Word XP

Beginning today with the LORD’s response to hearing what appears as the verse of the day at Biblegateway.com. (Psalms 119: 143 Trouble and anguish have taken hold on me: yet your commandments are my delights.)

Nehemiah 1
1 The words of Nehemiah [Jehovah comforts] the son of Hachaliah [whom Jehovah enlightens]. And it came to pass in the month Chisleu [of His confidence – depending on the LORD], in the twentieth year [when the Divine order had been restored], as I was in Shushan [when the light became conspicuously bright – double bright, meaning of Jehovah and in the sons of man] the palace,
2 That Hanani [{the LORD’s} favor and grace], one of my brethren, came, he and certain men of Judah [who praised: revered {the LORD}]; and I asked them concerning the Jews that had escaped [those who revered the LORD and had escaped the hold {katecho} of ignorance and darkness – the enlightened], which were left of the captivity [the elect remnant who have joined themselves to the living LORD], and concerning Jerusalem [the teaching of God’s ways of peace and truth, which becoming the foundation of the city of God: His people as heavenly Jerusalem, the city of the living God.]
3 And they said unto me, “The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.”
4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
5 And said, “I beseech you, O LORD God of heaven, the great and terrible God, that keeps covenant and mercy for them that love him and observe his commandments:
6 Let your ear now be attentive, and your eyes open, that you may hear the prayer of your servant, which I pray before you now, day and night, for the children of Israel your servants, and confess the sins of the children of Israel, which we have sinned against you: both I and my father’s house have sinned.
7 We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the judgments, which you commanded your servant Moses.
8 Remember, I beseech you, the word that you commanded your servant Moses, saying, ‘If you transgress, I will scatter you abroad among the nations:
9 But if you turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.’
10 Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.
11 O LORD, I beseech you, let now your ear be attentive to the prayer of your servant, and to the prayer of your servants, who desire to fear your name: and prosper, I pray you, your servant this day, and grant him mercy in the sight of this man.” For I was the king’s cupbearer.

The word “cupbearer” is from the Hebrew word mashqeh, meaning, to cause to drink. The “I” in the sentence is Nehemiah (Jehovah’s comfort), who verse 1 tells us is in the palace. There we also see in the translated names that the LORD’s comfort comes to those He enlightens; those who then bear this same cup, having revered Him, entered His kingdom, and are in His palace with Him.

Mashqeh is the same word rendered “butler” ten times in Genesis 40 & 41. We know it is there the butler who is in prison with Joseph, whose dream Joseph interprets. We know the butler is first released from prison, just as Joseph told him he would be. Later, while the butler is in the palace, in the presence of the king, he remembers what he promised Joseph, and opened His mouth – and by his words brought Joseph out of the prison in which he was held.

This is the pattern telling of when and why blind eyes are opened, and why we are released from the prison of ignorance and darkness. It is so we will remember the vow made to the one who allowed us to see what we couldn’t understand, as did the butler, as did Jonah. In remembering, we open our mouths and bring the LORD out of the same prison by enlightening others. “To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.”

Jonah 2
1 Then Jonah prayed unto the LORD his God out of the fish’s belly [from the midst of the confusion and the agitation of the masses that have consumed God’s people],
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of Sheol [the prison in which the dead are held by bad advice – the ideas of men] cried I, and you heard my voice.
3 For you had cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me.
4 Then I said, I am cast out of your sight; yet I will look again toward your holy temple [I am].
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet have you brought up my life from corruption [Again, this coming out of the pit and then returning to same old ideas, and the state worse than the first], O LORD my God.
7 When my soul fainted within me I remembered [as did the butler remember Joseph] the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities [the old ideas – men’s creations] forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land [where this word of God isn’t heard].

The quote in the paragraph above, before Jonah 2, is Isaiah 42:7, from the chapter that describe those the LORD delights in, upon whom He has put His Spirit (anointed with the oil that feeds the light), to be a light to the Gentiles: those who don’t know the living God, because they have never heard. They haven’t heard because of Jacob’s rebellion, to whom these elect are also sent, to raise and bring them back to the LORD. We know Jacob is speaking to God people, those whose say they do know Him while they ignorantly wrestle with Him and the word He sends them. This aspect is referring to what Paul writes in Romans 10 when he tells of God’s people having a zeal, but not according to knowledge. He is speaking of Jacob in the rebellion, hearing and seeing daily but not understanding they are the servant that needs to be enlightened, so they will open their mouths, and go to the world with the same words. This is the gospel.

