zidon [those whose business it is to hunt souls], that pass over the sea [to subdue the masses], have replenished [with whose words, ideas and ways, your minds have been filled].
3 And by great waters the seed of Sihor [by words sowing seeds of darkness], the harvest of the river, is her revenue [which is the payment they have desired]; and she is a mart [the buyer and seller] of nations.
4 Be you ashamed, O Zidon [you who hunt the souls of men]: for the sea has spoken [the masses you have agitated have cried out to God], even the strength [ma’owz] of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins [they deny their false strength has produced this corrupt thinking in this generation].
5 As at the report concerning Egypt [referring to Isaiah 19 & 20, where the inhabitants of Egypt are turned one against the other, due to their darkened minds, the idols God’s people are said to refuse to give up], so shall they be sorely pained at the report of Tyre.
6 Pass you over to Tarshish; howl, you inhabitants of the isle [you dry places without this word of God, be delivered from those who’ve carried you away from God’s calling].
7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
8 Who has taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honorable of the earth?
9 The LORD of hosts has purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.
10 Pass through your land as a river, O daughter of Tarshish: there is no more strength.
11 He stretched out his hand over the sea, he shook the kingdoms: the LORD has given a commandment against the merchant city, to destroy the strong holds [ma’owz] thereof.
12 And he said, You shall no more rejoice, O you oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shall you have no rest.
13 Behold the land of the Chaldeans [those who’ve used their words to manipulate and control others]; this people was not, till the Assyrian [the communists] founded it for them that dwell in the wilderness: they set up the towers thereof [to see into the future and give their false report of what is coming], they raised up the palaces thereof; and he brought it to ruin.
14 Howl, you ships of Tarshish: for your strength [ma’owz] is laid waste.
15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as a harlot [as an unfaith church, who’s been carried away from their LORD].
16 Take a harp, go about the city, you harlot that have been forgotten; make sweet melody, sing many songs, that you may be remembered.
17 And it shall come to pass after the end of seventy years [of desolation by your abominations], that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

From the post of 26 November 2019:

He shall drink of the brook in the way: therefore shall he lift up the head.

As we have seen in many previous posts, the title is the final verse of Psalms 110, a Psalm describing the time before the conclusion, of which this last verse speaks. The head spoken of is the one who comes in the order of Melchisedec, who comes as the rod (Branch) of the LORD’s strength. It is he that drinks from the book in way, which is the word of God that is His judgment and brings us to this end, lifting up the head.

Psalms 110
1 The LORD said unto my LORD, Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest forever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook in the way: therefore shall he lift up the head.

In the context of recent studies, lifting up the head is referring us to Genesis 40 and is speaking of lifting the head that will bring Joseph out of prison to the throne. This one is the “chief butler,” from the Hebrew word mashqeh, who is also the “cupbearer” the queen of the south (Sheba) sees, just before she sees the “ascent by which he [the son of David] went up unto the house of the LORD.”

Solomon and Shiloh, meaning peaceful and tranquility, both seem to be from the Hebrew word shalam, from which also comes the word Salem, as in Jerusalem, and the prince of Salem, the prince of peace, Melchisedec, who is Christ, the son of man. The word shalam also means to complete, as in what makes perfect, the point without need of any further preparation.

Here is the Strong’s Hebrew Dictionary definition: #7999: shalam (pronounced shaw-lam’) a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):–make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.

Genesis 40
1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their LORD the king of Egypt.
2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
7 And he asked Pharaoh’s officers that were with him in the ward of his LORD’s house, saying, Wherefore look you so sadly today?
8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
11 And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:
13 Yet within three days shall Pharaoh lift up your head, and restore you unto your place: and you shall deliver Pharaoh’s cup into his hand, after the former manner when you were his butler.
14 But think on me when it shall be well with you, and show kindness, I pray you, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
17 And in the uppermost basket there was of all manner of bake-meats for Pharaoh; and the birds did eat them out of the basket upon my head.
18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
19 Yet within three days shall Pharaoh lift up your head from off you, and shall hang you on a tree; and the birds shall eat your flesh from off you.
20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
22 But he hanged the chief baker: as Joseph had interpreted to them.
23 Yet did not the chief butler remember Joseph, but forgot him.

As we know from previous discussions, the butler is one who brings drink, merely bearing the cup filled with what someone else has prepared. The baker is one who makes, prepares the dough, adding leaven (corrupting it), and then baking. Both of these are referring to Joseph’s prison, the “dungeon,” from the Hebrew word bowr, which is a pit, well, or fountain, where there is no water (Zechariah 9:11). The cupbearer is released and restored to bear the water, the word of God, given as received. The one adding leaven, corrupting God’s word away from His meaning, in doing so perishes (apoleia – as in 2 Peter 3:16).

As we see in the final verse above, the butler forgets the vow he made to Joseph. He remembers two years later when the Pharaoh had a dream, and Joseph is released to interpret, “And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.”

Genesis 41
38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39 And Pharaoh said unto Joseph, Forasmuch as God has shown you all this, there is none so discreet and wise as you are:
40 You shall be over my house, and according unto your word shall all my people be ruled: only in the throne will I be greater than you.
41 And Pharaoh said unto Joseph, See, I have set you over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
44 And Pharaoh said unto Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.

The Brown-Driver-Briggs Hebrew Lexicon says the name Zaphnathpaaneah means “treasure of the glorious rest.” A more in-depth look shows it to mean hidden treasure given by his presence. Asenath, appears to be from the word ‘acam, meaning storehouse. In these again we see the ideas of the treasures and the storehouse of God’s hidden word.

Regarding the butler’s keeping his vow, the word shalam appears several times rendered “pay” and “perform” concerning keeping vows made.

Jonah 2
6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay [shalam] that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.

Jonah 3
1 And the word of the LORD came unto Jonah the second time, saying,
2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid you.
3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.
4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

Nahum 1
1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite [these names tell of the Holy Spirit, the Comforter, the LORD unknown, as God the ensnarer, who catches the adversaries in the trap they’ve created].
2 God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.
3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
4 He rebukes the sea, and makes it dry, and dries up all the rivers: Bashan [fruitfulness] languishes, and Carmel [the garden], and the flower of Lebanon [purity in high places] languishes.
5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
7 The LORD is good, a strong hold [ma’owz] in the day of trouble; and he knows them that trust in him.
8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
9 What do you imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
10 For while they be folded together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11 There is one come out of you, that imagines evil against the LORD, a wicked counselor.
12 Thus says the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted you, I will afflict you no more.
13 For now will I break his yoke from off you, and will burst your bonds in sunder.
14 And the LORD has given a commandment concerning you, that no more of your name be sown: out of the house of your gods will I cut off the graven image and the molten image: I will make your grave; for you are vile.
15 Behold upon the mountains the feet of him that brings good tidings, that publishes peace! O Judah [God’s leaders], keep your solemn feasts, perform [shalam] your vows [as Jonah kept his vow, and was then returned to Nineveh – see Jonah 2:9]: for the wicked shall no more pass through you; he is utterly cut off.

Ecclesiastes 5
1 Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 Be not rash with your mouth, and let not your heart be hasty to utter any thing before God: for God is in heaven, and you upon earth: therefore let your words be few.
3 For a dream comes through the multitude of business; and a fool’s voice is known by multitude of words.
4 When you vow a vow unto God, defer not to pay [shalam] it; for he has no pleasure in fools: pay that which you have vowed.
5 Better is it that you should not vow, than that you should vow and not pay.
6 Suffer not your mouth to cause your flesh to sin; neither say you before the angel, that it was an error: wherefore should God be angry at your voice, and destroy the work of your hands?
7 For in the multitude of dreams and many words there are also divers vanities: but fear you God.

