Word XP

12 – 17 August 2026

Her filthiness is in her skirts; she remembers not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy has magnified himself.

The LORD begins today in Lamentations 1:9, a chapter where He, in Jeremiah (Jehovah rising, and with His rising raising His people who receive Him from death and hell into life and heaven), speaks of the fall of His people away from Him and thereby their losing their life.

The word rendered “last end” is ‘achariyth (speaking of this “after” (‘achar) life “come” (iyth—from ‘uwth, meaning “properly, to come, i.e. (implied) to assent:–consent”), as promised, at this time agreed.

The cause of death is the “filthiness in her skirts,” which caused her loss of memory. When the verse says, because of this “she came down wonderfully,” the word rendered “came down” is yarad, referring to going to hell, meaning “to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications).”

The word rendered “wonderfully,” speaking of the dead not knowing they are dead or in hell, wondering what they are experiencing, is pele’, meaning “from 6381; a miracle:–marvelous thing, wonder(-ful, -fully).” It is speaking of an act of God, unique to Him, which should be a recognizable “mark” to those awake. It is also the evidence that all are now dead, without remembrance.

Lamentations 1
1 How does the city [My people, My dead body] sit solitary [badad – alone, separated from the present and now unknown LORD], that was full of people! how is she become as a widow [when all her men are dead]! she that was great among the nations, and princess among the provinces, how is she become tributary [possessed and taxed by the communist institutions: foreign and domestic wicked powers]!
2 She weeps sore in the night [this time when darkness: ignorance of God, covers the earth], and her tears are on her cheeks: among all her lovers she has none to comfort [nacham] her [into all truth]: all her friends [like Job’s friends, through whom Satan works] have dealt treacherously with her [with misleading words, warring against her while calling it peace and safety], they are become her enemies.
3 Judah [all the leaders of God’s people, who’ve made a covenant with death, and are in agreement with hell] is gone into captivity because of affliction, and because of great servitude [where all now serve the governments meant to serve them]: she dwells among the heathen [those who don’t know the LORD, who refuse His word and way], [therefore] she finds no rest: all her persecutors overtook her between the straits.
4 The [corrupted] ways of Zion do mourn, because none come to the solemn feasts [of the LORD, to hear His word and way]: all her gates [meant to keep the enemies out] are desolate: her priests [who’ve become feckless] sigh, her virgins [who’ve never known a man] are afflicted, and she is in bitterness [from the words and ways her enemies force upon her].
5 Her adversaries are the chief, her enemies prosper; for the LORD has afflicted her for the multitude of her transgressions [into which her worthless leaders have led her]: her children [whose minds have been deluded and corrupted by falsehood and deception] are gone into captivity before the enemy.
6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture [mir’eh – the same as mir’iyth, both from ra’ah, meaning they have no shepherd leading them into necessary {pleasant} things], and they are gone without strength [not understanding they are in a battle for their existence] before the pursuer.
7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths [the LORD intervening, interrupting, through Moses, to correct the course].
8 Jerusalem has grievously sinned; therefore she is removed [niydah – wander away from the LORD, truth, and life]: all that honored [with these treasures of heaven] her [now] despise her, because they have seen her nakedness [without the LORD’s righteousness, that protected against the corrupt elements of the wicked in power]: yea, she sighs, and turns backward.
9 Her filthiness [tum’ah – “religious impurity”] is in her skirts [is now here protection, covering]; she remembers not her last end [‘achariyth – this after life now come upon her]; therefore she came down [yarad – she descended into hell] wonderfully [pele’ – without understanding, not remembering the LORD warned of this coming by these causes]: she had no comforter [nacham – none to lead her into all truth and out of death and hell; the equivalent of the Greek word parakletos]. O LORD, behold my affliction: for the enemy has magnified himself [all his words and ways above Yours].
10 The adversary [tsar – the cause of the tribulation: tsarah] has spread out his hand [evil works] upon all her pleasant [necessary] things: for she has seen [ra’ah – seeing as the LORD sees] that the heathen [gowy – those who haven’t known the LORD] entered into her sanctuary, whom you [LORD] did command that they should not enter into [the midst of] your congregation.
11 All her people [without this ingrafted understanding] sigh, they seek bread [look for salvation in Your written words]; they have given their pleasant [necessary] things [in exchange] for meat [the corrupted understanding of evil men] to relieve the soul: see, O LORD, and consider; for I am become vile [eaten up by rioters, by the corruption men add to Your word].
12 Is it nothing to you, all you that pass by? behold, and see [ra’ah] if there be any sorrow [mak’ob – pian] like unto my sorrow [mak’ob – the pain of the LORD’s chastising His people; as in Job 33:19], which is done unto me, wherewith the LORD has afflicted me [sent me to long-suffer in His name, revealing His identity, His character] in the day of his fierce anger.
13 From above has he sent [His consuming] fire [‘esh – see the previous post] into my bones, and it [His presence manifested in me] prevails against them: he has spread [in this firmament, His exposition of truth] a net for my feet [with which He sent me into this time of sorrow and pain], he has turned [shuwb – returning it in] me back [‘achowr – the same as ‘achar; this after]: he has made [nathan – gave] me [into this time when His people are] desolate and faint [by the abomination men created and put in the LORD’s place] all the day [now when this light is come].
14 The yoke of my [people’s] transgressions is bound by his hand [hindering the free course of His word]: they are wreathed [truth and corruption are twisted together], and come up upon my neck [holding back His word]: he has made my strength [understanding] to fall [by the works of the wicked], the LORD has delivered me into their hands, from whom [and where, among the corrupt] I am not able to rise up.
15 The LORD has [in His wrath, this word refused] trodden under foot all my mighty men in the midst of me: he has called an assembly against me to [by resisting this word] crush my young men: the LORD has trodden the virgin, the daughter of Judah [of the corrupt leaders here in hell], as in a winepress [of His wrath, this word refused].
16 For these things I weep; my eye [seeing as the LORD sees], my eye runs down with water [flowing these necessary things to those in need of them], because the comforter [nacham – My Spirit unknown speaking and working, to lead all who receive Me into all truth] that should relieve [shuwb – who should return] my [and my people’s] soul is far from me [rachaq – in this time when the earth is ruled by the evil decrees of the wicked in power]: my children are [because of the abominations men created and put in My place] desolate, because the enemy prevailed.
17 Zion spreads forth her hands, and there is none to comfort [nacham] her [none to lead here into all truth]: the LORD has commanded concerning Jacob [God’s people still wrestling with Him and His word unknown], that his adversaries should be round about him: [corrupted] Jerusalem [God’s people at large] is as a menstruous woman among them [separated from the LORD because of her uncleanness].
18 The LORD is righteous; for I [the dead body of Christ] have rebelled against his commandment [telling us to give this word as received]: hear, I pray you, all people, and behold my sorrow [mak’od – My pain is your pain]: my virgins and my young men are gone into captivity [and have become the possessions of the wicked through whom Satan works].
19 I called for my lovers, but they deceived me: my priests and my elders gave up the ghost [My Holy Spirit] in the [evil] city, while they sought their meat [their own understanding] to relieve their souls.
20 Behold, O LORD; for I am [with my people] in distress [tsar – by the evil of the enemies mixed among us]: my bowels [corrupt understanding in my one body] are troubled; my heart [mind] is turned within me [my one body, away from the LORD and His truth]; for I [My people who should be rising with Me] have grievously rebelled: abroad the sword [refusing this word] bereaves, at home [in My house; family, one body] there is as death.
21 They have heard that I sigh: there is none [who open their mouths as commanded] to comfort [nacham] me [into all truth]: all my enemies have heard of my trouble [‘ra – the evil and violence done to this word]; they are glad that you have done it [brought to light the things you warned would come]: you will bring the day [this understanding come] that you have called, and they shall be like unto me [in pain and sorrow because death had prevailed against our body].
22 Let all their wickedness [‘ra – evil] come before [paniym] you [be seen as My presence is manifested against it]; and do unto them, as you have done unto me [My dead body] for all my [people’s] transgressions: for my sighs [against death and hell] are many, and my [one body’s] heart [mind] is faint [lacking the strength to rise].

The above paints a bleak but honest picture of our people and our time under the prevailing influence of godless men who sit in power.

The word rendered “faint,” in the last verse above, is the three-times-used word davvay, said to mean “sick,” from a word meaning menstruous (defiled in their own blood, their corrupt sacrifices). The other two times it appears, both rendered “faint,” are in Isaiah 1:5 and Jeremiah 8:18, both chapters adding greater context to the above.

Isaiah 1
2 Hear, O heavens [where understanding should be found], and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knows his owner [qanah – meaning to erect, creator, and the one who has purchased us], and the ass his master’s crib [ebuwc – manger, from where we are fed]: but Israel does not know, my people does not consider [that I Am their redeemer, and this is their Master’s manger].
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward [and fallen again into a more primitive state].
5 Why should you be stricken any more? you will revolt more and more: the whole head is sick, and the whole heart [mind] faint [davvay – defiling the whole body].
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers [communists, and their useful idiots] devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers [besieged and overgrown by misleaders], as a besieged city.
9 Except the LORD of hosts had left unto us a very small [elect] remnant, we should have been as Sodom [a ruin], and we should have been like unto Gomorrah [in flames].
10 Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12 When you come to appear before [paniym] me. [in My presence], who has required this at your hand, to tread my courts?
13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot [accept them] away with [them]; it is iniquity, even the solemn meeting.
14 Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
15 And when you spread forth your hands, I will hide my eyes from you: yea, when you make many prayers, I will not hear: your hands are full of blood.
16 Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed [in your corrupt institutions of church and state, besieged and now being overrun by communists and their useful idiots], judge the fatherless, plead for the widow.
18 Come now, and let us reason together, says the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient [shama’ – hearing and obeying Jehovah’s voice], you shall eat the good of the land [‘erets – earth]:
20 But if you refuse [His word] and rebel, you shall be devoured with the sword [the same they refuse]: for the mouth of the LORD [Jehovah] has spoken it.
21 How is the [once] faithful city [God’s people] become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Jeremiah 8
1 At that time, says the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem [all the dead who don’t know they are the dead], out of their graves [into judgment – see John 5:28 & 29 below]:
2 And they shall spread them before the sun [the corrupt and thereby ignorant churches], and the moon [civil governments equally as corrupt and ignorant], and all the host of heaven [all God’s people in whom light should be but isn’t], whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered [into My ONE BODY], nor be buried [because they are the wicked: the dead alive in the flesh on the earth]; they shall be for dung upon the face of the earth.
3 And death [to remain corrupt and ignorant] shall be chosen rather than life by all the residue of them that [refusing to receive the light] remain of this evil family, which remain in all the places whither I have driven them [into self-inflicted insanity, not able to distinguish between this reality and their created delusions], says the LORD of hosts.
4 Moreover you shall say unto them, Thus says the LORD; Shall they fall, and not arise? shall he turn away, and not return?
5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return [from following the wicked into corruption].
6 I hearkened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? everyone turned to his course [his own way], as the horse rushes into the battle [to hasten their own end].
7 Yea, the stork in the heaven knows her appointed times [of the birth of the children]; and the turtle and the crane and the swallow observe the time [season] of their coming; but my people know not the judgment of the LORD.
8 How do you [who say you know times and seasons] say, “We are wise, and the law of the LORD is with us? Lo, certainly in vain made He it [the word sent to give you understanding you say you have but don’t]; the pen of the scribes [this writing of the LORD] is in vain [worthless].”
9 The wise men are ashamed [when their words are found to be worthless], they are dismayed [chathath] and taken [lakad]: lo, they have rejected the word of the LORD; and what wisdom is in them?
10 Therefore will I give their wives [those who follow them as leaders and protectors] unto others, and their fields to them that shall inherit them [to the heirs of salvation who’ve received this word as the word of God, which it is]: for everyone from the least even unto the greatest is given to covetousness, from the prophet even unto the priest everyone deals falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace [be at ease and rest securely in your lies]; when there is no peace [while they do nothing to combat the enemies mixed among you, who are at war with you, to destroy you, this nation, and the world, by destroying our better Christian culture].
12 Were they ashamed when they had committed abominations [the creations these misleaders put in God’s place, destroying all truth]? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall [and will not rise again into life]: in the time of their visitation [pquddah – now, when He is present as the Chief Overseer of the earth] they shall be cast down [into hell they’ve chosen], says the LORD.
13 I will surely consume them, says the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
14 Why do we sit still? assemble yourselves [into MY ONE BODY], and let us enter into the defensed cities, and let us be silent there [no longer speaking our own vain words in the Father’s name]: for the LORD our God has put us to silence, and given us water of gall [our own bitter words] to drink, because we have sinned against the LORD.
15 We looked for peace, but no good came; and for a time of health, and behold trouble!
16 The snorting of his horses [running into the battel] was heard from Dan [this judgment day]: the whole land [‘erets – the whole earth] trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land [‘erets – the earth], and all that is in it; the [holy] city, and those that dwell therein.
17 For, behold, I will send serpents, cockatrices, among you [whose poison is in their words], which will not be charmed, and they shall bite you [with their words, evil decrees, destroying you], says the LORD.
18 When I would comfort myself against sorrow, my heart [My people’s collective mind] is faint [davvay – without strength, without understanding] in me.
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country [merchaq ‘erets – the earth in this appointed time the LORD decreed]: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images [their creations], and with strange vanities [worthless ideas that are far from My truth]?
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt [sheber] of the daughter of my people am I hurt [shabar – My one body is broken into pieces]; I am black [My dead body chooses to remain in ignorance]; astonishment has taken hold on me [I cannot fathom why humanity refuses to be saved].
22 Is there no balm in Gilead [the cure is in this testimony]; is there no physician [I Am] there? why then is not the health of the daughter of my people recovered [the answer is – a cure rejected isn’t a cure]?

John 5
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.
20 For the Father loves [phileo – is a friend to] the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel [thaumazo – wonder what you are experiencing].
21 For as the Father raises up the dead, and quicken them [from death and hell into life and heaven]; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor [timao] the Son, even as they honor [timao] the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that heareth my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear [this voice as Him and His] shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment [krisis – this decision point] also, because he is the Son of man.
28 Marvel [thaumazo – wonder] not at this [you should now understand that you are experiencing the LORD’s judgment which quickens the dead], for the hour is coming [erchomai – of these necessary utterances heard], in the which all that are in the graves shall hear his [the Father’s from the son] voice [which is death’s cure],
29 And shall come forth; they that have done [poieo] good, unto the resurrection [anastasis] of life; and they that have done [prasso] evil, unto the resurrection [anastasis] of damnation [krisis]. [The meaning of the word anastasis doesn’t tell of it, but of its means: “a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth).”] [John 3:17 For God sent not his Son into the world to condemn {krino – to choose for} the world; but that the world through him might {choose to} be saved. 18 He that believes on him is {by this choice} not condemned {krino}: but he that believes not is {by this choice} condemned {krino} already, because he has not believed in the name {identity} of the only begotten Son of God. 19 And this is the {choice of} condemnation {krisis – the decision by which men condemn themselves], that light {this understanding} is come {erchomai – through these necessary utterances} into the world, and men loved {agapao – continued to lead (ago) away (apo) into} darkness {ignorance, which is death and its resulting confusion, delusion, and insanity} rather than light {understanding and life}, because their deeds were evil. 20 For every one that does {prasso} evil hates the light {understanding and life}, neither comes to the light, lest his deeds should be reproved {elegcho – confuted: proven wrong and corrected}.]
30 I can of my own self do [poieo] nothing [good]: as I hear [and obey the voice of the Father alive in me], I judge [krino – I have made the choice to believe and act upon the truth and reality that it is Him giving us His good things]: and my judgment [krisis – decision] is just; because I seek not my own will, but the will of the Father which has sent me.
31 If I bear witness of myself [saying the good in me originates in me], my witness is not true.
32 There is another that bear witness of me; and I know that the witness which he witnesseth of me is true.
33 You sent unto John [Jonah, the dove, the sign of the end: calling all to repentance and mercy], and he bare witness unto the truth. [John 1:29 & 30, saying “Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me comes a man which is preferred before me: for he was before me [the word of God in the beginning.”]
34 But I receive not testimony from man [but in man the Father testifies of Himself with us, in us]: but these things I say, that you might [by receiving Him and His word] be saved.
35 He was a burning and a shining light [Jehovah, the Father alive in Him as a consuming fire sending this understanding against the pervading ignorance of the day]: and you were willing for a season to rejoice in his light [until he confronted the powers and the unfaithful with which they are joined].
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
37 And the Father himself, which has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape [because He is the Spirit and truth in the flesh speaking and working unknown, until He reveals Himself in those who’ve received Him and His word]
38 And you have not his word abiding in you: for whom he has sent, him you believe not.
39 Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.
40 And you will not come to me [to receive this ingrafted understanding of the written word], that you might have life.
41 I receive not honor [doxa – the apparent glory of the Father] from men.
42 But I know you, that you have not the love of [agape – this word given by] God [dwelling] in you.
43 I Am come in my Father’s name [identity, revealed in me], and you receive me not: if another shall come in his own name, him you will receive.
44 How can you believe, which receive honor [doxa – showing His own mind] one of another, and seek not the honor [doxa – the apparent glory and truth] that comes from God only?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses [the written word, the scriptures], in whom you trust [in which you put you hope of eternal life].
46 For had you believed Moses, you would have believed me; for he wrote of me.
47 But if you believe not his writings, how shall you believe my words?

Friends, the above passage ends by telling of the church’s quandary: to believe or not believe that the LORD does, at inflection points, moments of great magnitude, speak through those He ordains and chooses, rising from the dead to quicken (the church) from the dead those who receive Him therein, in His words and works.

As we know, the written (God-breathed) word of God that paranormally describes experiences past is sent forward into the same patterns experienced in the present, by the LORD’s Spirit leading us into all truth, to reveal the understanding held therein. It is the many times discussed wheel within a wheel, seen and described by Ezekiel as the unfolding manifestation of the LORD’s presence in the conversation with us, awakening in us when (He is) realized.

This is the authentic and authorized exegesis: the word of God, the truth therein found and correctly expounded. It is not the teaching of the modern church, which has no idea where the LORD is, while it is totally oblivious that they are, in fact, His dead body, of which they are also morbidly unaware.

Luke 24
1 Now upon the first day of the week [sabbaton – the sabbath, the LORD beginning the new creation, interrupting the darkness with His light come: “In the beginning was the Word, and the Word was with God, and the Word was [is] God” John 1:1, the first word that follow this chapter], very early in the morning, they came unto the sepulcher [the churches that house the dead body of Christ, out of which it is raised into His glory], bringing the spices which they had prepared [to cover the smell of death, by which it is perceived even if not seen], and certain others with them.
2 And they found the stone rolled [covering the mouth] away from the sepulcher [removed so they could see that the risen body of Christ isn’t there].
3 And they entered in, and found not the body of the LORD Jesus.
4 And it came to pass, as they were much perplexed [diaporeo – from words meaning they were, are, totally unaware of what they were, are, experiencing] thereabout, behold, two men [witnesses] stood [ephistemi – stood upon the Rock, from where flow the word of the LORD] by them in shining [astrapto – as stars, “flashing as lightning” in the darkness, with this understanding from the cloud] garments [which protects them from the corrupt elements {stoicheion} of the world, the rudiments of the world, errors, sins, to and by which men are in bondage]:
5 And as they were afraid [emphobos – “in fear, i.e. alarmed” by what they couldn’t understand], and bowed down [humbled at the realization of their ignorance] their faces to the [of corrupt understanding of the] earth, they [the LORD’s messengers] said unto them, Why seek you the living [Body of Christ] among the dead [housed in the churches]?
6 He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee [Galilaia – a circle, from the same origin as the Hebrew word rendered wheel, in the sense of something “rolled” {away}, as in what is referred to here, which the LORD did, does, in Galilee],
7 Saying, The Son of man must be delivered into the hands of sinful men [who, betraying Him, will corrupt, have corrupt, all the understanding He left with them, to be guarded and protected from it], and be [and they instead] crucified [Him], and the third day rise [anistemi] again [from corruption, the earth’s ruin; by first hearing Him while He is unknown, and then seeing with eyes that sees as He does].
8 And [after He reminded them] they remembered his words,
9 And returned [to their right minds, by remembrance] from the sepulcher [away from the places that house the dead], and told all these things unto the eleven [the number of confusion, those not yet understanding what they are experiencing], and to all the rest.
10 It was Mary [Martha – those rebelling against the status quo among the dead body of Christ] Magdalene [with affinity to Megiddo, meaning this time of the appointed rendezvous] and Joanna [that same as Jonah and John, meaning the dove: the sign of the expected end reached], and Mary [Martha – the rebels who are also] the mother of James [Jacob – the whole family of the LORD, in this new creation], and other women [the others who have come out from among the dead] that were with them, which told these things unto the apostles [the followers of the LORD who are still sleeping in ignorance of Him with us, in us].
11 And their words [given as received, hearing from His messengers about His resurrection] seemed to them as idle tales, and they believed them not.
12 Then arose [anistemi] Peter [the first of the deniers to seriously examine, consider, what they heard], and ran unto the sepulcher; and stooping down [humbling himself, to investigate the evidence], he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass [in what he was experiencing].
13 And, behold, two of them went that same day to a village called Emmaus [with affinity to the word emos, meaning they are still going their own way], which was from Jerusalem [away from the teaching that flowed from the LORD] about threescore furlongs [about 7.5 miles].
14 And they talked together of all these things which had happened [the experience].
15 And it came to pass, that, while they communed together [in conversation among themselves] and reasoned [suzeteo – to investigate among themselves], Jesus himself drew near [eggizo – along side them, unknown as the parakletos, to lead them into all truth], and went with them. [Romans 13:12 The night {the time of ignorance} is far spent, the day {the time of understanding} is at hand {eggizo}: let us therefore cast off the works of darkness, and let us put on the armor of light. James 4:8 Draw nigh {eggizo} to God, and he will draw nigh {eggizo} to you. Cleanse your hands, you sinners; and purify your hearts {mind – by which we see the LORD}, you double minded. 1 Peter 4:7 But the end {telos – the conclusion} of all things {of the LORD’s work} is at hand {eggizo}: be you therefore sober {in your right mind}, and watch unto prayer {this conversation with the LORD, wherein we see Him, “the same yesterday, today, and forever” which is the conclusion of our conversation with Him}.]
16 But their eyes were held [by their own ignorance, revealed in their conversation without Him] that they should not know him.
17 And he said unto them, What manner of communications are these that you have one to another, as you walk [your own way], and are sad?
18 And the one of them, whose name was Cleopas [with affinity to pas, meaning all things or whole, and kleos, meaning renown or glory; speaking of all the renowned leaders and teachers, who are ignorantly going their own way] answering said unto him, Are you only a stranger in Jerusalem [unknown among God people], and have not known the things which are come to pass there in these days?
19 And he said unto them, What things? And they said unto him, Concerning Jesus [Jehovah’s Salvation manifested in the flesh] of Nazareth [from the Hebrew word nazar, telling the one separated from God’s people’s sight, as was Joseph, unknown to his brethren even when they were in his presence], which was a prophet mighty in deed and word before God and all the people:
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21 But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day [the time when new life comes to the earth, on this third day of His new creation] since these things were done.
22 Yea, and certain women also of our company made us astonished [existemi – showed them, the men of renown, to be out of their right minds], which were early at the sepulcher [showing they are the dead, remaining among the dead, separated from the One who is, from there, risen to life];
23 And when they found not his body, they came, saying, that they had also seen a vision of angels [His messengers telling them what they were experiencing], which said that he was alive.
24 And certain of them which were with us [out of our minds, remaining in ignorance] went to the sepulcher, and found it even so as the women had said: but him they saw not.
25 Then he said unto them, O fools, and slow of heart [mind] to believe all that the prophets have spoken:
26 Ought not Christ to have suffered these things, and to enter into his glory [the Father revealed alive with us, in Him first]?
27 And beginning at Moses [as referred to in John 5:46 & 47 above] and all the prophets, he expounded [in this firmament, this exposition of the engrafted word, this authentic exegesis] unto them in all the scriptures the things concerning himself.
28 And they drew nigh [eggizo] unto the village [emos – the limit of their own understanding], whither they went: and he made as though he would have gone further [allowing them to continue in their ignorant conversation].
29 But they constrained him [parabiazomai – forced Him, by their inability to grasp the meaning in His word, against His nature, to continue with them as they ignorantly looked for the way], saying, Abide with us [here in our ignorance]: for it is toward evening [our understand of the darkness is coming], and the day [our corrupt understanding] is far spent [as in Roman 13:12 above]. And he went in to tarry [long-suffer among them still unknown] with them.
30 And it came to pass [when they learned the milk, the first principles of understanding, the foundation upon which the {meat} deep meanings are built, line and precept upon line and precept], as he sat at meat with them [to give them the conclusion, the completion, of this conversation, wherein we look for Him], he took bread [this written word of God, from His mouth, manna of which all are ignorant], and blessed it, and brake [revealing the deep therein], and gave to them [as received from the Father alive with Him, in Him].
31 And their eyes [of understanding] were opened, and they knew him [alive in the flesh in which He chose to reveal Himself]; and he vanished [from ginomai, meaning come into being {generated} and ephantos {only appearing here}, meaning from phaino, and phanos; these telling of becoming invisible] out of [apo – away from] their sight [unseen and realized to be the thoughts now in their minds]. [John 1:18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him. 1 John 4:12 No man has seen God at any time. If we love {agape – leading {ago} away {apo} from darkness, by giving understanding through giving His word as received} one another, God dwells in us {unseen by human eyes, but seen apparent in His thoughts now in us}, and his love {word given} is perfected {teleioo – accomplished, completed} in us. 13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit {unseeable by human eyes or flesh covered minds}.]
32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he [by opening our spiritual eyes, to see as the Father sees] opened to us the scriptures [the deep meaning, reserved for His use in this moment, in His written word]?
33 And they rose up [anistemi] the same hour, and returned to Jerusalem [the original teaching that now again flows from the LORD into His people], and found the eleven [those remaining in ignorance and its resulting confusion], gathered together, and them that were with them,
34 Saying, The LORD is risen indeed, and has appeared to Simon [Peter – the Rock from where this word flows, against which the gates of hell, men’s open mouths, will not prevail].
35 And they told what things were done in the way, and how he was known of them in breaking of bread [giving this word as received from the mouth of the LORD, by which man lives].
36 And as they thus spoke, Jesus himself [manifested in the conversation] stood in the midst of them, and says unto them, Peace be unto you [New Heavenly Jerusalem, God’s people into whom His word has flowed His mind].
37 But they were terrified and affrighted, and supposed that they had seen a spirit.
38 And he said unto them, Why are you troubled [by remaining with the abomination men created, put in My place, and call by My name]? and why do thoughts arise [why do you exalt your corrupted ideas above My pure word] in your hearts [minds]?
39 Behold my hands and my feet [you have seen my works and ways], that [in them] it is I myself: handle me, and see [it is Me veiled in the flesh I have chosen]; for a spirit has not flesh and bones, as you see me have.
40 And when he had thus spoken, he showed them his hands and his feet [His works and ways, here long suffering, in this necessary sacrifice unknown in the flesh He has chosen].
41 And while they yet believed not for joy [not yet realizing it is Him present with us, in us], and wondered [still not knowing what they are experiencing], he said unto them, Have you here any meat [have you received any of this deep understanding]?
42 And they gave him a piece of a broiled fish [speaking the word of life, that were unseen below the surface of the waters], and of a honeycomb [the systematic order and truth found therein, which is His strength with us, in us].
43 And he took it, and did eat before them.
44 And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things [pas – all things that were before corrupted] must be fulfilled [pleroo – completed, in this conversation], which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he [the spiritual eyes of] their understanding, that they [now seeing as the LORD sees] might understand the scriptures,
46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise [anistemi] from the dead the third day [of this new creation]:
47 And that repentance and remission [aphesis – freedom and liberty] of sins [hamartia – this time without the daily sacrifice, without witnessing to this word as received] should be preached in his name [identity] among all nations, beginning [first] at Jerusalem [among God’s people predestined to receive Him].
48 And you are witnesses [martus] of these things.
49 And, behold, I send the promise of my Father upon you: but tarry you in the city of Jerusalem [in this word that flows from Him, which is here and now completed], until you be endued with power from on high. [Joel 2:23 Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain {this word from the cloud}, the former rain {His written word}, and the latter rain {His ingrafted word} in the first month. Psalms 16:10 For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. 11 You will show me the path of life: in your presence {paniym} is fulness of joy {the completion of our realization of You with us, in us}; at your right hand {Your works and power} there are pleasures for evermore.]
50 And he led them out as far as to Bethany [the fruitful house that is now in misery], and he lifted up his hands, and [by His work] blessed them.
51 And it came to pass, while he blessed them [with His presence in them], he was parted from them [no longer beside them unknown, but now in them], and carried up into heaven.
52 And they worshipped [proskuneo – emulated] him [become His likeness], and returned to Jerusalem [the LORD’s teaching, by which we become His children and habitation] with great joy [the realization of His presence with us, in us]:
53 And were continually in the temple [the general assembly of the church of the first begotten from the dead], praising and blessing [in the name: the manner, of] God. Amen.

Philippians 1
26 That your rejoicing [realization of the presence of the LORD] may be more abundant in Jesus Christ [Jehovah’s Salvation manifested in our flesh] for me by my coming [parousia – meaning “a being near, i.e. advent”] to you again.
27 Only let your conversation [politeuomai – the evidence of a good citizen, in whose words the LORD is manifested] be as it becometh the gospel of Christ [the good news of the LORD with us, in us]: that whether I come [erchomai – with these necessary utterances] and see you [also emulating Him], or else be absent, I may hear of your affairs, that you stand fast in One Spirit, with One mind striving together for the faith of [so others will believe and realize as we do, that He is with us, in us, by hearing] the gospel;
28 And in nothing terrified [into silence] by your adversaries: which is to them an evident token of perdition [apoleia – that comes by their endlessly wrestling with His word], but to you of salvation [by the same word], and that of [you, offered to all by] God [through us].
29 For unto you it [this gospel] is given [charizomai – charisma: the LORD’s forgiveness and rescue] in the behalf of [huper – which is His identity, manner expressed, above all names] Christ [the LORD manifesting His presence in our flesh], not only to believe on him, but also to [necessarily] suffer for his sake;
30 Having the same conflict which you saw in me [wanting to rest in peace, but also knowing we must long-suffer in His name: identity, manner], and now hear to be in me.

Philippians 2
1 If there be therefore any consolation [paraklesis – klesis meaning an invitation] in[to] Christ, if any comfort of [paramuthion – only used here, meaning to lay aside myths by] love [agape – giving this word as received], if any fellowship of [koinonia – joint participation with] the Spirit, if any bowels [a mind that shows “kindness, benevolence, compassion”] and mercies,
2 Fulfil you my joy [that others by these things realize the LORD is with them, in us], that you be likeminded, having the same love, being of One accord, of One mind.
3 Let nothing be done through strife or vainglory; but in lowliness of [a humble] mind let each esteem other better than themselves [and we therefore long-suffer for them, for Christ’s sake].
4 Look not every man on his own things [he has learned], but every man also on the things of others [giving them this understanding as it is received from the LORD].
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form [morphe – become the nature, manner] of God, thought it not robbery to be equal with [isos – likeness of] God:
7 But made himself of no reputation [the nature of Jehovah, as expressed in the pattern seen in Ahasuerus meaning “I will be silent and poor {without worldly power}”], and took upon him the form [morphe] of a servant, and was made in the likeness of men [in whom He manifests His presence in this manner, the first face Ezekiel saw in the wheel within a wheel]:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross [the necessary sacrifice, long-suffering to give His gospel and declare Him present therein].
9 Wherefore God also has highly exalted him, and given [charizomai – charisma, His manner: forgiveness and rescue] him a name [an identity, Him manifested] which is above [huper] every name [all others]:
10 That at the name of Jesus [the identity of Jehovah’s Salvation manifested in the flesh He chooses] every knee should bow [subordinating to His presence], of things in heaven [where understanding is found], and things in earth [without understanding], and things under the earth [the dead in hell];
11 And that every tongue should confess that Jesus Christ [that Jehovah’s Salvation manifested in the flesh] is [the] LORD, to the glory [openly manifesting the presence] of God the Father.
12 Wherefore, my beloved, as you have always obeyed [subordinated your minds to the LORD’s], not as in my presence only, but now much more in my absence [when His presence is realized and declared], work out your own salvation [removing corruption from your minds] with fear and trembling.
13 For it is God [by His word in you] which [effectually] works in you both to will [as He wills] and to do of his good pleasure [which is the salvation of all who receive Him].
14 Do all things without murmurings and disputing:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights [giving this understanding from the LORD] in the world;
16 Holding forth the word of life; that I may rejoice in the day [light, understanding] of Christ, that I have not run in vain, neither labored in vain [for your Salvation].
17 Yea, and if I be offered upon the [necessary, daily] sacrifice and service of your faith [now come], I joy [in the realization that Christ is formed in you], and rejoice [for the same realization] with you all.
18 For the same cause [this realization] also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timotheus [time of God, time meaning “a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself”] shortly unto you, that I also may be of good comfort, when I know your state [that I might rejoice in Christ manifested in you, which is His victory over the world, death, and hell].
20 For I have no man likeminded [isopsuchos – isos psuche, meaning in the likeness of His Spirit], who will naturally [gnesios – meaning “genuinely, i.e. really,” ultimately from ginomai, meaning “to cause to be (“gen”-erate), i.e. (reflexively) to become (come into being),” to] care for your state.
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof of him, that, as [I Am he is] a son with the Father, he has served [jointly participated with the same One Spirit] with me in the gospel.

Friends, the word pele’, rendered “wonderfully” in Lamentations 1:9 above, as Jeremiah speaks of God’s people, along with all humanity, descending into death and hell, is given the meaning of “from 6381; a miracle:–marvelous thing, wonder(-ful, -fully).” It is from the word pala’, meaning “to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful.”

These words tell of ending the wondering, by the LORD distinguishing between those who know Him and those who don’t.

Isaiah 29
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth [taking My name in vain], and with their lips do honor me, but have removed their heart [the foundations of their mind – their stiocheion, the elements of their understanding, are corrupt and disordered] far from me [rachaq – in this time when the earth is ruled by the evil decrees of the wicked in power], and their fear toward me is taught by the precept of men [who haven’t known Me]:
14 Therefore, behold, I will proceed to do a marvelous [pala’ – distinguishing whose eyes are opened] work among this people, even a marvelous [pala’ – distinguishing] work and a wonder [pele’ – at which all have wondered]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their [wicked] counsel [‘etsah] from the LORD, and their works are in the dark [their own ignorance of reality and truth they can’t understand because it is to them a foreign language], and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down [the overthrow] shall be esteemed as the potter’s [yatsar] clay: for shall the work say of him that made it, He made me not? or shall the thing framed [yatser] say of him that framed [yatsar] it, He had no understanding?
17 Is it not yet a very little while, and Lebanon [purity seen in high places] shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest [of upright men]?
18 And in that day shall the deaf hear the words [this word] of the book [cepher], and the eyes of the blind shall see [again] out of obscurity [‘ophel – dusk, when light has left], and out of darkness [by coming out of ignorance].
19 The meek [who shall inherit the earth] also shall increase their joy in the [realization of the] LORD, and the poor [those without worldly power] among men shall rejoice in the [realization of the] Holy One of Israel [with whom the light has returned].
20 For the terrible one is brought to naught, and the scorner [luwts – those mocking His coming, because all they know is their own false interpretations] is consumed [kalah – is completely ended], and all that watch for [to protect and defend] iniquity are cut off:
21 That make a man an offender for a word [speaking truth], and lay a snare [their own ignorant opinions] for him that reproves in the gate [against these men’s mouths that are holding all in death and hell], and turn aside the just for a thing of naught [their worthless opinions].
22 Therefore thus says the LORD, who redeemed [padah] Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale [but they will reach the end promised].
23 But when he sees his children [who have been born again out of death and hell], the work of my hands, in the midst of him, they shall sanctify my name [declare My identity Holy], and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured [against me] shall learn doctrine.

Isaiah 9
5 For every battle of the warrior is with confused noise, and garments rolled in blood [of this necessary sacrifice]; but this shall be with [their works: the wisdom of the their wise men and the understanding of the prudent men] burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name [identity] shall be called Wonderful [pele’], Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to [rightly] order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts [a man of unyielding war] will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.

14 Therefore the LORD will cut off [karath] from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable [who should know Me but hasn’t], he is the head; and the prophet [angels who’ve left their first estate] that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.

Exodus 15
6 Your right hand [the power in Your word and work], O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath [in this word refused], which [as a fire from Your mouth] consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together [into this exposition], the floods stood upright as a heap, and the depths [the separated elements of understanding] were congealed in the heart [in the minds] of the sea [of the people who have received this word as Yours, as it is].
9 The enemy said, “I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.”
10 You did blow with your wind [Your Almighty Spirit moving upon the surface of the waters, revealing this meaning hidden in its darkened deep], the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the [false] gods [men who put themselves in your place]? who is like you, glorious in holiness, fearful in praises, doing wonders [pele’]?
12 You stretched out your right hand, the earth swallowed them [into the belly of hell].
13 You in your mercy have led forth [out of death and hell] the people which you have redeemed: you have guided them in your strength [understanding] unto [becoming] your holy habitation.

Psalms 77
11 I will remember the works of the LORD: surely I will remember your wonders [pele’] of old.
12 I will meditate also of all your work, and talk [siyach – ponder] of your doings.
13 Your way, O God, is in the sanctuary [in your presence]: who is so great a God as our God?
14 You are the God that does wonders [pele’]: you have declared your strength [understanding] among the people.
15 You have with your arm [the power of Your word and work] redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters [Your written word] saw you, O God, the waters saw you; they were afraid: the depths also were troubled [ragaz].
17 The clouds poured out water: the skies sent out a sound [qowl – Your voice]: your arrows also went abroad.
18 The voice [qowl] of your thunder was in the heaven [galgal – in the wheel within a wheel]: the lightnings lightened [gave understanding to] the world: the earth trembled [ragaz] and shook [ra’ash – to shake the wicked from it].
19 Your way is in the sea [among your people at large; with them, in them], and your path in the great waters [Your word by which you work], and your footsteps are not known [until You have passed by, and then seen flying as an eagle].

Psalms 119
119 You put away all the wicked of the earth like dross [in your refining fire]: therefore I love your testimonies.
120 My flesh trembles for fear of you; and I am afraid of your judgments.
121 I have done judgment and justice: leave me not to my oppressors.
122 Be surety [security] for your servant for good: let not the proud oppress me.
123 My eyes fail for [kalah – my own understanding ends, so I can see] your salvation [yshuw’ah – Jehovah’s Salvation in the flesh You have chosen], and for [to see] the word of your righteousness.
124 Deal with your servant according unto your mercy, and teach me your statutes.
125 I am your servant; give me understanding, that I may know your testimonies.
126 It is time for you, LORD, to work: for they [the wicked who put themselves in Your place] have made void your law.
127 Therefore I love your commandments above gold; yea, above fine gold.
128 Therefore I esteem all your precepts concerning all things to be right; and I hate every false way.
129 Your testimonies are wonderful [pele’]: therefore does my soul keep [natsar – guard, from man’s corruption] them.
130 The entrance of your words gives light [and life]; it gives understanding unto the simple.
131 I opened my mouth [to receive and give Your word], and panted: for I longed for your commandments.
132 Look you upon me, and be merciful unto me, as you usest to do unto those that love your name.
133 Order my steps in your word: and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man: so will I keep your precepts.
135 Make your face [paniym – Your presence] to shine [Your light, understanding, and life] upon your servant; and teach me your statutes.

