1 – 8 September 2026
And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, says the LORD of hosts.
The above, Jeremiah 8:3, is the LORD beginning today with a sorrowful but real warning that many, when faced with the decision (krisis) to choose the LORD or their church’s false doctrine, will choose death at the hands of the murderers misleading them from their seats of spiritual wickedness, where they deny and oppose the LORD: the love of His truth.
Again, this is the great paradox of our time: men looking to those who have, through institutionalized corruption (spiritual wickedness in high places), misled and manipulated them into spiritual death and hell, to lead them out. The cause is never the cure! A dog (a man forever barking out ignorant sounds) returning to his own vomit does so out of ignorant hunger, and in doing so he fills himself again with (vomit in the form of) seven evil spirits, making his end state (confidence in things that are not true) much worse than his beginning.
Jeremiah 8
4 Moreover you shall say unto them, Thus the LORD; Shall they fall, and not arise? shall he turn away, and not return?
5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit [choosing the fall into death], they refuse to return [to life].
6 I hearkened and heard, but they spoke not aright: no man repented him of his [deceitful] wickedness, saying, What have I done? every one turned to his [own] course, as the horse rushes into the battle [against the present LORD].
7 Yea, the stork [chaciydah – the Holy One {chaciyd} of Yahh] in the heaven [in the place, presence, of full understanding] knows her appointed times [mow’ed]; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
As we well know, the word mow’ed is the same word rendered “time” and “times” in Daniel 12:7, speaking of the end of wondering (when it will come, which is after the sealed book is opened).
Friends, we know it is a very simple thing for the LORD to engineer His written word to conceal mysteries below its surface. As we know from many studies, from the word mow’ed, the “time” and the “times” are the years written of in the latter verses of Daniel 12: the “time” being 1290 years, and the “times” being 1290 + 1335 years. These years, 1290 + (1290 + 1335) = 1290 + 2625 = 3915, add up to the number of years since Abram’s (Abraham’s) deep sleep began (Genesis 15:12), when the horror of great darkness (ignorance) fell upon him, and the awakening in our time, when the blessing of this understanding came to us from the LORD.
The final year, the 1335th, the end of days (of ignorance and sleep), is spoken of by Daniel in Daniel 12:12, saying, “Blessed is he that waits [for the LORD to open the sealed book], and comes to the thousand three hundred and five and thirty [which is the end of] days.”
The end of the “times” (the 2625th year), when this understanding returns to the earth, which before this day was missing the Holy One (unseen, unknown as a lamp in our midst during the horror of great darkness), comes after the day of the LORD has come (on the 2624th day), when the Holy One appears (the stork realized to be Him). The word chaciydah (a twice-used word rendered “stork”) is given the number 2624 in Strong’s Hebrew Dictionary, which is 2625 missing the Holy (1) One of Yahh, and without this blessing (upon those who waited for Him alone) that has come (erchomai – in these necessary utterances) from Him on this day of His vengeance.
(FYI, these are the time and times only known to the LORD, the Father of lights, from whom all good things come.)
Psalms 16
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you have said unto the LORD, You are my LORD: my [giving Your understanding] goodness extends not to you;
3 But [as the promised blessing] to the saints that are in the earth, and to the excellent [‘addiyr – the lowly risen by Your Almighty power], in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after [mahar – hearing and obeying the false word of] another god: their drink offerings of blood [their opinions that drain away life and hold those sleeping in death] will I not offer, nor take up their names [their identities] into my lips [acting as they command, speaking their words as if they are the way].
5 The LORD is the portion of my inheritance [dwelling in me] and of my cup [drinking only what He gives and following only His advice]: you maintain my lot.
6 The lines are [my lineage is] fallen unto me in pleasant places; yea, I have a goodly heritage [seed in whom I have risen].
7 I will bless the LORD, who has given me counsel: my reins [the inner man I Am] also instruct me in the night seasons [this time of ignorance when darkness covers the world].
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoices [knowing He is present with me, in me]: my flesh also shall rest in hope [that in it He shall raise me to life again].
10 For you will not leave my soul [my immortal being] in hell; neither will you suffer your Holy One [chaciyd] to see corruption [as all others see, from flesh minds speaking their own opinions, claiming they are always right].
11 You will [here in hell] show me the path of [the way into] life: in your presence [paniym] is fulness of joy [fulfilled in the realization of Your presence always with me, in me]; at your right hand [Your power by which I Am risen] there are pleasures for evermore.
Friends, there are very few with us who have reached this point by, from the beginning, believing the LORD is truly with us, speaking and working to bring the promised end: the open realization of Him in this time and season. Those who have are the “excellent” spoken of above, from the word ‘addiyr, which is from ‘adar, a three-times-used word meaning “to expand, i.e. be great or (figuratively) magnificent:—(become) glorious, honorable.”
It is to this place, as we now reach our exit of the Red (reed) Sea (where the book is opened again), that the enemies have ignorantly pursued us, from which they do not escape (their own words covering them as they are swallowed by the earth).
Exodus 15
1 Then sang [shiyr – from shuwr, meaning to turn, with affinity to shuwb, meaning to return] Moses and the children of Israel this song [shiyr – turned] unto the LORD, and spoke [‘amar], saying [‘amar], I will sing [shiyr – return] unto the LORD, for he has triumphed gloriously: the horse and his rider [those who through the strength of their false words have risen over the people] has he thrown into the sea [into the waters they themselves have agitated].