As we’ve seen, Solomon says in ending Ecclesiastes, His conclusion is the whole duty of man is to fear God and keep his commandments. He says, “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”

The word “conclusion” is from the Hebrew word cowph, a word only appearing four other times, meaning termination, as in an ending. In 2 Chronicles 20:16 it is the “end” of the brook mentioned in the title verse

2 Chronicles 20
1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
2 Then there came some that told Jehoshaphat, saying, There comes a great multitude against you from beyond the sea on this side Syria [those who have risen up against us, exalted themselves above God]; and, behold, they be in Hazazontamar [to cause a division among the upright], which is Engedi [fountain of the goat, the word of these misleaders].
3 And Jehoshaphat [Jehovah is the judge] feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
4 And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
6 And said, O LORD God of our fathers, are not you God in heaven? and rule not you over all the kingdoms of the heathen? and in your hand is there not power and might, so that none is able to withstand you?
7 Are not you our God, who did drive out the inhabitants of this land before your people Israel, and gave it to the seed of Abraham your friend forever?
8 And they dwelt therein, and have built you a sanctuary therein for your name, saying,
9 If, when evil comes upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in your presence, (for your name is in this house,) and cry unto you in our affliction, then you will hear and help.
10 And now, behold, the children of Ammon [those have exalted themselves above God] and Moab [the gates of hell that hold God’s people therein] and mount Seir [the leaders of Esau, the enemy mixed among us], whom you would not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
11 Behold, I say, how they reward us, to come to cast us out of your possession, which you have given us to inherit.
12 O our God, will you not judge them? for we have no might against this great company that comes against us; neither know we what to do: but our eyes are upon you.
13 And all Judah stood before the LORD, with their little ones, their wives, and their children.
14 Then upon Jahaziel [those beheld by God] the son of Zechariah [who’ve remembered Jehovah], the son of Benaiah [who Jehovah has built up], the son of Jeiel [from whom God has, by His hail, “swept away” the lies – see Isaiah 28:17], the son of Mattaniah [who Jehovah has given a gift {his hidden treasures}], a Levite [and joined them to Himself] of the sons of Asaph [and gathered them into one body], came the Spirit of the LORD in the midst of the congregation;
15 And he said, Hearken you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat, Thus says the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
16 Tomorrow go you down against them: behold, they come up by the cliff of Ziz [the self-inflicted cliff the enemies is going over, which is now blooming before our eyes]; and you shall find them at the end [cowph] of the brook, before the wilderness of Jeruel [what is flowing from God, the teaching that is the foundation of the new world, now fully aware of the danger of wickedness un-confronted].
17 You shall not need to fight in this battle: set yourselves, stand you still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the LORD will be with you.
18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.
19 And the Levites [you who have joined him], of the children of the Kohathites [and your allies], and of the children of the Korhites [all who have been cleansed and awakened by the hail that has swept away all the lies], stood up to praise the LORD God of Israel with a loud voice on high.
20 And they rose early in the morning, and went forth into the wilderness of Tekoa [from where the last trumpet is heard sounding, calling all to assemble in one flock]: and as they went forth, Jehoshaphat [Jehovah the judge] stood and said, Hear me, O Judah, and you inhabitants of Jerusalem; Believe in the LORD your God, so shall you be established; believe his prophets, so shall you prosper.
21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endures forever.
22 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
26 And on the fourth day they assembled themselves in the valley of Berachah [blessing]; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
30 So the realm of Jehoshaphat was quiet: for his God gave him [glorious] rest round about.

The word cowph appears two other times in Ecclesiastes, in Ecclesiastes 3:11 & 7:2. The name Ecclesiastes is actually from the Greek word ekklesia, from the word ek, meaning out, and kaleo, meaning call. Kaleo is the same word in parakaleo (Paraclete, the Holy Spirit, the LORD unknown leading us into all truth and back to Himself), meaning to call near, to join with Him in His army.

Ecclesiastes 3
10 I have seen the travail, which God has given to the sons of men to be exercised in it [to work the lies out of us].
11 He has made every thing beautiful in his time: also he has set the world in their heart, so that no man can find out the work that God makes from the beginning to the end [cowph – this end].
12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13 And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.
14 I know that, whatsoever God does, it shall be forever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.
15 That which has been is now; and that which is to be has already been; and God requires [that we understand] that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate [dibrah – order] of the sons of men, that God might manifest them, and that they might see that they themselves are beasts [confused].
19 For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
20 All go unto one place; all are of the dust, and all turn to dust again.
21 Who knows the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth?
22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

Ecclesiastes 7
1 A good name is better than precious ointment; and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end [cowph] of all men; and the living will lay it to his heart.
3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7 Surely oppression makes a wise man mad; and a gift destroys the heart.
8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9 Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.
10 Say not you, What is the cause that the former days were better than these? for you do not enquire wisely concerning this.
11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
12 For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to them that have it.
13 Consider the work of God: for who can make that straight, which he has made crooked [made twisted – speaking of words of confusion, asking, can confusion make itself understand]?
14 In the day of prosperity be joyful, but in the day of adversity consider [evil and trouble]: God also has set the one over against the other, to the end [dibrah – order] that man should find nothing after him [if he is unaware, lacks God’s wisdom, not realizing the ways of the wicked, of which we must always be aware].
15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness [because the just man is not aware he is always the target of the wicked. When we are aware, the wicked can only destroy the wicked and themselves].
16 Be not righteous over much; neither make yourself over wise: why should you destroy yourself?
17 Be not over much wicked [do not allow the wicked to increase], neither be you foolish: why should you die before your time?
18 It is good that you should take hold of this; yea, also from this withdraw not your hand: for he that fears God shall come forth of them all.

The final time the word cowph appears is in Joel 2:20.

Joel 2
1 Blow you the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD comes, for it is nigh at hand;
2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there has not been ever the like, neither shall be any more after it, even to the years of many generations.
3 A fire devours before them; and behind them a flame burns: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
6 Before their face the people shall be much pained: all faces shall gather blackness.
7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executes his word: for the day of the LORD is great and very terrible; and who can abide it?
12 Therefore also now, says the LORD, turn you even to me with all your heart, and with fasting, and with weeping, and with mourning:
13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repent him of the evil.
14 Who knows if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare your people, O LORD, and give not your heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18 Then will the LORD be jealous for his land, and pity his people.
19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and you shall be satisfied therewith: and I will no more make you a reproach among the heathen:
20 But I will remove far off from you the northern army [the bugs, men who have made the world become without form, and void], and will drive him into a land barren and desolate, with his face toward the east sea [the dead masses, who have no idea they are dead], and his hinder [cowd – this end of the old world] part toward the utmost sea [this final generation, who will cross over into the new world], and his stink [of the dead] shall come up, and his ill savor [what is in their mouths shall be understood as in bad taste – their misconceptions] shall come up, because he has done great things [they have destroyed the world].
21 Fear not, O land; be glad and rejoice: for the LORD will do great things [an even greater thing in creating the new world on a firm foundation].
22 Be not afraid, you beasts of the field: for the pastures of the wilderness do spring, for the tree bears her fruit, the fig tree and the vine do yield their strength.
23 Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
25 And I will restore to you the years that the locust has eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army which I sent among you.
26 And you shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that has dealt wondrously with you: and my people shall never be ashamed.
27 And you shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30 And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.

Psalms 81
1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
4 For this was a statute for Israel, and a law of the God of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 You called in trouble, and I delivered you; I answered you in the secret place of thunder: I proved you at the waters of Meribah [strife]. Selah.
8 Hear, O my people, and I will testify unto you: O Israel, if you will hearken unto me;
9 There shall no strange god be in you; neither shall you worship any strange god.
10 I am the LORD your God, which brought you out of the land of Egypt: open your mouth wide, and I will fill it.
11 But my people would not hearken to my voice; and Israel would none of me.
12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
14 I would soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the LORD would have submitted themselves unto him: but their time would have endured forever.
16 He would have fed them also with the finest of the wheat: and with honey out of the rock would I have satisfied you.

Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter.

Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter.