In this context, Paul, in Romans 10, quotes Isaiah many times. The most enlightening may be when He (in Romans 10:16) quotes Isaiah 53:1, asking, “Who has believed our report?” Paul is speaking of those who have not obeyed the gospel, which he describes in the verse before as those who are “sent, as it is written [in Isaiah 52:7], ‘How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings [from the LORD] of good things!'” These tidings, the word from God, are the report, God’s voice speaking good news from a man He has chosen and sent, which isn’t believed even though it is the LORD’s arm (work) revealed before the eyes of all the world. What is seen (but not seen by those looking with natural eyes) is what Isaiah 53 then goes on to describe, which the LORD says will culminate when the He is (by our open mouth) released from the prison of ignorance and rebellion (as seen in the patterns of Jacob, Jonah, the butler, Joseph, and now in God’s people). “He was taken from prison and from judgment: and who shall declare his generation [who shall declare Him to this age]?”

Isaiah 42
1 Behold my servant, whom I uphold; mine elect, in whom my soul delights; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song, and his praise from the end of the earth, you that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar [darkness] does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
12 Let them give glory unto the LORD, and declare his praise in the islands.
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
14 I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf; and look, you blind, that you may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
20 Seeing many things, but you observe not; opening the ears, but he hears not.
21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.
22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivered; for a spoil, and none says, Restore.
23 Who among you will give ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believes.
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, You have sold yourselves for naught; and you shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean [This is telling of departing from the ideas of men: Babylon {confusion} and away from the idols men have created and worship in God’s place – in which the world is held captive – see Revelation 18:4 and 2 Corinthians 6:14, both below ], that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

2 Corinthians 6
1 We then, as workers together with him, beseech you also that you receive not the grace of God in vain.
2 (For he says, I have heard you in a time accepted, and in the day of salvation have I succored [rescued] you: behold, now is the accepted time; behold, now is the day of salvation. [see Revelation 18:10 below])
3 Giving no offense in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
6 By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,
7 By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,
8 By honor and dishonor, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
11 O you Corinthians, our mouth is open unto you, our heart is enlarged [our understanding is seen as your understanding increases from God’s word heard from us – His glory {presence} seen reproduces His glory in you].
12 You are not straitened in us, but you are straitened in your own bowels [you are not restricted by our preaching, but rather by it you are liberated from your own ideas which restrict you].
13 Now for a recompense [as an appropriate repayment] in the same, (I speak as unto my children,) be you also enlarged [let your mouths be opened to show your understanding and God’s glory – to enlarge yourselves and others].
14 Be you not unequally yoked together with unbelievers [those who don’t believe this is the word of God, and instead choose to remain with their idols: the creations of men]: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness?
15 And what concord has Christ with Belial [the idols of confusion – worshiped by those resisting God and His correction]? or what part has he that believes with an infidel [those who have been unfaithful to God]?
16 And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be you separate, says the LORD [see Isaiah 52:11 above], and touch not the unclean thing; and I will receive you.
18 And will be a Father unto you, and you shall be my sons and daughters, said the LORD Almighty. [Do you believe this? Then say so! “You are the light of the world {you have the understanding the world needs}. A city that is set on an hill cannot be hid.”]

Revelation 18
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
2 And he cried mightily with a strong voice, saying, Babylon [confusion] the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues [see Isaiah 52:11 above].
5 For her sins have reached unto heaven, and God has remembered her iniquities.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she has filled fill to her double.
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she says in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD God who judges her.
9 And the kings of the earth [the wicked in power: demagogues, communists, and tyrannical popes and politicians alike – thinking they are gods and have some divine right to rule over God’s people as lords], who have committed fornication and lived deliciously with her [confusion], shall bewail her, and lament for her, when they shall see the smoke of her burning [in the fires their ideas themselves have caused],
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour [this is the hour now come – see John 5:25] is your judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buys their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that your soul lusted after are departed from you, and all things which were dainty and goodly are departed from you, and you shall find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to naught. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in you; and no craftsman, of whatsoever craft he be, shall be found any more in you; and the sound of a millstone shall be heard no more at all in you;
23 And the light of a candle shall shine no more at all in you; and the voice of the bridegroom and of the bride shall be heard no more at all in you: for your merchants were the great men of the earth; for by your sorceries were all nations deceived.
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the LORD our God:
2 For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.
3 And again they said, Alleluia And her smoke rose up for ever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the LORD God omnipotent reigns.
7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

If you haven’t read along, you should just pass on by. There is nothing for you to see here.

