10 – 15 April 2026
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD has not done it?
The LORD begins today, above in Amos 3:6, as is His way alone, with a conundrum, in which He reveals His true character (His intentions in His methods and means).
We begin, as always, diligently seeking Him in the depth He’s engineered into the original language. (Hebrews 11:6 But without faith [that He is present with us, in us] it is impossible to please him: for he that comes to God must believe that he is [God with us, in us], and that he is a rewarder of [the ones He is revealing these hidden treasures to] them that diligently seek him.)
The question (seemingly in the translation) posed in the title verse is, if there is evil (ra’) in the city, has the LORD done (‘asah) it?
The earlier question (seemingly posed) is, if (in the same city where evil is) the trumpet (showphar) is blown (taqa’), should the people be afraid (charad) of it?
(Pardon my once again necessarily digressing. I heard part of Alex Jones yesterday, interviewing some self-proclaimed prophet. They, together, quickly descended into Satanic quoting bits and pieces of the LORD’s word, while vehemently demanding, based upon their opinions of what He should do, that He must do it based on their calls.
I guarantee you the LORD has a plan, which no one, including me, knows when or how, in detail, He is going to bring it to pass. My prayer is, as always, “not my will, LORD, but Your will be done, and please be merciful to me, a sinner.” I know nothing of my own, but knowing He is always with me, alive in me, I here publish whatever He chooses to reveal, when He chooses to reveal it, and Himself therein.
So, to Alex and his evil preacher friend, the LORD rebukes you. And He asks, “Shall the axe boast itself against Him that hews therewith?”)
The answer to both (title verse) questions begins in the verse following, saying “Surely the LORD GOD will do [‘asah] nothing [evil], but he reveals his secret unto his servants the prophets [who are His archangels, messengers delivering His message as received, which pleases Him].”
What the people should be afraid of is the LORD alone, manifesting His presence in His voice heard from the ones He chooses, by which He reveals the evil in the city, of which (evil and the LORD’s presence) men choose to remain ignorant (in darkness, because their deeds are evil).
The word “tremble,” in the title verse, is from the word charad (meaning “to shudder with terror; hence, to fear; also to hasten (with anxiety [to act, moved by panic])”), which only appears this once in Amos. It descriptively and referentially appears twice in Hosea, in Hosea 11:10 & 11, there referring us to the only two times the word appears in Exodus, in Exodus 19:16 & 18, all speaking of when those advising God’s people caused them to panic and act other than what the LORD was calling them to do (which was to hear His voice, the secrets He reveals to and through His prophets).
Hosea 11
1 When Israel was a child, then I loved him [therefore I brought them out of corruption, into the wilderness to correct them], and called my son [the ONE BODY who receives the LORD and His correction and thereby becomes His children] out of Egypt [the double strait, the oppression under corrupted leadership in church and state government].
2 As they [those leading them] called them, so they went from them: they sacrificed unto Baalim [ba’al – meaning LORDs, men who put themselves in God’s place, who call their creations by His name], and burned incense to graven images [their creations, of which they said, “hear oh Israel, these calves be your god].
3 I taught Ephraim [that last generation in double ruin, which become the first of the new, when understanding has returned] also to go, taking them by [My hand, work, upon] their arms [strength, what they think they know, which is blinding them to My presence]; but they knew not [that I was present with them] that I healed them.
4 I drew them with cords of a man [Moses, one drawn out of the blinding waters, in whom I Am working and speaking unknown], with bands of love [this word of correction, from their Father, in the flesh of Moses, the Rock from where flows His teaching]: and I was to them as they that take off the yoke on their jaws [to open their mouth, speaking this word and no longer the corrupt words they learned in the double strait], and I laid meat [this deep understanding that is My strength] unto them.
5 He shall not return into the land [‘erets] of Egypt [the old earth ruled by oppressors], and the Assyrian [the communists] shall be his [Egypt’s: those sitting in power in church and state, who’ve caused the total demoralization of those who’ve followed their teaching] king, because they refused to return [from their apostasy].
6 And the sword shall abide on his [now totally evil] cities, and shall consume his branches [those through whom flows their totally corrupt teaching, who produce the fruit of evil], and devour them, because of their own [evil] counsels.
7 And my people are bent to backsliding from me: though they [the elect remanent, I and the new children the LORD has given me] called them to the Most High, none at all would exalt him [His voice above all other voices].
8 How shall I give you up, Ephraim [the LORD’s people at large in total ruin, here and now in this final generation of the old heaven and earth]? how shall I deliver you, Israel [the name answering the question, saying it is when they receive Him and His correction]? how shall I make you as Admah [the first generation of My new earth]? how shall I set [suwm – how shall I lay My foundation in] you as Zeboim [My goodly horse, My army in the battle]? my heart is turned within me [My mind is set on overturning the blinding corruption], my repentings [nichuwm, the same as nacham – comforting, unknown among you leading you out {agape} of darkness into all truth] are kindled together [are now burning up the old and corrupt heaven and earth].
9 I will not execute the fierceness of my anger, I will not return to destroy Ephraim [but rather to raise him from his ruin]: for I am God, and not man; the Holy One [gadowsh – the LORD’s presence manifested in the flesh He chooses] in the midst of you: and I will not enter into the [evil] city.
10 They [My elect remnant] shall walk [teaching My ways] after [‘achar] the LORD [after My word has effectually worked in them opening their mouth]: he shall roar [with voices] like a lion [the second face of the unfolding presence of the LORD, seen by Ezekiel in the wheel within the wheel: His written word sent forward to give understanding to His chosen]: when he shall roar, then the children shall tremble [charad – fear My name, My identity revealed in My word exposing their ignorance, and their leaders shall panic] from the west [the places where the light left, upon whom this understanding has now shined from the east].