Isaiah 25
1 O LORD, you are my God; I will exalt you [Your voice above all others], I will praise your name; for you have done wonderful [pele’] things; your counsels [‘etsah – Your voice advising to choose good and refuse evil] of old are faithfulness and truth.
2 For you have [as Sodom and Gomorrah] made of a city a heap; of a defensed city a ruin: a palace of strangers [the church and state institution estranged from You] to be no city; it shall never be built.
3 Therefore shall the strong people [You’ve given understanding] glorify you, the city of the terrible [‘ariyts – tyrants in power] nations [who don’t know You] shall fear you.
4 For you have been a strength to the poor [those without worldly power], a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast [of lies] of the terrible ones [‘ariyts – tyrants in power] is as a storm against the wall [Your truth in which we trust].
5 You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones [‘ariyts – tyrants in power] shall be brought low.
6 And in this mountain [har – this is referring to the word mahar {to what mountain: ma-har}, where we hasten to be strengthened] shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain [har] the face [the presence] of the covering [lowt] cast [luwt] over all people, and the vail [maccekah – this is the molten calf Aaron made, to scratch the people’s itching ears – the same itch {molten images} that caused Lot’s daughters to go into their father’s bed – it {maccekah} is referring us to its later uses in Isaiah] that is spread over all nations [over all those who don’t know Me, even My people {as daughters of Lot} who say they know me while they worship idols created, put in My place, and called by My name].
8 He will swallow up [the words of] death in victory [quoted in 1 Corinthians 15:54, the change when the corrupt mortal has put on incorruption and immortality]; and the LORD God will wipe away tears from off all faces [quoted in Revelation 7:17 & 21:4]; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it. [Revelation 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. Revelation 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former {corrupt} things are passed away.]
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab [the mouths of men as the gates holding God’s people in death, in hell, Sheol, the habitation of the dead] shall be trodden down under him, even as straw is trodden down for the dunghill [madmenah: Madmen – the unrepentant, who remain in death, the willingly insane as the excrement of the earth].

Psalms 16
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you have said unto the LORD, You are my LORD: my [giving Your] goodness extends not to you;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The LORD is the portion of my inheritance and of my cup: you maintain my lot.
6 The lines are [my lineage is] fallen unto me in pleasant places; yea, I have a goodly heritage [seed in whom I have risen].
7 I will bless the LORD, who has given me counsel: my reins [the inner man I Am] also instruct me in the night seasons [this time of ignorance when darkness covers the world].
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved [as in Psalms 15:5].
9 Therefore my heart is glad, and my glory rejoices [knowing He is present with me, in me]: my flesh also shall rest in hope [that in it He shall raise me to life again].
10 For you will not leave my soul [my immortal self] in hell; neither will you suffer your Holy One to see corruption.
11 You will [here in hell] show me the path of [the way into] life: in your presence [paniym] is fulness of joy [fulfilled in the realization of Your presence always with me, in me]; at your right hand [Your power by which I Am risen] there are pleasures for evermore.

4 – 10 August 2026

The above, Daniel 5:17, comes as Daniel (the judgment of God) is pronouncing the sentence against the king (Belshazzar—a name telling us he is the protector and defender of, and protected by, the idols men created and put in the LORD’s place, and called by His name).

Not coincidentally, Daniel is elsewhere (in Daniel 1:7 and 10:1) also called Belteshazzar, which is said to mean he is the “LORD of the straitened’s [the oppressed’s] treasure.” In Daniel 5, Belshazzar is said to have taken these treasures from the LORD’s house, recklessly corrupted them, and superficially worshipped them.

The chapter (Daniel 5) also speaks of the end of his (Belshazzar’s) rule, and his replacement by Darius the Median, the father of Cyrus. The name Darius (Daryowesh – said to mean LORD, an appellative given to Astyages) deconstructs into the words and name, dar (from dowr), Jehovah, and ‘esh (or ‘ashur – step), meaning the generation, or age, of Jehovah’s fire (flame).

The Chaldean word ‘esh appears only once, in Daniel 7:11 (the numbers meaning it is the end of the age, or generation, of confusion), where it is used to describe the effect of the appearance of the holy one, called the Ancient of Days.

The (Chaldean) word dar appears only four times, all in Daniel 4, speaking of when Nebuchadnezzar again came to his right mind and realized the LORD does intervene in the affairs of man, and that His kingdom is from “generation” to “generation,” removing and raising to the throne whomsoever He chooses.

The word (appearing in Daniel 7 only) rendered “ancient” is the thrice-used (Chaldean) word ‘attiyq, said to mean venerable. It is from an almost identical, twice-used Hebrew word (‘attiyq), which first appears in 1 Chronicles 4:22 and later in Isaiah 28:9. As we know, in the first use it is speaking of the “ancient” things revealed there in the names used in the verse, and in the latter, rendered “drawn from the breast,” it speaks of those the LORD teaches knowledge and doctrine.

The word (in Isaiah 28:9) rendered “doctrine” is shmuw’ah, a Hebrew word compounding the word shama’ (to hear and obey) and the name Jehovah. It (shmuw’ah) is the word later in verse 19 rendered “report,” which is the scourge of the LORD’s correction, which all know is coming, but the self-righteous do not believe it when it comes, morning by morning, line upon line and precept upon precept, because it is against them. We are also told these men, who refuse the LORD’s correction, do so because they have made a “covenant with death” (which shall be disannulled) and “are in agreement with hell.”

As we know, these passages all tie together by common words and patterns: a wheel (galgal) sent (understanding below the surface of the written word, within a wheel), which are the ancient things, giving understanding to those who receive (believe, hear, and obey) it as the LORD speaking and working.

As we also know, this latter point is what Isaiah speaks of in 53:1, referring to the previous chapter’s words “of him that brings good tidings, that publishes peace,” asking, “Who has believed our report [shmuw’ah]? and to whom [but those who hear it as the voice of the LORD, and obey Him] is the arm [work, strength, and power] of the LORD revealed?”

The passage continues by telling us the LORD is speaking through one who has sprung forth “before [paniym – as the LORD’s presence manifested in the wheel within a wheel, to] him [revealed to those who receive His word as His and Him] as a tender plant, and as a root out of a dry ground [‘erets – the earth that has been without the true word of God].”

Before looking at the many other related passages, read the following and understand that it is the LORD showing us what we are seeing, and telling us that this is the time of His revelation.

Matthew 24
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not [because He is found in His word sent upon all, speaking and working as only He alone can or does].
24 For there shall arise false Christs [claiming they know the way, and that you should be listening to them, because they {all the talking heads} know all, and tell you they do every day], and false prophets, and shall show great [lying] signs and wonders; insomuch that, if it were possible, they shall deceive the very elect [remnant, who are here alone enlightened, which is the LORD’s necessary delineation, one voice].
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning [astrape – shining; from the word aster: our star, the sun] comes [as the sun rising] out of the east, and shineth [phaino – made apparent] even unto the west [upon all, and there is no need to go anywhere to find Him, because He comes to you]; so shall also the coming of the Son of man [in our flesh body] be. [John 14:20 At that day you shall know that I am in my Father, and you in me, and I in you.]
28 For wheresoever the carcass [of the dead body of Christ] is, there will [the elect remnant who have received Him and His full, completed, understanding] the eagles [the fourth and final face of the unfolding presence of God, seen by Ezekiel in the wheel within a wheel] be gathered together [bringing this good tidings, and publishing peace].
29 Immediately after the tribulation [cause by the abominations men created, put in the LORD’s place, and call by His name] of those days shall the sun be darkened [the church realized to be without this understanding], and the moon [civil governments, also ignorant of these things] shall not give her light, and the stars shall [as did Satan] fall from heaven [leaving their first estate, no longer speaking this word as given by the LORD, but spewing their own ignorant opinions they call truth], and the powers of the heavens [the places where understanding should be found and isn’t] shall be shaken [by this voice, seen as lightning and heard as thunder, to shake the wicked from them]:
30 And then shall appear [phaino – become apparent] the sign [of Jonah, vomited from the belly of hell onto “dry ground,” calling all to repentance and the LORD’s mercy found here at His mercy seat where He is manifested in the conversation] of the Son of man [in the flesh] in heaven [as the bow, the firmament, the dividing of the light into many colors, in the cloud where understanding was held, reserved, when it left the earth in its separated elements {stoicheion}]: and then shall all the tribes of the earth [as the realization of their fallen state] mourn, and they shall see [hopou- when their eye have been wide opened] the Son of man coming in the clouds of heaven with power [in His word that effectually works to change the minds of those who receive it as His and Him] and great glory.
31 And he shall send his angels [those with this same message] with a great sound [voice] of a trumpet, and they shall gather together his elect [those chosen for this salvation] from the four winds, from one end of heaven to the other [away from the corrupted understanding into the authentic]. [See Isaiah 8:19 below]
32 Now learn a parable of the fig tree; When his branch is yet tender [like springing from a root left in a dry ground], and put forth leaves [which are for the healing of those who haven’t known the LORD and have been without Him – see Revelation 22:2], you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation [genea] shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.

Matthew 7
22 Many will say to me in that day [of His coming: erchomai, with these necessary utterances, giving understand to the ancient things], LORD, LORD, have we not prophesied [our own word we have told people are the necessary things] in Your name? and in Your name have cast out devils [Satan against Satan, misleaders teaching a different misleading than they have]? and in Your name done many wonderful works [of our own determination and definition]?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock [from whom this word flows]:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded [rightly ordered] upon a rock [Christ, the LORD alive in our flesh].

Isaiah 8
7 Now, therefore, behold, the LORD brings [brought] up upon them the waters of the river, strong and many, even the king of Assyria [the communist attack against church and state, with word of death, leading our nation and people into self-destruction], and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah [against the leaders of God’s people]; he shall overflow and go over, he shall reach even to the neck [they with their words prevailed and stopped the word of God from ever reaching the mouth of any]; and the stretching out of his wings [their voice exalted above all voices] shall fill the breadth of your land, [against whom the LORD comes, manifesting His presence with us] O Immanuel [‘Immanuw ‘el].
9 Associate [corrupt] yourselves, O you people, and you shall be broken in pieces [as in the word prac below]; and give ear, all you of far countries [merchaq ‘erets – the earth in this time appointed and decreed by the LORD]: gird yourselves, and you shall be broken in pieces; gird yourselves [with a worldly preparation], and you shall be broken in pieces.
10 Take counsel together [speaking worthless ignorance against the present LORD], and it shall come to naught; speak the word, and it shall not stand: for God [‘el] is with us [‘immanuw].
11 For the LORD spoke thus to me [I Am, His man of war] with a strong hand, and instructed me that I should not walk in the way of this people, [He] saying [to me],
12 “Say you not, ‘A confederacy [joined with the ignorant and corrupt],’ to all them to whom this people shall say, ‘A confederacy [of the corrupt];’ neither fear you their fear, nor be afraid.
13 Sanctify the LORD [declare the present LORD Holy, exalt His one voice from His holy one] of hosts [a man of war] himself; and let him be your fear, and let him be your dread.
14 And he [in His presence] shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel [his people who reject Him], for a gin and for a snare to the inhabitants of Jerusalem [who refuse to receive the peace that flows from His chosen one].
15 And many among them shall stumble, and fall, and be broken [lakad], and be snared, and be taken.
16 Bind up the testimony [this word of Shiloh, of peace flowing from the LORD’s chosen flesh], seal the law among my disciples [My students, who see as I see].”
17 And I will wait upon the LORD, that hides [cathar – hides in men’s chosen ignorance] his face [paniym – His presence] from the house of Jacob, and I will look for him [qavah – expect to see Him by His understanding learned].
18 Behold, I [the son of David, the son of Joseph] and the children [upon whom these sure mercies of David have come] whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion [His throne here on the earth].
19 And when they shall say unto you, Seek unto them that have familiar spirits [the known dead, the misleading words of the communists that are known to be the death of men and nations], and unto wizards that peep, and that mutter: should not a people seek unto their God? [Why are they still looking] for the living to the dead?
20 [When they should be looking] To the law and to the testimony [this word of Shiloh, peace that flows from the LORD’s teaching]: if they speak not according to this word [exalting His voice above all other voices], it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [refusing the word of God]: and it shall come to pass, that when they shall be hungry [without this word of God], they shall fret themselves, and curse their king [the promised son of David, the son of Joseph] and their God, and [ignorantly] look [panah – turn their heads] upward [not believing He is manifesting His presence in His word spoken through His chosen].
22 And they shall look unto the earth; and behold trouble [tsarah – tribulation] and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into the now obvious insanity].

The word rendered “pass away,” above in Matthew 24:34 & 35, is parerchomai, which is intentionally the counter of the word erchomai, rendered “coming” in verse 30, speaking of the LORD from the cloud with power and glory.

As we have seen, erchomai has an intended affinity to the Greek words ereo (“to utter, i.e. speak or say”) and chraomai (in the sense of something grasped, taken hold of; “to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner.”)

The word (erchomai) speaks of the LORD made apparent through the necessary things He, by an oracle, utters, and counter-wise, the other word (parerchomai) refers to the replacement of the erchomai. Chraomai is always used of something spoken (used) in a necessary way or counter to it.

1 Timothy 1
1 Paul, an apostle of Jesus Christ by the commandment of God our Savior, and LORD Jesus Christ, which is our hope;
2 Unto [the word “unto” isn’t in the original text] Timothy, my own [gnesios – the same as genesis, from genea, as in Matthew 24:34 above, meaning “a generation {that shall not pass away}; by implication, an age (the period or the persons)”] son in the faith: [the first begotten into this generation of] Grace, mercy, and peace, from God our Father and Jesus Christ our LORD.
3 As I besought you to abide still at Ephesus [ea phos – alone in the light], when I went into Macedonia [among the dead flesh, in the dead body of Christ], that you might charge some that they teach no other doctrine [than that delivered from the LORD’s mouth],
4 Neither give heed to fables [the doctrines and stories with which they replaced the truth] and endless genealogies [trying to trace my lineage to determine if truly I Am of the seed of David], which minister questions, rather than godly edifying [build up the body by sound doctrine] which is in faith: so do.
5 Now the end [telos – the goal, the point aimed at] of the commandment is charity [agape – giving this word as received] out of a pure heart [a mind able to see as the LORD sees], and of a good conscience [suneidesis – a co-perspective with Him], and of faith unfeigned [without deception, not speaking of believing in Him while not actually believing He is with us, in us]:
6 From which some having swerved [astocheo – without reaching the thing, pure conversation, aimed at] have turned aside unto vain jangling [mataiologia – worthless word];
7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
8 But we know that the law [this written word prepared and delivered] is good, if a man use [chraomai] it lawfully [without corrupting the Spirit and Truth held therein];
9 Knowing this, that the law is not made for a righteous man [who, out of a pure mind, a co-perspective with the LORD, choosing good and refusing evil, governs himself], but for the [separation from and correction of the] lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10 For whoremongers, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
11 According to the glorious gospel [good tidings, the published peace] of the blessed God, which was committed to my trust [to protect and defend it against corruption].

The word astocheo, meaning “from a compound of 1 (as a negative particle) and stoichos (an aim [to reach the truth]); to miss the mark, i.e. (figuratively) deviate from truth,” appears two other times: in 1 Timothy 6:21 and 2 Timothy 2:18.

This word’s affinity, in a more comprehensive sense, is to the words stoicheo, meaning “from a derivative of steicho (to range in regular line); to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety:—walk (orderly),” and stoicheion, meaning “neuter of a presumed derivative of the base of 4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):—element, principle, rudiment.”

In the context of these other words, we understand (see) astocheo as speaking of lacking truth, orderly arrangement, and subordination to them.

As we have often discussed here in detail, the word stoicheion is that rendered “elements” in 2 Peter 3:10 and 12, speaking of the corrupt foundational understanding of the wicked institutional powers melting away, with their works, and the old heaven (understanding) and earth.

2 Peter 3
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14 Wherefore, beloved, seeing that you look [wait] for such things, be diligent that you may be found of him in peace, without spot [aspilos], and blameless.
15 And account that the longsuffering of our LORD [while unknown] is salvation; even as our beloved brother Paul also according to the wisdom [in God’s grace] given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things [the end of corruption and its resulting ignorance]; in which are some things hard to be understood, which they that are unlearned [without this teaching] and unstable [as is Reuben, in the pattern of the son of perdition, in Genesis 49:4, which also says the reason is that he put himself in his father’s place] wrestle [strebloo – meaning “to wrench, i.e. (specially), to torture (by the rack), but only figuratively, to pervert”], as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked [following and teaching perversions of the truth and reality], fall from your own steadfastness [following the LORD alone].
18 But grow in grace [this gift given to us from Him], and in the knowledge of our LORD and Savior Jesus Christ. To him be glory [declaring this enlightenment is from Him alone] both now and forever. Amen.

It (stoicheion) is also used in Hebrews 5:12, speaking to these worldly powers, saying that now, when they ought to be teachers, they are in need of being taught again “the first [arche – foundational] principles [stoicheion] of the oracles of God.” The passage continues: “…and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk [is not weaned from it, as written in Isaiah 28:9] is unskilful in the word of righteousness [this strength, deep understanding]: for he is a babe. 14 But strong meat belongeth to them that are of full age [teleios – completed, weaned, and now drawing from the ancient things], even those who by reason of use [hexis – practice, experience] have their senses exercised [working out corruption] to discern both good and evil [who choose good and refuse evil].”

The word stoicheion also appears in Galatians 4:3 and 9, speaking of the beggarly “elements” of the world, which are, lacking this depth, the perversions of the written word; and in Colossians 2:8 and 20, speaking of the “rudiments” of the world, to which we were in bondage until we, when Christ was formed in us, died to them.

Galatians 3
23 But before faith [that the LORD is with us, in us] came, we were kept under the law [milk without meat], shut up unto the faith [that this is Him and His word heard] which should afterwards be revealed [apokalupto – at this apocalypse].
24 Wherefore the law [milk without meat] was our schoolmaster to bring us unto Christ [by practice, experiencing, understanding received from Him alone], that we might be justified by faith [that it is Him, with us, in us, making us His children produced in His likeness].
25 But after that faith is come, we are no longer under a schoolmaster [through whom came the written word, without this deep understanding that comes from the LORD alone].
26 For you are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one [BODY] in Christ Jesus [Jehovah’s Salvation manifested in our flesh, through one mind and one voice].
29 And if you be Christ’s, then are you Abraham’s seed, and heirs according to the promise.

Galatians 4
1 Now I say, That the heir, as long as he is a child [remaining with childish things, milk without meat], differs nothing from a servant, though he be [unknowingly] LORD of all;
2 But is under tutors and governors until the time appointed [this moment] of the father.
3 Even so we, when we were children, were in bondage under the elements [stoicheion – the corrupt ways and ideas of men, their leaven by which they corrupt sound doctrine] of the world:
4 But when the fullness of the time was [here and now] come, God sent forth his Son [in whom He manifests His presence, to bring many children to glory], made of a woman, made under the law,
5 To redeem them that were under the law [the milk, the superficial in which the meat is concealed by perversion of it], that we might receive [by His correction] the adoption of sons.
6 And because you are sons, God has sent forth the Spirit of his Son into your hearts [removing corruption from our minds], crying, Abba, Father.
7 Wherefore you are no more a servant, but a son; and if a son, then a heir of God through Christ [alive in you].
8 Howbeit then, when you knew not God, you did service unto them which by nature are no gods.
9 But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements [stoicheion – the corrupt ways and ideas of men, their leaven], whereunto you desire again to be in bondage?
10 You observe [paratereo – watch insidiously for] days, and months, and times, and years [to come, and miss the moment, step, we are in].
11 I am afraid of you [I fear for you, that you may miss the mark aimed at], lest I have bestowed upon you labor [not working for my own salvation but yours] in vain [not having the effect that you hear and see the LORD with us, in us today].
12 Brethren, I beseech you, be as I am [free by His presence here and now with US, in me]; for I Am as you are: you have not injured me at all.
13 You know how through infirmity [weakness: without strength] of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God [carrying His message to give it as received], even as Christ Jesus [Jehovah’s Salvation manifested in my flesh, in the message].
15 Where is then the blessedness [makarismos – of those the LORD imputes righteousness without works] you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me [wanting me to see with the same corrupt understanding they have, not seeing our works are Him working through us].
16 Am I therefore become your enemy, because I tell you the truth [because it opposes the corruption men have falsely claimed are the necessary utterances]?
17 They zealously affect you [with their corruption, trying to prove they are right and the LORD is wrong], but not well; yea, they would [because you know the truth] exclude you, that [the LORD in] you might affect them.
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you [do you believe Christ is alive in the flesh, mine and yours, or are you waiting for the untrue things to come].
21 Tell me, you that desire to be under the law [the partial understanding of corrupted truth], do you not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise [of this expected end now reached, in the LORD’s presence].
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai [among thorns, those misleading His people], which genders to bondage, which is Agar [who’ve fled from the truth].
25 For this Agar is mount Sinai in Arabia [in desolation], and answers to Jerusalem [God’s people, the carcass, the dead body of Christ] which now is, and is in bondage with her children.
26 But [New Heavenly] Jerusalem which is above is [by pure truth] free, which is the mother of us all.
27 For it is written, Rejoice, you barren that bears not; break forth and cry, you that travails not: for the desolate has many more children than she which has a husband.
28 Now we, brethren, as Isaac was, are the children of promise [this end in the LORD’s presence].
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.

Galatians 5
1 Stand fast therefore in the liberty wherewith Christ has [by the love of His truth] made us free, and be not entangled again with the yoke of bondage [to the corrupt stoicheion: the corrupt elements of the world].

Colossians 2
1 For I would that you knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face [the LORD’s presence] in the flesh;
2 That their hearts [minds] might be comforted [parakaleo – led into all truth by the Paraclete, the LORD speaking and working, unknown in the flesh of His chosen], being knit together [sumbibazo – meaning “from 4862 and bibazo (to force; causative (by reduplication) of the base of 939); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach:–compact, assuredly gather, intrust, knit together, prove”] in love [agape – by this word given as received], and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ [Jehovah alive in our flesh];
3 In whom are hid all the treasures of wisdom and knowledge.
4 And this I say, lest any man should beguile you with enticing words.
5 For though I be absent in the flesh, yet am I with you in the [ONE] spirit [alive in all His children], joying [realizing He is in you] and beholding your order [with which comes truth], and the steadfastness of your faith [belief] in Christ [Jehovah with us, in us].
6 As you have therefore received Christ Jesus the LORD, so walk you in him:
7 Rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain deceit, after the [corrupt] tradition of men, after the rudiments [stoicheion – the corrupt foundational idea of men, the “elements” Peter, in 2 Peter 3:10 & 12, says melt away] of the world, and not after Christ.
9 For in him dwells all the fullness of the Godhead bodily.
10 And you are complete [pleroo – filled to the full] in him, which is the head of all principality and power:
11 In whom also you are circumcised [removing the flesh mind] with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12 Buried with him in baptism, wherein also you are risen with him through the faith of the operation of God, who has raised him [in us] from the dead.
13 And you, being dead in your sins and the uncircumcision of your flesh [mind], has he [by His enlightening] quickened [us from death into life] together with him, having forgiven you all trespasses [into things forbidden];
14 Blotting out the [corrupt] handwriting [cheirographon – the storm, pouring rain, caused by the open mouth of the opinionated ignorant, which is the great chasma between heaven and hell, and the whale’s belly] of ordinances [dogma – the evil decrees, corrupted doctrine, of the wicked in power, in church and state] that were against us, which was contrary to us [opposing our co-perspective with the LORD], and took it out of the way [mesos – as in 2 Thessalonians 2:7, saying “For the mystery of iniquity does already work: only he who now lets {katecho – those who put themselves in the Father’s place, and hold His people down in death and hell} will let {hold them down}, until he be taken out of the way {mesos – out of our midst], nailing it to his cross;
15 And having spoiled principalities and powers [institution where these men sit], he made a show of them openly, triumphing over them in it.
16 Let no man therefore judge you in meat [the understanding of their flesh minds], or in drink [the word of God, the milk, they speak in ignorance], or in respect of a holyday [their feasts, when every place and table is covered in vomit and filthiness], or of the new moon [changing personnel in these institution, while they remain with the same corrupt dogma], or of the Sabbath days [their calls to gather to them to hear their way, which are lies they tell in the LORD’s name]:
17 Which are a shadow [the darkening] of things to come [with the LORD’s enlightening appearance]; but the [ONE risen] body is of Christ [who is the ONE and Only head].
18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels [messengers who’ve left their first estate, which was speaking the LORD’s message as delivered, who now speak their own words and ways while taking His name in vain], intruding [trespassing] into those things which he has not seen, vainly [worthlessly] puffed up [with pride in the thing they think they know] by his fleshly mind,
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together [sumbibazo – united by His teaching alone], increases with the increase of God.
20 Wherefore if you be dead with Christ from the rudiments [stoicheion – from the corrupted words and way of men without God] of the world, why, as though living [by their rules, commandments] in the world, are you subject to ordinances [dogmatizo – the evil decrees of the wicked in power, with which they replaced sound doctrine],

John 4
19 The woman says unto him, Sir, I perceive that you are a prophet.
20 Our fathers worshipped in this mountain; and you say, that in Jerusalem is the place where men ought to worship.
21 Jesus says unto her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 You worship you know not what: we know what we worship: for salvation is of the Jews [this word through Judah, Judas, not Iscariot, not the betrayers, but the new crop of righteous leaders, the elect remnant].
23 But the hour comes, and now is, when the true worshippers shall worship [emulate] the Father in Spirit and in Truth: for the Father seeks such to worship him.
24 God is a Spirit: and they that worship him must worship him in Spirit and in Truth.
25 The woman says unto him, I know that Messiah comes, which is called Christ: when he is come, he will tell us all things.
26 Jesus says unto her, I that speak unto you Am he.
27 And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her?
28 The woman then left her waterpot, and went her way into the city, and says to the men,
29 Come, see a man, which told me all things [many men the church joined with, who are not their head] that ever I did: is not this the Christ [the true head]?

The word rendered “worship” above is proskuneo, meaning “from 4314 [pros] and a probable derivative of 2965 ([kuon] meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):—worship.”

Its greater affinity is to the words pro (front) and skene (“a tent or cloth hut (literally or figuratively)”), words that say worship (emulation) is our flesh bodies as the temporary dwelling place of the Spirit and Truth of the LORD, in which He is thereby manifested.

John 14
15 If you love [agapao] me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter [Parakletos – Paraclete], that he may abide with you forever [alive with us, in us];
17 Even the Spirit of truth; whom the world cannot receive, because [of corrupted dogma] it sees him not, neither knows him: but you know him; for he dwells with you, and shall be [the Spirit and Truth] in you.
18 I will not leave you comfortless [orphanos – father-less, only appearing elsewhere in James 1:27, saying, “Pure religion and undefiled {without corruption} before {para – that comes beside, manifesting the presence of} God and the Father is this, To visit the fatherless {orphanos} and widows {those without a man, head of the household, to protect them, keep them, from corruption} in their affliction, and to keep himself unspotted {aspilos} from the world.”]: I will come [erchomai – with these necessary utterances, revealing ancient things] to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I Am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas [Judah – the elect remnant] says unto him, not Iscariot [not the corrupt leaders who’ve betrayed Him, not keeping His word or His commandment, which brought blindness and death upon His body: the church], LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love [agapao] me, he will keep [tereo] my words: and my Father will love [agapao – giving His word to] him, and we [Father and son] will come unto him, and make our abode with him. [2 Corinthians 6, speaking of the abode, says, “for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people {referring to Leviticus 26:10 – 12}. 17 Wherefore come out from among them {the corrupt}, and be you separate, says the LORD, and touch not the unclean {corrupt} thing; and I will receive you {quoted from Isaiah 52:11}, 18 And will be a Father unto you, and you shall be my sons and daughters, says the LORD Almighty {referring to 2 Samuel 7:14 which speaks of the sure mercies of David: the LORD’s promise to correct and not leave us Fatherless}.”] [2 Corinthians 6:22 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored {rescued} you: behold, now is the accepted time; behold, now is the day of salvation.)]
24 He that loves [agapao] me not keep [tereo] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present [dwelling in your minds, and seen] with you.
26 But the Comforter [parakletos], which is the Holy Ghost [My presence speaking and working while unknown], whom the Father will send in my name [identity], he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 15
21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
22 If I had not come [erchomai] and spoken unto them [these truly necessary things], they had not had sin [hamartia – shown to have missed the point aimed at, wandered away from the LORD’s truth]: but now they have no cloak for their sin.
23 He that hates [refuses to give this word as received] me hates my Father also.
24 If I had not done among them the works [of the LORD, here alone] which none other man did, they had not had sin: but now have they both seen [their own errors] and [refusing to give this truth free course to His people] hated both me and my Father.
25 But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. [Psalms 69: 4 They that hate me without a cause are more than the hairs of my head: they that would destroy me, being my enemies wrongfully, are mighty: then I restored that which I took not away.]
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me:
27 And you also shall bear witness, because you have been with me from the beginning [arche].

John 1
1 In the beginning [arche] was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning [arche] with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [understanding] of men.
5 And the light shineth in darkness; and the darkness [the ignorant] comprehended it not.

The word hamartia, rendered “sin,” is said to be from “a” (a negative, usually reversing the word to which it is prefixed) and maraino, meaning “of uncertain affinity; to extinguish (as fire), i.e. (figuratively and passively) to pass away.” As we know, it is more correctly from martus, and more specifically, speaking of the daily sacrifice being taken away and the abominations (men’s creations) that are the cause of the desolation being put in its place, from marturia, meaning “from 3144 [martus]; evidence given (judicially or genitive case):—record, report, testimony, witness.” With the addition of the “a” prefix, we see the word meaning, without “record, report, testimony, witness.”

John 3
11 Truly, truly, I say unto you, We speak that we do know, and testify [martureo] that we have seen; and you receive not our witness [marturia].
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly [ancient] things?

John 16
7 Nevertheless I tell you the truth; It is expedient for you that I go away [become unseen, un-comprehended in the darkness of men’s ignorance]: for if I go not away, the Comforter [Parakletos] will not come [erchomai] unto you; but if I depart, I will send him unto you.
8 And when he is come [erchomai], he will reprove the world of sin [hamartia – because they have taken away the daily sacrifice and replaced it with men’s abominations], and of righteousness, and of judgment:
9 Of sin, because they believe not on me [that I Am the same Jesus, found in the conversation, this testimony, yesterday, today, and forever];
10 Of righteousness, because [when all this understanding has left the earth] I go to my Father [and I Am with Him alone], and you see me no more;
11 Of judgment, because the prince of this world is judged.
12 I have yet many [necessary and ancient] things to say unto you, but you cannot bear them now [they are the seven thunders, reserved in heaven for this moment, to be seen and heard as the bow in the cloud].
13 Howbeit when he, the Spirit of truth, is come [erchomai], he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear [from My Father], that shall he speak: and he will show you things to come [erchomai – these necessary utterance, the meat hidden in the ancient things].
14 He shall glorify me: for he shall receive of mine, and shall show it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
16 A little while, and you [when this understanding leaves the earth] shall not see me: and again, a little while, and you [when you receive Him again as the Word of God] shall see me, because I go to the Father [who is greater than all, alive in me, in all who receive Him].

The following, ending with Isaiah 28, is from the post of 19 April 2019, with today’s additions in double brackets.

[[Numbers 16]]
32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33 They, and all that appertained to them, went down alive into the pit [[sh’owl – sheol: hell]], and the earth [[‘erets]] closed upon them: and they perished from among the congregation.

[[Revelation 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon {men as whales and serpents, devouring with their open mouths} cast out of his mouth.]]

The name Korah means depilate, which tells of a covering worn away over time, into becoming shiny. In the context of the name appearing above, it is also connected to the words qarab, meaning to approach; and qareh, an (unfortunate) occurrence, as in an accidental (ceremonial) disqualification. It is speaking of the priesthood that has disqualified itself by what it has lost over time: all its original form, and now becoming smooth (pleasing men).

The mystery of the prophesies Paul speaks of is also spoken of in 1 Timothy 4:14, whereas in chapter 1 they are for warfare; here they are profiting that appears to all.

1 Timothy 4
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.

The “presbytery” is the three times used Greek word persbuterion, meaning an order of elders. This appears to be referring to the order of Melchisedec; more specifically an order of elders, weaned from milk and understanding the deep meanings, the meat of our faith, who attended to the work of the king.

This is ultimately referring us to the “ancient” of days spoken of by Daniel, from the three times used Chaldean word ‘attiyq used there, and the two times used identical Hebrew word. These words are from the Hebrew word ‘athaq, meaning to remove or grow old (as in Korah), and is specifically describing the “ancient things” transcribed: the word of God as it was received directly from Him, precept upon precept, line upon line.

Daniel 7
9 I beheld till the thrones were cast down, and the Ancient [‘attiyq] of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. [See Revelation 7:9 thru 17]
[[11 I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast {Babylon} was slain, and his body destroyed, and given to the burning flame {‘esh – the fire from the mouth of Jehovah}.]]

[[Daniel 4
34 And at the end of the days I Nebuchadnezzar [“the stump of the tree roots”] lifted up my eyes unto heaven, and my understanding returned unto me, and I blessed the most High, and I praised and honored him that lives forever, whose dominion is an everlasting dominion, and his kingdom is from generation [dar] to generation [dar]:
35 And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What do you?
36 At the same time my reason returned unto me; and for the glory of my kingdom, my honor and brightness [understanding] returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
37 Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.]]

[[Daniel 5
22 And you his {Nebuchadnezzar’s} son, O Belshazzar, have not humbled your heart, though you knew all this {that came upon your father, ending His rule until he came to his right mind};
23 But have lifted up yourself {speaking} against the LORD of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:
24 Then was the part of the hand sent from him; and this writing was written.
25 And this is the writing that was written, Mene, Mene, Tekel, Upharsin.
26 This is the interpretation of the thing: Mene; God has numbered {mna’ – set up} your kingdom, and finished {shlam – the same as shalam, meaning complete or restore} it.
27 Tekel; You {king Belshazzar – and are the tree cut down} are weighed in the balances, and are found wanting {chacciyr – only used here, from the word chacer, speaking of lacking understanding}. {Jeremiah 44:18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted {chacer} all things, and have been consumed by the sword {this word they refuse} and by the famine {without it}. Ezekiel 4:17 That they may want {chacer} bread and water, and be astonied one with another, and consume away {maqaq – as in Zechariah 14:12, speaking of their words, works, and ways that consume away while they stand on their feet} for their iniquity.
28 Peres {prac – spilt up}; Your kingdom is divided {prac – split up}, and given to the Medes {maday – the people in the middle land; as in Zechariah 14:4 & 5} and Persians {parac – purified by eagles}.]]

In 1 Chronicles 4:22 ‘attiyq (Hebrew) is used in a seemingly meaningless passage that actually describes the way the LORD protects His word, which is one of the prophetic descriptions of the coming of Timothy. The passage begins in verses 9 & 10, where we are told of Jabez, his name meaning sorrow, which we are told in verse 9.

The “sorrow” is described in the prior verses in proper names describing the family of Judah, his name, as we know, referring to the leaders of God’s people. It tells of the desolation that will come, and of when, after this generational degeneration, comes Jabez: His name both telling of the sorrow at the occurrence and of the eventual remedy in the revelation of the “ancient things.”

The name Jabez appears three times, in 1 Chronicles 4:9 & 10, and only one other time, in 1 Chronicles 2:55 where we are told it is the place the scribes (sons of Caleb – meaning dog) dwelt. “And the families of the scribes which dwelt at Jabez; the Tirathites [men at the gate], the Shimeathites [report], and Suchathites [men in the bush] These are the Kenites [{antichrists} – smiths, whose work is to form men in their fires] that came of Hemath [springs of boiling waters], the father of the house of Rechab [riders – referring us to Jeremiah 35, which tells of the Rechabites as those who act as did Korah did in {Numbers 16} refusing to come before the LORD, to hear His word and be taught by Him – also see Isaiah 28 below].”

1 Chronicles 4
9 And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
10 And Jabez called on the God of Israel, saying, Oh that you would bless me indeed, and enlarge my coast, and that your hand might be with me, and that you would keep me from evil, that it may not grieve me! And God granted him that which he requested.

What follows in the chapter is another long series names and generations, ending in describing how God granted the request of Jabez, in keeping and protecting His word he scribed.

1 Chronicles 4
22 And Jokim [Jehovah will/has raised up], and the men of Chozeba [to reveal the falsehood these men have wrought], and Joash [{raising up} what he has given], and Saraph [to be burned in His all-consuming fire], who had the dominion in Moab [over the gates of hell], and Jashubilehem [by returning His bread – the words that have proceeded from His mouth, by which only does man live]. And these are ancient [‘attiyq] things [dabar – meaning words and matters, as in God’s plan].
23 These were the potters [formed – planned], and those that dwelt among plants and hedges [these are things planted, to be raised for this protection at his time]: there they dwelt with the king for his work.

The word above rendered hedges is gderah, a word that only appears nine other times, almost always telling of what is hidden, and revealed in the defeat of the enemies. It is telling of what these men have trusted in, the word of God they have handled deceitfully, which should have been for their benefit, the table they have set: now the snare in which they are caught.

Gderah is the word used in Psalms 89:40, where the throne of David, the rule of the LORD’s anointed, is said to have become desolate. Its desolation has come at the hand of those who’ve controlled it and did with it as they willed. It is the hedge they have broken down, which the LORD has come and raised again. These men are those who, as Korah and the Rechabites, refuse to come before the LORD and be corrected by Him, teaching His knowledge [as in Isaiah 28].

As we have seen, these men of Judah and Caleb are the leaders who have become as dogs returned to their own vomit, as Peter described them 2 Peter 2.

2 Peter 2
17 These are wells without water, clouds that are carried with a tempest; to whom the mist [that rises from the earth] of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Friends, we are those drawn from the breast, the milk that is only a superficial understanding, that has become fully corrupted; now when every table is full of vomit and no place is clean. It is from this place we have been quickened, our thinking accelerated and elevated, away from the darkness that hides this glorious gospel from the lost who remain in ignorance. “And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” 1 John 5:20

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

The one other time ‘attiyq appears is in Isaiah 28:9, where the question is asked, “Whom shall he [The LORD] teach knowledge? and whom shall he make to understand doctrine?” The question is quickly answered, saying, “them that are weaned from the milk, and drawn [‘attiyq] from the breasts.” This teaching is the sure mercy the LORD God promised David; saying He would visit His children when they stray, even raising them from the dead to his throne.