Luke 24
36 And as they thus spoke, Jesus himself stood in the midst of them, and said unto them, Peace be unto you.
37 But they were terrified and affrighted, and supposed that they had seen a spirit.
38 And he said unto them, Why are you troubled? and why do thoughts arise in your hearts?
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit has not flesh and bones, as you see me have.
40 And when he had thus spoken, he shewed them his hands and his feet.
41 And while they yet believed not for joy, and wondered, he said unto them, Have you here any meat?
42 And they gave him a piece of a broiled fish, and of a honeycomb.
43 And he took it, and did eat before them.
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he their understanding, that they might understand the scriptures,
46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem [beginning with those who’ve received His peace, understanding that flows from Him].
48 And you are witnesses of these things.

As we know, the name Jerusalem is from the two Hebrew words yarah (yara’) and shalam, and tells of teaching that flows from God, which become the foundation (heart) of our reasoning mind. This results in peace: safety in mind, body, or estate; self-governing based on a reciprocal understanding, acceptance, and adherence to His better ideas.

This latter part, peace, is the conclusion, the reward, the expected end state, we wait for, that comes only through the first cause, the teaching that flows from God, received as the foundation, the new heart, by those who revere (yir’ah) Him. The word shalam is used to tell of this as the reward, the payment due, the product of the work done in teaching and learning, giving and receiving understanding. It is peace, not as the world gives it, but as only the LORD can, through His words, the noise, the voice, from His mouth.

John 14 [teaching and peace are seen in verses 26 & 27]
…LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep [tereo – guard, keep eyes on] my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps [tereo – guard, keep eyes on] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost [the LORD in us unknown], whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.

Here are the two meanings from the Strong’s Hebrew Dictionary:

Strong’s #3384: yarah (pronounced yaw-raw’) or (2 Chr. 26:15) yara’; {yaw-raw’}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach.

Strong’s #7999: shalam (pronounced shaw-lam’) a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications).

There is no better place to see the LORD’s teaching spoken of than when, in Psalms 64, yarah is rendered “shoot” multiple times in telling of the erroneous teaching of men and the (unknown in us) LORD’s teaching overcoming them.

Psalms 64
1 Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.
2 Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4 That they may shoot [yarah] in secret at the perfect: suddenly do they shoot [yarah] at him, and fear not.
5 They encourage themselves in an evil matter: they commune of laying snares privily [secretly]; they say, Who shall see them?
6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
7 But God shall shoot [yarah] at them with an arrow; suddenly shall they be wounded.
8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

We have often looked at the LORD’s words in Job 38, when, in verse 4, He asks where was Job when He laid the foundation of the earth or the stone of the corner thereof. One of the words rendered “laid” is yarah, refers to when His teaching rightly ordered the foundation of the earth, which foundation we are told in Psalms 82 is out of course, by the works of the gods of the world: their lack of understanding and their corrupt judgment. This teaching comes through the cornerstone the LORD “laid,” through whose mouth His words come, as arrows shot by His hand hitting the mark. This is the same stone the builders rejected, who has become the head of the corner (meaning changing our direction) and who has become our salvation. He is the same one above, in the title verse, Psalms 118:22, whose words from our mouths and hand are calling all to open their minds to His teaching, against which not even the gates of hell will stand.

Psalms 82
1 God stands in the congregation of the mighty; he judges among the gods.
2 How long will you judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness [ignorance]: all the foundations of the earth are out of course.
6 I have said, You are gods; and all of you are children of the Most High.
7 But you shall die like men, and fall like one of the princes.
8 Arise, O God, judge the earth: for you shall inherit all nations.

Job 38
2 Who is this that darkens counsel by words without knowledge?
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.
5 Who has laid the measures thereof, if you know? or who has stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid [yarah] the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it broke forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it,
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken [na’ar] out of it?
14 It is turned as clay to the seal; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?

Job 36
22 Behold, God exalts by his power: who teaches [yarah] like him?
23 Who has enjoined him his way? or who can say, You have wrought iniquity?
24 Remember that you magnify his work, which men behold.
25 Every man may see it; man may behold it afar off.
26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
27 For he makes small the drops of water: they pour down rain [His word] according to the vapor thereof:
28 Which the clouds [understand held there when it was removed from the earth as a vapor] do drop and distil upon man abundantly.
29 Also can any understand the spreading of the clouds, or the noise [the voice, the shouting of the sons of God] of his tabernacle?

The word “distil” in verse 28 above is the five times used Hebrew word ra’aph, meaning to drip, as rain drops from the cloud. Hereafter are the other four times the word is used in describing this moment, to open our mouths and hand to declare His works.

Proverbs 3
19 The LORD by wisdom has founded the earth; by understanding has he established the heavens.
20 By his knowledge the depths are broken up, and the clouds drop down [ra’aph] the dew.
21 My son, let not them depart from your eyes: keep sound wisdom and discretion:
22 So shall they be life unto your soul, and grace to your neck.
23 Then shall you walk in your way safely, and your foot shall not stumble.
24 When you lay down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it comes.
26 For the LORD shall be your confidence, and shall keep your foot from being taken.
27 Withhold not good [this word] from them to whom it is due, when it is in the power of your hand to do it.
28 Say not unto your neighbor, Go, and come again, and tomorrow I will give; when you have it by you.
29 Devise not evil against your neighbor, seeing he dwells securely by you.
30 Strive not with a man without cause, if he has done you no harm.
31 Envy you not the oppressor, and choose none of his ways.
32 For the froward [those who twist and pervert truth – to control people through fear and hysteria] is abomination to the LORD: but his secret is with the righteous.
33 The curse of the LORD is in the house of the wicked: but he blesses the habitation of the just.

Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus [the unknown seed of Esther, the star, representing the sons of God who stand and shout for joy], whose right hand I have held, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
2 I will go before you, and make the crooked places straight [to give understanding where before there was only ignorance and confusion]: I will break in pieces the gates of brass, and cut in sunder the bars of iron [of the gates of hell, which imprison the minds of man in confusion, ignorance, and fear]:
3 And I will give you the treasures of darkness [the Father’s knowledge, wisdom, and understanding that have been hidden in the ignorance of corrupt men], and hidden riches of secret places, that you may know that I, the LORD, which call you by your name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel mine elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded you, though you have not known me:
6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
8 Drop down [ra’ah – rain down Your word from the clouds], you heavens, from above, and let the skies pour down righteousness [correct thinking]: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
9 Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioned it, “What have you made?” or your work, “He has no hands?”
10 Woe unto him that says unto his Father [God], “What beget you?” or to the woman [the church], “What have you brought forth?”
11 Thus says the LORD, the Holy One of Israel, and his Maker, “Ask me of things to come concerning my sons, and concerning the work of my hands command you me.
12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city [New Jerusalem], and he shall let go my captives [held in this man-created hell], not for price nor reward,” says the LORD of hosts.
14 Thus says the LORD, The labor of Egypt [of those who’ve held down God’s people], and merchandise of Ethiopia [darkness – ignorance] and of the Sabeans [the drunkards – whose minds are stupefied by their ignorance], men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself, O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

Psalms 65
1 Praise waits for you, O God, in Zion: and unto you shall the vow be performed [shalam – there shall be peace, our expect end].
2 O you that heard prayer, unto you shall all flesh come.
3 Iniquities prevail against me: as for our transgressions, you shall purge them away.
4 Blessed is the man whom you chooses, and causes to approach unto you, that he may dwell in your courts: we shall be satisfied with the goodness of your house, even of your holy temple.
5 By terrible things in righteousness will you answer us, O God of our salvation; who are the confidence of all the ends of the earth, and of them that are afar off upon the sea:
6 Which by his strength set fast the mountains; being girded with power:
7 Which stills the noise of the seas [the voice agitating the masses, into fear and hysteria], the noise of their waves [the voice of those who’ve risen up among the people], and the tumult of the people.
8 They also that dwell in the uttermost parts are afraid at your tokens: you make the outgoings of the morning and evening to rejoice.
9 You visit the earth, and water it [with your word and understanding]: you greatly enrich it with the river of God [the word that flows from God], which is full of water: you prepare them corn, when you have so provided for it.
10 You water the ridges thereof abundantly: you settle the furrows thereof: you make it soft with showers: you bless the springing thereof [the life God’s word and understanding {water and light} brings].
11 You crown the year with your goodness; and your paths drop [ra’aph] fatness [prosperity].
12 They drop [ra’aph] upon the pastures of the wilderness: and the little hills rejoice on every side.
13 The pastures are clothed with flocks; the valleys also are covered over with corn; they [the son of God] shout for joy, they also sing.