11 They shall tremble [charad – exhausted by those causing fear and panicking] as a bird [tsippowr – as in Amos 3:5, hopping around as if caught in a snare] out of Egypt [leaving behind oppression and their oppressors], and as a dove [yownah – like Jonah calling all to repentance, knowing this is the promised end reached] out of the land [‘erets – out of the old and corrupt earth] of Assyria [ruled by communists, the Satan possessed, in power]: and I will place them [yashab – that remain with Me] in their houses [their new family, in this new earth], says the LORD.
12 Ephraim [this generation in double ruin] compassed me about with lies, and the house of Israel [those who will repent and receive Me and My correction] with deceit: but Judah [My elect remnant] yet rules with God, and is faithful with the saints [gadowsh – those in whom he manifests His presence].
The Brown-Driver-Briggs Hebrew Lexicon definition of charad is “to tremble, quake, move about, be afraid, be startled, be terrified.” As we know, the definition of the name (identity) Egypt is “double strait,” speaking of oppression by both religious and civil government institutions (here and now, speaking of men, using crisis, exaggerating reasons to fear, causing panic, offering twisted solutions that are outright hoaxes and deception, to force the acceptance of their corrupting the spirit of their inceptions {arche}).
Exodus 19 [in the pattern of the present moment]
1 In the third month [new moon, new civil government established], when the children of Israel were gone forth out of the land [‘erets] of Egypt [the earth, when God’s people are held captive in the double strait], the same day [time of light] came they into the wilderness [midbar – this time of desolation, without any understanding or knowledge of the LORD, caused by what was learned in the straits] of Sinai [thorny: meaning hearing and obeying the voices of misleaders among them in the camp, the place where they settled upon corrupt foundations].
2 For they were departed from Rephidim [where they slept, rested in peace], and were come to the desert of Sinai [desolation under misleaders in church and state], and had pitched [chanah – declined and rested there] in the wilderness; and there Israel camped before the mount [these corrupted governments].
3 And Moses [who was drawn out of the corrupt waters: out the words, creations of men who’ve risen to power over God’s people] went up unto God [alone], and the LORD called unto him out of the mountain, saying, Thus shall you say to the house of Jacob [My people who are now totally ignorant of Me and My ways], and tell the children of Israel [seeking those who will eventually understand, receive Me and My word, and with Me, as My children exalting My voice above all other voices, be exalted with Me into heaven];
4 You have seen what [you are alone given understanding of the plagues I wrought through you] I did unto the Egyptians, and how I bare you on eagles’ wings [My voice heard and obeyed by you, the final face Ezekiel saw in wheel within a wheel, of the LORD’s unfolding presence realized], and brought you unto myself.
[Isaiah 40:31 But they that wait upon the LORD {until His work is complete and He is heard, realized, and obeyed} shall renew their strength {understanding by which we rise from death’s sleep}; they shall mount up with wings as eagles; they shall run {the course He has set before us}, and not be weary {by those saying we should panic and follow them}; and they shall walk {in the LORD’s way, led by His voice alone}, and not faint. Revelation 12:12 Therefore rejoice {realizing His presence with us, in us}, you heavens {who’ve received this understanding from the LORD}, and you that dwell in them. Woe to the inhabitants of the earth and of the sea {those, into whom these life-giving waters have flowed, in this last generation that will become the first}! for the devil {misleaders who’ve put themselves in the LORD’s place, as if they are your gods} is come down unto you, having great wrath, because he knows that he has but a short time. 13 And when the dragon {men as serpents and whales, who with their wide open mouths have swallowed all into the belly of hell those following them} saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. 14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished {with this manna, which they haven’t known is the voice of the LORD} for a time, and times, and half a time {as in Daniel 12:7, mow’ed twice, meaning it is appointed time of our congregation into the LORD’s ONE living BODY, and chetsiy, meaning when this word is split wide open again, in the wilderness, ending Abram’s deep sleep}, from the face of the serpent {by the LORD’s presence revealed against the poisonous, deadly, words of misleaders slithering among us}. 15 And the serpent cast out of his mouth water as a flood {the same old lies and deceptions} after the woman, that he might cause her to be carried away of {from the present LORD by} the flood {of every prominent person trying to exalt their worthless opinion over every other worthless opinion}.]
5 Now therefore, if you will obey [shama’ – these wings of eagles as] my voice [as it is] indeed [shama’ – My voice heard]; and keep [shamar – and guard, protect, and defend from men’s. corruption] my covenant, then you shall be a peculiar treasure [cgullah] unto me above all people: for all the earth is mine: [Malachi 3:17 And they shall be mine, says the LORD of hosts, in that day when I make up {‘asah – what the LORD does when evil is in the city: calling His people out of the camp: as in Hebrews 13:12 & 13, speaking of the end of the conversation, saying “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach.”} my jewels {cgullah}; and I will spare them, as a man spares his own son that serves him.]
6 And you [My ONE risen BODY] shall be unto me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Israel [born into this new heaven and earth by receiving My correction].
7 And Moses came and called for the elders of the people, and laid [suwm – relayed this foundation] before their faces [paniym – by His presence in] all these words which the LORD commanded him.
8 And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
9 And the LORD said unto Moses, Lo, I come unto you in a thick cloud [where understand was held in separated elements, reserved there for this moment, to be rightly reassembled and sent in this time of My war against the darkness {ignorance of My presence with them always}], that the people may hear [shama’ – and obey] when I speak with you, and believe you forever. And Moses told the words of the people unto the LORD.
10 And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes [made filthy by the corrupt teaching of men],
11 And be ready against the third day [when new life again appears on the earth]: for the third day the LORD will come down in the sight of all the people upon mount Sinai [against the misleaders who have risen over all people and block this rising light].