2 The LORD is my strength and song [zimrath – from zamar, meaning to strike, as in striking down His enemies, like striking an instrument, making a melody we know, which brings us to our return to Him], and he is become my salvation [yshuw’ah – by returning to the LORD, Jehovah, in whose midst we are]: he is my God, and I will prepare him a habitation [in our midst, in our mind and body]; my father’s God, and I will exalt him. [2 Corinthians 3:14 But their minds were blinded {to the LORD in Moses’ flesh}: for until this day remains the same vail {hiding, covering, His presence in the flesh} untaken away in the reading of the old testament; which vail is done away in Christ {Jehovah’s presence manifested in the flesh in which He chooses to reveal, uncover, Himself in this apocalypse: uncovering}. 15 But even unto this day, when Moses is read, the vail is upon their heart {their foundational mind}. 16 Nevertheless when it shall turn {as in shiyr} to the LORD, the vail {hiding His presence} shall be taken away. 17 Now the LORD is that Spirit {alive with us, in us}: and where the Spirit of the LORD is, there is liberty.]
3 The LORD is a [Spirit alive in His] man of war: the LORD [Jehovah] is his name [identity].
4 Pharaoh’s [the great house of corruption, the world’s evil powers] chariots and his host has he cast into the sea: his chosen captains also are drowned [by their own words] in the Red sea [this written word that flows to all people].
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand [the power in Your word], O LORD, is become glorious [‘adar] in power: [the work of] your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency [ga’own – exalting Your voice above the voices of the proud] you have overthrown them that rose up against you: you sent forth your wrath [in this word refused], which [as a fire from Your mouth] consumed them as stubble. [Job 37:4 After it {the lightning from the cloud} a voice roars {as a Lion, the second voice of the unfolding presence of the LORD, seen in the wheel within a wheel}: he thunders with the voice of his excellency {ga’own}; and he will not stay {stop} them {His words from heaven} when his voice is heard {as Him present with us, in us}. Job 38:11 And {have you as I have, knowing the time} said, Hitherto shall you come, but no further: and here shall your proud {ga’own} waves {your words exalted over the sea} be stayed?]
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart [the mind] of the sea [the people who have received this word as Yours, as it is].
9 The enemy said, “I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.”
10 You did blow with your wind [Your Almighty Spirit moving upon the waters, revealing this meaning hidden in its darkened deep], the sea covered them: they sank as lead in the mighty [‘addiyr] waters [this word in which Your Almighty power is revealed].
11 Who is like unto you, O LORD, among the [false] gods [men who put themselves in your place]? who is like you, glorious [‘adar – Almighty] in holiness, fearful in praises, doing wonders [pele’ – these things at which all have wondered, because none have known them, because the book has until now been sealed, things about which those who’ve betrayed the LORD presumptuously speculate and postulate with erroneous opinions they then call truth, thinking the LORD, who told them the book would until now be sealed, is a liar and deceiver like they are]?
12 You [in this firmament, this exposition of the water above] stretched out [the work of] your right [power] hand, the earth swallowed them [into hell].
13 You in your mercy have led forth [out of death and hell] the people which you have redeemed [to Yourself]: you have guided them in your strength [understanding] unto [becoming gloriously] your holy habitation.
14 The people shall hear [shama’ – and obey], and be afraid: sorrow shall take hold [‘achaz] on the inhabitants of Palestina [the Philistines, the army of invaders].
15 Then the dukes of Edom [enemies mixed among us] shall be amazed; the mighty men [‘ayil – the ram] of Moab [those whose mouths are the gates holding the world in death and hell], trembling shall take hold [‘achaz] upon them; all the inhabitants of Canaan shall melt away [muwg – Psalms 46:5 God is in the midst of her {His people possess by these wicked men}; she shall not be moved: God shall help her, and that right early. 6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted {muwg}. 7 The LORD of hosts {a man of war} is with us; the God of Jacob is our refuge.].
16 Fear and dread shall fall upon them; by the greatness of your arm [work and power] they shall be as still [damam – silent] as a stone; till your people pass over [‘abar – from death into life], O LORD, till the people pass over [‘abar], which you have purchased [out of death into life].
17 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary [of Your presence], O LORD, which your hands [works] have established.
18 The LORD shall reign forever and ever.
19 For the horse of Pharaoh [this evil family in power] went in with his chariots and with his horsemen [to pursue us] into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land [yabbashah – the same “dry land” {Jonah 2:10} onto which the fish, dag, vomited Jonah] in the midst of the sea.
20 And Miriam [like Mary and Martha, the churches rebelling against the corrupt status quo] the prophetess, the sister of Aaron [the light bringers; giving her this word received from the LORD through {then} Moses], took a timbrel in her hand; and all the women went out after [‘achar – in these last days, leaving behind the corrupt waters] her with timbrels and with dances.
21 And Miriam answered them, Sing [shiyr – turn; return] you to the LORD [receive His word and with Him repeat it as received], for he has triumphed gloriously; the horse and his rider has he thrown [ramah – snared in their own delusions] into the sea.
22 So Moses brought Israel from the Red [reed – papyrus, this written word, the exposition opened to those in need] sea, and they went out into the wilderness [this time of desolation] of Shur [the “wall” of lies]; and they went three days [waiting in the belly of hell for the resurrection] in the wilderness, and found no water [no uncorrupted word of God].
23 And when they came to Marah [bitterness], they could not drink of the waters of Marah, for they were bitter [mar]: therefore the name of it was called Marah.
24 And the people murmured against Moses, saying, What shall we drink?
25 And he cried unto the LORD; and the LORD showed him [yara’ – taught him of] a tree [of life], which when he had cast into the waters, the waters were made sweet [mathaq – a five times used word that speaks of counsel, here referring to the LORD’s counsel refused until this time when the tree of life is cast into the sea, to the people at large who, in bitterness, wait for this moment]: there he made for them a statute [choq] and an ordinance, and there he proved [in this trial by fire] them,
26 And said, If you will diligently hearken to [shama’ – obey] the voice of the LORD your God, and will do that which is right in his sight, and will give ear [‘azan – pay close attention, allowing the word of the LORD to pierce your ear and enter your mind] to his commandments, and keep all his statutes [choq], I will put none of these diseases upon you, which I have brought upon the Egyptians [those who possess all the world in this double strait, the oppression as policy administered by the corrupted institutions of church and state government]: for I am the LORD that heals [rapha’] you.