Psalms 89
20 I have found David my servant; with my holy oil have I anointed him:
21 With whom my hand shall be established: my arm also shall strengthen him.
22 The enemy shall not exact upon him; nor the son of wickedness afflict him.
23 And I will beat down his foes before his face, and plague them that hate him.
24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
25 I will set his hand also in the sea, and his right hand in the rivers.
26 He shall cry unto me, You are my father, my God, and the rock of my salvation.
27 Also I will make him my firstborn, higher than the kings of the earth.
28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29 His seed also will I make to endure for ever, and his throne as the days of heaven.
30 If his children forsake my law, and walk not in my judgments;
31 If they break my statutes, and keep not my commandments;
32 Then will I visit their transgression with the rod, and their iniquity with stripes.
33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34 My covenant will I not break, nor alter the thing that is gone out of my lips.
35 Once have I sworn by my holiness that I will not lie unto David.
36 His seed shall endure for ever, and his throne as the sun before me.
37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
38 But you have cast off and abhorred, you have been wroth with your anointed.
39 You have made void the covenant of your servant: you have profaned his crown by casting it to the ground.
40 You have broken down all his hedges; you have brought his strong holds to ruin.
41 All that pass by the way spoil him: he is a reproach to his neighbors.
42 You have set up the right hand of his adversaries; you have made all his enemies to rejoice.
43 You have also turned the edge of his sword, and have not made him to stand in the battle.
44 You have made his glory to cease, and cast his throne down to the ground.
45 The days of his youth have you shortened: you have covered him with shame. Selah.
46 How long, LORD? will you hide yourself for ever? shall your wrath burn like fire?
47 Remember how short my time is: wherefore have you made all men in vain?
48 What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave [sh’owl – sheol, hell]? Selah.
49 LORD, where are your former lovingkindnesses, which you swore unto David in your truth?
50 Remember, LORD, the reproach of your servants; how I do bear in my bosom the reproach of all the mighty people;
51 Wherewith your enemies have reproached, O LORD; wherewith they have reproached the footsteps of your anointed.
52 Blessed be the LORD for evermore. Amen, and Amen.

The gderah (hedge) is mentioned in Ezekiel 42:12 as the “wall toward the east.” The verse is describing the head of the way, directly before the wall, the hedge blocking the One entering. We are told, in the chapter’s last verse, it is what separates between the sanctuary and the profane place. What follows, after this assessment and separation, is the glory (presence) of the LORD God, entering the city, as a sunrise seen coming through the east gate.

Ezekiel 43
1 Afterward he brought me to the gate, even the gate that looketh toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east [[as a sunrising]]: and his voice [[qowl]] was like a noise [[qowl – the voice]] of many waters: and the earth shined with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar [where the wheel within the wheel was seen – the pattern of events seen, understood, and recorded, to be carried forward, to give understanding when the pattern is seen in the future]; and I fell upon my face [[paniym – in His presence]].
4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east [as the sun rising, giving light, understanding, that brings the new day].
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house [his family].
6 And I heard him speaking unto me out of the house; and the man stood by me.
7 And he said unto me, Son of man [I Am], the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcasses [[the animated dead flesh]] of their kings in their high places.
8 In their setting of their threshold by my thresholds, and their post by my posts [[saying theirs is the way]], and the wall between me and them, they have even defiled my holy name [[identity]] by their abominations that they have committed: wherefore I have consumed them in my anger.
9 Now let them put away their whoredom, and the carcasses of their kings, far from me, and I will dwell in the midst of them forever.
10 You son of man, show the house to the house of Israel, that they may be ashamed of their iniquities [[abominations]]: and let them measure the pattern.

Isaiah 28
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste [shall not be disappointed and ashamed].
17 Judgment also will I lay to the line, and righteousness to the plummet [to measure, evaluate, as in Ezekiel 42, spoken of above]: and the hail shall sweep away the refuge of lies, and the waters [this word] shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [[shmuw’ah]].

Psalms 8
1 O LORD [Jehovah], our LORD [‘adown – our king], how excellent is your name [identity] in all the earth! who have set [nathan – given] your glory [presence] above the heavens [the places where understanding should be found].
2 Out of the mouth of babes and sucklings [declaring Your word as You commanded, saying “Hosanna {save now}, Blessed is he who comes in the name {identity} of the LORD] have you ordained strength because of your enemies, that you might still [shabath – sabbath: interrupting their work, putting them to silence so Your correction is heard above all other voices of] the enemy and the avenger.
3 When I consider your heavens [this understanding You’ve given to us], the work of your fingers, the moon [just civil government; ruling as You rule, with truth and equal justice] and the stars [Your people in this new heaven, filled with Your light here on earth, wherein dwells righteousness], which you have ordained [kuwn – prepared, raised, and established];
4 What is man, that you are mindful of him? and the son of man, that you visit [paqad] him?
5 For you have made him a little lower than [chacer – lacking this understanding] the angels [‘elohiym – of God], and have crowned him with [Your] glory and [Your] honor [His understanding given to and through me].
6 You made him to have dominion [mashal – rule] over the works of your hands [referring to this light given from there]; you have put all things under his feet:
7 All sheep and oxen [Your flock], yea, and the beasts of the field [the dead in the earth, those without Your Spirit];
8 The fowl of the air [those who, by Your strength, rise into the place where understanding should be found], and the fish of the sea [the life unseen and found below the surface of the waters of the earth], and whatsoever passes through the paths of the seas [man on his unknowing journey through generations].
9 O LORD our LORD, how excellent is your name [identity] in all the earth!

19 July – 1 August 2026

Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

As we know, the name Assyrians (the pattern of the modern communists), in the Strong’s Hebrew Dictionary, is said to be “apparently” from the word ’ashur (#833), and, in the Brown-Driver-Briggs Hebrew Lexicon, it is said to mean “a step.”

The idea of a step, a degree, is that each is a moment in a progressive movement, which (in this understanding) uncovers the reason the communists here in the US, long ago, when communism elsewhere proved itself to be barbaric and inhumane (abolishing God-given individual rights), lost favor; they (deceptively) rebranded themselves as “Progressives.”

The centralized banking system, with its usurped regulatory power, affords plausible deniability to modern communism, saying things aren’t owned by the government, and therefore the system isn’t communist. They, the modern communists, understand the reality that state CONTROL through extreme taxation and excessive regulation is much better than ownership. This is true because it has a twofold advantage to the communists: first, it lays the blame for adverse effects (the monetary burden) at the feet of the “owners,” also allowing them to demonize the “capitalist” system they’ve perverted and control.

The following is a question I asked Grok to research, and its answer, ending with the name Das Kapital: Where in Karl Marx’s Communist Manifesto does he speak about a central bank and seizing control of the money supply?

In Chapter II: “Proletarians and Communists” (also called “Proletariat and Bourgeoisie” in some editions), in the section outlining transitional measures.

This is near the end of the chapter, where Marx and Engels describe what the proletariat will do after gaining political supremacy: “wrest, by degrees [steps], all capital from the bourgeoisie [the middle class], to centralize all instruments of production in the hands of the State…”

The specific reference is measure/plank #5:
Centralization of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

This directly addresses state control over credit and banking (a national bank with monopoly power), which relates to seizing control of the money supply and financial system as part of broader centralization of production and instruments of production.

Full context of the list (for reference): The ten measures appear in sequence (standard translation):

1. Abolition of property in land…
2. A heavy progressive or graduated income tax.
3. Abolition of all rights of inheritance.
4. Confiscation of the property of all emigrants and rebels.
5. Centralization of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.
6. Centralization of the means of communication and transport…
7. Extension of factories and instruments of production owned by the State… (and so on for 8–10).

You can read the full text on sites like marxists.org (Chapter 2). This section is famous and often cited in discussions of Marxist economic policy. Note that the Communist Manifesto (1848) is a short political pamphlet, not a detailed economic treatise like Das Kapital.

The idea of the Hebrew word ’ashur (833) meaning “a step” comes from an almost identical word (838) derived from it, meaning “from 833 [Strong’s Dictionary meaning “to be straight (used in the widest sense, especially to be level, right, happy); figuratively, to go forward, be honest, proper”] meaning in the sense of going; a step:—going, step.” The latter word speaks of the LORD’s unknown presence revealing the way (hearing His voice) into seeing Him, which is the victory over death and hell.

It (’ashur 838, used nine times) first appears in Job 23:11, where Job (representing God’s hated people, the faithful searching for meaning in their suffering at the hand of those through whom Satan is working) is speaking of his keeping (shamar – protecting and defending from corruption) the “steps” (the process) through which (yet unknown to him) the LORD is drawing the enemies (his three friends, the leviathan, the corrupt priesthood, raising up, through whom Satan is speaking and working) in His way (’achaz – seizing them, as in harpazo, “caught up” from the fires of hell) into the light.

Job 3:8
7 Lo, let that night [time of ignorance of the LORD] be solitary [galmuwd – a four times used word referring us to its use in Job 15:34 For the congregation of hypocrites shall be desolate {galmuwd}, and fire shall consume the tabernacles of bribery. 35 They conceive mischief, and bring forth vanity {worthlessness}, and their belly {beten – which is the hell into which they consume those who follow their misleading} prepares deceit.], let no joyful voice [the realization of His presence] come therein [among the hypocrites].
8 Let them curse it that curse the day [this understanding], who [Satan through Job’s three so-called friends] are ready to raise up [‘uwr – to awaken] their mourning [leviathan – the corrupt priesthood, which the LORD is drawing into his light].
9 Let the stars the twilight thereof be dark [all God’s people now in this time of mass ignorance of His presence]; let it look for light [understanding], but have none; neither let it see the dawning [aph’aph – the snare, the LORD’s eye here opened] of the day [the light rising here alone, which is seen by none of those whose mouth remain open speaking their own ways and telling all it is the way]:

Job 23
1 Then Job answered and said,
2 Even today is my complaint bitter: my stroke is heavier than my groaning.
3 Oh that I knew where I might find him [that it is in His word]! that I might come even to his [mercy] seat!
4 I would [in a conversation with Him] order [‘arak – rightly order] my cause [mishpat – judgment] before him [paniym – in His presence], and fill my mouth with [His] arguments.
5 I would know the words which he would answer me, and understand what he would say unto me.
6 Will he plead against me with his great power? No; but he would put strength [understanding this deep] in me.
7 There the [self] righteous might dispute with him; so [by speaking His word as received, confessing it is Him present] should I be delivered forever from my judge [the self-righteous, still going about trying to prove they are right and the LORD is wrong].
8 Behold, I go forward [into this time of darkness], but he is not there; and backward [the ignorance of past generations], but I cannot perceive him:
9 On the left hand, [against the wicked] where he does work, but I cannot behold [see] him: he hides himself on the right hand [where He works unknown, in this written word], that I cannot see him:
10 But he knows the way that I take [that it has blinded all]: when he has tried me [removing the blinding corruption], I shall come forth as gold.
11 My foot has held [‘achaz – seized us in] his steps [‘ashur – the process, His manner], his way [derek – the manner of the tree of life – see Genesis 3:24] have I kept [shamar – protected and defended it from corruption], and not declined.
12 Neither have I gone back [muwsh – departed] from the commandment of his lips; I have esteemed [above all other voices] the words of his mouth [by which man lives] more than my necessary food.
13 But he is in one mind [alone having the way of salvation], and who can turn him [away from His mission]? and what his soul desires [which is the knowledge of God], even that he does.
14 For he performs [shalam – completes His peace in us, by this teaching that flows from His Rock] the thing that is appointed [choq – in this time He has decreed] for me: and many such things [understanding that come from Him alone] are with him.
15 Therefore am I troubled [bahal – I am amazed and wondering] at his presence [paniym]: when I consider [biyn – receive understanding from Him, revealing Himself], I am afraid [pachad – stand in awe] of him.
16 For God makes my heart soft [rakak – showing the weakness therein the minds of men without the LORD], and the Almighty troubles me [bahal – make me wonder in amazement at the things He tells me]:
17 Because I was not cut off before [paniym – from His presence here in] the darkness [while we were ignorant], neither has he covered [kacah – concealed] the darkness [our ignorance] from my face [paniym – from His presence, even when He was to us unknown].

Job 41
1 Can you draw out leviathan [the corrupt priesthood] with a hook? or his tongue with a cord which you let down?
2 Can you put a hook into his nose [so he will perceive that the deep things he believes are corrupted]? or bore his jaw through with a thorn [showing his words to be misleading]?
3 Will he make many supplications [pray for forgiveness] unto you? will he speak soft [rak – admit the weakness in his] words unto you?
4 Will he make [karath – destroy] a covenant [with death] with you? will you [when he repents] take him for a servant forever?
5 Will you play with him as with a bird [raise him up into heaven]? or will you bind him for your maidens [God’s people at large]?

Friends, the repentance of the priesthood doesn’t necessarily happen to those who now call themselves priests. Most of those will be condemned by their unchanged words: their pride in who they think they are and what they think they know. They lack one thing, which is subordination to God’s will understood by hearing His voice.

Isaiah 61
1 The Spirit of the LORD [‘Adonay – David’s King of kings] God [Jehovih – and LORD of lords] is upon me; because the LORD [Jehovah] has anointed [mashach – made me Christ, the flesh in whom He has chosen to manifest His presence with us, in] me to preach good tidings unto the meek [who shall inherit the earth]; he has sent me to bind up the brokenhearted [those whose minds are broken away from corruption and are now without pride], to proclaim liberty to the captives [possessed by devils, misleader], and the opening of the prison [pqach-qowach – only used here; speaking of opening the spiritual eyes of the possessed, which frees them from hell] to them that are bound [by the words of men, ignorant opinions they claim are truth];
2 To proclaim the acceptable year of the LORD [His presence realized], and the day of vengeance [against the enemies] of our God; to comfort [nacham – leading into all truth] all that mourn [humbly admitting the fallen condition of God’s people under misleaders];
3 To appoint unto them that mourn in Zion, to give unto them beauty [mitsnepheth – a miter, the headwear of the cleansed priest] for ashes [of the earth’s ruin], the oil of joy [the realization of the LORD’s presence] for mourning, the garment of praise for the spirit of heaviness [the burdens of their misleaders]; that they might be called trees of righteousness, the planting [in the new earth] of the LORD, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

The word mitsnepheth is said to be from the three times used word tsanaph, twice used in Isaiah 22:18, where they are together rendered “He will surely violently turn.” The verse continues, using the word tsenephah, rendered “toss;” saying, He: the LORD will “toss you like a ball into a large country.”

Isaiah 22
14 And it was revealed in my ears by the LORD of hosts [a man of war], Surely this iniquity shall not be purged from you till you die [to your old and corrupted ways], says the LORD God of hosts [a man of war].
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [where the treasure is held, from where understanding should be given], even unto Shebna [growth – the key holder, those who have over grown the garden, as thorns and briers who hold captive the key to life], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [have instead become places where the dead are housed], as he that hews him out a sepulcher on high, and that graves a habitation for himself in a rock [in which people put their trust, yet without light]?
17 Behold, the LORD will carry you away [tuwl] with a mighty captivity, and will surely cover you [covering all understanding of the word of God].
18 He will surely violently turn [tsanaph tsanaph] and toss [tsenephah] you like a ball [duwr – only used elsewhere in Isaiah 29:3, there speaking of the LORD “round about” laying siege to free His captive people, who the chapter tells us are in a state of deep sleep, ignorant of Him and His word] into a large [rachab – a broad way that leads to destruction] country [‘erets – the earth become without form and void]: there shall you die [to your old, corrupt, and ignorant minds], and there the chariots of your glory [the understanding upon which you ride into battle] shall be the shame [disappointment] of your LORD’s house [the churches where they’ve put their created abominations in the LORD’s place, and called them by His name].
19 And I will drive you from your station, and from your state shall he pull you down [from your seats of power].
20 And it shall come to pass in that day, that I will call my servant [who I possess] Eliakim [who God has raised] the son of Hilkiah [whose inheritance is Jehovah; with me, in me]:
21 And I will clothe him [the new growth, the tree of life] with your robe, and strengthen him with your girdle [the preparation that was prepared], and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem [all God people at large, into whom the LORD, through His branches, has flow His peace], and to the house of Judah [the elect remnant, the branches into and through who this life flows].
22 And the key [of life] of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail [yathed – with affinity to the words yath, or ‘ath, and ‘ed, words meaning sign and witness, alluding to the sign of the dove, Jonah, the end reached] in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon [talah – suspend, as in stopping their false teaching and preaching] him [His witness of the LORD’s presence, which is the sign of the end reached, calling all to repentance and renewal] all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day [time of light], says the LORD of hosts [a man of war], shall the nail [the false signs and wonders, the false witness of the many false prophets mixed among us] that is fastened in the sure place be removed, and be cut down, and fall; and the burden [men’s opinions they claim are truth] that was upon it shall be cut off [karath]: for the LORD has spoken it.

The word rendered “siege” in Isaiah 29:3 is tsuwr, identical to the word tsuwr, the “Rock” who is Christ, from whom flows the Father’s teaching, which is the siege. The same verse goes on to say “I will raise forts against you.” The word rendered “forts” is mtsuwrah, literally asking, what or who is (mah) the Rock and siege of (tsuwr) Jehovah (Yahh).

This latter word (mtsuwrah) refers us to its eighth and final use, in Nahum (Nacham – the Comforter) 2:1, where it is rendered “munition,” speaking of the Rock and this siege by the Word of God.

Revelation 19
9 And he says unto me, Write, Blessed are they which are called unto the marriage supper [this feast] of the Lamb [the necessary sacrifice of the LORD’s choosing]. And he says unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me [as I here and now say unto all], See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus [Jehovah’s Salvation alive in my flesh]: worship God: for the testimony of Jesus is the spirit of prophecy [speaking His word as received].
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name [identity, The Word of God] written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven [here with me, raised by the word of the LORD with us, in us] followed him upon white horses [the strength and purity, upon which we are raised above the crowd], clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword [which is the word of God], that with it he should smite the nations [those who by choice remain ignorant of His presence and power]: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God [of which all shall be made aware].
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that [by His strength] fly in the midst of heaven, Come and gather yourselves together unto the supper [this feast prepared and sent upon all] of the great God;
18 That you may eat the flesh [the temporal existence] of kings, and the flesh [the temporal existence] of captains, and the flesh [the temporal existence] of mighty men, and the flesh [the temporal existence] of horses, and of them that sit on them, and the flesh [the temporal existence] of all men, both free and bond, both small and great.
19 And I saw the beast [men, speaking, working ignorance, confused opinions they claim are understanding, declaring the true false and the false true], and the kings [corrupt powers] of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet[s] that wrought miracles before him, with which he deceived them that had received the mark [the confusion, the reversed reality that identified them as delusional and insane] of the beast, and them that worshipped his image [the delusion their sleeping minds have created]. These both were cast alive [in the flesh] into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword [of the word of God, the reality, they refuse to receive as His and] him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls [all those who receive Him and His word, strength by which they are lifted into heaven] were filled with their flesh [His word shaking and overthrowing their flesh minds].

Nahum 2
1 He [the antichrists mixed among us destroying us] that dashes [your children] in pieces is come up before your face [opposing the LORD’s presence with us, in us, while you stand silent and still watching]: keep the munition [natsar mtsuwrah – look for the things revealing in this siege, when they come as teaching from the Rock], watch the [tsaphah – look for these things that come as the LORD’s] way, make your loins strong, fortify your power [this understanding now in you, by His word effectually working] mightily.
2 For the LORD has turned away the excellency [ga’own – the arrogancy of those who lead the remnant] of Jacob, as the excellency [ga’own – destroyed by the same arrogance, pride against the LORD] of Israel [our countrymen now allied with our enemies {their enemies, of which they are ignorant} and gathered against us inside out gates {destroying themselves with us, of which they are also ignorant}]: for the emptiers [baqaq – a nine times used word referring to its uses by Isaiah and Jeremiah foretelling its coming] have emptied [baqaq] them out, and marred their vine branches [and the strength and life that once flowed from its good foundation is decayed and become their sources of weakness and confusion].
3 The shield of his [the antichrists’] mighty men [gibbowr – as giants in the land] is made red [with the blood of those they’ve slaughtered], the valiant [chayil – the strength of the LORD returning to Levi – as in Deuteronomy 33:10 They {the children of Levi, the priests who have received this word of the LORD as His word} shall teach Jacob {all God’s people as ONE BODY} your judgments, and Israel your law: they shall put incense before you, and whole burnt sacrifice upon your altar. 11 Bless, LORD, his substance {chayil – the LORD’s strength in and through him}, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.] men are in scarlet [as the LORD in him rises to the battle]: the chariots shall be with flaming torches [the word of God coming from their mouths] in the day of his preparation [kuwn – of their defense, which is spoken of in Nahum 1:15, coming from the one “bringing good tidings and publishing peace”], and the fir trees [the places of the so-called {now falsely} upright] shall be terribly shaken [and the wicked shall be shaken from them].
4 The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings [giving this understanding the LORD has given them].
5 He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defense shall be prepared [kuwn].
6 The gates of the rivers [this word from the LORD] shall be opened, and the palace [of the wicked in power] shall be dissolved.
7 And Huzzab [natsab – the wicked stationed there] shall be led away captive [galah – shall be revealed], she shall be brought up [‘alah – raised out of their corruoption], and her maids [those they have led] shall lead her as with the voice of doves [speaking this word, the sign of the end reached, as the sign of Jonah {dove}, when God’s people as the men of Nineveh rise and stand in condemnation of the spiritually wicked sitting in power, and calling all to repent and receive the preparation, the good tidings and peace of the LORD at His now appearing and kingdom], tabering upon their breasts [playing the song the LORD has given them to be repeated as received].
8 But Nineveh is of old [yowm – is as the coming sunrise of the new day] like a pool of water [where this word of God is now gathered into His message, making known His plan for the salvation to those who hear and receive Him]: yet they shall flee away [nuwc – those now stationed there shall flee away as locust flee at sunrise]. Stand, stand [upon your old and corrupt positions], shall they cry; but none shall look back [panah – darkness {ignorance as policy} shall not remain when the light is covering the earth, when the preparation given by the LORD’s messengers is seen].
9 Take you the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture [these things that prosper and complete those who receive them as the LORD’s].
10 She [the old earth] is empty [buwqah], and void [mbuwqah – what emptiness?], and waste [balaq – answering the question by referring us to the word’s only other use, in Isaiah 24:1 below]: and the heart melts, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
11 Where is the dwelling of the lions [the second face Ezekiel saw in the wheel within the wheel, which is the unfolding presence of the LORD in His word heard roaring], and the feeding place of the young lions [who hear and repeat this same word], where the lion, even the old lion, walked, and the lion’s whelp, and none made them afraid [was it not in My places of sanctuary]?
12 The lion [of old] did tear in pieces enough for his whelps, and strangled for his lionesses [their congregations], and filled his holes with prey, and his dens with ravin [the pieces stored up, and they thereupon rested and fell asleep].
13 Behold, I am against you, says the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour your young lions [who no longer hunt the prey and make my children therein safe]: and I will cut off your prey from the earth, and the voice of your [fallen away] messengers shall no more be heard [but My word shall again be there heard].

Isaiah 24
1 Behold, the LORD makes the [the old and wholly corrupt] earth empty [baqaq], and makes it waste [balaq], and turns it upside down, and scatters abroad the inhabitants thereof.
2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3 The land shall be utterly emptied, and utterly spoiled: for the LORD has spoken this word.
4 The earth [old and wholly corrupt] mourns and fades away, the world languishes and fades away, the haughty people of the earth do languish.
5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
6 Therefore has the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
7 [Because the warned curse has come] The new wine mourns the vine languishes, all the merry-hearted do sigh.

Isaiah 29
1 Woe to Ariel [the Lion of God – the strength {understanding} roaring from His people, here taken and controlled by the wicked], to Ariel, the city where David [the Lion of Judah, with reference to 2 Samiel 23, speaking of the second face of the unfolding presence of the LORD revealed, verse 2 & 3 saying, “The Spirit of the LORD spoke by me, and his word was in my tongue. 3 The God of Israel said, the Rock {tsuwr} of Israel spoke to me, He that rule over men must be just, ruling in the fear of God.] dwelt! add you year to year; let them kill sacrifices [the LORD’s messengers He necessarily sends].
2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel [it will again be My strength].
3 And I [as a man of war] will camp against you round about, and will lay siege [tsuwr] against you with a mount, and I will raise forts [mtsuwrah – the Rock of Jehovah] against you.
4 And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust [as the voice of the serpent from the ruin of the earth], and your voice shall be, as of one that has a familiar spirit [of the known dead speaking words of death], out of the ground, and your speech shall whisper out of the dust.
5 Moreover the multitude of your strangers [teaching strange fire] shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away: yea, it shall be at an instant suddenly.
6 You shall be visited [paqad – as the Chief Overseer of the earth] of the LORD of hosts [tsaba’ – I Am, a man of war] with thunder [this voice, the sound of the light in the cloud], and with earthquake [shaking the wicked and their creations from their seats of power], and great noise [qowl – the LORD’s voice heard roaring], with storm [cuwphap – as in Isaiah 66, verse 15 & 16 saying “For, behold, the LORD will come with fire, and with his chariots like a whirlwind {cuwphah}, to render his anger with fury, and his rebuke with flames of fire. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.”] and tempest [ca’ar – the whirlwind, from where Job {in Job 38:1 & 40:6} heard the voice of the LORD, by which he then saw Him], and the flame of devouring fire [all from My mouth].
7 And the multitude of all the nations that fight [tsaba’] against Ariel, even all that fight [tsaba’] against her and her munition [matsowd – her munitions are the root, a foundation, of righteousness], and that distress her, shall be as a dream of a night vision [realized to be creation of their sleeping minds].
8 It shall even be as when a hungry man dreams [chalam], and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams [chalam], and, behold, he drinks; but he awakens, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be [those unknowingly warring against the LORD], that fight [tsaba’] against mount Zion [when they awaken and realize their own mind’s delusions deceived them and they have been emptied of all understanding].
9 Stay yourselves, and wonder [not knowing what you are experiencing]; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10 For the LORD has poured out upon you the spirit of deep sleep [with no signs of life], and has closed your eyes [to seeing Him]: the prophets and your rulers, the seers [ra’ah – those who should see as the LORD sees] has he covered [kacah].
11 And the vision of all is become unto you as the words of a book [cepher – this written word of God] that is sealed [chatham], which men deliver to one that is learned [who therefore know the book is sealed], saying, Read this, I pray you: and he says, I cannot; for it is sealed [chatham]:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned [the unlearned not knowing the book is sealed and they therefore still look to the false so-called learned who are still spewing their own opinions while saying the LORD says].
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth [taking My name in vain], and with their lips do honor me, but have removed their heart [the foundations of their mind – their stiocheion, the elements of their understanding, are corrupt and disordered] far from me [rachaq – in this time when the earth is ruled by the evil decrees of the wicked in power], and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvelous [eye-opening] work among this people, even a marvelous work and a wonder [pele’ – at which all have wondered]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their [wicked] counsel [‘etsah] from the LORD, and their works are in the dark [their own ignorance of reality and truth they can’t understand because it is to them a foreign language], and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down [the overthrow] shall be esteemed as the potter’s [yatsar] clay: for shall the work say of him that made it, He made me not? or shall the thing framed [yatser] say of him that framed [yatsar] it, He had no understanding?
17 Is it not yet a very little while, and Lebanon [purity seen in high places] shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest [of upright men]?
18 And in that day shall the deaf hear the words [this word] of the book [cepher], and the eyes of the blind shall see [again] out of obscurity [‘ophel – dusk, when light has left], and out of darkness [by coming out of ignorance].
19 The meek [who shall inherit the earth] also shall increase their joy in the [realization of the] LORD, and the poor [those without worldly power] among men shall rejoice in the [realization of the] Holy One of Israel [with whom the light has returned].
20 For the terrible one is brought to naught, and the scorner [luwts – those mocking His coming, because all they know is their own false interpretations] is consumed [kalah – is completely ended], and all that watch for [to protect and defend] iniquity are cut off:
21 That make a man an offender for a word [speaking truth], and lay a snare [their own ignorant opinions] for him that reproves in the gate [where these men’s mouths are holding all in death and hell], and turn aside the just for a thing of naught [their worthless opinions].
22 Therefore thus says the LORD, who redeemed [padah] Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale [but they will reach the end promised].
23 But when he sees his children [who have been born again out of death and hell], the work of my hands, in the midst of him, they shall sanctify my name [declare My identity Holy], and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured [against me] shall learn doctrine.

Job 33
1Wherefore, Job [God’s people hated in this time], I [Elihu – He is God, the LORD unknown speaking in the flesh] pray you, hear [shama’ – and obey] my speeches, and hearken [‘azan] to all my words.
2 Behold [see it is the LORD with me, in me], now I have opened my mouth, my tongue has spoken in my mouth.
3 My words shall be of the uprightness of my heart [mind]: and my lips shall utter knowledge clearly [the LORD thereby making it plainly understood]. [Again, just as David says in 2 Samuel 23:2 The Spirit of the LORD spoke by me, and his word was in my tongue. 3 The God of Israel said, the Rock {tsuwr} of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.]
4 The spirit of God has made me, and the breath [given from the mouth] of the Almighty has given me life.
5 If you can answer [shuwb – turn to Him with] me, set your words in order before me [paniym – making plain His presence is with you also], stand up [with me, as the LORD has commanded you].
6 Behold, I am according to your wish in [peh – I am the mouth of] God’s stead: I also am formed out of the clay [the ruin of the earth].
7 Behold, my terror shall not make you afraid, neither shall my hand be heavy upon you.
8 Surely you have spoken in my hearing, and I have heard the voice of [you speaking] your [own] words, saying,
9 I am clean without transgression [your error is your ignorance, not seeing your corruption which the LORD in me is working and speaking to correct], [but you still say] I am innocent; neither is there iniquity in me [Romans 10:1 Brethren, my heart’s desire and prayer to God for Israel {those upon whom this light has lighted, who will rule with God on the earth} is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge {of God and His presence}. 3 For they being ignorant of God’s righteousness {His correct and just ways and ideas}, and going about to establish their own righteousness {to prove their own opinions and ways are right, exalting them above His}, have not submitted themselves unto the righteousness {these right ways and ideas} of God. 4 For Christ is the end {the completion} of the law for righteousness to everyone that believes {He is present, working and speaking His will}].
10 Behold [the way these men see it as man see], he finds occasions against me, he counts me for his enemy,
11 He puts my feet in the stocks, he marks all my paths. [It is your own ways and ideas that have straitened {restrained His work} in you].
12 Behold, in this you are not just: I will answer you, that God [His word and way] is greater than [the corruptible and worthless words and way of] man.
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger [mal’ak – an angel] with him, an interpreter [luwts], one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says [to the interpreter sent as His deliverer], Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face [paniym – His presence] with joy [which is perceived and realized]: for he will render unto man his righteousness [as He does here and now].
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light [understanding] of the living.

The understanding of the living, which Job lacks, is seeing as God sees, and realizing He is with us, drawing the wicked into His snare, the sunlight by which their words and works are melted away. As we know, this culminates in Job realizing the words He has heard, from Elihu, are the manifestation of the LORD’s presence, and he finally sees Him in the steps (forward and backward, away from this understanding and back to it, into and out of death and hell).

Job 17
4 For you have hid their heart [minds] from understanding: therefore shall you not exalt them [because their words and ways are in ignorance].
5 He that speaks flattery [cheleq – the things worn smooth by time, by steps, which they have inherited from those misled before them] to his friends, even the eyes of his children shall fail [kalah – at this full end, they will not see the LORD’s presence].
6 He has made [yatsag – set, established] me also a byword [mshoel – in this hell] of the people; and aforetime [paniym – in Your presence] I was as a tabret [tohpeth – here in the fires of hell].
7 Mine eye also is dim by reason of sorrow [of ignorance], and all my members are as a shadow [from whom this light is withheld].
8 [The so-called] Upright men shall be astonied at this, and the innocent [of the transgression into ignorance] shall stir up himself against the hypocrite [the self-righteous, those trying to prove their ignorant opinions are correct].
9 The [truly] righteous also shall hold on [‘achaz – shall seize] his [he shall be caught up by the LORD’s] way, and he that has clean [undefiled] hands shall be [by this word the flows from the Rock] stronger and stronger [like iron sharpened by iron].
10 But as for you all [who have experienced this and haven’t yet realized it is the LORD’s presence speaking and working, with us, in us], do you return [to Him], and come now [are you caught up with Him into this third heaven]: for I cannot find one wise man among you. [And is it so? Isn’t it because none of you declare you have seen Him, after hearing Him]?
11 My days [of my own understanding] are past [‘abar – and I must now come from death into life], my purposes [zimmah – my opinions] are broken off [nathaq – are drawn into the light], even the [corrupt] thoughts of my heart [my mind without the LORD’s presence].
12 They [in this light] change the night [my ignorance] into day [into understanding]: the light is short because of darkness.
13 If I wait [and do not take the steps into the course the LORD has prepared for me], the grave [sh’owl – sheol, hell, the grave wherein the dead are held] is mine house: I have made my bed in the darkness [in this, Abraham’s, deep sleep, as in Genesis 15:12].
14 I have said to corruption [that caused this sleep here in hell], You are my father: to the worm [the animated dead flesh, here in the fires], You are my mother, and my sister.
15 And where is now my hope [in the LORD’s presence]? as for my hope [in corrupt things], who [except those in whom the LORD interprets it] shall see it?
16 They [the corrupt things] shall go down to the bars of the pit [sh’owl – that shall hold them in hell], when our rest together [in death’s sleep] is in the dust [the ruin of the old and corrupt earth, from where the LORD raises us to life].

Psalms 17
1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goes not out of feigned [deceitful] lips.
2 Let my sentence [mishpat – my judgment] come forth from your presence [paniym]; let your eyes behold [chazah – let me discern by seeing with Your sight] the things that are equal.
3 You have proved my heart; you have visited me [paqad – come as the Chief Overseer of the earth] in the night [this time when ignorance covers the earth and no man knows You]; you have tried me, and shall find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer.
5 Hold up my goings [‘ashur – steps] in your paths, that my footsteps slip not [into ignorance].
6 I have called upon you, for you will hear me, O God: incline your ear unto me, and hear my speech.
7 Show your marvelous lovingkindness [palah – distinguishing us from the dead world], O you that saves by your right hand them which put their trust in you from those that rise up against them.
8 Keep me as the apple of the eye [is your pupil your ar eteaching to see as you see], hide me under the shadow of your wings [Your voice heard from on high],
9 From [paniym – by Your presence, save us from] the wicked that oppress me, from my deadly enemies, who compass me about.
10 They are enclosed in their own fat [prospering in their wickedness]: with their mouths they speak proudly.
11 They have now compassed us in our steps [‘ashur]: they have set their eyes bowing down to [the corruption of] the earth;
12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
13 Arise, O LORD, disappoint [paniym – by Your presence against] him, cast him down: deliver my soul from the wicked, which is your sword:
14 From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.
15 As for me, I will behold [chazah – perceive] your face [paniym – presence] in righteousness: I shall be satisfied, when I awake [from death], with your likeness.

The word rendered “likeness” is tmuwnah, a ten times used word meaning, “or tmunah {tem-oo-naw’}; from 4327; something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor):–image, likeness, similitude.”

It (tmuwnah) is said to be from the word miyn, meaning “to portion out; a sort, i.e. species:–kind.”

These words speak of seeing God, as a species, first unknown while manifesting His presence: speaking and working, and eventually revealed in His offspring, those produced into His image and likeness, after His own kind (miyn).

1 John 3
1 Behold, what manner of love [His word given by Him, to be charitably given as received] the Father has bestowed upon us, that we [who have received His word as His] should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now [by receiving His correction away from error, sin] are we the sons of God, and it does not yet appear [phaneroo – not yet “rendered apparent”] what we shall be [awakened into His likeness]: but we know that, when he shall appear [phaneroo – is rendered apparent, when we realize He is in His word and work, with us, in us], we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself [from corruption], even as he is pure. [Matthew 5:8 Blessed are the pure in heart {from whose minds corruption is removed}: for they shall see God.]
4 Whosoever committeth sin [hamartia – literally translating to – without witness, without martyrdom; this is the necessary daily sacrifice, giving His word as received, declaring it is Him manifested therein] transgresses [anomia – violates] also the law: for sin [hamartia] is the transgression [anomia] of the law.
5 And you know that he was manifested to take away our sins [hamartia – ending our silence]; and in him is no sin [hamartia – there is no lacking witness or sacrifice].
6 Whosoever abides in him sins [hamartano] not: whosoever sins [hamartano – without this witness and sacrifice] has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that committeth sin [hamartia – is without this witness and sacrifice] is of the devil [the misleaders who sit in the place of God, showing themselves as if they are gods]; for the devil sins [hamartano] from the beginning. For this purpose the Son of God was manifested [phaneroo – made apparent], that he might destroy the works of the devil [which is the snare come upon all the earth].

1 Thessalonians 2
10 You are witnesses [martus – you are now the martyrs that must carry the received word forward and give it as received, declaring it is His presence with us, in us], and God also, how holily and justly and unblameably we behaved ourselves among you that believe [that this is truly the word from the LORD God]:
11 As you know how [leading you into all His truth] we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God [who is present with us, in us], who has [through us] called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe [it is His and Him present therein this conversation at His mercy seat].
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews: [misleaders, as enemies mixed among us, not allowing this word to have free course; they are the wicked whose iniquity was already at work, spoken of in 2 Thessalonians 2, who put themselves in God’s place, who Paul says, in beginning 2 Thessalonians 3, are the wicked from whom we should pray for deliverance, that this word of God would have free course, to be delivered as received by His martus]
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak [this word] to the Gentiles [those who don’t know the LORD, who necessarily need to hear His truth] that they might be saved, to fill up their sins always: for the wrath [this word they refuse] is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart [mind], endeavored the more abundantly to see your face [the presence of the LORD revealed in you] with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan [working through the wicked men he possesses] hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you [here and now, in this conversation] in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy [realizing it is the LORD in us speaking and working revealing Himself].

Hebrews 13
5 Let your conversation be without covetousness; and be content [arkeo – complete] with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the [this] word of God: whose faith follow, considering the end of their conversation [in which the LORD is manifested present].
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [this gift of God]; not with meats [not with the understanding that is given from dead flesh], which have not profited them that have been occupied therein.

2 Timothy 2
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God [from the risen LORD] is not bound [cannot be restrained by Satan].
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer [as martyrs, taking up His same cross, witnessing to His presence with us, in us], we shall also reign with him: if we deny him [alive with us, in us], he also will deny us:
13 If we believe not, yet he abides [long-suffering unknown] faithful: he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD [manifesting His presence] that they strive not about [wicked men’s] words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth [by which salvation comes].
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [those forbidding you from joining with the present LORD, as they hide behind false claims of friendship];
18 Who concerning the truth have erred [astoichos – a three times used word said to be “from a compound of 1 (as a negative particle) and stoichos (an aim); to miss the mark, i.e. (figuratively) deviate from truth:–err, swerve.”]; saying that the resurrection is past already; and overthrow the faith of some. [The resurrection is an individual moment, that crescendos in the rising of the complete ONE BODY of Christ.]
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [dishonorable men], he shall be a vessel unto honor, sanctified, and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart [a mind not corrupted by men’s errors].
23 But foolish and unlearned questions avoid, knowing that they do gender strife [their questions are meant to continue the argument – never able or willing to accept the truth, even when it is obvious].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves [refusing this salvation, the love of the LORD’s truth come]; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

The word “snare” is from the five times used word pagis, meaning “a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation):–snare.”

Friends, the snare is the temptation to deny the LORD is present with us, in us, which is revealed in our witness and martyrdom (dead, unknown, with Him until the resurrection of the ONE BODY).

