And the word of the LORD came unto me, saying, Son of man, set your face toward the mountains of Israel, and prophesy against them,

26 – 27 November 2024

And the word of the LORD came unto me, saying, Son of man, set your face toward the mountains of Israel, and prophesy against them,

As we know, the Hebrew word most often rendered “face” is paniym, which is, in almost all cases, speaking of the LORD’s manifested presence in His word. This latter aspect is described above (in Ezekiel 6:1 & 2) as prophesying: speaking (or writing) words given by God as they are received.

The “mountains” are governments of church and state, risen from the earth, and “Israel” speaks of God’s people, to whom this expected end has come and is received as such.

Ezekiel 6
3 And say, You mountains of Israel, hear the word of the LORD God; Thus says the LORD God to the mountains, and to the hills, to the rivers [the words that flow from you], and to the valleys [to the lowly without worldly power]; Behold, I, even I, will bring a sword [this word you refuse to hear and obey] upon you, and I will destroy your high places.
4 And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before [paniym – by My presence manifested in My word against] your idols.
5 And I will lay the dead carcasses [of the body of Christ] of the children of Israel before [paniym – by My presence manifested against] their idols; and I will scatter your bones [the dead bones of Ezekiel 37, brought together and to life by the same voice, prophesying, now shaking {ra’ash} heaven and earth] round about your altars.
6 In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
7 And the slain shall fall in the midst of you, and you shall know that I Am the LORD.
8 Yet will I leave a [very elect] remnant [that shall receive Me], that you may have some that shall [by receiving Me] escape the sword among the nations [who haven’t known Me], when you shall be scattered through the countries.
9 And they that escape of you shall remember me [understanding My manner is in My word] among the nations whither they shall be carried captives [beyond Babylon, in this time when insanity rules the world], because I Am broken with their [those who refuse to know Me, because of their] whorish heart, which has departed from me, and with their eyes, which go a whoring after their idols [men created, put in My place, and in vain call by My name]: and they shall loathe themselves for [paniym – when they realize My presence manifested against] the evils which they have committed in all their abominations [they created and put in My place].
10 And they shall know that I Am the LORD, and that I have not said in vain that I would do this evil unto them.
11 Thus says the LORD God; Smite with your hand [with this written word], and stamp with your foot [draw their attention to My ways], and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword [according to this word they refuse to hear and obey], by the famine [without this word from the mouth of the LORD], and by the pestilence [the dis-ease that comes from their refusal].
12 He that is far off [rachowq – those who remain under the rule of the evil decrees of the insanely wicked in power] shall die of the pestilence; and he that is near shall fall by the sword; and he that remains and is besieged shall die by the famine: thus will I accomplish my fury upon them.
13 Then shall you know that I Am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree [the men the corrupt world says are upright], and under every thick oak, the place where they did offer sweet savor [their prayers] to all their idols.
14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I Am the LORD.

The name Diblah, which only appears once, speaks of the effect of the “evil report” (dibbah), like that of the spies sent from the wilderness to the Promised Land. It (now) describes men not seeing as God sees, and not receiving the promised end because they fear the enemies now possessing this earth. They don’t believe the LORD is truly with us and that we are, therefore, under His command, invincible.

Hebrews 3
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence [that the LORD is with us, in us] steadfast unto the [expected] end;
15 While it is said, Today if you will hear his voice, harden not your hearts [minds], as in the provocation.
16 For some, when they had heard [His voice], did provoke: howbeit not all that came out of Egypt by Moses [entered the Promised Land, now the new earth].
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?
18 And to whom swore he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief [that the LORD is always with us, and under His command, we are invincible].

Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed [that this preaching is the word from the mouth of the LORD] do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works [provided in the first creation, in His word] were finished from the foundation of the world.
4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limits a certain day, saying in David, Today, after so long a time; as it is said, Today if you will hear his voice, harden not your hearts [open your minds to what is here heard, and obey His voice].
8 For if Jesus [Joshua] had given them rest, then would he not afterward have spoken of another day.
9 There remains, therefore, a rest to the people of God.
10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.
11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature [any of God’s creation] that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom [I Am] we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the [perpetual] Son of God, let us hold fast our profession.
15 For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us, therefore, come boldly unto the throne of grace [into His presence, where His voice is heard], that we may [in the conversation at His mercy seat] obtain mercy, and find grace [this gift of these treasures] to help in time of need.

In verse 8 above, the reference to Joshua is the LORD referring us to Joshua 1 and Him there telling of this moment when we possess the earth (today, when His light covers it).

Joshua 1
1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spoke unto Joshua [Jesus] the son of Nun [the son in perpetuity], Moses’ minister, saying,
2 Moses my servant is dead; now therefore arise, go over [‘abar – pass from death into life] this Jordan [the words of men that have carried all humanity in the descent into death], you, and all this people, unto the land [‘erets – the earth] which I do give to them, even to the children of Israel [those who receive this expected end].
3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
4 From the wilderness and this Lebanon [the end of purity in high place] even unto the great river, the river Euphrates [these fruitful words that flow to all humanity], all the land [‘erets] of the Hittites [from chathath – dismayed, the earth become desolate, confused, and fearful], and unto the great sea [all humanity] toward the going down of the sun [now when all understanding: light and life, have departed the earth], shall be your coast [gbuwl – this limit of the sea: the end of this age and the beginning of the new].
5 There shall not any man be able to stand before [paniym – My presence manifested in] you all the days of your life: as I was with Moses, so I will be with you: I will not fail you, nor forsake you.
6 Be strong and of a good courage: for unto this people shall you divide for an inheritance the land [‘erets – the earth], which I swore unto their fathers to give them.
7 Only be you strong and very courageous, that you mayest observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you mayest prosper whithersoever you go.
8 This book of the law shall not depart out of your mouth; but you shall meditate therein day and night, that you mayest observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.
9 Have not I commanded you? Be strong and of a good courage; be not afraid, neither be you dismayed [chathath]: for the LORD your God is with you whithersoever you go.
10 Then Joshua commanded the officers of the people, saying,
11 Pass through the host, and command the people, saying, Prepare you victuals; for within three days [today] you shall pass over [‘abar – from death into life] this Jordan, to go in to possess the land [‘erets – the earth], which the LORD your God gives you to possess it.
12 And to the Reubenites [the firstborn from the dead], and to the Gadites [the LORD’s risen army], and to half the tribe of Manasseh [who now remember the LORD], spoke Joshua, saying,
13 Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God has given you rest, and has given you this land [‘erets – this earth].
14 Your wives, your little ones, and your cattle, shall remain in the land [‘erets – the old earth] which Moses gave you on this side Jordan; but you shall pass [‘abar – from death into life] before [paniym – manifesting My presence to] your brethren armed [with this word of the LORD from your mouths], all the mighty men of valor, and help them;
15 Until the LORD has given your brethren rest, as he has [by His word] given you, and they also have possessed the land [‘erets – the earth] which the LORD your God gives them: then you shall return unto the land of your possession, and enjoy it, which Moses the LORD’s servant gave you on this side Jordan toward the sunrising [giving you understanding first].
16 And they answered Joshua, saying, All that you command us we will do, and whithersoever you send us, we will go [obeying, giving this word of the LORD as received].
17 According as we hearkened unto [shama’ – and obeyed] Moses in all things, so will we hearken unto [shama’ – and obey] you: only the LORD your God be with you, as he was with Moses.
18 Whosoever he be that does rebel against your commandment, and will not hearken unto [shama’ – and obey] your words in all that you command him, he shall be put to death [remain dead]: only be strong and of a good courage.

Hebrews 12
22 But you are come unto mount Zion [the LORD’s government on the earth], and unto the city of the living God, the [New] heavenly Jerusalem, and to an innumerable company of angels [messengers He sends with His message],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant [My promise that I would write My law into your minds and that all will know Me with you, in you], and to the blood of sprinkling [this necessary sacrifice shined upon all from east to west], that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [this place of full understanding]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper [“in time of need”], and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines [created by presumptuous men]. For it is a good thing that the heart be established with grace [these gifts from the LORD]; not with meats [works of flesh], which have not profited them that have been occupied therein.

Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me, to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “divers” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place [Psalms 8] testified [of the son], saying, “What is man, that you are mindful of him? or the son of man that you visit [paqad – manifest Your presence as the Chief Overseer of the earth, in] him?
7 You made him a little lower than the angels [as we’ve seen, the words here are chacer’ elohiym, telling us the son is intentionally sent lacking the full knowledge of God; the Psalm then saying this is planned so the son {I Am: His presence in this moment manifested in the flesh He’s chosen} can be crowned by the Father with His understanding: revelation only known to the Father]; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet.” For in that he put all in subjection under him, he left nothing that is not put under him. But now we [in our blindness] see not yet [that] all things [are] put under him [not hearing and obeying this word as the Father’s voice, as it is].
9 But we [again] see Jesus, who was made a little lower than the angels for the suffering of death [sent without understanding], [now, when we see Him again] crowned with glory and honor [raised to life by the light of the Father in him]; that he by the grace of God should taste death [and be raise from it] for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain [archegos – only used three other times; in Acts 3:15, speaking of the son as the “Prince” of life, who the religious and civil power denied, conspired against, and killed; Acts 5:31 as the risen “Prince” who is seated at the Father’s right hand {from where Habakkuk 3:4 says, in this writing, comes His hidden power as rays of light}; and Hebrews 12:2 saying He is “the Author and Finisher of our Faith”] of their salvation perfect [teleioo – made complete, filled full] through sufferings [the same affliction, tribulation, doubting the LORD is present, that, through proof of him {I Am}, makes us ready, willing, to be quickened from corruption into life].
11 For both he that sanctifies [purges us from corruption, making us holy] and they who are sanctified [purged and made holy] are all of one [Body of Christ]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [identity] unto my brethren, in the midst of the church will I sing [repeating the words You’ve given me] praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me [when our mouths are opened with His words, are for signs and wonders to God’s people at large].
14 Forasmuch then as the children are partakers of flesh and blood, he [the Father] also himself likewise took part of the same; that through death [coming lacking understanding] he might [self-manifesting His light, life, in the flesh, to] destroy him that had the power of [to deceive men into ignorance of God and to instead follow them into] death, that is, the devil [the misleaders who put themselves in His place];
15 And deliver them [the misled] who through fear of death [not understanding it is a state of mind], were all their lifetime subject to bondage [but you shall know the truth, and the truth shall set you free from death].
16 For truly he took not on him the nature of angels [a mere messenger given a message]; but he took on him the seed of Abraham [to whom the LORD promised a son, an heir who would become as many as the sand of the shore and the stars of heaven].
17 Wherefore in all things it behooved him to be made like unto his brethren [born into dead flesh here in hell], that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted [to doubt the Father’s presence with him here in hell, to from it raise us], he is able to succor [rescue] them that are tempted [to doubt Him].

Psalms 8
A Psalm of David
1 O LORD [Jehovah], our LORD [‘adown – our king], how excellent is your name [identity] in all the earth! who have set [nathan – given] your glory [Your manifested presence] above the heavens [the places where understanding should be found].
2 Out of the mouth of babes and sucklings [declaring Your word as You commanded, saying “Hosanna {save now}, Blessed is he who comes in the name {identity} of the LORD] have you ordained strength because of your enemies, that you might still [shabath – sabbath: interrupting their work, putting them to silence so Your correction is heard above all other voices of] the enemy and the avenger.
3 When I consider your heavens [this understanding You’ve given to us], the work of your fingers, the moon [just civil government; ruling as You rule, with truth and equal justice] and the stars [Your people in this new heaven, filled with Your light here on earth, wherein dwells righteousness], which you have ordained [kuwn – prepared, raised, and established];
4 What is man, that you are mindful of him? and the son of man, that you visit [paqad] him?
5 For you have made him a little lower than [chacer – lacking the understanding] the angels [‘elohiym – of God], and have crowned him with [Your] glory and [Your] honor [His understanding given to and through me].
6 You made him to have dominion [mashal – rule] over the works of your hands [referring to this light given from there]; you have put all things under his feet:
7 All sheep and oxen [Your flock], yea, and the beasts of the field [the dead in the earth, those without Your Spirit];
8 The fowl of the air [those who, by Your strength, rise into the place where understanding should be found], and the fish of the sea [the life unseen and found below the surface of the waters on the earth: provided for all humanity], and whatsoever passes through the paths of the seas [man on his unknowing journey through generations].
9 O LORD our LORD, how excellent is your name [identity] in all the earth!

The word dibbah is only used 9 times and only twice in the prophets (Jeremiah 20:10 and Ezekiel 36:3). In both cases it’s when the LORD is speaking to the mountains (governments) and the men in them governing God’s people.

Jeremiah 20
1 Now Pashur [from the once used word pashach, meaning those who’ve torn the LORD’s body in pieces] the son of Immer [who refuse to stop speaking their false teaching] the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things [against them].
2 Then Pashur smote Jeremiah the prophet, and put him in the stocks [disfiguring this message] that were in the high gate of Benjamin [keeping God’s people from entering His presence by seeing His work in His word], which was by the house of the LORD.
3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD has not called your name Pashur, but Magormissabib [encircled by fear on every side].
4 For thus says the LORD, Behold, I will make you a terror to yourself, and to all your friends: and they shall fall by the sword [the words] of their enemies, and your eyes shall behold it: and I will give all Judah [all the leaders of God’s people] into the hand of the king of Babylon [the confusion that now rules the world, in all the institutions of church and state], and he shall carry them captive into Babylon [into confusion now turned delusion, none knowing the difference between this reality and the creations of their own lame minds], and shall slay them with the sword [their words, their false teaching].
5 Moreover I will deliver all the strength [understanding] of this city, and all the labors thereof, and all the precious things thereof [these treasures none have guarded against corruption], and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon [into confusion].
6 And you, Pashur, and all that dwell in your [scattered] house shall go into captivity: and you shall come to Babylon, and there you shall die, and shall be buried there, you, and all your friends, to whom you have prophesied lies [in the LORD’s name].
7 [Then the repentant false prophets, the dead leading His dead body, say] O LORD, you have deceived me, and I was deceived; you are stronger than I, and have prevailed: I am in derision daily, everyone mocks me.
8 For since I spoke, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in my heart as a burning fire shut up in my bones, and I was weary with forbearing [not speaking this word now in their minds], and I could not stay.
10 For I heard the defaming [dibbah] of many, fear on every side [as above]. Report, say they, and we will report it. All my familiars [who know they are easily swayed into wandering away into their own corrupt ideas] watched for my halting [going lame and wandering away from the right way], saying, Peradventure he will be enticed, and we shall prevail against him [to go against this word of the LORD], and we shall take our revenge on him.
11 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed [disappointed when they don’t get what they hoped for: the priesthood going against this word of the LORD]; for they shall not prosper: their everlasting confusion shall never be forgotten.
12 But, O LORD of hosts [I Am, a man of war], that tries the righteous, and sees the reins [the inner thoughts] and the heart [minds], let me see your vengeance on them: for unto you have I opened my cause [to rise with You into Your righteousness].
13 Sing unto the LORD [these words He has written into our minds], praise you the LORD: for he has delivered the soul of the poor [those without worldly power, without the corrupt wisdom of this corrupt world] from the hand of evildoers.
14 Cursed be the day wherein I was born [into confusion]: let not the day wherein my mother [my teachers who taught me corruption] bare me be blessed.
15 Cursed be the man who brought tidings to my father, saying, A man child is born unto you [into the corruption passed down through generations]; making him very glad.
16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning [when this understanding has now come], and the shouting at noontide;
17 Because he slew me not from the womb [born into corruption]; or that my mother might have been my grave [teaching that holds the corrupt here in the belly of the earth], and her womb to be always great with me.
18 Wherefore came I forth out of the womb to see labor and sorrow that my days should be consumed with shame?

The above is in the context of Lamentation 3, where, in verse 11, Jeremiah uses pashach, speaking of the corrupt priesthood, rendered “pulled me in pieces.” The chapter begins describing (now) when the priesthood realizes this is part of the LORD’s plan to raise them from corruption into life with Him as He rises in them.

Lamentations 3
3 I Am the man [Pashur] that has seen affliction by the rod of his wrath.
2 He has led me, and brought me into darkness [ignorance, by degeneration into corruption], but not into light [void of understanding].
3 Surely against me is he turned; he turns his hand against me all the day [by His light now come].
4 My flesh and my skin has he made old; he has broken my bones.
5 He has built against me, and compassed me with gall and travail.
6 He has set me in dark places, as they that be dead of old.
7 He has hedged me about, that I cannot get out: he has made my chain heavy.
8 Also when I cry and shout, he shuts out my prayer.
9 He has enclosed my ways with hewn stone [with their own creations], he has made my paths crooked.
10 He was unto me as a bear lying in wait, and as a lion in secret places.
11 He has turned aside my ways, and pulled me in pieces [pashach]: he has made me desolate.
12 He has bent his bow, and set me as a mark for the arrow.
13 He has caused the arrows of his quiver to enter into my reins [innermost thoughts].
14 I was a derision to all my people; and their song all the day.
15 He has filled me with bitterness, he has made me drunken with wormwood.
16 He has also broken my teeth with gravel stones, he has covered me with ashes.
17 And you have removed my soul far off from peace: I forgot prosperity.
18 And I said, My strength [understanding] and my hope is perished from the LORD:
19 Remembering my affliction and my misery, the wormwood and the gall.
20 My soul has them still in remembrance, and is humbled in me.
21 This I recall to my mind, therefore have I hope [that You will save].
22 It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
23 They are new every morning: great is your faithfulness.
24 The LORD is my portion, says my soul; therefore will I hope in him.
25 The LORD is good unto them that wait for him [expecting His salvation], to the soul that [diligently] seeks him.
26 It is good that a man should both hope and quietly [not speaking his own words] wait for the salvation of the LORD.
27 It is good for a man that he bear the yoke [the corrupt he was taught] in his youth.
28 He sits alone and keeps silence, because he has borne it upon him.
29 He puts his mouth in the dust [realizing his words are the ruin of the old and corrupt world]; if so be there may be hope.
30 He gives his cheek to him that smites him: he is filled full with reproach.
31 For the LORD will not cast off forever:
32 But though he causes grief, yet will he have compassion according to the multitude of his mercies.
33 For he does not afflict willingly [leb – heart, the mind] nor grieve the children of men [because, 2 Peter 3:9 The LORD is not slack concerning his promise, as some men count slackness; but is {always here among us} longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.].
34 [He isn’t here working] To crush under his feet all the prisoners of the earth.
35 To turn aside the right of a man before the face of [paniym – His presence manifested as] the Most High,
36 [He isn’t here] To subvert a man in his cause, the LORD approve not.
37 Who is he that says, and it comes to pass [it is understood by Him speaking], when the LORD commands it not?
38 Out of the mouth of the Most High proceeds not evil and good?
39 Wherefore does a living man complain [about the LORD’s good correction], a man for the punishment [guilt] of his sins?
40 Let us search and try our ways, and turn again to the LORD.
41 Let us lift up our heart [our minds] with our hands [our works] unto God in the heavens [from where He’s sent this understanding].
42 We have transgressed and have rebelled: you have not pardoned [because we remain in corruption, but He long-suffers in the necessary sacrifice to correct us].
43 You have covered with anger, and persecuted us: you have slain, you have not pitied.
44 You have covered yourself with a cloud [hidden when understanding left the earth], that our prayer should not pass through.
45 You have made us as the offscouring and refuse in the midst of the people.
46 All our enemies have opened their mouths against us.
47 Fear and a snare is come upon us [as in Jeremiah 20:3, and Magormissabib], desolation and destruction.
48 My eye run down with rivers of water for the destruction of the daughter of my people.
49 My eye trickle down, and cease not, without any intermission.
50 Till the LORD look down, and behold from heaven.
51 My eye affect my heart [mind] because of all the daughters of my city.
52 My enemies chased me sore, like a bird, without cause.
53 They have cut off my life in the dungeon [of ignorance], and cast a stone upon me.
54 Waters flowed over my head; then I said, I am cut off.
55 I called upon your name, O LORD, out of the low dungeon.
56 You have heard my voice: hide not your ear at my breathing, at my cry.
57 You drew near in the day that I called upon you: you said, Fear not.
58 O LORD, you have pleaded the causes of my soul; you have redeemed my life.
59 O LORD, you have seen my wrong: judge you my cause.
60 You have seen all their vengeance and all their imaginations against me.
61 You have heard their reproach, O LORD, and all their imaginations against me;
62 The lips of those that rose up against me, and their device against me all the day.
63 Behold their sitting down, and their rising up; I am their music.
64 Render unto them a recompense, O LORD, according to the work of their hands.
65 Give them sorrow of heart, your curse unto them.
66 Persecute and destroy them in anger from under the heavens of the LORD.

Ezekiel 36
1 Also, you son of man, prophesy [speak My words] unto the mountains [the governments] of Israel [My people who’ve reached this expected end], and say, You mountains of Israel, hear the word of the LORD:
2 Thus says the LORD God; Because the enemy has said against you, Aha, even the ancient high places are ours in possession:
3 Therefore prophesy and say, Thus says the LORD God; Because they have made you [My governments of church and state, as I intended them] desolate [without light], and swallowed you up on every side, that you might be a possession unto the residue of the heathen [who haven’t known Me], and you are taken up in the lips of talkers [speaking their language of deceit and misleading], and are an infamy [dibbah] of the people:
4 Therefore, you mountains of Israel, hear the word of the LORD God; Thus says the LORD God to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
5 Therefore thus says the LORD God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea [the enemies among us, our brethren who seek to destroy us and our better culture that calls good good and evil evil], which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
6 Prophesy therefore concerning the land [‘adamah – the first generation of My new creation] of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus says the LORD God; Behold, I have spoken in my jealousy and in my fury, because you have borne the shame of the heathen:
7 Therefore thus says the LORD God; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame.
8 But you, O mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come [readied to be brought to life from the dead].
9 For, behold, I Am for you, and I will turn unto you, and you shall be tilled and sown [in My new heaven and earth]:
10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built [upon the ruin of the old]:
11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and you shall know that I Am the LORD.
12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of [good] men.
13 Thus says the LORD God; Because they say unto you, You land devours up men, and have bereaved your nations:
14 Therefore you shall devour men no more, neither bereave your nations any more, says the LORD God.
15 Neither will I cause men to hear in you the shame of the heathen any more, neither shall you bear the reproach of the people any more, neither shall you cause your nations to fall any more, says the LORD God.
16 Moreover the word of the LORD came unto me, saying,
17 Son of man, when the house of Israel dwelt in their own land [‘adamah – the last generation of the old and corrupt heaven and earth], they defiled it by their own way and by their doings: their way was before me [paniym – in My presence] as the uncleanness of a removed [unclean] woman [separated from Me].
18 Wherefore I [unknown to them] poured my fury upon them for the blood that they had shed upon the land [‘erets – the earth], and for their idols wherewith they had polluted it:
19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
20 And when they entered unto the heathen, whither they went, they [calling their abominations by My name] profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land [‘erets – the earth in its “old estate”]
21 But I had pity for my holy name, which the house of Israel had profaned among the heathen, whither they went.
22 Therefore say unto the house of Israel, thus says the LORD God; I do not this for your sakes, O house of Israel, but for my holy name’s sake, which you have profaned among the heathen, whither you went.
23 And I will sanctify [make and declare Holy again] my great name, which was profaned among the heathen, which you have profaned in the midst of them; and the heathen shall know that I Am the LORD, says the LORD God, when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land [‘adamah – this first generation of My new creation].
25 Then will I sprinkle clean water upon you [to cleanse you of corruption], and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.
28 And you shall dwell in the land [‘erets – the new earth I Am creating, as in its “old estate”] that I gave to your fathers; and you shall be my people, and I will be your God.
29 I will also save you from all your uncleannesses: and I will call for the corn [the fruit from that which I Am planting], and will increase it, and lay no famine [for hearing this word of God] upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach of famine [of not hearing My word] among the heathen [those who haven’t known me, for all shall know me, from the least to greatest].
31 Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.
32 Not for your sakes do I this, says the LORD God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
33 Thus says the LORD God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built [upon the ruin of the old].
34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by [‘abar – the sight of all who’ve passed from death into life with Me].
35 And they shall say, This land [‘erets – this earth] that was desolate is become like the garden of Eden [the old estate]; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36 Then the heathen [who haven’t known me] that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus says the LORD God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with [good] men like a flock.
38 As the holy flock, as the flock of [New Heavenly] Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I Am the LORD.

Psalms 91
1 He that dwells in the secret place of the Most High shall abide under the shadow of the Almighty.
2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
3 Surely he shall deliver you from the snare of the fowler, and from the noisome pestilence.
4 He shall cover you with his feathers, and under his wings shall you trust: his truth shall be your shield and buckler.
5 You shall not be afraid for the terror by night; nor for the arrow that flies by day;
6 Nor for the pestilence that walks in darkness; nor for the destruction that wastes at noonday.
7 A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come nigh you.
8 Only with your eyes shall you behold and see the reward of the wicked.
9 Because you have made the LORD, which is my refuge, even the Most High, your habitation;
10 There shall no evil befall you, neither shall any plague come nigh your dwelling.
11 For he shall give his angels charge over you, to keep you in all your ways.
12 They shall bear you up in their hands, lest you dash your foot against a stone.
13 You shall tread upon the lion and adder: the young lion and the dragon shall you trample under feet.
14 Because he has set his love upon me, therefore will I deliver him: I will set him on high, because he has known my name.
15 He shall call upon me, and I will answer him: I will be with him in trouble [tsarah – this time of tribulation]; I will deliver him, and honor him.
16 With long life will I satisfy him, and show him my salvation [yshuw’ah – Jesus: Jehovah Salvation manifested in our flesh].

Make a chain: for the land is full of bloody crimes, and the city is full of violence.

20 – 24 November 2024


Make a chain: for the land is full of bloody crimes, and the city is full of violence.

The LORD begins today in Ezekiel 7:23, a chapter speaking precisely of this end time when the crowning of the LORD’s Anointed is described (twice) as the “morning.” The word appears in verses 7 & 10, rendered from the three-times used Hebrew word tsphiyrah, meaning an encircling (full course beginning to end) of the head (mind) and a change in course (a turn in affairs). 

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God [‘Adonay Jehovih – the King of king and LORD of lords] unto the land [‘adamah – this generation I Am creating] of Israel; An end [qets], the end [qets] is come upon the four corners of the land [‘erets – the earth where My people are scattered].
3 Now is the end [qets] come upon you, and I will send my anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations [tow’edah].
4 And my eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations [tow’ebah] shall be in the midst of you: and you shall know that I Am the LORD.
5 Thus says the LORD God [‘Adonay Jehovih]; An evil [ra’], an only evil [ra’], behold, is come.
6 An end [qets] is come, the end [qets] is come: it watches [quwts – it awakens, in the morning] for you; behold, it is come.
7 The morning [tsphiyrah – the diadem of Isaiah 28:5, the crown upon the head of the LORD of the army of heaven] is come unto you, O you that dwell in the land [‘erets – the old and corrupt earth]: the time is come, the day of trouble is near [qarowb], and not the sounding again [hed – only used here, meaning the evil decrees] of the mountains [from the corrupt governments of church and state].
8 Now will I shortly [qarowb] pour out my fury upon you, and accomplish [kalah – as used twice in Daniel 12:7; to finish] my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations [tow’ebah].
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations [tow’ebah] that are in the midst of you; and you shall know that I Am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They [the faithful of the LORD] have blown the trumpet [giving ample warning], even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword [this word they refuse] is without [the camp], and the pestilence [the disease that comes upon the wicked at My presence manifested] and the famine [God’s people refusing His word] within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape [palat] of them shall escape [paliyt], and shall be on the mountains [going into God’s new government] like doves of the valleys [as signs to the lowly of the end reached], all of them mourning [the end of the old and corrupt heaven and earth], every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold [all the things the old and corrupt world thought were of value] shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it [the things in which they trust] is the stumbling-block [mikshowl – the likeness of hell, following things desired] of their iniquity.
20 As for the beauty of his ornament [the words with which the LORD has clothed, adorned, us], he set it in majesty [ga’own – He exalted it above all worldly value]: but they made the images of their abominations [tow’ebah] and of their detestable things therein: therefore have I set it [My majesty] far from them.
21 And I will give it [images you’ve created] into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face [paniym – My presence] will I turn also from them, and they shall pollute my secret [tsaphan] place [so none see any value in the treasure]: for the robbers shall enter into it, and defile it.
23 Make a chain [rattowq – only used elsewhere in 1 Kings 6:21, where it a “chain” overlayed {tsaphah} with gold, desired worldly value, that hides the true treasure within {the ‘abar – the way to pass over from death into life} in the oracle {the holy of holies, in the LORD’s presence manifested in the conversation}]: for the land is full of bloody crimes [mishpat – a judgment against truth tellers], and the city is full of violence [against this word of God].
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses [as I have]: I will also make the pomp of the strong to cease; and their holy places shall be defiled [as they are: Isaiah 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.].
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief [hovah, from havah] shall come upon mischief [hovah], and rumor [shmuw’ah – this voice of Jehovah heard] shall be upon rumor [shmuw’ah – His voice teaching, precept upon precept, line upon line] then shall they seek a vision of the [false] prophet[s]; but the law shall perish from the priest[s], and counsel from the ancients [all the robbers who’ve put themselves in My place]. [The word hovah, referring to the effects of the strong delusion the LORD has sent upon the insane, only appears one other time, in Isaiah 47:11, saying “Therefore shall evil come upon you; you shall not know from whence it rises: and mischief {hovah} shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly, which you shall not know {because you’ve been chained in your own ignorance}.”]
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land [‘erets – the earth] shall be troubled: I will do unto them after their way, and according to their deserts [mishpat – according to their corrupt judgment, by the precedent of their evil shall the evil judge them, and thereby] will I judge [shaphat] them; and they shall know that I Am the LORD 

Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem [tsphiyrah] of beauty, unto the residue of his people,
6 And for a spirit of judgment [mishpat] to him that sits in judgment [misphat], and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [puwq – only used here and in Jeremiah 10:4, speaking men refusing to be moved from their erroneous views] in judgment [pliyliyah – only used here, speaking of the men failing this grace of God, as in Hebrews 12:15 saying “Looking {examining} diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;” like in Jeremiah 10:4].
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – understand that this is the voice of Jehovah heard]? them that are weaned from the milk, and [have] drawn from the breasts [of the Ancient of Days].
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue [truth that is as a foreign language to those who only know men’s creations] will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear [it as the voice of the LORD, and obey His commands].
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies [kazab – only used by Isaiah here and in verse 17] our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste [flee away in shame].
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies [kazab], and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah].
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [2 Samuel 5:20 & 21: as waters, this word of God, breaking forth upon His and David’s enemies], he shall be wroth as in the valley of Gibeon [Joshua 10:10 & 11: God’s word, reserved in heaven for this moment, coming as hailstones upon the current crop of corrupt leaders], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now, therefore, be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.