12 And you shall set bounds unto the people round about [to no longer listen to these misleaders], saying, Take heed [shamar] to yourselves [guard and protect yourselves from them], that you go not up [‘alah – no longer exalt the word] into the mount [which these misleader exalt], or touch the border of it [qetseh – the end of their words, which is death and hell]: whosoever touches the mount shall be surely put to death:
13 There shall not a hand touch it [do no work based on the misleading], but he shall surely be stoned [with these word that flow from the LORD], or shot through [with this same word]; whether it be beast or man [who are without the LORD’s Spirit, refusing His correction], it shall not live: when the trumpet sounds [His voice heard from His archangel] long [suffering the people’s ignorance of its meaning], they shall come up to the mount [to hear the LORD’s voice, alone exalted].
14 And Moses went down from the mount unto the people, and sanctified the people [calling them to be purified and made holy by His words]; and [being submersed in the depths of these life-giving waters] they washed their clothes [that protect from the filthy elements of men’s corruption].
15 And he said unto the people, Be ready [kuwn – be resurrected] against the third day [when new life-again appears on the earth]: come not at your wives [those you lead and teach, until you have risen with this understanding].
16 And it came to pass on the third day in the morning [when this light, understanding, has come again], that there were thunders and lightnings [light, understanding, and the voice thereof], and a thick cloud [from where this latter rain: this full understanding] upon the mount [when this voice of the LORD is exalted above all other voices], and the voice of the trumpet [the LORD’s voice from His archangel] exceeding loud [heard above all other voices]; so that all the people that was in the camp trembled [charad – where in fear, while their misleaders panicked and encourages all to panic with them and make bad decisions they prescribe].
17 And Moses brought forth the people out of the camp [away from the misleaders mixed among them, whose mouths refuse to be silenced], to meet with God; and they stood at the nether [tachtiy – they realized they are in hell, the lowest ever state of the earth, where they are comforted: led into all truth by the LORD unknown there with them], part of the mount. [Deuteronomy 32:22 For a fire is kindled in my anger, and shall burn unto the lowest [tachiyt] hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. Also see Ezekiel 31:14, 16 & 18, where tachtiy is used.]]
18 And mount Sinai [the misleaders on high] was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace [kibshan – as in Genesis 19:28, speaking of the earth and the destruction of Sodom and Gomorrah], and the whole mount quaked greatly [charad – fearing the LORD, and panicking].
19 And when the voice of the trumpet sounded long, and [my voice] waxed louder and louder, Moses spoke, and God answered him by a voice.
20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
22 And let the priests [who are My people who’ve become pure and holy, by which they now see Me as I Am] also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for you charged us, saying, Set bounds about the mount, and sanctify it.
24 And the LORD said unto him, Away, get you down [and I will manifest My presence in you, with My people], and you shall come up, you, and Aaron with you: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
25 So Moses went [as I now do, as I Am sent] down unto the people [here in hell], and spoke unto them.
The eight times (the number of new creation, new beginning) the word cgullah is used it speaks of what the LORD does (‘asah) when evil (the seventh thing the LORD says is an abomination to Him: sowing discord) is in the city: opposing evil, making us His treasures. The Strong’s Hebrew Dictionary meaning is, “to shut up; wealth (as closely shut up [guarded and protected by the LORD]):–jewel, peculiar (treasure), proper good, special.”
Deuteronomy 7 [Speaking of when we are among the heathen, those following the false gods of this world, men teaching their own opinions they say are truth, who now rule the world {Babylon}, which the LORD has given to us: His peculiar people.]
6 For you are a holy [gadowsh – saints, His holy ONE BODY] people unto the LORD your God: the LORD your God has chosen you to be a special [cgullah – peculiar] people unto himself, above [as His ONE BODY come out from among] all people that are upon the face of [paniym – manifesting My presence on] the earth [‘adamah – to this people who are the last generation of the old and corrupt earth, out of which I Am raising the first generation of My new creation].
7 The LORD did not set his love [chashaq – joining Himself] upon you, nor choose you, because you were more in number than any people; for you were the fewest [My very elect remnant] of all people:
8 But because the LORD loved you, and because he would keep [shamar – guard, protect, and defend from men’s corruption] the oath which he had sworn [shaba’ – as first stated to Abraham, recorded in Genesis 22:15 – 18] unto your fathers, has the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. [Genesis 22:15 And the angel of the LORD {I Am} called unto {the seed of} Abraham out of heaven {this place of the LORD’s full understanding} the second time {as I called the first time}, 16 And said, By myself have I sworn {shaba’}, says the LORD, for because you have done this thing, and have not withheld your son, your only son: 17 That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is upon the sea shore; and your seed shall possess the gate {of hell} of his enemies {which shall not be able to withstand this siege}; 18 And in your seed {that I shall awaken here in hell, and here raise them from death into eternal life] shall all the nations of the earth be blessed; because you have obeyed {shama’ – heard this word as} my voice.]
9 Know therefore that the LORD your God, he is God, the faithful God, which keeps covenant and mercy with them that love him and keep his commandments to a thousand generations;
10 And repays [shalam – completes His work upon] them that hate him to their face [paniym – when He manifests His present openly to the world], to destroy them: he will not be slack [‘achar – He will not allow them to remain “after” His work is complete] to him that hates him, he will [with truth and justice] repay him to his face [paniym – in this apocalypse, uncovering Himself present revealing the darkness, the always open mouths of those who refuse correction, that has covered Him].
Deuteronomy 14
1 You are [by receiving this voice as His, and thereby being corrected] the children of the LORD your God: you shall not cut yourselves [My One living BODY, into pieces], nor make any baldness between your eyes [nor remove any of these things that have grown as new life in your minds, now seeing as I see] for [to please] the dead.