27 And they came to Elim [‘ayil – overcoming the ram, men whose mouths, their evil counsel opposing and resisting the LORD’s anointed, at the gate of hell that cannot prevail against this word of God], where were twelve wells of water [governmental perfection found in His word], and threescore and ten palm trees [the resurrection that comes with ending the causes of the desolation, ending the abominations put in God’s place, the evil counsel that replaced His good]: and they encamped there by the [healed] waters.
All the current-day eschatologists, false teachers, and false prophets, thinking the LORD doesn’t see the violence they’ve done to His sealed word, have compiled years of presumptuous drivel they’ve sold to the world as truth, which is spewed by every useful-idiot that bought their favored version of it, some even, delusionally, justify and encourag forward the current state of the world on the brink of self-destruction.
The good news is, as the LORD planned, He has come (erchomai) with these necessary utterances, His love shown in this truth, to overthrow the seats of spiritual wickedness: delusion and insanity in high places.
Revelation 5
1 And I saw in the right hand [the work and power] of him that sat on the throne a book [biblion – Bible] written within and on the backside [sent as a wheel within a wheel], sealed [by the LORD] with seven seals.
2 And I saw a strong angel [Ezekiel, who God has strengthened, the son of man] proclaiming with a loud voice, Who is worthy [axios] to open the book [biblion – Bible], and to loose the seals [spoken of by Isaiah, Jeremiah, Ezekiel, and Daniel] thereof?
3 And no man [the first face of the unfolding presence of the LORD, seen by Ezekiel in the wheel within a wheel] in heaven, nor in earth, neither under the earth, was able to open the [sealed] book [biblion – Bible], neither to look thereon.
4 And I wept much, because no man was found worthy to open and to read the [sealed] book [biblion – Bible], neither to look thereon.
5 And one of the elders said unto me, Weep not: behold, the Lion [the second face of the LORD’s unfolding presence manifested in His word boldly spoken] of the tribe of Judah, the Root of David [Joseph’s son], has prevailed to open the book [biblion – Bible], and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts [man, lion, ox, and eagle], and in the midst of the elders [who understood the ancient things], stood a Lamb [the one willingly sacrificing to deliver this message as received while declaring it is the LORD’s presence manifested with us, in us] as it had been slain, having seven horns and seven eyes [the power, strength for the work, and the vision of God], which are the seven Spirits of God sent forth into all the earth [to gather back the LORD’s people who are there scatter].
7 And he came and took the [word reserved for this moment, in the sealed] book [biblion – Bible] out of the right hand of him that sat upon the throne.
8 And when he had taken the book [biblion – Bible], the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of [the conversation, good words heard from the] saints.
9 And they sung a new song [given from the opened book], saying, You are worthy [axios] to take the book [biblion – Bible], and to open the seals thereof: for you were [the Lamb] slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;
10 And have made us unto our God kings and priests: and we shall reign on the earth [as the Israel of God].
11 And I beheld, and I heard the voice of many angels [all the LORD’s people] round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy [axios] is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and [in graves] under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives forever and ever.
The reality (truth) is the book was often foretold to be closed, and was very quickly after the deaths of the original apostles. One of the bluntest of these warning is by Paul in Acts 20, and perhaps, with the above, one of the last authorized (before it occurred, whereas John above, with the same authorization, speaks of it from the perspective of already long present and ended).
Acts 20
18 And when they [the elders of Ephesus, almost certainly including Timothy] were come to him, he said unto them, You know, from the first day that I came into Asia, after what manner I have been with you at all seasons [in times of peace and tribulation],
19 Serving the LORD with all humility of mind [understanding I know of myself nothing of value], and with many tears [mourning for those who have through pride trespassed into things forbidden], and temptations [to doubt the LORD is present always, in good and bad times], which befell me by the lying in wait of the Jews [Judah, the then current crop of corrupt leaders, false teachers, and false prophets]:
20 And how I kept back nothing that was profitable unto you, but have shown you, and have taught you publicly, and [shining this light of the LORD] from house to house,
21 Testifying both to the Jews [who require a sign, and stumble at the preaching of this cross], and also to the Greeks [who seek wisdom, and think the cross is foolishness], repentance [of their refusal to receive Him, and their hard speeches they have spoken against] toward God, and faith toward our LORD Jesus Christ [as the flesh means by which the Jehovah comes {erchomai – with these necessary utterances} to them].
22 And now, behold, I go bound [joined in this work with the LORD who is with me, in me] in the spirit unto Jerusalem [now, to God’s people at large], not knowing the things that shall befall me there:
23 Save that the Holy Ghost [in me] witnesses in every city, saying that bonds and afflictions [necessarily] abide me.
24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy [always realizing the LORD’s presence with me, in me], and the ministry [teaching by giving His word as received], which I have received of the LORD Jesus [alive in my flesh], to testify the gospel of the grace [this gift of these heavenly treasures] of God.
25 And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, shall [after the wolves come and scatter all the sheep into darkness: ignorance and blindness] see my face [the LORD’s presence in me] no more.
26 Wherefore I take you to record this day, that I am pure from the blood of all men [not draining life from any by speaking my own words while refusing to speak the LORD’s].
27 For I have not shunned to declare unto you all the counsel of God [who is always present, speaking and working, with us, in us].