Well spoke the Holy Ghost by Isaiah the prophet unto our fathers, Saying, “Go unto this people, and say, Hearing you shall hear, and shall not understand; and seeing you shall see, and not perceive: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.”

The above passage is from Acts 28:25 thru 27 and speaks of the blindness that was and remains upon those who call themselves God’s people. These are the same people, the same ignorance, Paul speaks of in Roman 10, where he says it comes from lacking the knowledge of God. He says these are those who are going about to prove themselves right (righteous) instead of seeking to find God’s rightness in what He is telling them – through those He has chosen. As we have seen, it is the confession of God’s rightness that brings life: the quickening: resurrection, from death resulting from a darkened mind.

Paul says, “for with the heart (reason) man believes unto righteousness (rightness), and with the mouth confession (that God’s is right and correct) is made unto salvation.” He is speaking of Christ in him as the preacher, and believing God has in this way raised Christ in him from the dead, which is evidenced by knowing the voice. “For the scripture says, Whosoever believes on him shall not be ashamed.”

This last quote appears in Romans 10:11 and is from Isaiah 28:16 where Isaiah is describing the LORD teaching precept upon precept, line upon line, to those who had made a covenant with death. He says those hearing have rejected the rest and refreshing His teaching would produce as the LORD in this way raised them out of their agreement with death. As we know, the chapter goes on to say, “From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.”

Isaiah, in Isaiah 29:8, says this is as when a man dreams he has attained something and awakes to realize it was his mind deceiving him. This refers to what is written earlier in Isaiah 28:16, which Paul quotes in Romans 10:11, being ashamed and fleeing away for this same reason: awakening to see the expected doesn’t materialize, because of a mind strayed from God and His Truth.

We know God’s people were blinded in Isaiah’s time and identically in the time of Paul, as His people now remain blinded by the same cause.

Luke, earlier in Acts 28 tells us the cause is confusion: blindness that keeps God’s people from understanding. His description is of the same as above, men teaching God’s people things opposing God and then contradicting His correction when it comes. In Acts 28:4 & 5 it is the venomous beast that leaped from the fire and fastened to Paul’s hand as he burned the dead wood.

The hand is the same hand we have discussed as it appears in Habakkuk 3, from where the light (understanding) comes as rays from God’s hand, wherein His power is hidden. It is Luke describing Paul’s hand (what he has written with it) in the same sense as what Peter says in 2 Peter 3 of Paul’s writing and the men (false teachers) who wrestle with it and the other scripture to their own destruction. In Acts 28 Paul shakes them off into the fire, to burn with the dead wood from where they leaped. This shaking off into the fire is what is referred to Habakkuk where those spoken to are asking dead wood and dumb stones to rise and teach. This occurs when the knowledge of God is covering the earth (in light), as water (His word) covers the sea (the masses).

Habakkuk 2
13 Behold, is it not of the LORD of hosts that the people shall labor in the very fire, and the people shall weary themselves for very vanity?
14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
15 Woe unto him that gives his neighbor drink, that puts your bottle to him, and make him drunken also, that you may look on their nakedness!
16 You are filled with shame for glory: drink you also, and let your foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto you, and shameful spewing shall be on your glory.
17 For the violence of Lebanon shall cover you, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
18 What profits the graven image that the maker thereof has graven it; the molten image, and a teacher of lies, that the maker of his work trusts therein, to make dumb idols?
19 Woe unto him that says to the [dead] wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath [no life being exhaled] at all in the midst of it.
20 But the LORD is in his holy temple: let all the earth keep silence before him.

Here is what Peter says of these same venomous beasts, alive as if worms in the fires of Gehenna, whose works are burning up, and whose ideas (stoicheion – elements) melt ways.

