Christ Jesus throughout all ages, world without end. Amen.

Christ Jesus throughout all ages, world without end. Amen.

The above ends Ephesians 3, a chapter wherein is Paul’s description of the “mystery of Christ,” which is that all people are called by this gospel to become part of the one body of Christ. He says this is the “dispensation” of the grace of God, which he later says is in him “by the effectual working of His [God’s] power.” We know the gospel is the word of God, which is the power that effectually works in us: God revealing Himself to us and then in us. We understand grace is the gift of this word, given as God’s unmerited favor, which first washes away the corrupt teaching that has blinded people from seeing Him, and after this preparation, we can rise from among the dead and meet (join) with Him in one body with one mind.

“Dispensation” is translated from the Greek word oikonomia (economy) literally meaning the law of the house (family). It is telling what or who rules over the age. It is used eight times; three times rendered stewardship, four times as dispensation, and once, in 1 Timothy 1:4, as edifying. In this final appearance, we understand edification, teaching and correcting, are synonymous with stewardship, dispensation, and economy, all in the context of what rules over an age.

1 Timothy 1
1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
3 As I besought you to abide still at Ephesus [at liberty], when I went into Macedonia [the house of dead flesh], that you might charge some that they teach no other doctrine,
4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying [eikonomia – stewardship, dispensation] which is in faith: so do.
5 Now the end of the commandment is charity [giving what is needed for life] out of a pure heart, and of a good conscience, and of faith unfeigned:
6 From which some having swerved have turned aside unto vain jangling;
7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

This process and plan, of correction as what brings a news age, has been hidden in the feckless modern corrupt teaching and preaching, which is itself the focus of the correction. The objective lost in ignorance and neglect is teaching that forms Christ in all men who choose to receive His light: understanding that comes through His word (above the advice of all other gods).

The title speaks of Jesus Christ throughout all ages, which is speaking of the dispensations, the age of grace and it ending with the beginning of the age of (light) understanding (world without end). This is the perfecting of the body, after the change has come through the effect of the true word of God in us creating the mind of Christ. In Ephesians 4 Paul says edifying (this teaching) is the perfecting of the saints; verse 13 then saying the end result is unity (into one body under one head).

Paul is describing the same exact things written in Hebrews 13, which tells us to remember those who have the rule (stewardship) over us and have spoken the word of God to us, considering the end of their conversation. As in the title, the end of the conversation, of the one whose voice is shaking heaven and earth, is Jesus Christ the same yesterday, today, and forever (throughout all ages, world without end).

All of these speak of putting away childish things and becoming men, which, in all cases, is expressed in terms of putting off the old man who was corrupted by the deception of false teaching and following the bad ideas, the bad advice, of men who lie in wait to deceive.

Psalms 119
144 The righteousness of your testimonies is everlasting: give me understanding, and I shall live.
145 I cried with my whole heart; hear me, O LORD: I will keep your statutes.
146 I cried unto you; save me, and I shall keep your testimonies.
147 I prevented the dawning of the morning, and cried: I hoped in your word.
148 Mine eyes prevent the night watches, that I might meditate in your word.
149 Hear my voice according unto your lovingkindness: O LORD, quicken me according to your judgment.
150 They draw nigh that follow after mischief: they are far from your law.
151 You are near, O LORD; and all your commandments are truth.
152 Concerning your testimonies, I have known of old that you have founded them for ever.

1 Corinthians 13
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abides faith, hope, charity, these three; but the greatest of these is charity [freely giving this gift of God, understanding to the blind, which is what the world needs for life].

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Hebrews 12
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 13
1 Let brotherly love continue.
2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
4 Marriage is honorable in all [joining with Christ in one flesh – see Ephesians 5:30 thru 32 below], and the bed undefiled: but whoremongers [those who have made merchandise of your flesh] and adulterers [those who have followed other gods] God will judge.
5 Let your conversation be without covetousness [again, the acts of the TV preachers witness against them – see James 5:3]; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is set at liberty [sent on this mission, with the authority to rule – 1 Timothy 6:15]; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.

Ephesians 3
1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2 If you have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when you read, you may understand my knowledge in the mystery of Christ)
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6 That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our LORD:
12 In whom we have boldness and access with confidence by the faith of him.
13 Wherefore I desire that you faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our LORD Jesus Christ,
15 Of whom the whole family in heaven and earth is named,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,
21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Ephesians 4
1 I therefore, the prisoner of the LORD, beseech you that you walk worthy of the vocation wherewith you are called,
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavoring to keep the unity of the Spirit in the bond of peace.
4 There is one body, and one Spirit, even as you are called in one hope of your calling;
5 One LORD, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all.
7 But unto every one of us is given grace according to the measure of the gift of Christ.
8 Wherefore he says, When he ascended up on high, he led captivity captive, and gave gifts unto men.
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
17 This I say therefore, and testify in the LORD, that you henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But you have not so learned Christ;
21 If so be that you have heard him, and have been taught by him, as the truth is in Jesus:
22 That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that you put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
26 Be you angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.
28 Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby you are sealed unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
32 And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake has forgiven you.