Jeremiah 10
1 Hear you the word which the LORD speaks unto you, O house of Israel [the LORD’s family who receive the expected end]:
2 Thus says the LORD, Learn not the way of the heathen [those who refuse to know Me and My ways], and be not dismayed at the signs of heaven [this understand sent from the cloud there]; for the heathen are dismayed at them. 
3 For the customs of the people are vain: for one cuts a tree out of the forest [a man thought to be upright], the work of the hands of the workman, with the axe.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not [puwq – that they remain steadfast in their erroneous views: doctrines].
5 They are upright as the palm tree, but speak not [this true word of God]: they must needs be borne [carried], because they cannot go [tsa’ad – they refuse to join the ranks of the LORD]. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name [identity] is great in might.
7 Who would not fear you, O King of nations [over those who haven’t known your identity, even the dismayed]? for to you does it appertain [ya’ah – the only time this word is used, speaking of Yahh: the LORD]: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you.
8 But they are altogether brutish and foolish: the stock [the trees: the falsely so-called upright men as idols they worship] is a doctrine of vanities.
9 Silver spread into plates is brought from Tarshish [worthless doctrines said to be valuable by those who’ve fled from the LORD and their vows to Him], and gold from Uphaz [only used here and in Daniel 10:5; words that are said to be the preparation, the girding, of God’s people], the work of the workman, and of the hands of the founder [tsaraph – said to be the refiners of God’s people]: blue and purple is their clothing: they are all the work of cunning [chakam – wise] men [falsely so-called].
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations [those who refuse to know Him] shall not be able to abide his indignation [za’am – which ends with the destruction of the wicked in power].
11 Thus shall you say unto them [these men who haven’t known the LORD and take His name in vain], The [falsely so-called] gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
12 He has made the earth by his power, he has established the world by his wisdom, and has [in this firmament, this exposition] stretched out the heavens by his discretion [tabuwn – in all its other occurrences it’s rendered understanding, except in Job 32:11 where it’s “reasons,” and Psalms 136:5 where it’s “wisdom”].
13 When he [here and now] utters his voice, there is a multitude of waters [His word] in the heavens, and he causes the vapors [the separated elements of understanding] to ascend from the ends of the earth [ending the old and corrupt, beginning the new]; he makes lightning with rain [understanding of His word sent from the cloud where the elements were held when they left the earth], and bringeth forth the wind [His Almighty Spirit moving upon the darkened deep] out of his treasure [‘owtsar – the LORD’s armory: referring to the word’s use in Jeremiah 50:25].
14 Every man is brutish in his knowledge: every founder [tsarah] is confounded [yabesh – speaking of them withering away as the LORD’s Almighty Spirit move {blows} upon them; as in Isaiah 40:7 & 8] by the graven image: for his molten image is falsehood, and there is no breath [life] in them.
15 They are vanity, and the work of errors: in the time of their visitation [pquddah – now when the LORD is openly manifesting His presence as the Chief Overseer of the earth] they shall perish.
16 The portion of Jacob [God’s people who’ve unaware wrestled with Him and His word] is not like them: for he is the former of all things; and Israel [those who receive Him at His appearing and kingdom come] is the rod of his inheritance: The LORD of hosts [I Am, a man of war] is his name [identity].
17 Gather up your wares [kin’ah – only used here; these gifts you will take into the new] out of the land [‘erets – the old and corrupt earth], O inhabitant of the fortress [matsowr – who were under enemy siege].
18 For thus says the LORD, Behold, I will sling out the inhabitants of the land [‘ertes – of the old and corrupt earth] at this once, and will distress them, that they may find it so.
19 Woe is me for my hurt! my wound is grievous [this is the wound spoken of in Nahum 3:19; inflicted by those in power, leading in the church and state]; but I said, Truly this is a grief, and I must bear it.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered [from them; as they now are].
22 Behold, the noise [qowl – the voice] of the bruit [shmuw’ah – this report, the voice that must be heard and obey as Jehovah’s, who men haven’t believed even though a man, I Am, is declaring it] is come, and a great commotion [ra’ash – the “shaking” that bring the dead bones together, as in Ezekiel 37:7; and the result of the LORD’s voice, as in Ezekiel 38:19] out of the north country [upon those who remain in darkness, in ignorance], to make the cities of Judah [the old and corrupt leaders] desolate, and a den of dragons [tanniyn – men as serpents and whales, who with their wide open mouths devoured God’s people, and swallowed them into the belly of death and hell].
23 O LORD, I know that the way of man [into life] is not in himself: it is not in man that walk [his own ways] to direct his steps.
24 O LORD, correct me, but with judgment; not in your anger, lest you bring me to nothing.
25 Pour out your fury upon the heathen that know you not, and upon the families that call not on your name [Your identity, to whom it appertains]: for they [the wicked sitting in Your place] have eaten up Jacob, and devoured him [into death], and consumed him [here in hell], and have made his habitation desolate.

Ezekiel 37
7 So I prophesied as I was commanded: and as I prophesied, there was a noise [qowl – the voice of the yet unknown LORD heard], and behold a shaking [ra’ash], and the [scattered] bones [of the dead body of Christ] came together, bone to his bone [because we are flesh of His flesh, bone of His bone].

Ezekiel 38
14 Therefore, son of man, prophesy and say unto Gog [as we know, this name refers to Agag, who Saul didn’t destroy as the LORD commanded: and who represents the enemy leaders who’ve warred against God and His people throughout history] Thus says the LORD God; In that day when my people of Israel dwelleth safely, shall you not know it?
15 And you shall come from your place out of the north parts [the earth covered in darkness, now when there is no knowledge of God], you, and many people with you, all of them riding upon horses [into this battle against God’s people], a great company, and a mighty army:
16 And you shall come up against my people of Israel, as a cloud to cover the land [when understanding has left the earth]; it shall be in the latter days [‘achariyth – these last days], and I will bring you against my land [‘erets – earth], that the heathen [who haven’t know me] may know me, when I shall be sanctified [qadash – declared to be the Holy One] in you, O Gog, before their eyes.
17 Thus says the LORD God; Are you he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring you against them?
18 And it shall come to pass at the same time when Gog shall come against the land of Israel, says the LORD God, that my fury shall come up in my face.
19 For [here and now] in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking [ra’ash] in the land of Israel;
20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of [paniym – in My presence on] the earth, shall shake [ra’ash] at my presence [paniym], and the mountains [all the corrupt governments of church and state] shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground [‘erets – the earth].
21 And I will call for a sword against him throughout all my mountains [governments], says the LORD God: every man’s sword shall be against his brother.
22 And I will plead against him with pestilence [deber {from dabar}, meaning the way they caused disease, by destroying all order, calling evil good and good evil] and with blood [this necessary sacrifice]; and I will rain [this word and understanding from heaven] upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones [to destroy the current crop of corrupt leaders], fire, and brimstone [from My mouth].
23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations [who haven’t known Me], and they shall know that I Am the LORD.

Jeremiah 50
25 The LORD has opened his armory [‘owtsar], and has brought forth the weapons of his indignation: for this is the work of the LORD God of hosts in the land [‘erets – the earth] of the Chaldeans [those who’ve used their deceptions as spells to manipulate and control God’s people into doing evil and refusing good].
26 Come against her from the utmost border [qets – this end reached], open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation [pquddah – now when the LORD has openly manifested His presence as the Chief Overseer of the earth].
28 The voice of them that flee and escape out of the land of Babylon [the old earth now ruled by confusion now turned insanity], to declare in Zion the vengeance of the LORD our God, the vengeance of his temple. [We’re told in Jeremiah 51:12 this vengeance comes when we “Set up the standard {nec – the pole upon which the son of man must be lifted, so this voice is heard above all others} upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD has both devised and done that which he spoke against the inhabitants of Babylon.]
29 Call together the archers against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do unto her: for she has been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, says the LORD.
31 Behold, I am against you, O you most proud [zadown – this refers to Deuteronomy 18:22 where it’s “presumptuously” speaking of the false prophesies of false prophets], says the LORD God of hosts: for your day is come, the time that I will visit you.
32 And the most proud [zadown] shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land [‘erets – the earth], and disquiet the inhabitants of Babylon.
35 A sword is upon the Chaldeans, says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote [ya’al – be found fools]: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots [their strength, that carries them into the battle], and upon all the mingled people that are in the midst of her; and they shall become as [weak as] women: a sword is upon her treasures [the things they think are valuable, their ability to deceive]; and they shall be robbed [of their power].
38 A drought is upon her waters; and they shall be dried up: for it is the land [‘erets – earth] of graven images [the worthless creations of men’s darkened minds], and they are mad [insane – unable to distinguish between reality and the creation of their minds] upon their idols.
39 Therefore the wild beasts [without My Spirit] of the desert [who are thereby desolate] with the wild beasts [without My Spirit] of the islands [without My word that give life] shall dwell there, and the owls [those who hunt souls in the darkness] shall dwell therein: and it shall be no more inhabited forever; neither shall it be dwelt in from [the last] generation [in]to [the first] generation [of My new creation].
40 As God overthrew Sodom and Gomorrah and the neighboring cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north [out of darkness], and a great nation [who hasn’t know Me, shall know Me], and many kings shall be raised up [‘uwr – awaken] from the coasts [yrekah – inside {the belly}] of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar [the second face of the unfolding presence of the LORD, a man roaring His word as a lion] like the sea [God’s people at large, into whom this word has flowed], and they shall ride upon horses [with the LORD’s strength], every one put in array, like a man to the battle, against you, O daughter of Babylon [of confusion and insanity].
43 The king of Babylon has heard the report of them [from the mouths of those who’ve heard and obeyed this voice of Jehovah], and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail [now knowing they have awakened the LORD’s people].
44 Behold, he [the LORD with and in His people] shall come up like a lion [roaring His word] from [against] the swelling of Jordan [the proud whose word have carried all in the descent into death and hell] unto the habitation of the strong: but I will make them [the wicked in power] suddenly run away from her [the LORD’s people unto whom this expected end has come]: and who is a chosen man, that I may appoint [paqad] over her [as the Chief Overseer]? for who is like me? and who will appoint me the time? and who is that shepherd [ra’ah – the seer seeing as I see] that will stand before me [paniym – manifesting, declaring, My presence with him, in him]?
45 Therefore hear [shama’ – and obey] you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock [I Am] shall draw them out [into this light]: surely he shall make their habitation desolate with them.
46 At the noise [qowl – this voice of the LORD] of the taking of Babylon the earth is moved [ra’ash – shaken, awakening the dead to life], and the cry is heard [shama’ – is obeyed] among the nations [who now know the LORD].

Nahum 3
13 Behold, your people in the midst of you [Babylon – ruled by confusion] are [as weak as] women: the gates of your land shall be set wide open unto your enemies: the fire shall devour your bars.
14 Draw you waters for the siege, fortify your strong holds: go into clay, and tread the mortar, make strong the brickkiln.
15 There shall the fire devour you; the sword shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.
16 You have multiplied your merchants above the stars of heaven [against God’s now enlightened people]: the cankerworm spoils, and flee away [at the sound of this roaring].
17 Your crowned are as the locusts [that have devoured all life], and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun rises [with this light] they flee away, and their place is not known where they are.
18 Your shepherds slumber [sleep in death], O king of Assyria [the communists in power]: your nobles shall dwell in the dust [the ruin of the old earth they destroyed: made without form and void: made confused and empty]: your people are scattered upon the mountains [by the corrupt governments now infested by devils], and no man gathers them.
19 There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for upon whom has not your wickedness passed continually?

The word rendered “dismayed,” used twice in Jeremiah 10:2 and once in 50:36, speaking of those refusing this word, who are thereby confounded, is chathath, meaning “to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear.”

Job 32
7 I said, Days should speak, and a multitude of years should teach wisdom.
8 But there is a spirit [of the LORD] in man: and the inspiration [nshamah – breath, the Spirit exhaled through His mouth] of the Almighty gives them understanding.
9 Great men are not always wise: neither do the aged understand judgment [mishpat].
10 Therefore I said, Hearken to [shama’ – and obey the voice of the LORD spoken from] me; I also will show my opinion [dea’ – the knowledge of God alive in me].
11 Behold, I waited for your words [millah]; I gave ear to your reasons [tabown – to hear your understanding], while you searched out what to say.
12 Yea, I attended unto you, and, behold, there was none of you that convinced [yakach – judges correctly] Job [God’s people hated by this generation], or that answered his words [justifying themselves]:
13 Lest [if you did rightly judge] you should say, We have found out wisdom: God thrusts him down [nadaph – has shaken him, to awaken him], not man.
14 Now he [the LORD] has not directed [rightly arranged] his words [millah] against me [but against you who are doing Satan’s work]: neither will I answer [shuwb – return to] him [the LORD] with your [ignorant] speeches.
15 They were amazed [chathath – dismayed], they answered no more: they left off speaking [millah].
16 When I had waited, (for they spoke not, but stood still, and answered no more;)
17 I said, I will answer also my part, I also will show my opinion [dea’ – the understanding of the LORD in me].
18 For I Am full of the matter [millah – these words of the LORD alive in me, to Whom it appertains], the spirit [of the LORD] within me constrains me [from speaking worthless words].
19 Behold, my belly is as wine [in me He has put His understanding that changes the minds of those who receive them as His voice] which has no vent; it is ready to burst like new bottles.
20 I will speak, that I may be refreshed: I will open my lips and answer [with the word He has put within me].
21 Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
22 For I know not to give flattering titles; in so doing my maker would soon take me away.

Job 36
1 Elihu [He is God {speaking unknown}] also proceeded, and said,
2 Suffer me a little, and I will show you that I have yet to speak [millah] on God’s behalf [this last word isn’t in the original text, which actually says “I will show yet more God words”].
3 I will fetch [nasa’ – exalt] my knowledge [dea’] from afar [rachowq – in his time when the world is ruled by the evil decrees of wicker men in power, when full understanding has come], and will ascribe righteousness to my Maker [Who has made me in His image and likeness].
4 For truly my words [millah] shall not be false: he that is perfect in knowledge is with you [in me].
5 Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.
6 He preserves not the life of the wicked: but gives right to the poor.
7 He withdraws not his eyes from the righteous: but with kings are they on the throne; yea, he does establish them forever, and they are exalted.
8 And if they be bound in fetters, and be holden in cords of affliction;
9 Then he shows them their work, and their transgressions that they have exceeded.
10 He opens also their ear to discipline, and commands that they return from iniquity.
11 If they [hear these words as His, and] obey [shama’] and serve him, they shall spend their days in prosperity, and their years in pleasures.
12 But if they [refuse to hear these words as His, and] obey [shama’] not, they shall perish by the sword, and they shall die without knowledge.
13 But the hypocrites in heart heap up wrath: they cry not when he binds them [by their own inquity].
14 They die in youth, and their life is among the unclean.
15 He delivers the poor in his affliction, and opens their ears [to hear His word] in oppression.
16 Even so would he have removed you out of the strait [of oppression] into a broad place, where there is no straitness; and that [these treasures] which should be set on your table should be full of fatness [prosperity].
17 But you have fulfilled the judgment of the wicked: [their cruel] judgment and [reversed] justice take hold on you.
18 Because there is wrath, beware lest he take you away with his stroke: then a great ransom cannot deliver you.
19 Will he esteem your riches? no, not gold, nor all the forces of strength.
20 Desire not the night [this time when ignorance of God covers the earth], when people are cut off [from the LORD’s presence] in their place.
21 Take heed, regard [panah – return] not [to] iniquity: for this [remaining in iniquity] have you chosen rather than affliction.
22 Behold, God exalts by his power [in His revealed word that effectually works in our minds]: who teaches like him?
23 Who has enjoined him [paqad – seeing as He sees, joined Him as Chief Overseer, Chief Shepherd, of the earth, which is] his way? or who can say [blaspheming Him], You have wrought iniquity?
24 Remember that you [when His glory is revealed in you] magnify his work, which men behold.
25 Every man may see it [His presence with us, in us]; man may behold it afar off [rachowq – this time when the world is ruled by the evil decrees of the wicked in power, now when this full understanding has come].
26 Behold [see as He sees], God is great, and we [not realizing His presence in His word] know him not, neither can the number of his years be searched out.
27 For he makes small the drops of water [His word sent from the least among men – I Am]: they pour down rain [His word from the cloud of heaven] according to the vapor thereof [by assembling the same elements of understand that left the earth and were held in the cloud, with Him at His throne]:
28 Which the clouds do drop and distill upon man abundantly.
29 Also, can any understand the spreading of the clouds [this exposition in the firmament, which God calls heaven], or the noise of his tabernacle?
30 Behold, he spreads his light [His understanding] upon it, and covers the bottom [sheresh – uncovers this deep understanding] of the sea [which He flows into His people].
31 For by them judges he the people; he gives meat [that gives His strength] in abundance.
32 With clouds he covers the light; and commands it not to shine by the cloud that comes betwixt [paga’ – where it is held in abeyance until this time of war].
33 The noise thereof shows concerning it, the cattle [His flock] also concerning the vapor.

The word “noise,” in verse 29 above, rendered from the four times used word tshu’ah, is used in Isaiah 22:2 & Zachariah 4:7 to definitively tell us that the LORD’s tabernacle (made without the hands of man) is His people in whom He dwells.

The word rendered “noise” in verse 33 is the three times used word rea’, which refers us to its use in Exodus 32:17 and Micah 4:9.

Take heed:
Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware, therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man [here and now] declares it unto you.

Acts 17
29 Forasmuch then as we are the offspring of God [flesh of His flesh, bone of His bone], we ought not to think that the God head is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men everywhere to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man [I Am] whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.

Friends, there’s a great battle still ahead to recover God’s people from the institutions of church and state that hold them in darkness. There is no rest until the ONE BODY of Christ has risen with an understanding of this moment and the LORD’s presence.

Isaiah 22
1 The burden of the valley of vision [this word by which the lowly see as the LORD sees]. What ails you now, that you are wholly gone up to the housetops [to escape the necessary conflict at hand]?
2 You that are full of stirs [tshu’ah], a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle [but as cowards running from the battle].
3 All your rulers are fled together, they are bound by the archers [the false accusations of the enemies]: all that are found in you are bound together [by their fear of the wicked in power], which have fled from far [rachowq – from the evil decrees that rule this time].
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God [the King of kings and LORD of lords] of hosts [a man of war] in the valley of vision, breaking down the walls [which hold back this word and keep My people from seeing My presence in My work], and of crying to the mountains [the LORD’s call to open your mouths against the wicked in power in every institution of government in church and state].
6 And Elam bare the quiver [all who’ve lived throughout all eternity] with chariots of men and horsemen, and Kir [the wall, the lies and falsehood, interpretations’ effect that keeps wicked men in power and the world in ignorance] uncovered the shield [magen – the LORD with us as the buckler of the earth].
7 And it shall come to pass, that your choicest valleys [the low places in which the LORD reveals Himself] shall be full of chariots, and the horsemen shall set themselves in array at the gate [out of hell into heaven, from darkness and death into light and life].
8 And he discovered [galah – revealed in this apocalypse] the covering [macak – removing the veil and showing My presence to My elect remnant] of Judah, and you did look in that day to the armor [nasheq – revealing these weapons of My warfare] of the house of the forest [to the upright who’ve become My family by receiving me].
9 You have seen also the breaches of the city of David [My people scattered from their king], that they are many: and you gathered together the waters of the lower pool [this word sent to the lowly].
10 And you have numbered the [understood the many] houses of [old and corrupt] Jerusalem, and the houses have you broken down to fortify the wall [keeping back this word and not giving it as commanded].
11 You made also a ditch between the two walls [lie and falsehood, agreement with death and hell, under which your leaders think they hide] for the water of the old pool [keeping My written word held in your channels of ignorance]: but you have not looked unto the maker thereof [who inspired it], neither had respect unto him that fashioned it long ago [rachowq – to be revealed in this time when the earth is ruled by evil decree].
12 And in that day did the LORD God of hosts [the King of kings and LORD of lords, who is a man of war] call to weeping, and to mourning, and to baldness, and to girding with sackcloth [when these things are revealed]:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die [going willingly, without opposition, into your own destruction, which is obviously coming to the sluggards who sleep on, refusing to believe this is that day, the light, of the LORD].
14 And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [cakan – those to whom this word was entrusted], even unto Shebna [who’ve prospered by their control], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [where you store the dead], as he that hewn him out a sepulcher on high, and that graven a habitation for himself in a rock [from where My word should flow, but instead it is held back and replaced with men’s creations]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you [‘atah – with your own confusion; see Psalms 109:29, saying “Let my adversaries be clothed with shame, and let them cover {‘atah} themselves with their own confusion, as with a mantle.”].
18 He will surely violently turn and toss you like a ball into a large country [rachab ‘erets – a confused earth]: there shall you die, and there the chariots of your glory shall be the shame of your lord’s house [the men you follow as gods you’ve exalted above Me].
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [God raised, to be established {from quwm}] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle [this cover and preparation, contrasted against the other time ‘atah appears in Psalms 109, in verse 19, speaking of the wicked, anointed {of Satan} devils, who are cut off from the earth, saying, “19 Let it be unto him as the garment which covers {‘atah} him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of my adversaries {satan} from the LORD, and of them that speak evil against my soul.”], and I will commit your government [memshalah – governments of church and state] into his [my] hand: and he [the LORD in me] shall be a Father to the inhabitants of [New Heavenly] Jerusalem, and to the house of Judah [the elect remnant that receive me in the name of the LORD]. [Matthew 23:39 For I say unto you, You shall not see me from here forward, until you shall say, Blessed is he that comes in the name of the LORD.]
22 And the key [that opens the door] of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang [the understanding of all the law and the prophets] upon him all the glory of his father’s house, the offspring and the issue [all those born by coming into His light], all [the holy] vessels of small quantity, from the [holy] vessels of cups, even to all the [holy] vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail [upon which hangs the corrupt understanding of all the law and prophets] that is fastened in the sure [in which all trust] place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

The matter, the controversy as we know it, is a lack of subordination to the power God has raised. It (rebellion, in which all worldly powers are now engaged, as dogs barking in the night, this time when ignorance covers the earth, against God’s good government in church and state) is the topic of Psalms 109 (& 110), and what the LORD speaks of in Matthew 23.

Matthew 23
31 Wherefore you be witnesses unto [against] yourselves, that you are the children of them which killed the prophets.
32 Fill you up then the measure of your fathers.
33 You serpents [whose poison, which rots the minds of men, is in your mouths], you generation of vipers, how can you escape the damnation of hell [the result of your own cursing come upon you]?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them you shall kill and crucify; and some of them shall you scourge in your synagogues [all your gathering places, where truth and justice should be administered], and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel [speaking of all in who the spirit of Cain is manifested, who kill their brothers, “Because his {Cain’s} own works were evil, and his brother’s righteous.”] unto the blood of Zacharias [all these righteous men, who the LORD now brings to remembrance] son of Barachias [who are the blessed of Jehovah], whom you slew between the temple and the altar [offering them as your evil sacrifice]. [Isaiah 66:3 …Yea, they have chosen their own ways, and their soul delight in their abominations. 4 I also will choose their delusions {their insanity they can’t differentiate from reality}, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.]
36 Truly I say unto you, All these things shall [have now] come upon this generation.
37 O Jerusalem, Jerusalem, you that kill the prophets, and stones them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, You shall not see me henceforth, till you shall say, Blessed is he that comes in the name of the LORD.

Psalms 109
1 Hold not your peace, O God of my praise;
2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love they are my adversaries: but I give myself unto prayer [conversing with the LORD who’s given me understanding of the matter].
5 And they have rewarded me evil for good, and hatred for my love.
6 Set you a wicked man over him: and let Satan stand at his right hand [as the spirit inspiriting them].
7 When he shall be judged, let him be condemned: and let his prayer [unto the gods, idols men created and put in my place, which they deceitfully call by My name] become sin.
8 Let his days be few; and let another take his office [pquddah – as the overseers, watchmen, of the earth].
9 Let his children be fatherless, and his wife a widow [the insane who speak and work their evil].
10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11 Let the extortioner [who steals their inheritance from them] catch all that he has; and let the strangers spoil his labor.
12 Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
13 Let his posterity be cut off; and in the generation following let their name be blotted out [cut off from the earth].
14 Let the iniquity of his fathers [whose knowledge is to do evil to his brothers] be remembered with the LORD; and let not the sin of his mother [their teachers who teach them wisdom is to speak and work evil] be blotted out.
15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
16 Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart [who their evil ways made desolate].
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19 Let it be unto him as the garment which covers [‘atah] him, and for a girdle [preparation] wherewith he is girded continually.
20 Let this be the reward of my adversaries [satan – the reward to those who attack and accuse me] from the LORD, and of them that speak evil against my soul.
21 But do you for me, O God the LORD, for your name’s sake [in which you have sent me]: because your mercy [in our conversation at Your mercy seat] is good, deliver you me.
22 For I am poor and needy [without worldly power], and my heart is wounded within me.
23 I am gone like the shadow when it declines [as Your sun rises, showing Your glory]: I am tossed up and down as the locust [by the same winds destroying the destroyers].
24 My knees are weak through fasting [Your people remain weak through refusing Your word as Yours]; and my flesh [of Your dead body] fails of fatness [because they refuse to prosper by these treasures You’ve sent them].
25 I became also a reproach unto them: when they looked upon me they shake their heads [refusing me].
26 Help me, O LORD my God [King of kings and LORD of lords]: O save me according to your mercy:
27 That they may know that this is your hand; that you, LORD, have done it.
28 Let them curse, but bless you: when they arise, let them be ashamed; but let your servant rejoice.
29 Let my adversaries be clothed with shame, and let them cover [‘atah] themselves with their own confusion, as with a mantle.
30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

Zachariah 4
6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel [who is the national leader born by coming out of confusion], saying, Not by might, nor by power, but by my spirit, says the LORD of hosts [I Am, a man of war].
7 Who are you, O great mountain [corrupt governments of church and state]? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shoutings [tshu’ah], crying, Grace, grace unto it.
8 Moreover, the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice and shall see the plummet [this right assessment that precedes the victory] in the hand of Zerubbabel with those seven [the church]; they are the eyes of the LORD [seeing as He sees], which run to and fro [giving this knowledge of God] through the whole earth.

Exodus 32
17 And when Joshua heard the noise [qowl – the voices] of the people as they shouted [rea’], he said unto Moses, There is a noise [qowl – voices] of war in the camp.
18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear [repeating the words of men they made idols they put in God’s place].
19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ [my] anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
21 And Moses said unto Aaron [the light givers now making idols], What did this people unto you, that you have brought so great a sin upon them?
22 And Aaron said, Let not the anger of my LORD wax hot: you knowest the people, that they are set on mischief.
23 For they said unto me, Make us gods, which shall go before us: for as for this Moses [the LORD’s prophet, The LORD’s voice who alone was drawn from the waters below], the man that brought us up out of the land of Egypt, we know not what is become of him.

Acts 17
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed anything, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us [always present with us, in us]:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring [flesh of His flesh, bone of His bone].