2 Peter 3
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [the destruction] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [these men’s ideas] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [these men’s ideas] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

The word Luke uses in Acts 28:4 & 5, rendered “venomous beast” and “beast,” is therion, meaning a dangerous animal. It is from the one time used word thera, rendered trap in Romans 11:9, which is a quote from Psalms 69:22. In both it tells of the blindness that has come on those who think they are the “true believers” and because if it, what should have been for their welfare becomes the trap in which they have fallen. [See Luke 6:39]

This fall is the case with all those who oppose this Plan of God and who reject His corrective teaching. “But the LORD is in his holy temple: let all the earth keep silence before him.”

These men, now caught in (the fires) the trap, have become as panicked animals attempting to escape the inescapable truth.

The word therion is used forty-six times, all except eight of those appear in Revelation where it is always translated “beast” in telling of what we know is confusion (which reduces man to acting on animal instinct rather than his intellect and reason).

Do you hear the LORD’s voice over the noise from the fires? If you are in the fires, calm down, use your mind, and take the hand reaching to pull you out (harpazo – as in Jude 23).

Acts 28
24 And some believed the things which were spoken, and some believed not.
25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, “Well spoke the Holy Ghost by Isaiah the prophet unto our fathers,
26 Saying, Go unto this people, and say, Hearing you shall hear, and shall not understand; and seeing you shall see, and not perceive:
27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.”
28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles [those who don’t call themselves Christian or Jew], and that they will hear it.
29 And when he had said these words, the Jews [now those who claim to be Christians and Jews] departed, and had great reasoning among themselves.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel is [all God’s people, Christian and Jew alike], that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believes.
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed [whosever believes on Him shall reach the expected end – those who don’t and refuse this correction, will never reach the end they’ve seen – because they are lies of men].
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands [into the fires they have created with their own ideas] unto a disobedient and gainsaying people.

Romans 11
1 I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God has not cast away his people which he foreknew. Wot you not what the scripture says of Elijah? how he makes intercession to God against Israel saying,
3 LORD, they have killed your prophets, and digged down your altars; and I am left alone, and they seek my life.
4 But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
7 What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.
8 (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David says, Let their table be made a snare, and a trap [thera], and a stumbling-block, and a recompense unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back always.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

Paul speaks of these evil “beasts,” the therion who are trapped by their own words and in their own confusion, in Titus 1:12, saying they are always liars. He continues, saying, “13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14 Not giving heed to Jewish [and Christian] fables, and commandments of men, that turn from the truth. 15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate [show themselves as unapproved by God].”

Psalms 69
16 Hear me, O LORD; for your lovingkindness is good: turn unto me according to the multitude of your tender mercies.
17 And hide not your face from your servant; for I am in trouble: hear me speedily.
18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
19 You have known my reproach, and my shame, and my dishonor: mine adversaries are all before you.
20 Reproach has broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
24 Pour out your indignation upon them, and let your wrathful anger take hold of them.
25 Let their habitation be desolate; and let none dwell in their tents.
26 For they persecute him whom you have smitten; and they talk to the grief of those whom you have wounded.
27 Add iniquity unto their iniquity: and let them not come into your righteousness.
28 Let them be blotted out of the book of the living, and not be written with the righteous.
29 But I am poor and sorrowful: let your salvation, O God, set me up on high.

Psalm 108
1 O God, my heart is fixed; I will sing and give praise, even with my glory.
2 Awake, psaltery and harp: I myself will awake early.
3 I will praise you, O LORD, among the people: and I will sing praises unto you among the nations.
4 For your mercy is great above the heavens: and your truth reaches unto the clouds.
5 Be you exalted, O God, above the heavens: and your glory above all the earth;
6 That your beloved may be delivered: save with your right hand, and answer me.
7 God has spoken in his holiness; I will rejoice, I will divide Shechem [rightly divide the word that has become the burden upon their shoulders], and mete out the valley of Succoth [where Jacob built His first house and booths for his livestock – and there fed them – see Genesis 33:17].
8 Gilead [the fountain {mountain of water} of this testimony] is mine; Manasseh is mine [that which you have forgotten]; Ephraim [the second {double} blessing] also is the strength of mine head; Judah [the leader God shows as approved] is my lawgiver;
9 Moab is my washpot [the entrance {gateway} is in these cleansing waters]; over Edom [those who have sold their birthright] will I cast out my shoe [I will take possession {of their gates}]; over Philistia [those wallowing in the mire of their own confusion] will I triumph.
10 Who will bring me into the strong city? who will lead me into Edom?
11 Will not you, O God, who have cast us off? and will not you, O God, go forth with our hosts?
12 Give us help from trouble: for vain is the help of man.
13 Through God we shall do valiantly: for he it is that shall tread down our enemies. [Selah. Remember Psalms 81 & 2]

Oh that my people had hearkened unto me, and Israel had walked in my ways!