Ephesians 5
1 Be you therefore followers of God, as dear children;
2 And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;
4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5 For this you know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.
7 Be not you therefore partakers with them.
8 For you were sometimes darkness, but now are you light in the LORD: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever does make manifest is light.
14 Wherefore he says, Awake you that sleep, and arise from the dead, and Christ shall give you light [understanding].
15 See then that you walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be you not unwise, but understanding what the will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the LORD;
20 Giving thanks always for all things unto God and the Father in the name of our LORD Jesus Christ;
21 Submitting yourselves one to another in the fear of God.
22 Wives, submit yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loves his wife loves himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Ephesians 6
1 Children, obey your parents in the LORD: for this is right.
2 Honor your father and mother; which is the first commandment with promise;
3 That it may be well with you, and you may live long on the earth.
4 And, you fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the LORD.
5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6 Not with eye-service, as men-pleasers; but as the servants of Christ, doing the will of God from the heart;
7 With good will doing service, as to the LORD, and not to men:
8 Knowing that whatsoever good thing any man does, the same shall he receive of the LORD, whether he be bond or free.
9 And, you masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
10 Finally, my brethren, be strong in the LORD, and in the power of his might.
11 Put on the whole armour of God, that you may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
21 But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the LORD, shall make known to you all things:
22 Whom I have sent unto you for the same purpose, that you might know our affairs, and that he might comfort your hearts.
23 Peace be to the brethren, and love with faith, from God the Father and the LORD Jesus Christ.
24 Grace be with all them that love our LORD Jesus Christ in sincerity. Amen.

Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings [understanding], and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered [the secrets revealed] at your rebuke, O LORD, at the blast of the breath of your nostrils [the breathe {air} He is exhaling].
16 He sent from above, he took me, he drew me out of many waters [the harpazo – pulled from the fires caused by the corrupt words and ideas of men].
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with the froward you will show yourself froward.
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lifts me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

And He built His sanctuary like high palaces, like the earth which He has established forever.

And He built His sanctuary like high palaces, like the earth which He has established forever.

The title, Psalms 78:69, and is speaking of when the LORD chose Judah over Ephraim (Israel), the elect remnant over the masses, as His habitation, “the mount Zion which He loved.” As we know, this is the description of Zion found in Hebrews 12, after God the Father corrects those who become His children, and we arrive as we have, perfected into His habitation. As we’ve seen, this is the same preparation written of in Isaiah 40, a chapter which tells of ideas that have polluted our thinking, the filth we have picked up in the journey, being washed away by the word of God as He reveals things only He knows. We know the chapter ends telling of this washing renewing our strength so we are by it able to rise up on wings as eagles, a rising into the air also spoken of by Paul in 1 Thessalonians 4:16 & 17. There it also says the LORD descends from heaven, with a shout, and the voice of an archangel, a shout, spoken of in Psalms 78:65, described as the LORD seemingly awakening from sleep and putting His enemies to a perpetual reproach.

Psalms 78 begins with a superscription saying it’s a Maschil of Asaph, meaning it’s an understanding, giving instruction, about our gathering (to the LORD in one body, under David, the king God chooses). This parenthetical aspect is written of in the Psalm’s conclusion. As we have seen in previous posts, this same Psalm, in verse 2, also tells of the riddles, dark sayings, which the LORD says are things kept secret since the foundation of the world. This aspect of the secrets, as we’ve seen, are the things only known to the LORD, the Father, which Isaiah 40 speaks of, and which we have in other posts seen mentioned in ending Deuteronomy 29:29.

This last-mentioned verse says, “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” The verse is referring us back to earlier in the chapter (Deuteronomy 29) where we are told of when the LORD, through Moses, led the people through the wilderness for forty years. It says, only at the end of it did they understanding what it was: a preparation, washing away all the corrupted ideas and thinking learned in Egypt, ESTABLISHING them so they could enter the Promised land.