Luke 21
31 So likewise you, when you [by your uncorrupted mind] see these things come to pass, know you that the kingdom of God is nigh at hand.
32 Truly I say unto you, This generation shall not pass away, till all be fulfilled.
33 [The old and totally corrupted] Heaven and earth shall pass away: but my [uncorrupted] words shall not pass away.
34 And take heed to yourselves, lest at any time your hearts [minds] be overcharged [baruno – burdened] with surfeiting [kraipale – by the powers wresting with this word of God, into their perdition], and drunkenness [minds altered by what is consumed, into stupefaction], and cares of this life [you become apathetic], and so that day come upon you unawares [as it now has upon all the world].
35 For as a snare [pagis] shall it come on all them that dwell on the face of the whole earth.
36 Watch [remain awake] you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand [in this resurrection] before the Son of man.

Romans 19
2 God has not cast away his people which he foreknew. Know you not what the scripture says of Elijah? how he made intercession to God against Israel saying,
3 LORD, they have killed your prophets, and digged down your altars; and I am left alone, and they seek my life.
4 But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal [the idols men crested and put in the LORD’s place].
5 Even so then at this present time also there is a remnant according to the election of grace [those predestined to receiving this free gift first].
6 And if by grace [it is a gift given freely], then is it no more of [men’s] works: otherwise grace is no more grace. But if it be of works [and not given by the LORD], then it is no more grace: otherwise [the LORD’s] work is no more work.
7 What then? Israel [God’s people, who because of the corrupt no longer recognize Him] has not obtained that which he seek for; but the [predestined] election has obtained it, and the rest were blinded.
8 (According as it is written [in Isaiah 29:10], God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [Verse 9 saying “Stay yourselves {stop your drunken words and works}, and wonder {not knowing what you are experiencing}; cry you out {this word of the LORD}, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
9 And David says [in Psalms 69:22 & 23, speaking of the overseers of the earth], Let their table {their words} be made a snare {pagis}, and a trap, and a stumbling-block, and a recompence unto them: [speaking of the drunkard of Ephraim: Isaiah 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.]
10 Let their eyes be darkened, that they may not see [the LORD present with us, in us], and bow down their back always.

Psalms 44
[Words of Instruction, to be Sung to the Rebels and by them upon Returning]
1 We have heard [Your voice] with our ears, O God, our fathers have told us, what work you did in their days, in the times of old.
2 How you did drive out the heathen with your hand [Your work], and planted them; how you did afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm [work and power] save them: but your right hand, and your arm, and the light [understanding] of your countenance [paniym – Your presence], because you had a favor unto them.
4 You are my King, O God: command deliverances [yshuw’ah – Jesus, Jehovah’s Salvation manifested in the flesh] for Jacob.
5 Through you will we push down our enemies: through your name [Your Identity revealed] will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But you have saved us from our enemies, and have put them to shame that hated us.
8 In God we boast all the day long, and praise your name [Your identity] forever. Selah.
9 But [in our rebellion and rejection of Your leadership] you have cast off, and put us to shame; and go not forth with our armies.
10 You make us to turn back from the enemy: and they which hate us spoil for themselves.
11 You have given us like sheep appointed for meat; and have scattered us among the heathen.
12 You sell your people for naught, and do not increase your wealth by their price.
13 You make us a reproach to our neighbors, a scorn and a derision to them that are round about us.
14 You make us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face has covered me,
16 For the voice of him that reproaches and blasphemes; by reason of the enemy and avenger.
17 All this is come upon us; yet have we [in our confusion we thought we have] not forgotten you, neither have we dealt falsely in your covenant.
18 Our heart is not turned back, neither have our steps [‘ashur] declined from your way;
19 Though you have sore broken us in the place of dragons [tanniyn – by men among us as serpents and whales, devoured us with their wide open mouths and swallowing us into this belly of hell], and covered us with [concealed from us] the shadow of [darkness – ignorance of our own condition, which is] death.
20 If we have forgotten the name of [the identity, His manner in which He reveals Himself as] our God, or stretched out our hands to a strange god [which men created and put in His place];
21 Shall not God search [chaqar – penetrate this darkness] this out [as He has]? for he knows the secrets of the heart [mind].
22 Yea, for your sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleep you, O LORD? Arise [in us], cast us not off forever [netsach – from Your victory and truth].
24 Wherefore hide you your face [paniym – Your presence, which is only hidden in the ignorance caused by the dragons among you], and forget our affliction and our oppression [which He hasn’t forgotten, but they, the rebels, continually turn to their oppressors thinking these destroyers will save them from themselves]?
25 For our soul is bowed down to the dust [the ruin of the earth led by serpents and whales]: our belly [beten – the belly of hell, of Jonah 2:2] cleaves [dabaq – meaning “to impinge, i.e. cling or adhere; figuratively, to catch by pursuit”] unto [hell on] the earth.
26 Arise for our help, and redeem us for your mercies’ sake.

For thus says the LORD: “After seventy years are accomplished at Babylon, I will visit you and perform My good word toward you, in causing you to return to this place.”

12 – 15 July 2026

For thus says the LORD: “After seventy years are accomplished at Babylon, I will visit you and perform My good word toward you, in causing you to return to this place.”

To recap what we know, the above verse, Jeremiah 29:10, is speaking of the seventy years of desolation in Babylon referenced in Daniel 9:2, where it is called the desolation of Jerusalem (this same teaching that flows from the LORD). The time is then, in verse 24, called “seventy weeks” that are determined upon the holy city, which ends in the anointing of the Most Holy, who has, out of desolation, again made the city (God’s chosen people) holy.

Daniel says he learned about this time by “books,” from the Hebrew word cepher (the “evidence” spoken of in Jeremiah 32), of which he specifically mentions Jeremiah and the verse above. As we know, this is the pattern of what Ezekiel many times calls the wheel within a wheel, in which is life by understanding what is contained therein below the surface, by the LORD’s Spirit manifested thereby with us and in us.

Daniel’s reference tells us that, from Jeremiah 29, he understands the cause of the desolation, from which (in Daniel 9) he is repenting and crying out to the LORD for deliverance.

Daniel 9
1 In the first year of Darius [the LORD] the son of Ahasuerus [who chooses to remain silent and poor: unknown and without worldly power], of the seed of the Medes [those who remain in the middle, with the LORD in the valley between the mountains, in Azal], which was made king over the realm of the Chaldeans [the LORD is the king who judges all those whose words mislead, deceive, and manipulate all people away from right order and He is from where it again flows]; [Zachariah, in Zachariah 14:5, uses the name Azal, meaning “reserved,” from ‘etsel, meaning “from 680 [‘atsel – meaning “to join; used only as a denominative from 681 {‘etsel}; to separate; hence, to select, refuse {evil}, contract {join by words}”] (in the sense of joining); a side; (as a preposition) near},” speaking of how far the valley of it extends. With Divine Intention {engineering} these words {Azal, ‘atsel, and ‘etsel} refer us to many uses {of ‘etsel} in Ezekiel 1 & 10, where it always describes the location of the wheel within a wheel, by which we are separated from corruption and returned to join with the LORD there in the conversation. Also see it used in Ezekiel 43:6 & 8.]
2 In the first [‘echad – unity] year of his reign [over the deceivers] I Daniel [by joining with the LORD] understood by books [cepher] the number of the years, whereof the word of the LORD came [as a wheel within a wheel] to Jeremiah the prophet [giving him understanding], that he would accomplish seventy years in the desolations of Jerusalem [this teaching that flowed from the LORD, the peace the LORD left with us, which was corrupted by those who created abominations they put in His place, in the place of the holy, and called by His name].
3 And I set my[self] face [paniym] unto [seeking the presence of] the LORD [‘Adonay – David’s LORD, the King of Kings] God [as did Jeremiah], to seek by prayer and supplications [in this conversation], with fasting [abstaining from corruption], and sackcloth [confessing and mourning our condition], and ashes [our ruin in this desolation]: [Jeremiah 50:24 I have laid a snare for you, and you are also taken, O Babylon, and you were {are} not aware: you are found, and also caught, because you have strived against the LORD {Jahovah}. 25 The LORD {Jehovah} has opened his armory, and has brought forth the weapons of his indignation: for this is the work of the LORD {‘Adonay} GOD {Jehovih} of hosts {a man of war} in the land of the Chaldeans.]
4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping [shamar – guarding and protecting from corruption] the covenant and mercy to them that love him, and to them that keep [shamar – those who, against corruption, guard and protect] his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from [mowtsa’] your precepts and from your judgments:
6 Neither have we hearkened unto your servants the prophets [whose words have been corrupted by those left with it and charged to protect and defend it], which [gave Your word as received] spoke in your name [identity] to our kings, our princes, and our fathers, and to all the people of the land [‘erets – the earth].
7 O LORD, righteousness [here and now] belongs unto you [alone], but unto us confusion [bosheth – shame that comes from idol worship] of faces [paniym – not knowing your presence when You manifested Yourself to us in this same conversation], as at this day; to the men of Judah [the apostate leaders of God’s people], and to the inhabitants of Jerusalem [and all the people at large, into who Judah should have flowed this teaching, and instead they teach their own creations, abomination with which they replaced the holy and undefiled], and unto all Israel [those who should reign on the earth as Your family], that are near [who haven’t separated themselves from You], and that are far off [now when the earth is ruled by the evil decrees of wicked and rebellious men in power, and all, except a very elect remnant, remains without You], through all the countries whither you have driven them, because of their trespass that they have trespassed against you.
8 O LORD, to us belongs confusion [bosheth] of face [paniym], to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him;
10 Neither have we obeyed [shama’ – heard as His voice] the voice of the LORD our God, to walk in his laws, which he set [nathan – gave] before [paniym – to manifest His presence to] us by his servants the prophets.
11 Yea, all Israel have transgressed [‘abar – rejected Your call to keep this Passover and the feast of unleavened bread, by which we come out of death and hell into life] your law [towrah – Your word that has flowed from the Rock], even by departing, that they might not obey [shama’] your voice [not heard as Yours]; therefore the curse is poured [flows] upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has [here and now] confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem [to purge out their corruption, and reconcile us again to the LORD].
13 As it is written in the law [towrah – this word that flows] of Moses [a Rock that can be trusted], all this evil is come upon us: yet made we not our prayer before [paniym – the presence of] the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it [our iniquities as a snare] upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not [shama’ – refused to hear it as] his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face [paniym – Your presence] to shine [to send understanding and life] upon your sanctuary [the place where holiness should be] that is [by men’s abomination with which they replaced the holy, causing it to become] desolate, for the LORD’s sake.
18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you [paniym – in Your manifested presence] for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your [family] name.
20 And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before [paniym – in the presence of] the LORD my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel [the warrior of God, who is the LORD of hosts, a man of war], whom I had seen in the vision at the beginning [the man, the first face of the unfolding presence of the LORD, in the wheel within a wheel], being caused to fly swiftly [as an eagle, the fourth and final face of the LORD’s unfolding presence manifested], touched me about the time of the evening oblation [minchah – the meat offering, the deep understanding that ends when the darkness comes].
22 And he informed [biyn – gave understanding to] me, and talked [dabar] with me [with word He received from the LORD], and said, O Daniel, I am now come forth to give you skill and understanding.
23 At the beginning of your supplications the commandment came forth [to rebuild Jerusalem], and I am come to show you [how it is built]; for you are greatly beloved: therefore understand [biyn] the matter [dabar], and consider [biyn] the vision [mar’eh – the appearance of Ezekiel 43:3, where the word appears four times, speaking of the unfolding presence of the LORD, which ends seeing Him after hearing Him].
24 Seventy weeks are determined upon your people and upon your holy city, to finish [kala’ – stay: stop] the transgression, and to make an end [chatham] of sins, and to make reconciliation [kaphar] for iniquity, and to bring in everlasting righteousness, and to seal up [chatham – to unseal, ending, staying, stopping the wondering about] the vision and prophecy, and to anoint [mashach] the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [the beginning of the manifestation of the LORD presence with us] unto the Messiah the Prince [the anointing of the most Holy as its end] shall be seven weeks, and threescore and two weeks: the street [the way into the city] shall be built again, and the wall [our protection, line and precept upon line and precept], even in troublous [tsowq] times.
26 And after threescore and two weeks shall Messiah be cut off [karath – by the covenant made], but not for [not from] himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined [charats].
27 And he shall confirm the covenant with many for one week [during which trust was tranferred to the insitution and away from Christ]: and in the midst of the week he shall cause the [necessary] sacrifice [declaring the LORD present with us, in us] and the oblation [mincheh – this deep understanding that comes from Him alone] to cease, and for the overspreading of [men’s] abominations [shiqquwts – that men created and put in the place of the holy] he shall make it desolate, even until the consummation [kalah – the full end, the finish: completion], and that determined [charats] shall be poured [as water from a Rock] upon the desolate.

The keyword in the title verse, dubiously rendered “after,” is peh, a word often used and most often rendered “mouth” or describing the cutting “edge” of a sword. Before looking at Jeremiah 29, where the cause is completely explained, we are directed to look at the once used word (in Deuteronomy 32:26, rendered “I would scatter them into corners”) it (peh) is said to be from, which is pe’ah, meaning “to puff, i.e. blow away:–scatter into corners.”

Deuteronomy 32
1 Give ear, O you heavens [places where this understanding should be found], and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain [these words from the cloud in heaven], my speech shall distil as the dew [from the mouth of God, without corruption and now appearing on the earth beginning this new day], as the small rain upon the tender herb [new life springing from the earth], and as the showers upon the grass [causing the living to grown and cover it]:
3 Because I will [here] publish the name of the LORD: ascribe you greatness unto our God.
4 He is the Rock [from whom this word flows], his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6 Do you thus requite [calling Him evil because you think you are good] the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds [gbuwlah] of the people according to the number of the children of Israel. [This verse refers to the “limit,” the uncrossable border now reached, as described in Ezekiel 48:28, and after in the Minor Prophets, using the word gbuwl.]
9 For the LORD’s portion [He inherits this generation in which He will dwell] is his people; Jacob is the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye [the pupil, by His teaching, seeing as He sees].
11 As an eagle [the fourth face of the LORD’s unfolding presence manifested, which Ezekiel saw in the wheel within a wheel] stirs up her nest, flutters over her young, spreads abroad her wings, taketh them, bears them on her wings [carrying them until they fly as He does, in the heavens, with the strength of His full understanding received]:
12 So the LORD alone [here and now with me] did lead [nachah] him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape [be which we learn to choose good and refuse the evil].
15 But Jeshurun waxed fat [God’s people prospered by refusing evil and choosing good], and kicked: you are waxen fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of [from where this butter and honey flows] his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils [misleaders among God’s people, possessed by Satan, doing his work resisting and opposing this word of God], not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide my face [paniym – My presence] from them, I will see what their end [‘achariyth – these last days] shall be: for they are a very froward generation [in whom all truth is twisted and perverted – “every table is filled with vomit and there is no place clean”], children in whom is no faith [none believe God is with us, as He is always].
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities [their worthless thoughts]: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation [here and now speaking to those who haven’t known Me, long-suffering, to reveal, unhide My presence in the flesh I’ve chosen].
22 For a fire is kindled in my anger, and shall burn unto the lowest hell [wherein all now find themselves, a reality that exists even if it is, because all are dead, denied], and shall consume the [old and corrupt] earth with her increase, and set on fire [by] the foundations [the corrupt element] of the mountains [of all governments and powers].
23 I will heap [their own] mischiefs upon them; I will spend my [flaming] arrows upon them [this word heard from My mouth, from My people who’ve become My children by correction].
24 They shall be burnt with hunger [by not receiving this word and warning], and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts [the word of death from those without My Spirit] upon them, with the poison of serpents of the dust [those slithering in the ruin of the earth they’ve destroyed].
25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26 I said, I would scatter them into corners [pe’ah – putting their trust is the same false rock from whose mouths flowed destruction, the same mouths that are the cause of the seventy years in desolation], I would make the remembrance of them [those who’ve refused this word from My mouth, to who it has become the edge of the sword by which they are slain] to cease from among men:
27 Were it not that I [for them] feared the wrath of the enemy, lest their adversaries should behave themselves strangely [as destroyers and not builders], and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth – these last days]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [the antichrists in whose words they trust] is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons [tanniyn – whose mouths are as serpents and whales, wide open devouring prey, humanity, into the belly of the earth, the belly of hell], and the cruel venom of asps.
34 Is not this laid up in store with me [reserved in the cloud for My use in this time of My just war here at Armageddon], and sealed up among my treasures [in heaven, My throne in the cloud, where full understanding is found]?
35 To me belongs vengeance and recompense [not as is the wrath of man’s destruction, but in righteousness, building a new heaven and earth, and saving those who receive it]; their [the wicked in power] foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left [with understanding, proving they are dead].
37 And he shall say, Where are their gods, their rock [the many antichrists] in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver [natsal] out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering sword, and my hand takes hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
42 I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land [‘adamah – the first generation of the new heaven and earth I Am creating], and to his people.
44 And Moses [Timothy] came and spake all the words of this song in the ears of the people, he, and Hoshea [who is called Jesus] the [perpetual] son of Nun.
45 And Moses made an end of speaking all these words to all Israel:
46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which you shall command your children to observe to do, all the words of this law.
47 For it is not a vain thing for you; because it is your life: and through this thing you shall prolong your days in the land [‘adamah – this first generation], whither you go over [‘abar – when you pass from death into life] Jordan [overcoming the river that flowed words of the dead into the sea, to all humanity, carrying all into death, in the dead sea] to possess it [making it flow these living waters that bring life to the earth again].

Jeremiah 29
1 Now these are the words [dabar] of the letter [cepher – among the books Daniel references] that Jeremiah the prophet sent from Jerusalem [flowing this understanding] unto the residue of the elders which were carried away captives, and to the priests, and to the prophets [Daniel is one of these people], and to all the people whom Nebuchadnezzar [the lies of the false prophets and false teachers, which are the, hereafter described, cause of desolation of God’s people] had carried away captive from Jerusalem [the teaching that flowed from the Rock] to Babylon [the confusion that ruled the world these last seventy years, now turned into mass insanity where known delusions are said to be truth and reality];
2 (After that Jeconiah [Coniah – who Jehovah will establish] the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed [yatsa’ – the origin of mowtsa’] from Jerusalem; [this understanding, lost by following false teachers and false prophets])
3 By the hand of Elasah the son of Shaphan [which God has created and hidden in the Rock], and Gemariah the son of Hilkiah [which God has accomplished, perfected, completed – to be found as the inheritance from Jehovah], (whom Zedekiah [Jehovah’s righteousness – truth] king of Judah sent [this completed understanding] unto [the captivity, the hiding place in] Babylon to Nebuchadnezzar king [the false prophets and false teachers] of Babylon) [the letters, cepher of verse 1] saying,
4 Thus says the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;
5 Build you houses, and dwell in them; and plant gardens, and eat the fruit of them;
6 Take you wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that you may be increased there, and not diminished.
7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall you have peace [not the false peace promised by the false prophets – which they say comes by bowing when they broadcast their creations].
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after [peh – by the edge of the sword, by rejecting this word from the LORD’s mouth, instead following the mouths of deceivers, you have been] seventy years be [now] accomplished [male’ – be fulfilled, completed] at Babylon I will visit [paqad – have visited you as the Chief Overseer of the earth, to] you, and perform [quwm – raised up from among the dead] my good word toward you [exposing the deception and misleading], in causing you to return to this place [New Heavenly Jerusalem, in MY presence and truth].
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart [minds].
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place [into New Heavenly Jerusalem] whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon [not in old and corrupt Jerusalem];
16 Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city [that dwell in old and totally corrupt Jerusalem], and of your brethren that are not gone forth with you into captivity [in Babylon and beyond];
17 Thus says the LORD of hosts; Behold, I will send upon them the sword [this word of God they refuse to hear as His voice], the famine [without this word], and the pestilence [the dis-ease that comes without His word], and will make them like vile figs, that cannot be eaten, they are so evil.
18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth [beyond Babylon, into delusion and insanity, not recognizing the reality of the time and season], to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them:
19 Because they have not hearkened to my words, says the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but you would not hear, says the LORD.
20 Hear you therefore the word of the LORD, all you of the captivity, whom I have sent from Jerusalem to Babylon:
21 Thus says the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah [who say they are the voice of Jehovah], and of Zedekiah the son of Maaseiah [who say they are doing the work of God], which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he [their own lies and confusion] shall slay them before your eyes;
22 And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make you like Zedekiah and like Ahab [all who say they are speaking for the LORD and doing His work while doing their own], whom the king of Babylon roasted in the fire [their own lies have caused];
23 Because they have committed villainy in Israel, and have committed adultery with their neighbors’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, says the LORD.
24 Thus shall you also speak to Shemaiah [who Jehovah has heard speaking falsely in His name] the Nehelamite [dreamer of dreams, creations of their sleeping minds, in the time of judgment], saying,
25 Thus speaks the LORD of hosts, the God of Israel, saying, Because you [false prophets and false teachers] have sent letters [cepher – paraphrased in verses 26 – 28] in your name unto all the people that are at Jerusalem, and to Zephaniah [Jehovah has secreted] the son of Maaseiah [for His work] the priest, and to all the priests, saying,
26 The LORD has made you priest in the stead of Jehoiada [who Jehovah knows] the priest, that you should be officers in the house of the LORD, for every man that is mad [taken captive in the insanity of this time], and makes himself a prophet, that you should put him in prison, and in the stocks.
27 Now therefore why have you [Zephaniah] not reproved Jeremiah [Jehovah rising] of Anathoth [with the (LORD’s) answer], which makes himself a prophet to you?
28 For therefore he sent unto us in Babylon [our confusion], saying, This captivity is long: build you houses, and dwell in them; and plant gardens, and eat the fruit of them.
29 And Zephaniah the priest read this letter [cepher] in the ears of Jeremiah the prophet.
30 Then came the word of the LORD unto Jeremiah, saying,
31 Send to all them of the captivity, saying, Thus says the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah has prophesied unto you, and I sent him not, and he caused you to trust in a lie:
32 Therefore thus says the LORD; Behold, I will punish [paqad – manifest My presence as the Chief Overseer of the earth, against] Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, says the LORD; because he has taught rebellion against the LORD.

The word mowtsa’, discussed in detail in the previous post and mentioned above in Daniel 9:5 and Jeremiah 29:2, speaks of the departure from the LORD’s mouth, no longer receiving His word from those He has chosen and prepared, but instead listening to those who exalt their own word above His.

As we saw, the word also speaks of the return (or turning) to Him: receiving the word from their mouth (His chosen and prepared servants) as His, because it is in Spirit and Truth, which is the worship of Him in which He delights.

Pardon me, but I must once again digress. The calamity that has come upon this nation has been well defined and documented. It is the same as in Egypt, but much more intense. Here and now, it is hard bondage under godless communist rule that controls our economy and robs its people of their earnings.

The LORD has warned of this repeatedly, until now, when it is plainly seen before the eyes of all, yet still denied by those whose minds are programmed to reject reality and accept the narrative the lawless espouse. The evil intention that possesses them and their mouths seeks to perpetuate a state of confusion through a big lie. This lie can only be maintained until the people experience the results, which are the opposite of what was promised and championed. Therefore, its underlying true intention can no longer be hidden.

As for the people’s true best interest, the general welfare, which is our God-given right and the very purpose for which just governments are instituted, everything else is intentional diversion and confusion. Freeing the people from this hard bondage in communism should be the top priority of our just government.

Again, speaking of the departure from the LORD, the following passage, ending with Jeremiah 49, is from the post of 23 August 2025, with today’s additions in double brackets.

Daniel 12 [[speaking of the “number of years” Daniel understood, meantioned in Daniel 9:2]]
11 And from the time that the daily [necessary] sacrifice [declaring “thus says the LORD”] shall be taken away, and the abomination [men’s word’s and ways, as idols put in God’s place] that makes desolate set up, there shall be a thousand two hundred and ninety days [the time, and one of the times].
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days [the other of the times – adding the time 1290 + (to the times 1290 + 1335) = the number of years since Abram’s {Abraham’s} deep sleep began and it was here revealed – see Genesis 15:12].
13 But go you your way till the end [qets – the full end, now when we are awakened] be: for you shall rest, and stand [‘amad – from the sleep in death be resurrected] in your lot at the end [qets – the full end] of the days [here spoken of].

This brings us to the understanding of this time of the great catastrophe, when the communists have power over the world and the world is oblivious to it. For those who don’t know it, the central banks, with the Federal Reserve at their head, are communist creations, as are their ideological apparatchiks, like Obama and his appointees, including Jerome Powell.

Those in these banking positions, along with the institutions designed by their ilk to seize communist control of economies, operate with total autonomy, lacking any checks or balances, all toward their communist ends (the destruction of capitalism, liberty, and private property).

Marx’s Communist Manifesto espoused the centralization of credit in the hands of the state by means of a central bank that controls the national currency and holds an exclusive (isolated and inaccessibly fortified) monopoly. The Fed was created by the 1913 Federal Reserve Act, signed into law by President Woodrow Wilson (a communist). It quickly became the key factor in causing, exacerbating, and prolonging the Great Depression of 1929, by reducing the money supply through high interest rates, failing to lower rates as the economy slowed or after the crash, and then keeping rates high for years. The Fed (Powell and his board, the politburo) is trying to take us there again, intentionally, knowing the way from its own past.

These people, Powell specifically, cannot and should not ever be trusted to act or speak in good faith. Their underlying intentions are deception, ungodly manipulation, and destruction.

The Greek word katastrophe (catastrophe) appears only twice in the Bible, rendered as “subverting” in 2 Timothy 2:14 and as “overthrow” in 2 Peter 2:6. Its meaning is given as “from 2690; an overturn (‘catastrophe’), i.e. demolition; figuratively, apostasy.” It comes from the word katastrepho, used twice, meaning “to turn upside down, i.e. upset,” and is rendered “overthrew” in Matthew 21:12 and Mark 11:15.

In the previous post, we saw the word strepho, meaning to turn or reverse, as the origin of strebloo, the word used to describe those who “wrestle” with the word of God to their own destruction (apoleia [[perdition]]).

The following, ending with Hebrews 2, is from the previous post.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell [sheol – the habitation of the dead] are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore, thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation [for the new earth]: he that believes shall not make haste [chuwsh – when I hasten the end of the wicked]. [Isaiah 60:22 A little one shall become a thousand, and a small one {tsa’iyr} a strong nation: I the LORD will hasten {chuwsh} it in his time {when the LORD is revealed by His everlasting light manifested in the flesh}.]
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail [this word frozen in heaven until now] shall sweep away the refuge of lies, and the waters shall overflow the hiding place [the lies of the wicked].
18 And your covenant with death shall be disannulled, and your agreement with hell [sheol] shall not stand; when the overflowing scourge [of correction] shall pass through, then you shall be trodden down [as dung upon the dunghill] by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation [because of the filthy conversation of the wicked] only to understand the report [shmuw’ah – to hear this word as the voice of Jehovah, His arm revealed, and obey].

2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [unknown in this time of men’s ignorance of God]; in the which the heavens [the corrupt understanding of men] shall pass away with a great noise [this voice of the LORD], and the elements [stoicheion – the corrupt foundational ideas and ways of men [[including communism]]] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless, we, according to his promise, look for new heavens and a new earth, wherein dwells [the LORD’s] righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot [[aspilos – without that which defiles the whole body]], and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also, according to the wisdom given unto him, has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

[[The word rendered “unstable” (as water) in Genesis 49:4, when Jacob describes Reuben, who serves as the pattern of the “son of perdition,” is the once-used word pachaz. Reuben put himself in his father’s place, just as the sons of perdition do today by putting themselves in the LORD’s place. The word pachaz derives from an identical root used twice, meaning “to bubble up or froth (as boiling water),” and figuratively, “to be unimportant” or “light [worthless].” Zephaniah 3:4 Her prophets are light {pachaz} and treacherous persons: her priests have polluted the sanctuary {the holy things}, they have done violence to the law {towrah – this word from the Rock, the mouth of the LORD}. 5 The just LORD is in the midst thereof; he will not do iniquity: every morning does he bring his judgment to light {understanding, and the only vexation is to hear the report as His voice}, he fails not; but the unjust know no shame.”]]

The [[Greek]] word rendered “unstable” is the twice-used word asteriktos, meaning “unfixed, i.e. (figuratively) vacillating,” as in not solid (elements as vapor [[from boiling of evaporating water]]).

The word rendered “wrestle” is the once-used word strebloo, meaning “to wrench, i.e. (specially), to torture (by the rack), but only figuratively, to pervert.” It (strebloo) is from the strepho, meaning to turn or reverse, as in turning the truth of God into a lie.

The word rendered “unlearned” is amathes, meaning “from 1 (as a negative particle) and 3129 [matheo – meaning to learn, and thereby understand]; ignorant.”

Hebrews 2
1 Therefore, we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “diverse” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke (separated elements) through men, until now when He, in the son He filled full of understanding, all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection [hupotasso] the world to come, whereof we speak.
6 But one in a certain place [Psalms 8:4 – 6] testified, saying, What is man, that you are mindful of him? or the son of man that you visit him [as the Chief Overseer of the earth, to relay the foundations which evil man corrupted and destroyed]?
7 You made him [man] a little lower than the angels [in Hebrew, chacer’ elohiym: sent into flesh lacking the full understanding of God]; you [[[by]] giving Your understanding] crowned him with glory and honor, and did set him [man, in Christ] over the works of your hands:
8 You have put all things [the world, and the fulness thereof] in subjection [hupotasso] under his feet. For in that he put all in subjection [hupotasso] under him, he left nothing that is not put under him. But now [because man is yet without Christ, not led by His Spirit, and blind] we see not yet [that] all things [[[including the elements]] are] put under [hupotasso] him.
9 But we see Jesus [Jehovah’s Salvation veiled in the flesh], who was made a little lower than the angels for [sent without understanding] the suffering of death, crowned with glory and honor [the Father’s understanding revealed here and now]; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto [the same] glory, to make the captain [archegos – arche ago; the leader of the beginning, only used three other times, “a chief leader:–author, captain, prince”] of their salvation perfect through [long] sufferings [not willing that any should perish, but that all would come to repentance, in which is salvation].
11 For both he that sanctifies [makes pure, removes corruption] and they who are sanctified are all of ONE [BODY]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [Jehovah’s identity, alive in me] unto my brethren, in the midst of the church [His ONE BODY] will I sing [repeat His words, exalting them above all others] praise unto you.

The two uses of katastrepho (describing the bringing down of those who have perverted the word of God and turned His truth into a lie) refer to the occasion when the LORD “overthrew” the tables of the “money changers.”

According to Thayer’s Greek Lexicon, the word kollubistēs means “a money-changer, banker.” It is derived from kollaō (“to glue, i.e., to stick or join with”) and the Hebrew word batsar (see Jeremiah 49:9 below). The latter means “to clip off,” specifically “to gather grapes,” and by extension “to be isolated” (i.e., inaccessible by height or fortification).

In context, kollubistēs refers to those who charge endless interest, leaving debtors perpetually stuck with excessive rates. In our time, this speaks of the Federal Reserve’s manipulations, conducted while shielded from meaningful oversight or checks. What is legally permitted is, in moral and ethical terms, a crime against all who are subject to it.

The modern system of commercial banking operates as follows: money is loaned with a long amortization schedule (where payments are calculated over many years), such that the initial years consist primarily of interest payments. These loans frequently include a “balloon” payment, meaning the remaining balance becomes due after only a few years. This forces the loan to be refinanced and re-amortized, incurring all the same fees and expenses as the original loan.

Jeremiah 49
8 Flee you, turn back, dwell deep, O inhabitants of Dedan [double judgment – of perverted church and state institution]; for I will bring the calamity of Esau [the enemies mixed among us, who claim they are our friends and neighbors: brethren] upon him, the time that I will visit [paqad – appear as the Chief Overseer of the earth, to] him.
9 If grape-gatherers [batsar] come to you, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough [[[the communists and]] the bankers never have enough].

The word peh (the mouth and the edge of the sword), appears in Jeremiah 12:2, where, during Jeremiah’s complaining to the LORD about the wicked prospering, he speaks of it (the wickedness of those speaking against him and the LORD) as the fruit of their “mouth” (peh). Here he is speaking of God’s people who have departed from Him, who He describes as those speaking His word, while their minds are far from Him.

The word next appears in Jeremiah 15:19, where the LORD, giving us the pattern of cleansing from the old corruption, by eating instead His written word, which returns us to Him, and we thereby become His mouth.

The following, ending with Jeremiah 12, is from the post of 28 January 2022, with today’s additions in double brackets.

Zechariah 10
6 And I will strengthen [gabar – I will prevail in] the house of Judah [[among My elect remnant]], and I will save [be their salvation in] the house of Joseph [[Ephraim; God’s people at large in these last days, to whom, through the elect remnant, comes this second blessing]], and I will bring them again to place them [in Shiloh [[tranquility, “place of rest”]]]; for I have mercy upon them: and they shall be as though I had not cast them off [zanach [[as if they had not cast off that which is good]]]: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man [[of war]], and their heart shall rejoice as through wine [[this water by which their minds are changed and they now realize the LORD’s presence with us, in us]]: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss [draw their attention to Me] for them, and gather them [[into My ONE risen BODY]]; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow [zara’] them among the people: and they shall remember me in far countries [[merchaq – this appointed time the LORD decreed and determined]]; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt [[the double strait they are now in, oppressed by the institutions of church and state]], and gather them out of Assyria [[out of the hand of the communist who now rule them]]; and I will bring them into the land [[‘erets – the earth]] of Gilead [[where this “heap of testimony” is heard]] and Lebanon [[and purity is again seen on high]]; and place [[of wickedness in power]] shall not be found for them.
11 And he shall pass [[‘abar – come from death into life]] through the sea [[among all humanity at large]] with affliction, and shall smite the waves [[evil men among them swelled with pride]] in the sea, and all the deeps [[the corrupted understanding of which the wicked are proud]] of the river [[that flows into the sea]] shall dry up: and the pride of Assyria [the swelling hubris of the communists: Pope and President] shall be brought down, and the scepter of Egypt [the rule of the oppressors] shall depart away.
12 And I will strengthen them [gabar – I will prevail against the oppressors] in the LORD; and they shall walk up and down in his name [[[His identity]] Shiloh – in true peace], says the LORD.

Zechariah 11
1 Open your doors, O Lebanon [[where purity should be seen on high]], that the fire may devour your cedars [[the falsely so-called upright men]].
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan [[whose fruit is a mind departed from the LORD]]; for the forest of the vintage [[batsowr – inaccessibility]] is come down.
3 There is a voice of the howling of the shepherds [[ra’ah – overseers who see for themselves, and not as the LORD sees]; for their glory is spoiled: a voice of the roaring of young lions [[the second face of the unfolding presence of the LORD]]; for the pride of Jordan is spoiled.

The word in verse 3 [[and Zechariah 10:11]] above, rendered “pride” is ga’own, the same rendered “swelling” in Jeremiah when speaking of this end of the ending, which the wicked, in hubris, think the LORD hasn’t seen, let alone prepared as a trap in which they are ignorantly snared [[and flailing]].

Jeremiah 12
1 Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Wherefore does the way [derek] of the wicked prosper? wherefore are all they happy that deal very treacherously?
2 You have planted them, yea, they have taken root: they grow, yea, they bring forth fruit: you are near in their mouth [[peh]], and far from [[rachowq – this time ruled by the evil decrees of wicked men in powers]] their reins. [[Isaiah 10:1 Woe unto them that decree unrighteous decrees {by which they rule}, and that write grievousness which they have prescribed; 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they {the communists} may rob the fatherless! 3 And what will you do in the day of visitation {pquddah – now when I have come as the Chief Overseer of he earth}, and in the desolation which shall come from far {merchaq – the appointed time the LORD decreed and determined}? to whom will you flee for help? and where will you leave your glory?]]
3 But you, O LORD, know me: you have seen me, and tried my heart toward you: pull them out [use me your servant, the least among the flock, to draw them out – see Jeremiah 49:20 [[the same as Jeremiah 50:44]] below] like sheep for the slaughter, and prepare them for the day of slaughter.
4 How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts [[those without the LORD’s Spirit, who claim they are speaking, like a lion, for Him and, like an ox, doing His work]] are consumed, and the birds [[like eagles, claiming the have full understanding]]; because they said, He shall not see our last end [[[‘achariyth – in these last days]] the end of their ending].
5 [And the LORD answered,] If you have run with the footmen, and they have wearied you, then how can you contend with horses [when I’ve made you my goodly horse in the battle]? and if in the land of peace, wherein you trusted, they wearied you, then how will you do in [the battle, when I [[in your flesh]] come up as lion against] the swelling [ga’own – pride that comes before their fall] of Jordan [[their words that carried all humanity in the “descent” into {the Dead Sea} death and hell]]?
6 For even your brethren [as Esau, are enemies mixed among you, destroying you while calling it peace and safety], and the house of your father, even they have dealt treacherously with you; yea, they have called a multitude after you [[as did the Egyptians into the Red Sea]]: believe them not, though they speak fair words unto you [because their peace and safety are known lies from known liars].
7 I have forsaken my house, I have left my heritage; I have given the dearly beloved of my soul into the hand of her enemies [misleading them into perdition [[from where, in death and hell, they are plucked out into life again, before they perish]]].
8 My heritage is unto me as a lion in the forest [[the so-called upright, ignorantly speaking My word against Me]]; it cries out [[howling]] against me: therefore have I hated it.
9 My heritage is unto me as a speckled bird [[spotted by corrupt understanding]], the birds [[with many opinions they endlessly argue are true]] round about are against her; come you, assemble all the beasts of the field, come to devour.
10 Many pastors [[who have left their first estate and now speak their own words, opinions with which they have replaced the holy and true]] have destroyed my vineyard, they have trodden my portion [[the inheritance, the written word, I left for My children]] under foot, they have [[by their abomination they put in My place]] made my pleasant portion a desolate wilderness.

Jeremiah 50
43 The king of Babylon [the false prophets whose lies, evil decrees, now rule the word] has heard [shama’ – the voice of Jehovah] the report [shema’ – the announcement of the LORD’s presence] of them [from the mouths of those who’ve heard and obeyed this voice of Jehovah], and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail [now knowing they have awakened the LORD’s people]. [Deuteronomy 2:24 Rise you up {quwm – in this resurrection}, take your journey {this course set before us}, and pass over {abar – from death into life} the river Arnon {the brawling waters, words with which the wicked war against the truth}: behold, I have given into your hand Sihon {the warriors} the Amorite {who, in pride, exalt their words above the LORD’s}, king of Heshbon {which is their stronghold}, and his land {‘erets – the old, totally corrupt, and ending earth}: begin to possess it, and contend with him in battle. 25 This day will I begin to put the dread of you and the fear of you upon the nations {all the earth that hasn’t know Me} that are under the whole heaven, who shall hear {shama’} report {shema’} of you, and shall tremble, and be in anguish because of you.]
44 Behold, he [the LORD with and in His people] shall come up like a lion [roaring His word] from [against] the swelling of Jordan [the proud whose word have carried all in the descent into death and hell] unto the habitation of the strong [stronghold]: but I will make them [the wicked in power] suddenly run away from her [the LORD’s people unto whom this expected end has come]: and who is a chosen man, that I may appoint [paqad] over her [as the Chief Overseer]? for who is like me? and who will appoint me the time? and who is that shepherd [ra’ah – the seer seeing as I see] that will stand before me [paniym – manifesting, declaring, My presence with him, in him]?
45 Therefore hear [shama’ – and obey] you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock [I Am] shall draw them out [into this light]: surely he shall make their habitation desolate with them.
46 At the noise [qowl – this voice of the LORD] of the taking of Babylon the earth is moved [ra’ash – shaken, awakening the dead to life, like dead bone coming together, as in Ezekiel 37:7], and the cry is heard [shama’ – is obeyed] among the nations [who now know the LORD].