Deuteronomy 18
18 I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken [shama’] unto my words which he shall speak in my name, I will require it of him.
20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21 And if you say in your heart, How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing follow [hayah] not [is not understood or realized, comes not into being], nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously [zadown]: you shall not be afraid of him.

Micah 4
6 In that day, says the LORD, will I assemble her that halts [became lame and wandered off the right path], and I will gather her that is driven out, and her that I have afflicted;
7 And I will make her that halts [was lame] a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even forever.
8 And you, O tower of the flock [who see as the LORD sees], the stronghold of the daughter of Zion, unto you shall it come, even the first dominion; the kingdom shall come to the daughter of [New Heavenly] Jerusalem [into whom this teach has flowed].
9 Now why do you cry [rea’] out aloud? is there no king in you? is your counsellor perished? for pangs have taken you as a woman in travail [to bring forth the ONE BODY of Christ].
10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail: for now shall you go forth out of the city [out of corrupt church and state institutions], and you shall dwell in the field, and you shall go even to [realizing this is] Babylon; there shall you be delivered; there the LORD shall redeem you from the hand of your enemies.
11 Now also many nations [who haven’t known the LORD] are gathered against you, that say, Let her be defiled, and let our eye look upon Zion.
12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
13 Arise and thresh, O daughter of Zion: for I will make your horn iron, and I will make your hoofs brass: and you shall beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the LORD of the whole earth.

Psalms 136
3 O give thanks to the LORD of lords: for his mercy endures forever.
4 To him who alone does great wonders: for his mercy endures forever.
5 To him that by wisdom made the heavens: for his mercy endures forever.
6 To him that stretched out the earth above the waters: for his mercy endures forever.
7 To him that made great lights: for his mercy endures forever:
8 The sun [the enlightened church government] to rule by day [the enlightened]: for his mercy endures forever:
9 The moon [enlightened civil government] and stars [God’s enlightened people] to rule by night [the ignorant who reject the light]: for his mercy endures forever.

Psalms 110 
A Psalm of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Higher power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth.
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].

And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

17 – 18 November 2024

And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

As we know, the word “shepherd” above is from ra’ah and has an affinity to a different word (ra’ah), meaning to see. The above speaks of David (The LORD manifesting His presence in him) as king, and the Chief Overseer of God’s people, watching over them as a shepherd does his flock.

Before the above use, in Ezekiel 37:24, Ezekiel only uses this word ra’ah elsewhere in Ezekiel 34, where it appears 31 times. In this former chapter, the flock the LORD rescues, by David, is gathered (rescued) away from the shepherds who preyed upon and scattered them. There, we’re told that this is when the LORD divides His flock, as He foretells in Matthew 25:35, where these shepherds are unprofitable servants who refuse to visit (with this word) those needing to hear it.

Matthew 25
29 For unto every one that has [this understanding] shall be given [greater understanding], and he shall have abundance: but from him that has not shall be taken away even that which he has.
30 And cast you the unprofitable servant into outer darkness [remaining in ignorance without this word]: there shall be weeping and gnashing of teeth.
31 When the Son of man shall come in his glory, and all the holy angels [messengers He sends with this word in which His presence is manifested] with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations [all who haven’t known Him]: and he shall separate them one from another, as a shepherd divides his sheep [His faithful people] from the goats [the misleaders they followed astray]:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father [with this blessing], inherit the kingdom prepared for you from the foundation of the world [I pray none miss this moment, not willing that any should perish but that all would come to repentance and eternal life]:
35 For I [in My scattered people, flesh of My flesh, bone of My bone] was a hungered, and you gave me meat [this deep understanding]: I was thirsty [for this word of God], and you gave me drink: I was a stranger [separated from God], and you took me in:
36 Naked [without the LORD’s righteousness that protects us from the corrupt element of the world], and you clothed me: I was sick [without strength: this understanding], and you visited me [manifesting the LORD’s presence as the Chief Overseer with us, in us]: I was in prison [held in death and hell by the words of men, with which they replace the truth of God], and you came unto me.
37 Then shall the righteous answer him, saying, LORD, when saw we you an hungered, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came unto you?
40 And the King [I AM, in me] shall answer and say unto them, Truly I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.
41 Then shall he say also unto them [the misleaders, corrupted shepherds who’ve rejected this word and refuse to visit My people] on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil [deceivers possessed by Satan] and his angels [all those preaching and teaching the anti-message of antichrist: resisting, opposing, and denying the LORD’s presence manifested in the flesh of His faithful servants]:
42 For I was an hungered, and you gave me no meat: I was thirsty, and you gave me no drink:
43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.
44 Then shall they also answer him, saying, LORD, when saw we you an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto you?
45 Then shall he answer them, saying, Truly I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [join not together with the deluded and the communists], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify [separate yourselves to] the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in Mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they [without this word] shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king [I AM] and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [deeper ignorance].

Ezekiel 34
1 And the word of the LORD came unto me, saying,
2 Son of man [I Am], prophesy against the shepherds [ra’ah – the seers] of Israel, prophesy, and say unto them, Thus says the LORD God unto the shepherds [ra’ah – the seers]; Woe be to the shepherds [ra’ah – the seers] of Israel that do feed [ra’ah – see for] themselves! should not the shepherds [ra’ah – the seers] feed [ra’ah – see for] the flocks?
3 You eat the fat, and you clothe you with the wool, you kill them that are fed [ra’ah – by the things you see for yourselves]: but you feed [ra’ah – see] not [for] the flock.
4 The diseased have you not strengthened [with My word I give you], neither have you healed [with My word I give you] that which was sick, neither have you bound up [with My word] that which was broken, neither have you brought again [into My presence] that which was [by you] driven away, neither have you sought that which was lost; but with force and with cruelty [of your deceptions and misleading] have you ruled them [into ruin].
5 And they were scattered, because there is no shepherd [ra’ah – no seer]: and they became meat to all the beasts of the field, when they were scattered.
6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of [paniym – from My presence on] the earth, and none did search [darash] or seek after them.
7 Therefore, you shepherds [ra’ah – seers], hear the word of the LORD;
8 As I live, says the LORD God, surely because my flock became a prey, and my flock became meat to every beast of the field [all those on the earth without My Spirit], because there was no shepherd [ra’ah – no seers], neither did my shepherds [ra’ah -seers] search [darash] for my flock, but the shepherds [ra’ah – the seers] fed [ra’ah – saw for] themselves, and fed not [ra’ah – and see not for] my flock;
9 Therefore, O you shepherds [ra’ah – blind seers], hear the word of the LORD;
10 Thus says the LORD God; Behold, I Am against the shepherds [ra’ah – these blind seers]; and I will require [darash] my flock at their hand, and cause them to cease from feeding [ra’ah – from seeing for] the flock; neither shall the shepherds [ra’ah – these blind seers] feed [ra’ah – see for] themselves any more; for I will deliver my flock from their mouth [their words by which the devours and swallow into the belly of hell], that they may not be meat for them.
11 For thus says the LORD God; Behold, I, even I, will both search [darash] my sheep, and seek them out.
12 As a shepherd [ra’ah – as a good seer] seeks out his flock in the day that he is [as I Am] among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy [when understanding has been removed from the earth and is held there with Me alone] and dark day [when the earth is cover in mass ignorance of Me and My way].
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land [‘adamah – this new generation of man I create], and feed them upon the mountains of Israel by the rivers [of these life-giving waters], and in all the inhabited places of the country [‘erets – this new earth I create].
14 I will feed [ra’ah – see for] them in a good pasture, and upon the high mountains [My new governments I’ve created] of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed [ra’ah – see for them] upon the mountains [leading My new governments that rules over the new earth] of Israel [in whom I reign and rule].
15 I will feed my flock, and I will cause them to lie down, says the LORD God.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed [ra’ah – see for] them with [good] judgment.
17 And as for you, O my flock, thus says the LORD God; Behold, I judge between cattle and cattle, between the rams and the he goats. [see Matthew 25 above]
18 Seem it a small thing unto you to have eaten up the good pasture, but you must tread down [ramac] with your feet the residue of your pastures [you’ve defiled]? and to have drunk of the deep waters, but you must foul the residue with your feet [of your deep understanding that is corrupted, by your feet which must be washed]?
19 And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet.
20 Therefore thus says the LORD God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle [between those who refuse to wash their feet of the corruption and those who’ve purified themselves: are thereby able to see My presence and see for the flock].
21 Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;
22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
23 And I will set up one shepherd [ra’ah – One seer] over them [My Chief Overseer of the earth, Who I have chosen, not as man sees, but by the heart only I see and know], and he shall feed [ra’ah – see for] them, even my servant David [I Am]; he shall feed [ra’ah – see for] them, and he shall be their shepherd [ra’ah – their seer].
24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
25 And I will make with them a covenant of peace, and will cause the evil beasts [the dead ruling the world without My Spirit] to cease out of the land [‘erets – the new earth I’ve created]: and they shall dwell safely in the wilderness [among the desolation, upon which we shall build], and sleep in the woods [not fearing the evil beast].
26 And I will make them and the places round about my hill [My new government] a blessing; and I will cause the shower [my word from heaven] to come down in his season; there shall be showers of blessing.
27 And the tree [of life] of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land [‘adamah – this new generation of man], and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
28 And they shall no more be a prey to the heathen [who haven’t known Me], neither shall the beast [the dead without My Spirit] of the land [‘erets – of the old earth] devour them; but they shall dwell safely, and none shall make them afraid.
29 And I will raise up for them a plant of renown [in whom I will manifest My presence and glory], and they shall be no more consumed with hunger [by not hearing the word of God] in the land [‘erets – in the new earth], neither bear the shame of the heathen [the consequences of following those without the LORD’s Spirit, who make promises they are unable, and never intended, to bring into reality] any more.
30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, says the LORD God.
31 And you my flock, the flock of my pasture, are men, and I Am your God, says the LORD God.

Ezekiel 37
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen [those who haven’t know Me], whither they be gone, and will gather them on every side, and bring them into their own land [‘adamah – this first generation of My new creation]:
22 And I will make them one nation in the land [‘erets – in this new earth I Am creating] upon the mountains [governments of church and state] of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them [of their corruption]: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd [ra’ah]: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land [‘erets – this new earth built upon the ruin of the old] that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary [My presence] in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel [make and declare holy those who’ve reached this expected end], when my sanctuary [when My presence] shall be [known] in the midst of them [in them] for evermore.

Friends, here we stand at the greatest moment in human history, contemplated and expected for millennia, and none realize it’s upon us (as a thief in the night). All humanity from this time forward will recognize it, this moment, as such: when God rescued us from the hands of evil that made the world a hellish desolation (without form and void) and (He) rebuilt us upon its ruins (bringing those who receive Him from death into eternal life).

Hebrews 12
18 For you [who receive this message as the word of God, and who continue in it] are not come unto the mount [that the wicked, those choosing to remain in darkness, have] that might be touched [because the mount we have reached is spiritual], and that burned with fire [from LORD, His word that is not against but for us], nor unto blackness [nor the ignorance that comes by rejecting Him], and darkness [the resulting confusion and insanity], and tempest [the storm that keep humanity is a constant state of agitation],
19 And the sound of a trumpet [but to the voice of the LORD that is spiritually one], and the voice of [vain] words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure [continue with] that which was commanded, And if so much as a beast [without The LORD’s Spirit] touch the mountain [My new governments in church and state], it shall be stoned [by My words flowing from My people], or thrust through with a dart [this word of they refuse shall be sent against them]:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto [Spitiual] mount Zion, and unto the city of the living God, the [New] Heavenly Jerusalem [My people into whom this word, My peace, has flowed], and to an innumerable company of angels [My messengers filled with My message],
23 To the general assembly and [we are] church of the firstborn [of His new creation], which are written in heaven [in this time and place of full understand given], and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus [Jehovah’s Salvation manifested in the flesh of His ONE risen BODY] the mediator of the new covenant, and to the blood [of His sacrifice] of sprinkling [upon all], that speak better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that [here and now] speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we [here and now] receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

The LORD speaks against those in church and state institutions holding His people in darkness, ignorant of His presence, and scattering them from Him and His ONE BODY:

Isaiah 65
5 Which say [to me], Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose [to be fanned away with My hand], a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore, will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I [in this word that is as new wine] do for my servants’ sakes, that I may [by changing minds] not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah [the elect remnant of new leaders] inheritor of my mountains [My new governments of church and state]: and my elect shall inherit it, and my servants shall dwell there.
10 And Sharon [now when these things are plainly seen] shall be a fold of flocks, and the valley of Achor [the place that was before in tribulation] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD [whose presence is here and now manifested with us, in us], that forget my holy mountain [Just government as I intended it], that prepare a table for that troop [who now war against us], and that furnish the drink offering unto that number [who, without cause, hate us and the LORD’s better ideas].
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spake, you did not hear [shama’ – and obey]; but did evil before my eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice [thereby, here eating and drinking, realize My presence with them, in them], but you shall be ashamed [disappointed by not reaching the end you seek]:
14 Behold, my servants shall sing for joy of heart [repeating these words, their enlightened minds showing they realize My presence], but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name [New Heavenly Jerusalem]:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah – tribulations] are forgotten, and because they are hid from my eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice [knowing the LORD is always present with us, in us] forever in that which I create: for, behold, I create [New Heavenly] Jerusalem a rejoicing [My people who know me], and her people a joy.
19 And I will rejoice in [knowing New Heaven] Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall [here] feed [ra’ah – be shepherded] together, and the lion [roaring My words] shall eat straw [devour the chaff of the earth] like the bullock [doing My work]: and dust [the ruin of the old earth] shall be the serpent’s meat [where the misleaders shall forever be]. They shall not hurt nor destroy in all my holy mountain [My new governments], says the LORD.

Isaiah 66
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb [on this third day of my new creation]: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh [the unclean beasts who put themselves in My place], and the abomination, and the mouse [the vermin infesting the old and corrupt governments of church and state], shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory [manifested in My word and way, in My people].
19 And I will set a sign among them, and I will send those that escape of them unto the nations [all who haven’t known me], to the isles [the dry places without My word] afar off [rachowq – in this time when the world is ruled by the evil decrees of wicked men in power], that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of [darkness: ignorance] all nations [who haven’t know me] to my holy mountain [My government in New Heavenly] Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel [cleared of corruption] into the house [family] of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm [their animated dead flesh] shall not die, neither shall their fire [they created in hell] be quenched; and they shall be an abhorring unto all flesh.

2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [unknown in this time of men’s ignorance of God]; in the which the heavens [the corrupt understanding of men] shall pass away with a great noise [this voice of the LORD], and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells [the LORD’s] righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “divers” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place [Psalms 8] testified [of the son], saying, “What is man, that you are mindful of him? or the son of man that you visit [paqad – manifest Your presence as the Chief Overseer of the earth, in] him?
7 You madest him a little lower than the angels [as we’ve seen, the words here are chacer’ elohiym, telling us the son is intentionally sent lacking the full knowledge of God; the Psalm then saying this is planned so the son {I Am: His presence this moment manifested in the flesh He’s chosen} can be crowned by the Father with His understanding: revelation only known to the Father]; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet.” For in that he put all in subjection under him, he left nothing that is not put under him. But now we [in our blindness] see not yet [that] all things [are] put under him [not hearing and obeying this word as the Father’s voice, as it is].
9 But we [again] see Jesus, who was made a little lower than the angels for the suffering of death [sent without understanding], [now, when we see Him again] crowned with glory and honor [raised to life by the light of the Father in him]; that he by the grace of God should taste death [and be raise from it] for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain [archegos – only used three other times; in Acts 3:15, speaking of the son as the “Prince” of life, who the religious and civil power denied, conspired against, and killed; Acts 5:31 as the risen “Prince” who is seated at the Father’s right hand {from where Habakkuk 3:4 says, in this writing, comes His hidden power as rays of light}; and Hebrews 12:2 saying He is “the Author and Finisher of our Faith”] of their salvation perfect [teleioo – made complete, filled full] through sufferings [the same affliction, tribulation, doubting the LORD is present, the daka’, that, through proof of him {I Am}, makes us ready, willing, to be quickened from corruption into life].
11 For both he that sanctifies [purges us from corruption, making us holy] and they who are sanctified [purged and made holy] are all of one [Body of Christ]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [identity] unto my brethren, in the midst of the church will I sing [repeating the words You’ve given me] praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me [when our mouths are opened with His words, are for signs and wonders to God’s people at large].
14 Forasmuch then as the children are partakers of flesh and blood, he [the Father] also himself likewise took part of the same; that through death [coming lacking understanding] he might [self-manifesting His light, life, in the flesh, to] destroy him that had the power of [to deceive men into ignorance of God and to instead follow them into] death, that is, the devil [the misleaders who put themselves in His place];
15 And deliver them [the misled] who through fear of death [not understanding it is a state of mind], were all their lifetime subject to bondage [but you shall know the truth, and the truth shall set you free from death].
16 For truly he took not on him the nature of angels [a mere messenger given a message]; but he took on him the seed of Abraham [to which the LORD promised a son, an heir who would become as many as the sand of the shore and the stars of heaven].
17 Wherefore in all things it behooved him to be made like unto his brethren [born into dead flesh here in hell], that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted [to doubt the Father’s presence with him here in hell, to from it raise us], he is able to succor [rescue] them that are tempted [to doubt Him].

Psalms 8
A Psalm of David
1 O LORD [Jehovah], our LORD [‘adown – our king], how excellent is your name [identity] in all the earth! who have set [nathan – given] your glory [Your manifested presence] above the heavens [the places where understanding should be found].
2 Out of the mouth of babes and sucklings [declaring Your word as You commanded, saying “Hosanna {save now}, Blessed is he who comes in the name {identity} of the LORD] have you ordained strength because of your enemies, that you might still [shabath – sabbath: interrupting their work, putting them to silence so Your correction is heard above all other voices of] the enemy and the avenger.
3 When I consider your heavens [this understanding You’ve given to us], the work of your fingers, the moon [just civil government; ruling as You rule, with truth and equal justice] and the stars [Your people in this new heaven, filled with Your light here on earth, wherein dwells righteousness], which you have ordained [kuwn – prepared, raised, and established];
4 What is man, that you are mindful of him? and the son of man, that you visit him [paqad – as the Chief Overseer of the earth]?
5 For you have made him a little lower than [chacer – lacking the understanding] the angels [‘elohiym – of God], and have crowned him with [Your] glory and [Your] honor [His understanding given to and through me].
6 You made him to have dominion [mashal – rule] over the works of your hands [referring to this light given from there]; you have put all things under his [the last Adam’s] feet:
7 All sheep and oxen [Your flock], yea, and the beasts of the field [the dead in the earth, those without Your Spirit];
8 The fowl of the air [those who, by Your strength, rise into the place where understanding should be found], and the fish of the sea [the life unseen and found below the surface of the waters of the earth], and whatsoever passes through the paths of the seas [man on his unknowing journey through generations].
9 O LORD our LORD, how excellent is your name [identity] in all the earth!

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God forever;

14 – 15 November 2024

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God forever;

In examining the above, Nehemiah 13:1, speaking of Ammonites and Moabites, referring to men who’ve scattered God’s people into many disjointed parts, whose mouths are the gates holding them in this state of spiritual death, here in hell, we must again consider how we arrived here at this end of the old, totally corrupt, world.

The final act, the silencing of God’s people, came with a whimper of our leaders, who surrendered to the lie that there is such a thing as a society without a fixed moral standard. The heathen mixed among us acting out and championing an evil standard, told those, our leaders and teachers, who were (the keepers) maintaining the then established good moral standard, to shut up and keep it to themselves. Well, as we know, they, one by one, did. Into this void, the silencing of God’s voice heard from His people, evil rushed as a roaring lion, over time establishing a new societal standard, which calls good evil and evil good.

Now that man has eaten this fruit, knows good and evil, realizes he is naked, and attempts to hide from God’s presence, he must choose between silence in the hell of the old desolate world or rising from its death into life in God’s new creation, His kingdom, which is here and now.

Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware, therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declares it unto you.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day [this day, this time when this light has come] he will raise us up, and we shall live in his [by His] sight.
3 Then shall we know, if we follow on to know the LORD [always present among us, in us]: his going forth is prepared as the morning [this light of this new day]; and he shall come unto us as the rain, as the latter and former rain [His written word and it given understanding here and now from the cloud of heaven] unto the earth.
4 O Ephraim [God’s people in this last generation that is the first of His new creation, upon whom this double blessing has come], what shall I do unto you? O Judah [the leaders of My people], what shall I do unto you? for your goodness [self-righteousness] is as a morning cloud [understanding that disappears with the light of this new day], and as the early dew, it goes away [the same way].
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments [in My words] are as the light that goes forth [giving this understanding in which is life].
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead [where My written word is kept] is a city of them that work iniquity, and is polluted with blood [now draining life from humanity].
9 And as troops of robbers wait for a man, so the company of priests murders [taking away life] in the way by consent [all agreeing they are right and this word of God wrong, calling their evil good and this good evil]: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel [all God’s people upon whom this expected end has come]: there is the whoredom of Ephraim [God’s people who are the last generation, who left Him to follow dead men who put themselves in His place], Israel is defiled.
11 Also, O Judah [the new crop of leaders God is raising], he has set a harvest for you, when I returned the captivity [of the minds] of my people [returned to Me].

Friends, the same reformation about to occur in the federal government must (will) also occur in the churches. The “consent,” spoken of in verse 9 above, from the word shkem, is the burden (a yoke that must be removed) by which the current totally corrupt priesthood has taken away man’s life.

I tell you the truth, the Father has sent me as His voice, to return His people to Him, and to Him alone shall they listen.

The following, ending with Psalms 109, is from the post of 2 January 2024, with today’s additions in double brackets.

Isaiah 22
1 The burden of the valley of vision [this word by which the lowly see as I see]. What ails you now, that you are wholly gone up to the housetops [to escape the necessary conflict at hand]?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle [but as cowards running from the battle].
3 All your rulers are fled together, they are bound by the archers [the false accusations of the enemies]: all that are found in you are bound together [by their fear of the wicked in power], which have fled from far [rachowq – from the evil decrees that rule this time].
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God [the King of kings and LORD of lords] of hosts [a man of war] in the valley of vision, breaking down the walls [which hold back this word and keep My people from seeing My presence in My work], and of crying to the mountains [the LORD’s call to open your mouths against the wicked in power in every institution of government in church and state].
6 And Elam bare the quiver [all who’ve lived throughout all eternity] with chariots of men and horsemen, and Kir [the wall, the lies and falsehood, interpretations’ effect that keeps wicked men in power and the world in ignorance] uncovered the shield [magen – the LORD with us as the buckler of the earth].
7 And it shall come to pass, that your choicest valleys [the low places in which the LORD reveals Himself] shall be full of chariots, and the horsemen shall set themselves in array at the gate [out of hell into heaven, from darkness and death into light and life].
8 And he discovered [galah – revealed in this apocalypse] the covering [macak – removing the veil and showing My presence to My elect remnant] of Judah, and you did look in that day to the armor [nasheq – revealing these weapons of My warfare] of the house of the forest [to the upright who’ve become My family by receiving Me].
9 You have seen also the breaches of the city of David [My people scattered from their king], that they are many: and you gathered together the waters of the lower pool [this word sent to the lowly].
10 And you have numbered the [understood the many] houses of [old and corrupt] Jerusalem, and the houses have you broken down to fortify the wall [keeping back this word and not giving it a commanded].
11 You made also a ditch between the two walls [lie and falsehood, agreement with death and hell, under which your leaders think they hide themselves] for the water of the old pool [keeping My written word held in your channels of ignorance]: but you have not looked unto the maker thereof [who inspired it], neither had respect unto him that fashioned it long ago [rachowq – to be revealed in this time when the earth is ruled by evil decree].
12 And in that day did the LORD God of hosts [the King of kings and LORD of lords, who is a man of war] call to weeping, and to mourning, and to baldness, and to girding with sackcloth [when these things are revealed]:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die [going willingly, without opposition, into your own destruction, which is obviously coming to the sluggards who sleep on, refusing to believe this is that day, the light, of the LORD].
14 And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [cakan – those to whom this word was entrusted], even unto Shebna [who’ve prospered by their control], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [where you store the dead], as he that hewn him out a sepulcher on high, and that graven a habitation for himself in a rock [from where My word should flow, but instead it is held back and replaced with men’s creations]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you [‘atah – with your own confusion; see Psalms 109:29, saying “Let my adversaries be clothed with shame, and let them cover {‘atah} themselves with their own confusion, as with a mantle.”].
18 He will surely violently turn and toss you like a ball into a large country [rachab ‘erets – a confused earth]: there shall you die, and there the chariots of your glory shall be the shame of your LORD’s house [the men you follow as gods you’ve exalted above Me].
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [God raised, to be established {from quwm}] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle [this cover and preparation contrasted against the other time ‘atah appears in Psalms 109, in verse 19, speaking of the wicked, anointed {of Satan} devils, who are cut off from the earth, saying, “19 Let it be unto him as the garment which covers {‘atah} him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of my adversaries {satan} from the LORD, and of them that speak evil against my soul.”], and I will commit your government [memshalah – governments of church and state] into his [my] hand: and he [the LORD in me] shall be a Father to the inhabitants of [New Heavenly] Jerusalem, and to the house of Judah [the elect remnant that receive me in the name of the LORD]. [Matthew 23:39 For I say unto you, You shall not see me from here forward, until you shall say, Blessed is he that comes in the name of the LORD.]
22 And the key [that opens the door] of the house of David will I lay upon his shoulder [[shkem]]; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang [the understanding of all the law and the prophets] upon him all the glory of his father’s house, the offspring and the issue [all those born by coming into His light], all [the holy] vessels of small quantity, from the [holy] vessels of cups, even to all the [holy] vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail [upon which hangs the corrupt understanding of all the law and prophets] that is fastened in the sure [in which all trust] place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Friends, the matter, the controversy as we know it, is a lack of subordination to the power God has raised. It (rebellion, in which all worldly powers are now engaged, as dogs barking in the night, this time when ignorance covers the earth, against God’s government in church and state) is the topic of Psalms 109 (& 110), and what the LORD speaks of in Matthew 23.

Matthew 23
31 Wherefore you be witnesses unto [against] yourselves, that you are the children of them which killed the prophets.
32 Fill you up then the measure of your fathers.
33 You serpents [whose poison, which rots the minds of men, is in your mouths], you generation of vipers, how can you escape the damnation of hell [the result of your own cursing come upon you]?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them you shall kill and crucify; and some of them shall you scourge in your synagogues [all your gathering places, where truth and justice should be administered], and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel [speaking of all in who the spirit of Cain is manifested, who kill their brothers, “Because his {Cain’s} own works were evil, and his brother’s righteous.”] unto the blood of Zacharias [all these righteous men, who the LORD now brings to remembrance] son of Barachias [who are the blessed of Jehovah], whom you slew between the temple and the altar [offering them as your evil sacrifice]. [Isaiah 66:3 …Yea, they have chosen their own ways, and their soul delight in their abominations. 4 I also will choose their delusions {their insanity they can’t differentiate from reality}, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.]
36 Truly I say unto you, All these things shall [have now] come upon this generation.
37 O Jerusalem, Jerusalem, you that kill the prophets, and stones them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, You shall not see me henceforth, till you shall say, Blessed is he that comes in the name [[identity: manifesting the presence and authority]] of the LORD.

Psalms 110
A Psalms of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Higher power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth.
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].