Isaiah 44
23 Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree therein: for the LORD has redeemed Jacob, and glorified himself in Israel.
24 Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that made all things; that stretched forth the heavens alone; that spread abroad the earth by myself;
25 That frustrates the tokens of the liars, and makes diviners mad [that shows the insanity in the predictions of liars]; that turns wise men [of the world] backward, and makes their knowledge foolish;
26 That confirms the word of his servant, and performs [shalam – bring the expected end, the reward] the counsel of his messengers; that says to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:
27 That says to the deep, Be dry, and I will dry up your rivers [the corrupt words of men who use them as the gates of hell, to hold down God’s people]:
28 That says of Cyrus [the LORD, the hidden seed, I Am], He is my shepherd, and shall perform [shalam – by him shall come the expected end] all my pleasure: even saying to [New] Jerusalem, You shall be built; and to the temple [His people, in which He dwells], Your foundation shall be laid.

Job 36
5 Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.
6 He preserves not the life of the wicked: but gives right to the poor.
7 He withdraws not his eyes from the righteous: but with kings are they on the throne; yea, he does establish them forever, and they are exalted.
8 And if they be bound in fetters, and be held in cords of affliction;
9 Then he shows them their work, and their transgressions that they have exceeded.
10 He opens also their ear to discipline, and commands that they return from iniquity.
11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.

Job 33
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light [understanding] of the living.

In Isaiah 66:6 the LORD speaks of the voice, the noise, heard from the temple, from His people, which is His voice rendering “recompense” to His enemies. The word translated “recompense” is shalam, meaning the expected end, the just reward producing peace, and referring us to what Jude says when quoting Enoch.

Isaiah 66
1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest?
2 For all those things has mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and tremble at my word.
3 He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offers an oblation, as if he offered swine’s blood; he that burn incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delight in their abominations [the idols they have created, and put in God’s place].
4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise [sha’own – that still the noise of the sea and the waves, in Psalms 65:7 above] from the city, a voice from the temple [from God’s people], a voice of the LORD that renders recompense [shalam – a deserved end] to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? say your God.
10 Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:
11 That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory.
12 For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne upon her sides, and be dandled upon her knees.
13 As one whom his mother comforts [as a teacher leads into all truth], so will I comfort you; and you shall be comforted in [New] Jerusalem.
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Jude
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – caught up to the LORD] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Romans 15
1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2 Let every one of us please his neighbor for his good to edification [to educate them, as we have been educated by the LORD].
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me. [21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. 22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out your indignation upon them, and let your wrathful anger take hold of them. 25 Let their habitation be desolate; and let none dwell in their tents. Psalms 69]
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6 That you may with one mind and one mouth glorify God, even the Father of our LORD Jesus Christ.
7 Wherefore receive you one another, as Christ also received us to the glory of God.
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.
10 And again he says, Rejoice, you Gentiles, with his people.
11 And again, Praise the LORD, all you Gentiles; and laud him, all you people.
12 And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. [2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. Isaiah 11]
13 Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

Psalms 117
1 O praise the LORD, all you nations: praise him, all you people.
2 For his merciful kindness is great toward us: and the truth of the LORD endureth forever. Praise you the LORD.

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Continuing: as our friends at Biblegateway.com alluded to in a recent verse of the day, the word rendered Godhead in Acts 17:29 is the three times used Greek word theios, meaning in God’s likeness. Its other two appearances are in 2 Peter 1:3 & 4, rendered in (the verse of the day) verse 3 “divine” power, and verse 4 “divine” nature. There, as in the title, 1 Timothy 3:16, it is describing the mystery of “godliness,” which is from the word eusebeia. This word is from the two words eu, meaning well (good), and sebomia, meaning to revere (adore or worship – God above all gods).

As discussed through a previous post’s title, from Isaiah 33:5 & 6, in the fear (reverence – yir’ah) of the LORD is found His treasure. This is what Paul and Peter understood and are speaking of, as was the writer of Psalms 104 (see the previous post) when speaking of those Paul above calls angels. The divine power is the Father, through His treasures, producing the divine nature in us, as He manifests Himself in us as the source of our righteousness. We are then His messengers through who He speaks, sent to preach to those who are still ignorant of God (as Paul preaches it in Acts 17 – see the previous post). This is described in Hebrew 1 as Psalms 104:7 is quoted telling of how the LORD laid the foundations of the earth.

In the previous post, we also saw, in Psalms 82, God judging among the gods, rightly describing them as unjust in their judgment, and because of it, the foundations of the earth are off course.

2 Peter 1
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine [theios – Godlikeness – God manifesting Himself in man] power has given unto us all things that pertain unto life and godliness [eusebeia – reverence of God], through the knowledge of him that has called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine [theios – Godlikeness] nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness [eusebeia – reverence of God];
7 And to godliness [eusebeia] brotherly kindness; and to brotherly kindness charity [freely giving His word, as you have received it].
8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
16 For we have not followed cunningly devised fables [muthos], when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own imagination] shall bring in damnable [apoleia] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [apoleia] ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia] slumbers not.

As we’ve seen, in this reverence for God is found the riches hidden in Him, His knowledge, wisdom, and understanding. This is the mystery God manifested in our flesh, the Father in us, and we as His body are sons speaking His words, these treasures.

Friends, we are witnessing the collapse of the corrupt culture, built on lies that resulted in mass confusion, and now destroying itself by following its own delusions. They have set the world on fire, and are taking great joy in watching it burn.

2 Peter 3
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [rhoizedon – a crash], and the elements [stoicheion – the corrupt ideas of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness [eusebeia – reverence of God],
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.

As we know, Paul says, in 2 Thessalonians 2, to uncover the lies and deceptions of the wicked who are using them to hold down God’s people, the LORD sends them a strong delusion. As we’ve seen, this is Paul referring us to Isaiah 66:4 and 1 Kings 22:22, where the LORD tells of choosing their delusion and of sending a deceiving spirit from the mouth of all their prophets.

I tell you now, in the name of the LORD, the damage is coming through the mouths, lying signs and wonders, of men who are deceiving the world. The truth is it is a flu like every other flu before it, the only difference is the hype of these wizards, manipulating weak and fearful minded people into doing their evil will.

2 Thessalonians 2
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan [the father of lies] with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.

1 Kings 22
19 And he [Micaiah – in Jehovah’s likeness] said, Hear you therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead [fall by their own words]? And one said on this manner, and another said on that manner.
21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, You shall persuade him, and prevail also: go forth, and do so.
23 Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets, and the LORD has spoken evil concerning you.

Isaiah 66
…Yea, they have chosen their own ways, and their soul delights in their abominations.
4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.

Peter, in 2 Peter 1:4, speaks of our “escape” from the corruption of the world, using the Greek word apopheugo, which only appears two other times. In 2 Peter 2:18 & 20 he uses it to fully described the corruption as the ignorance and error of men, from which we escape, by the knowledge of the LORD, which he earlier calls the divine (theios – becoming in God’s likeness) nature.