Jeremiah 15
15 O LORD, you knowest: remember me, and visit me [paqad – send Your Holy Spirit, as Your Comforter, the Chief Overseer of the earth, to lead me into all truth], and revenge me of my persecutors; take me not away in your long-suffering: know that for your sake I have suffered rebuke.
16 Your words were found [given by You, here, to me in your appointed time], and I did eat them [as you commanded me]; and your word was unto me the joy [realizing Your presence in Your word] and rejoicing of my heart [when I realized You are alive in My mind, with me, in me]: for I [Timothy, in like manner as in Jeremiah: in whom Jehovah is risen, raised to life with Him] Am called by your name [as I Am, in me, Your identity is manifested], O LORD God of hosts [making me Your man of this just war to restore the right foundations of the earth].
17 I sat not in the assembly of the mockers [of the reality of You alive in me speaking and working], nor rejoiced [the mockers not realizing your presence]; I sat alone because of your hand [the work You’re doing in me, through me]: for you have filled me with indignation [against those who say they know and speak for You as they mislead the world here in hell].
18 Why is my [people’s] pain perpetual, and my [people’s] wound incurable, which refuses to be healed? will you be altogether [like those who by their refusal cause this pain and wound] unto me as a liar, and as waters [as men’s words and ways] that fail?
19 Therefore thus says the LORD [to all His people], If you return [shuwb], then will I bring you again [shuwb], and you shall stand before me [paniym – in My presence with you, stand as My presence manifested in you]: and if you take forth the precious from the vile [receiving My word, discerning, choosing, good and refusing evil], you shall be as my mouth [peh – speaking this same word declaring it is My presence manifested]: let them [that hear My voice from you] return [shuwb] unto you; but return [shuwb] not you unto them [while they remain in corruption they’ve learned].
20 And I will make you unto this people a fenced brasen wall [of protection, like the serpent Moses raised in the wilderness]: and they [with their corruption] shall fight against you, but they shall not prevail against you: for I Am with you to save you and to deliver you, says the LORD.
21 And I will deliver you out of the hand of the wicked, and I will redeem [all who receive this word as My voice] you out of the hand of the terrible [who with their words hold you here in death and hell].

Psalms 107
33 He turns rivers [of these men’s word] into a wilderness, and the water-springs [mowtsa’ – the departure from the LORD, where death flows] into dry ground [without this word of the LORD];
34 A fruitful land into barrenness, for the wickedness of them that dwell therein.
35 He turns the wilderness into a standing water [the LORD’s word exalted above all other voices], and dry ground into water-springs [mowtsa’ – the return to the LORD, the Rock flowing His life-giving word].

The only time the word mowtsa’ appears in Jeremiah, in Jeremiah 17:16, it’s telling of the LORD’s words from the mouth of Jeremiah (like water poured from a Rock). He there also speaks of the departure and return to Him, from whom this life-giving water originates.

Jeremiah 17
12 A glorious high throne from the beginning [ri’shown – putting the LORD’s word first] is the place of our sanctuary. [John 1:1 In the beginning was {is} the Word, and the Word was {is} with God, and the Word was {is} God. 2 The same {Word here given} was {is} in the beginning with God.]
13 O LORD, the hope of Israel, all that forsake you shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for you are my praise.
15 Behold, they say unto me, Where is the Word of the LORD? let it come now [from the ROCK].
16 As for me, I have not hastened [‘uwts – to depart] from being a pastor to follow you [‘achar – in these last days]: neither have I desired the woeful day; you knowest: that which came [mowtsa’ – as a water-spring] out of [paniym – from Your presence] my lips was right before you.
17 Be not a terror unto [mchittah – the ruin of] me: you are my hope in the day of evil.
18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
19 Thus said the LORD unto me; Go and stand [as My chosen prince] in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20 And say unto them, Hear you the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates [men’s mouths as the gates in and out of heaven and hell]:
21 Thus says the LORD; Take heed to yourselves, and bear no burden [men’s words that are the true burden] on the sabbath day [this interruption in which I, by this Word, change the course of all humanity], nor bring it [men’s words] in by the gates of Jerusalem;
22 Neither carry forth a burden [your opinions] out of your houses on the sabbath day [against this understanding now come], neither do you any [of your own] work, but hallow [qadash – keep clean] you the sabbath day, as I commanded your fathers.
23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

Psalms 121
1 I will lift up my eyes unto the hills, from whence comes my help.
2 My help comes from the LORD, which made heaven and earth.
3 He will not suffer your foot to be moved: he that keeps you will not slumber.
4 Behold, he that keeps Israel [those predestined to receive Him at His appearing] shall neither slumber nor sleep.
5 The LORD is your keeper: the LORD is your shade upon your right hand.
6 The sun [the church institutions] shall not smite you by day [when this understanding has come], nor the moon [civil government institutions] by night [when it is without this word].
7 The LORD shall preserve you from all evil: he shall preserve your soul.
8 The LORD shall preserve your going out and your coming in from this time forth, and even for evermore.

1 – 10 July 202

And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

As we know, Jerusalem, from the Hebrew words yarah and shalam, speaks of the people into which the LORD’s (this) teaching flows His way of sustainable peace and security (metaphysical and physical stability: order), like a river into the sea. We (with His message) are the river, and the LORD is the source of the rain (these life-giving waters sent from the cloud) that flows needed nutrients into the sea (all humanity at large).

The LORD of hosts, who we know from Exodus 15:3, is a “man of war,” and His battle is against the pollution (corruption that defiles) the waters of the rivers. The title verse tells of the LORD alone as the source, builder, and defender of His own house (family of bread, this manna from the mouth of the LORD, of which all, except those He in this way enlightens, are ignorant).

The following, ending with Psalms 3, is from the post of 7 April of this year (2026), with today’s additions marked as is customary (with double brackets).

Psalms 127
1 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread [[corrupt words that are the cause]] of sorrows: for so he gives his beloved sleep.
3 Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.
4 As arrows are in the hand of a mighty man; so are children of the youth.
5 Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak [[His word as received]] with the enemies in the gate [[between heaven and hell]].

[[Ezekiel 44
1 Then he brought me back the way of the gate of the outward sanctuary which looks toward the east [where this light first appears from the horizon]; and it [the way into Jerusalem] was shut.
2 Then said the LORD unto me; This gate [out of hell into Jerusalem] shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, has entered in by it, therefore it shall be shut [until He enters thereby again, rising out of hell into life].
3 It is for the prince; the prince, he shall sit in it to eat bread before [paniym – in which is manifested the presence of] the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same. [John 6:33 For the bread of God is he which comes down from heaven, and gives life unto the world.]
4 Then brought he me the way of the north [to see the ignorance of the] gate before [paniym – the way into the LORD’s presence] the house: and I looked [seeing as He sees], and, behold [I saw], the glory of the LORD filled the house of the LORD: and I fell upon my face [paniym – when I realized I was in His presence].
5 And the LORD said unto me, Son of man, mark well, and behold with your eyes, and hear with your ears all that I say unto you concerning all the ordinances of [the way into] the house [family] of the LORD, and all the laws thereof; and mark well the [way of] entering in of the house [His family, New Heavenly Jerusalem, by receiving His correction, purity, that flows to us as manna from heaven], with every going forth [mowtsa’ – departure and return] of the sanctuary [of holiness: purity].
6 And you shall say to the rebellious, even to the house of Israel, Thus saith the LORD God; O you house of Israel, let it suffice you [rab – see as I see what has resulted from departing] of all your abominations [and return from your creations, which you put in the place of the holy],
7 In that you have brought into my sanctuary strangers [offering strange fire], uncircumcised in heart [minds only knowing men’s creations], and uncircumcised in flesh [only knowing worldly things], to be in my sanctuary, to pollute it, even my house, when you offer my bread [leavened with your corruption], the fat and the blood [prospering therein, which drained the life from all those you misled], and they have broken my covenant because of all your abominations.
8 And you have not kept the charge [to protect and defend against corruption] of my holy things: but you have set keepers of my charge in my sanctuary for yourselves [who now guard your creations: abominations that are the cause of the desolation].]]

Habakkuk 3
1 A prayer of Habakkuk [taken by {God’s} hand] the prophet upon Shigionoth [to those who have strayed into error].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive [quicken – bring to life] your work in the midst of the years, in the midst of the years make known [give us understanding – knowledge]; in wrath remember mercy [and it is so, My wrath is understanding, and those who forsake it reject mercy].
3 God came from Teman [the right hand, power from looking toward the sun rise for light], and the Holy One from mount Paran [the cloud, from where understanding is given {explained, made clear} by the light seen in it – see Numbers 10:11 thru 14 & Job 37:21 & 38:34 thru 38]. Selah [think about it]. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [understanding sent]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him [[paniym – in His presence]] went the pestilence [[deber – the disordered word of men were revealed]], and burning coals went forth at his feet.
6 He stood, and measured [[rightly assessed the condition]] the earth: he beheld, and drove asunder [[nathar – set free]] the nations; and the everlasting mountains [[the corrupt governments]] were scattered, the perpetual hills did bow [all the place that have raised themselves up from the earth]: his ways are everlasting.
7 I saw the tents of Cushan [the houses of darkness] in affliction: and the curtains [separation] of the land of Midian [strife] did tremble [agitation as the product].
8 Was the LORD displeased against the rivers [the means by which the waters of death flowed]? was your anger against the rivers? was your wrath against the sea [the people who became agitated by what flowed into them], that you did ride upon your horses [God’s people become His goodly horse in the battle – see Zechariah 10:3 for who the anger is against [[the idols who have spoken worthless things, the diviners who have divined lies, and the shepherds who are misleaders: he goats: devils]]] and your chariots of salvation [the product of the LORD’s power raised in His people]?
9 Your bow was made quite naked [see Isaiah 52:10], according to the oaths of the tribes [see Genesis 49:8 thru 12, & 22 thru 26], even your word. Selah [think about it]. You did cleave the earth with rivers [this rightly divided pure word of God, flowing directly from Him].
10 The mountains [the high places of men – see Ephesians 6:12] saw you, and they trembled: the [these] overflowing of the water passed by [‘abar – Passed over raising them from death into life]: the deep uttered his voice, and lifted up his hands [exalting His handiwork, the light coming from His hand, where is His power] on high.
11 The sun and moon [church and civil government] stood still in their habitation: at the light [understanding] of your arrows [Ephraim – God’s children in this generation] they went, and at the shining of your glittering spear [this word coming from the hand of God].
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed [I am]; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck [[realized in the words formed based on their corruption]]. Selah [think about it].
14 You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops [the enemy that has come and why there is no life or fruit, and why the herd is scattered].
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon my high places. 

Psalms 3 
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of my head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all my enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.
To the chief musician, on ngiynah, [when He has struck down the enemies as if a stringed instrument.]

The word mowtsa’, above in Ezekiel 44:5, speaking of the way of God’s rebellious people depart from and returning to Him: their only reliable sanctuary, appears three other times in Ezekiel, (12:4, 42:11, & 43:11) and only twice after, in Daniel 9:25 & Hosea 6:3, all giving the correct context to its two-fold meaning. 

Ezekiel 12
1 The word of the LORD also came unto me, saying,
2 Son of man, you dwell in the midst of a rebellious house, which have eyes to see, and see not [as I see]; they have ears to hear, and hear not [My voice]: for they are a rebellious house.
3 Therefore, you son of man, [to show them their departure from holiness] prepare you stuff for removing, and remove by day in their sight; and you shall remove from your place [where purity should be found, and with you take it] to another place in their sight [from one nation, old and corrupt, to a new heaven and earth, a nation wherein dwells righteousness]: it may be they will consider [this meaning], though they be a rebellious house.
4 Then shall you bring forth [yatsa’] your stuff by day in their sight, as stuff for removing: and you shall go forth [yatsa’] at even in their sight, as they that go forth [mowtsa’ – when holiness is departed] into captivity.
5 Dig you through the wall [of lies] in their sight, and carry out [My righteousness] thereby.
6 In their sight shall you bear it upon your shoulders, and carry it forth in the twilight [when the church’s understanding departs from the earth]: you shall cover your face [My presence in you {in me as a thief} shall not be known], that you see not the ground [they shall not understand the place is Babylon, and they are God’s people there in death]: for I have set you for a sign unto the house of Israel.
7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with my hand [this work of penetrating the lies that separate God’s people from Him]; I brought it forth in the twilight [as the understanding that was departed the earth], and I bare it upon my shoulder in their sight.
8 And in the morning came [the light came, understanding into the darkness] the word of the LORD unto me, saying,
9 Son of man, has not the house of Israel, the rebellious house, said unto you, What do you?
10 Say you unto them, Thus saith the LORD God; This burden concerning the prince [who is the coming king, the ONE BODY of Christ, who sits in the gate, in the LORD’s presence, in this conversation, receiving the bread of heaven from His mouth] in Jerusalem, and all the house of Israel that are among them [from where holiness has departed].
11 Say, I am your sign [Isaiah 8:18, I and the children the LORD has given are for signs and wonders in Israel]: like as I have done, so shall it be done unto them [and their house shall be left unto them desolate, until they say, “Blessed is he that comes in the name of the LORD”]: they shall remove [be taken away with their lies and misleading] and go into captivity.
12 And the prince [I Am] that is among them shall bear upon his shoulder in the twilight [when understanding has departed], and shall go forth [yatsa’ – the origin of mowtsa’]: they shall dig through the wall to carry out thereby: he shall cover his face [present as a thief with them digging through a wall of lies], that he see not the ground with his eyes [not seeing as the old world sees, not as the dead body of Christ not yet understanding we, I and the children the LORD has given me, are Israel].
13 My net also will I spread upon him [as it is over all people], and he shall be taken in my snare [hidden in the ignorance of men who only know the abomination that have caused the desolation] and I will bring him to Babylon [the confusion, mass delusion, that now rules the world] to the land of the Chaldeans [among those who rule by deception, their words meant to manipulate, control, and destroy all who follow them]; yet shall he not see [understand] it, though he shall die [has been led into death] there.
14 And I will scatter toward every wind [of false doctrines – bad ideas and worthless prescriptions {known liars telling the same known lie, justifying it by the previous lie proven as a lie, and the ignorant, the cowards, and the insane continue to follow}] all that are about him to help him, and all his bands; and I will draw out the sword [this good advice, truth, they refuse, again choosing ignorance, fear, and insanity] after them.
15 And they shall know that I am the LORD, when I shall scatter them among the nations [those who haven’t known Me], and disperse them in the countries.
16 But I will leave a few men [My elect remnant who are {as Jasher} in {the LORD’s} right minds, not fearful, and understanding the truth] of them from the sword, from the famine [giving them this bread of heaven], and from the pestilence [the dis-ease that comes come from refusing this word]; that they may declare [the truth about] all their abominations among the heathen whither they come; and they shall know that I am the LORD [that provides].
17 Moreover the word of the LORD came to me, saying,
18 Son of man, eat your bread with quaking [ra’ash – shaking from it all things created by man], and drink your water with trembling and with carefulness [d’agah – insuring it is the LORD’s pure word, guarded and protected from corruption];
19 And say unto the people of the land, Thus says the LORD God of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness [d’agah], and drink their water with astonishment, that her land may be desolate from all that is therein [their abominations], because of the violence of [lies and deceptions against] all them that dwell therein.
20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and you shall know that I am the LORD.
21 And the word of the LORD came unto me, saying,
22 Son of man, what is that proverb that you have in the land of Israel, saying, The days are prolonged, and every [partial] vision [prophesies, tongues, and knowledge] fails?
23 Tell them therefore, Thus says the LORD God; I will make [in this completion] this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of [dabar – this rightly ordered word will complete] every vision.
24 For there shall be no more any vain [partial and thereby worthless] vision nor flattering [chalaq – a four times used word meaning smooth: making people comfortable in death – Proverbs 5:3 telling us these are the words of an unfaithful church, verses 4 & 5 saying “But her end is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps take hold on hell.”] divination [saying they see things coming, visons that fail] within the house of Israel.
25 For I am the LORD: I will speak [dabar – these rightly ordered words], and the word [dabar] that I shall speak shall come to pass [‘asha]; it shall be no more prolonged: for in your days, O rebellious house, will I say the word [dabar], and will perform [‘asah – bring] it [to pass], says the LORD God.
26 Again the word of the LORD came to me, saying.
27 Son of man, behold, they of the house of Israel say, The vision that he sees [and says will now come to pass] is for many days to come, and he prophesies of the times that are far off [rachowq – this time when the world is ruled by the evil decrees of wicked men in power].
28 Therefore say unto them, Thus says the LORD God; There shall none of my words [dabar] be prolonged any more, but the word [dabar] which I have spoken [dabar – rightly ordered] shall be done [‘asah – shall come to pass, and only when they have passed shall all know I have spoken, made, them], says the LORD God.

Ezekiel 42
11 And the way before them was like the appearance of the chambers which were toward the north [holy places held captive in their own ignorance], as long as they, and as broad as they: and all their goings out [mowtsa’] were both [into and out of righteousness] according to their fashions [mishpat – either pure or corrupt judgment], and according to their doors [by which they enter and exit understanding].
12 And according to the doors of the chambers that were toward the south [facing east, faithfully watching and listening for the light to come] was a door in the head of [the mind, as leading] the way, even the way directly before the wall [precept and line upon precept and line] toward the east [from where comes the LORD’s enlightening, understanding and life], as one enters into them.
13 Then said he unto me, The north chambers and the south chambers, which are before the separate place [gizrah – where the inhabitants are humbled and corrected away from corruption], they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things [undefiled by men’s corruption]: there shall they lay [nuwach – rest: remain as a foundation] the most holy things, and the meat offering [this deep understanding that strengthens], and the sin offering [this correction away from errors], and the trespass offering [returning to righteousness]; for the place is holy [undefiled and unpolluted].
14 When the priests enter therein [return to holiness], then shall they not go out of the holy place into the utter court, but there they shall lay [nuwach – rest in] their [purified] garments [this foundation that protects them from the corrupt elements of the dead who’ve departed from the LORD] wherein they minister; for they are holy; and shall put on [immortality] other [‘acher – at this expected end: these last days, this completion] garments [protection against the corrupt elements of the dead], and shall approach to [bring] those [holy] things which are for [to make holy] the people.

Ezekiel 43
1 Afterward, he brought me to the gate, even the gate that looks toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east [as the sun rising from the horizon bringing a new day]: and his voice [qowl] was like a noise [qowl] of many waters [flowing from the mouth of the LORD]: and the earth [‘erets] shined [’owr – this light, in which is understanding and life] with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions [appearance, what becomes apparent] were like the vision [the same as in chapters 1 & 10, the same experience here seen from an additional perspective] that I saw by the river Chebar [of the wheel within a wheel, the word of God sent forward {“far off” into this time} to give this understanding, as a man speaking, heard a lion roaring, seen as and ox working, and in the completion an eagle: when the LORD is realized in the work and His voice is exalted into the heavens above all other voices]; and I fell upon my face [paniym – in His presence].
4 And the glory of the LORD came into the house by the way of the [opened] gate [His mouth giving us His mind] whose prospect [paniym – His presence manifested] is toward the east [as the sun rising covering the earth with His light and bringing a new day].
5 So the spirit took me up [by this, His Spirit, He raised me into life], and brought [He entered] me into the inner court [and in me, as trumpet sounding He declared His judgment]; and, behold [and I saw], the glory [manifested in His word giving this understanding] of the LORD filled the house [all His family].
6 And I heard him speaking [His same word repeated as received] unto me out of the house; and the man [from whom the word of the LORD flows, in this conversation] stood by me [‘etsel – to separate from corruption and return us to the LORD]
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of [alive in] the children [made so by receiving My correction and mind] of Israel forever, and my holy name [identity], shall the house of Israel no more defile, neither they, nor their kings [who are corrupt and ignorant of Me and My manner, speaking their own way], by their whoredom [joining themselves to others whose words and works are the way of the dead and death itself], nor by the carcasses of their kings in their high places.
8 In their setting of their threshold [their manner as the gate into hell] by [‘etsel – where, in this conversation, I separate and sanctify My people] my thresholds [by My manner which is the gate into the kingdom of heaven], and their post [their prescriptions] by my posts [by My good advice here alone heard], and the wall [swelling out with their pride and about to fall] between me and them, they have even defiled my holy name by their abominations that they [putting them in My place] have committed: wherefore I have [with these words from My mouth] consumed them in my anger.
9 Now let them put away [rachaq – in these last days, when the world is ruled by the evil words, decrees, of wicked men, causing] their whoredom, and the carcasses [flesh without life] of their kings [who’ve led the way into death and hell], far from me [the word here is from mah minniy, meaning this is the necessary separation, when these men who’ve been holding God’s people down {katecho} are take our of our midst {mesos}; as in 2 Thessalonians 2:6 & 7] and I will dwell in the midst of them [in them, and they in Me] forever.
10 You son of man [My elect remnant, who now have ears that hear Me and eyes that see Me as I Am], show the house [that I Am dwelling in You] to the house of Israel [all my still sleeping people], that they may be ashamed [kalam – realize their confusion] of their iniquities: and let them measure the pattern [here revealed in these rightly ordered words, showing My manner and way of building My house: family, upon this foundation].
11 And if they be ashamed [kalam – reralize their confusion] of all that they have done, give [yada’ – make known] them the form [tsuwrah – by this word flowing as if from a “rock” that can be trusted] of the house, and the fashion [tkuwnah] thereof, and the goings out [mowtsa’ – departing] thereof, and the comings in [mowba’] thereof, and all the forms [tsuwrah] thereof, and all the ordinances thereof, and all the forms [tsuwrah] thereof, and all the laws thereof: and write it [here and now] in their sight, that they may keep the whole form [tsuwrah – the words of the Rock that can be trusted, who is Christ alive with us, in us] thereof, and all the ordinances thereof, and [hearing them as His voice] do them.
12 This is the law [towrah] of the house; Upon the top of the mountain [the government of His kingdom come] the whole limit [gbuwl – this shore upon which we have been vomited from the whale’s belly, the belly of hell, into His presence with us, in us] thereof round about [this complete understanding in us, which is His sanctuary separated from the words, proud waves, of the wicked in power, here stayed] shall be most holy. Behold, this is the law [towrah] of the house.

The word tsuwrah, with intentional affinity to the word towrah (Torah), only appears the four times its used above in verse 11. It (tsuwrah) is said to be from the word tsuwr, which is the Rock of Exodus 17:6, from where water (the word of God) flowed to His people in their desolation (Horeb). No Rock no law. 

The ah added to tsuwrah is an abbreviation of the name Jehovah, telling us He is the source of the water (the written word that is the Law) that flows from the Rock, by which manner He builds His family: house.

The word towrah is said to be from yarah (as in Jerusalem, yarah shalam), meaning “to flow as water (i.e. to rain); transitively, to lay [as a foundation] or throw (especially an arrow, i.e. to shoot [the way words travel through the air]); figuratively, to point out (as if by aiming the finger [pointing out obvious things hidden below the surface of the waters]), to teach [discipline disciples].” 

The word discipline describes Jerusalem, God’s people corrected by Him, who we know are described in Hebrew 12, when we who receive His correction, from Mount Zion, become His children.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud [with this full understand now completed in us] of witnesses [Hebrews 11:39 And these all, having obtained a good report {the Father testifying of them in His testimony, the shmuw’ah, that they believed Him, and did His will on earth} through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect {be completed}.], let us lay aside every weight [the burdens of men’s words], and the sin [missing the mark {of righteousness, through faith receiving His word and correction}] which does so easily beset us, and let us run with patience the race [stadion – the course of things prepared for us] that is set before us [prokeimai – laid before us, as a new foundation that is the mind of Christ formed in us],
2 Looking unto Jesus [Jehovah’s Salvation manifested in the flesh of His chosen] the author and finisher [teleotes – only appearing here, meaning completer] of our faith; who for the joy [the crowning that comes when God is realized and seen in him] that was set before him [prokeimai – laid before He is realized] endured the cross [the sacrifice necessary to deliver this foundation, and declare it is the Father’s presence with us, and now in us as the mind of Christ formed], despising the shame, and is set down at the right hand of the throne of God [in Zion]. 
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin [the errors of the misled and the consequence of death].
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves [agapao – shows charity] he chastens [corrects through the testimony He gives, through those He first gave His treasures], and scourges [into purity] every son whom he receives.

Hebrews 12
20 (For they could not endure that which was commanded [to do God’s will, seek peace, by yarah shalam – Jerusalem, with all men], And if so much as a beast touch the mountain [those without His correction, who attempt to come into His presence], it shall be stoned [by this word from the Rock], or thrust through with a dart [this word sent through the air, repeated as received]:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels [messengers having this message],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [the kingdom of God, full understanding in His presence]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. [Job 38:12 Have you commanded the morning since your days; and caused the dayspring to know his place; 13 That it might take hold of the ends of the earth {ending the old and beginning the new}, that the wicked might be shaken out of it {making it new again}?]

John 1
1 In the beginning [arche] was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning [arche] with God [alone].
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [phos – understanding] of men.
5 And the light [phos] shines in darkness [was gives into this time when ignorance covers the earth, silencing His word]; and the darkness comprehended it not.

10 He was in [obscurity, among the ignorant of] the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name [identity manifested]:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1 Corinthians 10 
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses [dawn from the waters below] in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock [from whom flowed {the waters of this baptism} into all humanity {the sea} the Father’s understanding {from the cloud}] was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil [misleading] things, as they also lusted.

15 I speak as to wise men; judge you what I say.

21 You cannot drink the cup of the LORD, and the cup of devils: you cannot be partakers of the LORD’s table, and of the table of devils.

The following, ending with Jeremiah 32, is from the post of 29 April 2021, with today’s additions in double brackets.

Ezekiel 3 
1 Moreover he said unto me, Son of man, eat that you find; eat this roll [[mgillah – his written word through which the LORD is speaking]], and go speak unto the house of Israel.
2 So I opened my mouth, and he caused me to eat that roll [[mgillah – this written word]].
3 And he said unto me, Son of man, cause your belly to eat, and fill your bowels with this roll [[mgillah – meaning “a roll:–roll, volume”]] that I give you. Then did I eat it; and it was in my mouth as honey for sweetness. [[Psalms 40:7 & 8, speaking of the sacrifice the LORD desires, saying “Then said I, Lo, I come: in the volume {mgillah} of the book {cepher} it is written of me, I delight to do your will, O my God: yea, your law {towrah} is within my heart {mind}.]]
4 And he said unto me, Son of man, go, get you unto the house of Israel, and speak with my words unto them [[Why is this point so hard to comprehend? It is the light and life of the world come.]]
5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6 Not to many people of a strange speech and of a hard language, whose words you can not understand. Surely, had I sent you to them, they would have hearkened [[shama’ – heard My voice from you and obeyed]] unto you.
7 But the house of Israel will not hearken [[shama’]] unto you; for they will not hearken [[shama’]] unto me: for all the house of Israel are impudent [[chazaq]] and hardhearted [[minds hard to be changed because of what they think they know]].
8 Behold, I have made your face [[paniym – My presence manifested in you]] strong [[chazaq]] against their faces [[paniym – the spirit now possessing their minds]], and your forehead [[metsach – the things you have clearly seen]] strong [chazaq]] against their foreheads [[metsach – the things they delusionally think they have seen]].
9 As an adamant [[shamiyr – as hard as a Rock, from where flows My word, in the conversation, like the cherubim above the mercy seat, speaking face to face, in which My presence is manifested, first with, and then in those who receive this voice as Mine]] harder [[chazaq – stronger than their strength]] than flint have I made your forehead [[metsach – by the thing you know you have seen as I have seen]]: fear them not, neither be dismayed [[chathath – be not brough down]] at their looks [[their delusions]], though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart [[mind]], and hear [[these words as My voice]] with your ears.
11 And go, get you to them of the captivity [[possessed by their own delusions and insanity]], unto the children of your people, and speak unto them [[with My voice]], and tell them, Thus says the LORD God; whether they will hear [[shama’ – your voice as My voice and obey]], or whether they will forbear.
12 Then the spirit took me up, and I heard behind me a voice [[qowl]] of a great rushing [[ra’ash – as in seismos; the sound of a tempest: the waters from heaven sent upon the earth, in this way]], saying, Blessed be the glory of the LORD from his place.
13 I heard also the noise [[qowl – the LORD’s voice speaking in this manner]] of the wings [[by which His Spirit takes us up, as in the prior verse]] of the living creatures [[with four faces manifesting the unfolding presence of the LORD]] that touched one another [[the conversation from the four are one conversation unfolding]], and the noise [[qowl – the LORD’s voice heard]] of the wheels [[this wheel within a wheel, understanding sent forward in His written word, to give this understanding to those who receive it as His voice]] over against them [[the things they incorrectly think they know]], and a noise [[qowl – the LORD’s voice heard]] of a great rushing [[ra’ash – shaking the old and corrupt heaven and earth, to shake from it the wicked – the same shaking {ra’ash} of Ezekiel 37:7, the brings together the dead and scatter bones: God’s people here in death and hell]].
14 So the spirit lifted me up [[into this understanding]], and took me away, and I went [[away from those]] in bitterness [[mar – as in Exodus 15:23]], in the heat [[fury]] of my spirit [[the LORD’s Spirit in me]]; but the hand [[work]] of the LORD was strong [[chazaq]] upon me [[against their bitter waters]].

Revelation 10
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets [[that this light would return after the darkness]].
8 And the voice [[of the LORD]] which I heard from heaven spoke unto me again, and said, Go and take the little book which is open in the hand of the angel which stands upon the sea [[among the people at large]] and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter [[knowing the things swallowed must again come from my mouth]].
11 And he said unto me, You must prophesy again [[these same words you have eaten]] before many peoples, and nations, and tongues, and kings.

Ezekiel 45
7 And a portion shall be for the prince on the one side [speaking correction] and on the other side [hearing and receiving the correction] of the oblation [[truwmah – this gift of grace]] of the holy [[uncorrupted]] portion, and of the possession of the city, before the oblation [[truwmah – before this gift is given]] of the holy [[uncorrupted]] portion, and before the [[LORD’s]] possession of the city [[New Heavenly Jerusalem]], from the west side westward, and from the east side eastward: and the length [[of the time in darkness]] shall be over against one of the portions, from the west border [[gbuwl – the light understanding departed]] unto the east border [[[gbuwl – when the light returns]] these, as in Ezekiel 3 above, are the cherubim face to face, as the LORD through and to them pleads His corrective cause, above the mercy seat where He in this manifests His presence].
8 In the land [[‘erets – the earth]] shall be his possession in Israel [[those who receive His gift, who will rule and reign over themselves and the new heaven and earth]]: and my princes shall no more oppress my people; and the rest [[of the allotted portion of their possession]] of the land shall they give to the house [[the LORD’s family]] of Israel according to their tribes.
9 Thus says the LORD God; Let it [[this light you have taken away]] suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away [[ruwm – raise up, meaning return the life you have taken away by]] your exactions [[grushah – only used here, meaning “dispossession”]] from my people, says the LORD God.
10 You shall have just balances [[righteous judgment]], and a just ephah [just weights], and a just bath [just measures].

16 All the people of the land [[‘erets – the earth]] shall give this oblation [[truwmah – this gift of grace]] for the prince [[who has led them]] in[[to]] Israel.
17 And it shall be the prince’s part to give burnt offerings [[purified in the fire: trial], and meat offerings [[minchah – this deep understanding that strengthens]], and drink offerings [[held in the deep, below the surface]], in the feasts [[of His grace]], and in the new moons [[that enlightens the darkened civil governments]], and in the Sabbaths [[by His interrupting for our course correction]], in all solemnities [[mow’ed – at his appointed time, as Daniel describes in Daniel 12:7, as the “time and times” of the agreed end, when the book is opened again]] of the house [[family]] of Israel: he shall [[as He has here and now]] prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation [[kaphar – the same as in Daniel 9:24, when the most holy is anointed – most often rendered atonement and purge]] for the house of Israel. [[Deuteronomy 32:43 Rejoice, O you nations {gowy – all who haven’t Him or His manner}, with his people {who do know Him}: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful {kaphar – the atonement and reconciler} unto his land {‘adamah – this first generation of His new creation}, and to his people {who receive Him}.]]
18 Thus says the LORD God; In the first month [[beginning the new creation]], in the first day of the month, you shall take a young bullock without blemish [[the atonement by which we are reconciled to the LORD]], and [[He shall]] cleanse the sanctuary:
19 And the priest shall take of the blood [[of the necessary sacrifice]] of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
20 And so you shall do the seventh day of the month for every one that errs, and for him that is simple: so shall you reconcile [[kaphar – purge out the leaven of]] the house [[family]].
21 In the first month, in the fourteenth day of the month, you shall have the Passover [pecach – the final time the word appears], a feast of seven days [[the final week of Daniel 9:25]]; unleavened bread [[the uncorrupted word of God]] shall be eaten.
22 And upon that day shall the prince prepare for himself and for all the people of the land [[‘erets – the earth]] a bullock for a sin offering.

Daniel 9
1 In the first year of Darius [[the LORD]] the son of Ahasuerus [[who chooses to remain silent and poor: unknown and without worldly power]], of the seed of the Medes [[those who remain in the middle, with the LORD in the valley between the mountains, in Azal]], which was made king over the realm of the Chaldeans [[the LORD is the king who judges all those whose words mislead, deceive, and manipulate all people away from right order and He is from where it flows]]; [[Zachariah, in Zachariah 14:5, uses the name Azal, meaning “reserved, ”from ‘etsel, meaning “from 680 [‘atsel – meaning “to join; used only as a denominative from 681 {‘etsel}; to separate; hence, to select, refuse [evil], contract [join by words]”] (in the sense of joining); a side; (as a preposition) near},” speaking of how far the valley of it extends. With Divine Intention {engineering} these words {Azal, ‘atsel, and ‘etsel} refer us to its many uses in Ezekiel 1 & 10, where it always describes the location of the wheel within a wheel, by which we are separated from corruption and returned to join with the LORD there in the conversation. See Ezekiel 43:6 & 8 above.]]
2 In the first [[‘echad – unity]] year of his reign [[over the deceivers]] I Daniel [[by joining with the LORD]] understood by books the number of the years, whereof the word of the LORD came [[as a wheel within a wheel]] to Jeremiah the prophet [[giving him understanding]], that he would accomplish seventy years in the desolations of Jerusalem [[this teaching that flowed from the LORD, the peace the LORD left with us, which was corrupted by those who created abominations they put in His place, in the place of the holy, and called by His name]].
3 And I set my[[self]] face [[paniym]] unto [[seeking the presence of]] the LORD [[‘Adonay – David’s LORD, the King of Kings]] God [[as did Jeremiah]], to seek by prayer and supplications [[in this conversation]], with fasting [[abstaining from corruption]], and sackcloth [[confessing and mourning our condition]], and ashes [[our ruin in this desolation]]: [[Jeremiah 50:24 I have laid a snare for you, and you art also taken, O Babylon, and you were {are} not aware: you are found, and also caught, because you have strived against the LORD {Jahovah}. 25 The LORD {Jehovah} has opened his armory, and has brought forth the weapons of his indignation: for this is the work of the LORD {‘Adonay} GOD {Jehovih} of hosts {a man of war} in the land of the Chaldeans.]]
4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping [[shamar – guarding and protecting from corruption]] the covenant and mercy to them that love him, and to them that keep [[shamar – those who, against corruption, guard and protect]] his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from [mowtsa’] your precepts and from your judgments:
6 Neither have we hearkened unto your servants the prophets [[whose words have been corrupted by those left with it and charged to protect and defend it]], which [[gave Your word as received]] spoke in your name [[identity]] to our kings, our princes, and our fathers, and to all the people of the land [[‘erets – the earth]].
7 O LORD, righteousness [[here and now]] belongs unto you [[alone]], but unto us confusion [[bosheth – shame that comes from idol worship]] of faces [[paniym – not knowing your presence when You manifested Yourself to us in this same conversation]], as at this day; to the men of Judah [[the apostate leaders of God’s people]], and to the inhabitants of Jerusalem [[and all the people at large, into who Judah should have flowed this teaching, and instead they teach their own creations, abomination with which they replaced the holy and undefiled]], and unto all Israel [[those who should reign on the earth as Your family]], that are near [[who haven’t separated themselves from You]], and that are far off [[now when the earth is ruled by the evil decrees of wicked and rebellious men in power, and all except a very elect remnant remains with You]], through all the countries whither you have driven them, because of their trespass that they have trespassed against you.
8 O LORD, to us belongs confusion [[bosheth]] of face [[paniym]], to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him; 
10 Neither have we obeyed [[shama’ – heard as His voice]] the voice of the LORD our God, to walk in his laws, which he set [nathan – gave]] before [[paniym – to manifest His presence to]] us by his servants the prophets.
11 Yea, all Israel have transgressed [‘abar – rejected Your call to keep this Passover and the feast of unleavened bread [[by which we come out of death and hell into life]]] your law [[towrah – Your word that has flowed from the Rock]], even by departing, that they might not obey [[shama’]] your voice [[not heard as Yours]; therefore the curse is poured [[flows]] upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has [[here and now]] confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem [[to purge out their corruption, and reconcile us again to the LORD]].
13 As it is written in the law [[towrah – this word that flow]] of Moses [[a Rock that can be trusted]], all this evil is come upon us: yet made we not our prayer before [[paniym – the presence of]] the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it [[our iniquities as a snare]] upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not [[shama’ – refused to hear it as]] his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face [[paniym – Your presence]] to shine [[to send understanding and life]] upon your sanctuary [[the place where holiness should be]] that is [[by men’s abomination with which they replaced the holy, causing it to become]] desolate, for the LORD’s sake.
18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you [[paniym – in Your manifested presence]] for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your [[family]] name.
20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before [[paniym – in the presence of]] the LORD my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel [[the warrior of God, who is the LORD of hosts, a man of war]], whom I had seen in the vision at the beginning [[the man, the first face of the unfolding presence of the LORD, in the wheel within a wheel]], being caused to fly swiftly [[as an eagle, the fourth and final face of the LORD’s unfolding presence manifested]], touched me about the time of the evening oblation [[minchah – the meat offering, the deep understanding that ends when the darkness comes]].
22 And he informed [[biyn – gave understanding to]] me, and talked [[dabar]] with me [[with word He received from the LORD]], and said, O Daniel, I am now come forth to give you skill and understanding.
23 At the beginning of your supplications the commandment came forth [[to rebuild Jerusalem]], and I am come to show you [[how it is built]]; for you are greatly beloved: therefore understand [[biyn]] the matter [[dabar]], and consider [[biyn]] the vision [[mar’eh – the appearance of Ezekiel 43:3 above where the word appears four times, the unfolding presence of the LORD, which ends seeing Him after hearing Him]].
24 Seventy weeks are determined upon your people and upon your holy city, to finish [[kala’ – stay: stop]] the transgression, and to make an end [[chatham]] of sins, and to make reconciliation [kaphar] for iniquity, and to bring in everlasting righteousness, and to seal up [[chatham – to unseal, ending, staying, stopping the wondering about]] the vision and prophecy, and to anoint [[mashach]] the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [[the beginning of the manifestation of the LORD presence with us]] unto the Messiah the Prince [[the anointing of the most Holy as its end]] shall be seven weeks, and threescore and two weeks: the street [[the way into the city]] shall be built again, and the wall [[our protection, line and precept upon line and precept]], even in troublous [[tsowq]] times.
26 And after threescore and two weeks shall Messiah be cut off [[karath – by the covenant made]], but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined [[charats]].
27 And he shall confirm the covenant with many for one week [[during which trust was tranferred to the insitution and away from Christ]]: and in the midst of the week he shall cause the [[necessary]] sacrifice [[declaring the LORD present with us, in us]] and the oblation [[mincheh – this deep understanding that comes from Him alone]] to cease, and for the overspreading of [[men’s]] abominations [shiqquwts – that men created and put in the place of the holy]] he shall make it desolate, even until the consummation [[[kalah]] the full end, the finish [[completion]]], and that determined [[charats]] shall be poured [[as water from a Rock]] upon the desolate.