28 Take heed therefore [of this warning] unto yourselves, and to all the flock, over the which the Holy Ghost has made you [by receiving this understanding] overseers, to [with this same word, the same treasures] feed the church of God, which he has purchased with his own blood [His necessary sacrifice, the same cross we willingly accept].
29 For I know this, that after my departing [from sight, with the LORD] shall grievous wolves enter in among you, not sparing the flock.
30 Also of your own selves [the elders] shall men arise, speaking perverse things, to draw away disciples after them [into the perversion of all truth].
31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears [mourning for those who have trespassed into things forbidden].
32 And now, brethren, I commend you to God [who shall redeem us from death], and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified [made holy by His presence].
33 I have coveted no man’s silver, or gold, or apparel.
34 Yea, you yourselves know, that these hands [working the work of the LORD] have ministered unto my necessities [bringing these things to light in me], and to [be given to] them that were with me.
35 I have shown you all things, how that so laboring you ought to support the weak [those without this understanding], and to remember the words of the LORD Jesus, how he said, It is more blessed to give [His word] than to receive.
The only other time the word ‘adar appears, other than in Exodus 15:6 & 11 above, is in Isaiah 42:21, where the LORD is speaking of His servants who don’t hear or see anything on their own, instead relying on the LORD’s grace, giving us these treasures to be repeated as received.
Isaiah 42
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar [His word like a Lion]; he shall prevail against his enemies.
14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman [to bring forth the son of man My servant]; I will destroy and devour at once.
15 I will make waste mountains and hills [the corrupt and life draining government institutions of church and state], and dry up all their herbs; and I will [drying up their false teaching and false prophesies] make the rivers islands, and I will dry up the pools [of polluted waters: words].
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness [ignorance] light [understanding] before [paniym – by manifesting My presence with] them, and crooked [ma’aqash – only used here, asking what {may} is perverted {‘aqash}] things straight. These things [dabar – these words] will I do unto them, and not forsake them. [Isaiah only uses the word ‘aqash one time, Isaiah 56:8, describing what is straightened here and now by the LORD Himself, saying “The way of peace they know not; and there is no judgment in their goings: they have made them crooked {‘aqash} paths: whosoever goes therein shall not know peace.”]
17 They shall be turned back, they shall be greatly ashamed [of where this lack has taken them], that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf [My words alone]; and look [to Me], you blind, that you may see [as I see, by hearing My words from My mouth].
19 Who is blind. [seeing nothing with his own eyes], but my servant? or deaf [not hearing these things from anyone other than Me], as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
20 Seeing many things, but you observe not [with your own eyes]; opening the ears, but he heareth not [with his own ears].
21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable [‘adar – My glory seen upon those who hear My voice and thereby see as I see].
22 But this is a people robbed and spoiled [removing these treasures, taking away this understanding]; they are all of them snared in holes [traps they laid and have caught themselves in], and they are hid in prison houses [the churches that house the dead]: they are for a prey, and none delivers; for a spoil, and none says, Restore [the things taken away].
23 Who among you will give ear to this? who will hearken and hear [shama’ – and obey it as My voice] for the time to come [‘achowr – this after now come]?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart [mind].
Isaiah uses the word ‘addiyr three time, once in Isaiah 10:34 and twice in 33:21, all referring to the “mighty” waters (Exodus 15:10) into which the pursing Egyptians (oppressors in church and state) sank as lead.
Isaiah 10
24 Therefore thus the LORD God of hosts [a man of war], O my people that dwell in Zion [under My charge], be not afraid of the Assyrian [the communists in power among us]: he shall smite you with a rod, and shall lift up his staff against [to resist] you [as did the priests Jannes and Jambres], after the manner of Egypt. [2 Timothy 3:9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.]
25 For yet a very little while, and the indignation [za’am] shall cease [kalah – come to a full end], and my anger [‘aph] in their destruction [tabliyth].
26 And the LORD of hosts shall stir up a scourge [showt – the scourge of correction from the LORD, as in Isaiah 28:15 & 18, that comes line and precept upon line and precept against those who’ve made lies and falsehood their hiding place, who’ve refused this refreshing and instead choose to remain in their covenant with death, in agreement with hell] for him according to the slaughter of Midian at the rock of Oreb [darkness]: and as his rod was upon the sea [dividing the people at large, as Jacob divided his family before they ford Jabbok], so shall he lift it up after the manner of Egypt [bringing them together again against the common enemy pursuing and hoping to annihilate us].
27 And it shall come to pass in that day, that his burden [of deception and misleading of these enemies] shall be taken away from off your shoulder, and his yoke [joining you with them in their evil work] from off your neck, and the yoke shall be destroyed because of the anointing [shemem – His army prospering by speaking His word declaring His presence as the sword of the LORD].
28 He [the LORD unknown, speaking and working through His anointed ONE BODY] is come to Aiath [this heap of ruin], he is passed [‘abar – from death into life] to Migron [at this precipice]; at Michmash [hidden, here in plain sight] he has laid up [paqad – as the Chief Overseer of the earth] his carriages [those who carry the LORD with them, in them, into the battle]:
29 They are gone over [‘abar – from death into life] the passage [ma’abar – in this Passover from death into life]: they have taken up their lodging [malown – referring to the Passover spoken of in Joshua 4:3, see below] at Gebal [hill – against the current corrupt governments of church and state], Ramah is [hill – these governments are] afraid; Gibeah [hill – governments] of Saul [the people desired] is fled.
30 Lift up your voice [speaking this word as received from the mouth of the LORD], O daughter of Gallim [springs – those into whom these life-giving waters have flowed]: cause it to be heard unto Laish [as a Lion roaring], O poor [without worldly power] Anathoth [whose prayers the LORD has answered].