2 Peter 2
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness [their own ignorance] is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped [apopheugo] from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped [apopheugo] the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Isaiah 33
1 Woe to you that spoils, and you were not spoiled; and deals treacherously, and they dealt not treacherously with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to deal treacherously, they shall deal treacherously with you.
2 O LORD, be gracious unto us; we have waited for you: be you their arm every morning, our salvation also in the time of trouble.
3 At the noise of the tumult the people fled; at the lifting up of Yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them.
5 The LORD is exalted; for he dwells on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability [’emuwn] of your times, and strength of salvation: the fear [yir’ah] of the LORD is his treasure [‘owtsar].
7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceases: he has broken the covenant, he has despised the cities, he regards no man.
9 The earth mourns and languishes: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself.
11 You shall conceive chaff, you shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, you that are far off, what I have done; and, you that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes, that stops his ears from hearing of blood, and shuts his eyes from seeing evil;
16 He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off.
18 Your heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 You shall not see a fierce people, a people of a deeper speech than you can perceive; of a stammering tongue, that you can not understand.
20 Look upon Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23 Your tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

The word rendered “delusion” in Isaiah 66:4 is the Hebrew word ta’aluwl, meaning the effect of excessive mistreatment by cheating and deceiving. It only appears one other time, incorrectly rendered “babes” in Isaiah 3:4, where it is telling of (now) when delusion rules the world.

Isaiah 2
17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18 And the idols he shall utterly abolish.
19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he arises to shake terribly the earth.
22 Cease you from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Isaiah 3
1 For, behold, the LORD, the LORD of hosts, does take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3 The captain of fifty, and the honorable man, and the counsellor, and the cunning artificer, and the eloquent orator.
4 And I will give children to be their princes, and babes [ta’aluwl – delusion] shall rule over them.

The word translated “children” in verse 4 is na’ar, referring us to an identical word meaning to shake, as is spoken of in Isaiah 2:21 above (and used in Isaiah 33:9 & 15 above). What does the world do when this virus dies off and the masses realize it’s been just another scam, another lie told by known liars, more fuel so false accusers can falsely accuse, more hate from the haters, fake news hype created by the delusion makers? My guess is they will lie about it and falsely accuse someone else.

Na’ar is the word, in Exodus 14:27, rendered “overthrew” in telling of the sea (the masses) returning upon the Egyptians who were perusing God’s people to destroy them. It’s the word “shaken” in Job 38:13 telling of the LORD shaking the wicked out of the earth. And it’s the word used in Isaiah 52:2 as the LORD calls us to awaken, “shake” ourselves from the ashes (dust) and loose ourselves from the bands of these deceivers. He says it is when He redeems us, as when He did from Egypt.

Exodus 14
22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.
24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
25 And took off their chariot wheels, that they drove them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fights for them against the Egyptians.
26 And the LORD said unto Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew [na’ar] the Egyptians in the midst of the sea.
28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

Isaiah 4
1 And in that day seven women [the church] shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by your name, to take away our reproach.
2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
3 And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
4 When the LORD shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defense.
6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

Job 38
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it,
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken [na’ar] out of it?
14 It is turned as clay to the seal; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light dwells? and as for darkness, where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scatters the east wind upon the earth?
25 Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake [na’ar] yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, You have sold yourselves for naught; and you shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Psalms 44
1 We have heard with our ears, O God, our fathers have told us, what work you did in their days, in the times of old.
2 How you did drive out the heathen with your hand, and planted them; how you did afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but your right hand, and your arm, and the light of your countenance, because you had favor unto them.
4 You are my King, O God: command deliverances for Jacob.
5 Through you will we push down our enemies: through your name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But you have saved us from our enemies, and have put them to shame that hated us.
8 In God we boast all the day long, and praise your name forever. Selah.
9 But you have cast off, and put us to shame; and go not forth with our armies.
10 You make us to turn back from the enemy: and they which hate us spoil for themselves.
11 You have given us like sheep appointed for meat; and have scattered us among the heathen.
12 You sell your people for naught, and do not increase your wealth by their price.
13 You make us a reproach to our neighbors, a scorn and a derision to them that are round about us.
14 You make us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face has covered me,
16 For the voice of him that reproaches and blasphemes; by reason of the enemy and avenger.
17 All this is come upon us; yet have we not forgotten you, neither have we dealt falsely in your covenant.
18 Our heart is not turned back, neither have our steps declined from your way;
19 Though you have sore broken us in the place of dragons, and covered us with the shadow of death.
20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knows the secrets of the heart.
22 Yea, for your sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleep you, O LORD? arise, cast us not off forever.
24 Wherefore hide you your face, and forget our affliction and our oppression?
25 For our soul is bowed down to the dust: our belly cleaves unto the earth.
26 Arise for our help, and redeem us for your mercies’ sake.

If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?

If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?

Before the LORD’s expansion (firmament) of the above, a reminder of His purpose in sending these messages. They are His revelation, uncovering the meaning in His written word, treasure therein hidden by men’s neglect and the resulting degeneration into darkness (ignorance). These riches, which have been reserved in heaven, in the clouds as vapors, are waiting to be reassembled and sent again as the latter rain. The waters, when combined with light (understanding), awaken God’s seed, His people in the earth, ignorant of this greater reality, unaware they are His family, and they rise from their sleep to join Him. These messages are patterns, not to enlighten us to the past, but to give us an understanding of the moment, the reality they uncover in the present. They are the presence of the LORD revealed to us and in us (His family).

The title verses, John 10:35 & 36, are the LORD telling us these truths, and in verse before referring us to Psalms 82, a Psalm of Asaph, meaning it is speaking of gathering (the family of God to the Father). The Hebrew word, rendered “God” and “gods” several times in this Psalm, is Elohim (‘elohiym). It is from the words ‘el, meaning strength and mighty, and hem, meaning they (like masses of people), which is from the word huw (hiy), meaning self (singular).

The name is referring us to the Father’s declaration in creating us, saying in Genesis 1:26 & 27, He created us, first in His image and then in His likeness. The name there used for the creator is Elohim, defining the One from whom the many come, children in His image given the ability (endowed with a mind) to then, by calling and choice, become His likeness.

The word “image” is the Hebrew word tselem, meaning to shade, as in a shadow cast when light is blocked. It is said to further mean, “a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol.” This last meaning, the image of man as an idol, defines for us the origin of all idols, men who put themselves in God’s (the Father’s) place, as the origin of the wisdom and knowledge, and thereby block His light (understanding that only comes from His mouth).

In Genesis 1:26 God says he is going to create man in His “image” and “likeness,” the latter from the word dmuwth, meaning resemblance, as a model or shape. It is telling when the shadow becomes substance, similar in manner, content (filled with light, understanding as the Father understands).

In Genesis 1:27 God tells of the actual creation, and only says it is man in His image (tselem). The word likeness (dmuwth) is only used two other times in Genesis, in Genesis 5:1 & 3, first telling of Adam’s creation in God’s likeness, and then of Adam begetting a son (Seth), in his likeness (first) and then in his image. We are first told of Adam’s creation in Genesis 2, where he is named in the second creation of man, when God breathed the breath of life (the unstated likeness) into him.

The breath is the good judgment that comes with God’s wisdom and knowledge, taught and learned, which give us understanding (light into our darkness). The breath of the Father is His word in the darkness, not yet known to be the Father. We know Him once the light is produced by His Spirit moving on the face of the deep, uncovering what is below the surface of the waters, His written word, by His teaching. When we become children in His likeness, we are teachers shining His light, His understanding, into the darkness.

Psalms 82
1 God stands in the congregation of the mighty; he judges among the gods.
2 How long will you judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6 I have said, You are gods; and all of you are children of the Most High.
7 But you shall die like men, and fall like one of the princes.
8 Arise, O God, judge the earth: for you shall inherit all nations.

The above is speaking of those who will die like men, because they refuse His correction, the breath of His mouth and the work of His hand, and choose to remain as merely a shadow, following idols who are blocking the Father’s light.

This is what Paul speaks of in Acts 17 when talking to those who worship a God they don’t know, who don’t yet recognize their Father moving among them and in them.

Acts 17
… I perceive that in all things you are too superstitious [too religious – “holier than thou”].
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God [the unknown Father]. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands [but rather, He dwells in man];
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation [when this age of ignorance would {now} end];
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us [in us]:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.