2 For you [by receiving My correction] are a holy people unto the LORD your God, and the LORD has chosen you to be a peculiar [cgullah] people [His jewels He has made up] unto himself, above all the nations [all who haven’t known Him] that are upon the earth.
3 You shall not eat [take into your minds] any abominable thing [that men have created, put in My place, and call by My name].
(Again I must digress: Glenn Beck, yesterday telling all his sycophants (those who blindly follow his advice, which he is forever giving to those: silly women, and men, who are forever learning and never able to come to the knowledge of the truth) of the most dangerous thing (misleading by mass media) while excluding himself from his own accusation. The most dangerous thing of our time is the “great paradox,” people looking to those they’ve followed here into hell, expecting them to lead them out. The cause is never the cure! Friends, none of these prominent men know the LORD, therefore, none of them will ever hear His voice. The LORD says, “Come out from among them!”)
2 Corinthians 6
11 O you Corinthians [meaning satiated, speaking of those filled full by this word, whose minds are thereby enlarged], our mouth is open unto you, our heart is enlarged [our minds by this teaching are realized to be filled by the LORD, and thereby with Him alive in us].
12 You are not straitened in us [we are not of those whose teaching is blocking the way to seeing the LORD], but you are straitened in your own bowels [oppressed by the things you keep believing, which have been taught by all the prominent men, the self-proclaimed experts of our time, from all their position of authority].
13 Now for a recompence [repaying them as deserved] in the same, (I speak as unto my children [born by the LORD’s correction here alone heard],) be you also [by His teaching] enlarged.
14 Be you not unequally yoked together with unbelievers [who deny the LORD is with us, in us]: for what fellowship has righteousness with unrighteousness? and what communion has light [understanding] with darkness [chosen ignorance]?
15 And what concord has Christ with Belial [the false gods of the world, men who’ve put themselves in the LORD’s place]? or what part has he that believes [faithful to the LORD with us, in us] with an infidel [without this faith and instead deny His presence]?
16 And what agreement has the temple of God [which we are] with idols [unclean things men have created, put in the LORD’s place, and call them by His name, who say to His people, these idols are your God]? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them [these idol worshippers], and be you separate [as His peculiar people], says the LORD, and touch not the unclean thing; and I will receive you.
18 And will be a Father unto you [necessarily loving you with masculine strength: correction], and you shall be my sons and daughters, says the LORD Almighty.
The word nichuwm, above in Hosea 11:8, speaking of what the LORD does when evil is in the city, only appears two other times, Isaiah 57:18 & Zechariah 1:13. These both speak of the LORD’s manner (character, manifested identity, from unknown, obscurity) as the Comforter, leading us into all truth with comfortable words.
John 14
10 Believe you not that I Am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I Am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me [that the Father is in me], the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name [manifesting the identity of Jesus, Jehovah’s Salvation manifested in our flesh when we keep His commands to love {agape – show His charity}, keeping his word from corruption and giving it as He has given it], that will I do, that the Father may be glorified [His word and work exalted above all other] in the Son.
14 If you shall ask anything in my name, I will do it.
15 If you love me, keep my commandments. [The word rendered “keep” is tereo, meaning “from teros (a watch; perhaps akin to 2334 [theoreo – meaning “to be a spectator of, i.e. discern, (literally or figuratively [experience] or intensively [acknowledge])”); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping.” It speaks of the mystery of seeing or not seeing the present LORD: seeing Him manifested in His pure word understood, but losing sight of this deep meaning, not believing He is speaking from the flesh of His sons He chooses, He is unseen.]
16 And I will pray the Father, and he shall give you another Comforter [parakletos – the son in whom the Father is unknown speaking and working], that he may abide with you forever;
17 Even the Spirit of truth [Aletheia]; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you [as the Paraclete called alongside to manifest this truth], and shall be in you [when you receive His message, this message as the LORD].
18 I will not leave you comfortless [orphanos – father-less, only appearing elsewhere in James 1:27, saying, “Pure religion and undefiled {without corruption} before {para – that comes beside, manifesting the presence of} God and the Father is this, To visit the fatherless {orphanos} and widows {those without a man to protect them, keep them, from corruption} in their affliction, and to keep himself unspotted from the world.”]: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I Am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that love me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas [Judah – the elect remnant] says unto him, not Iscariot [not the corrupt leaders who’ve betrayed Him, not keeping His word or His commandment, which brought blindness and death upon His body: the church], LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love [agapao] me, he will keep [tereo] my words: and my Father will love [agapao – given His word to] him, and we [Father and son] will come unto him, and make our abode with him. [2 Corinthians 6, speaking of the abode, says, “for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people {referring to Leviticus 26:10 – 12}. 17 Wherefore come out from among them {the corrupt}, and be you separate, says the LORD, and touch not the unclean {corrupt} thing; and I will receive you {quoted from Isaiah 52:11}, 18 And will be a Father unto you, and you shall be my sons and daughters, says the LORD Almighty {referring to 2 Samuel 7:14 which speaks of the sure mercies of David: the LORD’s promise to correct and not leave us Fatherless}.”]
24 He that loves [agapao] me not keep [tereo] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present [dwelling in your minds, and seen] with you.
26 But the Comforter [parakletos], which is the Holy Ghost [My presence speaking and working while unknown], whom the Father will send in my name [identity], he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Isaiah 57
1 The righteous perish [wander away, loose themselves, from the apostate church and state], and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come [upon these corrupt institutions].
2 He shall enter into peace: they shall rest [in death’s sleep] in their beds, each one [by themselves] walking in his uprightness.