Deuteronomy 29
1 These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb [while they were in a state of desolation].
2 And Moses called unto all Israel, and said unto them, You have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
3 The great temptations [seeing the LORD work those events while speaking through Moses, and not being sure {doubting} it was the LORD’s presence among them] which your eyes have seen, the signs, and those great miracles:
4 Yet the LORD has not given you a heart [a mind] to perceive, and eyes to see, and ears to hear, unto this day.
5 And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and your shoe is not waxen old upon your foot.
6 You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God.
7 And when you came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:
8 And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.
9 Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.
10 You stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
11 Your little ones, your wives, and your stranger that is in your camp, from the hewer of your wood unto the drawer of your water:
12 That you should enter into covenant with the LORD your God, and into his oath, which the LORD your God makes with you this day:
13 That he may establish you to day for a people unto himself, and that he may be unto you a God, as he has said unto you, and as he has sworn unto your fathers, to Abraham, to Isaac, and to Jacob.
14 Neither with you only do I make this covenant and this oath;
15 But with him that stands here with us this day before the LORD our God, and also with him that is not here with us this day:
16 (For you know how we have dwelt in the land of Egypt; and how we came through the nations which you passed by;
17 And you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
18 Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that bears gall and wormwood;
19 And it come to pass, when he hear the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD has laid upon it;
23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
24 Even all nations shall say, Wherefore has the LORD done thus unto this land? what means the heat of this great anger?
25 Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
27 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, AS IT IS THIS DAY.
29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

Friends, when people ask how we got here, how did this nation under God become overrun by her enemies who hate her, the answer is spoken of above. The curse therein alluded to, the naturally occurring result of allowing in (foreign) corrupt and perverted ideas, is mention in the prior chapter.

Deuteronomy 28
43 The stranger that is within you shall get up above you very high; and you shall come down very low.
44 He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.
45 Moreover all these curses shall come upon you, and shall pursue you, and overtake you, till you be destroyed; because you hearkened not unto the voice of the LORD your God, to keep his commandments and his statutes which he commanded you:
46 And they shall be upon you for a sign and for a wonder, and upon your seed for ever.
47 Because you served not the LORD your God with joyfulness, and with gladness of heart, for the abundance of all things;
48 Therefore shall you serve your enemies which the LORD shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon your neck, until he have destroyed you.

The elect, God awakened in them, are those He’s pulled from these fires into His understanding. He has breathed His word of life unto us, to be exhaled, to awaken and pull the still sleeping masses into His (exhaled word) air with Him. These are the instructions we are given in the Maschil of Asaph, which is when He sand the redeemer to lead His flock out of the curse they’ve brought upon themselves by neglect and forgetfulness.

Psalms 78
40 How oft did they provoke him in the wilderness, and grieve him in the desert [when because of their corrupted thinking, leaned in Egypt, they were unable to recognize the LORD among them]!
41 Yea, they turned back and tempted God [doubted His presence], and limited [by not following His advice] the Holy One of Israel.
42 They remembered not his hand, nor the day when he delivered them from the enemy.
43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan [the place where they departed from God].
44 And had turned their rivers into blood [the words and ideas that flow from them to the masses are seen as what is draining away their life]; and their floods, that they could not drink.
45 He sent divers sorts of flies among them [drawn to and flying around the dung pile it was], which devoured them; and frogs [the unclean spirits that had been hidden in the water forced out into the light {like democrat congress women}], which destroyed them.
46 He gave also their increase unto the caterpillar, and their labor unto the locust [the invaders now coming from the south].
47 He destroyed their vines with hail, and their sycamore trees with frost [the vine of Sodom and the powerful standing in high places, brought down by this word of God, which was waiting frozen in heaven, reserved for this moment and sent].
48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts [the flocks that ignorantly follow these misleading shepherds, the same word and understanding sent to them].
49 He cast upon them the fierceness of his anger, wrath [which is His word sent], and indignation, and trouble, by sending evil angels among them.
50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53 And he led them on safely, so that they feared not: but the sea [the masses] overwhelmed their enemies.
54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56 Yet they tempted [again questioned His presence among them] and provoked the Most High God, and kept not his testimonies:
57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59 When God heard this, he was wroth, and greatly abhorred Israel:
60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
61 And delivered his strength into captivity, and his glory into the enemy’s hand.
62 He gave his people over also unto the sword; and was wroth with his inheritance.
63 The fire consumed their young men; and their maidens were not given to marriage.
64 Their priests fell by the sword; and their widows made no lamentation.
65 Then the LORD awaked as one out of sleep, and like a mighty man that shouts by reason of wine.
66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
68 But chose the tribe of Judah, the mount Zion which he loved.
69 And he built his sanctuary like high palaces, like the earth which he has established for ever.
70 He chose David also his servant, and took him from the sheepfolds:
71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72 So he fed them according to the integrity of his heart; and guided them by the skillfulness of his hands.

The name Asaph is from the Hebrew word ‘acaph, meaning to gather. It is the word twice rendered “taken away” in Isaiah 57 as were are told of none understanding this gathering is to take God’s people away from the evil, so they are not there when it destroys itself.