Psalms 109
1 Hold not your peace, O God of my praise;
2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love they are my adversaries: but I give myself unto prayer [conversing with the LORD who’s given me understanding of the matter].
5 And they have rewarded me evil for good, and hatred for my love.
6 Set you a wicked man over him: and let Satan stand at his right hand [as the spirit inspiriting them].
7 When he shall be judged, let him be condemned: and let his prayer [unto the gods, idols men created and put in my place, which they deceitfully call by My name] become sin.
8 Let his days be few; and let another take his office [pquddah – as the overseers, watchmen, of the earth].
9 Let his children be fatherless, and his wife a widow [the insane who speak and work their evil].
10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11 Let the extortioner [who steal their inheritance from them] catch all that he has; and let the strangers spoil his labor.
12 Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
13 Let his posterity be cut off; and in the generation following let their name be blotted out [cut off from the earth].
14 Let the iniquity of his fathers [whose knowledge is to do evil to his brothers] be remembered with the LORD; and let not the sin of his mother [their teachers who teach them wisdom is to speak and work evil] be blotted out.
15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
16 Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart [who their evil ways made desolate].
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19 Let it be unto him as the garment which covers [‘atah] him, and for a girdle [preparation] wherewith he is girded continually.
20 Let this be the reward of my adversaries [satan – the reward to those who attack and accuse me] from the LORD, and of them that speak evil against my soul.
21 But do you for me, O God the LORD, for your name’s sake [in which you have sent me]: because your mercy [in our conversation at Your mercy seat] is good, deliver you me.
22 For I am poor and needy [without worldly power], and my heart is wounded within me.
23 I am gone like the shadow when it declines [as Your sun rises, showing Your glory]: I am tossed up and down as the locust [by the same winds destroying the destroyers].
24 My knees are weak through fasting [Your people remain weak through refusing Your word as Yours]; and my flesh [of Your dead body] fails of fatness [because they refuse to prosper by these treasures You’ve sent them].
25 I became also a reproach unto them: when they looked upon me they shake their heads [refusing me].
26 Help me, O LORD my God [King of kings and LORD of lords]: O save me according to your mercy:
27 That they may know that this is your hand; that you, LORD, have done it.
28 Let them curse, but bless you: when they arise, let them be ashamed; but let your servant rejoice.
29 Let my adversaries be clothed with shame, and let them cover [‘atah] themselves with their own confusion, as with a mantle.
30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

Isaiah 9
1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward [this refers to when Jehu gathered all those in Samaria worshiping Baal in the LORD’s place and destroyed them] did more grievously afflict her by the way of the sea, beyond Jordan [after the teaching of false gods, the peeping and muttering wizards, carried all into spiritual death], in Galilee of the nations [and none knew the LORD or heard and understood His word].
2 The people that walked in darkness [in this ignorance] have seen a great light [are given understanding according to this word]: they that dwell in the land of the shadow of death, upon them has the light shined [this law and testimony].
3 You [LORD] have multiplied the nation [grew the population while they were ignorant of you], and not increased the joy [and none realize Your presence among them]: they joy before you according to the joy in harvest [receiving this word you have gathered and given to them, and they still don’t accept it as Your presence manifested], and as men rejoice [after their victory] when they divide the spoil.
4 For you have broken the yoke of his burden [shkem] the corruption of those they were joined with and followed into darkness], and the staff of his shoulder, the rod of his oppressor [the tyrants in power], as in the day of Midian [calling Your people to join You in this battle against those causing constant agitation and removing peace].
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire [this word from the mouth of the LORD].
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his [now perfected] government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts [I Am, a man of war] will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon [those who surname themselves as] Israel.
9 And all the people shall know, even Ephraim [all God’s people in this generation] and the inhabitant of Samaria [who are in ignorance worshipping idols men created and put in the LORD’s place], that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we [the destroyers in power who led the world into this fall] will build with hewn stones [with the same hands make new creations – “build back better”]: the sycamores are cut down [the so-called upright among them, who aren’t], but we will change them into cedars [rename them something they aren’t, destroyers calling themselves builders].
11 Therefore the LORD shall set up the adversaries of Rezin [who will be firmly] against him [against the globalist communists here in power], and join his enemies [Russia & China] together [as it is this day];
12 The Syrians [the foreign enemies] before, and the Philistines [the invading enemy army mixed among us] behind; and they shall devour Israel with open mouth. For all this his [the LORD’s] anger [against the communists in power oppressing His people] is not turned away, but his hand [His work to save those who receive it] is stretched out still [in peace and friendship].
13 For the people turn not unto him [the communists in power] that smite them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the [false] prophet[s] that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [following them into destruction, while refusing the LORD’s offer of rescue] is a hypocrite and an evildoer, and every mouth speaks folly [peeping and muttering as their teachers taught them]. For all this his anger is not turned away, but his hand [his word and work] is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers [deceivers] and thorns [misleaders], and shall kindle in the thickets of the forest [among the falsely so-called upright], and they [these men as they are burning up] shall mount up like the lifting up of smoke [and in which none can see the way].
19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
20 And he shall snatch [be divided] on the right hand, and be hungry [still refusing to hear and obey this word]; and he shall eat [the words of deceivers] on the left hand, and they shall not be satisfied [never say it is enough – see Provers 30]: they shall eat every man the flesh of his own arm [not knowing they are all one body]:
21 Manasseh [this generation that has forgotten the LORD], Ephraim [God’s people still worshipping idols and the lies they’ve taught]; and Ephraim, Manasseh: and they together shall be against Judah [the very small elect remnant]. For all this his anger is not turned away, but his hand is stretched out still [offering peace, which He doesn’t hold back from any who will receive Him].

If we, God’s people, don’t get this part right (if we don’t leave behind all the totally corrupted churches, men, taking God’s name in vain, teaching ways they created, who never hear or see the LORD with us) the victory we just won will vanish (become a barren scepter in our hand) just as quickly as it came. The enemies among us will not quit. We must diligently and vigilantly guard against and banish them from all seats of power (in church and state).

The following, ending with Jeremiah 48, is from the post of 27 July 2024.

Jeremiah 49
1 Concerning the [ben – the sons of] Ammonites [those who’ve scattered the LORD’s one body], thus says the LORD [Jehovah – ya’ah havah: the breathing one to whom all things appertain, the Living God]; Has Israel [those who receive this promised end, who will now with Him reign on the earth] no sons [ben]? has he [Israel] no heir [to inherit the earth]? why then does their [the Ammonites’] king inherit Gad [the LORD’s army], and his people dwell in his cities?
2 Therefore, behold, the days [have] come, says the LORD, that I will cause an alarm of war to be heard in Rabbah of [rabab – the multitude of God’s people possessed by] the Ammonites; and it shall be a desolate heap [as they are in the hand of these wicked men], and her daughters shall be burned with fire [caused by following the words and ways of the wicked]: then shall Israel be heir unto [possessing] them that were his heirs [his possessors], says the LORD.
3 Howl, O Heshbon [strongholds, by which they hold My people], for Ai [the heap of ruin, Ephraim {God’s people at large, in this generation}] is spoiled [devastated in your hand]: cry, you daughters of Rabbah [possessed by the wicked], gird you with sackcloth; lament [for this condition of which you are apparently ignorant], and run to and fro [seeking this understanding] by the hedges [the wall of the LORD’s protection]; for their king [the powers leading the totally corrupt civil government, infesting all its institution] shall go into captivity, and his priests [powers leading, infesting, all the corrupt churches] and his princes [these evil powers] together.
4 Wherefore glory you in the valleys [in these darkened deeps], your flowing valley [flowing darkness they call deep understanding], O backsliding daughter [in your endless fall away from the LORD and all truth]? that trusted in her treasures [the darkness, ignorance they teach and preach as the valued things of the dead earth], saying, Who shall come unto me [not know that for this thing the LORD promised he would visit, manifesting His presence as the Chief Overseer]?
5 Behold, I will bring a fear [cabiyb – as in verse 29 below] upon you, says the LORD God of hosts, from all those [the wicked] that be about you; and you shall be driven out [nadach – become outcast in the world, and I will call you Zion] every man right forth [paniym – by My unfolding presence]; and none shall gather up him that wanders.
6 And afterward [after this full circuit] I will bring again the captivity of the children of [possessed by] Ammon, says the LORD.
7 Concerning Edom [the enemies mixed among us, claiming they are our brethren at peace with us, while they openly war against God, us, and His better culture], thus says the LORD of hosts [a man of war, Chief of the army of heaven]; Is wisdom no more in Teman [the places where this understanding should be found]? is counsel perished from the prudent? is their wisdom vanished? [The answer is, seeing as the LORD sees, it absolutely has, from these places, perished and vanished.]
8 Flee you [from the ignorant misleading you], turn back [to the LORD], dwell deep [in this place of the LORD’s light], O inhabitants of Dedan [upon whom this double judgment, against the institutions of church and state, has come]; for I will bring the calamity of Esau upon him [Edom, removing the birthright as with Esau, because of His bitterness against His brother], the time that I will visit him [paqad – as a man, the Chief Overseer of the earth manifested, the first face of the wheel].
9 If grape gatherers come to you [My people], would they not leave some gleaning grapes? if thieves by night [as I have into your ignorance, as a man], they will destroy till they have enough.
10 But I have made Esau bare [removing their cover {in this apocalypse}, all the lies and falsehood under which they think they hide], I have uncovered [galah – revealed, in the Apocalypse {Revelation}] his secret places [referring to Obadiah 1:6, saying “How are the things of Esau searched out! how are his hidden things sought up!”], and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbors, and he [all the enemies mixed among us at war with us] is not.
11 Leave your fatherless children, I will [by this understanding and light] preserve them alive; and let your widows trust in me.
12 For thus says the LORD; Behold, they whose judgment was not to drink of the cup [which I have here given] have assuredly drunken; and are you he that shall altogether go unpunished [naqah – will I not make you clean, remove corruption from your understanding and judgment]? you shall not go unpunished [naqah – uncleaned], but you shall surely drink of it [and thereby this word will effectually work in your mind to bring this change: when the corrupt put on incorruption].
13 For I have sworn by myself, says the LORD, that Bozrah [the stronghold of corruption] shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
14 I have heard a rumor [shmuw’ah – the voice of Jehovah heard, but not yet verified] from the LORD, and an ambassador [tsiyr – a man whose voice is the birth pains preceding the One to come] is sent unto the heathen [those not knowing the LORD, and therefore not knowing His voice], saying, Gather you together [again into MY ONE BODY], and come against her [the wicked], and rise up [with Me] to the battle.
15 For, lo, I will make you [the fatherless children of the righteous and the wicked] small among the heathen [who haven’t known me], and despised among men.
16 Your terribleness [tipheltseth – the corruption you put on] has deceived you, and the pride of your heart [the proud waves, pride of your minds, trusting in the corrupt words that carried all into death and hell], O you that dwellest in the clefts of the rock [from where corruption flows, men as idols in which you put your trust], that holdest the height of the hill: though you shouldest make your nest as high as the eagle [as if you have risen there by full understanding], I will bring you down from thence, says the LORD.
17 Also Edom [the unrepentant enemies among us at war with us] shall be a desolation: every one that goes by it [‘abar – from it rises out of death into life] shall be astonished [by the power of the LORD to raise them from there], and shall hiss at [draw attention to] all the plagues thereof.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he shall come up [‘alah – rise in the flesh of a man] like [the second face of the wheel] a lion from [roaring against] the swelling [pride] of Jordan [the words that carry all in the descent into death and hell] [the LORD roaring] against the habitation of the strong [the wicked in power]: but I will suddenly make him [the wicked] run away from her [God’s people He releases from their possession]: and who is a chosen man [from whom I roar as a lion], that I may appoint [paqad – as the Chief Overseer] over her? for who is like me [created in My image]? and who will appoint me the time? and who is that shepherd [ra’ah – seer seeing as I see] that will stand [‘amad] before me [paniym – in My presence manifesting my presence]?
20 Therefore hear [shama’ – obey] the counsel of the LORD, that he has taken against Edom; and his purposes [machashabah], that he has purposed [chashab – as in verse 30 below] against the inhabitants of Teman [the places where the wise and prudent are in darkness: in ignorance]: Surely the least of the flock [I Am as an ox {the third face of the wheel} doing His work – of the least value in man’s eyes] shall draw them out [the wicked into this light]: surely he shall make [by His quick work upon the earth] their habitations desolate with them.
21 The earth is moved [ra’ash – the shaking that brings the dead bones together, as in Ezekiel 37:7 where it’s an identical word] at the noise of [qowl – by the LORD’s voice, effectually working to bring] their fall, at the cry the noise [qowl – the LORD’s voice roaring] thereof was heard in the Red [reed, referring to the papyrus upon which the written word comes to humanity] sea [the termination point of the proud waves].
22 Behold [when we see this is the word of the LORD manifesting His presence], he shall come up [‘alah – rise in the flesh of a man in whom His word is exalted, lifted above all] and fly [in the strength of His full understanding given and received] as the eagle [the fourth face of the wheel], and spread his wings [this voice moving His people] over Bozrah [against the stronghold of the wicked]: and at that day [this time of light] shall the heart [minds] of the mighty men of Edom [leading the enemies] be as the heart [mind] of a woman in her pangs [having to idea they are bringing forth the LORD’s ONE united BODY].
23 Concerning Damascus [God’s people who’ve been silent and in sorrow], Hamath [the stronghold, the powers holding them therein] is confounded [buwsh – ashamed and disappointed by not reaching the end they seek: not able to destroy all humanity], and Arpad [spread out: this exposition in the firmament is laid before them]: for they have heard [shama’ – obeyed, and decreed] evil [ra’] tidings [shmuw’ah – against this voice of the LORD, the report by which His arm, work, is revealed]: they are fainthearted [muwg – their evil decrees and their wicked institutions are dissolved]; there is sorrow [d’agah – this is the agitation, the storm, caused by the whale, the open mouths of the wicked, that swallows men into death and hell] on the sea [against all humanity]; it [the evil voices] cannot be quiet [refuse to be silenced].
24 Damascus [the LORD’s silent people] is waxed feeble, and turns herself [from Him] to flee [as did Jonah], and fear [of the storm] has seized on her: anguish and sorrows have taken her [swallowing her into the belly of death and hell], as a woman in travail [needing the bring forth her child, the ONE BODY from the belly of the tanniyn: men, as whales and serpents, dragons who with open mouths devoured them].
25 How is the city of praise not left [‘azab – not loosed from death and hell], the city of my joy [that should by now realized My presence with them, even here in hell]!
26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, says the LORD of hosts.
27 And I will kindle a fire in the wall [of lies and falsehood] of Damascus [holding them in silence and sorrow], and it shall consume [‘akal – eat, swallow, devour] the palaces of Benhadad [the sons of the mighty in power].
28 Concerning Kedar [the darkness that still covers the earth], and concerning the kingdoms of Hazor [the tower, from where ignorance reigns], which Nebuchadrezzar king of Babylon [the lies of the false prophet, which have ruled the earth into confusion now turned insanity] shall smite, thus says the LORD; Arise you [quwm], go up to [‘alah – be lifted from] Kedar [the darkness: ignorance], and spoil the men [ben – sons] of the east [qedem – the ancient, the wicked who’ve been brought here for judgment].
29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear [cabiyb] is on every side [as in verse 5 above, when the LORD has visited as the Chief Overseer of the earth].
30 Flee, get you far off, dwell deep, O you inhabitants of Hazor [the tower, from where ignorance reigns], says the LORD; for Nebuchadrezzar king of Babylon [the lies of your false prophets that have brought the world to desolation] has taken counsel against you, and has conceived [chashab – as in verse 20 above, when all the wise are found to be ignorant] a purpose [machashabah – ma-chashab-ah: what purpose of Jehovah] against you [to send all humanity to this time of His righteous judgment].
31 Arise [quwm], get you up [‘alah – rise with me in the flesh] unto the wealthy [shelve – in worldly prosperity quieted] nation [gowy – who no longer know Me] that dwell without care [thinking you are secure], says the LORD, which have neither gates nor bars [to keep out the devourers], which dwell alone [separated from Me and My ONE BODY, mocking my flesh because they say they are holier than I Am].
32 And their camels shall be a booty [baz – plunder, carried away], and the multitude of their cattle [miqneh – your property] a spoil [shalal – also the plunder of war against you]: and I will scatter [as you are now scattered from Me] into all winds [seducing spirits, the false doctrine and evil decrees by which the communists in power in church and state, now rule] them that are in the utmost [qatsats – cut off from me by] corners [pe’ah – mouth, the word of the wicked, as Moab, men who now possess and hold you in hell]; and I will bring their calamity [‘eyd – see its other uses below] from all sides thereof, says the LORD.
33 And Hazor [the tower, from where ignorance reigns] shall be a dwelling for dragons [tanniyn – men as whales and serpents devouring with their wide open mouths], and a desolation forever: there shall no man abide there, nor any son of man dwell in it.
34 The word of the LORD that came [hayah – exists] to [with] Jeremiah [Jehovah rising to raise His people] the prophet [speaking My words] against Elam [all souls throughout eternity, predestined to this moment, in the flesh here and now] in the beginning of the reign of Zedekiah [Jehovah’s righteousness] king of Judah [here and now with and in His elect remnant], saying,
35 Thus says the LORD of hosts [a man of war, commanding His army]; Behold [see], I will break [shabar – separate into pieces, the elements of understanding] the bow [qasheth – the sign in the cloud] of Elam [and bring them with Me throughout eternity], the chief of [ra’shiyth – the first principles, beginning] their might [gbuwrah – strength returning with Me].
36 And upon Elam will I bring the four winds [the fours faces of my presence manifested] from the four quarters [qatsah – the termination, the full circuit] of heaven [returning full understanding], and will scatter them toward all those winds; and there shall be no nation [no people who haven’t known me] whither the outcasts [nadach – God’s people in this generation, whom He calls Zion; referring to its use in Jeremiah 30:17 and verse 5 above] of Elam shall not come [with this understanding they shine upon all].
37 For I will cause Elam to be dismayed [chathath – confused and in fear, by his separated elements: ignorance] before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger [in this word], says the LORD; and I will send the sword after them [this word against those who reject it], till I have consumed [kalah – this decreed and determined end, as in Daniel 12:7 and Isaiah 10:18 & 25] them:
38 And I will set my throne in Elam [here on and over the earth among all My immortals], and will destroy from thence the king and the princes [the evil misleaders, tyrants oppressing humanity, as thorns in their sides and pricks in their eyes], says the LORD.
39 But it shall come to pass [hayah – come into existence] in the latter days [‘achariyth – this end of darkness], that I will bring again the captivity [shbuwth – a state of prosperity and security under God] of Elam [all those who receive Me], says the LORD.

Daniel 12
1 And at that time shall Michael [who is like God] stand up [‘amad], the great prince which stands [‘amad] for the children of your people: and there shall be a time of trouble [tsarah – this time of tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book [when it is again opened].
2 And many of them that sleep in the dust [the ashes of the ruin] of the earth shall awake [be resurrected from death into life], some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine [zahar – shall teach and enlighten] as the brightness of the firmament [this exposition]; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel [judgment of God], shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro, and knowledge [da’ath – the knowledge of the LORD that now fills the earth – as in Habakkuk 2:14, saying “For the earth shall be filled with the knowledge {da’ath} of the glory of the LORD, as the waters {His word} cover {in peace and safety} the sea.”] shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river [sending this word], and the other on that side of the bank of the river [receiving this word].
6 And one said to the man [I Am] clothed in linen, which was upon [Chief Overseer over] the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – this appointed time], times [mow’ed – of this congregation, gathering into ONE BODY], and a half [this rightly dividing, knowing, this time]; and when he shall have accomplished [kalah] to scatter the power of the holy people, all these things shall be finished [kalah].
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end [‘achariyth – these last days of darkness: ignorance] of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed [and there shall be no understanding, and confusion shall reign] till the time of the end [qets].
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand [this time].

Isaiah 2
2 And it shall come to pass in the last days [‘achariyth], that the mountain [government] of the LORD’s house shall be established in the top of the mountains [over and above all governments], and shall be exalted above the hills [the high places of the earth]; and all nations [who haven’t known Him] shall flow unto it.
3 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion [His government] shall go forth the law, and the word of the LORD from [New Heavenly] Jerusalem [His people at large].
4 And he shall judge among the nations [those who haven’t known Him], and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob [still wrestling with Him unknown], come you, and let us walk in the light [understanding] of the LORD.

Isaiah 10
16 Therefore shall the LORD, the LORD of hosts [a man of war – see Exodus 15:3], send among his fat [prospering] ones leanness [and their corrupt understanding shall be cleansed], and under his glory he shall kindle a burning like the burning of a fire [in which they are refined].
17 And the light [understanding, strength, now returned] of Israel [those who receive this promised end and will rule with Me over and above the earth] shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns [misleader] and his briers [shamiyr – deceivers] in one day;
18 And shall consume [kalah] the glory of his forest [the falsely so-called upright men], and of his fruitful field [the wickedness in which they’ve prospered], both soul and body: and they shall be as when a standard-bearer [of wickedness and evil] faints.
19 And the rest of the trees [the upright] of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the [elect] remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay [rely] upon him [the wicked powers of the earth] that smote them; but shall stay [rely] upon the LORD, the Holy One of Israel, in truth.
21 The [elect] remnant shall return [to their right minds], even the [elect] remnant of Jacob [who were before, in ignorance, wrestling with the LORD unknown], unto the mighty God [they shall return].
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed [charats] shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah], even determined [charats], in the midst of all the land [‘erets – the earth].
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communist now in power]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt [tyrannically oppressing].
25 For yet a very little while, and the indignation [za’am] shall cease [kalah], and my anger in their destruction.

Jeremiah 30
16 Therefore all they that devour you shall be devoured; and all your adversaries, every one of them, shall go into captivity; and they that spoil you shall be a spoil, and all that prey upon you will I give for a prey.
17 For I will restore health unto you, and I will heal you of your wounds, says the LORD; because they called you an Outcast, saying, This is Zion, whom no man seeks after.
18 Thus says the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling-places; and the city shall be built upon her own heap, and the palace shall remain after the manner thereof.
19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish [paqad – visit as the Chief Overseer of the earth] all that oppress them.
21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart [mind] to approach unto me? says the LORD.
22 And you shall be my people, and I will be your God.
23 Behold, the whirlwind [from where this voice] of the LORD goes forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until he has done it, and until he has performed the intents of his heart [mind]: in the latter [‘achariyth] days you shall consider [biyn – understand] it.

Jeremiah 48
35 Moreover I will cause to cease in Moab [whose mouth are the gates holding all the world in death and hell], says the LORD, him that offers [evil, misleading, words] in the high places, and him that burn incense to his gods [worshipping men as idols put in God’s place].
36 Therefore my heart [mind] shall sound for [hamah – roar and war against] Moab like pipes [chaliyl – to dissolve their words and break their strong hold], and my heart [mind] shall sound [hamah – roar and war] like pipes [chaliyl – to dissolve their words and break their strong hold] for the men of Kirheres [wall of potsherds; earthly understanding, elements broken in pieces and become worthless lies]: because the riches [the understanding they were given] that he has gotten have perished [in their hands].
37 For every head shall be bald [all the understanding, knowledge, that was formed in his head has perished], and every beard clipped [all the same knowledge that once came from their mouths has also perished]: upon all the hands [their works of ignorance] shall be cuttings [gduwdah – pressing out any remaining knowledge], and upon the loins sackcloth [sorrow come from this condition, not holding any water: without understanding from the word of God].
38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel [into potsherd] wherein is no pleasure [because it holds no water], says the LORD.
39 They shall howl, saying, How is it broken down [chathath – into separated elements]! how has Moab turned the back with shame [unable to reach the end they promised]! so shall Moab [these men as the gates of hell] be a derision and a dismaying to all them about him [cabiyb – all those who’ve followed them into the conclusion, completion, of their circuit, ending held in hell].
40 For thus says the LORD; Behold, he [the LORD sending me to the rescue] shall fly as an eagle [the culmination in perfection, strength returned], and shall spread his wings [this voice of the LORD, heard and exalted] over Moab [over the mouths of that are the gates of hell].
41 Kerioth [qarah – upon whom this time of My threshing has come unknown] is taken [lakad – are caught in this trap laid], and the strong holds are surprised, and the mighty men’s hearts [minds] in Moab at that day shall be as the heart [mind] of a woman in her pangs [not knowing they have brought forth a man child, the LORD to the rescue of His people, raising His ONE BODY into life].
42 And Moab shall be destroyed from being a people, because he has magnified himself [exalting their lies] against the LORD.
43 Fear, and the pit, and the snare, shall be upon you, O inhabitant of Moab, says the LORD.
44 He that flees from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation [pquddah – this time of the LORD, Chief Overseer, Commander, of the earth], says the LORD.
45 They that fled [from this visitation] stood under the shadow of [ignorantly thinking they could block out and hide from the light] Heshbon [in their stronghold of lies] because of the force [koach – the strength of the Almighty]: but a fire shall come forth out of Heshbon [the lies in which they trust], and a flame from the midst of Sihon [those warring against the LORD], and shall devour the corner [pe’ah – the mouths] of Moab [the gates of hell], and [the fire and flame shall remove] the crown of the head of the tumultuous [sha’own – uproar, roaring wave against the roaring Lion] ones [warring against the LORD].
46 Woe be unto you, O Moab! the people of Chemosh [the subduers of God’s people] perishes: for your sons are taken captives, and your daughters captives.
47 Yet will I bring again the captivity of Moab in the latter [‘achariyth] days, says the LORD. Thus far is the judgment of Moab.

Psalms 21
1 The king [I Am] shall joy in your strength [realize Your presence in the understanding you give me], O LORD; and in your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire, and have not withheld the request of his lips. Selah.
3 For you prevented [went before] him with the blessings of goodness: you set a crown of pure gold on his head.
4 He asked life of you, and you gave it [to] him, even length of days forever and ever.
5 His glory is great in your salvation: honor and majesty have you laid upon him.
6 For you have made him most blessed forever: you have made him exceeding glad with your countenance [paniym – Your presence].
7 For the king trusts in the LORD, and through the mercy of the Most High he shall not be moved.
8 Your hand shall find out all your enemies: your right hand shall find out those that hate you.
9 You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire [from His mouth] shall devour them.
10 Their fruit shall you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shall you make them [the wicked who flee] turn their back [shkem – removing their burden from the earth], when you shall make ready your arrows upon your strings [God’s people speaking His word] against the face of them [paniym – manifesting His presence against them].
13 Be you exalted, LORD, in your own strength: so will we sing [repeat these words You’ve given us] and praise your power.

Zechariah 9
12 Turn you to the strong hold, you prisoners of hope: even today do I declare that I will render double unto you;
13 When I have bent Judah [the new leaders I am raising up] for me, filled the bow with Ephraim [this first generation of My new creation], and raised up your sons, O Zion, against your sons, O Greece [those effervescing evil], and made you as the sword of a mighty man [I Am].
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning [giving this same understanding], and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink [these life-giving waters], and make a noise as through wine [that changes their minds]; and they shall be filled like bowls, and as the corners of the altar [are filled with this blood of the LORD’s sacrifice].
16 And the LORD their God shall save them in that day as the flock [His ONE BODY] of his people: for they shall be as the stones of a crown [the LORD put upon my head], lifted up as an ensign [nacac] upon his land [‘adamah – this first generation of My new creation].

1 Timothy 4
13 Till I come, give attendance to reading, to exhortation, to [sound] doctrine.
14 Neglect not the gift that is in you [the grace of the LORD alive in me], which was given you by prophecy, with the laying on of the hands [the work] of the presbytery [the elders before us, from whom came the written word].
15 Meditate upon these things [the grace, gifts, from the LORD]; give yourself wholly to [possession by] them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey] you.

1 Timothy 6
11 But you, O man of God [I Am, Timothy, the title only appearing here in the New Testament], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed [homologeo] a good profession [homologia] before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession [homologia];
14 That you keep this commandment [entole – the charge I have vowed to keep] without spot [unstained by men’s corruption], unrebukable, until the appearing [epiphaneia – the epiphany, the moment of realization, of the presence] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs;
16 Who only has immortality, dwelling in the light [this understanding] which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded [thinking their wealth makes them superior], nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate [this good word of God];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay [as I have] hold on eternal life.
20 O Timothy, keep that which is committed to your trust [this dispensation the Father has given me], avoiding profane and vain babblings [which have become the language of this generation], and oppositions of science falsely so called [antithesis gnosis pseudonumos – the arguments falsely named knowledge {anti-truth used against this truth of God}]:
21 Which some professing [epaggellos – announce themselves as if they are authors and finishers] have erred concerning the faith. Grace [this gift of salvation, from which these men have erred] be with you. Amen.

Psalms 117
1 O praise the LORD, all you nations: praise him, all you people.
2 For his merciful kindness is great toward us: and the truth of the LORD endures forever. Praise you the LORD.

The Whole Duty of Man

13 November 2024


Those who follow this blog will know much of the following, but for those who don’t, this post applies a sound foundation to Trump’s now well-known plan to downsize or dismantle much of the Federal Government and return its usurped powers to the States. 

This may take some work, depending on how deep you want to go—the deeper, the better. 

I’ll start with some priceless advice, which comes from a speech by President Calvin Coolidge, a 4th of July speech he made on 5 July 1926 (because the 4th was a Sunday), the 150th anniversary of the signing of the Declaration of Independence. (In my opinion, the greatest speech ever given by a President: condemning communism through affirmation of our better principles.)

He advised that if anyone sincerely wants to understand the principles, which he called “final” (not able to be improved upon), found in it (the Declaration), they must follow the paths the founders took, read the things they read, and study the ideas they studied. He also speaks of the deep spiritual insight that came not only upon them but upon the entire population of the Colonies.

He speaks of their understanding of natural law (mentioned in the Declaration as one of the reasons that compelled us to separate from England: the denial of our right to live under it and the law of God from whom our rights came) coming from studying philosophers like Samuel Von Pufendorf, who wrote, among other books on the topic, The Whole Duty of Man According to the Law of Nature. 

As we know, the beginning of this title refers to its appearance in Ecclesiastes 12:13, in which (and verse 14) Solomon says, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”

President Coolidge also speaks of the principles of decentralized (self) government coming from people like Reverend John Wise and his book The Vindication of the Government of New England Churches. The book championed the right of the American Churches not to be controlled by the Church of England (from whom they declared independence). 

I encourage everyone to read President Coolidge’s speech, the two books above, and W. Cleon Skousen’s The 5000 Year Leap.

In closing, here is the final paragraph of his speech:

“No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshiped.”