When the LORD quotes Psalms 82 He is saying he is the man, who is like God, who the Father has sent to judge the world in His name (with His authority and power). He is the one (I AM) sent as the firstborn among many of his brothers. “For whom he did foreknow, he also did predestinate to be conformed to the image [eikon – likeness] of his Son, that he might be the firstborn among many brethren. Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified [manifests His presence in].”

In context, the Hebrew word dmuwth last appears in Daniel 10:16 as Daniel describes seeing (understanding) this occurrence. The chapter is describing the corruption of Godly judgment in the earth, and then of its return by the word of God. The corruption is as we’ve seen, in a previous post, described in Judge 18.

Daniel 10
1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel [the judge {Judgment} of God], whose name was called Belteshazzar [LORD of the straitened’s treasure]; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2 In those days I Daniel was mourning three full weeks.
3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel [the quickening word of God];
5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude [the One in many, speaking good judgment].
7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking [charadah – men’s fear, that is as a snare – see proverbs 29:25] fell upon them, so that they fled to hide themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength [Godly judgment corrupted and now without strength].
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground [the words of judgment corrupted causing the sleep of God’s people].
10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto you, and stand upright [understanding return and bring the awakening, the resurrection]: for unto you am I now sent. And when he had spoken this word unto me, I stood trembling [ra’ad – this is the trembling of the earth, when the LORD is recreating it, and looks upon it – see Psalms 104:32].
12 Then said he unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.
13 But the prince of the kingdom of Persia [those who will be purified, when judgment is restored] withstood me one and twenty days: but, lo, Michael [he is in the likeness of God], one of the chief princes, came to help me; and I remained there with the kings of Persia [princes, made kings, when judgment takes hold and righteousness is restored by them receiving correction, and understanding].
14 Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.
15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb [so he could learn and become wise].
16 And, behold, one like the similitude [dmuwth – likeness] of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my LORD, by the vision my sorrows are turned upon me, and I have retained no strength.
17 For how can the servant of this my LORD talk with this my LORD? for as for me, straightway there remained no strength in me, neither is there breath left in me.
18 Then there came again and touched me one like the appearance of a man, and he strengthened me,
19 And said, O man greatly beloved, fear not: peace be unto you, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my LORD speak; for you have strengthened me.
20 Then said he, Know you wherefore I come unto you? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia [those wallowing in the mire they’ve stirred with their own feet] shall come.
21 But I will show you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael [he is a man in the likeness of God] your prince.

Proverbs 29
12 If a ruler hearken to lies, all his servants are wicked.
13 The poor and the deceitful man meet together: the LORD lightens both their eyes.
14 The king that faithfully judges the poor, his throne shall be established for ever.
15 The rod and reproof give wisdom: but a child left to himself brings his mother [his teacher] to shame.
16 When the wicked are multiplied, transgression increases: but the righteous shall see their fall.
17 Correct your son, and he shall give you rest; yea, he shall give delight unto your soul.
18 Where there is no vision, the people perish: but he that keeps the law, happy is he.
19 A servant will not be corrected by words: for though he understand he will not answer.
20 See you a man that is hasty in his words? there is more hope of a fool than of him.
21 He that delicately brings up his servant from a child shall have him become his son at the length.
22 An angry man stirs up strife, and a furious man abounds in transgression.
23 A man’s pride shall bring him low: but honor shall uphold the humble in spirit.
24 Whoso is partner with a thief hates his own soul: he hears cursing, and bewrays [nagad – opposes] it not.
25 The fear [charadah] of man brings a snare: but whoso puts his trust in the LORD shall be safe.
26 Many seek the ruler’s favor; but every man’s judgment comes from the LORD.
27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. [The judgment of the LORD, in this way, uncovers the just and the wicked.]

Psalms 104
1 Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty.
2 Who covers yourself with light [understanding] as with a garment: who stretches out the heavens like a curtain:
3 Who lays the beams of his chambers in the waters [his word]: who makes the clouds [where understanding is kept when it is removed from the earth] his chariot: who walks upon the wings of the wind:
4 Who makes his angels spirits; his ministers a flaming fire:
5 Who laid the foundations of the earth, that it should not be removed forever.
6 You covered it with the deep as with a garment: the waters stood above the mountains.
7 At your rebuke they fled; at the voice of your thunder [the sound of understanding] they hasted away.
8 They go up by the mountains; they go down by the valleys unto the place which you have founded for them.
9 You have set a bound that they may not pass over; that they turn not again to cover the earth.
10 He sends the springs into the valleys, which run among the hills.
11 They give drink to every beast of the field: the wild asses quench their thirst.
12 By them shall the fowls of the heaven have their habitation, which sing among the branches.
13 He water the hills from his chambers: the earth is satisfied with the fruit of your works.
14 He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
15 And wine that [changes minds] makes glad the heart of man, and oil [that fuels the light] to make his face to shine [light, understanding], and bread [God’s word expanded upon] which strengthens man’s heart [rational mind].
16 The trees [upright] of the LORD are full of sap; the cedars of Lebanon [purity], which he has planted;
17 Where the birds make their nests: as for the stork, the fir trees are her house.
18 The high hills are a refuge for the wild goats; and the rocks for the conies.
19 He appointed the moon [civil governments] for seasons: the sun [the church] knows his going down.
20 You make darkness [ignorance], and it is night: wherein all the beasts of the forest do creep forth.
21 The young lions roar after their prey, and seek their meat from God.
22 The sun [the church] arises, they gather themselves together, and lay them down in their dens.
23 Man goes forth unto his work and to his labor until the evening.
24 O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches [the treasure from His storehouse].
25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26 There go the ships: there is that leviathan, whom you have made to play therein.
27 These wait all upon you; that you may give them their meat in due season.
28 That you give them they gather: you open your hand, they are filled with good.
29 You hide your face, they are troubled: you take away their breath, they die, and return to their dust.
30 You send forth your spirit, they are created: and you renew the face of the earth.
31 The glory of the LORD shall endure forever: the LORD shall rejoice in his works.
32 He looks on the earth, and it trembles [ra’ad]: he touches the hills, and they smoke.
33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet: I will be glad in the LORD.
35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD.

The word “consumed,” above in verse 35, is tamam, a word appearing twice in Numbers 14, in verse 33 as “be wasted,” and in verse 35 as “be consumed.” These are both speaking of those who provoked the LORD in the wilderness, and who attempted to stone Joshua and Caleb for having a spirit that pleased the LORD.

Numbers 14
26 And the LORD spoke unto Moses and unto Aaron, saying,
27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
28 Say unto them, As truly as I live, says the LORD, as you have spoken in mine ears, so will I do to you:
29 Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.
30 Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
31 But your little ones, which you said should be a prey, them will I bring in, and they shall know the land which you have despised.
32 But as for you, your carcasses, they shall fall in this wilderness.
33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcasses be wasted [tamam] in the wilderness.
34 After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my breach of promise.
35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed [tamam], and there they shall die.

The word above rendered “breach of promise” is the Hebrew word tnuw’ah, meaning these people think God is looking for ways and reasons to destroy them. It is only used one other time, in Job 33:10, as Elihu is saying Job wrongly thinks the same thing. Then Elihu tells Job what God’s way is, to correct and save those who listen and follow His corrective advice.

Job 33
8 Surely you have spoken in mine hearing, and I have heard the voice of your words, saying,
9 I am clean without transgression, I am innocent; neither is there iniquity in me.
10 Behold, he finds occasions [tnuw’ah] against me, he counts me for his enemy,
11 He puts my feet in the stocks, he marks all my paths.
12 Behold, in this you are not just: I will answer you, that God is greater than man.
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shines in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Are you Elijah? And he said, I am not. Are you that prophet? And he answered, No.
22 Then said they unto him, Who are you? that we may give an answer to them that sent us. What say you of yourself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the LORD, as said the prophet Isaiah.
24 And they which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptize you then, if you be not that Christ, nor Elijah, neither that prophet?
26 John answered them, saying, I baptize with water: but there stand one among you, whom you know not;
27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28 These things were done in Bethabara beyond Jordan [the family, house, that fords the Jordan, the river {words} that carry all to death, which we have crossed over], where John was baptizing.
29 The next day John saw Jesus coming unto him, and said, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he of whom I said, After me comes a man which is preferred before me: for he was before me.
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost.
34 And I saw, and bare record that this is the Son of God.