3 But draw near hither, you sons of the sorceress [who put yourselves in the LORD’s place, who with your words manipulate and control those following your advice into going your evil way], the seed of the adulterer and the whore [churches that left the LORD to follow these sorcerers].
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks [the strongholds of the false Christs men follow]?
6 Among the smooth stones [people made apathetic and lukewarm] of the stream is [by the corrupt teaching flowed into them] your portion; they, they are your lot [gowral – rough stones used to determine a cause or course of action, here speaking poor judgment caused by learning poor judgment]: even to them have you poured a drink offering [of evil advice], you have offered a meat offering [your own understanding]. Should I receive comfort [nacham – should I lead you into all truth by the corrupt judgment] in these?
7 Upon a lofty and high mountain [in the governments of church and state] have you set your bed [where you sleep in death]: even thither [from their in hell] went you up to offer sacrifice.
8 Behind [‘achar – after you did this] the doors also and the posts [preaching this is the way to MY house and kingdom] have you set up [suwm – making your corrupt teaching the foundation] your remembrance [zikrown, from zakar – you put in My people’s minds, which they remember and repeat as received from you]: for you have [leaving your first estate] discovered yourself to another than me, and are gone up; you have enlarged your bed [your sleeping mind expounding your corruption], and made you a covenant with them [in death, in agreement with hell]; you loved their bed where you [with evil eyes] saw it.
9 And you went to the king with ointment [as they now do, corrupting judgment and advising violence], and did increase your perfumes [making your presence apparent in their words and works, even if you are not seen or heard doing so], and did send your messengers far off [corrupting all the world and poisoning truthful discourse], and did debase yourself [bring the whole world] even unto hell [where you now find yourselves].
10 You are wearied [laboring to propagate you false teaching, your opinions] in the greatness [exalting your words above all other voices, and none dare oppose your power] of your way; yet said you not, [in your ways] There is no hope: you have found the life [and death] of your hand [in your words and works]; therefore you were not grieved [when death appeared predominant].
11 And of whom have you been afraid or feared [advising all the world to act on panic, to make bad decisions for spurious good cause behind which hides your true motives], that you have lied, and have not remembered Me [zakar – not kept My words in your minds, or acted upon My good leading], nor [as the foundation] not laid it to your heart [your foundational mind, upon which are based and your words and works]? have not I held my peace even of old [and haven’t spoken to you, because you put yourselves in My place], and you [refusing to hear my voice] feared me not?
12 I will declare your [self-created and self-declared] righteousness, and your works [that they are wickedness]; for they shall not profit you.
13 When you cry [for help], let your companies [those you’ve caused to join with you in death and hell] deliver you; but the wind [of your false doctrines] shall carry them all away; vanity [their own worthlessness] shall take them: but he that put his trust in me shall possess the land [‘erets – the earth], and shall inherit my holy [gadowsh] mountain [My new Government here on the earth];
14 And shall say, Cast you up, cast you up, prepare the way, take up the stumbling-block [of your creations] out of the way of my people.
15 For thus says the high and lofty One that inhabits eternity, whose name is Holy [gadowsh – The LORD alive in His saints: His ONE living flesh BODY]; I dwell [in them] in the high and holy [gadowsh] place, with him also that is of a contrite [dakka’] and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on forwardly [twisting and perverting truth] in the way of his heart.
18 I have seen his ways, and will heal him: I will lead [nachah] him also, and restore comforts [nichuwm] unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off [rachowq – now in this time when the world is ruled by the evil decrees of wicked men in power], and to him that is near [here in this time], says the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21 There is no peace, says my God, to the wicked.
The word dakka’, above in Isaiah 57:15 speaking of those who “are of a contrite” and humble spirit (able and willing to be corrected), only appears two other times: in Psalms 34:18 rendered similarly to in Isaiah, and Psalms 90:3 rendered as “destruction,”(more so speaking of overthrowing the corruption that keeps men proud and thereby unable to be corrected).
Psalms 90
1 LORD, you have been our dwelling place [ma’own, literally asking, what ‘own, meaning “(in the sense of effort, but successful); ability, power, (figuratively) wealth:–force, goods, might, strength, substance” {in us}] in all generations. [1 John 4:12 No man has seen God at any time. If we love {agapao – giving His word as received, as His, to} one another, God dwells in us, and his love {agape – his word received as His} is perfected {teleioo – “to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):–consecrate, finish, fulfil, make) perfect.”} in us. 13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit {His presence with us unknown, leading us into all truth, and, in the process, revealing Himself as the ONE, the Father in His children doing the work and speaking}. 14 And we have seen and do testify {unto salvation} that the Father sent the Son {His children, His ONE flesh BODY in which He dwells} to be the Savior of the world.]
2 Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.
3 You turn man to destruction [dakka’ – bringing his ways to ruin, to humble him, the contrite, into knowing his need for correction]; and say, Return [to Me], you children of men.
4 For a thousand years in your sight are but as yesterday when it is past [any given time past is perceived as a percentage of the total time of consciousness], and as a watch in the night [awake while man sleeps in ignorance waiting for this day to come].
5 You carry them away [into darkness] as with a flood [of their own ignorance]; they are as a sleep [in death]: in the morning [when understanding comes as the light of a new day] they are like grass which grows up [new life rising out of the earth, out of the belly of hell].
6 In the morning [when light has come] it flourish, and grows up [chalaph – as a change of garment, their flesh cover]; in the evening [when darkness, ignorance, returns] it is cut down [muwl – circumcised, their worthless flesh is removed], and withers [as it now has].
7 For we are consumed by your anger, and by your wrath [this word sent to the dead who reject it] are we troubled.
8 You have set our iniquities before you [making them known and correcting them away], our secret “sins in the light” [ma’owr – the power, in us effectually working Your revelation, and working out iniquity] of your countenance [paniym – by Your presence].