31 Madmenah [the dunghill, over which Satan {Beelzebub} rules] is removed; the inhabitants of Gebim [the vessels in whom the LORD and His word dwell] gather themselves to flee [from the known enemies in power, who the LORD has drawn into His light].
32 As yet shall he remain [in their seats of power] at Nob [the high place, the seats of wickedness] that day: he shall shake [nuwph – exalting their threatening words] his hand [and the evil works] against the mount [the refreshed government the LORD has raised up, by His anointing] of the daughter of Zion [His people in who He dwells], the hill [government] of [New Heavenly] Jerusalem [all His people at large].
33 Behold, the LORD, the LORD of hosts [a man of war], shall lop [ca’aph – break in pieces, as a ship broken against the Rocks by a storm] the bough [those whose substance is corruption] with terror [ma’aratsah – violence, of their own making, which they have committed against the written word of the LORD.]: and the high ones of stature [the spiritually wicked in high place, the prominent misleaders, false prophets and false teachers, of our time] shall be hewn down, and the haughty [who have been proud of untrue things, their presumptuous opinions they falsely called truth] shall be humbled.
34 And he shall cut down the thickets [of misleaders, thorns and briers] of the forest [among the falsely so-call upright] with iron [His strength that increases strength], and Lebanon [where purity should be seen on high, but instead murderers] shall fall by a mighty one [‘addiyr – the almighty 1].
Joshua 4
1 And it came to pass, when all the people were clean [tamam – completed] passed over [passed from death into life] Jordan [overcoming the words that carried all the world in the descent into death and hell], that the LORD [Jehovah – the Father] spoke unto Joshua [Jesus, the son of man, the flesh son in whom the Father manifests His Salvation], saying,
2 Take you twelve men out of the people, out of every tribe a man,
3 And command you them, saying, Take you hence out of the midst of Jordan [the waters of death], out of the place where [in the midst and against those speaking corruption] the priests’ feet stood firm [upon the word of that flowed from the Rock who is Christ], twelve stones, and you shall carry them over [‘abar – the life-giving words heard against the waters of death] with you, and leave [nuwach – the “rest” refused in Isaiah 28:12, words, by which we are refreshed by the LORD, as a wheel within a wheel sent forward] them in the lodging place [malown – ma luwn – what lodging, as in Isaiah 10:29 above, in the LORD, with us, in us], where you shall lodge [luwn] this night [while this darkness: ignorance of the LORD, covers the corrupt heaven and earth].
4 Then Joshua called the twelve men, whom he had [with this word] prepared of the children of Israel, out of every tribe a man:
5 And Joshua said unto them, Pass over [‘abar – from death into life] before [paniym – as My presence manifested in] the ark [of the testament] of the LORD your God into the midst of Jordan [to be spoken against the corrupt words of the death and hell], and take you up every man of you [‘echad – the 1] a stone [Christ] upon his shoulder [carrying His message, to give it as received] , according unto the number of the tribes of the children of Israel:
6 That this [message] may be a sign among you, that when your children ask their fathers in time to come [machar – mah ‘achar: what after], saying, What [mah] mean you by these stones?
7 Then you shall answer them, That the waters of Jordan [death and hell] were cut off [karath – ended as promised: covenanted] before [paniym – by My presence in the testimony in] the ark of the covenant [the promise] of the LORD; when it passed over [‘abar] Jordan [when the LORD’s word heard, prevailed against the words {gates} of death and hell, and raised us from death into life], the waters of Jordan were cut off [karath – ended as promised]: and these stones [from whom this word flows] shall be for a memorial [zikrown – this remembrance] unto the children of Israel forever.
Isaiah only speaks of this “memorial” (zikrown) once, in Isaiah 57:8, speaking of what is in (the LORD’s) stead remembered: the creations (abominations) men created and put in His place.
Isaiah 57
1 The righteous perish [wander away, loose themselves, from the apostate church and state], and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come [upon these corrupt institutions].
2 He shall enter into peace: they shall rest [nuwach – in death’s sleep] in their beds, each one [by themselves] walking in his uprightness.
3 But draw near hither, you sons of the sorceress [who put yourselves in the LORD’s place, who with your words manipulate and control those following your advice into going your evil way], the seed of the adulterer and the whore [churches that left the LORD to follow these sorcerers].
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks [the strongholds of the false Christs men follow]?
6 Among the smooth stones [people made apathetic and lukewarm] of the stream is [by the corrupt teaching flowed into them] your portion; they, they are your lot [gowral – rough stones used to determine a cause or course of action, here speaking poor judgment caused by learning poor judgment]: even to them have you poured a drink offering [of evil advice], you have offered a meat offering [your own understanding]. Should I receive comfort [nacham – should I lead you into all truth by the corrupt judgment] in these?
7 Upon a lofty and high mountain [in the governments of church and state] have you set your bed [where you sleep in death]: even thither [from their in hell] went you up to offer sacrifice.
8 Behind [‘achar – after you did this] the doors also and the posts [preaching this is the way to MY house and kingdom] have you set up [suwm – making your corrupt teaching the foundation] your remembrance [zikrown, from zakar – abominations you put in My people’s minds, which they remember and repeat as received from you]: for you have [leaving your first estate] discovered yourself to another than me, and are gone up; you have enlarged your bed [your sleeping mind expounding your corruption], and made you [karath – destroying yourselves by] a covenant with them [in death, in agreement with hell]; you loved their bed where you [with evil eyes] saw it.
9 And you went to the king with ointment [as they now do, corrupting judgment and advising violence], and did increase your perfumes [making your presence apparent in their words and works, even if you are not seen or heard doing so], and did send your messengers far off [corrupting all the world and poisoning truthful discourse], and did debase yourself [bring the whole world] even unto hell [where you now find yourselves].