Psalms 120
1 In my distress I cried unto the LORD, and he heard me.
2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
3 What shall be given unto you? or what shall be done unto you, you false tongue?
4 Sharp arrows of the mighty, with coals of juniper.
5 Woe is me, that I sojourn in Mesech [in the midst of the enemy sown among us, who the LORD has drawn into the light], that I dwell in the tents of Kedar [darkness]!
6 My soul has long dwelt with him that hates peace.
7 I am for peace: but when I speak, they are for war.

The title is Psalms 81:13, which was discussed in the previous post, and adding context to Revelation 10, both describing the secret place of thunder. In Psalms 81 the LORD likens it to when His people were tempted into not believing He was speaking, and ending the temptation His word flowed like water from a Rock. We saw in 1 Corinthians 10 Paul says this Rock was Christ, and we know the water is the word of God.

In Revelation 10 we saw the rainbow appearing in the cloud, referring to Genesis 9 when the LORD made a covenant with Noah and gave the bow as a token seen in the cloud. In Revelation 10 we understand the bow is depicting the divided light as the rightly divided word of God, and each of the seven colors, and voices of the seven thunders, as understanding coming from each of these shades of light. The chapter then continues into describing the book, which is the written word of God, opened and read. It is shown as what we understand from 2 Peter 3 as the word reserved in heaven and overthrows the corrupted world and replaces it with the new, wherein dwells righteousness. We saw Revelation 10 describe this word poured out as the voice of the seventh angel and when he is heard “the mystery of God is finished.”

I began this morning asking the LORD if the thoughts in my mind are His will and if I should say them in His name. Today those thoughts were of the title verse, and the additional context of Luke 4: 46, saying “And why call you me, LORD, LORD, and do not the things which I say?”

The LORD’s immediate supernatural external response was in the thundering sound of Ezekiel 33:32, which says, “32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.”

Psalms 81
8 Hear, O my people, and I will testify unto you: O Israel, if you will hearken unto me;
9 There shall no strange god be in you; neither shall you worship any strange god.
10 I am the LORD your God, which brought you out of the land of Egypt: open your mouth wide, and I will fill it.
11 But my people would not hearken to my voice; and Israel would none of me.
12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
14 I should soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied you.

Ezekiel 33
30 Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.
31 And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.

Luke 6
39 And he spoke a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? [Selah.]
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why behold you the mote that is in your brother’s eye, but perceive not the beam that is in your own eye?
42 Either how can you say to your brother, Brother, let me pull out the mote that is in your eye, when you yourself behold not the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the mote that is in your brother’s eye.
43 For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
46 And why call you me, LORD, LORD, and do not the things which I say?
47 Whosoever comes to me, and hears my sayings, and does them, I will show you to whom he is like:
48 He is like a man which built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But he that hears, and does not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Habakkuk 3
1 A prayer of Habakkuk [taken by [God’s] hand] the prophet upon Shigionoth [those who have strayed into error].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive [quicken – bring to life] your work in the midst of the years, in the midst of the years make known [give us understanding – knowledge]; in wrath remember mercy [and it is so, My wrath is understanding, and those who forsake it reject mercy].
3 God came from Teman [the right hand (power) from looking toward the sun rise (for light)], and the Holy One from mount Paran [the cloud, where understanding of the knowledge is given by the light seen in it – see Numbers 10:11 thru 14 & Job 37:21 & 38:34 thru 38]. Selah [think about it]. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow [all the place that have raised themselves up from the earth]: his ways are everlasting.
7 I saw the tents of Cushan [the houses of darkness] in affliction: and the curtains [separation] of the land of Midian [strife] did tremble [agitation as the product].
8 Was the LORD displeased against the rivers [the means by which the waters of death flowed]? was your anger against the rivers? was your wrath against the sea [the people who became agitated by what flowed into them], that you did ride upon your horses [God’s people become His goodly horse in the battle – see Zechariah 10:3 for who the anger is against] and your chariots of salvation [the product of the LORD’s power raised in His people]?
9 Your bow was made quite naked [see Isaiah 52:10], according to the oaths of the tribes [see Genesis 49:8 thru 12, & 22 thru 26], even your word. Selah [see the prior post and think about it]. You did cleave the earth with rivers [this rightly divided pure word of God, flowing directly from Him].
10 The mountains [the high places of men – see Ephesians 6:12] saw you, and they trembled: the [these] overflowing of the water passed by: the deep uttered his voice, and lifted up his hands [the light coming from His hand, where is His power] on high.
11 The sun and moon [church and civil government] stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear [this word coming from the hand of God].
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed [I am]; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah [think about it].
14 You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops [the enemy that has come and why there is no life or fruit, and why the herd is scattered].
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