And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

9 – 12 November 2024

And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

The word above, in Zechariah 9:16, rendered “stones” is ‘eben, with which the LORD definitively refers us to its uses in Psalms 102:14 & 118:22. In these references He invokes the complete Psalms in which He gives a full understanding of the above verse, which also echoes Isaiah 8:18.

Isaiah 8
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in Mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [of the known dead], and unto wizards that peep, and that mutter: should not a people seek unto their God? [should they be looking] for the living to the dead [who peep and mutter the ways known to lead into death]?
20 [Shouldn’t they be looking] To the law and to the testimony [in which are the ways of life]: if they speak not according to this word, it is because there is no light [understanding and life] in them.

Psalms 102
1 Hear my prayer, O LORD, and let my cry come unto you.
2 Hide not your face [paniym – your presence] from me in the day when I am in trouble [tsar – among enemies]; incline your ear unto me: in the day when I call answer me speedily.
3 For my days are consumed like smoke, and my bones are burned as a hearth.
4 My heart [mind] is smitten, and withered like grass; so that I forget to eat my bread.
5 By reason of the voice of my groaning my bones cleave to my skin.
6 I am like a pelican of the wilderness: I am like an owl of the desert.
7 I watch, and am as a sparrow alone upon the house top.
8 My enemies reproach me all the day; and they that are mad [insane] against me are sworn against me.
9 For I have eaten ashes like bread, and mingled my drink with weeping.
10 Because of your indignation and your wrath: for you have lifted me up, and cast me down.
11 My days are like a shadow that declines; and I am withered like grass.
12 But you, O LORD, shall endure forever; and your remembrance unto all generations.
13 You shall arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come.
14 For your servants take pleasure in her stones [‘eben – those in whom your word is reserve to be spoken at this moment], and favor the dust [‘aphar – the ruin of the earth] thereof.
15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.
16 When the LORD shall build up Zion, he shall appear [ra’ah – be seen] in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created [as the first generation of His new creation] shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To [now at this moment] declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together [into His ONE BODY], and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change [chalaph] them, and they shall be changed [chalaph – the renewing of Isaiah 40:31 & 41:1]:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue, and their seed shall be established before you [paniym – by Your presence with us, in us].

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel [upon whom this expected end has come] now [open their mouths and] say, that his mercy endures forever.
3 Let the house of Aaron [in whom is this light] now [open their mouth and] say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD takes my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns [misleaders quickly burned up]: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song [the words we joyfully repeat as received], and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone [‘eben] which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in [opening] our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now [Hosanna], I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name [declaring the identity, presence] of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shown us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

Job 38
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkens counsel by [misguided, misleading] words without knowledge [of God]?
3 Gird up now your loins [prepare yourselves for this journey into the unknown] like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth [here and now, as I did the old]? declare, if you have understanding.
5 Who has laid the measures thereof [from beginning to its end and now again beginning it], if you know? or who has stretched the [measuring] line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone [‘eben] thereof [now turning it again to Me];
7 When the morning stars sang together [speaking My words, bringing this new day], and all the sons of God shouted for joy [realizing My presence with them, in them as light and life]?
8 Or who shut up the sea [humanity] with doors, when it brake forth [with its own words and ways of corruption], as if it had issued out of the womb [thinking to create themselves into something they made in their own evil image]?
9 When I made the cloud [the earth without the understanding held there] the garment thereof, and thick darkness [their ignorance and confusion their ways create] a swaddling-band [protecting them from themselves] for it,
10 And [by their own doing] brake up for it my decreed [choq – this appointed time and] place, and set bars and doors [holding them in the hell they created],
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed [shiyth – made to end, at the beginning by this word again established]?
12 Have you commanded the morning [this sun to rise upon all] since your days; and caused the day-spring [shachar – dawn] to know his place;
13 That it might take hold of the ends [ending the old age and beginning the new] of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal [this shaking is My signature pressed into the earth]; and they stand as a garment [the covering of My ONE flesh BODY].
15 And from the wicked their light [understanding] is withholden, and the high arm [the wicked in power] shall be broken.
16 Have you entered into the springs of the sea? or have you walked in search of the depth [this deep understanding held below the surface]?
17 Have the gates of death [and hell] been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth [start to finish] of the earth? declare if you know it all.
19 Where is the way where light dwells [it is with God alone]? and as for darkness, where is the place thereof [which is in the earth that’s rejected Him],
20 That you shouldest take it to the bound thereof [now, when every eye sees the result of following the wicked into debilitating and dysfunctional insanity], and that you should know the paths [followed] to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail [the LORD’s understanding frozen in heaven, there reserved until it’s now sent, both as purity and against the current corrupt crop of the wicked in power],
23 Which I have reserved against the time of trouble, against the day of battle and [My just] war?
24 By what way is the light parted [into these many colors, showing the sign that I have not come to destroy, as men have, but to save, to rescue the willing from destruction], which scatters the east wind [My Almighty Spirit working to change the minds of man] upon the earth?
25 Who has divided a watercourse [revealing, in the experience, what man’s words and ways of ignorance produce] for the overflowing of waters, or a way for the lightning of thunder [My voice heard as the sound of understanding from the cloud];
26 To cause it to rain [My word from heaven] on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb [new life] to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it [brought it forth in a known form from its progenitor]?
30 The waters are hid as with a stone [‘eben – in me, hidden in my flesh, from where His voice flows], and the face of [paniym – manifesting the LORD’s presence, revealing] the deep [that] is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide [nachah – lead] Arcturus with his sons? [now, when God’s people have become as many at the stars of heaven He’s awakened, as He promised]
33 Know you the ordinances [chuqqah – the limit ordained and appointed] of heaven? can you set the dominion thereof in [by unbreakable decree, ruling] the earth?
34 Can you lift up your voice to the clouds [where My understanding is held], that abundance of waters [My words] may cover you?
35 Can you send lightnings [understanding from there], that they may go and say unto you, Here we are [as in me, saying here I Am]?
36 Who has put [shiyth – stayed the proud wave of the wicked, by] wisdom in the inward parts? or who has given understanding to the heart [mind]?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven [keep understanding held there],
38 When [ignorance covers the earth without this word of God] the dust grows into hardness, and the clods cleave fast together?
39 Will you hunt the prey [seek this understanding] for the lion? or fill the appetite of the young lions [from whom it will be heard roaring],
40 When they couch in their dens, and abide in the covert to lie in wait [for it to come from the mouth of lions]?
41 Who provides for the raven [covered in darkness] his food? when his young ones cry unto God, they wander for lack of meat [without this deep understanding].

Isaiah 40
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle [chuwg – the full circuit of ages, beginning to end, and beginning again; only appearing elsewhere in Job 22:14 & Proverbs 8:27] of the earth, and the inhabitants thereof are as grasshoppers; that stretch out [in this firmament, this full exposition] the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes [corrupt powers] to nothing; he maketh the judges of the earth as vanity [worthless].
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the [new] earth: and he shall also blow upon them, and they shall wither, and the whirlwind [His Almighty Spirit changing the face of the earth] shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why sayest you, O Jacob, and speak, O Israel, My way is hidden from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends [beginnings and ends] of the earth [ages], fainteth not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength [giving this understanding only He possesses].
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon [qavah – expect] the LORD shall renew [chalaph – change] their strength [their understanding]; they shall mount up with wings as eagles [the final face of the unfolding presence of the LORD]; they shall run, and not be weary; and they shall walk, and not faint.

Isaiah 41
1 Keep silence before me, O islands [places without this word of God]; and let the people renew [chalaph] their strength: let them come near; then [once they have removed corruption and put on this understanding] let them speak: let us come near together to judgment.
2 Who raised up the righteous man from the east [by this light rising], called him to his foot, gave the nations before him [paniym – by manifesting My presence with him, in him], and made him rule over kings? he gave them as the dust [‘aphar] to his sword, and as driven stubble to his bow.
3 He pursued them, and passed [‘abar – from death into life] safely; even by the way that he had not gone with his feet.
4 Who has wrought and done it, calling the [new] generations from the beginning [in this new creation]? I the LORD, the first, and with the last; I Am he [who begins and ends ages of heaven and earth].
5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

1 Corinthians 15
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural [flesh] body; it is [in the uncovering: the apocalypse] raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit [bringing the natural from death into life]. [“…now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel: 11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles {those who haven’t known the LORD always among them}” 2 Timothy 1].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed [allasso – reconciled, when we see our immortality as He sees],
52 In a moment, in the twinkling of an eye [the epiphany, when we see as He sees], at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed [allasso – reconciled, seeing as He sees].
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Proverbs 8
1 Does not wisdom cry? and understanding put forth her voice?
2 She stands in the top of high places, by the way in the places of the paths.
3 She cries at the gates, at the entry of the city, at the coming in at the doors.
4 Unto you, O men, I call; and my voice is to the sons of man.
5 O you simple, understand wisdom: and, you fools, be you of an understanding heart.
6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness [tsedeq]; there is nothing froward or perverse in them.
9 They are all plain [nakoach] to him that understands, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold.
11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12 I wisdom dwell with prudence, and find out knowledge of witty inventions [mzimmah – evil conspiring].
13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
15 By me kings reign, and princes decree justice.
16 By me princes rule, and nobles, even all the judges of the earth.
17 I love them that love me; and those that seek me early shall find me.
18 Riches and honor are with me; yea, durable riches and righteousness.
19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20 I lead in the way of righteousness, in the midst of the paths of judgment:
21 That I may cause those that love me to inherit substance; and I will fill their treasures.
22 The LORD possessed me in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
25 Before the mountains were settled, before the hills were I brought forth:
26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27 When he prepared the heavens, I was there: when he set a compass [chuwg – the circuit, beginning to end] upon the face [paniym] of the depth [manifesting His presence by giving this deep understanding]:
28 When he established the clouds above [where understanding is held in heaven when it leaves the earth]: when he strengthened the fountains of the deep:
29 When he gave to the sea [humanity] his decree [choq], that the waters [word of men] should not pass [‘abar – would not bring the dead to life] his commandment [peh – mouth, without His word from His mouth]: when he appointed [chaqaq – by the decrees of His mouth] the foundations of the earth:
30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him [paniym – always in the LORD’s presence];
31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32 Now therefore hearken [shama’ – obey] unto me, O you children: for blessed are they that keep my ways.
33 Hear [shama’ – obey] instruction, and be wise, and refuse it not.
34 Blessed is the man that hears [shama’ – obeys] me, watching daily at my gates, waiting at the posts of my doors.
35 For whoso finds me finds life, and shall obtain favor of the LORD.
36 But he that sins against me wrongs his own soul: all they that hate me love death.

Job 22
10 Therefore snares are round about you, and sudden [pith’own – this is the “instant” destruction that comes upon the wicked who refuse correction] fear troubles you;
11 Or darkness [ignorance], that you can not see [Him]; and abundance of waters cover you [men’s words keep Him hidden].
12 Is not God in the height of heaven [with this full understanding]? and behold the height of the stars [His people who are lights in the darkness], how high they are!
13 And you sayest, “How does God know [all these things]? can he judge through the dark cloud [ignorance men falsely call understanding]?
14 Thick clouds are a covering to him [when understanding isn’t in the earth but remains reserved in heaven], that he see [ra’ah] not [that He is not seen]; and he walks in the circuit [chuwg] of heaven [from beginning to the end when He is seen].”
15 Have you marked the old way which wicked men have trodden?
16 Which were cut down out of time, whose foundation was overflown with a flood:
17 Which said unto God, Depart from us: and what can the Almighty do for them?
18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19 The righteous see it [Him], and are glad: and the innocent laugh them [the wicked] to scorn.
20 Whereas our substance [the life He flows into us] is not cut down, but the remnant of them [the wicked] the fire consumes.
21 Acquaint now yourself with him [the LORD unknown in the darkness], and be at peace [with Him]: thereby good shall come unto you.
22 Receive, I pray you, the law from his mouth, and lay up his words in your heart.
23 If you return to the Almighty, you shall be built up, you shall put away iniquity far from your tabernacles.
24 Then shall you lay up gold as dust [‘aphar – these treasure will replace the ruin], and the gold of Ophir as the stones of the brooks.
25 Yea, the Almighty shall be your defense, and you shall have plenty of silver [these treasure of heaven].
26 For then shall you have your delight in the Almighty, and shall lift up your face [paniym – exalt His presence in His word above all other voices] unto God.
27 You shall make your prayer unto him, and he shall hear you, and you shall pay your vows [obeying His command to give this word as received].
28 You shall also decree a thing, and it shall be established unto you: and the light shall shine [this understanding] upon your ways.
29 When men are cast down, then you shall say, There is lifting up; and he shall save the humble person.
30 He shall deliver the island of the innocent: and it is delivered by the pureness of your hands.

The word, in verse 29 above, rendered “lifting up” is the three times used word gevah, which speaks of the pride and arrogance from which men are cast down: humbled.

Job 33
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering [in death] upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride [gevah] from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draweth near unto the grave, and his life to the destroyers.
23 If there be a messenger [mal’ak – an angel of the LORD, to manifest His presence] with him, an interpreter, one among a thousand, to show unto man his [the LORD’s] uprightness:
24 Then he is gracious [freely giving this gift of salvation] unto him, and says, Deliver him from going down to the pit [the same as “grave” above in verse 22]: I have found a ransom [the price of redemption].
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see [ra’ah] his face [paniym] with joy [realizing it is His presence manifested]: for he will render unto man his [the LORD’s] righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit [shachath – the same as above], and his life shall see the light [which is understanding].
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit [the same as above – the grave, the place where the dead are held in the belly of the earth: in sheol: in hell] ], to be enlightened with the light of the living.

Jeremiah 13
15 Hear [shama’ – and obey] you, and give ear; be not proud: for the LORD has spoken.
16 Give glory to the LORD your God, before he causes darkness, and before your feet stumble upon the dark mountains, and, while you look for light, he turns it into the shadow of death, and make it gross darkness.
17 But if you will not hear [shama’ – and obey] it, my soul shall weep in secret places for your pride [gevah]; and my eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19 The cities of the south shall be shut up, and none shall open them: Judah [all the leaders of God’s people] shall be carried away captive all of it, it shall be wholly carried away captive [as they have been].
20 Lift up your eyes, and behold them that come from the north [out of the places of darkness]: where is the flock that was given you, your beautiful flock?
21 What will you say when he shall punish [paqad – appear as the Chief Overseer of the earth] you? for you have taught [the corrupt leader now in power in church and state] them to be captains, and as chief over you: shall not sorrows take you [as it has], as a woman in travail [to bring forth the child of My new creation: My ONE BODY]?
22 And if you say in your heart, Wherefore come these things upon me? For the greatness of your iniquity are your skirts discovered, and your heels made bare.
23 Can the Ethiopian [those covered in their own darkness] change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.
24 Therefore will I scatter them as the stubble that passes away by the wind of the wilderness.
25 This is your lot, the portion of your measures from me, says the LORD; because you have forgotten me, and trusted in falsehood.
26 Therefore will I discover your skirts upon your face, that your shame may appear [as it now does].
27 I have seen your adulteries, and your neighings, the lewdness of your whoredom, and your abominations on the hills in the fields [in all the governments of the earth]. Woe unto you, O [New Heavenly] Jerusalem! will you not be made clean? when shall [‘achar – in these last days] it [shall] once [again] be?

Psalms 77
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble [tsarah – this tribulation] I sought the LORD: my sore ran in the night, and ceased not: my soul refused to be comforted [refused to be led into all understanding by the LORD with us, in us working and speaking unknown].
3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
4 You hold my eyes waking: I am so troubled [by the taught corruption] that I cannot speak.
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance my song in the night: I commune with my own heart [the LORD in my mind]: and my spirit made diligent search.
7 Will the LORD cast off forever? and will he be favorable no more?
8 Is his mercy clean gone forever? does his promise fail forevermore?
9 Has God forgotten to be gracious? has he in anger shut up his tender mercies? Selah.
10 And I said, This is my infirmity [weakness]: but I will remember the years of the right hand of [the work, the manner of] the most High.
11 I will remember the works of the LORD: surely I will remember your wonders of old.
12 I will meditate also of all your work, and talk of your doings.
13 Your way, O God, is in the sanctuary [in Your presence]: who is so great a God as our God?
14 You are the God that does wonders: you have declared your strength [this understanding] among the people.
15 You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound [qowl – His voice]: your arrows also went abroad.
18 The voice of your thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
19 Your way is in the sea [among us], and your path in the great waters, and your footsteps are not known.
20 You led your people like a flock by the hand of Moses [those draw from the waters below] and Aaron [those giving this light as received].

Psalms 78
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings [held in men’s ignorance] of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he has done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come [in this new creation] might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.
9 The children of Ephraim [God’s people, the last generation of the old and corrupt creation, in double ruin], being armed, and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his works, and his wonders that he had showed them.
12 Marvelous [eye opening] things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13 He divided the sea, and caused them to pass through; and he made the waters to stand as a heap.
14 In the daytime also he led them with a cloud, and all the night with a light of fire.
15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16 He brought streams also out of the rock, and caused waters to run down like rivers.
17 And they sinned yet more against him by provoking [doubting the presence of] the Most High in the wilderness.
18 And they tempted [doubted] God in their heart [minds] by asking meat for their lust.
19 Yea, they spoke against God; they said, Can God furnish a table in the wilderness?
20 Behold, he smote the rock [I Am], that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22 Because they believed not in God, and trusted not in his salvation:
23 Though he had commanded the clouds from above, and opened the doors of heaven,
24 And had rained down manna [which they knew not that it was this same word from the mouth of God] upon them to eat, and had given them of the corn of heaven.
25 Man did eat angels’ food: he sent them meat to the full.
26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28 And he let it fall in the midst of their camp, round about their habitations.
29 So they did eat, and were well filled: for he gave them their own desire;
30 They were not estranged from their lust. But while their meat was yet in their mouths,
31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32 For all this they sinned still, and believed not for his wondrous works.
33 Therefore their days did he consume in vanity, and their years in trouble.
34 When he slew them, then they sought him: and they returned and enquired early after God.
35 And they remembered that God was their rock, and the high God their redeemer.
36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37 For their heart [mind] was not right with him, neither were they steadfast in his covenant.
38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
39 For he remembered that they were but flesh; a wind that passes away, and comes not again.
40 How oft did they provoke him in the wilderness, and grieve him in the desert!
41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
42 They remembered not his hand, nor the day when he delivered them from the enemy.
43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.
44 And had turned their rivers into blood [to be seen as words draining the life from those who obeyed them]; and their floods, that they could not drink.
45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
46 He gave also their increase unto the caterpillar, and their labor unto the locust.
47 He destroyed their vines with hail, and their sycamore trees with frost.
48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble [tsarah – tribulation], by sending evil angels [with evil messages] among them.
50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56 Yet they tempted and provoked the Most High God, and kept not his testimonies:
57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59 When God heard this, he was wroth, and greatly abhorred Israel:
60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
61 And [by their own poor choices] delivered his strength into captivity, and his glory into the enemy’s hand.
62 He gave his people over also unto the sword; and was wroth with his inheritance.
63 The fire consumed their young men; and their maidens were not given to marriage.
64 Their priests fell by the sword; and their widows made no lamentation.
65 Then the LORD awoke as one out of sleep, and like a mighty man that shouts by reason of wine.
66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
67 Moreover he refused the tabernacle of Joseph, and chose not [a leader from] the tribe of Ephraim [God’s people at large]:
68 But chose the tribe of Judah [the elect remnant], the mount Zion which he loved.
69 And he built his sanctuary [His manifested presence] like high palaces, like the earth which he has established forever.
70 He chose David [I Am] also his servant, and took him from the sheepfolds:
71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

4 – 7 November 2024

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

The above, Zachariah 13:1, is speaking of the day spoken of in the final verses of the previous chapters, which cryptically tells of when all wives are separated (are apart) from the heads of their households.

In this pattern (similitude), the husbands are the authority of God, the foundational head of the family: the wives and the children they together bear. The “separation” is for uncleanness, from the word bad, rendered “apart” in Zechariah 12:13 & 14.

Zechariah 12
1 The burden of the word of the LORD for Israel [all God’s people who’ve reached the promised end], says the LORD, which stretched forth the heavens [the firmament, this exposition in which His light has come], and laid the foundation of the earth, and formed [yatsar] the spirit of man within him.
2 Behold, I will make Jerusalem [My chosen, whom I have promised peace] a cup of trembling unto all the people round about, when they [all those now gathered against us, with the intention of destroying us and our better culture, under God] shall be in the siege both against Judah [My elect remnant] and against Jerusalem [all My people at large].
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, says the LORD, I will smite every horse [the strength of wicked carrying them into battle] with astonishment, and his rider with madness [the widespread insanity of the wicked]: and I will open my eyes upon the house of Judah, and will smite every horse of the people with blindness. [This verse is quoting Deuteronomy 28:28 almost verbatim, speaking of the tribulation in which we find ourselves, at this appointed time, which came, 47 Because you served not the LORD your God with joyfulness, and with gladness of heart, for the abundance of all things {this grace He gives}; {and did} 58 …not observe to do all the words of this law that are written in this book, that you mayest fear this glorious and fearful name, The LORD Your God;]
5 And the governors of Judah [the elect remnant] shall say in their heart, The inhabitants of Jerusalem [the LORD’s awakened people] shall be my strength in the LORD of hosts their God.
6 In that day will I make the governors of Judah like a hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem [by this peace that flows from the LORD’s teaching].
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel [mal’ak – messengers delivering the message] of the LORD before [paniym – manifesting His presence to] them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations [who refuse to know the LORD, and make peace with Him] that come against Jerusalem.
10 And I will [as a fountain opened] pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourn for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. [The reference in the two previous verses are, first to Joash {the fire of Jehovah}, the one pierced when he was in the battle in disguise {the LORD unknown among us as the Holy Spirit}. The second is when God’s people mourn, realizing they have been following false prophets and idols they’ve raised into God’s place, thereby causing them to not recognize the LORD among them. Hadad-Rimmon are names of idols, meaning the fruit of the mighty. Megiddon is Armageddon, the battle, at this planned {scripted} time, when the LORD manifests His presence and power in us, by His Spirit speaking and working unknown, to vanquish the many enemies, shepherds and false prophet, who’ve scattered His sheep, His family, the little ones He is now gathering to Himself.]
12 And [and because of uncleanness] the land shall mourn, every family apart [bad]; the family of the house of David apart [bad], and their wives apart [bad]; the family of the house of Nathan apart, and their wives apart [bad];
13 The family of the house of Levi apart [bad], and their wives apart [bad]; the family of Shimei apart [bad], and their wives apart [bad];
14 All the families that remain, every family apart [bad], and their wives apart [bad].

The word bad is from the three times used word badad, meaning “to divide, i.e. (reflex.) be solitary:–alone.” It (bad) is first used in Genesis 2:18, describing the creation of the Church, the ONE BODY of Christ, during Adam’s deep sleep (tardemah), which is Abraham’s deep sleep (tardemah – see Genesis 15:12 below) here many times discussed.

Genesis 2
15 And the LORD God took the man [‘adam – Adam], and put him into the garden of Eden to dress [‘abad] it and to keep [shamar – to guard and protect] it [from being overgrown by thorns and briers: misleaders and deceivers].
16 And the LORD God commanded the man, saying, Of every tree of the garden you mayest freely eat:
17 But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof [from it wander away, following misleader slithering among you miss-defining the words of God], you shall surely die.
18 And the LORD God said, It is not good that the man should be alone [bad – therefore, it is evil for man, ‘adam, to be alone]; I will make him a help [‘ezer] meet for him [to with him dress and keep the garden].
19 And out of the ground [‘adamah – this last generation, that becomes the first of the LORD’s new creation] the LORD God formed [yatsar] every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help [‘ezer] meet for him.
21 And the LORD God caused a deep sleep [tardemah] to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25 And they were both naked, the man and his wife, and were not ashamed.

The word rendered “woman” is ‘ishshah, and “rib” is from tsela’.

The idea of the LORD opening Adam’s side (tsela’), then closing it up instead, thereby creating woman, speaks of them becoming one flesh.

The word’ ishshah, deconstructs into the words ‘esh and seh. Their Strong’s Hebrew Dictionary definitions are as follows:

Strong’s #784: ‘esh: a primitive word; fire (literally or figuratively).

Strong’s #7716: seh: or sey {say}; probably from 7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat.

Strong’s #7582: sha’ah: a primitive root; to rush; by implication, to desolate.

An almost identical word (‘ishshah) means, “properly, a burnt-offering; but occasionally of any sacrifice.”

The word tsela’ means, “from 6760; a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring).”

It (tsela’) is from the four times used word tsala’, meaning “probably to curve; used only as denominative from 6763, to limp (as if one-sided):–halt.

These words tell of Adam as one-sided until he joined with his other side, who was before halt (lame) and going off course by following others. Adam is the LORD’s anointed one, and Eve, the mother of all the living, is the ONE Body of Christ (a lamp with His flock in the fires through time, to bring us to this expected end) joined with Him now again.

This aspect is what the LORD showed Abraham (Abram), recorded in Genesis 15.

Genesis 15
5 And he brought him forth abroad [as in verse 7], and said, Look now toward heaven, and tell [caphar] the stars, if you be able to number [caphar] them: and he said unto him, So shall your seed be [innumerable].
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur of the Chaldees [the fires caused by those using their words as spells to manipulate and control all that follow them in the descent into confusion, delusion, and insanity, here in death in hell] to give you this land [‘erets – the earth] to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds [those in the places where understanding should be found, thinking they have understanding and know the times and seasons] divided he not.
11 And when the fowls came down upon the carcasses [the LORD’s one body, throughout time, apart and asleep], Abram drove them away [nashab – only used elsewhere in Psalms 147:18 and Isaiah 40:7].
12 And when the sun was going down [when understand left the LORD’s body], a deep sleep [tardemah] fell upon Abram; and, lo, a horror [‘eymah] of great [gadowl] darkness [confusion and ignorance] fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger [ger – oppressed as in Egypt] in a land [‘erets – this old and totally corrupt earth possessed by Satan] that is not theirs, and shall serve [‘abad] them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve [‘abad], will I judge: and afterward [‘achar – in these last days] shall they come out with great [gadowl] substance [these treasures of heaven, reserved by the LORD for this time of war and victory over death and hell].
15 And you shall go to your fathers in peace; you shall be buried in a good [when the LORD’s is again joined with His ONE BODY] old age.
16 But in the fourth generation [the time of this fourth river, Euphrates, flowing from Eden] they shall come hither again [shuwb – when the LORD’s people return to Him, understand again and rise from death into life]: for the iniquity of the Amorites [the sayers – those exalting their words above the LORD’s word] is not yet full [shalem – not yet fully understood].
17 And it came to pass, that, when the sun went down [and understanding left the earth], and it was dark [and ignorance of the LORD’s presence covered the earth], behold [the earth was] a smoking furnace, and a burning [‘esh] lamp [the LORD among His people guiding them in the darkness] that passed [‘abar – to bring us from death into life] between those pieces [His body apart].
18 In the same day the LORD made a covenant with Abram, saying, Unto your seed have I given this land [‘erets – this earth], from the river of Egypt [mitsrayim – double strait, words narrowing the entryway, which must be carefully navigated and avoided to enter] unto the great [gadowl] river [flowing these treasures of heaven], the river Euphrates [fruitfulness, this double blessing upon Ephraim, the LORD’s people in the first generation of His new creation, who were, in the last corrupt generation of the old heaven and earth, a double ruin, blocked from entering by the double strait]:

This is the great mystery of Christ (‘esh), coming as Lamp to lead us out of desolation (seh, sha’ah) into life, into His ONE BODY.

The word sha’ah is used six times, all telling us it’s the condition of desolation now upon the LORD’s people, of which they remain ignorant. See all six below.