The Hebrew word rendered “make an end” and “seal up” in verse 24 above, is chatham, and means to close up, as in to end or finish [[complete]]. Its use here refers to the four times it appears in Jeremiah, all in Jeremiah 32, verses 10, 11, 14, & 44. 

Jeremiah 31
31 Behold, the days [[this time of light]] come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts [[minds]]; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Jeremiah 32 
10 And I subscribed the evidence [[cepher – book]], and sealed it [chatham – finished it [[completed]]], and took witnesses, and weighed him the money in the balances.
11 So I took the evidence [[cepher]] of the purchase, both that which was sealed [chatham – finished [[completed]]] according to the law and custom, and that which was open:
12 And I gave the evidence [[[cepeher]] God gave full proof of my ministry [[in this written word]]] of the purchase unto Baruch [blessed] the son of Neriah [by the light {understanding} of Jehovah], the son of Maaseiah [the refuge, sanctuary, of Jehovah], in the sight of Hanameel [now seen as the favor of God] my uncle’s son, and in the presence of the witnesses that subscribed the book [[cepher]] of the purchase, before all the Jews [[Judah – the elect remnant]] that sat in the court of the prison.
13 And I charged Baruch [[blessed – by this gift of the LORD’s grace]] before them, saying,
14 Thus says the LORD of hosts [[a man of war]] the God of Israel; Take these evidences [[cepher]], this evidence [[cepher]] of the purchase, both which is sealed [chatham – finished [[completed]]], and this evidence [[cepher]] which is [[the book now]] open; and put them in an earthen [[flesh]] vessel, that they may continue many days.
15 For thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed [[by the LORD]] again in this land [[‘erets – the earth]].
16 Now when I had delivered the evidence [[cepher]] of the purchase unto Baruch the son of Neriah [to those blessed by this light {understanding} of Jehovah], I prayed unto the LORD, saying,
17 Ah LORD God! behold, you have made the heaven and the earth by your great power and stretched out arm, and there is nothing too hard for you:
18 You show lovingkindness unto thousands, and recompense the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts [[a man of war]], is his name,
19 Great in counsel, and mighty in work: for your eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which have set [[Your enlightened people as]] signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and have made you a name, as at this day;
21 And have brought forth your people Israel out of the land of Egypt with signs [[of this end reached, when their mouths are open]], and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
22 And have given them this land [[‘erets – the earth]], which you did swear to their fathers to give them, a land flowing with milk and honey [[by which man learns to choose good and refuse evil]];
23 And they came in, and possessed it; but they obeyed [[shama’]] not your voice [[qowl]], neither walked in your law [[towrah – this word flowing from the Rock which can be trusted]]; they have done nothing of all that you commanded them to do [[which is a simple command: give this word as received while declaring it is the LORD’s and in it His presence is manifested]]: therefore you have caused all this evil to come upon them:
24 Behold the mounts [[the corrupt government institutions of church and state]], they are come unto the city [[Jerusalem]] to take it; and the city is given into the hand of the Chaldeans [those who have used their words to manipulate and control us], that fight against it [[your people into whom this understanding has flowed]], because of the sword [[this word they refuse]], and of the famine [[without this word]], and of the pestilence [[the dis-ease that comes without this word]]: and what you have spoken is come to pass; and, behold [[and we see that alone]], you see it.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn [we are divided against ourselves and fallen], and he will heal us; he has smitten, and he will bind [chabash] us up [Isaiah 30:26 Moreover the light {understanding} of the moon {civil government} shall be as the light of the sun {the church}, and the light of the sun shall be sevenfold, as the light of seven days {the final week, this promised end reached, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound}].
2 After two days will he revive us: [now] in the third day he will raise us up, and we shall live in his sight.
3 Then shall we know, if we follow on to know the LORD [the knowledge of God the Father in the son]: his going forth [mowtsa’] is prepared as the morning [as the light, understanding, of this new day]; and he shall come unto us as the rain, as the latter and former rain unto the earth [this word of God from heaven].
4 O Ephraim [God’s people in this generation], what shall I do unto you? O Judah [My elect remnant] what shall I do unto you? for your goodness is as a morning cloud, and as the early dew it goes away.
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light [understanding] that goes forth.
6 For I desired mercy, and not sacrifice; and the knowledge of God [the Father in the son] more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead [the place to where this mountain of testimony has come] is a city of them that work iniquity, and is polluted with blood [polluted with the life-draining words of men].
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel: there is the whoredom of Ephraim [this generation that departed from God for men who put themselves in His place], Israel is defiled.
11 Also, O Judah [My elect remnant], he has set a harvest for you, when I returned the captivity of my people [returned them to the LORD].

Psalms 19
1 The heavens declare the glory of God; and the firmament [this exposition] shows his handiwork [the work of His hand, in which His glory is revealed].
2 Day unto day [understanding sent to give understanding, giving His light, He] utters speech [through His children], and night unto night [in this time when ignorance covers the earth in darkness, He speaks to the ignorant, to] show knowledge.
3 There is no speech nor language, where their [His children’s] voice is not heard.
4 Their line is gone out through all the earth, and their [His children’s] words to the end of the [old] world. In them [His words in His children] has he set a tabernacle for the sun [His dwelling place in His people, whose rising with Him is the new day come],
5 Which is as a bridegroom [chathan – the only time the word appears in the Psalms, speaking of the covered One revealed] coming out of his chamber [us; to join with all His people at large], and rejoices as a strong man [the Almighty] to run a race [this course set before us].
6 His going forth [mowtsa’] is from the end of the [old and corrupt] heaven, and his circuit unto the ends of it [ending the old and beginning the new]: and there is nothing hid [cathar – meaning “to hide (by covering)”] from the heat thereof [all His treasure, hidden as if frozen in a Stone, are revealed by Him in this trial by fire].
7 The law of the LORD is perfect [tamiym – filling us to completion], converting [shuwb – returning to Him] the soul: the testimony [‘eduwth – kept, guarded and preserved in the ark] of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD [that we speak this word as received] is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter [in our mouths] also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors [shgiy’ah – straying away from the LORD]? Cleanse [by Your correction] me from secret faults [cathar – with affinity to catham, chatham, and chathan – hiding what should be made known, uncovering the One covered by straying away from Him].
13 Keep back your servant also from presumptuous sins [presuming things that aren’t true]; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression [of those who’ve trespassed into things forbidden].
14 Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.

22 – 29 June 2026

That all flesh may know that I, the LORD, have drawn forth my sword out of its sheath; it shall not return anymore.

As we know, the “sword” is the word of God, drawn against those who refuse it, the same word that rescues and saves those who receive it. Following the above, Ezekiel 21:5, the LORD speaking of the sword’s coming, then tells the son of man to sigh with bitterness (expressing pain and grief) before the eyes of the people (‘ayin – as a fountain flowing these life-giving waters to them).

The LORD tells him that when the people ask why he is sighing, he is to say: “For the tidings [shmuw’ah – the LORD’s voice heard, the ‘report’ in which His arm {work} is revealed to all who receive it as His voice]; because it comes. And every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water. Behold, it comes, and shall be brought to pass, says the LORD GOD.”

In context, the above is what we saw in the previous post from 1 Corinthians 13, which speaks of when all things known in part (prophecies, tongues, and knowledge) have failed. What remains is faith, hope, and charity, and the greatest of these is charity (agape), giving this word of God as received from Him.

1 Corinthians 13
8 Charity [agape] never fails: but whether there be [partial] prophecies [to which men presumptuously add their own opinions calling them truth], they shall fail; whether there be tongues [the word of God spoken without understanding], they shall cease; whether there be [falsely so-called] knowledge, it shall vanish away [these are among the elements, stoicheion, that melt away with the old and corrupt heaven and earth].
9 For we know in part, and we prophesy in part.
10 But when that which is perfect [teleios – the completion, reassembling the elements that were before in parts] is come, then that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face [like the cherubim above the mercy seat, engaged in this conversation with the LORD who is present therein]: now I know in part; but then shall I know [Him] even as also I am known [by Him].
13 And now [that partial prophecies, tongues, and knowledge have failed] abides faith [that the LORD is present with us, in us], hope [in this expected end now come, when we see Him], charity [agape – giving this word as received from Him], these three; but the greatest of these is charity [agape].

1 Corinthians 14
20 Brethren, be not children in understanding: howbeit in malice be you children, but in understanding be men [teleios – be complete, which creates man].

2 Peter 3
10 But the day of the LORD will [unknown to those who are ignorant of Him and His manner] come as a thief in the night [the darkness of men ignorance, which now covers all the earth]; in the which the heavens shall pass away with a great noise [this voice of His archangel, I Am], and the elements [stoicheion – the corrupt foundational ideas of worldly men] shall melt with fervent heat [from the fires their ideas and ways have caused], the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation [giving His word as received] and godliness [manifesting His presence with us, in us],
12 Looking for and hasting unto the coming of the day [this time of light, understanding] of God, wherein the heavens [the places where understanding should be found and isn’t] being on fire shall be dissolved, and the elements [stoicheion – the corrupt foundational ideas of worldly men] shall melt with fervent heat?
13 Nevertheless we, according to his promise [of this end], look for new heavens and a new earth, wherein dwells [His] righteousness.

1 Corinthians 4
5 Therefore judge nothing before the time, until the LORD come [and reveals them in His time], who both will bring to light [understanding] the hidden things of darkness [men’s ignorance], and will make manifest the counsels of the hearts [minds]: and then shall every man have praise of God.

After the LORD (paraphrasing) tells Ezekiel to tell the people that everything except faith, hope, and charity will fail, he then, speaking of charity as the greatest, describes it as a sharpened and glittering sword, against which nothing will prevail, not even the rod (rule) of His son (the ignorance of the dead body of Christ).

Ezekiel 21
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy [speak My word a given], and say, Thus says the LORD; Say, A sword [this word they refuse], a sword [this word refused] is sharpened [chadad – is made a fierce defense, the word as iron sharpening iron], and also furbished [marat – made bare before the eyes of all the world]:
10 It is sharpened [chadad – made sharp as a fierce defense] to make a sore slaughter; it is furbished [made bare] that it may glitter [shine this light of the LORD upon all]: should we then make mirth [no, but rather shouldn’t all “sigh” as the son of man has sighed, as commanded]? it contemns the rod [shebet – the scepter to rule] of my son [the dead body of Christ], as every tree [from which should flow this same word, but doesn’t, therefore the ax head, the iron, is laid to it].
11 And he has given it to be furbished [marat – made bare: revealed], that it may be handled: this sword [this word refused] is sharpened [chadad – by the iron laid to it, made a fierce defense]; and it is furbished [marat – made bare], to give it into the hand [against the work] of the slayer [who as Cain, slayed his brother, because his works were evil and his brother’s were good].
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel [the failed leaders of God’s people]: terrors by reason of the sword shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial [by fire], and what if the sword [this word of God these men refuse] contemn even the rod [shebet – the scepter to rule, which has become barren]? it shall be no more [n’um – no longer uttered, falsely claiming, it is an oracle of God], says the LORD God.
14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men [the powers that be, who’ve led the world into death and hell, and hold it there by their always open mouths] that are slain, which enters into their privy chambers [chadar – the lies and falsehoods under which they think they are hidden, saying who sees us, against which come the chadad, this fierce defense].
15 I have set the point of the sword against all their gates [their open mouths], that their heart [minds, evil thoughts] may faint, and their ruins be multiplied: ah! it is made bright [this condition is made clearly understood], it is wrapped up for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face is set [paniym ya’ad – in this appointed time of My presence manifested, in this trial: judgment].
17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.

The word rendered “wrapped up” is the once used word ma’ot, from mah and ‘atah, asking and answering “what” and ‘atah, meaning “to wrap, i.e. cover, veil, cloth, or roll.” We know from the only two uses of ‘atah by Ezekiel (Ezekiel 24:17 & 22), it is referring to closing the mouth, or not. Above (in ma’ot) it is the slaughter, ending the worthless and misleading words of the powerful, when all understand that is what they are.

Ezekiel 24
15 Also the word of the LORD came unto me, saying,
16 Son of man, behold, I take away from you the desire of your eyes with a stroke: yet neither shall you mourn nor weep, neither shall your tears run down.
17 Forbear to cry, make no mourning for the dead [all God’s people at large, who will awaken], bind the tire [p’er – meaning to embellish; from pa’ar, meaning “to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself;” make known the thoughts] of your head upon you, and put on your shoes upon your feet [be prepared to move in the way the LORD is leading], and cover [‘atah] not your lips [open your mouths and speak this word as received], and eat not the [corrupt] bread [words] of men.
18 So I spoke unto the people in the morning [sending this light as the new day]: and at even [without this understanding left in them] my wife [Samaria and Jerusalem, the LORD’s adulterous people, who left Him to follow strangers and worship the abominations they created and put in His place] died; and I did in the morning [when I received this understanding, I did] as I was commanded.
19 And the people said unto me, Will you not tell us what these things are to us [but the LORD therein showing all the way], that you do so?
20 Then I answered them, The word of the LORD came unto me, saying,
21 Speak unto the house of Israel [all God’s people], Thus says the LORD God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left [naked and bare, unprotected against the elements: the corrupt ideas and ways of this evil generation] shall fall by the sword.
22 And you shall do [as you have seen the son of man do] as I have done: you shall not cover [‘atah] your lips [but you, like the son of man, shall speak this word of the LORD as received], nor eat the bread [leavened with the corruption] of men.
23 And your tires [p’er – you thought made known, clearly understood] shall be upon your heads, and your shoes upon your feet [as the preparation of the way we must go]: you shall not mourn nor weep [the crying and mourning of verse 17 above]; but you shall pine away [maqaq – as in Zechariah 14:12, telling of the melting away of the corrupt works, words, and vision of the wicked] for your iniquities, and mourn one toward another.
24 Thus Ezekiel [the son of man, strengthened by God] is unto you a sign: according to all that he has done shall you do: and when this comes, you shall know that I am the LORD God.
25 Also, you son of man, shall it not be in the day when I take from them their strength [corrupt understanding], the joy of their glory [false worship, in which they falsely claim they experience God], the desire of their eyes [the things they think they have seen, which are creations of their imaginations], and that whereupon they set their [foundational] minds, their sons and their daughters,
26 That he that escapes [the corruption] in that day shall come unto you, to cause you to hear it with your ears?
27 In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you shall be a sign unto them; and they shall know that I am the LORD.

The word ya’ad, above in Ezekiel 21:16, rendered “is set,” means “to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage).” It (ya’ad) refers us to its use in Amos 3:3, speaking of this appointed time.

Amos 3
1 Hear this word that the LORD has spoken against you, O children of Israel [God’s people who will rule and reign over the earth, with truth and justice as He rules in us and through us], against the whole family which I brought up from the land of Egypt [out of oppression], saying,
2 You only have I known of all the families of the earth [‘adamah – this last generation of the old and corrupt earth]: therefore I will punish [paqad – come as the Chief Overseer of the earth] you for all your iniquities.
3 Can two walk together, except they be agreed [ya’ad – this appointed time at Armageddon: the mountain of this rendezvous: this new government under God, sent at the agreed time]?
4 Will a lion roar in the forest [this word of the LORD, heard roaring from the second face, manifesting His presence against the self-described upright of our time], when he has no prey? will a young lion cry out of his den, if he have taken [lakad – caught up] nothing?
5 Can a bird [those in the heavens: places where understanding should be found and isn’t] fall in a snare [of the LORD’s appearing and kingdom] upon the earth, where no gin is [where no trap has been set] for him [the fouls of the air]? shall one take up [lakad – caught up] a snare from the earth [‘adamah – this last generation of the old and corrupt earth], and have taken [lakad – caught up] nothing at all?
6 Shall a trumpet [the shout of the LORD’s arch angel] be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD has not done it [brought the evil into the light, by the sound of His voice roaring like a trumpet]?
7 Surely the LORD God will do nothing [evil], but he reveals his secret [the mystery of this event the false prophets twisted into an off the planet rapture, which is instead a snare of their own ignorance in which they now find themselves caught up, as if by a thief coming unknow in the night: ignorance that covers all the earth] unto his servants the [authorized] prophets.
8 The lion [the LORD Himself unknown in the darkness, bringing the snare upon all the earth] has roared, who will not fear? the LORD God has spoken, who can but prophesy [repeat His word alone, as received, but instead all are roaring their own words, claiming they know something of value, and the way forward]?
9 Publish in the palaces at Ashdod [powerful – who are ravaging God’s people: draining their life and calling it the way to salvation], and in the palaces in the land of Egypt [those oppressing God’s people in the double strait, in tyranny of church and state institution, feeding themselves while all others, those without worldly power, get the crumbs that fall from their tables], and say, Assemble yourselves upon the mountains of Samaria [the governments of church and state now worshipping idols put in the LORD’s place], and behold the great tumults [mhuwmah – meaning “from 1949; confusion or uproar;” literally saying, this is that uproar from the LORD] in the midst thereof, and the oppressed in the midst thereof [this confusion].
10 For they [being ignorant of good and evil] know not to do right, says the LORD, who store up violence and robbery in their [worthless] palaces.
11 Therefore thus says the LORD God; An adversary [tsar – the evil army now mixed among, communists come to destroy all that refuses to be ruled by them, who are an existential threat, not only to us, but to all the world, through equality in mass misery, the false utopia we know is hell now blossoming before the eyes of all the world] there shall be even round about the land [‘erets – the earth]; and he shall bring down your strength from you, and your palaces shall be spoiled.
12 Thus says the LORD; As the shepherd taketh out of [natsal – the equivalent of the Greek word harpazo, rendered “caught up” in 1 Thessalonians 4:17, and, in Jude 1:23 “pulling” from the fires, hating the garment spotted {spilas} by the flesh; the Hebrew word also used in Zechariah 3:22 as the LORD rebukes Satan who is standing among the priesthood resisting (satan) the LORD’s cleansing them of their corruption, saying they are as brand plucked {natsal} from the fire] the mouth [as if speaking the LORD’s word] of the lion two legs, or a piece of an ear [the remnant not yet swallowed, who hear Him speaking with their ear, and with their legs go His way]; so shall the children of Israel be taken out [natsal] that dwell in Samaria [among those worshipping idols men created, put in His place, and called by His name] in the corner of a bed [where all have slept in death], and in Damascus in a couch [where the LORD’s people’s work has stopped, and they are silent {dumb} in sorrow].
13 Hear you, and testify in the house of Jacob, says the LORD God, the God of hosts,
14 That in the day that I shall visit [paqad – as the Chief Overseer of the earth] the transgressions of Israel upon him I will also visit [paqad] the altars of Bethel [houses called by My name, where you put your idols in My place]: and the horns [the power to rule] of the altar shall be cut off, and fall to the ground.
15 And I will smite the winter house [of darkness and ignorance, wherein the fires have always burned] with the summer house [of understanding, which is open so the wind, My Spirit, is always moving through it, upon the waters to bring this light from the darkened depths] and the houses of ivory [shen – those who with their mouths {teeth} have torn My people into pieces] shall perish, and the great [rab – many] houses shall have an end [with Only My ONE BODY remaining], says the LORD.

Zachariah 14
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem [the peace He is teaching]; Their [works of the] flesh shall consume [maqaq] away while they stand upon their feet, and their eyes [what they say they’ve seen and understand] shall consume [maqaq] away in their holes, and their tongue [their word against the LORD] shall consume [maqaq] away in their mouth. [Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints, 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.]
13 And it shall come to pass in that day, that a great tumult [mhuwmah – this is the uproar] from the LORD shall be among them; and they [the elect remnant] shall lay hold every one on the hand of his neighbor [who are ignorant of the snare now upon all the earth], and his hand [doing this work of the LORD] shall rise up [exalting His word] against the hand [the corrupt thoughts and words] of his neighbor.

Friends, the LORD has often warned of the communists in our midst, and of the misleading of the opposition, the loudest voices, those in power, made feckless, worthless, unreliable, proud, and incorrigible by self-commendation, while saying to the LORD, stand by yourself and come not near us, because (in our own opinion) we are holier than you. And into the reality of the void of true opposition, rushes the evil that has always lurked waiting for such a (defenseless) time as this, which all have been groomed to deny Him. And God’s people refuse to be the sign of this time and His presence, instead choosing to deny Him, they refuse to speak as He has commanded.

When will you awaken sluggard? “In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you [as doves] shall be a sign [of the end reached] unto them; and they shall know that I am the LORD [with you, in you].”

Proverbs 6
1 My son, if you be surety for [‘arab – have pledged to be a friend to] your friend [I Am], if you have stricken your hand [made an agreement with] with a stranger [that put your friendship in jeopardy],
2 You are snared with the words of your mouth, you are taken [lakad – caught in the snare] with the words of your mouth.
3 Do this now, my son, and deliver [natsal – like a brand plucked from the fire] yourself, when you are come into the hand of your friend [when you are confronted and must choose between your friend and a stranger]; go, humble yourself [subordinate your agreement with the stranger], and make sure [strengthen your friendship with] your friend.
4 Give not sleep to your eyes, nor slumber to your eyelids [in matters such as this].
5 Deliver yourself as a roe from the hand of the hunter [the stranger sowing discord among friends], and as a bird from the hand of the fowler [yaquwsh – only used elsewhere as follows: Psalma 91:3 Surely he {the LORD in whom we trust} shall deliver {natsal} you from the snare of the fowler {yaquwsh}, and from the noisome pestilence {deber, meaning word intentional arranged to bring dicsciord. And Jeremiah 5:26 For among my people are found wicked men: they lay wait, as he that sets snares {yaquwsh}; they set a trap, they catch {lakad} men. 27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.].
6 Go to the ant, you sluggard [‘atsel – sleeping and unaware]; consider her ways, and be wise:
7 Which having no guide, overseer, or ruler,
8 Provides her meat in the summer [as in the summer house], and gathers her food in the harvest [now at hand].
9 How long will you sleep, O sluggard [‘atsel – and be unaware]? when will you arise [awaken] out of your sleep?
10 Yet a little sleep, a little slumber, a little folding of the hands [remaining idle] to sleep:
11 So shall your poverty come as one that travels, and your want as an armed man.
12 A naughty [bliya’al – rejecting discipline] person, a wicked man, walketh with a froward mouth [twisting and perverting truth].
13 He winks with his eyes [signaling evil intentions to his evil allies], he speaks with his feet [misleading those following his evil advice], he teaches with his [falsely accusing] fingers;
14 Frowardness is in his heart [the foundation of his mind is twisted and perverted truth], he devises mischief continually; he sows discord [madown – dividing those opposing his evil].
15 Therefore shall his calamity come suddenly [pith’own]; suddenly [petha’] shall he be broken without remedy [marpe’].
16 These six things does the LORD hate: yea, seven are an abomination unto him [nephesh – dividing His ONE BODY]:
17 A proud look [one], a lying tongue [two], and hands that shed innocent blood [three],
18 A heart that devises wicked imaginations [four], feet that be swift in running to mischief [five],
19 A false witness that speaks lies [six], and he that sows discord [mdan – from madown, evil judgment {that follows the other six}] among brethren [seven – the abomination].
20 My son, keep your father’s commandment [which are knowledge and understanding], and forsake not the law [wisdom] of your mother:
21 Bind them continually upon your heart [mind], and tie them about your neck [where your words are formed].
22 When you go, it shall lead you; when you sleep, it shall keep you; and when you awake, it shall talk with you.

Micah 2
1 Woe to them that devise [chashab] iniquity, and work evil upon their beds [where they sleep in death]! when the morning is light [when this understanding that brings the new day has come], they practice it [communism], because it is in the power of their hand [their works of deception].
2 And they [the communists] covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3 Therefore thus says the LORD; Behold, against this family do I devise [chashab – as in verse 1] an evil [of their own doing], from which [snare] you shall not remove your necks [controlling the word you speak]; neither shall you go haughtily: for this time is evil.
4 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he has changed the portion [the well-ordered minds] of my people: how has he removed it [minds] from me! turning away he has divided our fields.
5 Therefore you shall have none that shall cast a cord by lot [none shall give a right assessment of the condition fallen away from the LORD] in the congregation [the dead body] of the LORD.
6 Prophesy you not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame [and therefore none shall know the time or the LORD’s presence with us, in us].
7 O you that are named the house of Jacob, is the spirit of the LORD straitened [restricted by your ignorance and unbelief]? are these [ignorance and unbelief] his doings? do not my words do good to him that walks uprightly?
8 Even of late my people is risen up as an enemy [against Me]: you pull off the robe with the garment [removing the protection against the corrupt elements of the wicked] from them that pass by [‘abar – going through the gate out of death and hell] securely [into safety] as men averse from [shuwb – returning to] war.
9 The women of my people have you cast out from their pleasant houses; from their children have you taken away my glory forever.
10 Arise you, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto you of wine and of strong drink; he [a false teacher and deceiver] shall even be the prophet of this people.
12 I will surely assemble, O Jacob, all of you; I will surely gather the [elect] remnant of Israel; I will put them together as [My ONE BODY] the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise [huwm – the tumult and uproar] by reason of the multitude of men.
13 The breaker [parats – the LORD who is breaking us out of hell, rescuing us from death] is come up [‘alah – has lifted Himself, exalting His voice, heard from His people, above all other voices] before [paniym – as His presence manifested to] them: they have broken up [parats – been freed], and have passed through [‘abar – from death into life] the gate [out of hell, overcoming the open mouth of the deceivers, false prophets, and false teachers], and are gone out by it: and their [the elect remnant’s] king shall pass [‘abar – rise from death to life] before [paniym – manifesting the LORD’s presence with us, in us, to] them, and the LORD on the head [ruling in the minds] of them [who will subordinate].

Friends, the LORD’s plan, now made quite obvious, is to, by His presence manifested with us, incrementally awaken His people from death, until all know He is alive in those through whom He speaks and works, completing this promised end: unity of the faith and mind in His ONE risen BODY, of which He is the head.

Revelation 6
1 And I saw when the Lamb [the one with the faces of four beasts manifesting the LORD’s presence, in this wheel within a wheel, willingly becoming the sacrifice necessary to speak His word while declaring it is Him present with us, in one as in all who become His children by receiving Him and His correction] opened one of the seals [of the closed book, biblion, Bible, here and now revealing the meaning], and I heard, as it were the noise of thunder [which is the voice of the LORD, the sound the light in the cloud, from where comes these reassemble elements of understanding], one of the four beasts [the Lamb as a man, the first face] saying, Come and see [as the LORD sees].
2 And I saw [as the LORD sees], and behold a white horse [upon which the LORD enters]: and he [the LORD in the man unknown to all, one He has strengthened and purified] that sat on him had a bow [the light rightly separated into colors, as a sign in the cloud]; and a crown was given unto him [this understanding given to Him first, making me the first begotten of many, raised from the dead]: and he went forth conquering, and to conquer [the false prophets and false teachers gathered against Him, antichrist who put themselves in his place as the revealer {opener} of the {sealed} word of God, who call this man the antichrist because He comes against them and their false Christ they preach and teach]. [Ask them and they will delusionally tell you this is the antichrist, who is truly legion, the spirit of Satan possessing them and all like them, one spirit resisting the LORD at His coming, as a thief in the night; the black, the darkened minds of all except the very elect remnant who receive the LORD and His correction].
3 And when he had opened the second seal [of the book], I heard the second beast say [as a lion roaring this word of God], Come and see [as the LORD sees].
4 And there went out another horse that was red [purrhos – pur rhonnumi and rhuomai; meaning delivering strange fire they call strength: understanding; only appearing elsewhere in Revelation 12:3 where it’s the color the dragon, speaking of Babylon: the confusion that now rules over all the world, and the dragon: actually serpents and whales, depicting the wide open mouths of men, with which they consume others]: and power was given to him that sat thereon to take peace [eirene] from the earth [this is the peace the LORD left with His people, understanding they were instructed to give to others as received from Him], and that they should kill one another: and there was given unto him a great sword.

The second seal (of the Biblion) is what the LORD foretells in Matthew 10:34, where the passage speaks of when He is confessed, in which confession is life, which are removed.

Matthew 10
26 Fear them not therefore: for there is nothing covered [kalupto – the subject here spoken of], that shall not be revealed [apokalupto – the cover taken away, in this revelation that ends the old and corrupt heaven and earth]; and hid [kruptos – kept secret, as He is here with us, in us], that shall not be known [ginosko – knowledge generated, as in creation, producing something from non-existence, parts into completion, elements assembled].
27 What I tell you in darkness [against the world’s ignorance covering and hiding the meaning in the sealed word of God], that speak you in light [freely giving this understanding as received]: and what you hear [and perceive is Him speaking] in the ear, that preach you upon the housetops [to where we have escaped the brawling women, the opinions forever argued by the corrupt churches].
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him [your own misled minds] which is able to destroy both soul and body in hell [where we now find ourselves, soul and body, at His judgment of the world: this promised decision point].
29 Are not two sparrows [strouthion – stroo tio, are not they, body and soul, there in hell, furnished by the price paid] sold [poleo – to the seller] for [by] a farthing [assarion – asson arnion – the Lamb who is very near, who has stabilized us when all else is shaking and falling]? and one of them [the souls of those that have trusted in the LORD and by faith have received Him] shall not fall [as will the house not built on the Rock who is Christ] on the ground [ge – this new earth, where they are not] without [aneu] your Father [who is near, with us, in the Lamb and us].
30 But the very hairs [thrix – all our ideas] of your head [building His minds in us, line upon line, precept upon precept, by which He furnished us] are all numbered [arithmeo – are enumerated by Him].
31 Fear you not therefore, you are of more value than [diaphero – bearing correction that has brought forth] many sparrows [many Lambs who will establish many].
32 Whosoever therefore shall confess me [homologeo – speaking this same word declaring it is My presence] before men, him [in his confession, in] him will I confess also [homologeo – speaking according to this word] before [manifesting the presence of] my Father which is in heaven.
33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
34 Think not that I Am come to send peace on earth [that I did once and for all, and men corrupted and turned it into darkness]: I came not to send peace, but [this same word now as] a sword [upon those who reject it].
35 For I Am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man’s foes shall be they of his own household [who refuse this correction].
37 He that loves [phileo – cares about the opinions of] father or mother more [huper – putting them as gods above the LORD] than me is not worthy of [axios – representing, the re-presence of] me [seen again in them]: and he that loves [phileo – cares about the opinions of a] son or daughter more [huper – putting them as gods before the LORD] than me is not worthy of [axios – re-presenting] me.
38 And he that taketh not his cross [declaring My presence in My word], and follow after me [doing as I Am], is not worthy of [axios – representing] me.
39 He that [by diligent search finds the LORD] finds his life [understanding and light] shall lose it [the old and corrupt understanding of heaven, earth, and My manner therein]: and he that loses his [old and corrupt] life for my sake [manifesting, re-presenting My identity in My word repeated] shall find it.
40 He that receives you receives me, and he that receives me receives him [Jehovah] that sent me [with this salvation message].
41 He that receives a prophet in the name of a prophet [speaking My word] shall receive a prophet’s reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42 And whosoever shall give to drink [of this life-giving message] unto one of these little ones [eager to learn truthful things] a cup of cold [life-giving] water only in the name of a disciple [here taught], truly I say unto you, he shall in no wise lose his reward.

Revelation 6
5 And when he had opened the third seal [of the Bible], I heard the third beast [as an ox working in the earth] say, Come and see [as the LORD sees]. And I beheld, and lo a black [melas] horse; and he that sat on him had a pair of balances in his hand [corrupting all judgment and justice, calling good evil and evil good].
6 And I heard a voice [of the Lamb] in the midst of [mesos] the four beasts say [to the unjust and lawless], A measure [choinix – pour out the good seed from the LORD, meet for the Master’s use] of wheat for a penny [denarion – meaning “ten assess,” carrying this ordinal perfection that is therein], and three [the number of completion, this word given by many who’ve received it and the LORD’s presence] measures [choinix] of barley [krithe – with affinity to krites, meaning judgment] for a penny [denarion]; and see you hurt not [adikeo – do no injustice to] the oil and the wine [this anointing sent to change men’s minds].
7 And when he had opened the fourth seal [of the Bible], I heard the voice of the fourth beast [as an eagle risen, his word exalted above all other voices] say, Come and see [as the LORD sees].
8 And I looked [and saw as the LORD sees], and behold a pale [chloros – with affinity to chliaros, meaning lukewarm, referring to the Laodiceans, speaking of the lukewarm church] horse: and his name [identity is] that sat on him was Death [no longer confessing the LORD alive with us, in us], and Hell [was the state of mind of all who] followed with him. And power [to deceive with their old and corrupt words and ways] was given unto them over the fourth [the number denoting creative works, of the material] part of the earth, to kill with sword [by refusing to receive this word of the LORD and His correction], and with hunger [without it], and with death [without it], and with the beasts of the earth [men who are without the LORD’s Spirit, who deny Him and His correction]. [In Revelation 3:14, the LORD tells these people that this is the end {amen} and the “beginning of the creation of God,” which speaks of the ruin of the earth, when there is no man living, which is from where man is again created and given life. He, in Revelation 3:18, tells them, as above, to buy from Him this understanding, which will anoint their eyes so they will see as he sees. This comes after, in verse 17, he tells them of their ignorance of their condition here in death and hell.]
9 And when he had opened the fifth seal [of the Bible; the number of grace come, after the work of the four faces is completed upon the elect remnant], I saw [having now been given sight, seeing as the LORD sees] under the altar the souls of them that were slain for the word of God, and for the testimony which they held [who here and now again find life]:
10 And they cried with a loud voice, saying, How long, O LORD, holy and true, do you not judge and avenge our blood on them that dwell on the earth?
11 And white [leukos – light, this understanding and life] robes [which is their protection against the corrupt elements of the earth] were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were [and find there live therein], should be fulfilled.
12 And I beheld when he had opened the sixth seal [of the Bible; the number of man’s creation], and, lo [no longer called to see, because we have sight by the understanding He has given us, which is His mind and eyes], there was a great earthquake [seismos – the uproar and tumult caused by His words and the confession of Him again heard, to shake the wicked from all their seats of power]; and the sun [the church institutions] became black [melas – ignorance of the LORD is seen in the place where He should be known] as sackcloth [grieving of those held captive therein, who now realize their condition, which is a prerequisite of repentance] of hair [trichinos – turning away from the things that have grown from their darkened minds], and the moon [the institutions of civil governments] became as blood [without light, now seen to be draining life from those they govern];
13 And the stars [all God’s people] of heaven fell [realized to have left their fixed positions: this understanding left the places where it should be found] unto the [corruption of the] earth [realized by the LORD working among them unknown shaking the tree], even as a fig tree casts her untimely figs [gown in the winter and cast off by the winds and the new life of spring comes, in the appointed time], when she is shaken [seio – the origin of seismos] of a mighty wind [that is unseen and is only realized in its effects shaking and moving the things it touches].
14 And the heaven [the places where understanding should be found and isn’t, because it] departed as a scroll [biblion – Bible] when it is rolled together [the word of God sealed, unknown in these places, until now when it is reopened proving it was closed]; and every mountain [all places of power] and island [dry places without this word of the LORD] were moved out of their places [of corruption and darkness, the confusion {Babylon} that now rules the world, and produced mass insanity that believes communism ever worked, despite all the evidence of its failing throughout history, as does most temporary gratification gained by illegal practices that victimize the innocent].
15 And [all the manipulators who have demagogued their way to power,] the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16 And said to the mountains and rocks [the places of power, in which men put their trust], Fall on us, and hide us from the face [the presence] of him that sits on the throne [of heaven], and from the wrath of the Lamb [the man who is the necessary sacrifice of the LORD’s choosing]:
17 For the great day of his wrath is come; and who shall be able to stand?

The biblion mentioned above, speaking of when the book’s (Bible’s) deep (below the surface) meaning was sealed, is from the word biblos, which is said to mean, “properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing.” The (once known and now) hidden affinity is to the words bios, meaning “life, i.e. (literally) the present state of existence; by implication, the means of livelihood:–good, life, living;” and blastano, meaning “from blastos (a sprout); to germinate; by implication, to yield fruit:–bring forth, bud, spring (up).”

In these meanings, we understand the name Bible intentionally describes its identity as what “brings forth life;” which (we also know) is the wheel within the wheel, the written word sent forward to give understanding and life to all who receive it as the LORD’s voice, in His unfolding manifestation of Himself with us, to re-present Himself in us.

Below, Revelation 5 & 10 speak of its (the Bible’s) opening, the first chapter using the word biblion, the other uses bibliaridion, which is biblos compounded with a variation (more obvious in the original language) of the word diarpazo, from dia and harpazo, meaning “to seize asunder [into separated parts], i.e. plunder:– spoil.”

Matthew 12
28 But if I cast out devils [misleaders and deceivers among us doing Satan’s work] by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man’s house, and spoil [diarpazo] his goods, except he first bind the strong [understanding of] man? and then he will spoil [diarpazo] his house.
30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost [the LORD working unknown among us to accomplish these two tasks] shall not be forgiven unto men.

All the following is from the post of 15 November 2023, which, with that day’s additions in double brackets, is quoted from the posts of 23 August 2021 and 3 February 2021, with today’s addition in double curvy brackets.

Ezekiel 2
1 And he said unto me, Son of man, stand upon your feet, and I will speak unto you.
2 And the spirit [[of the LORD]] entered into me when he spoke unto me, and set me upon my feet, that I heard him that spoke unto me.
3 And he said unto me, Son of man, I send you to the children of Israel, to a rebellious nation that has rebelled against me: they and their fathers have transgressed [apostatize] against me, even unto this very day.
4 For they are impudent children and stiff-hearted. I do send you unto them; and you shall say unto them, Thus says the LORD God.
5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there has been a prophet among them.
6 And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns [misleaders {{and deceivers}} who’ve overgrown the unattended garden] be with you, and you do dwell among scorpions [whose strike rots men’s minds]: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7 And you shall speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
8 But you, son of man, hear what I say unto you; Be not you rebellious like that rebellious house: open your mouth [not as the rebellious who reject My presence and refuse to open their mouth with this word], and eat that I give you.
9 And when I looked, behold, a hand [of God] was sent unto me; and, lo, a roll {{mgillah}} of a book {{cepher}} was therein;
10 And he spread it before me {{paras paniym – separated the understanding of My presence into parts}}; and it was written within and without: and there was written therein {{the separated part}} lamentations, and mourning, and woe.