Isaiah 40
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Psalms 121
1 I will lift up mine eyes unto the hills, from whence comes my help.
2 My help comes from the LORD, which made heaven and earth.
3 He will not suffer your foot to be moved: he that keeps you will not slumber.
4 Behold, he that keeps Israel shall neither slumber nor sleep.
5 The LORD is your keeper: the LORD is your shade upon your right hand.
6 The sun shall not smite you by day, nor the moon by night.
7 The LORD shall preserve you from all evil: he shall preserve your soul.
8 The LORD shall preserve your going out and your coming in from this time forth, and even for evermore.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Wait on the LORD, and keep his way, and he shall exalt you to inherit the land: when the wicked are cut off, you shall see it.

Today is one of those posts, the depth only fully seen (comprehended) by those who’ve studied along and learned the LORD’s language. The title is Psalms 37:34 and is speaking of the same people who “shall see” when the wicked are “cut off,” and understand it as the LORD said it would be.

The word rendered above as “cut off” is the Hebrew word karath, meaning, “to cut (off, down, or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces).”

Karath is first used in Genesis 9:11 when the LORD says to Noah after the flood, “And I will establish my covenant with you, neither shall all flesh be cut off [karath] any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.”

The word “covenant” is from briyth, “from 1262 (in the sense of cutting (like 1254)); a compact (because made by passing between pieces of flesh).” (Selah. Think – the veil, the flesh, rent in two.)

Here following are the words the Strong’s Hebrew Dictionary says briyth is “from” and “in the sense of cutting (like):”

[Briyth is from] Strong’s #1262: barah (pronounced baw-raw’) a primitive root; to select; also (as denominative from 1250) to feed; also (as equivalent to 1305) to render clear (Eccl. 3:18):–choose, (cause to) eat, manifest, (give) meat.

[Barah is from] Strong’s #1250: bar (pronounced bawr) or bar {bar}; from 1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extens. the open country:–corn, wheat.

[Briyth means cutting off in the sense of] Strong’s #1254: bara’ (pronounced baw-raw’) a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):– choose, create (creator), cut down, dispatch, do, make (fat).

[Equivalent of barah and the origin of bar] Strong’s #1305: barar (pronounced baw-rar’) a primitive root; to clarify (i.e. brighten), examine, select:–make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).

The conclusive meaning describes the flood as what cut down the standing crop to create the new, and at the same time enlightening by study and experience those separated from the destruction. The LORD makes this covenant, the first covenant, with Noah and all his sons after him, which is recorded using the word briyth seven times in Genesis 9.

Genesis 9
8 And God spoke unto Noah, and to his sons with him, saying,
9 And I, behold, I establish my covenant [briyth] with you, and with your seed after you;
10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11 And I will establish my covenant [briyth] with you, neither shall all flesh be cut off [karath] any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
12 And God said, This is the token of the covenant [briyth] which I make between me and you and every living creature that is with you, for perpetual generations:
13 I do set my bow in the cloud, and it shall be for a token of a covenant [briyth] between me and the earth.
14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15 And I will remember my covenant [briyth], which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant [briyth] between God and every living creature of all flesh that is upon the earth.
17 And God said unto Noah, This is the token of the covenant [briyth], which I have established between me and all flesh that is upon the earth.