2 Kings 19
21 This is the word that the LORD has spoken concerning him; “The virgin the daughter of Zion has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.
22 Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.
23 By your [evil] messengers you have reproached the LORD, and have said, ‘With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof [all the upright]: and I will enter into the lodgings of his borders, and into the forest of his Carmel [this land that is Eden].
24 I have digged and drunk strange [zuwr – to turn a side] waters [words to make lame the LORD’s people], and with the sole of my feet [the ways of evil, deception and manipulation] have I dried up all the [good] rivers of besieged places.’
25 Have you [communists] not heard long ago [rachowq – how I planned it against this time when the earth ruled by the evil decrees of wicked men] how I [the LORD] have [as planned] done it, and of ancient times [qedem – at the first sunrise in Eden] that I have formed [yatsar] it? now have I brought it to pass [before the eyes of all the world], that you [the communists now in power] should be to lay waste [sha’ah] fenced cities into ruinous heaps [to awaken My people, Ephraim you’ve made a double ruin].
26 Therefore their inhabitants were of small power, they were dismayed and confounded [by follow your evil words and ways]; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.
27 But I know your abode, and your going out, and your coming in, and your rage against me.
28 Because your rage against me and your tumult is come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”
29 And this shall be a sign unto you, You shall eat this year such things as grow of themselves, and in the second year that which springs of the same; and in the [this time] third year sow you, and reap, and plant vineyards, and eat the fruits thereof. [referring us to Hosea 6:2]
30 And the remnant that is escaped [your evil hold] of the house of Judah shall yet again take root downward, and bear fruit upward.
31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
32 Therefore thus says the LORD concerning the king of Assyria, He shall not come into this city [New Heavenly Jerusalem – this place where His word is rightly divided and shows His glory and His strength], nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
33 By the way that he came, by the same shall he return and shall not come into this city, says the LORD.
34 For I will defend this city, to save it, for my own sake, and for my servant David’s sake.
35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight [when we see as He sees].
3 Then shall we know, if we follow on [radaph] to know [pursue the knowledge of] the LORD: his going forth [mowtsa’ – the words flowing from His mouth] is prepared as the morning [the light of this new day]; and he [the LORD] shall come unto us as the rain [His word from heaven], as the latter [here spoken] and former [written] rain unto the earth [that cause new life to shoot forth and grow into this time of harvest].
4 O Ephraim [God’s people, the last generation that by repentance and obedience becomes the first], what shall I do unto you? O Judah [the leaders of God’s people, among which there is an elect remnant], what shall I do unto you? for your goodness is [corrupted knowledge that departs] as a morning cloud, and as the early dew it goes away [when the sunlight comes].
5 Therefore have I [here and now] hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goes forth [as understand upon all from east to west].
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they, like men, have transgressed the covenant: there have they dealt treacherously [bagad – with deceit] against me.
8 Gilead [this “heap of testimony” left to them to be guarded and protected from corruption] is a city of them that work iniquity, and is polluted with blood.
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness [zimmah – referring us to the one time it’s used by Isaiah, in Isaiah 32:7 The instruments also of the churl are evil: he deviseth wicked devices {zimmah} to destroy the poor with lying words, even when the needy speaketh right.].
10 I have seen a horrible thing in the house of Israel [all God’s people at large, throughout history, who inherit this promised end]: there is the whoredom of Ephraim [defiled by the double ruin of this last generation], [by which all] Israel is defiled.
11 Also, O Judah [My elect remnant who’ve received this former and latter rain], he has set a harvest for you, when I returned the captivity [now when I change and possess the minds] of my people.

Isaiah 6
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here Am I; send me.
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert [repent and be corrected by this teaching], and be healed.
11 Then said I, LORD, how long? And he answered, Until [now when] the cities be wasted [sha’ah] without inhabitant, and the houses without man, and the land be utterly desolate [sha’ah],
12 And the LORD have removed men far away [rachaq – this time when the earth is ruled by the evil decrees of wicked men], and there be a great forsaking in the midst of the land [‘erets – the earth].
13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Isaiah 17
7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
10 Because you have forgotten the God of your salvation, and have not been mindful of the Rock of your strength, therefore shall you plant pleasant plants, and shall set it with strange slips:
11 In the day shall you make your plant to grow, and in the morning shall you make your seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
12 Woe to the multitude of many people, which make a noise [hamah – rage of war] like the noise [hamah] of the seas [of humanity against the LORD they’ve forgotten, and against the Rock of which they are not mindful, from where He speaks and works]; and to the rushing [sha’own] of nations [all those who haven’t know Him], that make a rushing [sha’ah] like the rushing [sha’own – uproar] of mighty waters [speaking words against this word giving His light and life to the world]!
13 The nations [all those who haven’t know the LORD] shall rush [sha’ah] like the rushing [sha’own] of many waters: but God shall rebuke them, and they shall flee far off [merchaq – this time the LORD decreed, as in the identical verses of Jeremiah 49:19 & 50:44], and shall be chased as the chaff of the mountains before the wind [paniym ruwach – the LORD presence manifested by His Holy Spirit speaking and working unknown], and like a rolling thing [galgal – this wheel within a wheel, this message sent to give understanding to those the LORD raises from death into life] before [paniym – manifesting the LORD’s present] the whirlwind [cuwphah – as His Almighty Spirit that changes the face of the earth].
14 And behold at evening-tide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Jeremiah 50
44 Behold, he [the LORD] shall come up like a lion [roaring, as the second face of His unfolding presence manifested] from [against] the swelling of Jordan [the waves of proud men roaring against Him and His people] unto the habitation of the strong [the wicked in power]: but I will make them [the wicked] suddenly run away from her [the woman, My people]: and who is a chosen man, that I may appoint [paqad – make Chief Overseer, head] over her? for who is like me? and who will appoint me [who, like Me, knows this is] the time? and who is that shepherd that will stand before me [paniym – as My presence]?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon [the confusion that has ruled the world into its current desolation and trbulation]; and his purposes, that he has purposed against the land of [‘erets – the earth under] the Chaldeans [those who’ve ruled it by deception as policy and manipulated it into destroying itself]: Surely the least [I Am] of the flock shall draw them out [now when all the world sees their evil]: surely he shall make their habitation desolate with them.
46 At the noise [qowl – this voice of the LORD heard from His people] of the taking of Babylon the earth is moved [ra’ash], and the cry is heard [shama’ – of the obedient] among the nations [to those who haven’t known the LORD among them speaking and working].

Jeremiah 31
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel [those who receive this expected end, and join Me in My ONE BODY], and with the house of Judah [the elect remnant, the first fruit of this resurrection]:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

The words in Genesis 2:21 rendered “closed” and “instead” are cagar and tachath, meaning to surrender under, speaking of when the woman subordinates under the head, and they become ONE BODY.

Ephesians 5
1 Be you therefore followers of God, as dear children;
2 And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
3 But fornication [porneia – harlotry, idolatry, following other men and not following God], and all uncleanness [akatharsia – unpure motives], or covetousness [never being satisfied with what we have], let it not be once named among you, as becomes saints;
4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5 For this you know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater [all speaking the moral depravity of those apart from the LORD], has any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience [who refuse to hear Him and obey, subordinate to, His good will].
7 Be not you therefore partakers with them.
8 For you were sometimes darkness [ignorant of the LORD present with us], but now are you light in [having this understanding of knowing] the LORD: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness [of the ignorant], but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light [this understanding He gives us]: for whatsoever does make manifest [phaneroo – He makes apparent] is light.
14 Wherefore he says, Awake you that sleep, and arise [to life] from the dead, and Christ shall give you light.
15 See then that you walk circumspectly [akribos – diligently and perfectly], not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be you not unwise, but understanding what the [good] will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled [having your minds changed into accord] with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs [repeating these words of God as received], singing and making melody in your heart [your enlightened minds] to the LORD;
20 Giving thanks always for all things unto God and the Father in the name of our LORD Jesus Christ;
21 Submitting [hupotasso – under those ordained, powers in whom these things are rightly arranged] yourselves one to another [allelon – reproducing after your own kind] in the fear of God.
22 Wives, submit [hupotasso] yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore, as the church is subject [hupotasso] unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love [agapao – give this word as received, to] your wives, even as Christ also loved [agapao] the church, and gave himself [the necessary sacrifice, the price of giving it, declaring it is in fact the LORD’s word, and His presence manifested in it] for it;
26 That he might sanctify and cleanse it [His ONE BODY] with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love [agapao – give this word as received to] their wives as their own bodies. He that loves [agapao] his wife loves [agapao] himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his [ONE] body, of his flesh, and of his bones [as in Genesis 2:23 above].
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love [agapao] his wife even as himself; and the wife see that she reverence her husband.

The final time the word sha’ah appears is in Isaiah 37, which speaks of the same event as above in 2 Kings 19.

Isaiah 37
26 Have you not heard long ago, how I have done it [planned this moment]; and of ancient times, that I have formed it? now have I brought it to pass, that you shouldest be to lay waste [sha’ah] defensed cities into ruinous heaps [as Ephriam in double ruin]?
27 Therefore, their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
28 But I know your abode, and your going out, and your coming in, and your rage against me.
29 Because your rage against me, and your tumult, is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way [by vote] by which you came.
30 And this shall be a sign unto you, You shall eat this year such as groweth of itself; and the second year that which springs of the same: and in the third year sow you, and reap, and plant vineyards, and eat the fruit thereof.
31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
33 Therefore thus says the LORD concerning the king of Assyria [the communists now in power], He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
34 By the way that he came, by the same shall he return, and shall not come into this city, says the LORD.
35 For I will defend this city to save it for my own sake, and for my servant David’s sake.
36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

Friends, don’t be fooled. There are, as we speak, evil people devising plans to subvert the Trump Administration, overthrow it, and finish their destruction of this nation. Be diligent, wise as serpents, and as meek as doves.

Proverbs 1
10 My son, if sinners [with flattery] entice you, consent you not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12 Let us swallow them up alive as the grave [Sheol – hell]; and whole, as those that go down [fall] into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil [as is the platform of the Democrat Communist Party: to worship other gods, lie, covet, steal, and kill the innocent, unborn and born, privily]:
14 Cast in your lot among [vote for] us; let us all have one purse [let us all be communists]:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird [therefore, they spread theirs in secret].
18 And they [unknowingly] lay wait for their own blood; they lurk privily for their own lives.
19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20 Wisdom cries without [to the just and the unjust]; she utters her voice in the streets [to save those caught in these nets]:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at naught all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated [sane’] knowledge, and did not choose the fear of the LORD:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkens unto me shall dwell safely, and shall be quiet from fear of evil.

Isaiah 40
1 Comfort you, comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill [corrupt governments of church and state] shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the Spirit of the LORD blows [nashab] upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain [the LORD’s new government rising from the new heaven and earth He is creating]; O Jerusalem, that bring good tidings, lift up your voice with strength [this word]; lift it up [exalt His voice above all others], be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with a strong hand, and his arm [revealed] shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds [wherein He reserves understanding], who prepares rain [His word] for the earth, who maketh grass [new life] to grow upon the mountains [the governments of church and state].
9 He gives to the beast [without His Spirit] his food, and to the young ravens [covered in darkness: ignorance] which cry.
10 He delights not in the strength of the horse [the powerful of the earth]: he taketh not pleasure in the legs [the ways] of a man.
11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem [all His people into whom His teaching flows]; praise your God, O Zion.
13 For he has strengthened [with this understanding] the bars of your gates [keeping the wicked in hell and protecting heaven from their invasion]; he has blessed [with this double blessing of Ephraim, the first generation of His new creation] your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat [good seed He separated from the chaff].
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow [this word reserved, frozen in heaven, sent against the current crop of corrupt leaders in this time of war] like wool [to protect against the evil element of the corrupt]: he scatters the hoarfrost [this same word] like ashes [exposing the ruin of the world].
17 He casts forth his ice like morsels: who can stand before his cold?
18 He sends out his word, and melts them [and understanding is given]: he causes his wind to blow [nashab – by His Spirit He did drive away the wicked, and they fled], and the waters flow [into the sea, to all humanity].
19 He shows his word unto Jacob [His people wrestling with Him and His word unknown], his statutes and his judgments unto Israel [line upon line, precept upon precept, to those who receive this expected end].
20 He has not dealt so with any nation: and as for his judgments, they have not known them [or His presence manifested]. Praise you the LORD.

Evil men understand not judgment: but they that seek the LORD understand all things.

28 October – 2 November 2024

Evil men understand not judgment: but they that seek the LORD understand all things.

The word used twice above rendered “understand” is biyn, meaning “to separate mentally (or distinguish), i.e.(generally) understand.” Its first uses come in Genesis 41:33 & 39, both of which speak of Joseph as “discreet,” a quality that qualified him to become a ruler in Egypt.

Genesis 41
39 And Pharaoh said unto Joseph, Forasmuch as God has shown you all this, there is none so discreet [biyn] and wise as you are:
40 You shall be over my house, and according unto your word shall all my people be ruled: only in the throne will I be greater than you.
41 And Pharaoh said unto Joseph, See, I have set you over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43 And he made him to ride in the second chariot which he had; and they cried before him, “Bow the knee:” and he made him ruler over all the land of Egypt.
44 And Pharaoh said unto Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land [‘erets – the earth] of Egypt.

Friends, I reiterate: the above is written for this moment, as is all scripture, to reveal the LORD’s presence with us, in me, in us.

In this passage, Pharaoh is God: Jehovah, who in Egypt was called Ra, referred to in the Hebrew word ra’ah, meaning to see, like a bird of prey (an eagle, the final face of the unfolding presence of God).

As we know, ra’ah, spelled with an ayin instead of aleph, is the word most often rendered shepherd. Its Strong’s given meaning is “to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend).”

Note that this latter word is used earlier, in Genesis 41:2 & 18, rendered “fed,” speaking of the fat-fleshed and well-favored cattle that come up out of the river (the Nile – the words of Egypt). It speaks of the time when Egypt (in this pattern, this nation), under God was uncorrupted and fed in this same “meadow,” from the three times used word ‘achuw. The only other place this word (‘achuw) appears is in Job 8:11, where it’s rendered “flag,” speaking of a plant that grows in water.

Job 8
1 Then answered Bildad the Shuhite [those who confuse worldly wealth and love], and said [ignorantly speaking truth against himself],
2 How long will you speak these things? and how long shall the words of your mouth be like a strong wind?
3 Does God pervert judgment? or does the Almighty pervert justice?
4 If your children have sinned against him, and he has cast them away for their transgression;
5 If you would seek unto God betimes [early: first, in the beginning], and make your supplication to the Almighty;
6 If you were pure and upright; surely now he would awake for you, and make the habitation of your righteousness prosperous [at the end when darkness leaves].
7 Though your beginning [re’shith] was small, yet your latter end [‘achariyth] should greatly increase [now when this good meadow, ‘achuw, is returned].
8 For enquire, I pray you, of the former age, and prepare yourself to the search of their fathers:
9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow [gendering to what is unknown until the LORD reveals it ending the old and beginning the new age]:)
10 Shall not they teach you, and tell you, and utter words out of their heart?
11 Can the rush grow up without mire [as the earth has in muddied understanding]? can the flag [‘achuw] grow without water [as the earth does now by this word of God]?
12 Whilst it is yet in his greenness [bringing new life to it], and not cut down, it [the old and mired] withers before any other herb.
13 So are the paths [the ways of corruption] of all that forget God [as is the name Manasseh, the sleeping who must be awakened from death]; and the hypocrite’s hope [the end they have created in their own imaginations] shall perish:
14 Whose hope shall be cut off, and whose trust shall be a spider’s web [brushed away by those who’ve encountered it in the darkness].
15 He shall lean upon his house [without this firm foundation, not built upon this Rock, not doing the will of the Father], but it shall not stand: he shall hold it fast, but it shall not endure.
16 He [the first fruit – I Am] is green before the sun [the light now come], and his branch shoots forth in his garden [this Eden rebuilt, and all that see it know it’s the sign of the expected end reached].
17 His roots are wrapped about the heap [taking hold of what men have created and put in the LORD’s place], and see the place of stones [what they’ve built upon their own confusion].
18 If he [the first fruit] destroy him [the corrupt and their corruption] from his place, then it shall deny him [the LORD in me speaking and working], saying, I have not seen you [though it is the reality before the eyes of all the world].
19 Behold, this is the joy of his way [for those who admit what they have seen and are seeing], and out of the earth shall others grow [shoot forth, as fruits with the first fruit].
20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
21 Till he fill your mouth with laughing, and your lips with rejoicing [His word spoken by those who realize His presence therein].
22 They that hate you shall be clothed with shame; and the dwelling place of the wicked shall come to naught.

Joseph, David’s ‘adown (king, LORD), is Jesus, the anointed of God, like above, Jehovah’s Salvation manifested in the flesh. It is from his lineage Joshua is born.

The names used in Genesis 41:45, speaking about the mother of Joseph’s children (Ephraim and Manasseh: God’s people in this last and first generation) mean the following:

Zaphnathpaaneah: Tsophnath Pa’neach, said by the Brown-Driver-Briggs Hebrew Lexicon to mean “treasury of the glorious rest.” I translate it to speak of him, Joseph, as the giver (nathan) of hidden secrets, these reserved treasures (tsaphan) manifesting the presence (paniym) of the meadow (‘achuw), this good pasture that produced the fat-fleshed and well-favored flock.

Asenath: ‘acnath, to whom this meadow is given.

Potipherah: Powtiy Phera’: patuwr or patiyr Pharaoh: opened or freed by Ra (God).

On: ‘own (as ONE BODY): bringing strength, this understanding, by which we, the children born, rise into heaven with Jehovah, on wings of eagles.

Proverbs 28
1 The wicked flee when no man pursues: but the righteous are bold as a lion [speaking this word of God, showing the LORD’s unfolding presence].
2 For the transgression of a land [‘erets – the earth] many are the [corrupt] princes thereof: but by a man of understanding [biyn] and knowledge the state thereof [the earth] shall be prolonged [world without end].
3 A poor man that oppresses the poor is like a sweeping rain which leaves no food.
4 They that forsake [‘azab] the law [of nature and nature’s God] praise the wicked: but such as keep the law contend with them.
5 Evil men understand [biyn] not judgment: but they that seek the LORD understand [biyn] all things.
6 Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.
7 Whoso keeps the law is a wise [biyn] son: but he that is a companion of riotous men shames his father.
8 He that by usury [taking advantage of the poor, making them poorer] and unjust gain increases his substance, he shall gather it for him that will pity the poor.
9 He that turns away his ear from hearing the law, even his prayer shall be an abomination.
10 Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that has understanding [biyn] searches him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.
14 Happy is the man that fears always: but he that hardens his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
17 A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
20 A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hastes to be rich has an evil eye, and considers not that poverty shall come upon him.
23 He that rebukes a man afterward shall find more favor than he that flatters with the tongue.
24 Whoso robs his father or his mother, and says, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart [mind] stirs up strife: but he that puts his trust in the LORD shall be made fat.
26 He that trusts in his own heart [mind] is a fool: but whoso walks wisely, he shall be delivered.
27 He that gives unto the poor [these things needed to live] shall not lack: but he that hides his eyes shall have many a curse.
28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

The word rendered “hide” in verse 28 is cathar, meaning “to hide (by covering).” It speaks of those the LORD chooses, in whom is His presence, covered in a protective wrapping: the darkness of man’s ignorance and hubris.

Remember, apocalypse (apokalupto) means “to take off the cover, i.e. disclose:–reveal.”

2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face [hiding the LORD’s presence in him], that the children of Israel could not steadfastly look to the end of that which is abolished [the veil of flesh covering His presence manifested in His word, written and spoken]:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the Old Testament; which vail is done away in Christ [the son, children, in whom He reveals Himself, declared in the same word written and spoken].
15 But even unto this day, when Moses is read, the vail is upon their heart [minds blinded to His presence therein].
16 Nevertheless when it [all heads] shall turn to [hear and obey] the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit [unknown working until He is realized]: and where the Spirit of the LORD is, there is liberty [freeing us from the gods of this world who’ve blinded the world to this glorious good news].
18 But we all, with open face [understanding His presence is manifested in the flesh] beholding as in a glass [mirror] the glory of the LORD, are changed into the same image from [seeing Him is those speaking His word] glory to glory [manifested in us in the same manner], even as by the Spirit of the LORD [working unknown to reveal Himself].

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things [the darkness men have added] of dishonesty, not walking in craftiness [creating images that are not true], nor handling the word of God deceitfully; but by manifestation of the truth [of God in us] commending [suniemi – to exhibit and introduce] ourselves [heautow – Himself] to every man’s conscience [suniedesis – producing the same pure perspective] in the sight [enopion – as the presence] of God.
3 But if our gospel be hid [kalupto – covered], it is hid [kalupto – covered] to them that are lost:
4 In whom the god [Satan who possesses many devils: misleaderss] of this world has [by cultivated ignorance] blinded the minds of them which believe not [the LORD is with us, in us working to reveal Himself present], lest the light [this understanding] of the glorious gospel of Christ [the LORD revealing His presence in our flesh by speaking His word as received], who is the [true] image of God, should shine [this co-perspective] unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake [Jehovah’s, the Father’s, Salvation manifested].
6 For God, who commanded the light to shine [this understanding to be sent] out of darkness [from the place where it became hidden, from this word of which men have become ignorant], has shined [is sent as light] in our hearts [into our minds], to give the light [understanding] of the knowledge of the glory of God in the face [the manifested presence] of Jesus Christ.
7 But we have this treasure [this gift from the Father] in earthen vessels [our flesh], that the excellency of the power may be [understood to be] of God, and not of us.
8 We are [because we deliver this message as received, while declaring it is His presence manifested with us, in us] troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus [in this resurrection of the dead] might be made manifest in our body.

The word kalupto only appears six other times, the first of which, in Matthew 8:24, tells us this cover is the proud waves of men who’ve, among the sea (humanity), covering (kalupto) the ship in which the LORD disciples were traveling across the sea (among humanity in the church, traveling through time, from then until now). There we’re told it is from this tempest (seismos – shaking below the surface of the waters, in the darkened deep, where there is no light {biyn}), while the LORD slept, these wavers were raised (their proud words of ignorance exalted above the LORD’s truth). As we know, the end of that pattern is when the LORD awakens, calms the sea, and the waves abate.

Matthew 10
16 Behold, I send you forth as sheep in the midst of wolves [who’ve scattered the sheep]: be you therefore wise as serpents [knowing that with your mouth, these words, you are able to the devour the evils serpents devouring God’s people], and harmless as doves [knowing these are the last days of darkness, the expected end reached].
17 But beware of men: for they will deliver you up to the councils [for speaking these words they call blasphemy because they judge their blasphemy to be truth, which it isn’t], and they will scourge you in their synagogues [and churches];
18 And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles [because they haven’t known the LORD present with us, in us].
19 But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak [which is this same song, repeated as received].
20 For it is not you that speak, but the Spirit of your Father [the LORD Himself alive in you] which speaks in you.
21 And [all teaching their own opinions, delusions they believe because someone taught them, who receive not the love of this truth] the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to [by their delusions] be put to death.
22 And you [because in us alone, the LORD alive with us, in us, is speaking truth to worldly power] shall be hated of all men for my name’s sake: but he that endures [hupomeno – remains under this cover of ignorance with Me] to the end shall be saved [in the LORD’s uncovering us].
23 But when they persecute you in this city, flee you into another: for truly I say unto you, You shall not have gone over [teleo – reached the end, when there is no longer any place to flee to, and the storm is upon is] the cities of Israel, till the Son of man be come [and utters His word calming the sea and the storm].
24 The disciple is not above his master, nor the servant above his LORD.
25 It is enough for the disciple that he be as his master, and the servant as his LORD. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
26 Fear them not, therefore: for there is nothing covered [kalupto], that shall not be revealed [apokalupto]; and hid, that shall not be known.
27 What I tell you in darkness [in this time of mass ignorance of the knowledge of the LORD], that speak you in light [shining this understanding, which is the life of the world]: and what you hear [as truly the word of God] in the ear, that preach you upon the housetops.
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Deuteronomy 31
6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD your God, he it is that does go with you; he will not fail you, nor forsake [‘azab] you.
7 And Moses called unto Joshua, and said unto him in the sight of all Israel [all God’s people who’ve reached this expected end and by faith receive Him], Be [by this understanding] strong and of a good courage: for you must go with this people unto the land [‘erets – this earth] which the LORD has sworn unto their fathers to give them; and you shall cause them to inherit it.
8 And the LORD, he it is that does go before you [paniym – manifesting His presence]; he will be with you, he will not fail you, neither forsake [‘azab] you: fear not, neither be dismayed [chathath – neither be confused nor in fear].
9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD [in which this testimony is protected from the corruption of man], and unto all the elders of Israel.
10 And Moses commanded them, saying, At the end [qets] of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
11 When all Israel is come to appear [ra’ah – to see] before [paniym – the presence of] the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
12 Gather the people together, men and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
13 And that their children, which have not known any thing, may hear [shama’ – and obey], and learn to fear the LORD your God, as long as you live in the land [‘adamah – this first generation of His new creation] whither you go over [‘abar – passing over from death into life] Jordan [the other side of the words that carried all in the descent into the Dead sea: the last generation when all were dead] to possess it [yarash – by driving out death, in the LORD’s victory over it].
14 And the LORD said unto Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge [this is the same charge the LORD charged, charges me through, in, Paul]. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
15 And the LORD appeared in the tabernacle in a pillar of a cloud [wherein full understanding is held, reserved for this time of war]: and the pillar of the cloud stood over the door [pethach – the entryway] of the tabernacle. [Revelation 15: 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.]
16 And the LORD said unto Moses, Behold, you shall sleep with your fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land [‘erets – the earth], whither they go to be among them, and will forsake [‘azab] me, and break my covenant which I have made with them [these are the cause of the tribulation].
17 Then my anger shall be kindled against them in that day, and I will forsake [‘azab] them, and I will hide [cathar] my face [paniym – My presence] from them, and they shall be devoured, and many evils and troubles [tsarah – the tribulation of this moment] shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us [proving they don’t know Me, or My manner, even though I Am telling them]?
18 And I will surely hide [cathar] my face [paniym – My presence] in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
19 Now, therefore, write you this song for you [to be repeated as received], and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel [this generation of My people who haven’t known me, because they have forsaken Me].
20 For when I shall have brought them into the land [‘adamah – the new generation I Am creating] which I sware unto their fathers, that flows with milk and honey [by which they learn to refuse evil and choose good]; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
21 And it shall come to pass, when many evils and troubles are befallen them, that this song [this word here repeated as received] shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination [yester – the things created in the minds of men, which produced the general forsaking] which they go about, even now, before I have brought them into the land [‘erets – this new earth I Am creating] which I sware.
22 Moses, therefore, wrote this song the same day, and taught it to the children of Israel.
23 And he gave Joshua [Jesus: Jehovah’s Salvation in the flesh of] the son of Nun [the son in perpetuity] a charge [as I Am charged], and said, Be strong and of a good courage: for you shall bring the children of Israel into the land [‘erets – this new earth] which I sware unto them: and I will be [present] with you [in you, in me].

The meaning of the nine times used word yester, is: “a form; figuratively, conception (i.e. purpose):–frame, thing framed, imagination, mind, work.”

1 Chronicles 28
4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel forever: for he has chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father [the elect remnant] he liked me to make me king over all Israel:
5 And of all my sons, (for the LORD has given me many sons,) he has chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
6 And he said unto me, Solomon your son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
7 Moreover I will establish his kingdom forever, if he be constant to do my commandments and my judgments, as at this day.
8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and [diligently] seek [darash] for all the commandments of the LORD your God: that you may possess this good land [‘erets – this new earth], and leave it for an inheritance for your children after you forever.
9 And you, Solomon my son, know you the God of your father, and serve him with a perfect heart and with a willing mind: for the LORD searches [darash] all hearts, and understands [biyn] all the imaginations [yester] of the thoughts: if you [diligently, in all matters] seek [darash] him [to keep and obey all His commandment], he will be found of you; but if you forsake [‘azab] him, he will cast you off forever.
10 Take heed now; for the LORD has chosen you to build a house for the sanctuary: be strong, and do it.

Matthew 11
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid [in men’s ignorance] these things from the wise and prudent, and have revealed [apokalupto] them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal [apokalupto] him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.

Matthew 12
34 O generation of vipers [whose mouths are filled with poison], how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart [this good word from the mouth of God] brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees [the religious worshipping idols they call by My name, who have no idea who I Am] answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah [who after coming from the belly of hell, calls all to repent, change, away from the corruption keeping them in the hell he escaped]:
40 For as Jonah was three days and three nights in the whale’s [ketos, from chasma: the great “gulf” between heaven and hell, which cannot be crossed without repenting from the words that self-condemn them into it, their open mouths, the gates holding them in its] belly; so shall the Son of man be three days and three nights in the heart of the earth [held there unseen, by the ignorance created by these same evil men in power].
41 The men of Nineveh [the children awakening to their immortality, by putting off corruption] shall rise in judgment with this generation, and shall [by obeying and opening their mouths with this good conversation] condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south [those who now see Him who they before only heard of] shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold [as she saw], a greater than Solomon is here. [1 Kings 10:6 And she said to the king, It was a true report that I heard in my own land of your acts and of your wisdom. 7 Howbeit I believed not the words, until I came, and my eyes had seen it: and, behold, the half was not told me: your wisdom and prosperity exceeds the fame which I heard. 8 Happy are your men, happy are these your servants, which stand continually before you, and that hear {shama’ – and obey} your wisdom. 9 Blessed be the LORD your God, which delighted in you, to set you on the throne of Israel: because the LORD loved Israel forever, therefore made he you king, to do judgment and justice.]
43 When the unclean spirit is gone out of a man [when he has repented of the corrupt that held him], he walketh through dry places [without this word of God], seeking rest, and finds none.
44 Then he says, I will return into my house [the corrupt churches] from whence I came out; and when he is come, he finds it empty, swept, and garnished [also cleanse, by His forgiveness, of corruption but also without this word of the LORD they refuse].
45 Then goes he [as dogs returning to their own vomit, and sows that were washed to their wallowing in the mire they again stir – their word that condemn them to remain in hell], and taketh with himself seven other spirits [the misleading of devils mixed among them] more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first [because he ignorantly believes he is saved, while he is taken deeper into the bottomless pit of hell]. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall DO [not just hear] the will of my Father which is in heaven [speaking from the place of full understanding, shaking heaven and earth], the same is my brother, and sister, and mother.