Revelation 10
1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face {{presence}} was as it were the sun [rising in a new day], and his feet as pillars of fire:
2 And he had in his hand a little book {{bibliaridion – the spoiled and sealed Bible}} open: and he set his right foot upon the sea, and his left foot on the earth,
3 And cried with a loud voice, as when a lion roar [as strength returned {{the second face of the LORD’s unfolding presence manifested}}]: and when he had cried, seven thunders uttered their voices [the sound of the rightly divided word – the seven colors of the rainbow].
4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not [because they are hidden until this time, when we return to the LORD and receive His light].
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished [as it is], as he has declared to his servants the prophets.
8 And the voice which I heard from heaven spoke unto me again, and said, Go and take the little book {{bibliaridion}} which is open in the hand {{work}} of the angel which stands upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book {{bibliaridion}}. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey [the strength, from the carcass of the lion raised to life that comes from the rightly ordered word].
10 And I took the little book {{bibliaridion}} out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, You must prophesy again before many peoples, and nations, and tongues, and kings.

We’re told in Revelation 5 of the Lamb who was slain, rising as the Lion of the house of Judah, the king who prevails, in whose hand the book is opened. The chapter begins by describing the “lamentations, and mourning, and woe,” spoken of in Ezekiel 2:10, which is what Ezekiel sees written as he opens the book.

Revelation 5 {{here book is biblion}}
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy {{axios}} to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5 And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David [Joseph’s son], has prevailed to open the book, and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts {{man, lion, ox, and eagle}}, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes [the power, strength for the work, and the vision of God], which are the seven Spirits of God sent forth into all the earth.
7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
9 And they sung a new song, saying, You are worthy {{axios}} to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;
10 And have made us unto our God kings and priests: and we shall reign on the earth [as the Israel of God].
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy {{axios}} is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives forever and ever.

When, in Ezekiel 1:3, we’re told he is the son of Buzi, names telling us He (the son of man) is the One God strengthens (Ezekiel), who is the expression of God’s contempt (Buzi), it refers us to Jude, who quotes the Book of Enoch, speaking of the LORD’s coming.

Jude 1
12 These [upon whom the LORD pours His contempt] are spots {{spills}} in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead [upon which comes the second death], plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, “Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear [telling them they should fear the LORD, because His word is true], pulling [harpazo] them out of the fire; hating even the garment spotted {{spilos}} by the flesh [the misleading and manipulative words and ideas of evil men mixed among them].
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

From the post of 3 February 2021, here are words from His hidden treasures, from Enoch.

Enoch 61 {{another book opened – see Revelation 20:11 And I saw a great white throne, and him that sat on it, from whose face [presence] the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books [biblion] were opened: and another book [biblion] was opened, which is the book of life [the words “the book of life,” are from one word, zoe; saying in the previously mention books is life]: and the dead were judged out of those things which were written in the books [biblion], according to their works.}}
8 And the LORD of Spirits, set the Chosen One on the Throne of His Glory, and he will judge all the works of the Holy ones in Heaven above [[those sitting in the seats where understanding should be found]], and in the Balance he will [[with righteousness judge]] weigh their deeds.
9 And when he lifts his face [[exalts His presence]], to judge their secret ways, according to the word of the Name [[identity]] of the LORD of Spirits, and their path according to the way of the Righteous Judgement of the LORD Most High, they will all speak with one voice, and bless, and praise, and exalt, and glorify, the Name of the LORD of Spirits.
10 And He will call all the Host of the Heavens, and all the Holy Ones above, and the Host of the LORD, the Cherubim, and the Seraphim, and the Ophannim [those born into the new creation, by the wheel within the wheel], and all the Angels of Power, and all the Angels of the Principalities, and the Chosen One, and the other host, that is upon the dry ground, and over the water, on that day.
11 And they will raise one voice, and will bless, and praise, and glorify, and exalt, in the spirit of faith, and in the spirit of wisdom, and of patience, and in the spirit of mercy, and in the spirit of justice, and of peace, and in the spirit of goodness. And they will all say with one voice: “Blessed is He, and blessed be the Name of the LORD of Spirits, forever and ever.”
12 All Those Who Do Not Sleep, in Heaven above, will bless Him. All His Holy Ones, who are in Heaven, will bless Him, and all the chosen ones, who dwell in the Garden of Life, and every spirit able to bless, and praise and exalt, and hallow Your Holy Name. And all flesh, which to the limit of its power, will praise, and bless, Your Name forever and ever.
13 For great is the mercy of the LORD of Spirits, and He is long-suffering; and all His works, and all His forces, as many as He has made, He has revealed to the righteous, and the chosen, in the Name of the LORD of Spirits.

Enoch 62
1 And thus, The LORD commanded the kings, and the mighty, and the exalted, and those who dwell upon the Earth, and said: “Open your eyes, and raise your horns, if you are able, to acknowledge the Chosen One.”
2 And the LORD of Spirits, sat on His Throne of Glory, and the spirit of righteousness was poured out on him, and the word of his mouth kills all the sinners, and all the lawless, and they are destroyed in front of him.
3 And on that Day, all the kings, and the mighty, and the exalted, and those who possess the Earth, will stand up, and they will see, and recognize, how he sits on the Throne of His Glory. And the righteous are judged, in righteousness, in front of him, and no idle word is spoken in front of him.
4 And pain will come upon them, as upon a woman in labor, for whom giving birth is difficult, when her child enters the mouth of the womb, and she has difficulty giving birth [[refusing to speak this word as commanded]].
5 And one half of them, will look at the other, and they will be terrified, and will cast down their faces, and pain will take hold of them, when they see that Son of Man sitting on the Throne of His Glory.
6 And the mighty kings, and all those who possess the Earth, will praise, and bless, and exalt, Him who rules everything that is hidden [[in the LORD’s armory, His treasure house]].
7 For, from the beginning, that Son of Man was hidden, and the Most High kept him in the presence of His power, and revealed him only to the Chosen.
8 And the community, of the Holy and the Chosen, will be sown, and all the Chosen will stand before him, on that day.
9 And all the mighty kings, and the exalted, and those who rule the dry ground, will fall down before him, on their faces, and worship; and they will set their hopes on that Son of Man, and will entreat him, and will petition for mercy from him.
10 But the LORD of Spirits will then so press them, that they will hasten to go out from before him, and their faces will be filled with shame and the darkness will grow deeper on their faces.
11 And the Angels of Punishment will take them, so that they may repay them for the wrong that they did to His children, and to His chosen ones.
12 And they will become a spectacle, to the righteous, and to His chosen ones. They will rejoice over them, for the anger of the LORD of Spirits will rest upon them, and the sword of the LORD of Spirits will be drunk with them.
13 And the righteous, and the chosen, will be saved on that Day, and they will never see the faces of the sinners, and the lawless, from then on.
14 And the LORD of Spirits will remain over them, and with that Son of Man they will dwell, and eat, and lie down, and rise up, forever and ever.
15 And the righteous and chosen will have risen from the earth, and will have ceased to cast down their faces, and will have put on the Garment of Life.
16 And this will be a Garment of Life from the LORD of Spirits; and your garments will not wear out, and your glory will not fail, in front of the LORD of Spirits.

Enoch 63
1 In those days, the mighty kings, who possess the dry ground, will entreat the Angels of His Punishment, to whom they have been handed over, so that they might give them a little respite. And so that they might fall down, and worship, in front of the LORD of Spirits, and confess their sins in front of Him.
2 And they will bless, and praise, the LORD of Spirits, and say: “Blessed be the LORD of Spirits, and the LORD of Kings, the LORD of the Mighty, and the LORD of the Rich, and the LORD of Glory, and the LORD of Wisdom!
3 And everything secret is clear, in front of You, and Your power is for all generations, and Your glory is forever and ever. Deep, and without number, are all Your secrets, and Your righteousness is beyond reckoning.
4 Now, we realize that we ought to praise, and bless, the LORD of Kings, and the one who is King over all Kings.”
5 And they will say: “Would that we might be given a respite, so that we might praise, and thank, and bless Him, and make our confession in front of His Glory.
6 And now, we long for a respite, but do not find it, we are driven off and do not obtain it; and the light [[understanding]] has passed away from before us, and darkness [[ignorance hiding these treasures]] will be our dwelling, forever and ever.
7 For we have not made our confession before Him, and we have not praised the name of the LORD of Kings, and we have not praised the LORD for all His works, but our hopes have been on the scepter of our kingdom [[the confused and insane in power]], and of our [[own]] glory.
8 And, on the day of our affliction and distress, He does not save us, and we find no respite to make our confession, that our LORD is faithful in all His doings, and in all His judgments, and His justice, and that His judgments show no respect for persons.
9 And we pass away from before Him, because all our works, and all our sins, have been counted exactly.”
10 Then they will say to them: “Our souls are satiated with possessions, gained through iniquity, but they do not prevent our going down into the flames of the torment of Sheol [[hell]].”
11 And after this, their faces will be filled with darkness and shame, in front of that Son of Man, and they will be driven away from him. And, the sword will dwell among them, in front of him.
12 And thus says the LORD of Spirits: “This is the Law, and the judgment for the mighty, and the kings, and the exalted, and for those who possess the dry ground [[without this word of God they refuse]], in front of the LORD of Spirits.”

Enoch 64
1 And I saw other figures hidden in that place.
2 I heard the voice of the Angel saying: “These are the [[evil]] Angels who came down from Heaven, onto the Earth [[and put themselves in the LORD’s place]], and revealed what is secret to the sons of men [[making them blind and dumb]], and led astray the sons of men, so that they committed sin.”

Why is Enoch not in the Bible? Hebrews 11:5 says, “By faith Enoch was translated [here] that he should not see death; and was not found, because God had translated him.”

Psalms 18
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a Rock save our God?
32 It is God that girds me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by my arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps [tsa’ad – the path to life] under me, that my feet did not slip.
37 I have pursued my enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of my enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from my enemies: yea, you lifted me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

Psalms 24
1 The earth is the LORD’s, and the fullness thereof; the world, and they that dwell therein.
2 For he has founded it upon the seas, and established it upon the floods.
3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
4 He that has clean hands, and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully.
5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
6 This is the generation of them that seek him, that seek your face {{His presence revealed with you and in you}}, O Jacob. Selah.
7 Lift up your heads, O you gates; and be you lifted up, you everlasting doors; and the King of glory shall come in.
8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
9 Lift up your heads, O you gates; even lift them up, you everlasting doors; and the King of glory shall come in.
10 Who is this King of glory? The LORD of hosts [[a man of just war, Whose mercy endures forever]], he is the King of glory. Selah.

13 – 20 June 2026

I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

The above, from Matthew 15:32, is the LORD speaking to His disciples about what He was about to do; as He does here, expanding and expounding the written word of God, thereby revealing the deep meaning reserved therein, which satisfies those hungering for understanding.

The word rendered “I have compassion” is the Greek word splagchnizomai, thought to be a strengthened form of the word splen, “(the spleen); an intestine (plural); figuratively, [referring to the bowels, thought to be the place of] pity or sympathy.”

As we know, as in this case, the LORD engineers words intended to, here and now, be deconstructed, and, by His leading, therein reveal the deep meaning and associations He has reserved there for His own use.

In this case, splagchnizomai refers us to the words spilos (spilas, spiloo), ago, and chronizo (chreizo). These words speak of the appointed time, when the LORD reveals these things. The words say He knows we have need (chreizo) of them, because our condition is that our minds have been spotted (spilas – stained) by the flesh, and we have been led (ago) into believing the corrupt things are the necessary utterances (chrematizo), which in reality have stained us.

Now, the pattern of the loaves (the manna from the LORD’s mouth) and fishes (the life below the surface) expanded and distributed to all, is here displayed.

2 Peter 3
10 But the day of the LORD will [unknown to those who are ignorant of Him and His manner] come as a thief in the night [the darkness of men ignorance, which now covers all the earth]; in the which the heavens shall pass away with a great noise [this voice of His archangel, I Am], and the elements [stoicheion – the corrupt foundational ideas of worldly men] shall melt with fervent heat [from the fires their ideas and ways have caused], the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation [giving His word as received] and godliness [manifesting His presence with us, in us],
12 Looking for and hasting unto the coming of the day [this time of light, understanding] of God, wherein the heavens [the places where understanding should be found and isn’t] being on fire shall be dissolved, and the elements [stoicheion – the corrupt foundational ideas of worldly men] shall melt with fervent heat?
13 Nevertheless we, according to his promise [of this end], look for new heavens and a new earth, wherein dwells [His] righteousness.

1 Corinthians 4
5 Therefore judge nothing before the time, until the LORD come [and reveals them in His time], who both will bring to light [understanding] the hidden things of darkness [men’s ignorance], and will make manifest the counsels of the hearts [minds]: and then shall every man have praise of God.
6 And these things, brethren, I have in a figure [through a conversation with the LORD] transferred [metaschematizo – in a pattern] to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Philippians 3
20 For our conversation is in heaven; from whence [in the conversation] also we look for the Savior, the LORD Jesus Christ:
21 Who shall change [metaschematizo – by depositing this understanding in us] our vile body, that it may be fashioned like unto his glorious body, according to the [effectual] working [of His word in us] whereby he is [supernaturally, miraculously] able even to subdue [hupotasso – bring into subordination] all things unto himself.

Romans 11
2 God has not cast away his people which he foreknew. Know you not what the scripture says of Elijah? how he made intercession to God against Israel saying,
3 LORD, they have killed your prophets, and digged down your altars; and I am left alone, and they seek my life.
4 But what says the answer of God [chrematismos – revelation, the only time it appears] unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal [the gods of this corrupt world].
5 Even so then at this present time also there is a remnant according to the election of grace [chosen, predestined, to receive this gift, these treasures].
6 And if by grace [a gift given], then is it no more of works: otherwise grace [the gift] is no more grace [a gift]. But if it be of works, then it is no more grace: otherwise work [giving the gift, not creating it] is no more work.
7 What then? Israel [God’s people who remain separated from Him by ignorance they’ve learned and by which they have gone their own strange way] has not obtained that which he seek for; but the election [the remnant who have received Him and His way] has obtained it, and the rest were blinded [by their own corrupt thinking].
8 (According as it is written [in Isaiah 29:10], God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [and the passage continues, “the prophets and your rulers, the{se over}seers has he covered. 11 And the vision of all is become unto you as the words of a book that is sealed {until the LORD comes and opens it}, which men deliver to one that is learned {has the understanding that the book is closed}, saying, Read this, I pray you: and he says, I cannot; for it is sealed: 12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned {neither has he understanding, therefore he falsely believes the learned can open it}.”]
9 And David says, Let their table [the things they prepared: created and gave others to consume, like the showbread and the tables it is on, at the entry to the holy of holies, wherein is the mercy seat above which the LORD’s presence is manifested in the conversation with Him face to face: presence to instill presence, lifted there by the wings of His strength therein given] be made a snare [upon all the darkened world], and a trap [from which they cannot escape], and a stumbling-block [of their owns words replacing His], and a recompence [the consequence of following their vain counsel] unto them [from the LORD]:
10 Let their eyes be darkened [all they see is ignorance and falsehood], that they may not see, and bow down their back always [to their enemies, which is the just recompense].
11 I say then, Have they stumbled [by following their own advice] that they should fall? God forbid: but rather through their fall [now reaching a place where they have no power to save themselves and none remain with this understanding, there finding themselves in Jacob’s troubles {tsarah}: this tribulation] salvation is come unto the Gentiles [all those who admit they haven’t known Him, and as little children received what they know they lack: understanding of Him and His manner], for to [by His presence being with and now in the elect remnant] provoke them to jealousy [parazeloo].
12 Now if the fall [the falling away that comes before the LORD appears] of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles [those who realize they haven’t known Him], inasmuch as I am the apostle of the Gentiles, I magnify my office:
14 If by any means I may provoke to emulation [parazeloo – speaking of the lukewarm being mentally stimulated: heated: zelos: zeal: into Godly jealousy] them which are my flesh [who think they know the LORD and don’t, like I thought I did until I really learned of Him, by hearing Him, then seeing Him, returned to Him], and might save some of them.
15 For if the casting away of them [into darkness] be the reconciling of [katallage – from katallasso, meaning to change {subordinating our minds} into a co-perspective with the LORD: good conscience; katallage here altered to tell us it is by His leading: age, which is the atonement we receive from Him, by which holiness instilled He rises in us, sending us to] the world, what shall the receiving of [Him by] them be, but life from the dead?
16 For if the first-fruit be holy, the [whole] lump [which was before leavened with corruption] is also holy: and if the root [from where this life flows] be holy, so are the branches [into whom it flows and brings forth good fruit].

The word parazeloo, used one other time in Romans, in Romans 10:19, where it tells us it comes by hearing (as in shama’; not just hearing but doing: obeying) the word of God, hearing it as His voice commanding us to act on His behalf, manifesting Him present in us.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel [all His people who claim to be following Him] is, that they might be saved.
2 For I bear them record that they have a zeal [zelos] of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness [the correct things, right ordered words], and going about to establish their own righteousness [trying to prove themselves, their corrupted thoughts, right], have not submitted [hupotasso] themselves [have not subordinated their minds, their mistaken thoughts: reckless opinions] unto the righteousness of God.
4 For Christ [Jehovah manifesting Himself, His salvation, in the flesh He chooses] is the end of the law for righteousness to everyone that believes [it is Him and His voice].
5 For Moses describes the righteousness which is of the law [which men corrupt in spirit and its truth], That the man which does those things shall live by them.
6 But the righteousness which is of faith [that the LORD] speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth [to be spoken as received], and in your heart: that is [what brings Christ down from heaven and raises Him in us from the dead], the word of faith [that believes and declare this truth], which we [boldly] preach;
9 That if you shall confess with your mouth the LORD Jesus [Jehovah’s Salvation rules our minds], and shall believe in your heart [your well-ordered mind] that God has [with us, and in us] raised him from the dead, you shall be saved.
10 For with the heart [mind] man believes unto righteousness; and with the mouth confession [of Him with us, in us] is made unto salvation.
11 For the scripture says [in Isaiah 28:16, speaking of Him with us speaking, line upon line, precept upon precept, and the only vexation is to believe it is Him], Whosoever believes on him shall not be ashamed [but shall reach the expected end, by his rest and refreshing preached and believed: received into ourselves].
12 For there is no difference between the Jew [those who say they believe, while what they believe is corrupted by those they’ve followed into death and hell] and the Greek [those who foolishly don’t believe in Jehovah Salvation: Jesus, but seek salvation through worldly philosophy: sophist opinions]: for the same LORD over all is rich unto all that call upon him [His name: identity: His manner expressed in His words and ways].
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed [speaks and works in this way here demonstrated]? and how shall they believe in him of whom they have not heard [as the one speaking, who is here declared present]? and how shall they hear without a preacher [as I Am]?
15 And how shall they preach, except they be sent [by Him with His word, as He sends me and you]? as it is written [in Isaiah 52:7], How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! [The quoted passage continues, saying “Your watchmen {tsaphah – this seen far off, revealed from the horizon} shall lift up the voice; with the voice together shall they sing {ranan – rejoice, realizing the LORD’s presence with us, we shall repeat these same word as received}: for they shall see eye {‘ayin – fountain} to eye {‘ayin – to fountain, giving these same life-giving waters}, when the LORD shall bring again Zion {His rule in our minds now subordinated}.]
16 But they have not all obeyed the gospel. For Isaiah says [Isaiah 53:1], LORD, who has believed our report [the shmuw’ah – hearing the voice of the LORD {YaHoVaH} from us, declaring Himself present]?
17 So then faith [believing the voice is His] comes by hearing [Him], and hearing by the word of God [revealing Himself therein].
18 But I say, Have they not heard [Him in His written word spoken]? Yes truly, their sound went into all the earth, and their words unto the ends [end and beginning] of the world.
19 But I say, Did not Israel [all those who will receive Me and this promised end, who now sleep in death, ignorant of Me and My presence] know? First Moses says, I will provoke you to jealousy [parazeloo] by [manifesting My presence with and in] them that are no people, and by a foolish nation [My elect remnant first, who before didn’t know Me] I will anger you.
20 But Isaiah is very bold, and says [Isaiah 65:1], I was found of them [My elect remnant] that sought me not; I was [am here and now] made manifest unto them that asked not after me.
21 But to Israel he says [Isaiah 65:2], All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Isaiah 65 continues describing the people who say they believe in the LORD, while they have no idea who He is, because men have created abominations they put in His place and call by His name. They have no idea they are the dead spoken of there and in 1 Thessalonians 4, who choose to remain among the dead in their corrupt houses.

The word above, in verse 21, rendered “gainsaying” is antilego, meaning they oppose, are opposite, these rightly ordered words, which are the foundation (necessary things uttered) of righteousness: truth laid out for all to see. It is several times used to tell those speaking against the word of God, which is said to be these same men, with contradictory ignorance, “blaspheming,” meaning they are committing the unforgivable sin of vilifying and demonizing the words and work of the LORD as He is unknown, completing the salvation of the world. The only possible salvation of these men is their closing their mouths, which the condemned are unable to control. They are the incontinent, those unable to control the excrement spewing from them.

This incontinence, in 1 Corinthians 7:5, is also described as “defrauding” others, and the way Satan lures men into self-condemnation. The word (defrauding) is from the Greek word apostereo, said to mean despoil or deprive, and more deeply meaning to take away stability or strength.

In Mark 10:19, it (apostereo) is used by the LORD to summarize the ninth commandment, “you shall not bear false witness,” meaning, you shouldn’t claim to have seen things you haven’t seen. In most current cases, it is repeating things others say they have seen, when they never have, and, in reality, they are speaking their own creation of their dead and sleeping minds. Mercifully, the LORD doesn’t hold the dead accountable for these offenses, and they only become accountable after they are awakened by hearing Him speaking life into them, and then comes the krisis point: judgment: life to those who choose the light, in His understanding and correction, and to those who choose to remain in darkness, because their deeds are evil, damnation (apoleia – perishing in their self-chosen course, going headlong into self-destruction).

Daniel 12 [speaking of when the book is here and now opened again}
2 And many of them that sleep in the dust [ruin] of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine [sowing this word abundantly] as the brightness of the firmament [this exposition]; and they that turn [with their song {shiyr}, repeating this word as received] many to righteousness as the stars forever and ever.

John 5
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

2 Peter 3
14 Wherefore, beloved, seeing that you look for such things, be diligent [searching for Him where He is found, in this conversation from heaven] that you may be found of him in peace, without spot [aspilos], and [when awakened] blameless.
15 And account that the long-suffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable [as Reuben] wrestle, as they do also the other scriptures, unto their own destruction [perdition].

2 Corinthians 9
6 But this I say, He which sows [this word] sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.
7 Every man according [“to the wisdom given”] as he purpose [it above all other words] in his heart [mind], so let him give; not grudgingly, or of necessity: for God loves [gives these treasure to] a cheerful giver.
8 And God is able to make all grace [this gift He has given to us] abound toward you; that you, always having all sufficiency [autarkeia – having what is necessary] in all things [which is godly gain], may abound to every good work:
9 (As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains forever.

1 Timothy 6
6 Let as many servants as are under the yoke count their own masters [despotes] worthy of all honor [Tim], that the name [the identity of] of God [othy – in us] and his doctrine be not blasphemed. [2 Timothy 2:21 If a man therefore purge himself from these {the thing of dishonor – atimia, against Tim}, he shall be a vessel unto honor {time – Tim}, sanctified {hagiazo – made holy}, and meet for the master’s {despotes’} use, and prepared {by Him} unto every good work.]
2 And they that have believing masters {despotes – believing the LORD is with us, in us], let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit [euergesia – he has embraced the good works for which he is prepared]. These things teach and exhort.
3 If any man teach otherwise [opposing sound doctrine], and consent [proserchomai – comes not with these necessary utterances] not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine which is according to godliness [is the LORD manifested in the flesh, unfolding as man, a lion, an ox, and completed as an eagle];
4 He is proud, knowing nothing, but doting [with a troubled mind, possessed by worldly insanity, never satisfied] about questions and strife of words, whereof comes envy, strife, railings, evil surmising [evil presumptions],
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that [worldly] gain is godliness: from such withdraw yourself.
6 But godliness [experiencing the way of the LORD, which is the promised end, seeing Him as He is] with contentment [autarkeia – having things necessary] is great gain.

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold [see] me, behold [see] me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people [who call themselves by My name], which walk [went astray into apostacy] in a way that was not good, after their own thoughts [corrupt opinions they tell all are truth];
3 A people that provoke me to anger continually to my face [paniym – My presence manifested]; that sacrifices in gardens [planted by strangers], and [with strange fire] burns incense upon altars of brick [the works of their hands, creations of men, to idols and gods they put in My place];
4 Which remain among the graves [with the dead], and lodge in the monuments [tombs, churches and synagogues, they made to house the dead], which eat swine’s flesh [unclean things they are warned not to consume], and broth of abominable things [creations with which they replaced the holy] is in their vessels;
5 Which say [to Me, when I said “Behold Me”], “Stand by yourself, come not near to me; for I am holier than you.” These [self-righteous hypocrites] are a smoke in my nose [a smell so vile, fanned away by My hand], a [strange] fire [from strangers who haven’t known Me] that burns all the day.
6 Behold [see], it is written before me [paniym – to here and now manifest My presence]: I will not keep silence [chashah], but will recompense, even recompense [I have given this deserved repayment] into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have [with strange fire] burned incense upon the mountains [worshipping their corrupt institutions, for mere morsels selling their souls to Satan, who possessed them into hell], and [they joined devils, misleaders among them, and with them] blasphemed me upon the hills: therefore will I measure their former work [their deceptions and wickedness] into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster [as are my elect remnant who have become fruitful by receiving these words as My words, as they are], and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains [My new government]: and my elect [remnant] shall inherit it, and my servants shall dwell there.
10 And Sharon [those who plainly see Me] shall be a fold of flocks [My ONE BODY, My New Nation], and the valley of Achor [where they were before in constant strife and war, in the strange fires of hell] a place for the herds to lie down in [rest in peace], for my people that have [diligently] sought me. [Hebrews 11: 6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
11 But you [that worship the corrupt institution and the false gods they created, and join them in blaspheming Me: calling good evil as you vilify and demonize Me and those who speak My good words of truth] are they that forsake the LORD, that forget my holy mountain [from where I rightly govern], that prepare a table [with vomit and filthiness] for that troop [that are at war against us], and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear [shama’ – My voice, this report, and refused to obey and turn My people from their evil ways]; but did evil before my eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants [who obey Me] shall drink, but you shall be thirsty: behold, my servants [who obey Me] shall rejoice [realizing My presence with them, in them], but you shall be ashamed [disappointed when you fail to reach the places you falsely claimed you saw]:
14 Behold [all shall see it], my servants shall sing for joy of heart [when their minds are awakened, and they realize My presence, they shall repeat this word as received], but you [because you choose to remain in the darkness] shall cry for sorrow of heart, and shall howl for vexation [your inability to understand this report] of spirit.
15 And you shall leave your name [identity as false gods of untruth] for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the earth shall bless himself in [the name, identity of] the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah – tribulations] are forgotten, and because they are hid from my eyes [removed by My understanding and peace].
17 For, behold, I create new heavens and a new earth [wherein dwells righteousness]: and the former [abominations] shall not be remembered, nor come into mind.
18 But be you glad and rejoice [realizing My presence] forever in that which I create: for, behold, I create [Heavenly New] Jerusalem a rejoicing, and her people a joy.

The words spilas, spiloo, and spilos, all speak of the men whose ways and ideas are the rocks upon which the church is broken up, so only her founding principles remain. In Acts 27:41, it is the once-used word epokello, rendered “aground,” telling us these are what have driven the church into its own destruction: the shore upon which the LORD decreed the proud waves of men are stopped.

Hebrews 12
22 But you are come [to the promised end] unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels [His messengers given His message to give it as received, which is Christian charity],
23 To the general assembly and church [the ONE living BODY] of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect [teleioo – completed: reached this promised and expected end],
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling [the necessary sacrifice shined upon all], that speak better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [this place where understanding is found]:
26 Whose voice then shook [saleuo – agitated] the earth: but now he has promised, saying, Yet once more I shake [seio – the origin of seismos, the tempest and earthquake] not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken [saleuo – can be agitated], as of things that are made [by men], that those things which cannot be shaken [saleuo – cannot be agitated] may remain [meno].
28 Wherefore we receiving a kingdom which cannot be moved [asaleutos – only appearing one other time, in Acts 27:41, telling of the forepart {prora} of the ship: the founding ideas of the church as an institution, that “remained {meno} unmovable {asaleutos}” after the rest of the ship {church} was broken up by the storm], let us have grace [this gift we have received ], whereby we may serve God [showing the same grace to ward others] acceptably with reverence and godly fear:
29 For our God is a consuming fire [in which we are refined by His removing all corruption].

The once-used word spilas is (dubiously by man, while intentionally by the LORD) given the meaning “of uncertain derivation; a ledge or reef of rock in the sea:–spot (by confusion with 4696 [spilos]).” The LORD’s intention is that it is an abbreviated form of the word spermologos, said to mean “a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specially, a gossip or trifler in talk):–babbler.”

It (spilas) appears in Jude 1:12, in telling of these corrupt men as “spots” in our feasts of charity (agape – giving this word as received – not adding anything of our own creation to it), devouring the good seed by adding their corruption (babble – confusion) to it.

The one time the word spermologos appears, in Acts 17:18, it is the Athenians (meaning they are certain of nothing) accusing Paul of being one, as he (the LORD through him) describes it as a projection by them.

Acts 17
16 Now while Paul waited [ekdechomai] for them at Athens [among the uncertain], his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans [epikoureios – upon whom rests the spirit of Korah, which is gainsaying] and of the Stoicks [stoikos – stoicheo, marching in the ranks of Korah, gainsaying with the same ignorant foundational principles: elements: stoicheion], encountered him. And some said, What will this babbler [spermologos – the opposers and destroyers of good doctrine, accusing God’s chosen of being what they are in spirit and truth] say [speaking the authorized word of God they couldn’t understand because they, without it, are blinded by their own ignorance]? other some [say], He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection [which they are unable to understand because they deny the resurrection and this correction].
19 And they took him, and brought him unto Areopagus [Mars’ hill – at the peak of the battle in which we are engaged], saying, May we know what this new doctrine, whereof you speak, is?
20 For you bring certain strange things to our ears [that only know corruption and vain opinion]: we would know therefore what these things mean.
21 (For all the Athenians [who are certain of nothing] and strangers [with strange fire] which were there spent their time in nothing else, but either to tell, or to hear some new thing [men’s opinions, delusions, they present as truth in this time when there is none remaining in public discourse from the church and state institutions].)
22 Then Paul stood in the midst of Mars’ hill [Aireos Pagos – at the “peak of martial,” at the peak of this war], and said, You men of Athens [now when man is certain of nothing, and all knowledge is corrupted by an inability to separate truth from opinions, which produced mass delusions now turned mass insanity], I perceive that in all things you are too superstitious [deisidaimonesteros – literally meaning they are afraid, fearing the gods of this world, to receive the treasures that will strengthen them: giving certainty to the uncertain].
23 For as I passed by, and beheld your [unsound] devotions, I found an altar with this inscription, To The Unknown God [the Holy Spirit]. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands [but in the flesh of those through whom He speaks and works];
25 Neither is worshipped with men’s hands [works], as though he needed any thing, seeing he gives to all life [understanding], and breath [breathed from His mouth, as words], and all things [needed];
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined [horizo – from where the sun rises] the times before appointed [protasso – prearranged, prescribed: before written, preordained], and the bounds [horothesia – laying out the limit: the termination point] of their habitation;
27 That they should seek the LORD [first], if haply they might feel after him [after He has effectually worked in us], and find him, though he be not far from every one of us [always willing to reveal His presence to those who receive Him manifested in His word]:
28 For in him [only do] we live, and move, and have our being; as certain also of your own poets have said, For we are [by receiving this understanding] also his offspring [in whom He will live, if we become His prepared habitation, as many before this time did].
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead [theios] is like unto gold, or silver, or stone, graven by art and man’s device [enthumesis – only appearing four times, all others rendered “thoughts;” here in context discerned to be men’s fictitious writing].
30 And the times of this ignorance God winked at; but now commands all men every where to repent [and purge out the blinding corruption]:
31 Because he has appointed a day [a sun rising, after the darkness: this ignorance], in the which he will judge the world in righteousness by that man whom he has ordained [horizo – who is the place from where the sun rises, beginning this new day: age]; whereof he has given assurance unto all men, in that he has raised him from the dead [out of confusion, out of hell, into life in heaven: the place wherein full understanding is found].
32 And when they heard of [this event being] the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.

Hebrews 11
5 By faith Enoch [meaning initiation, of an endless life] was translated [metatithemi – changed back to purity, reversing the effect of the fall] that he should not see death; and was not found [among the dead], because God had translated [metatithemi – literally saying, “with his rising” from corruption] him: for before his translation [metathesis – with His exposition of the LORD’s coming] he had this testimony, that he pleased God.
6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.

The testimony that pleased the LORD is that quoted in Jude 1:14 & 15.

Jude 1
10 But these [men with defiled minds] speak evil of those things which they know not: but what they know naturally, as brute beasts [without the LORD’s Spirit with them, in them], in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain [“who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” From 1 John 3:12], and ran greedily after the error of Balaam [who agreed to curse God’s people] for reward, and perished in the gainsaying [antilogia – the antithesis, speaking against the word of God] of Core.
12 These are spots [spilas – stains, taking the church institutions into the storm of self-destruction] in your feasts of charity [agape – this word freely and abundantly given as received], when they feast with you, feeding themselves without fear: clouds they are without water [without this word of the LORD], carried about of winds [of false doctrine]; trees whose [corrupt] fruit withers, without [this good] fruit, twice dead [past and present], plucked up by the roots;
13 Raging [proud] waves of the sea [rising up among God’s people], foaming out their own shame; wandering [planetes – meaning “a rover (“planet”), i.e. (figuratively) an erratic teacher] stars [posing as teachers, lights in the darkness, who are false lights and enemies of the LORD mixed among His people to oppose Him], to whom is reserved the blackness of darkness [ignorance] forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints [hagios – holy ones],
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words [proud waves], having men’s persons in admiration because of advantage [benefiting from their positions of power].
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves [from the LORD with us, in us], sensual, having not the [ONE] Spirit.
20 But you, beloved, building up yourselves [upon this teaching from the LORD himself] on your most holy [hagios] faith [in Christ, the LORD with us, in us, and we in Him], praying in the Holy [hagios] Ghost [conversing with the LORD present, but unseen by the corrupt world],
21 Keep yourselves in the love of God, looking for the mercy [in this conversation at the mercy seat] of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference [changing their mind, by giving the word from the LORD, declaring it is His presence manifested, come to effectually work to save the world from itself, freeing it from those corrupting all truth]:
23 And others save with fear [telling them destruction is the end to come for those remaining in the fires these men’s corrupt conversations cause], pulling [harpazo – the word rendered “caught up” in 1 Thessalonians 4:17, which the false prophets, with their evil speaking twist into the false doctrine of an off the planet “rapture,” which is, in reality, His, in us, “pulling”] them out of the fire; hating even the garment spotted [spilos – only used this once; stained by the corrupt conversation of those who’ve driven the institution of the church into self-destruction] by the flesh [those without the LORD’s Spirit, and therefore remaining ignorant of Him, His truth, and the time at hand, when we gather into His ONE BODY with Him].
24 Now unto him that is able to keep you from falling [with the wicked], and to present you faultless before the presence of his glory [His manifested presence] with exceeding joy [when you realize it is Him and that we’ve reached the end He promised],
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

The word spiloo appears three times, the first in Ephesians 5:27, as we’re told it’s to cleanse us of it Christ gave Himself. It adds that it is also so we would be without “wrinkle,” from the once-used word, (dubiously) said to be rhutis, from rhoumai, meaning “akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue:–deliver(-er).” The word in the original text is written as rhutida, which is more correctly referring us to the words rheo tis eido, respectively meaning, to flow or speak, as man, as knowing, as we have been shown and perceive: having been cleansed. The word rendered “or” before rhutida is e, meaning (that we) would or should – speak as we ought, having been shown. The sentence goes on to say “or any such thing,” from the words e (that we would or should) tis (as we ought) toioutos (meaning “truly this, i.e. of this sort (to denote character or individuality):–like, such (an one).”).

Now, the (falsely) so-called “learned” of our time, well versed in corruption, will for self-aggrandizement, with pride in the things they think they know, accuse the Creator (The Grand Engineer) of the above, of ignorance (because He refuses to abide by their corrupt presumptions and opinions), and guilty of abusing what He created and they perverted. They have no idea, that with authority, the creator does whatever He wills, even, as promised, shutting these things in the book He told us would be, to which, disregarding His words, they have done great violence: and again (with projection) the false accusers accuse the innocent of the crimes they have and are, themselves committing, which is truthfully blasphemy against the Holy Spirit.

Ephesians 5
1 Be you therefore followers of God [alone], as dear children;
2 And walk in love [agape – ago apo, lead away, from darkness by charity, giving this word of God as received from Him] as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor [removing the corruption by which He is hidden, whereby we perceive His presence].
3 But fornication [porneia – harlotry, idolatry, following other men and not following God], and all uncleanness [akatharsia – unpure motives], or covetousness [never being satisfied with what we have], let it not be once named among you, as becomes saints [hagios – He has made holy] ;
4 Neither filthiness [aischrotes – only used here, meaning “disfiguring” {good words}], nor foolish talking [morologia – moronic words], nor jesting [eutrapelia – turning from good], which are not convenient [aneko – which oppose the LORD’s presence: His coming]: but rather giving of thanks.
5 For this you know, that no whoremonger [buyers and sellers of souls], nor unclean [corrupted] person, nor covetous [greedy for worldly gain] man, who is an idolater [all speaking of the moral depravity of those who are by these separated from the LORD], has any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain [worthless] words: for because of these things comes the wrath of God upon the children of disobedience [who refuse to hear Him and obey: subordinate to His good will].
7 Be not you therefore partakers with them [in the things that separate man from God’s presence].
8 For you were sometimes darkness [ignorant of the LORD present with us, in us], but now are you light in [having this understanding of knowing] the LORD: walk as [His corrected] children of light [with understanding and life]:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness [of the ignorant], but rather reprove them.
12 For it is a shame even to speak of those things which are done of them [the devices they’ve created] in secret.
13 But all things that are reproved are made manifest by the light [this understanding He gives us]: for whatsoever does make manifest [phaneroo – He makes apparent] is light.
14 Wherefore he says, Awake you that sleep, and arise [to life] from the dead, and Christ shall give you light.
15 See then that you walk circumspectly [akribos – diligently and perfectly], not as fools, but as wise,
16 Redeeming the [rescuing from the corruption, the understanding that this is the appointed] time, because the days are [when understanding has come into this time that is] evil.
17 Wherefore be you not unwise, but understanding what the [good] will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled [having your minds changed into accord] with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs [repeating these words of God as received], singing and making melody in your heart [your enlightened minds] to the LORD;
20 Giving thanks always for all things unto God and the Father in the name [manifesting the identity] of our LORD Jesus Christ [Jehovah’s Salvation manifested in the flesh He chooses];
21 Submitting [hupotasso – under those ordained, powers, in whom these things are rightly arranged] yourselves one to another [allelon – reproducing after your own kind] in the fear of God.
22 Wives, submit [hupotasso] yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore, as the church is subject [hupotasso] unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love [agapao – give this word as received, to] your wives, even as Christ also loved [agapao] the church, and gave himself [the necessary sacrifice, the price of giving it, declaring it is in fact the LORD’s word, and His presence manifested in it] for it;
26 That he might sanctify [make holy] and cleanse it [His ONE BODY] with the washing of water by the word [of God given, to be given as received],
27 That he might present it to himself a glorious church, not having spot [spiloo – putting off the things that have driven the church institution into the storm in which it is destroyed], or wrinkle [that we would uttering the things we ought, because we have seen them], or any such thing [speaking as we ought, truly these things]; but that it should be holy and without blemish [without spot].
28 So ought men to love [agapao – give this word as received to] their wives as their own bodies. He that loves [agapao] his wife loves [agapao] himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his [ONE] body, of his flesh, and of his bones [as in Genesis 2:23, speaking of the creation of the church].
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless, let every one of you in particular so love [agapao] his wife even as himself; and the wife see that she reverence her husband.