John 10
20 And many of them said, He has a devil, and is mad; why hear you him?
21 Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you be the Christ, tell us plainly.
25 Jesus answered them, I told you, and you believed not: the works that I do in my Father’s name, they bear witness of me.
26 But you believe not, because you are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do you stone me?
33 The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, makest yourself God.
34 Jesus answered them, Is it not written in your law, I said, You are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
37 If I do not the works of my Father, believe me not.
38 But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
39 Therefore they sought again to take him: but he escaped out of their hand,
40 And went away again beyond Jordan into the place where John at first baptized [Bethabara beyond Jordan]; and there he abode.
41 And many resorted unto him, and said, John did no miracle: but all things that John spoke of this man were true.
42 And many believed on him there.

Psalms 33
1 Rejoice in the LORD, O you righteous: for praise is comely for the upright.
2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
3 Sing unto him a new song; play skillfully with a loud noise.
4 For the word of the LORD is right; and all his works are done in truth.
5 He loves righteousness and judgment: the earth is full of the goodness of the LORD.
6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
7 He gathers the waters of the sea together as a heap: he lays up the depth in storehouses.
8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
9 For he spoke, and it was done; he commanded, and it stood fast.
10 The LORD brings the counsel of the heathen to naught: he makes the devices of the people of none effect.
11 The counsel of the LORD stands for ever, the thoughts of his heart to all generations.
12 Blessed is the nation whose God is the LORD; and the people whom he has chosen for his own inheritance.
13 The LORD looks from heaven; he beholds all the sons of men.
14 From the place of his habitation he looks upon all the inhabitants of the earth.
15 He fashions their hearts alike; he considers all their works.
16 There is no king saved by the multitude of a host: a mighty man is not delivered by much strength.
17 A horse is a vain thing for safety: neither shall he deliver any by his great strength.
18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
19 To deliver their soul from death, and to keep them alive in famine.
20 Our soul waits for the LORD: he is our help and our shield.
21 For our heart shall rejoice in him, because we have trusted in his holy name.
22 Let your mercy, O LORD, be upon us, according as we hope in you.

The LORD is exalted; for He dwells on high: He has filled Zion with judgment and righteousness. And wisdom and knowledge shall be the stability of your times, and strength of salvation: [in] the fear of the LORD is [found] His treasure.

The LORD is exalted; for He dwells on high: He has filled Zion with judgment and righteousness. And wisdom and knowledge shall be the stability of your times, and strength of salvation: [in] the fear of the LORD is [found] His treasure.

The treasure spoken of above (Isaiah 33:5 & 6) is the LORD’s wisdom and knowledge, taught through His judgment and righteousness, which is the salvation of those who fear Him. The word “fear” is the Hebrew word yir’ah, meaning to have reverence, as in to acquiesce, in submission to His teaching (have no other gods above God). The word “treasure” is ‘owtsar, means depository, as in an armory, storehouse, or treasury, and the word “stability” is ’emuwn, meaning firmness, as in faithfulness and truth.

In Habakkuk 2:4 ’emuwn is the word rendered “faith,” when we are told, “the just shall live by his [own] faith.” The often-quoted phrase, speaking of the stability in our time, comes in a passage speaking against those who’ve treacherously spoiled God’s people, as does Isaiah 33. Habakkuk 2:14 also tells of this stability and truth as (now) when, “the earth shall be filled with the knowledge of the glory [manifested presence] of the LORD, as the waters [His word] covers the sea [the masses].”

This latter quote is spoken three other times, each adding deeper context to Habakkuk’s declaration that these words would speak in the end to those who’ve waited for the LORD to bring them from His armory. The occurrences are, in Numbers 14:21 telling of those provoking the LORD not seeing the Promised Land, in Isaiah 6:3 telling of why they don’t see it, and Psalms 72:19 as Solomon tells of the salvation when the LORD manifests His glory as He (now) judges the earth.

Numbers 14
1 And all the congregation lifted up their voice, and cried; and the people wept that night.
2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
3 And wherefore has the LORD brought us unto this land, to fall by the sword [in the hand of these long-necked bullies and tyrant], that our wives and our children should be a prey? were it not better for us to return into Egypt?
4 And they said one to another, Let us make a captain, and let us return into Egypt.
5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6 And Joshua the son of Nun [Jehovah’s salvation in perpetuity], and Caleb the son of Jephunneh [the attack dogs {the LORD} has prepared], which were of them that searched the land, rent their clothes:
7 And they spoke unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which flows with milk and honey.
9 Only rebel not you against the LORD, neither fear you the people of the land; for they are bread for us: their defense is departed from them, and the LORD is with us: fear them not.
10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
12 I will smite them with the pestilence, and disinherit them, and will make of you a greater nation and mightier than they.
13 And Moses said unto the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;)
14 And they will tell it to the inhabitants of this land: for they have heard that you LORD are among this people, that you LORD are seen face to face, and that your cloud stands over them, and that you go before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15 Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying,
16 Because the LORD was not able to bring this people into the land which he swore unto them, therefore he has slain them in the wilderness.
17 And now, I beseech you, let the power of my LORD be great, according as you have spoken, saying,
18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19 Pardon, I beseech you, the iniquity of this people according unto the greatness of your mercy, and as you have forgiven this people, from Egypt even until now.
20 And the LORD said, I have pardoned according to your word:
21 But as truly as I live, all the earth shall be filled with the glory of the LORD.
22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
23 Surely they shall not see the land which I swore unto their fathers, neither shall any of them that provoked me see it:
24 But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land where into he went; and his seed shall possess it.
25 (Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.
26 And the LORD spoke unto Moses and unto Aaron, saying,
27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
28 Say unto them, As truly as I live, says the LORD, as you have spoken in mine ears, so will I do to you:
29 Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.
30 Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
31 But your little ones, which you said should be a prey, them will I bring in, and they shall know the land which you have despised.
32 But as for you, your carcasses, they shall fall in this wilderness.
33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcasses be wasted in the wilderness.
34 After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my breach of promise.
35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
37 Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
38 But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

Isaiah 6
1 In the year that king Uzziah [meaning – the strength of Jehovah – in man] died I saw also the LORD [coming into the darkness] sitting upon a throne, high and lifted up, and his train filled the temple.
2 Above it stood the seraphims [the fire of His Holy Spirit]: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts [the armies of heaven]: the whole earth is full of his glory.
4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke [to rid it of the vermin infesting it].
5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7 And he laid it upon my mouth, and said, Lo, this has touched your lips; and your iniquity is taken away, and your sin purged.
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11 Then said I, LORD, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12 And the LORD has removed men far away, and there be a great forsaking in the midst of the land.
13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof [life in the upright, as they lay lifeless through the winter darkness waiting for the season of light {understanding returning}].

Habakkuk 2
1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that reads [qara’] it [hears its call].
3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith [by his own faith – ’emuwn; which is the stability of the time – see Isaiah 33:6 below].
5 Yea also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people:
6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increases that which is not his! how long? and to him that lades himself with thick clay!
7 Shall they not rise up suddenly that shall bite you, and awake that shall vex you, and you shall be for booties unto them?
8 Because you have spoiled many nations, all the remnant of the people shall spoil you; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9 Woe to him that covets an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10 You have consulted shame to your house by cutting off many people, and have sinned against your soul.
11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12 Woe to him that builds a town with blood, and establishes a city by iniquity!
13 Behold, is it not of the LORD of hosts that the people shall labor in the very fire, and the people shall weary themselves for very vanity?
14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
15 Woe unto him that gives his neighbor drink, that puts your bottle to him, and makes him drunken also, that you may look on their nakedness!
16 You are filled with shame for glory: drink you also, and let your foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto you, and shameful spewing shall be on your glory.
17 For the violence of Lebanon shall cover you, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
18 What profits the graven image that the maker thereof has graven it; the molten image, and a teacher of lies, that the maker of his work trusts therein, to make dumb idols?
19 Woe unto him that says to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20 But the LORD is in his holy temple: let all the earth keep silence before him.