10 You are wearied [laboring to propagate your false teaching, your opinions] in the greatness [exalting your words above all other voices, and none dare oppose your power] of your way; yet said you not, [in your ways] There is no hope: you have found the life [and death] of your hand [in your words and works]; therefore you were not grieved [when death appeared predominant].
11 And of whom have you been afraid or feared [advising all the world to act on panic, to make bad decisions for spurious good cause behind which hides your true motives], that you have lied, and have not remembered Me [zakar – not kept My words in your minds, or acted upon My good leading], nor [as the foundation] not laid it to your heart [your foundational mind, upon which are based and your words and works]? have not I held my peace even of old [and haven’t spoken to you, because you put yourselves in My place, and said I said, when I haven’t said anything to you, while the book was closed], and you [now that I have spoken, you refuse to hear my voice, and] feared me not?
12 I will declare your [self-created and self-declared] righteousness, and your works [that they are wickedness]; for they shall not profit you [or those who hear you].
13 When you cry [for help], let your companies [those you’ve caused to join with you in death and hell] deliver you; but the wind [of your false doctrines] shall carry them all away; vanity [their own worthlessness] shall take them: but he that put his trust in me shall possess the land [‘erets – the earth], and shall inherit my holy [gadowsh] mountain [My new Government here on the earth];
14 And shall say, Cast you up, cast you up, prepare the way, take up the stumbling-block [of your creations] out of the way of my people.
15 For thus says the high and lofty One that inhabits eternity, whose name is Holy [gadowsh – The LORD alive in His saints: His ONE living flesh BODY]; I dwell [in them] in the high and holy [gadowsh] place, with him also that is of a contrite [dakka’] and humble spirit, to revive the spirit of the humble, and to revive the heart [minds] of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on forwardly [twisting and perverting truth] in the way of his heart.
18 I have seen his ways, and will heal him: I will lead [nachah] him also, and restore comforts [nichuwm] unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off [rachowq – now in this time when the world is ruled by the evil decrees of wicked men in power], and to him that is near [here in this time joined with Me], says the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters [words] cast up mire and dirt [intentionally clouding clarity].
21 There is no peace, says my God, to the wicked.
The word dakka’, above in Isaiah 57:15 speaking of those who “are of a contrite” and humble spirit (able and willing to be corrected), only appears two other times: in Psalms 34:18 rendered similarly to in Isaiah, and Psalms 90:3 rendered “destruction,” (speaking of overthrowing the corruption that keeps men proud and thereby unable to be corrected).
Psalms 90
1 LORD, you have been our dwelling place [ma’own, literally asking, what ‘own, meaning “(in the sense of effort, but successful); ability, power, (figuratively) wealth:–force, goods, might, strength, substance” {in us}] in all generations. [1 John 4:12 No man has seen God at any time. If we love {agapao – giving His word as received, as His, to} one another, God dwells in us, and his love {agape – his word received as His} is perfected {teleioo – “to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):–consecrate, finish, fulfil, make) perfect.”} in us. 13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit {His presence with us unknown, leading us into all truth, and, in the process, revealing Himself as the ONE, the Father in His children, doing the work and speaking}. 14 And we have seen and do testify {unto salvation} that the Father sent the Son {His children, His ONE flesh BODY in which He dwells} to be the Savior of the world.]
2 Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.
3 You turn man to destruction [dakka’ – bringing his ways to ruin, to humble him, the contrite, into knowing his need for correction]; and say, Return [to Me], you children of men.
4 For a thousand years in your sight are but as yesterday when it is past [any given time past is perceived as a percentage of the total time of consciousness], and as a watch in the night [awake while man sleeps in ignorance waiting for this day to come].
5 You carry them away [into darkness] as with a flood [of their own ignorance]; they are as a sleep [in death]: in the morning [when understanding comes as the light of a new day] they are like grass which grows up [new life rising out of the earth, out of the belly of hell].
6 In the morning [when light has come] it flourish, and grows up [chalaph – as a change of garment, their flesh cover]; in the evening [when darkness, ignorance, returns] it is cut down [muwl – circumcised, their worthless flesh is removed], and withers [as it now has].
7 For we are consumed by your anger, and by your wrath [this word sent to the dead who reject it] are we troubled.
8 You have set our iniquities before you [making them known and correcting them away], our secret “sins in the light” [ma’owr – the power, in us effectually working Your revelation, and working out iniquity] of your countenance [paniym – by Your presence].
9 For all our days [man’s false understanding] are passed away [panah – appear] in your wrath [this word the ignorant reject]: we spend our years [shaneh – changes] as a tale [hegeh – man’s thoughts, the peeping and muttering of fools] that is told.
10 The days [man’s false understanding] of our years [shaneh – of his evolution] are threescore years and ten [when Divine order returns]; and if by reason of strength [men in power] they be fourscore years [only understood after His perfecting in the New Creation], yet is their strength [men in power] labor and sorrow; for it [the wicked in power] is soon cut off [guwz], and we fly away [these last words refer to the only other time guwz is used, in Numbers 11:31, saying, of the wicked powers that, as quals, are taken away by the LORD’s Almighty Spirit, and fall around us, “And there went forth a wind {His Almighty Spirit} from the LORD, and brought {quwz – cut off} quails from the sea {people at large, who they, by their evil, misled}, and let them fall {natash – be beaten down} by the camp, as it were a day’s journey {derek – a conversation giving understanding} on this side {then}, and as it were a day’s journey {a conversation giving light, as a wheel within a wheel, received} on the other side {now}, round about the camp, and as it were two cubits {‘ammah – mother, a teacher who raises us} high upon the face of {paniym – in the LORD’s presence on} the earth.”].