9 For all our days [man’s false understanding] are passed away [panah – appear] in your wrath [this word the ignorant reject]: we spend our years [shaneh – changes] as a tale [hegeh – man’s thoughts, the muttering of fools] that is told.
10 The days [man’s false understanding] of our years [shaneh – of his evolution] are threescore years and ten [when Divine order returns]; and if by reason of strength [men in power] they be fourscore years [only understood after His perfecting in the New Creation], yet is their strength [men in power] labor and sorrow; for it [the wicked in power] is soon cut off [guwz], and we fly away [these last words refer to the only other time guwz is used, in Numbers 11:31, saying, of the wicked powers that, as quals, are taken away by the LORD’s Almighty Spirit, and fall around us, “And there went forth a wind {His Almighty Spirit} from the LORD, and brought {quwz – cut off} quails from the sea {people at large, who they, by their evil, misled}, and let them fall {natash – be beaten down} by the camp, as it were a day’s journey {derek – a conversation giving understanding} on this side {then}, and as it were a day’s journey {a conversation giving light, as a wheel within a wheel, received} on the other side {now}, round about the camp, and as it were two cubits {‘ammah – mother, a teacher who raises us} high upon the face of {paniym – in the LORD’s presence on} the earth.”].
11 Who knows the power of your anger [Your word, the scourging that effectually works in those who receive it as Your word working out of them corruption]? even according to your fear, so is your wrath [giving this word, even to those who reject it, warning them they are, by refusing to receive it as My word, destroying themselves].
12 So teach us to number [assess] our days [the things you think you know], that we may apply our hearts [minds] unto [Your] wisdom.
13 Return [to the sight of Your people], O LORD, how long? and let it repent you concerning your servants. [Galatians 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19 My little children, of whom I travail in birth again until Christ be formed in you, 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you {while I wait patiently for your conversion, when your mouths are opened as is necessary for the world’s good}.]
14 O satisfy us early with your mercy; that we may rejoice and be glad all our days [when full understanding comes and is, to the world, apparent in your opened mouths].
15 Make us glad according [as promised during the time of correction] to the days wherein [while all were still in ignorance of the LORD’s presence] you have afflicted us, and the years [shaneh] wherein we have seen evil [which produced our change, evolution].
16 Let your work [changing us] appear unto your servants, and your glory [Your apparent presence in us] unto their children.
17 And let the beauty of the LORD our God be upon us: and establish you the work of our hands upon us; yea, the work of our hands [in us] establish you it [to the world through us].
Zechariah 1
2 The LORD has been sore displeased with your fathers.
3 Therefore say you unto them, Thus says the LORD of hosts; Turn you unto me, says the LORD of hosts, and I will turn unto you, says the LORD of hosts.
4 Be you not as your fathers, unto whom the former prophets have cried, saying, Thus says the LORD of hosts; Turn you now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, says the LORD.
5 Your fathers, where are they? and the prophets, do they live for ever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so has he dealt with us.
7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah [Jehovah has remembered], the son of Berechiah [those Jehovah has blessed], the son of Iddo [‘adah, meaning “to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon)”] the prophet, saying,
8 I saw by night, and behold a man [the leaders of God people, who road them into desolation] riding upon a red horse, and he stood among the myrtle trees [hadac – those who, when returned to the LORD, will trample down the wicked] that were in the bottom [in his shadow {of desolation and death}]; and behind him were there red horses, speckled, and white.
9 Then said I, O my LORD, what are these? And the angel that talked with me said unto me, I will show you what these be.
10 And the man [the LORD] that stood among the myrtle trees [hadac] answered and said, These are they whom the LORD has sent to walk to and fro [halak] through the earth.
11 And they answered the angel of the LORD that stood among the myrtle trees [hadac – who are as Job and his friends], and said, We have walked to and fro [halak] through the earth, and, behold, all the earth sits still, and is at rest [silent, dumb].
12 Then the angel of the LORD answered and said, O LORD of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these threescore and ten years [the desolation caused by the abominations put in God’s place – under the control of confusion]?
13 And the LORD answered the angel that talked with me with good words and comfortable [nichuwm] words [leading with good advice, into all truth].
14 So the angel that communed with me said unto me, Cry you, saying, Thus says the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16 Therefore thus says the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, says the LORD of hosts, and a line shall be stretched forth upon Jerusalem [I will rightly assess {judge} their condition].
17 Cry yet, saying, Thus says the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort [nacham] Zion, and shall yet choose Jerusalem.
Amos 3
1 Hear this word that the LORD has spoken against you, O children of Israel [God’s people who will rule and reign over the earth, with truth and justice as He rules in us and through us], against the whole family which I brought up from the land of Egypt [out of oppression], saying,
2 You only have I known of all the families of the earth: therefore I will punish [paqad – come as the Chief Overseer of the earth] you for all your iniquities.
3 Can two walk together, except they be agreed [ya’ad – this appointed time at Armageddon – this new government under God, sent at the agreed time]?
4 Will a lion roar in the forest [this word of the LORD, heard roaring from the second face manifesting the presence of the LORD against the so-called upright of our time], when he has no prey? will a young lion cry out of his den, if he have taken nothing?
5 Can a bird fall in a snare upon the earth, where no gin is [where no trap has been set] for him? shall one take up a snare from the earth, and have taken nothing at all?
6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD has not done it [brought it to light]?
7 Surely the LORD God will do nothing [evil], but he reveals his secret unto his servants the prophets.
8 The lion [the LORD Himself unknown in the darkness, bringing the snare upon all the earth] has roared, who will not fear? the LORD God has spoken, who can but prophesy?