Isaiah 33
1 Woe to you that spoils, and you were not spoiled; and deals treacherously, and they dealt not treacherously with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to deal treacherously, they shall deal treacherously with you.
2 O LORD, be gracious unto us; we have waited for you: be you their arm every morning, our salvation also in the time of trouble.
3 At the noise of the tumult the people fled; at the lifting up of Yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them.
5 The LORD is exalted; for he dwells on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability [’emuwn] of your times, and strength of salvation: the fear [yir’ah] of the LORD is his treasure [‘owtsar].
7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceases: he has broken the covenant, he has despised the cities, he regards no man.
9 The earth mourns and languishes: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself.
11 You shall conceive chaff, you shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, you that are far off, what I have done; and, you that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes, that stops his ears from hearing of blood, and shuts his eyes from seeing evil;
16 He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off.
18 Your heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 You shall not see a fierce people, a people of a deeper speech than you can perceive; of a stammering tongue, that you can not understand.
20 Look upon Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23 Your tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Habakkuk 3
1 A prayer of Habakkuk [meaning to take hold of, with His hand] the prophet upon Shigionoth [those who have strayed, been misled].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive your work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3 God came from Teman [the place of the Theophany, where wisdom is found], and the Holy One from mount Paran [where things are made clear]. Selah. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [giving understanding]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured [assessed] the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan [darkness – ignorance] in affliction: and the curtains of the land of Midian [strife – the places of endless argument] did tremble.
8 Was the LORD displeased against the rivers [or their pollution by the lies of men]? was your anger against the rivers [or the lies]? was your wrath against the sea [into which the rivers flow their polluted information], that you did ride upon your horses and your chariots of salvation?
9 Your bow was made quite naked, (according to the oaths of the tribes, even your word) [this parenthetical statement is referring us Joseph’s blessing written in Genesis 49]. Selah. You did cleave the earth with rivers [through which these pure waters flow].
10 The mountains saw you, and they trembled: the overflowing of the water passed by: the deep [thowm] uttered his voice, and lifted up his hands on high.
11 The sun and moon [church and civil government – misleaders] stood still in their habitation: at the light [understanding] of your arrows they went, and at the shining of your glittering spear.
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
14 You did strike through with his staves the head [misleaders] of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: [total desolation]
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

Jeremiah, in Jeremiah 50:25, uses the word ‘owtsar, rendered “armory,” to tell of when the LORD brings the weapons of His indignation against Babylon and the Chaldeans. We understand these names describe the confusion that now rules over the earth, coming by men’s words, lies and deception, intended to manipulate and control the masses into doing their evil will. We know these men are the elites in seats of power in all our institutions, broadcasting, preaching and teaching, their corrupt ideas and altered reality. The LORD’s weapons against these are His wisdom, knowledge, and truth, all vigilantly, long-sufferingly, taught until understood.

Jeremiah 50
23 How is the hammer [pattiysh – the words of confusion that have formed and fashioned the earth into confusion now turned delusion] of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!
24 I have laid a snare [your own hubris, blinding pride and arrogance] for you, and you are also taken, O Babylon, and you were not aware: you are found, and also caught, because you have striven against the LORD.
25 The LORD has opened his armory [‘owtsar], and has brought forth the weapons of his indignation: for this is the work of the LORD God of hosts in the land of the Chaldeans.
26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
29 Call together the archers against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do unto her: for she has been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, says the LORD.
31 Behold, I am against you, O you most proud, says the LORD God of hosts: for your day is come, the time that I will visit you.
32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
35 A sword is upon the Chaldeans, says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom [burning] and Gomorrah [ruin] and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against you, O daughter of Babylon.
43 The king of Babylon has heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
44 Behold, he shall come up like a lion from the swelling of Jordan [the snare upon the swelled pride of the dead, whose words have carried all the world into death – the end they haven’t seen coming] unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

The word pattiysh, rendered above “hammer,” is only used two other times. The first is in Isaiah 41:7 where the LORD is describing those (islands) without His word, knowing something is happening, who chose to continue making worthless idols. These are the false teachers and false prophets whose lies and deception, their hammers, have formed a world that is void and without form [tohuw bohuw], in darkness their confusion caused. But, the LORD says, we are His people, His chosen who He called away from these chief men of the earth. He says we shouldn’t fear, because He is with US.

The other appearance of pattiysh is in Jeremiah 23:29 where the LORD says His word is like a hammer that breaks the stones of the false prophets in pieces. These stones of emptiness (see Isaiah 34:11 – bohuw) are the lie these men have built with, as they take the LORD’s name in vain, saying “He said,” when He hasn’t said.

Isaiah 41
1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
3 He pursued them, and passed safely; even by the way that he had not gone with his feet.
4 Who has wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6 They helped every one his neighbor; and every one said to his brother, Be of good courage.
7 So the carpenter encouraged the goldsmith, and he that smooths with the hammer [pittiysh] him that smote the anvil, saying, It is ready for the soldering: and he fastened it with nails, that it should not be moved.
8 But you, Israel, are my servant, Jacob whom I have chosen, the seed of Abraham my friend.
9 You whom I have taken from the ends of the earth, and called you from the chief men thereof, and said unto you, You are my servant; I have chosen you, and not cast you away.
10 Fear you not; for I am with you: be not dismayed; for I am your God: I will strengthen you; yea, I will help you; yea, I will uphold you with the right hand of my righteousness.
11 Behold, all they that were incensed against you shall be ashamed and confounded: they shall be as nothing; and they that strive with you shall perish.
12 You shall seek them, and shall not find them, even them that contended with you: they that war against you shall be as nothing, and as a thing of naught.
13 For I the LORD your God will hold your right hand, saying unto you, Fear not; I will help you.

Jeremiah 23
9 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he has executed, and till he has performed the thoughts of his heart: in the latter days you shall consider it perfectly.
21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
23 Am I a God at hand, says the LORD, and not a God afar off?
24 Can any hide himself in secret places that I shall not see him? says the LORD. Do not I fill heaven and earth? says the LORD.
25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal.
28 The prophet that has a dream, let him tell a dream; and he that has my word, let him speak my word faithfully. What is the chaff to the wheat? says the LORD.
29 Is not my word like as a fire? says the LORD; and like a hammer [pittiysh] that breaks the rock in pieces?
30 Therefore, behold, I am against the prophets, says the LORD, that steal my words every one from his neighbor.
31 Behold, I am against the prophets, says the LORD, that use their tongues, and say, He says.

Psalms 72
1 Give the king your judgments, O God, and your righteousness unto the king’s son.
2 He shall judge your people with righteousness, and your poor with judgment.
3 The mountains shall bring peace to the people, and the little hills, by righteousness.
4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5 They shall fear you as long as the sun and moon endure, throughout all generations.
6 He shall come down like rain upon the mown grass: as showers that water the earth.
7 In his days shall the righteous flourish; and abundance of peace so long as the moon endures.
8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
11 Yea, all kings shall fall down before him: all nations shall serve him.
12 For he shall deliver the needy when he cries; the poor also, and him that has no helper.
13 He shall spare the poor and needy, and shall save the souls of the needy.
14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
16 There shall be a handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
17 His name shall endure forever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
18 Blessed be the LORD God, the God of Israel, who only does wondrous things.
19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
20 The prayers of David the son of Jesse are ended.