Isaiah 57
1 The righteous perish [wander away {from the places of evil}], and no man lays it to heart [understands]: and merciful men are taken away [‘acaph – gathered], none considering that the righteous is taken away [‘acaph – gathered] from the evil to come.
2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
3 But draw near here, you sons of the sorceress, the seed of the adulterer and the whore.
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks?
6 Among the smooth stones of the stream is your portion [worn down by the waters]; they, they are your lot: even to them have you poured a drink offering, you have offered a meat offering. Should I receive comfort in these?
7 Upon a lofty and high mountain have you set your bed: even there went you up to offer sacrifice.
8 Behind the doors also and the posts have you set up your remembrance: for you have discovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it.
9 And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell.
10 You are wearied in the greatness of your way; yet said you not, There is no hope: you have found the life of your hand; therefore you were not grieved.
11 And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not?
12 I will declare your righteousness, and your works; for they shall not profit you.
13 When you cry, let your companies deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;
14 And shall say, Cast you up, cast you up, prepare the way, take up the stumbling-block out of the way of my people.
15 For thus say the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart [in his corrupt reasoning].
18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, say the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21 There is no peace, says my God, to the wicked.

This gathering, the ‘acaph, is described earlier in Isaiah 11:12 as the stem that grows out of the dry root of Jesse, which is the cut off king line of David again appearing to gather the LORD’s scattered flock.

Isaiah 10
33 Behold, the LORD, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

Isaiah 11
1 And there shall come forth a rod out of the stem [geza’] of Jesse, and a Branch shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10 And in that day there shall be a root of Jesse, which shall stand for an ensign [nec] of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11 And it shall come to pass in that day, that the LORD shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12 And he shall set up an ensign [nec] for the nations, and shall assemble [‘acaph] the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dry-shod.
16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

As we have seen, the “stem” spoken of in verse 1, is the dry stump [geza’] of a cut-down tree, from which shoots forth the Branch. Again, we know this Branch is the reestablished king line, growing after a long period without any signs of life, as the LORD describes in Matthew 24:32 & 33.

Matthew 24
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.

The sign the LORD is speaking of in verse 30 is the ensigns spoken of in Isaiah 11:10 & 12, where it is from the Hebrew word nec. Here is the end of the mystery, the nec is the pole upon which Moses lifted the fiery serpent (Numbers 21:9 & 10), which the LORD speaks of in John 3:14 & 15.

John 3
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation [krisis – the choice that brings self-destruction], that light [understanding] is come into the world, and men loved darkness [choose to remain ignorant] rather than light, because their deeds were evil.
20 For every one that does evil hateth the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

Luke 12
49 I am come to send fire on the earth; and what will I, if it be already kindled?
50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51 Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:
52 For from henceforth there shall be five in one house divided, three against two, and two against three.
53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
54 And he said also to the people, When you see a cloud rise out of the west, straightway you say, There comes a shower; and so it is.
55 And when you see the south wind blow, you say, There will be heat; and it comes to pass.
56 You hypocrites, you can discern the face of the sky and of the earth; but how is it that you do not discern this time?
57 Yea, and why even of yourselves judge you not what is right?

Numbers 21
5 And the people spoke against God, and against Moses, Wherefore have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this light bread.
6 And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. [these are the same as the “evil angels” spoken of in Psalms 78:49 above, messengers with death-filled venom in their mouths]
7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
8 And the LORD said unto Moses, Make you a fiery serpent, and set it upon a pole [nec]: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.
9 And Moses made a serpent of brass, and put it upon a pole [nec], and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

This is the understanding that must be lifted as the light, the fiery serpent, which combats the venom and darkness, and gives life again to the world.

Isaiah 40
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock [geza’] shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speaks, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Psalms 60
1 O God, you have cast us off, you have scattered us, you have been displeased; O turn yourself to us again.
2 You have made the earth to tremble; you have broken it: heal the breaches thereof; for it shakes.
3 You have shown your people hard things: you have made us to drink the wine of astonishment.
4 You have given a banner [nec – your sign] to them that fear you, that it may be displayed because of the truth. Selah [THINK!].
5 That your beloved may be delivered; save with your right hand, and hear me.
6 God has spoken in his holiness; I will rejoice, I will divide Shechem [I will rightly divide the burden that is upon their shoulders], and mete out the valley of Succoth [and make the prepared My habitation].
7 Gilead [this mountain of testimony] is mine [see Deuteronomy 29:29 above], and Manasseh [this thing you have forgotten] is mine; Ephraim [the masses] also is the strength of mine head [will be My crown]; Judah is my lawgiver [through the elect remnant will My law come];
8 Moab is my wash-pot [this entrance is where they will be cleansed]; over Edom will I cast out my shoe [I will take possession of the whole house of Isaac]: Philistia, triumph you because of me.
9 Who will bring me into the strong city? who will lead me into Edom?
10 Will not you, O God, which had cast us off? and you, O God, which did not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

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