When the LORD says He will (in man’s ignorance) cover (cathar) His presence, He tells us (in Deuteronomy 32) it’s until He sees (and we see as He does) our latter end (‘archariyth).

Deuteronomy 32
15 But Jeshurun [God’s people who prospered under Him] waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness [prosperity that comes by following My good advice]; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you [from where this word of God flows], you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide [cathar] my face [paniym – My presence] from them, I will see what their end [‘achariyth] shall be: for they are a very froward generation [that twists and perverts truth], children in whom is no faith.

28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider [biyn – understand] their latter end [‘achariyth – these last days]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [from where their poisonous words flow] is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine [changing their minds] is the poison of dragons [tanniyn – men as whales and serpents devouring with wide open mouths], and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up [chatham] among my treasures [reserved for this time of war]?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

1 Timothy 1
17 Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.
18 This charge I commit unto you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;
19 Holding faith, and a good conscience [suneidesis – having a co-perspective; seeing as the LORD sees]; which some having put away concerning faith have made shipwreck [crashing the institutions from which they rule humanity]:
20 Of whom is Hymenaeus [forbidding men from joining the LORD] and Alexander [and instead cause them to worship men they put in His place]; whom I have delivered unto Satan [who possesses them], that they may learn not to blaspheme [not to vilify and demonize this work and word of the LORD they don’t know].

1 Timothy 4
13 Till I come, give attendance to reading, to exhortation, to [sound] doctrine.
14 Neglect not the gift that is in you [the grace of the LORD alive in me], which was given you by prophecy, with the laying on of the hands [the work] of the presbytery [the elders before us, from whom came the written word].
15 Meditate upon these things [the grace, gifts, from the LORD]; give yourself wholly to [possession by] them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey] you.

1 Timothy 6
11 But you, O man of God [I Am, Timothy, the title only appearing here in the New Testament], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed [homologeo] a good profession [homologia] before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession [homologia];
14 That you keep this commandment [entole – the charge I have vowed to keep] without spot [unstained by men’s corruption], unrebukable, until the appearing [epiphaneia – the epiphany, the moment of realization, of the presence] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs;
16 Who only has immortality, dwelling in the light [this understanding] which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded [thinking their wealth makes them superior], nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate [this good word of God];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay [as I have] hold on eternal life.
20 O Timothy, keep that which is committed to your trust [this dispensation the Father has given me], avoiding profane and vain babblings [which have become the language of this generation], and oppositions of science falsely so called [antithesis gnosis pseudonumos – the arguments falsely named knowledge {anti-truth used against this truth of God}]:
21 Which some professing [epaggellos – announce themselves as if they are authors and finishers] have erred concerning the faith. Grace [this gift of salvation, from which these men have erred] be with you. Amen.

2 Timothy 2
1 You, therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ [Jehovah’s Salvation in the flesh].
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman [he that works in the earth] that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you [first] understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead [the first- fruit, now, of the resurrection of the dead] according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound [nor can any man shut what the LORD has now opened].
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not [He is resurrected in me], yet he abides faithful [in me]: he cannot deny himself. [I tell you the truth, I confess without fear, Jehovah’s Salvation, Jesus, is alive from the dead, Christ, in my flesh!]
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [those who forbid your Joining with the LORD, in His ONE BODY, one flesh, as His only son, and forbidding this they hide behind the spurious mask of caring for your soul];
18 Who concerning the truth have erred [astocheo], saying that the resurrection is past already [the resurrection comes when you are freed from the lies of the false prophets and false teachers whose words and ways have carried Humanity into death and hell]; and overthrow the faith of some.
19 Nevertheless the foundation [I Am] of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from [purge out, incise, exercise, work out of yourself] iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [the vessels of dishonor, in which remains the scum], he shall be a vessel unto honor, sanctified [made holy], and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strife [the way of the wicked, argument, continuously questioning with known lies and false accusation, intended to produce endless confusion].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil [endless questioning, using lies and false accusation, even when known to be such – with intention, leading captive silly women who are never able to come to the knowledge of the truth], who are taken captive by him at his will.

2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such [devils taking you captive] turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses [against him casting down rods which turned to serpents, which Aaron’s rod, turned into a serpent, ate] so do these also resist the truth: men of corrupt minds, reprobate concerning the faith [false prophets with not a word of God in them, speaking their own words against the son of man God has sent to free His people from this oppression].
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works [which is the good fight we fight].

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

Psalms 76
1 In Judah [among His elect remnant] is God known: his name is great in Israel.
2 In Salem [Shalem – used elsewhere only in Genesis 14:18, speaking of where Melchizedek is king and priest, as the son, in perpetuity] also is his tabernacle, and his dwelling place in Zion.
3 There breaks he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 You are more glorious and excellent than the mountains [the governments] of prey [in church and state].
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands [their works are not found, because they have melted away].
6 At your rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep [their souls will not awaken again].
7 You, even you, are to be feared: and who may stand in your sight when once you are angry?
8 You did cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain.
11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the [corrupt] kings of the earth.

1 Peter 1
2 Elect according to the foreknowledge of God the Father, through sanctification [our separation from corruption into doing His work] of the Spirit, unto obedience and sprinkling of the blood [of the sacrifice] of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our LORD Jesus Christ, which according to his abundant mercy has begotten us again [into life with Him] unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,
5 Who are [by His foreknowledge] kept by the power of God through faith unto salvation ready to be revealed [apokalupto – ready to be uncovered] in the last time [understanding this time perfectly].
6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations [corruption and deception of the world tempting you to doubt the LORD’s presence and this Day of the LORD]:
7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing [back into sight] of Jesus Christ:
8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy [realizing His presence] unspeakable and full of glory:
9 Receiving the [expected] end of your faith [Jesus Christ, the same yesterday, today, and forever], even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it [He] testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed [apokalupto], that not unto themselves, but unto us [now in these last days of darkness] they did minister the things [all scripture is given for this moment], which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into [God having provided this better thing for us, that they without us would not be perfected: not fully understood until now].
13 Wherefore gird up the loins [prepare yourselves with these provisions] of your mind, be sober, and hope to the end for the grace that is to be [is now] brought unto you at the revelation [apokalupsis] of Jesus Christ;
14 As obedient children, not fashioning yourselves [sunchematizo] according to the former lusts in your ignorance:
15 But as he which has called you is holy, so be you holy in all manner of conversation [without the corruption of dissimulation: speaking with the LORD at His mercy seat, and then obeying, giving as received, which end is revealing Jesus Christ in us, the same yesterday, today, and forever];
16 Because it is written, Be you holy [without corruption]; for I am holy [without corruption].
17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here [in the earth] in fear:
18 Forasmuch as you know that you were not redeemed with corruptible things, as silver and gold, from your vain [worthless and corrupted] conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who truly [by the foreknowledge of God the Father] was foreordained before the foundation of the world, but was manifest [in the flesh] in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned [anupokritos – without dissimulation] love of the brethren [philadelphia], see that you love [agapao – freely give the word as received, boldly declaring it is from the mouth of God] one another with a pure heart [uncorrupted mind] fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever [only hidden from sight by the blinding corruption taught by the gods of this world, men who put themselves in the Father’s place].
24 For all flesh is as grass, and all the glory [corrupt understanding grown from the earth] of man as the flower of grass. The grass withers, and the flower thereof [the proud] falls away:
25 But the word of the LORD endures forever. And this is the word which by the gospel is preached unto you.

Psalms 110
A Psalms of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Highest power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth [this word of God by which we’re born as His new creations in the new earth].
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].

And he asked for a writing table, and wrote, saying, His name is John. And they marveled all. And his mouth was opened immediately, and his tongue loosed, and he spoke, and praised God.

25 – 28 October 2024

And he asked for a writing table, and wrote, saying, His name is John. And they marveled all. And his mouth was opened immediately, and his tongue loosed, and he spoke, and praised God.

The one spoken of above, whose tongue is loosed, is Zachariah; from the Hebrew word zakar (remember) and the name Jehovah (the LORD). In a pattern, it’s speaking of the leaders of God’s people whose mouths are shut until the above event: when John is born.

To understand the event, we must look back at the use of the word thaumazo, rendered “marveled” in the above passage, Luke 1:63 & 64, and earlier in verse 21.

I must once again remind all readers that all scripture is ultimately written for this specific moment when the LORD reveals Himself in this unfolding exposition, first to His elect remnant and then through us to all the world.

Luke 1
8 And it came to pass, that while he executed the priest’s office [revealing the pattern he portrays] before God in the order of his course [in the service of Jehovah],
9 According to the custom of the priest’s office, his lot was to burn incense [teach men to perceive the LORD presence always with us] when he went into the temple of the LORD.
10 And the whole multitude of the people were praying without at the time of incense.
11 And there appeared unto him an angel of the LORD standing on the right side of the altar of incense.
12 And when Zachariah saw him, he was troubled, and fear fell upon him [which happens to all after the title event, in verse 65].
13 But the angel said unto him, Fear not, Zachariah [those who recognize, remember, Jehovah’s presence in His message]: for your prayer is heard; and your wife Elisabeth [from Elisheba, Aaron’s wife, speaking of those who reach this decreed time of God’s oath, who, joined with the priesthood, liberally give this word as received] shall bear you a son, and you shall call his name John [the sign of the end reached, of Jonah, the dove sent into the world: when “I and the children God has given me” become ONE BODY].
14 And you shall have joy [realizing the LORD’s presence with us, in us] and gladness; and many shall rejoice at his birth.
15 For he shall be great in the sight of the LORD, and shall drink neither wine nor strong drink [our mind shall never again be changed away from the LORD’s]; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16 And many of the children of Israel shall he [re]turn to the LORD their God.
17 And he shall go before him in the spirit and power of Elijah [God is Jehovah], to turn the hearts of the fathers to the children [quoting from the final verse of the Old Testament, Malachi 4:6], and the disobedient to the wisdom of the just [obedient]; to make ready a people prepared for the LORD [purified to see Him].
18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19 And the angel answering said unto him, I Am Gabriel [man of God], that stand in the presence of God; and am sent to speak unto you, and to show you these glad tidings [euaggelizo – to announce this good news, as in D’Annunzio: the annunciation].
20 And, behold, you shall be dumb, and not able to speak, until the day that these things shall be performed, because you believe not my words, which shall be fulfilled in their season.
21 And the people waited for Zachariah [as all the world now waits to hear your voices], and marveled [thaumazo] that he tarried so long in the temple.
22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

As we know, the phrase “man of God” appears only twice in the New Testament, each contextually related to Timothy. Both pertain to today, this moment, and are the LORD speaking to (of) me and the children He has given me.

Friends, these are hard things for me to say (offending many), but they must be said to remove the ambiguity. I know this is the LORD’s will (declaring this word is His and Him), and I know only in this recognition can the epiphany occur (knowing I Am, the LORD). In this “knowledge” is forever contained the rising of God’s people, and lacking it, their fall.

Jeremiah 9
12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it [as I have commanded], [declaring] for what the land [‘erets – the earth] perishes and is burned up like a wilderness [without this understanding], that none passes through [‘abar – from death into life]?
13 And the LORD says, Because they have forsaken my law which I set before them, and have not obeyed [shama’] my voice, neither walked therein;
14 But have walked after the imagination of their own heart [minds], and after Baalim [the false gods, and their false teaching, of this world], which their fathers taught them:
15 Therefore thus says the LORD of hosts, the God of Israel; Behold, I will feed them, even this people [with their words as poison], with wormwood, and give them water of gall to drink.
16 I will scatter them also among the heathen [as they are scattered], whom neither they nor their fathers have known: and I will send a sword [this word they refuse] after them, till I have consumed [kalah – the decreed end, the mow’ed described in Daniel 12:7, when the scattering of God’s people leaves them with no power, and all these things are finished] them.
17 Thus says the LORD of hosts, Consider you, and [for these things] call for the mourning women, that they may come; and send for cunning [wise] women [who now understand this], that they may come:
18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters [giving this understanding from our minds, as in verse 1].
19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded [without understanding, not knowing the LORD or His ways], because we have forsaken the land [‘erets – not been His presence to the earth], because our dwellings [in Him] have cast us out [we have cast Him aside].
20 Yet hear the word of the LORD, O you women [My ONE BODY], and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.
21 For death is come up into our windows [to those who say they see], and is entered into our palaces [the current crop of corrupt leader], to cut off the children from without, and the young men from the streets.
22 Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field [as has come upon all humanity], and as the handful [only a few living] after the harvestman, and none [among men] shall gather them.
23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24 But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth [‘erets], for in these things I delight, says the LORD.
25 Behold, the days come, says the LORD, that I will punish [paqad – visit as the Chief Overseer of the earth] all them which are circumcised [who think they are spiritual] with the uncircumcised [showing them to be without My Spirit];
26 Egypt [as oppressors and tyrants], and Judah [the corrupt leaders of My people], and Edom [the enemies among My people as if their brethren, who seek their destruction], and the children of Ammon [who’ve scattered My people and removed their power], and Moab [by their mouth that are the gates holding them in hell], and all that are in the utmost corners [who’ve turned all but the very elect remnant from Me in these last days], that dwell in the wilderness [this end time desolation]: for all these nations [who haven’t known me] are uncircumcised [are without My Spirit], and all the house of Israel are uncircumcised [without My Spirit] in the heart [in their minds, even while I Am present with them].

1 Corinthians 1
18 For the preaching of the cross [paying the necessary price that comes with preaching this authentic word of God and declaring it is His presence with us, in us speaking and working] is to them that perish [rejecting the manifested presence of Jesus: Jehovah Salvation, thinking His words are] foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise [of the evil generation], and will bring to nothing the understanding of the prudent [of this corrupt world].
20 Where is the wise [of this evil generation]? where is the scribe [who say they know His word, who haven’t known His presence among them]? where is the disputer of this world [who with their ignorant and erroneous words war against Him]? has not God made [truly] foolish the wisdom of this [wholly corrupt] world?
21 For after that in the wisdom of God the world by [its falsely so-called] wisdom knew not God, it pleased God by the [falsely so-called] foolishness of preaching to save them that believe [it is His presence manifested with us, in us].
22 For the Jews [Judah – the current crop of corrupt leaders who think they know it all] require a sign [which they, being blind, not knowing His high way, fail to see manifested before the eyes of all the world], and the Greeks [those effervescing their own falsely so-called wisdom] seek after wisdom [that agrees with their falsely so-call wisdom]:
23 But we preach Christ [in us, by them] crucified [again], unto the Jews [these corrupt leaders] a stumbling block, and unto the Greeks [teachers ignorant of their own ignorance] foolishness;
24 But unto them which are called [out of darkness into His light], both Jews and Greeks, Christ [the LORD realized alive in us is] the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God has chosen the foolish [I Am] things of the world to confound the wise; and God has chosen the weak things [I Am] of the world to confound the things which are mighty;
28 And base things [I Am] of the world, and things which are despised [I Am], has God chosen, yea, and things which are not [seen by the powerful of this world], to bring to naught things that are [by men’s eyes seen]:
29 That no flesh should glory in his presence.
30 But of him [alive in me] are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written [above in Jeremiah 9:24], He that glories, let him glory in the LORD.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel [all God’s people whose hope is in Him] is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge [of Him].
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness [their hope is in their own ways and ideas, trying to prove them right while they ignorantly fight against the LORD here to save us], have not submitted [hupotasso – meaning “to subordinate; reflexively, to obey”] themselves unto the righteousness of God.
4 For Christ [the LORD’s presence manifested in the flesh He chooses] is the end of the law for righteousness to every one that believes [it is Him present].
5 For Moses described the righteousness which is of the law [without understanding that only comes through the LORD’s manifested presence revealing it], That the man which does those things [of ignorance] shall live by them [in the consequences of his ignorance].
6 But the righteousness which is of faith speaks on this wise, Say not in your heart [ignorant mind], Who shall ascend into heaven [the place of full understanding]? (that is, to bring Christ [the LORD’s presence whereby understanding comes] down from above:)
7 Or, Who shall descend into the deep [where understanding is held in the darkness of men’s ignorance]? (that is, to bring up Christ again from the dead [where He is held in the darkness by men’s ignorance].)
8 But what says it? The word [in which He is manifested] is near you, even in your mouth [to be spoken manifesting His presence, alive in you, speaking from what was before dead flesh], and in your heart [mind]: that is, the word of faith, which we preach [as He manifests Himself to those who hear His, Jehovah the Father’s, voice from us];
9 That if you shall confess with your mouth the LORD Jesus [is alive in us and in you], and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto [receiving the LORD’s] righteousness; and with the mouth confession is made [His testimony heard from us] unto salvation.
11 For the scripture says [in Isaiah 28:16], Whosoever believes on him shall not be ashamed. [“Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone {from whom flows this foundational understanding}, a tried {proven under fire} stone, a precious corner {turning our heads to the LORD} stone, a sure foundation: he that believes shall not make haste {not run away, as do the enemies in Jeremiah 49:19 & 50:44, in shame when their ways and ideas are realized to be corruption}”].
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved. [as it is written in Joel 2:32, verse 27 saying “And you shall know that I Am in the midst of Israel, and that I Am the LORD your God, and none else: and my people shall never be ashamed.”]
14 How then shall they call on him in whom they have not believed [Hebrews 11:6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? [Ecclesiastes 12: 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.]
15 And how shall they preach, except they be sent [as I Am, as you are]? as it is written [in Isaiah 52:7], How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! [Isaiah 52 continues, saying “8 Your watchmen {who see as the LORD sees} shall lift up the voice; with the voice together {with me} shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion {His rule upon the earth}. 9 Break forth into joy {realizing His presence}, sing together, you waste places of {old and corrupt} Jerusalem: for the LORD has comforted his people {leading them into all truth}, he has redeemed {New Heavenly} Jerusalem. 10 The LORD has made bare his holy arm {this work} in the eyes of all the nations {all who haven’t known Him}; and all the ends of the earth {ending of the old and beginning the new} shall see the salvation of our God. 11 Depart you {from the old and corrupt}, depart you, go you out from there, touch no unclean {corrupt} thing; go you out of the midst of her; be you clean, that bear the vessels {in whom are these treasure} of the LORD. 12 For you shall not go out {not run away} with haste, nor go by flight: for the LORD will go before you {manifesting His presence showing the way}; and the God of Israel will be your reward.]
16 But they have not all obeyed the gospel. For Isaiah says [in Isaiah 53:1], LORD, who has believed our report? [Who has believed this voice heard is the voice of Jehovah? And to those that do, the arm of the LORD is revealed.]
17 So then faith comes by hearing [His voice manifesting His presence in the flesh], and hearing by the word of God [heard as Him speaking].
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world. [As written in Psalms 19:4, the following verse saying “5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. 7 The law of the LORD is perfect, converting the soul: the testimony {‘eduwth} of the LORD is sure, making wise the simple.]
19 But I say, Did not Israel [all God’s people] know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. [Quoted from Deuteronomy 32:21, verse 22 saying, “For a fire is kindled in my anger, and shall burn unto the lowest hell, and {hell} shall consume the earth with her increase, and set on fire the {corrupt} foundations of the mountains {governments of church and state}.”]
20 But Isaiah [in Isaiah 65:1 & 2] is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people [speaking against this word of God].

The final two verses above, in Isaiah, come after Isaiah 64 ends. What follows in Isaiah 65 is the LORD describing all worship of Him as defiled and opposing Him, as His people, remaining among the dead, are telling Him to stay away from them because they are holier than He.

Isaiah 65
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom [their own ways],
7 Your iniquities, and the iniquities of your fathers [before you who went lame and strayed from truth] together, says the LORD, which have burned incense upon the mountains [their corrupt governments of church and state], and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes [giving them this new wine that changes their minds], that I may not destroy them all.
9 And I will bring forth a seed [an elect remnant that I plant in the new earth] out of Jacob, and out of Judah [these leaders] an inheritor of my mountains [My new government on the earth]: and my elect shall inherit it, and my servants shall dwell there [in the new earth I create].
10 And Sharon [those who plainly see these things as I see them] shall be a fold of flocks, and the valley of Achor [the low places of the old earth, where before there was endless agitation and strife] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop [that wars against me and My people], and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword [this word You refuse], and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear [shama’ – obey]; but did evil before my eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice, but you shall be ashamed:
14 Behold, my servants shall sing [these words] for joy of heart [when their minds realize they are My presence manifested to those in need], but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blessed himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah – tribulations] are forgotten, and because they are hid from my eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

Isaiah 64
1 Oh that you would rend the heavens, that you would come down, that the mountains might flow down [the governments of the corrupt earth would be brought down and melt away] at your [manifested] presence [paniym],
2 As when the melting fire burns, the fire causes the waters to boil [so it was made pure and good for drinking], to make your name [identity] known to your adversaries, that the nations [who haven’t known You] may tremble [shaking the wicked from the seats of power] at your [manifested] presence [paniym]!
3 When you did terrible things which we looked not for [in ways none but You knew], you came down, the mountains flowed down [when the former governments of the earth were brought down and melted away] at your [manifested] presence [paniym].
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits for him.
5 You meet him that rejoices [realizes His presence] and works righteousness, those that remember [zakar] you in your ways [derek]: behold, you are wroth; for we have sinned: in those [remembering Your ways in which Your presence is manifested, as stated in these previous verses] is continuance [‘owlam – eternity], and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy [‘ed] rags [testifying of things that aren’t right]; and we all do fade as a leaf [as the mountains melt away]; and our iniquities, like the wind [of false doctrine], have taken us away.
7 And there is none that calleth upon your name [Your present identity], that stirs up himself [‘uwr – awakens from death’s sleep] to take hold of you: for you have hid [cathar – concealed in man’s ignorance] your face [paniym – presence] from us, and have consumed [muwg – melted] us, because of our iniquities.
8 But now, O LORD, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.
9 Be not wroth very sore, O LORD, neither remember iniquity forever: behold, see, we beseech you, we are all your people.
10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11 Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.
12 Will you refrain yourself for these things, O LORD? will you hold your peace, and afflict us very sore?

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation [people who haven’t known me] that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walketh in a way [derek] that was not good, after their own thoughts;
3 A people that provoke me to anger continually to my face [paniym – My presence of which they are ignorant]; that sacrifice in gardens [overgrown by thorns and biers], and burn incense upon altars of brick [creation of their own hands];
4 Which remain among the graves [among the dead in the earth], and lodge in the monuments [remembering only the creations of the dead], which eat [the words of] swine’s [unclean] flesh, and broth of abominable things is in their vessels;
5 Which say, “Stand by yourself, come not near to me; for I am holier than you.” These are a smoke in my nose [to be fanned away with My hand], a fire that burns [to heat up your abominable broth] all the day [in this time of light].

In the context of the word ‘edah (‘adah) used to tell of the congregations that will and will not remain, and after telling of the LORD’s testimony, as a whirlwind, opening the mouth of the earth as none other is able, receive the following as He continues to unfold His presence therein, before the eyes of all the world.

Psalms 111
1 Praise you the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation [‘edah].
2 The works of the LORD are great, sought out of all them that have pleasure therein.
3 His work is honorable and glorious: and his righteousness [found in His word, His testimony from heaven] endures forever.
4 He has made his wonderful works to be remembered [zeker]: the LORD is gracious and full of compassion.
5 He has given meat [this deep understanding, that is His strength] unto them that fear him: he will ever be mindful [zakar] of his covenant.
6 He has shown his people the power of his works [His word that effectually works in us, to change our minds], that he may give them the heritage of the heathen [who refuse to know Him].
7 The works of his hands are verity [’emeth – stability, unchanging truth] and judgment; all his commandments are sure [‘aman – built upon a strong foundation, precept upon precept, line upon line].
8 They stand fast forever and ever, and are done in truth and uprightness.
9 He sent redemption unto his people: he has commanded his covenant forever: holy and reverend [yare’ – to be revered by those who love Him, and feared by those who hate and reject Him] is his name [His identity, Jesus, Jehovah’s Salvation, manifested in His word from the flesh He chooses].
10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endures forever.

Psalms 106
1 Praise you the LORD. O give thanks unto the LORD; for he is good: for his mercy endure forever.
2 Who can utter the mighty acts of the LORD? who can show forth all his praise?
3 Blessed are they that keep judgment, and he that does righteousness at all times.
4 Remember me, O LORD, with the favor that you bear unto your people: O visit me with your salvation;
5 That I may see the good of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.
6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7 Our fathers understood not your wonders in Egypt; they remembered not the multitude of your mercies; but provoked him at the sea, even at the Red sea.
8 Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
9 He rebuked the Red sea also [the reed sea, where its shore, where the proud wave of the wicked are stopped, is designated by the reeds {the papyrus – upon which the word of God is written and sent through history} that spring from the waters], and it was dried up: so he led them through the depths [the deep understanding found therein, once the waters of the wicked abated], as through the wilderness [through this time of desolation].
10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11 And the waters covered [kacah] their enemies: there was not one of them left.
12 Then believed they [His people] his words; they sang his praise.
13 They soon forgot his works; they waited not for his counsel:
14 But lusted exceedingly in the wilderness, and tempted [doubted the presence of] God in the desert.
15 And he gave them their request; but sent leanness into their soul.
16 They envied Moses [who was drawn out of the corrupt waters of tyrants, who the LORD sent to their rescue] also in the camp, and Aaron [the light giver, repeating the counsel of God, given from Moses who gave it to him as received] the saint [qodowsh – the LORD’s angel, messenger with His message, which is the sanctuary, safe place] of the LORD.
17 The earth opened [her mouth] and swallowed up Dathan [from dath, meaning royal edict and decreed law; as now when the world is ruled by the evil decrees of wicked men in power] and covered [kacah] the company [‘edah] of Abiram [that exalt and follow the corruption of their evil forefathers].
18 And a fire was kindled in their company; the flame burned up the wicked [and they melt and are dissolved].
19 They made a calf [idols they created and put in God’s place] in Horeb [while they remained in desolation, impatiently not waiting for Moses to bring the counsel of God, of His unfolding new government], and worshipped the molten [that are formed by men into their] images.
20 Thus they [not waiting for the LORD’s word from heaven to have its full course] changed their glory into the similitude of an ox that eats grass [things, words and ideas, that grow from the darkened earth].
21 They forgot God their savior, which had done great things in Egypt [helping those under the rule of the evil decrees of tyrant];
22 Wondrous works in the land of Ham [hot, from the fires kindled by the wicked ways of evil men in power], and terrible things by the Red sea [where the proud waves of the wicked are stopped].
23 Therefore he said that he would destroy them, had not Moses his chosen stood before him [paniym – in His presence] in the breach [perets – Perazim, the place where the LORD breaks forth as waters upon his enemies], to turn away his wrath [by giving understanding to those who’ve doubted], lest he should destroy them.
24 Yea, they despised the pleasant land [‘erets – this new earth He is creating], they believed not his word [was His presence manifested with them]:
25 But murmured [ragan – only appears two other times, the first, Deuteronomy 1:27, telling of when the people “murmured” against God’s plan to give them the land {now the earth}, after they heard the evil report of the spies the LORD sent before them; then later, in Isaiah 29:24, telling of when those who “murmured” in this way will learn this sound doctrine, when the blind see and the deft hear, at His will, what is hidden in their ignorance of His presence in His word] in their tents, and hearkened not unto [shama’ – still refusing to hear and obey] the voice of the LORD.
26 Therefore he lifted up his hand [exalted His word and work] against them, to overthrow them in the wilderness:
27 To overthrow their seed also among the nations [that their ignorant ways would no longer be planted in the earth], and to scatter them in the lands [‘erets – throughout the earth].
28 They joined themselves also unto Baalpeor [the mouths {pe’ah} of false light {‘owr}; their masters {ba’al} they made idols they put in God’s place], and ate the sacrifices [deadly words and ways] of the dead [leading them in church and state].
29 Thus they provoked him to anger with their inventions [of corrupt, deadly, words and ways of their idols]: and the plague [they wrought by their creations] brake in upon them [as serpents mixed among them in the camp, whose bites are killing them].
30 Then stood up Phinehas [whose mouth is like the serpent raised on a pole {nec} by Moses, and all who look to him are saved from the deadly bites of the serpent mixed among them; like the son of man must be lifted, so the word of God he speaks is exalted above all other voices, and thereby men shall live {see Numbers 21}], and executed judgment: and so the plague was stayed.
31 And that was counted unto him for righteousness [the right way] unto all generations for evermore.
32 They angered him also at the waters of strife [mriybah – see Numbers 20], so that it went ill with Moses [because he refused to declare the LORD the Holy One in him, in the presence of the congregation, alive in him speaking and working, and instead he struck the rock as second time, and refusing to deny himself, he, like Peter, denied the LORD’s presence] for their sakes:
33 Because they provoked his spirit, so that he spoke unadvisedly [bata’ – see its only other three uses] with his lips.
34 They did not destroy [shamad – overthrow with My words] the nations [those who haven’t known Me, and refuse to acknowledge My presence manifested], concerning whom the LORD commanded them:
35 But were mingled among the heathen, and learned their works.
36 And they served their idols: which were a snare unto them [now upon all the earth].
37 Yea, they sacrificed their sons and their daughters unto devils [misleaders possessed by the spirit of Satan, speaking his words and doing his work],
38 And shed innocent blood [in their wars for dominion, to win their own kingdoms, of hell], even the blood of their sons and of their daughters [killing many millions], whom they sacrificed unto the idols of Canaan [the earth now obviously totally corrupt, a ruin My people will inherit]: and the land [‘erets – the earth] was polluted with blood.
39 Thus were they defiled with their own works, and went a whoring with their own inventions.
40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
41 And he gave them into the hand of the heathen [these evil men now in power, to finish their work destroying the hell they built]; and they that hated them ruled over them.
42 Their enemies also oppressed them, and they were brought into subjection under their hand [their works and evil decrees].
43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44 Nevertheless he regarded their affliction, when he heard their cry:
45 And he remembered for them his covenant, and repented [changed the end, the hell, they sought] according to the multitude of his mercies.
46 He made them also to be pitied of all those that carried them captives.
47 Save us, O LORD our God, and gather us from among the heathen [in power who refuse to know You], to give thanks unto your holy name [sanctifying, declaring Holy, declaring Pure, Your manifested identity], and to triumph in your praise.
48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise you the LORD.