11 Who knows the power of your anger [Your word, the scourging that effectually works in those who receive it as Your word working out of them corruption]? even according to your fear, so is your wrath [giving this word, even to those who reject it, warning them they are, by refusing to receive it as My word, destroying themselves].
12 So teach us to number [assess] our days [the things you think you know], that we may apply our hearts [minds] unto [Your] wisdom.
13 Return [to the sight of Your people], O LORD, how long? and let it repent you concerning your servants. [Galatians 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19 My little children, of whom I travail in birth again until Christ be formed in you, 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you {while I wait patiently for your conversion, when your mouths are opened as is necessary for the world’s good}.]
14 O satisfy us early with your mercy [Jonah 2:8 They that observe lying vanities {choosing to remain in the belly of hell} forsake their own mercy.]; that we may rejoice and be glad all our days.
The final time the word zikrown appears, in Malachi 3:16, it is in speaking of the wheel within a wheel, the written word sent forward, to be here written of (further expanded in this firmament: heaven), to give understanding (remembrance) of the moment, to reveal the LORD present with us, in His word (creating His mind), in us. The chapter begins by speaking of the “sudden” event [pith’owm] that occurs, of which all are ignorant, which brings the destruction of ignorance, and the return of the LORD to our sight.
Isaiah 29
4 And you [by the LORD’s presence] shall be brought down, and shall speak out of the ground [‘erets – the earth, from the grave], and your speech shall be low [shachach – shall be humbled] out of the dust [‘aphar – the ruin of the earth, from where man is created], and your voice shall be, as of one that has a familiar spirit [speaking words now known to be the way into death and hell], out of the ground [‘erets – the earth, from the grave], and your speech shall whisper [tsaphaph – the word rendered “peep,” in Isaiah 8:19, speaking of the words of wizards whose advice God’s people are following instead of His] out of the dust [‘aphar – the ruin of the earth created by ignorant words, opinions presumptuously called truth].
5 Moreover the multitude of your strangers [speaking a strange language, meaningless lies] shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away [by the LORD’s Spirit moving upon them]: yea, it shall be at an instant [petha’] suddenly [pith’owm].
6 You shall be visited of [paqad – by the Chief Overseer of the earth] the LORD of hosts [a man of war] with thunder [the sound of the light from the cloud], and with earthquake [ra’ash – the shaking, in Ezekiel 37:7, that brings the dead bones together], and great noise [qowl – the voice of the LORD heard], with storm and tempest [ca’ar – the whirlwind, as a wheel, from where the LORD’s voice is heard], and [from His mouth] the flame of devouring fire.
Hebrews 12
25 See that you refuse not him that speaks, For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [this place where understanding is found]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven [where understanding should be found and isn’t].
27 And this word, Yet once more, signifies the removing of those things [men’s creation put in the LORD’s place] that are shaken, as of things that are made, that those [ancient] things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace [receive this gift, these treasures], whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Isaiah 47
8 Therefore hear now this, you that are given to pleasures, that dwellest carelessly, that sayest in your heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9 But these two things shall come to you in a moment in one day, the loss of children, and widowhood: they shall come upon you in their perfection [tom – from tamam, meaning complete and ended] for the multitude of your sorceries, and for the great abundance of your enchantments. [Jeremiah 14:15 Therefore thus says the LORD concerning the prophets {and there are many} that prophesy in my name, and I sent them not, yet they say, Sword {this word of God they refuse to hear and obey} and famine {without this same word} shall not be in this land {‘erets – the earth}; By sword and famine shall those prophets be consumed {tamam}.]
10 For you have trusted in your wickedness: you have said, None see me. Your wisdom and your knowledge, it has perverted you; and you have said in your heart [minds], I am, and none else beside me.
11 Therefore shall evil come upon you; you shall not know from whence it rises: and mischief shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly [pith’owm – not known to the ignorant, not seeing it until it is completed], which you shall not know. [Acts 17:38 Be it known unto you therefore, men and brethren, that through this man {raised from the dead and not speaking corruption} is preached unto you the forgiveness of sins: 39 And by him all that believe {that God raised Him} are justified from all things, from which you could not be justified by the law of Moses. 40 Beware therefore, lest that come upon you, which is spoken of in the prophets; 41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.]
12 Stand now with your enchantments, and with the multitude of your sorceries, wherein you have labored from your youth; if so be you shall be able to profit, if so be you mayest prevail.
13 You are wearied [la’ah] in the multitude of your counsels [all speaking your own creation and commending one and other for your brilliance]. Let now the astrologers, the stargazers, the monthly prognosticators, [all the falsely so-called wise men and experts of this corrupt and insane world] stand up, and save you from these things that shall come [suddenly] upon you.
14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
15 Thus shall they be unto you with whom you have labored, even your merchants, from your youth: they shall wander [deceive] every one to his quarter; none shall save you.
Malachi 3
1 Behold, I will send my messenger [mal’ak – the Angel of My presence], and he shall prepare the way before me [paniym – manifesting My presence]: and the LORD, whom you seek, shall suddenly [pith’own – see Isaiah 29:5 & 6 above, when the LORD visits and His people make a great “noise,” His voice heard from them] come to his temple [to dwell in His people], even the messenger [mal’ak – His angel] of the covenant [as promised], whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap [washing away all corruption]:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers [those using their words to manipulate and control others], and against the adulterers [those who have left the LORD and joined with idols – the ideas of the corrupted age], and against false swearers [dissemblers], and against those that oppress the hireling in his wages [who steal by taxation – toward a communist end], the widow, and the fatherless [those who have no man to protect and provide for them – in need of true religion], and that turn aside the stranger from his right [those who apply the law unjustly – with respect to the person], and fear not me [and fear not that the LORD is the avenger of these injustices], says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from my ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in my house, and prove [bachan] me now herewith, says the LORD of hosts, if I will not open [pathach] you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what [worldly] profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud [who have robbed the LORD’s house] happy; yea, they that work wickedness [refusing His word of correction] are set up [exalting their words above the LORD’s]; yea, they that tempt [bachan – the cursed who deny the presence of] God are even delivered.