We know from Peter’s description the word of God is what is reserved in heaven to be loosed in judgment at this time, when the ideas of men have set the world on fire. We know these fires melt away the ideas that have caused them, and at the same time burn up the corrupt works done based on their unstable foundation. We know Peter is speaking of the false prophets and false teachers among us, who he later describes as those who wrestle with the word of God to their own destruction. He is describing the judgment as these men’s ways and words as what destroys them, because the LORD has a plan, “to deliver the godly out of temptations [questioning His word and presence], and to reserve the unjust unto the day of judgment to be punished.”

2 Peter 3
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [these men’s ideas] shall melt with fervent heat, the earth also and the works [of these men] that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [these men’s ideas]shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

This word of God, and the understanding that comes by study and experience, are the bow seen in the cloud, as John describes it in Revelation 10.

Revelation 10
1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head [see Genesis 9:14 & 15], and his face was as it were the sun [his presence shined understanding on the earth], and his feet as pillars of fire [where this light shinned the works of men burst into flame and melted away their ideas]:
2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
3 And cried with a loud voice, as when a lion roars: and when he had cried, seven thunders uttered their voices [the voice of the light rightly divided into the bow – each of the seven colors {lightening} having its own sound and heard from the cloud].
4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not [until they themselves end the mystery].
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel [I am], when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
8 And the voice which I heard from heaven spoke unto me again, and said, Go and take the little book which is open in the hand of the angel which stands upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, You must prophesy again before many peoples, and nations, and tongues, and kings.

Friends the bow the LORD has put in my hand is His rightly divided word, and the arrows shot from it are the sound of His enlightening. This same lightening is what sets these men’s ideas on fire.

Exodus 19
16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that were in the camp trembled.
17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spoke, and God answered him by a voice.

Revelation 11
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign for ever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament [this testimony of His rightly divided word]: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Zechariah 9
12 Turn you to the strong hold, you prisoners of hope: even to day do I declare that I will render double unto you;
13 When I have bent Judah for me, filled the bow with Ephraim, and raised up your sons, O Zion, against your sons, O Greece, and made you as the sword of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

The mystery, the secret place of thunder, the voice from the cloud calling out now, is as it is written in Psalms 81:7, saying, “You called in trouble, and I delivered you; I answered you in the secret place of thunder: I proved you at the waters of Meribah. Selah.”

Psalms 81
1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. [NOW IS THE TIME, TODAY IS THE DAY!]
4 For this was a statute for Israel, and a law of the God of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. [Do you hear Him Speaking?]
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 You called in trouble, and I delivered you; I answered you in the secret place of thunder: I proved you at the waters of Meribah. Selah. [Study and think about it, in reference to Exodus 17:1 thru 7, when the water flowed from the Rock, proving the LORD was present and speaking to and through Moses.]
8 Hear, O my people, and I will testify unto you: O Israel, if you will hearken unto me;
9 There shall no strange god be in you; neither shall you worship any strange god.
10 I am the LORD your God, which brought you out of the land of Egypt: open your mouth wide, and I will fill it.
11 But my people would not hearken to my voice; and Israel would none of me.
12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
14 I should soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied you.

Exodus 17
1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide you with me? wherefore do you tempt the LORD?
3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that you have brought us up out of Egypt, to kill us and our children and our cattle with thirst?
4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
5 And the LORD said unto Moses, Go on before the people, and take with you of the elders of Israel; and your rod, wherewith you smote the river, take in your hand, and go.
6 Behold, I will stand before you there upon the rock in Horeb; and you shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
7 And he called the name of the place Massah [the temptation to not believe], and Meribah [when the people contended with Moses, and caused strife {agitation} and temptation], because of the chiding of the children of Israel, and because they tempted the LORD, saying, “Is the LORD among us, or not?”

The answer is, “Yes, He is.”

1 Corinthians 10
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7 Neither be you idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10 Neither murmur you, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world come.
12 Wherefore let him that thinks he stands take heed lest he fall. [If you think you believe, but you are not believing this word, then you should think again. Do you hear the LORD asking, “And why call you me, LORD, LORD, and do not the things which I say?]
13 There has no temptation taken you but such as is common to man [to not believe the LORD is speaking from behind the veil {the flesh}, which veil has now been ripped in two and what behind it is clearly seen]: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.
14 Wherefore, my dearly beloved, flee from idolatry.
15 I speak as to wise men; judge you what I say.