9 Publish in the palaces at Ashdod [powerful – who are ravaging God’s people ], and in the palaces in the land of Egypt [those oppressing God’s people in the double strait, in church and state], and say, Assemble yourselves upon the mountains of Samaria [the governments of church and state now worshipping idols put in the LORD’s place], and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.
10 For they know not to do right, says the LORD, who store up violence and robbery in their palaces.
11 Therefore thus says the LORD God; An adversary there shall be even round about the land; and he shall bring down your strength from you, and your palaces shall be spoiled.
12 Thus says the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
13 Hear you, and testify in the house of Jacob, says the LORD God, the God of hosts,
14 That in the day that I shall visit [paqad – as the Chief Overseer of the earth] the transgressions of Israel upon him I will also visit [paqad] the altars of Bethel [houses called by My name, wherein you put your idols in My place]: and the horns [the power to rule] of the altar shall be cut off, and fall to the ground.
15 And I will smite the winter house [of darkness and ignorance, wherein the fire have always burned] with the summer house [of understanding, which is open so the wind, My Spirit is always moving through it, upon the waters to bring this light from the darkened depths] and the houses of ivory [shen – those who with their mouths {teeth} have torn My people into pieces] shall perish, and the great [rab – many] houses shall have an end [with Only My ONE BODY remaining], says the LORD.
The following, ending with Exodus 15, is the beginning of the post from 30 May 2021, with today’s additions in double brackets.
The lion has roared, who will not fear? the LORD God has spoken, who can but prophesy?
The above is the LORD speaking to His people, after the last trumpet has blown, amid the battle of Armageddon, of which His people are deaf and blind. The chapter, Amos 3, says He is here to punish them (those who misled them into ignorance) and publishes this in the palaces of Ashdod and Egypt: who store up violence and robbery.
As we’ve seen in previous posts, verse 3 tells of the two walking together, asking can they do this, “except they be agreed.” The word “agreed” is the Hebrew word ya’ad, meaning “to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage).”
The Greek word Armageddon is “of Hebrew origin (2022 [har – mountain] and 4023 [Megiddown – a rendezvous]); Armageddon (or Har-Meggiddon), a symbolic name.” Megiddown is derived from the word gadad, meaning “to crowd; also to gash (as if by pressing into).”
These meanings are seen in what is published against palaces, verse 9 saying, “Publish in the palaces at Ashdod [powerful – who are ravaging God’s people ], and in the palaces in the land of Egypt [the oppressors], and say, Assemble yourselves upon the mountains [har] of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.”
Now I, in the name of Jehovah, the LORD God Almighty, tell you this is Armageddon, and only those receiving (accepting) this message will be plucked from the fires [[as in Zechariah 3:2 as the LORD rebukes Satan who is resisting (satan-ing) Him doing so, as in 1 Thessalonians 4:17 when God’s people are caught up, seized by the hand of the LORD, into full understanding in the cleared air of heaven, and Jude 1:23, where we are told to, with fear, pull from the fire those whose garments are stained by the flesh.]]
The fires are spoken of, in verse 15, as the winter house, which describes the time of darkened days, when the fire continually burned in the palaces. The LORD says He will smite this house with the summer house, which tells of brighter days when the winds blow (His Spirit – working and moving, while His identity is unknown) through the open palaces. He says, “and the houses of ivory (shen – tooth) shall perish, and the great (rab – many) houses shall have an end:” speaking of ending the powerful who’ve caused the darkness and divisions among His people.
These aspects are then given detail in chapter 4, verse 6 using the word shen to tell of the famine for hearing the word of God, and verse 11 speaking of the LORD plucking some from the fire (when He overturned the world, as He did Sodom {burning} and Gomorrah {ruin}). The word “plucked” is the Hebrew word natsal, which we discussed in the previous post as the equivalent of the Greek word harpazo (the word twisted into the false rapture doctrine). These two verses end identically, speaking of the LORD’s mission, in me, saying I have shown you these secret things plainly, “yet have you not returned [shuwb] unto Me, says the LORD.”
The rendezvous, our agreed meeting, is then spoken of in verse 12 & 13, when His identity is known. In the name of Jehovah I say, I Am the presence of the LORD of the Army of heaven, therefore prepare to meet your God, He that forms the mountains (har), and creates (bara’) the wind (His Spirit in man), and declares unto man what are His thoughts, that makes the morning darkness (by understanding rising, the ignorance of man is apparent), and treads upon the high places of the earth, The LORD, The God of hosts [[a man of war]], is his name [[identity]].
Exodus 34
5 And the LORD descended in the cloud [[where understanding is held in separated elements, after they left the earth]], and stood with him there, and [[by giving this understanding]] proclaimed the name of the LORD.
6 And the LORD passed by [[‘abar – passing into life in him: Moses]] before [[paniym – manifesting His presence in]] him, and proclaimed [[the presence of]], The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting [[paqad]] the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
8 And Moses made haste, and bowed his head toward the earth, and worshipped.
9 And he said, If now I have found grace in your sight, O LORD, let my LORD, I pray you, go among us; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for your inheritance.
10 And he said, Behold, I make a covenant: before all your people I will do marvels, such as have not been done [bara – created] in all the earth, nor in any nation: and all the people among which you are shall see the work of the LORD: for it is a terrible thing that I will do with you.
Exodus 15
2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.
3 The LORD is a man of war: the LORD is his name [[Jehovah – His identity manifesting at His will by His own power alone]].
Psalms 34
1 I will bless the LORD at all times: his praise shall continually be in my mouth [speaking His words as received].
2 My soul shall make her boast in the LORD: the humble shall hear [shama’ – hear it as His voice and obey] thereof, and be glad.