16 Then they that feared the LORD spoke [His word as received] often one to another: and the LORD hearkened, and heard it, and a book of remembrance [zikrown] was written before him [paniym – manifesting His presence] for them that feared the LORD, and that thought upon his name [identity realized in His manner].
17 And they shall be mine, the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that [with His same mind] serves him.
18 Then shall you return, and discern [ra’ah – see and understand the difference] between the righteous and the wicked, between him [the righteous] that serves God and him [the wicked] that serves him not.
The word above rendered “spare” and “spares” is chamal, speaking of the “jewels” (cgullah – His “peculiar” people) he is creating, like He “made” the firmament (this exposition: expansion), by which He divided the waters above it from the waters below: the word heard from the righteous who serve Him (separated) from the words of the wicked who refuse it.
Deuteronomy 7
6 For you are a holy [purified] people unto the LORD your God: the LORD your God has chosen you to be a special [cgullah – peculiar jewels] people unto himself, above all people that are upon the face of the earth [paniym ‘adamah – who are My presence manifested with and in this first generation of the new creation].
7 The LORD did not set his love [of this truth] upon you, nor choose you, because you were more in number than any people; for you were the fewest of all people:
8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, has the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, [as He did] from the hand of Pharaoh king of Egypt [the evil family, the spiritually wicked in power over the corrupted institutions of church and state government].
9 Know therefore that the LORD your God, he is God, the faithful God, which keeps [shamar – protects and defends against corruption, as promised] covenant and mercy with them that love him and keep [shamar] his commandments to a thousand generations;
10 And repays them that hate him to their face [paniym – through manifesting His presence], to destroy them: he will not be slack to him that hates him, he will repay him to his face [paniym – by manifesting His presence with us, in us].
Joel 2
15 Blow the trumpet in Zion, sanctify a fast [abstain from consuming corruption], call a solemn assembly [‘atsarah – not tribulation, as ONE BODY in the LORD’s presence]:
16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet [chuppah – only appearing 2 other times, Psalms 19:5 and Isaiah 4:5].
17 Let the priests, the ministers of the LORD, weep between the porch and the altar [where they slew the messengers of the LORD], and let them say, Spare your people, O LORD, and give not your heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18 Then [after they deny He is present with us, in us] will the LORD be jealous for his land [‘erets – the new earth], and pity [chamal – spare] his people.
19 Yea, the LORD will [by His word here given] answer and say unto his people, Behold, I will send [My word to] you [like] corn, and wine, and oil, and you shall be satisfied [saba’ – filled full, completed] therewith: and I will no more make you a reproach among the heathen [all the world who hasn’t known Me]:
20 But I will remove far off [rachaq – into this time when the world is rule by these men’s evil decrees] from you the northern army [of darkness – confusion and ignorance], and will drive him into a land [‘erets – the old and corrupt earth] barren and desolate, with his face [paniym – revealing My presence] toward the east sea [God’s people upon whom this light has lighted], and his hinder part [cowph – this termination point, the expected and promised end] toward the utmost sea [‘acharown – the LORD’s people upon which this after life has now come], and his [the northern army’s] stink [of death perceived] shall come up, and his ill savor [evil words in their mouths] shall come up, because he [the wicked] has done great things.
21 Fear not, O land [‘adamah – the LORD’s people in this first generation of His new creation]; be glad and rejoice [in the realization of His presence]: for the LORD will do great[er] things.
Ecclesiastes 3
10 I have seen the travail [the birth pains], which God has given to the sons of men to be exercised [to work out evil from the body] in it.
11 He has made every thing beautiful in his time: also he has set the [new] world in their heart [mind], so that no man [not even one man] can find out [from the sealed book] the work that God maketh from the beginning to the end [cowph – this promised completion].
Ecclesiastes 12
13 Let us hear the conclusion [cowph] of the whole matter: Fear God, and keep [shamar] his commandments: for this is the whole duty of man.
14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Psalms 19
1 The heavens declare the glory of God; and the firmament [this exposition] shows his handywork [the work of His hand, in which His glory is revealed].
2 Day unto day [understanding sent to give understand, giving His light, He] utters speech [through His children], and night unto night [in this time when ignorance covers the earth in darkness, He speaks to the ignorant, to] show knowledge.
3 There is no speech nor language, where their [His children’s] voice is not heard.
4 Their line is gone out through all the earth, and their [His children’s] words to the end of the [old] world. In them [His words in His children] has he set a tabernacle for the sun,
5 Which is as a bridegroom [chathan – the only time the word appears in the Psalms, speaking of the covered One revealed] coming out of his chamber [chuppah – to join with all His people at large], and rejoices as a strong man [the Almighty] to run a race [this course set before us].
6 His going forth is from the end of the [old and corrupt] heaven, and his circuit unto the ends of it [ending the old and beginning the new]: and there is nothing hid [cathar – meaning “to hide (by covering)”] from the heat thereof [His treasure, hidden as if frozen in a Stone, are revealed by Him in this trial by fire].
7 The law of the LORD is perfect [tamiym – filling to completion], converting [shuwb – returning to Him] the soul: the testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter [in our mouths] also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors? Cleanse [by Your correction] me from secret faults.
13 Keep back your servant also from presumptuous sins [things that aren’t true]; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.