This mystery ended when the LORD’s bow was made quite naked.

Habakkuk 3
4 And his brightness was as the light; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan [darkness] in affliction: and the curtains [the veil causing the darkness] of the land of Midian [the land of strife] did tremble.
8 Was the LORD displeased against the rivers? was your anger against the rivers [was the LORD against the waters or the death secretly lurking in them – the means of delivering their word, or against the content that was draining the life and causing darkness]? was your wrath against the sea [the people you have come to save], that you did ride upon your horses and your chariots of salvation?
9 Your bow was made quite naked, according to the oaths of the tribes, even your [rightly divided] word. Selah. You did cleave the earth with rivers.
10 The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11 The sun and moon stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear.
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck [the whole head of the wicked is what must be removed {cut off} and replaced]. Selah.

Isaiah 54
1 Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married wife, says the LORD.
2 Enlarge the place of your tent, and let them stretch forth the curtains of your habitations: spare not, lengthen your cords, and strengthen your stakes;
3 For you shall break forth on the right hand and on the left; and your seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4 Fear not; for you shall not be ashamed: neither be you confounded; for you shall not be put to shame: for you shall forget the shame of your youth, and shall not remember the reproach of your widowhood any more.
5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, says your God.
7 For a small moment have I forsaken you; but with great mercies will I gather you.
8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the LORD your Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the LORD that has mercy on you.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires.
12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones.
13 And all your children shall be taught of the LORD; and great shall be the peace of your children.
14 In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you.
15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against you shall fall for your sake.
16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.

Psalms 37
1 Fret not yourself because of evildoers, neither be you envious against the workers of iniquity.
2 For they shall soon be cut down like the grass, and wither as the green herb.
3 Trust in the LORD, and do good; so shall you dwell in the land, and truly you shall be fed.
4 Delight yourself also in the LORD: and he shall give you the desires of your heart.
5 Commit your way unto the LORD; trust also in him; and he shall bring it to pass.
6 And he shall bring forth your righteousness as the light, and your judgment as the noonday.
7 Rest in the LORD, and wait patiently for him: fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass.
8 Cease from anger, and forsake wrath: fret not yourself in any wise to do evil.
9 For evildoers shall be cut off [karath]: but those that wait upon the LORD, they shall inherit the earth.
10 For yet a little while, and the wicked shall not be: yea, you shall diligently consider his place, and it shall not be.
11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
12 The wicked plots against the just, and gnashes upon him with his teeth.
13 The LORD shall laugh at him: for he sees that his day is coming.
14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
15 Their sword shall enter into their own heart, and their bows shall be broken.
16 A little that a righteous man has is better than the riches of many wicked.
17 For the arms of the wicked shall be broken: but the LORD upholds the righteous.
18 The LORD knows the days of the upright: and their inheritance shall be for ever.
19 They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
21 The wicked borrows, and pays not again: but the righteous shows mercy, and gives.
22 For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off [karath].
23 The steps of a good man are ordered by the LORD: and he delights in his way.
24 Though he fall, he shall not be utterly cast down: for the LORD upholds him with his hand.
25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26 He is ever merciful, and lends; and his seed is blessed.
27 Depart from evil, and do good; and dwell for evermore.
28 For the LORD loves judgment, and forsakes not his saints; they are preserved for ever: but the seed of the wicked shall be cut off [karath].
29 The righteous shall inherit the land, and dwell therein for ever.
30 The mouth of the righteous speaks wisdom, and his tongue talks of judgment.
31 The law of his God is in his heart; none of his steps shall slide.
32 The wicked watches the righteous, and seeks to slay him.
33 The LORD will not leave him in his hand, nor condemn him when he is judged.
34 Wait on the LORD, and keep his way, and he shall exalt you to inherit the land: when the wicked are cut off [karath], you shall see it.
35 I have seen the wicked in great power, and spreading himself like a green bay tree.
36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
37 Mark the perfect man, and behold the upright: for the end of that man is peace.
38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off [karath].
39 But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
40 And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.