Psalms 22
1 My God, my God, why have you forsaken me [the last words of the LORD, before His Spirit and soul left His flesh body: Matthew 27:46]? why are you so far from helping me, and from the words of my roaring [preaching Your word as commanded, as the second face of the LORD’s unfolding presence]?
2 O my God, I cry in the day time, but you hear not; and in the night season, and am not silent.
3 But you are holy, O you that inhabits the praises of Israel.
4 Our fathers trusted in you: they trusted, and you did deliver them.
5 They cried unto you, and were delivered: they trusted in you, and were not confounded.
6 But I am a worm, and no man; a reproach of men, and despised of the people.
7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
9 But you are he that took me out of the womb: you did make me hope when I was upon my mother’s breasts.
10 I was cast upon you from the womb: you are my God from my mother’s belly.
11 Be not far from me; for trouble is near; for there is none to help.
12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
13 They gaped upon me with their mouths, as a ravening and a roaring lion.
14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15 My strength is dried up like a potsherd; and my tongue cleaves to my jaws; and you have brought me into the dust of death.
16 For dogs [endlessly barking in the darkness: this time when total ignorance of God covers the earth] have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.
17 I may tell all my bones: they look and stare upon me.
18 They part my garments among them, and cast lots upon my vesture.
19 But be not you far from me, O LORD: O my strength, haste you to help me.
20 Deliver my soul from the sword; my darling from the power of the dog.
21 Save me from the lion’s mouth [those preaching corruption in Your name]: for you have heard me from the horns of the unicorns [the One and Only true power, Your Almighty Presence].
22 I will declare your name [Your identity alive, resurrected, in me] unto my brethren: in the midst of the congregation will I praise you.
23 You that fear the LORD, praise him; all you the seed of Jacob, glorify him; and fear him, all you the seed of Israel.
24 For he has not despised nor abhorred the affliction of the afflicted; neither has he hid his face [paniym – presence] from him [from me]; but when he cried unto him, he heard.
25 My praise shall be of you in the great congregation: I will pay my vows [obeying Him as I vowed I would, preaching the word He’s given me, declaring it is Him alive with me, in me] before them that fear him.
26 The meek [who will inherit the earth] shall eat and be satisfied: they shall praise the LORD that [diligently] seek him: your heart shall live forever.
27 All the ends of the world [ending the old and beginning the new] shall remember [zakar] and turn [shuwb – return] unto the LORD [Jehovah]: and all the kindreds of the nations shall worship before You [paniym – in Your presence].
28 For the kingdom is the LORD’s: and he is the governor among the nations [all the world that hasn’t known Him].
29 All they that be fat [who prosper under the LORD’s governance] upon the earth shall eat and worship: all they that go down to the dust [descend, choose to remain, in the hell, the ruin they’ve created] shall bow before him [paniym – in His presence]: and none can keep alive his own soul.
30 A seed shall serve him; it shall be accounted to the LORD for a generation [the first of His new creation].
31 They shall come [from death into life], and shall declare his righteousness unto a people that shall be born, that he has done this.

O deliver not the soul of your turtledove unto the multitude of the wicked: forget not the congregation of your poor forever.

23 – 24 October 2024

O deliver not the soul of your turtledove unto the multitude of the wicked: forget not the congregation of your poor forever.

The LORD begins today in Psalms 74:19 after I asked Him if there is a decisive conclusion that brings the epiphany. He begins His answer in the title verse.

The word rendered “turtledove” is towr, meaning “probably the same as 8447; a ring-dove, often (figuratively) as a term of endearment:–(turtle) dove.”

As we know, the dove, in almost all instances, represents the sign of the end reached. Logic and faith tell us that if the LORD promised a definitive end, there is one.

Suffer me again while I digress. I’m currently listening to Annie Jacobson’s book Phenomena. Its subject is the Government’s involvement in (studying and experimenting) the mind’s ability to communicate and manipulate supernaturally (the metaphysical ruling over the physical). I experience this “phenomenon” daily. It is this fact that fuels my faith, zeal, and long-suffering. You see, I do indeed know Him and, therefore, patiently and expectantly wait for His leading. I do as He commands when He commands. This is the purpose for which He’s sent me: to obey orders and accomplish the mission. Amen!

[The following several paragraphs are 25 October 2024 additions during final editing. This story is related to the above paragraph about ESP, and it really happened as described.

While out walking/running two days ago, listening to the above-mentioned book and in deep thought about the idea, knowing I experience it daily as a receiver, I pondered if I could also transmit. In my thoughts, knowing, remembering as I told myself to when I was a newborn, I was fully aware, and cognitive of myself and of all around me, I determined that a newly born child, free from the effects of disbelief would be the most likely able to connect with.

Based on this, I turned off the book and focused my thoughts on my 11-month-old grandson Bruce. I called him by name and told him I loved him. I told him it was Papa talking to him, to tell himself to remember this happening, and to tell his parents one day that Papa talked to him in this way. I said other things about the life ahead for him and all the children like him.

Yesterday afternoon I, my children, and grandchildren gathered at our airport bar and grill. While we were enjoying ourselves, eating and drinking, I heard Bruce, who hadn’t talked yet, saying Papa. I turned to his parents and said “he’s saying Papa.” They responded by saying he just started that a couple of days ago. When I pressed for exactly when he stated to say it, they said it was the afternoon before while they were riding somewhere. The time was exactly when I was talking to him.

This really happened, and I told the story to all my children who were present.]

The word towr is said to be from an identical word (8447) meaning “from 8446; a succession, i.e. a string or (abstractly) order:–border, row, turn.” The word it’s said to be from (8446) is tuwr, meaning “to meander (causatively, guide) about, especially for trade or reconnoitring:–chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-)spy (out).”

Proverbs 22
1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
2 The rich and poor meet together: the LORD is the maker of them all.
3 A prudent man foresees the evil, and hides himself: but the simple pass on and are punished.
4 By humility and the fear of the LORD are riches, and honor, and life.
5 Thorns and snares are in the way of the froward: he that does keep his soul [from the trap of misleaders who twist and pervert truth] shall be far from them.

Amos 2
11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and you were as a firebrand plucked out of the burning: yet have you not returned unto me, says the LORD.
12 Therefore thus will I do unto you, O Israel: and because I will do this unto you, prepare to meet your God, O Israel.

Philippians 2
1 If there be therefore any [ei tis – when a man] consolation [paraklesis – calls to you] in Christ [the LORD alive in my flesh], if any comfort [paramuthion – only appearing here, meaning this persuasive address] of love [agape – giving this word of the LORD as received], if any fellowship [koinania – joint participation] of the Spirit, if any bowels and [if in these is revealed the LORD’s] mercies,
2 Fulfil you my joy, that you be likeminded, having the same love [agape – giving the same word a received], being of one accord, of one mind.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also has highly exalted him, and given him a name [Timothy – time of Theos] which is above every name: the word time {Tim} means “a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself.” It is a name never given in my family. It is given by God {Theos}, intentionally telling of the “time” no man would know, and only my father knew. The LORD spoke of sending me long ago, revealing me in His time, this Day when His understanding covers the earth.]
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ [Jehovah Salvation manifested in the flesh] is LORD, to the glory of God the Father.
12 Wherefore, my beloved, as you have always obeyed [in all ways obey], not as in my presence only, but now much more in my absence, work out [katergazomai – this is the LORD’s work in and through us: from the inside outward] your own salvation with fear and trembling.
13 For it is God which works in you both to will and to do of his good pleasure.
14 Do all things without murmurings and disputing:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights [understanding] in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timotheus [Timothy – the time of God] shortly unto you, that I also may be of good comfort, when I know your state [when your obedience is fulfilled].
20 For I have no man likeminded, who will naturally care for your state.
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

Isaiah 53
1 Who has believed our report [shmuw’ah – who has heard these words as the voice of the LORD, as it is]? and to whom [but those who’ve heard it as such] is the arm of the LORD revealed? [1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe. & 19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?]
2 For he shall grow up before him [paniym – into His presence manifested before the eye or the world] as a tender plant, and as a root out of a dry ground [‘erets – the earth without this word of God]: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from [paniym – hiding His presence meant to be revealed in us, and will be when awakened by] him; he was despised, and we esteemed him not [remember the meaning of the name Timothy, the name of the highest esteemed of God].
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised [daka’] for our iniquities: the chastisement [correction] of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray [into apostacy]; we have turned every one to his own way [forgetting the only way is the LORD’s]; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep [Rachel – her child whose birthright is the throne, traveling, journeying, through the generations] before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment [as was Joseph, Rachel’s child]: and who shall declare his generation? for he was cut off out of the land of the living [sent here into death and hell]: for the transgression of my people was he stricken [with them].
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise [daka’] him; he has put him to grief: when you [God’s people] shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto [as a willing servant sent here into] death: and he was numbered with the transgressors [as I now Am]; and he bare the sin of many, and made intercession for the transgressors.

Psalms 74
1 O God, why have you cast us off forever? why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old; the rod of your inheritance, which you have redeemed; this mount Zion, wherein you have dwelt.
3 Lift up your feet [reveal the manner of Your rising] unto the perpetual desolations [masshuw’ah – only used here and in Psalms 73:18 where it’s defined as the end, the final condition of God’s people in these last days]; even all that the enemy has done wickedly [destroying all understanding] in the sanctuary.
4 Your enemies roar [as if they are speaking for the LORD] in the midst of your congregations; they set up their [false] ensigns for signs.
5 A man was famous according as he had lifted up axes upon the thick trees.
6 But now they break down the carved work thereof at once with axes and hammers.
7 They have cast fire into your sanctuary, they have defiled by casting down the dwelling place of your name to the ground.
8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues [and churches] of God in the land [‘erets – the earth].
9 We see not our [false] signs: there is no more any prophet [speaking this word of God]: neither is there among us any that knows how long.
10 O God, how long shall the adversary reproach? shall the enemy blaspheme your name forever?
11 Why withdraw you your hand, even your right hand [revealing Your presence in Your power]? pluck it out of your bosom.
12 For God is my King of old, working salvation in the midst of the earth.
13 You did divide the sea by your strength: you broke the heads of the dragons [who like serpents and whales were with wide open mouths devouring Your people] in the waters [with their words].
14 You broke the heads of leviathan [the rivers from whom flows false interpretations, by which Satan works in Your sanctuary] in pieces, and gave [this understanding of] him to be meat to the people inhabiting the wilderness.
15 You did cleave [rightly divide] the fountain and the flood [of Your word]: you dried up mighty rivers [of the wicked].
16 The day [this time when light has come] is yours, the night [my people even while they remain ignorant of Me] also is yours: you have prepared the light and the sun [understanding to be sent unto the Church again].
17 You have set all the borders of the earth [ending the old and beginning the new]: you have made summer and winter [changing seasons].
18 Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name [Your identity of which they are ignorant].
19 O deliver not the soul of your turtledove [towr] unto the multitude of the wicked: forget not the congregation of your poor [all God’s people without strength or power] forever.
20 Have respect unto the covenant: for the dark [ignorant] places of the earth are full of the habitations of cruelty.
21 O let not the oppressed return ashamed: let the poor and needy praise your name.
22 Arise, O God, plead your own cause: remember how the foolish man reproached you daily.
23 Forget not the voice of your enemies: the tumult of those that rise up against you increase continually.

The affectionate (endearing) term towr leads us to its final two descriptive uses in Song (repeating things that should be repeated) of Solomon 2:12 and Jeremiah 8:7. In these passages, we are spoken of as birds (by this strength, His understanding) risen into heaven by/with the LORD.

Song of Solomon 2
10 My beloved spoke, and said unto me, Rise up, my love, my fair one, and come away.
11 For, lo, the winter is past, the rain is over and gone;
12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle [the dove, the sign of the expected end reached] is heard in our land [‘erets – this earth moment];
13 The fig tree puts forth her green figs [see Matthew 24:32 below], and the vines with the tender grape give a good smell [the fruit you now perceive present]. Arise, my love, my fair one, and come away.
14 O my dove, that are in the clefts of the rock [this sanctuary from where the LORD’s voice flows], in the secret places of the stairs [this rising, entrance, into heaven], let me see your countenance [mar’eh – the reality that has now appeared, the epiphany], let me hear your voice; for sweet is your voice, and your countenance [mar’eh] is comely [na’veh – become beautiful in its time].

1 Thessalonians 2
1 For yourselves, brethren, know our entrance [esodos] in unto you, that it was not in vain:
2 But even after that we had suffered before, and were shamefully entreated, as you know, at Philippi, we were bold [confident] in our God [the person in us] to speak unto you the gospel of God with much contention.
3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.
5 For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7 But we were gentle among you, even as a nurse cherishes her children:
8 So being affectionately desirous of [to have this gospel touch and change] you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls [the inner unseen person], because you were dear unto us.
9 For you remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 You are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God [renouncing “the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world has blinded the minds of them which believe not, lest the light {understanding} of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4], who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us [exactly as here and now], you received it not as the word of men, but as it is in truth, the word of God, which effectually works [as the power changing your minds] also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judah are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus [as the false teachers and devils among us have, through their blinding corruption], and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak [this word of God, as received] to the Gentiles that they might be saved, to fill up their sins always: for the wrath [the LORD’s vengeance in the same word, as is spoken of in Hebrews 10:30, quoting Deuteronomy 32::35 & 36] is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see [the LORD’s presence manifest in] your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan [the spirit in them working] hindered us.
19 For what is our hope [we wait for and fully expect], or joy [the LORD’s presence realized in you], or crown of rejoicing [when He is realized working and speaking in us]? Are not even you [who’ve received this word of God as His word, as it is] in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory [when His presence is in you manifested] and joy [realized by you and those who through you hear and obey Him].

Friends, this ESP (Extra Sensory Perception, the realization of the metaphysical) is withheld (see Job 38:15 below) from the wicked who have faith in their blindness: seeing nothing, knowing nothing: incorrigibles refusing correction, leading humanity into destruction.

Job 38
6 Whereupon are the foundations [of this new earth] thereof fastened? or who laid the corner stone [I Am] thereof;
7 When the morning stars [those shining as lights in the darkness, bringing this new day] sang together [repeating the words the LORD gave them], and all the sons of God shouted for joy [His presence revealed in them]?
8 Or who shut up the sea [humanity] with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud [where the elements of understanding are held after they left the earth] the garment thereof, and thick darkness [ignorance] a swaddling-band [a protective wrapping] for it,
10 And brake up for it my decreed [choq – this voice of the day of the LORD, the ONE Calling from the one calling] place, and set bars and doors [shutting it up until this moment],
11 And said, Hitherto shall you come, but no further: and here shall your proud waves [of wicked men swelled with hubris] be stayed?
12 Have you commanded the morning [this new heaven and earth] since your days; and caused the dayspring [this new day] to know his place;
13 That it might take hold of the ends [kanaph] of the earth [ending the old and beginning the new], that the wicked might be shaken out of it?
14 It is turned as clay to the seal [it is My signature pressed into the earth]; and they stand as a garment [of My righteousness].
15 And from the wicked their light [understanding] is withheld, and the high arm [the arrogant powers] shall be broken.
16 Have you entered into the springs of [waters flowing into] the sea [humanity at large]? or have you walked in the search of the depth [I’ve hidden therein]?
17 Have the gates of death been opened unto you [by the resurrection from there]? or have you seen the doors of [the mouths of the wicked, which cast] the shadow of death?
18 Have you perceived the breadth [beginning to end, and beginning again] of the earth? declare if you know it all.
19 Where is the way where light [this understanding] dwells [with the Father in heaven]? and as for darkness [the ignorance of man], where is the place thereof [in hell],
20 That you could take it to the bound thereof [as I have], and that [if you could do these things] you would know the paths to the house thereof?
21 Know you it, because you were then born [when I created the plan]? or because the number of your days is great [here remaining always as the Chief Overseer of its execution, as I AM]?
22 Have you entered into the treasures of the snow [this word I reserved for this moment]? or have you seen the treasures of the hail [the same word now sent against the current corrupt crop of misleaders],
23 Which I have reserved against the time of trouble [tsar], against the day of battle and war?

Matthew 24
27 For as the lightning comes out of the east, and shines [phaino] even unto the west [shining this understanding upon all]; so shall also the coming of the Son of man be.
28 For wheresoever the carcass [the dead body of Christ] is, there will the eagles [the fourth and final face of manifesting the unfolding presence of God in those risen into heaven with Him] be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened [the church institutions realized to be without this understanding], and the moon [civil government institution] shall not give her light [also without this knowledge of God], and the stars shall fall from heaven [God’s people also realized to be lacking this same light], and the powers of the heavens [the places where understanding should be and isn’t] shall be shaken [to shake the wicked from them]:
30 And then shall appear [phaino – this enlightening] the sign of the Son of man in heaven [risen with full understanding, in which the presence of the Father is perceived]: and then shall all the tribes of the earth mourn [realizing they are separated from the Father by the ignorance into which they have been led], and they shall see the Son of man coming in the clouds of heaven [from where this understanding is perceived: received by supernatural transmission] with power and great glory.
31 And he shall send his angels [as I send you] with a great sound of a trumpet [calling all to gather into the LORD’s ONE BODY with Him], and they shall gather together his elect from the four winds [where they have been scattered], from one end of heaven to the other [away from corrupt understanding into this new heaven and earth, the corner stone of which the Father has laid].
32 Now learn a parable of the fig tree; When his branch is yet tender, and put forth leaves [for the healing of the nations: curing the ignorance of the Father’s presence with us, in us], you know that summer is nigh:
33 So likewise you, when you shall see all these things [as you now do], know that it is near, even at the doors.
34 Truly I say unto you, This generation [here and now] shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only [who reveals His secrets to those who fear Him].
37 But as the days of Noah were [when none believed, even though a man was telling them], so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man [I Am] be.

Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware, therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though [I Am] a man declare it unto you.

Acts 17
30 And the times of this ignorance God winked at; but now commands all men everywhere to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by [I Am] that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.

Jeremiah 8
1 At that time [the dead body of Christ in the fires of hell – see the end of Chapter 7], says the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves [the dead misleaders of hell]:
2 And they shall spread them before the sun, and the moon, and all the host of heaven [they have darkened], [idols who put themselves in God’s place] whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
3 And death [by remaining with the dead] shall be chosen rather than life [with the LORD] by all the residue of them that remain of this evil family [who choose to remain with the dead who are possessed by Satan], which remain in all the places whither I have driven them, says the LORD of hosts [I Am, a man of war].
4 Moreover you shall say unto them, Thus says the LORD; Shall they [My People, whom I have called and chosen] fall, and not arise? shall he turn away, and not return?
5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
6 I hearkened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rushes into the battle.
7 Yea, the stork in the heaven knows her appointed times [mow’ed]; and the turtle [towr] and the crane and the swallow observe the time of their coming; but my people know not [this is the day of] the judgment of the LORD.
8 How do you say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
10 Therefore will I give their wives [the churches and governments they mislead] unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one deals falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace [they refuse to admit these government institutions are at war with humanity, and seeking to destroy it, which is Satan’s will].
12 Were they ashamed when they had committed abomination [following idols, men who put themselves in God’s place]? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation [pquddah – now when He, I Am, is Present as the Chief Overseer of the earth] they shall be cast down, says the LORD.
13 I will surely consume them, says the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
14 Why do we sit still? assemble yourselves [into MY ONE BODY], and let us enter into the defenced cities, and let us be silent there [no longer speaking our own vain words in the Father’s name]: for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
15 We looked for peace, but no good came; and for a time of health, and behold trouble!
16 The snorting of his horses [running into the battel] was heard from Dan [this judgment day]: the whole land [‘erets – the whole earth] trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land [‘erets – the earth], and all that is in it; the [holy] city, and those that dwell therein.
17 For, behold, I will send serpents, cockatrices, among you [whose poison is in their words], which will not be charmed, and they shall bite you [with their words, evil decrees, destroying you], says the LORD.
18 When I would comfort myself against sorrow, my heart is faint in me.
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country [merchaq ‘erets – the earth in this appointed time the LORD decreed]: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images [their creations], and with strange vanities [worthless ideas that are far from My truth]?
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt of the daughter of my people am I hurt; I am black [My dead body chooses to remain in ignorance]; astonishment has taken hold on me [I cannot fathom why humanity refuses to be saved].
22 Is there no balm in Gilead [the cure is in this testimony]; is there no physician [I Am] there? why then is not the health of the daughter of my people recovered [the answer is – a cure rejected isn’t a cure]?

Friends, the word towr, meaning a succession, only appears four times. Two of these uses come in the book of Esther. Both tell of Esther’s “turn” to come before the king, Ahasuerus, who is God in pattern, His descriptive name (describing His presence) meaning, “I will remain silent and poor,” after his first wife Vashti refused to come to Him as commanded (as above).

Esther 1
5 And when these days were expired [male’ – fulfilled], the king made a feast [here and now] unto all the people that were present in Shushan [this time of the trumpet sounding] the palace, both unto great and small, seven days [Spiritual perfection: completion], in the court of the garden of the king’s palace;
6 Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
7 And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance [to change the minds of men], according to the state of the king.
8 And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.
9 Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
11 To bring Vashti [meaning she is beautiful] the queen before the king with the crown royal, to show the people and the princes her beauty: for she was fair to look on.
12 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
13 Then the king said to the wise men, which knew the times, (for so was the king’s manner toward [dabar paniym – in His rightly ordered word revealing His presence as the LORD to] all that knew law and judgment:
14 And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face [paniym – who perceived the LORD’s presence], and which sat the first in the kingdom;)
15 What shall we do unto the queen Vashti according to law, because she has not performed the commandment of the king Ahasuerus by the chamberlains?
16 And Memucan answered before the king and the princes, Vashti the queen has not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
17 For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
18 Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Esther 2
12 Now when every maid’s turn [towr] was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;)
13 Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
15 Now when the turn [towr] of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.
16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
17 And the king loved Esther above all the women, and she obtained grace and favor in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

Matthew 21
33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36 Again, he sent other servants more than the first: and they did unto them likewise.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the LORD therefore of the vineyard comes, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus says unto them, Did you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the LORD’s doing, and it is marvelous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

John 8
25 Then said they unto him, Who are you? And Jesus says unto them, [I Am] Even the same that I said unto you from the beginning.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
27 They understood not that he spoke to them [the words] of the Father.
28 Then said Jesus unto them, When you have lifted up [this word of the Father from] the Son of man, then shall you know that I Am he, and that I do nothing of myself; but as my Father has taught me, I speak these things [He has given me].
29 And he that sent me is with me: the Father has not left me alone; for I do always those things that please him.
30 As he spoke these words, many believed on him.
31 Then said Jesus to those Jews which believed on him, If you continue in my word, then are you my disciples indeed;
32 And you shall know the truth, and the truth shall make you free.
33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest you, You shall be made free?
34 Jesus answered them, Truly, truly, I say unto you, Whosoever committeth sin is the servant of sin.
35 And the servant abides not in the house forever: but the Son abide ever.
36 If the Son therefore shall make you free, you shall be free indeed.
37 I know that you are Abraham’s seed; but you seek to kill me, because my word has no place in you.
38 I speak that which I have seen with my Father: and you do that which you have seen with your father [the deceivers who’ve led you into error, into sin].
39 They answered and said unto him, Abraham is our father. Jesus says unto them, If you were [spiritually] Abraham’s children, you would do the works of Abraham [obey My commands as he did].
40 But now you seek to kill me, a man that has told you the truth, which I have heard of God: this did not Abraham.
41 You do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42 Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43 Why do you not understand my speech? even because you cannot hear my word [this word as the word of God, as it is].
44 You are of your father the devil [obeying the misleading you’ve been taught by misleaders], and the lusts of your father you will do. He was a murderer [taking way this understanding, life, and light] from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own [language]: for he is a liar, and the father of it.
45 And because I tell you the truth, you believe me not.
46 Which of you convinces [convicts] me of sin? And if I say the truth, why do you not believe me?
47 He that is of God hears God’s words [from me]: you therefore hear them not, because you are not of God.
48 Then answered the Jews [those who think they are the “true” believers], and said unto him, Say we not well that you are a Samaritan [worshipping idols men put in God’s place and call by His name], and have a devil [led into error by these misleaders]?
49 Jesus answered, I have not a devil; but I honor my Father, and you do dishonor me.
50 And I seek not my own glory: there is one that seeks and judges.
51 Truly, truly, I say unto you, If a man keeps my saying, he shall never see death.
52 Then said the Jews unto him, Now we know that you have a devil. Abraham is dead, and the prophets; and you sayest, If a man keeps my saying, he shall never taste of death.
53 Are you greater than our father Abraham, which is dead? and the prophets are dead: whom make you yourself?
54 Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me; of whom you say, that he is your God:
55 Yet you have not known him [alive in me]; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
56 Your father Abraham rejoiced [realizing the LORD’s presence with him, in him] to see my day [alive with me, as I Am alive in him]: and he saw it, and was glad.
57 Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham?
58 Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I Am.
59 Then took they up stones to cast at him: but Jesus hid himself [hid His presence from their sight, in their chosen ignorance], and went out of the temple, going through the midst of them, and so passed by.

John 5
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he seeth the Father [in him] do: for what things soever he does, these also does the Son likewise.
20 For the Father loves the Son, and shows him all [these] things that himself does: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them [from death into eternal life]; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father [revealed in him doing the work and speaking His word]. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that heareth my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear [it as God’s word] shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves [here in hell] shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of my own self do nothing: as I hear [the word God has given me], I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.

Psalms 73 and 74 above are Psalms of Asaph, meaning they are written to those sent to gather God’s people, as I send you, as I Am sent, as in Matthew 24:30 & 31 above.

Psalms 73
1 Truly God is good to Israel [His people who by faith receive this promised end], even to such as are of a clean [bar – pure] heart [by which man sees, perceives, God, as it is written in Matthew 5:8].
2 But as for me, my feet were almost gone; my steps had well nigh slipped [into backsliding].
3 For I was envious at the foolish, when I saw the prosperity of the wicked [in power over church and state].
4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasses them about as a chain; violence covers them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens [all truthful discourse], and their tongue walks through the earth.
10 Therefore his people return here [into the ruin and ashes from they were created]: and waters of a full cup [this word by which they were created] are wrung out to them.
11 And they say, How does God know? and is there knowledge in the Most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Truly I have cleansed my heart in vain, and washed my hands in innocence.
14 For all the day long have I been plagued [by the wicked], and chastened [by this correction from the Father] every morning.
15 If I say, I will speak thus [as the LORD commands]; behold, I should offend against the generation of your children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God [into His presence]; then understood I their end [‘achariyth – that these are the last days].
18 Surely you did set them in slippery places: you cast them down into destruction [masshuw’ah].
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awakes [and realizes the thoughts in his mind weren’t real]; so, O LORD, when you awake, you shall despise their image [the creations of men’s minds, which aren’t true].
21 Thus my heart [foundational mind] was grieved, and I was pricked in my reins [deepest thoughts taught].
22 So foolish was I, and ignorant: I was as a beast before you [without Your mind: Spirit].
23 Nevertheless I am continually with you: you have holden me by my right hand [leading back to the right way].
24 You shall guide me with your counsel, and afterward [after correction] receive me to glory [as Your child].
25 Whom have I in heaven but you? and there is none upon earth that I desire beside you.
26 My flesh and my heart [mind] fails: but God is the strength of my heart [understanding mind], and my portion forever.
27 For, lo, they that are far from you [LORD] shall perish: you have destroyed all them that go a whoring from you.
28 But it is good for me to draw near to God: I have put my trust in the LORD God, that I may [with opened mouth] declare all your works.

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