3 O magnify the LORD with me, and let us exalt his name [identity] together.
4 I sought the LORD, and he heard [‘anah – responded, with His voice, to] me, and delivered me from all my fears.
5 They looked unto him, and were lightened [given understanding, wherein is our way forward into new life]: and their faces were not ashamed [not disappointed, realizing He is our promised end].
6 This poor man [without worldly power] cried, and the LORD heard [shama’] him [heard his obedience, the product of their understanding], and saved him out of all his troubles [tsarah – tribulation]. [Romans 10:8 But what says it {Deuteronomy 30:14, speaking of how the LORD comes from heaven and is raised from death out of hell}? The word is near you, even in your mouth, and in your heart {from your mind revealed in your spoken thought}: that is, the word of faith {by which you are saved, and raised with Him}, which we preach; 9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart {mind} that God has raised him from the dead, you shall be saved. 10 For with the heart {mind} man believes unto righteousness {correct, right, thinking}; and with the mouth confession is made unto salvation. 11 For the scripture says, Whosoever believes on him shall not be ashamed {not disappointed}.]
7 The angel [mal’ak – messenger, the cherubim manifesting His presence at the mercy seat] of the LORD encamps round about them that fear him, and delivers them.
8 O taste [these words] and see that the LORD is good: blessed is the man that trusts in him.
9 O fear the LORD, you his saints [qadowsh – His holy place, wherein He dwells and from where He is manifested present]: for there is no want to them that fear him.
10 The young lions do lack, and [without His word] suffer hunger: but they that [diligently, in faith] seek the LORD shall not want any good thing. [Hebrews 11: 6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
11 Come, you children [born again by our Father’s correction], hearken unto [shama’ – and hearing His voice, obey] me: I will teach you the fear of the LORD.
12 What man is he that desires life, and loves many days, that he may see good?
13 Keep your tongue from evil, and your lips from speaking guile [deception, fraud].
14 Depart from evil, and do good; seek peace [that only flows from the Father’s teaching], and pursue it.
15 The eyes of the LORD are upon the righteous [those not speaking evil or guile, but according to this good word from the mouth of the LORD], and his ears are open unto their cry.
16 The face [paniym – presence] of the LORD is against them that do evil [misleading the sheep], to cut off the remembrance of them from the earth.
17 The righteous cry, and the LORD hears, and delivers them out of all their troubles [tsarah – the current tribulation, hell on earth, which the dead, the ignorant, deny and think is normal].
18 The LORD is near unto them that are of a broken heart [minds realizing they strayed into death]; and saves such as be of a contrite [dakka’ – meaning powder, as in, realizing they are a product of the afflictions that ruined, crushed, the earth’s] spirit.
19 Many are the afflictions of the righteous: but the LORD delivers him out of them all.
20 He keeps all his bones [from being crushed into powder]: not one of them is broken.
21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.
22 The LORD redeems the soul of his servants: and none of them that trust in him shall be desolate.
Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompence of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me, to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with diverse miracles [this alludes to the “diverse” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these diverse elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place [Psalms 8] testified [of the son], saying, “What is man, that you are mindful of him? or the son of man that you visit [paqad – manifest Your presence as the Chief Overseer of the earth, in] him?
7 You made him a little lower than the angels [as we’ve seen, the words here are chacer ‘elohiym, telling us the son is intentionally sent lacking the full knowledge of God; the Psalm then saying this is planned so the son {I Am: His presence in this moment manifested in the flesh He’s chosen} can be crowned by the Father with His understanding: revelation only known to the Father]; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet.” For in that he put all in subjection under him, he left nothing that is not put under him. But now we [in our blindness] see not yet [that] all things [are] put under him [not hearing and obeying this word as the Father’s voice, as it is].
9 But we [again] see Jesus, who was made a little lower than the angels for the suffering of death [sent without understanding], [now, when we see Him again] crowned with glory and honor [raised to life by the light of the Father in him]; that he by the grace of God should taste death [and be raise from it] for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain [archegos] of their salvation perfect [teleioo – made complete, filled full] through sufferings [the same affliction, tribulation, doubting the LORD is present, the daka’, that, through proof of him {I Am}, makes us ready, willing, to be quickened from corruption into life].
Psalms 8
A Psalm of David
1 O LORD [Jehovah], our LORD [‘adown – our king], how excellent is your name [identity] in all the earth! who have set [nathan – given] your glory [Your manifested presence] above the heavens [the places where understanding should be found].
2 Out of the mouth of babes and sucklings [declaring Your word as You commanded, saying “Hosanna {save now}, Blessed is he who comes in the name {identity} of the LORD] have you ordained strength because of your enemies, that you might still [shabath – sabbath: interrupting their work, putting them to silence so Your correction is heard above all other voices of] the enemy and the avenger.
3 When I consider your heavens [this understanding You’ve given to us], the work of your fingers, the moon [just civil government; ruling as You rule, with truth and equal justice] and the stars [Your people in this new heaven, filled with Your light here on earth, wherein dwells righteousness], which you have ordained [kuwn – prepared, raised, and established];
4 What is man, that you are mindful of him? and the son of man, that you visit [paqad] him?
5 For you have made him a little lower than [chacer – lacking this understanding] the angels [‘elohiym – of God], and have crowned him with [Your] glory and [Your] honor [His understanding given to and through me].
6 You made him to have dominion [mashal – rule] over the works of your hands [referring to this light given from there]; you have put all things under his feet:
7 All sheep and oxen [Your flock], yea, and the beasts of the field [the dead in the earth, those without Your Spirit];
8 The fowl of the air [those who, by Your strength, rise into the place where understanding should be found], and the fish of the sea [the life unseen and found below the surface of the waters of the earth], and whatsoever passes through the paths of the seas [man on his unknowing journey through generations].
9 O LORD our LORD, how excellent is your name [identity] in all the earth!