James 3
1 My brethren, be not many masters [didaskelos – teachers, the subject of all below], knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships [ploion], which though they be so great, and are driven of fierce winds [anemos – of false doctrines], yet are they turned about with a very small helm, whithersoever the governor wills.
5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles [spiloo – spots: corrupts, leavens; which have driven] the whole body [into the storm and self-destruction], and sets on fire the course of nature [the law of consequences]; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:
8 But the tongue [of proud men] can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse [kataraomai – meaning to doom {to condemnation and perdition}, in context, by concluding, taking away those vilifying this word and work of the present LORD whose come to save them from lies and the devils telling them] we men, which are made [ginomai – come into being, become] after [kata – in accord] the similitude [homoiosis – only used here, meaning by assimilation] of God [by having His One mind].
10 Out of the same mouth proceeds blessing and cursing [as they do from the good-intentioned who speak lies in the LORD’s name]. My brethren, these things ought not so to be.
11 Does a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
14 But if you have bitter envying [zelos – zealously defending and desiring things that are not true] and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descends not from above, but is earthly, sensual, devilish.
16 For where envying [zelos] and strife [arguing against the truth] is, there is confusion [Babylon] and every evil work.
17 But the wisdom that is from above is first pure [without corruption], then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness [truth] is sown in peace of them that make peace [ending the argument].

The above brings to light a mystery, a superficial appearance of a contradiction, in the word kataraomai, a six-times-used word always rendered “curse” (or “cursed”). In James’ saying it shouldn’t be heard from our mouths, because it contradicts blessing. In the enlightened definition, we understand it is “self-condemnation” from the mouth of the wicked, opposing and blaspheming the work of the Holy Spirit, the LORD’s blessing heard from our mouths.

Pardon me while I once again digress. People are what they know. A doctor knows how to doctor, a pilot knows how to pilot, just as the good know good and the evil know evil. Every war, every injustice, every oppression of man by man, is the result of what people know and act upon.

The same with the worldly response that, willfully ignorant of, or, knowing, rejects the whole duty of man, and instead renders evil for evil, which has darkened the earth since the beginning of time (when, allegorically, Cain slew Abel, the breach caused by following the bad advice of misleaders slithering among us). The way that is now the popular culture, institutionalized and given the power of law, is to, as Alexander Hamilton wrote in Federalist #1, raise up demagogues, who pay an obsequious court to those they convince have been the victims (truthfully or untruthfully) of some evil, the perpetrator of which they define, who also happens to be those whose position and power they hope to take. The demagogues, having justified their evil by the outcome, under the false pretense of doing good, having assumed power, then, abusing the power they have gained, lead the masses they’ve stirred to destroy those without (power), ending as tyrants in power, until their own ways lead to their overthrow as the cycle repeats.

The way to deal with evil is with the blessing of the understanding we have been given, and with it destroy every vestige of evil ideology, in every man, woman, and child, teaching the experiment that has repeated every time it’s tried, beginning, again as Hamilton said, with the truth, here and now again proving itself in our Republic, speaking of what enlightened men learned from history, saying “of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants [caring nothing about the people, only about themselves and their cronies].”

Matthew 5
42 Give to him that asks you [speaking of the treasure of understanding freely given as received], and from him that would borrow [the things with which the LORD has blessed us] of you turn not you away.
43 You have heard that it has been said, You shall love your neighbor, and hate your enemy.
44 But I say unto you, Love [agapao – bless with this blessing, giving it as received] your enemies, bless them that curse [rendering evil for the good done by] you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That you may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sends rain [and light – His word and its understanding] on the just and on the unjust.
46 For if you love them which love you, what reward have you? do not even the publicans [telones – tax-farmers] the same [like the Fed and their cronies, acting to benefit the financial institution and the powerful, while draining the life from the people at large – tyrants hiding behind the false premise of doing good for all, when it is with intention specifically focused on their friends]?
47 And if you salute your brethren only, what do you more than others? do not even the publicans [tax-farmers, robbers and thieves by law] so? [Therefore, this understanding is sent to all, even the evil doers who, if refusing this correction, if they continue cursing the people at large, curse themselves.]
48 Be you therefore perfect [teleios – reaching the expected end, a new heaven and earth, wherein dwells righteousness, which is the completion of the creation of man], even as your Father which is in heaven is perfect [teleios].

Friends, the evil in power will never repent; therefore, the USA, as a nation, continuing to remain in darkness, will not survive. The people will, and upon the ruin we will build a new Nation, again founded on uncorrupted principles, the prora of the ship of church and state.

Matthew 6
33 But seek you first the kingdom of God [from where comes the things we need to eat and drink], and his righteousness [with which he clothes us]; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient [arketos] unto the day is the evil thereof.

The ar in the three-times-used word arketos, as in the ara in kataraomai, refers us to the word ara (#686), meaning “probably from 142 [airo – “to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin”] (through the idea of drawing a conclusion).” As we know, the once-used word ketos, is that rendered “whale’s” belly, the belly of hell, as with its origin in the once-used word chasma (the great uncrossable “gulf” between heaven and hell), speaks of the wide open mouths of men, which the word ara (#685) tells us is the “curse” drawn to conclusion and taken away here and now.

Matthew 7
21 Not every one that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity [who have gone your own way and refuse this word of God].

Matthew 25
5 While the bridegroom tarried [chronizo – long-suffering while his presence is unknown, giving this oil to those who receive it], they all slumbered and slept [in the darkness of death].
6 And at midnight [during this darkness, when all are asleep] there was a cry made [the shout of the archangel], Behold, the bridegroom comes; go you out [from among those who’ve misled the world into darkness] to meet him.
7 Then all those virgins arose, and trimmed [kosmeo – adorned themselves with the things given to] their lamps [by which is found the way through the darkness].
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out [sbennumi – in all other uses it is rendered “quenched;” here speaking of them not receiving the oil from the LORD, before He is seen in the darkness]. [By this word’s use in Matthew 12:20, quoting Isaiah 42:3, we know its Hebrew equivalent is kabah, meaning “to expire or (causatively) to extinguish (fire, light, anger).” It (kabah) is referring us to it use in 1 Samuel 3:3, speaking of when High Priest (Eli) laid down and his eyes waxed dim. This caused the lamp of God to go out in the temple. See Isaiah 42 below, this quenching is the work of the LORD, who is the light, and His judgment ending the strange fire.]
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell [the same oil that wasn’t sufficient], and buy for yourselves.
10 And while they went to buy [from the same old corrupt churches where the lamp of God has gone out], the bridegroom came; and they that were ready [prepared by Him for His appearing and kingdom] went in with him to the marriage: and the door was shut [like the closing of the door of the Ark in the days of Noah].
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not [as in Matthew 7 above].
13 Watch [gregoreuo – remain wake, be vigilant] therefore, for you know neither the day nor the hour wherein the Son of man comes.

Matthew 24
11 And many false prophets shall rise, and shall deceive many.
12 And because iniquity shall abound, the love [agape – giving and receiving this word of God, declaring it is His presence manifested with us, in us speaking and working] of many shall wax cold [no longer having the zeal to proclaim Him].
13 But he that shall endure [hupomeno – remain in Him, the opposite of apostacy] unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world for a witness [declaring Him present, risen with us, in us] unto all nations [who have not known Him]; and then shall the end come.

1 Corinthians 13
8 Charity [agape] never fails: but whether there be [partial] prophecies [which men presumptuously add their own opinions calling them truth], they shall fail; whether there be tongues [the word of God spoken without understanding], they shall cease; whether there be [falsely so-called] knowledge, it shall vanish away [these are among the elements, stoicheion, that melt away with the old and corrupt heaven and earth].
9 For we know in part, and we prophesy in part.
10 But when that which is perfect [teleios – the completion, reassembling the elements that were before in parts] is come, then that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face [like the cherubim above the mercy seat, engaged in this conversation with the LORD who is present therein]: now I know in part; but then shall I know [Him] even as also I am known [by Him].
13 And now [that partial prophecies, tongues, and knowledge have failed] abides faith [that the LORD is present with us, in us], hope [in this expected end now come, when we see Him], charity [agape – giving this word as received from Him], these three; but the greatest of these is charity [agape].

1 Corinthians 14
20 Brethren, be not children in understanding: howbeit in malice be you children, but in understanding be men [teleios – be complete, which creates man].

Ephesians 4
10 He that descended is the same also that ascended up far above all heavens [into full understanding], that he might fill [fulfill, complete] all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of [katartismos – only used here; kate ara tis: cast down the curse as we ought {to build up}] the saints, for the work of the ministry, for the edifying [building up] of the [ONE] body of Christ:
13 Till we all come in the unity of the faith [that He is with us, in us], and of the knowledge of the Son of God, unto a perfect [teleios – completed] man, unto the measure of the stature of the fullness of Christ [Jehovah alive in us declaring Himself present]:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of [partial and false] doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love [agape – giving this word as received, leading away from darkness], may grow up into him in all things, which is the head, even Christ:

1 Timothy 4
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this [reaching this conclusion] you shall both save yourself, and them that hear you [understanding this report is His voice, and obey His teaching and commanding His ONE BODY].

Matthew 12
29 For unto every one that has [received these good things He has delivered to us] shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.

33 And he shall set the sheep on his right hand, but the goats [devils, misleaders with their own messages] on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

41 Then shall he say also unto them on the left hand, Depart from me, you cursed [kataraomai – by exalting your own words and ways, have fallen], into everlasting fire, prepared for the devil and his angels:

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Isaiah 42
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles [the dry places, without this word of the LORD] shall wait for his law.
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to [thereby] bring out the prisoners from the prison, and them that sit in darkness [ignorance] out of the prison house [the institutions that possess them].
8 I am the LORD [Jehovah]: that is my name: and my glory will I not give to another, neither my praise to graven images [the creations of men who put themselves in My place].
9 Behold, the former things are come to pass, and new things [heaven and earth] do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song, and his praise from the end of the [old and corrupt] earth, you that go down to the sea [giving this word as received, as rivers of life-giving water sent to all people], and all [these treasures of heaven] that is therein; the isles [to those who been without them], and the inhabitants thereof.

Psalms 101
1 I will sing of mercy and judgment: unto you, O LORD, will I sing [these words You’ve given me].
2 I will behave myself wisely in a perfect way. O when will you come unto me? I will walk within my house with a perfect heart [a complete mind].
3 I will set no wicked thing before my eyes: I hate the work of them that turn aside [to falsehood]; it shall not cleave to me.
4 A froward heart [minds founded on twisted and perverted truth] shall depart from me: I will not know a wicked person.
5 Whoso privily slanders his neighbor, him will I cut off: him that has a high look and a proud heart will not I suffer.
6 My eyes shall be upon the faithful of the land [‘erets – the earth], that they may dwell with me: he that walketh in a perfect way [with a mind complete], he shall serve me.
7 He that worketh deceit shall not dwell within my house: he that tell lies shall not tarry [kuwn – stand] in my sight.
8 I will early destroy all the wicked of the land [‘erets – the earth]; that I may cut off all wicked doers from the city of the LORD.

6 – 11 June 2026

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

As we have learned, the Greek word rendered “gospel” is euaggelion, with affinity to the words eu ago galene, respectively meaning good, leading, and tranquility, calm (Shiloh, which comes with the seed of Joseph taking the throne, which is his birthright). It is speaking of the still (calming, and peaceful) small voice (that remains after the wind, earthquake, and fire have come) of the LORD heard by those who, lacking it and its understanding, receive it from Him, to be given as Him: His presence manifested therein, truth we boldly proclaim, in which He reveals Himself as the Author and Finisher thereof.

The word galene appears three times, Matthew 8:26, Mark 4:39, Luke 8:24, all telling of when the LORD was awakened (in His disciples: students), rebuked the wind and the sea, and they were “calmed.”

The word rendered “rebuked” in all three passages is epitimao, which tells of Him speaking against those whose words the people (sea) were giving honor (Timao), which corrupt spirit (wind) in them was causing the storm.

John 5
22 For the Father judges [krino] no man, but has committed all judgment [krisis] unto the Son:
23 That all men should honor [Timao] the Son, even as they honor [Timao] the Father. He that honors [Timao] not the Son honors [Timao] not the Father which has sent him.
24 Truly, truly, I say unto you, He that hears my word, and believes on him [that the words are His] that sent me, has everlasting life, and shall not come into condemnation [krisis – because they have made the good decision]; but is passed from [metabaino – departed from] death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear [the Father’s voice] shall live.

In the three passages mentioned above, Matthew uniquely uses the word seismos, rendered “tempest,” which is only this once so rendered, while in all other renderings it is earthquake.

The word rendered “still” in 1 Kings 19:12, is the three times used word dmamah, which means “quiet:– calm, silence, still.” It tells of the LORD’s voice heard, resulting in all other voices, which, mimicking and opposing His, are wind, earthquake, and fire, to cease, so His voice alone is heard by Elijah (my God is Yahh), who is then told (in verse 18) of the elect remnant raised with him during the agitation in the preceding events.

The following, ending with Acts 13, is from the post of 1 June 2025, with today’s additions in double brackets.

Then said they unto him, What shall we do unto you, that the sea may be calm unto us? for the sea wrought, and was tempestuous.

The LORD, above in Jonah 1:11, begins today describing the only sign of the end.

The LORD tells us this (no sign except this is given to this evil and adulterous generation) in Matthew 12:39, Mark 16:4, and Luke 11:30; Matthew in verse 41 and Luke in verse 32 add the further detail that it is a sign to Nineveh. In the New Testament, this place only appears in these two passages. They both say the men of Nineveh repent at this preaching (like Jonah’s), are resurrected in this judgment, and (opening their mouths as commanded) condemn [[katakrino – pronounce sentence against, bringing this decision point upon]] this evil generation.

Matthew 12
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment [[krisis]].
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees [the religious leader – the merchant men in the ship with Jonah] answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
40 For as Jonah was three days and three nights in the whale’s [ketos, from chasma, the uncrossable “gulf” between heaven and hell; both words only used once] belly [Jonah, in Jonah 2:2, telling us it’s the “belly of hell,” both the whale and uncrossable gulf are the mouths of men, the words by which these men are judged and condemned because they are the tempest that agitates the sea]; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh [this generation, the perpetual children of God, immortals who awaken and put on their immortality] shall rise [anistemi – resurrected on this third day] in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south [coming to see what she before only heard of, and seeing] shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold [and seeing], [saw] a greater than Solomon is here.

Jonah 1
1 Now the word of the LORD came unto Jonah [the dove, the sign of the end reached] the son of Amittai [the son of My truth], saying,
2 Arise, go to Nineveh [My sleeping children], that great city, and cry against it; for their wickedness is come up [‘alah] before me [paniym – and in you I must rise and manifest My presence against it].
3 But Jonah rose up to flee unto Tarshish [to the merchants who occupy the church] from the presence [paniym] of the LORD, and went down to Joppa [descended away from My brightness]; and he found a ship [church] going to Tarshish [descending into being mere merchants]: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence [paniym] of the LORD.
4 But the LORD sent out [[tuwl – a fourteen times used word, appearing three additional times in this chapter]] a great wind [His Spirit to move upon the face of the waters, to stir up and draw out the source of the agitation, into the light] into the sea, and there was a mighty tempest [ca’ar] in the sea, so that the ship [the church] was like to be broken.
5 Then the mariners [[mallach – only used elsewhere three times in Ezekiel 27, as the LORD tells the son of man to speak His word against Tyrus, the false rock, which is the false church, men in control of the institution, who we’re told come out of the ships, stand upon the earth, and there in its ruin, in which they’ve been complicit, they lament the destruction of the institution they’ve led into the storm]] were afraid, and cried every man unto his [[false]] god [[they created and put in the LORD’s place]], and cast forth the wares [[the thing which they have delt in: corruption of its foundations]] that were in the ship. into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep [[as was the LORD, in Matthew 8:24 below]].
6 So the shipmaster came to him, and said unto him, What mean you, O sleeper? arise, call upon your God, if so be that God will think upon us, that we perish not.
7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah [[to awaken him and cast him among God’s people at large]].
8 Then said they unto him, Tell us, we pray you, for whose cause this evil is upon us; What is your occupation? and whence come you? what is your country? and of what people art you?
9 And he said unto them, I am a Hebrew; and I fear the LORD, the God of heaven, which has made the sea and the dry land.
[[The name Hebrew {‘Ibriy}, after 1 Samuel, only appears here and three times in Jeremiah 34, the passage there giving the pattern, saying “to proclaim liberty unto them;
9 That every man should let his manservant, and every man his maidservant, being an Hebrew {‘Ibriy} or an Hebrewess {‘Ibriy, go free; that none should serve himself of them, to wit, of a Jew his brother.
10 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
11 But afterward {‘achar – in these last days} they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.]]
10 Then were the men exceedingly afraid, and said unto him. Why have you done this? For the men knew that he fled from the presence [paniym] of the LORD, because he had told them.
11 Then said they unto him, What shall we do unto you, that the sea may be calm [shathaq – with affinity to shathan and shatham, with further affinity to satan and sane’, referring to those making water against the wall, false prophets in the church, whose eyes will eventually be opened] unto us? for the sea wrought [halak – humanity went its own way], and was tempestuous [ca’ar].
12 And he said unto them, Take me up, and cast me forth into the sea [out of the church and among the people at large]; so shall the sea be calm [shathaq] unto you: for I know that for my sake this great tempest [ca’ar] is upon you.
[[The meaning of shathaq is “to subside:–be calm, cease, be quiet.” It refers us to its two other uses, in Psalms 107:30 and Proverbs 26:20.
Psalms 107
21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
23 They that go down to the sea in ships, that do business in great waters {the prominent voices of those who buy and sell souls};
24 These see the works of the LORD, and his wonders in the deep {this understanding hidden below the surface of the waters, in the deep darkened by men’s ignorance}.
25 For he commands, and raises the stormy wind, which lifts up the waves {proud} thereof.
26 They mount up to the heaven {words heard from the place where understanding should be found and isn’t}, they go down again to {be hidden in} the depths: their soul is melted because of trouble {ra’ – because of evil enemies}.
27 They reel to and fro, and stagger like a drunken man {whose mind and body are dysfunctional}, and are at their wit’s end {without wisdom}.
28 Then they cry unto the LORD in their trouble {tsar – tribulation}, and {out of Jacob’s troubles: tsarah – tribulation} he brings them out of their distresses.
29 He maketh the storm a calm {dmamah – still, silencing the words that are its cause}, so that the {proud} waves thereof are still.
30 Then are they glad because they be quiet {shathaq}; so he bringeth them unto their desired haven {this expected end in the LORD’s presence realized with us, in us}.
31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
Proverbs 26
20 Where no wood is, there the fire goes out: so where there is no talebearer {nirgan – slanderer}, the strife ceases {shaqath – is silenced}.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle {to start and add fuel to} strife.
22 The words of a talebearer {nirgan – slanderer} are as wounds, and they go down into the innermost parts of the belly {beten – the “belly” of hell spoken of in Jonah 2:2, where he found himself in the sea, held in the whale’s belly: swallowed by the wide open mouths of wicked men}.]]
13 Nevertheless, the men rowed [[chathar – to dig, as in Amos 9:2, saying “Though they dig {chathar} into hell, thence shall my hand take them; though they climb up to heaven, thence will I bring them down:]] hard to bring [[shuwb – to return]] it to the land [[yabbashah – to dry ground, to make it where this word of the LORD isn’t heard]]; but they could not: for the sea wrought [halak – went its own way], and was tempestuous [ca’ar] against them [[now knowing they are the cause not the cure]].
14 Wherefore they cried unto the LORD, and said, We beseech you, O LORD, we beseech you, let us not perish for this man’s life, and lay not upon us innocent blood: for you, O LORD, have done as it pleased you.
15 So they took up Jonah [[the dove, the sign of the end]], and cast him forth [[tuwl – see below]] into the sea: and the sea ceased from her raging [[za’aph – referring us to its descriptive use in Proverbs 19:12, see below, this is the LORD’s anger and indignation deferred]].
16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
17 Now the LORD had prepared [manah] a great fish [dag] to [[with their open mouths, speaking their own ways and ideas]] swallow up Jonah. And Jonah was in the belly [me’ah] of the fish [dag] three days and three nights.

[[Proverbs 19
9 A false witness shall not be unpunished, and he that speaks lies shall {with them} perish.
10 Delight {the treasure the LORD gives to His faithful children} is not seemly {suitable} for a fool; much less {suitable} for a servant {possessed by Satan} to have rule over princes.
11 The discretion of a man {the LORD} defers his anger; and it is his glory to pass over {‘abar} a transgression {even suffering death, from which He rises to recompense at the appointed time}.
12 The king’s wrath {za’aph} is as the roaring of a lion {the LORD’s word heard while He is unknown – the second face of the unfolding presence, glory, of the LORD manifested}; but his favor is as dew {His word appearing in the morning} upon the grass {realized by those who are the new life on the earth on this third day of His new creation}.
13 A foolish son is the calamity {havvah} of his father: and the contentions of a wife are a continual dropping. {From the previous post, Proverbs 11:4 Riches profit not in the day of wrath [when this word comes as the light of a new day]: but righteousness [giving this word, the treasures of heaven] deliver from death. 5 The righteousness of the perfect [those completed by the LORD’s work] shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright [choosing good] shall deliver them: but transgressors shall be taken in their own naughtiness [havvah – things that necessarily come into being, by the law of consequences, the sentence carried out].}
14 House and riches are the inheritance of fathers {prepared for us by the LORD}: and a prudent wife {a faithful church} is from the LORD.
15 Slothfulness casts into a deep sleep {death, the state of mind unaware of its own identity and the reality of its existance}; and an idle soul shall suffer hunger {without diligently searching its darkened depths, the written word the LORD prepared for us, is without His power that effectually works in us, by which He gives us His strength, mind, and we become His risen children}.
16 He that keeps {shamar – protects and defends from corruption} the commandment keeps {shamar – protects and defends from corruption} his own soul; but he that despises his {the LORD’s} ways shall die.
17 He that has pity upon the poor {those lacking these treasures} lends {himself} unto the LORD; and that {these treasures of heaven} which he has given will he pay him again {giving this word, understanding, as received}.
18 Chasten {correct} your son {your children} while there is hope {before they become incorrigible: habitual liars}, and let not your soul spare for his crying.
19 A man of great wrath shall suffer punishment: for if you deliver him {from the consequences of his poor judgment}, yet you must do it again.
20 Hear {shama’ – and obey} counsel {the LORD’s correction}, and receive {His} instruction, that you may be wise in your latter end {‘achariyth – these last days, this after life, that comes after death}.
21 There are many devices {machashabah – self-imagined ideas and ways} in a man’s heart {mind}; nevertheless {unaffected by man’s contrivance} the counsel of the LORD, that shall stand.

Psalms 37
18 The LORD knows the days of {when to send this light upon} the upright: and their inheritance {this understanding} shall be forever {shall never again leave man}.
19 They shall not be ashamed {not be disappointed, but shall reach this expected end} in the evil time: and in the days of famine {now when the world is without this word of God} they shall be satisfied {by His presence manifested with us, in us}.
20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume {kalah – be finished}; into smoke shall they consume {kalah} away {by the LORD’s work accomplished: completed}.
21 The wicked borrows, and pays not again: but the righteous show mercy, and gives {these treasures as received}.
22 For such as be blessed {given these treasures} of him {the LORD} shall inherit the earth; and they that be cursed {qalal – awakened to damnation, when light has come they chose to remain in darkness} of him shall be cut off {karath}. {Zephaniah 3:5 The just LORD is in the midst thereof; he will not do iniquity: every morning does he bring his judgment to light, he fails not; but the unjust know no shame. 6 I have cut off [karath] the nations: their towers are desolate; I made their streets waste, that none passes by [‘abar – away from death into life]: their cities are destroyed, so that there is no [living] man, that there is none inhabitant. 7 I said, Surely you will fear me, you will receive instruction; so their dwelling should not be cut off [karath], howsoever I punished [paqad] them [I Am come to them as the Chief Overseer of the earth]: but they rose early [into the light of this new day], and corrupted all their doings.}
23 The steps of a good man are ordered by the LORD: and he delights in his {the LORD’s} way.
24 Though he fall, he shall not be utterly cast down {tuwl}: for the LORD upholds him with his hand {His work}.
25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26 He is ever merciful, and lends {giving this word of the LORD as received}; and his seed is blessed.
27 Depart from evil, and do good; and dwell for evermore.
28 For the LORD loves judgment, and forsakes not his saints {those to whom He comes, to gather them to Himself}; they are preserved forever: but the seed of the wicked shall be cut off {karath}.
29 The righteous shall inherit the land {‘erets – the earth}, and dwell therein forever.
30 The mouth of the righteous speak wisdom, and his tongue talks of judgment.
31 The law of his God is in his heart {mind}; none of his steps shall slide.
32 The wicked watches the righteous, and seek to slay him.
33 The LORD will not leave him in his hand, nor condemn him when he is judged.
34 Wait on the LORD, and keep his way, and he shall exalt you to inherit the land {‘erets – the earth}: when the wicked are cut off {karath}, you shall see it.
35 I have seen the wicked in great power {over all the earth}, and spreading himself like a green bay tree.
36 Yet he passed away {when the LORD raises us from death into life, when we open of mouth and declare Him present, with us, in us}, and, lo, he was not: yea, I sought him, but he could not be found.
37 Mark {shamar} the perfect {complete} man {tam – Tim], and behold {see again} the upright: for the end of {‘achariyth – in these last days} that man is peace.
38 But the transgressors shall be destroyed together: the end of {‘achariyth – in these last days} the wicked shall be cut off {karath}.

Isaiah 22
14 And it was revealed in my ears by the LORD of hosts {a man of war}, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts {a man of war}.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer {where the treasure is held, from where understanding should be given}, even unto Shebna {growth – the key holder, those who have over grown the garden, as thorns and briers who hold captive the key to life}, which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here {have instead become places where the dead are housed}, as he that hews him out a sepulcher on high, and that graves a habitation for himself in a rock {in which people put their trust, yet without light}?
17 Behold, the LORD will carry you away {tuwl} with a mighty captivity, and will surely cover you {covering all understanding of the word of God}.
18 He will surely violently turn and toss you like a ball into a large {rachab – a broad way the lead to destruction} country {‘erets – the earth become without form and void}: there shall you die, and there the chariots of your glory shall be the shame {disappointment} of your LORD’s house {the church where they’ve put their created abominations in the LORD’s place, and called them by His name}.
19 And I will drive you from your station, and from your state shall he pull you down {from your seats of power}.
20 And it shall come to pass in that day, that I will call my servant {who I possess} Eliakim {who God has raised} the son of Hilkiah {whose inheritance is Jehovah; with me, in me}:
21 And I will clothe him {the new growth, the tree of life} with your robe, and strengthen him with your girdle {the preparation that was prepared}, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem {all God people at large, into whom the LORD, through His branches, has flow His peace}, and to the house of Judah {the elect remnant, the branches into and through who this life flows}.
22 And the key {of life} of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail {yathed – with affinity to the words yath, or ‘ath, and ‘ed, words meaning sign and witness, alluding to the sign of the dove, Jonah, the end reached} in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon {talah – suspend, as in stopping their false teaching and preaching} him {His witness of the LORD’s presence, which is the sign of the end reached, calling all to repentance and renewal} all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day {time of light}, says the LORD of hosts {a man of war}, shall the nail {the false signs and wonders, the false witness of the many false prophets mixed among us} that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off {katrath}: for the LORD has spoken it.

Ezekiel 15
1 And the word of the LORD came unto me, saying,
2 Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest {the question here is of the lack of rigidity of the vine, the nation wherein the leaders, and therefore the people, are not upright}?
3 Shall wood be taken thereof {the vine, the unrighteous} to do any work? or will men take a pin {yathed – signs and witness} of it to hang {talah – suspend wrong doing} any vessel thereon?
4 Behold, it {their unrighteousness} is cast into the fire for fuel; the fire devour both the ends of it, and the midst of it is burned. Is it meet for any work?
5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire has devoured it, and it is burned?
6 Therefore thus says the LORD God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem {God’s people at large, into whom these words have flowed from the branch of the tree of life}.
7 And I will set my face {paniym – My presence manifested in the branch} against them; they shall go out from one fire, and another fire shall devour them; and you shall know that I am the LORD, when I set my face {paniym – My presence manifested in the branch} against them.
8 And I will make the land {‘erets – the earth} desolate, because they have committed a trespass, says the LORD God.]]

As we know, in Matthew 8:24, the cause of the agitation is under the sea, when the word rendered “tempest” is seismo, a fourteen times used word rendered “earthquake” in all its other uses. This meaning is seen in the word dag, in Jonah rendered “fish,” which describes the proliferation of falsehoods (hidden beneath the surface of the words) and the resulting agitation.

Strong’s #1709: dag (pronounced dawg); or (fully) dag (Nehemiah 13:16) {dawg}; from 1711; a fish (as prolific); or perhaps rather from 1672 (as timid); but still better from 1672 (in the sense of squirming, i.e. moving by the vibratory action of the tail); a fish (often used collectively):–fish.

The LORD is, as was Jonah, as I Am, as is His ONE BODY, swallowed up by the falsehood of men, talebearers whose mouths are always wide open, like a great “gulf” that can only be crossed by the LORD, like Jonah, awakening (in His people) in the ship and then cast into the sea, like Moses cast the tree [[of life]] into the bitter waters of strife.

Exodus 15
1 Then sang [[shiyw – from shuwr, meaning to turn, with affinity to shuwb, meaning to return]] Moses and the children of Israel this song [[shiyr – turned]] unto the LORD, and spoke [[‘amar]], saying [[‘amar]], I will sing [[shiyr – return]] unto the LORD, for he has triumphed gloriously: the horse and his rider [[those who through the strength of their false words have risen over the people]] has he thrown into the sea [[into the waters they themselves have agitated]].
2 The LORD is my strength and song [[zimrath – from zamar, meaning to strike, as in stiking down His enemies, like striking an instrument, making a melody we know, which brings us to our return to Him], and he is become my salvation [[yshuw’ah – by returning to the LORD, Jehovah, in whose midst we are]]]: he is my God, and I will prepare him a habitation [[in our midst, in our mind and body]]; my father’s God, and I will exalt him. [[2 Corinthians 3:14 But their minds were blinded {to the LORD in Moses’ flesh}: for until this day remains the same vail {hiding, covering, His presence in the flesh} untaken away in the reading of the old testament; which vail is done away in Christ {Jehovah’s presence manifested in the flesh in which He chooses to reveal, uncover, Himself in this apocalypse: uncovering}. 15 But even unto this day, when Moses is read, the vail is upon their heart {the foundational mind}. 16 Nevertheless when it shall turn {as in shiyr} to the LORD, the vail {hiding His presence} shall be taken away. 17 Now the LORD is that Spirit {alive with us, in us}: and where the Spirit of the LORD is, there is liberty.]]
3 The LORD is a [[Spirit alive in His]] man of war: the LORD [[Jehovah]] is his name [[identity]].
4 Pharaoh’s [[the great house of corruption, the world’s powers]] chariots and his host has he cast into the sea: his chosen captains also are drowned [[by their own words]] in the Red sea [[this written word that flows to all people]].
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand [[the power in Your word]], O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath [[in this word refused]], which [[as a fire from Your mouth]] consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart [the mind] of the sea [[the people who have received this word as Yours, as it is]].
9 The enemy said, “I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.”
10 You did blow with your wind [[Your Almighty Spirit moving upon the waters, revealing this meaning hidden in its darkened deep]], the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the [[false]] gods [[men who put themselves in the LORD’s place]]? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them [[into hell]].
13 You in your mercy have led forth [[out of death and hell] the people which you have redeemed: you have guided them in your strength [[understanding]] unto your holy habitation.
14 The people shall hear [shama’ – and obey], and be afraid: sorrow shall take hold [‘achaz] on the inhabitants of Palestina [the Philistines, the army of invaders].
15 Then the dukes of Edom [enemies mixed among us] shall be amazed; the mighty men [‘ayil – the ram] of Moab [those whose mouths are the gates holding the world in death and hell], trembling shall take hold [‘achaz] upon them; all the inhabitants of Canaan shall melt away.
16 Fear and dread shall fall upon them; by the greatness of your arm [[work and power]] they shall be as still [[damam – silent]] as a stone; till your people pass over [‘abar – from death into life], O LORD, till the people pass over [‘abar], which you have purchased [[out of death into life]].
17 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O LORD, which your hands [[works]] have established.
18 The LORD shall reign forever and ever.
19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land [[yabbashah – the same “dry land” {Jonah 2:10} onto which the fish, dag, vomited Jonah]] in the midst of the sea.
20 And Miriam [[like Mary and Martha, the churches rebelling against the corrupt status quo]] the prophetess, the sister of Aaron [[the light bringers; giving her this word received from the LORD through {then} Moses]], took a timbrel in her hand; and all the women went out after [[‘achar – in these last days, leaving behind the corrupt waters]] her with timbrels and with dances.
21 And Miriam answered them, Sing [[shiyr – turn; return]] you to the LORD, for he has triumphed gloriously; the horse and his rider has he thrown into the sea.
22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur [the “wall” of lies]; and they went three days [waiting in the belly of hell for the resurrection] in the wilderness, and found no water [no [[uncorrupted]] word of God].
23 And when they came to Marah [bitterness], they could not drink of the waters of Marah, for they were bitter [mar]: therefore the name of it was called Marah.
24 And the people murmured against Moses, saying, What shall we drink?
25 And he cried unto the LORD; and the LORD showed him [yara’ – taught him of] a tree [of life], which when he had cast into the waters, the waters were made sweet [mathaq – a five times used word that speaks of counsel, here referring to the LORD’s counsel refused until this time when the tree of life is cast into the sea, to the people at large who, in bitterness, wait for this moment]: there he made for them a statute [choq] and an ordinance, and there he proved [[in this trial by fire]] them,
26 And said, If you will diligently hearken to [shama’ – obey] the voice of the LORD your God, and will do that which is right in his sight, and will give ear [‘azan – pay close attention [[allow the word of the LORD pierce your ear and enter your mind]]] to his commandments, and keep all his statutes [choq], I will put none of these diseases upon you, which I have brought upon the Egyptians: for I am the LORD that heals [rapha’] you.
27 And they came to Elim [‘ayil – overcoming the ram, men whose mouths, their evil counsel opposing and resisting the LORD’s anointed, at the gate of hell that cannot stand against this word of God], where were twelve wells of water [governmental perfection], and threescore and ten palm trees [the resurrection that comes with ending the causes of the desolation, ending the abominations put in God’s place, the evil counsel that replaced His good]: and they encamped there by the waters.

The following [[still part of the post of 1 June 2025]], ending with Acts 13, is from the post of 5 March 2021:

That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.

The above is the LORD speaking of the culmination, the crescendo, the unfolding events that will complete the ruin and ultimately, from the dust and ashes, bring renewal. I say, let it come, even so, come LORD Jesus, LORD of the Army of heaven.

Wherefore they that speak in proverbs say, “Come into the stronghold, let the city of the tempest (seismos) and war be built and prepared: For there is a fire gone out of the stronghold, a flame from the city of the tempest (seismos) and war: it has consumed the city of the ever-open mouths that are the gates of hell, and the lords of the high places from where flowed their brawling words to the world, as rivers into the sea. Woe to you, gates of hell! you are undone, O people subdued: He has given his sons that escaped, and his daughters, into captivity unto tempest (seismos) and war to rule over those who’ve exalted their words and ideas above God’s. We have shot at them; the stronghold has perished even unto ruin, and we have laid them waste as if by a mighty wind, which reaches unto waters that are calmed.” Thus God’s people will be rulers under Him as He rules the land once possessed by those who exalted their words and ideas over His.

The above is a translation of the names that appear in the passage below.

Numbers 21
27 Wherefore they that speak in proverbs say, “Come into Heshbon, let the city of Sihon be built and prepared:
28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab, and the lords of the high places of Arnon.
29 Woe to you, Moab! you are undone, O people of Chemosh: he has given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
30 We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reaches unto Medeba.”
31 Thus Israel dwelt in the land of the Amorites.

As we know, the word seismos is the word rendered one time as “tempest,” in Matthew 8:24, and thirteen times more as “earthquake.” There, in Matthew, we are told it is a great earthquake in the sea (like those now occurring in the South Pacific), and those who’ve followed the LORD, into a ship taking them to the other side (of death into life), awakening Him saying Hosanna (Save now), as we saw in the previous post.

Matthew 8
22 But Jesus said unto him, Follow me; and let the dead bury their dead.
23 And when he was entered into a ship, his disciples followed him.
24 And, behold, there arose a great tempest [seismos – earthquake] in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25 And his disciples came to him, and awoke him, saying, LORD, save us: we perish.
26 And he said unto them, Why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm [[galene]].
27 But the men marveled [thaumazo], saying, What manner of man is this, that even the winds and the sea obey him!

The word rendered above as “awoke” and “arose” is egeiro, which is the word used to tell of the LORD rising from the dead. This rising is what those following Him were amazed at, meaning they still didn’t know He was the risen LORD hidden in a man. “Why are you fearful, O you of little faith?”

The meaning of thaumazo, is “to wonder; by implication, to admire.”

2 Thessalonians 1
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the LORD Jesus shall be revealed from heaven [[this place where understanding is found]] with his mighty angels [[His messengers with His message, sent to give it as received]],
8 In flaming fire taking vengeance on them that know [eido – see] not God, and that obey not the gospel of our LORD Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the LORD, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired [thaumazo] in all them that believe [[that the message is from the LORD manifesting His presence with us, in us]] (because our testimony among you was believed) in that day.
11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power [[in His word, that it will effectually work in those who receive Him therein]]:
12 That the name [[identity]] of our LORD Jesus Christ may be glorified in you, and you in him, according to the grace [[this gift of His heavenly treasures]] of our God and the LORD Jesus Christ.

Acts 13
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers [[who refuse Him and His word]], and wonder [thaumazo], and [[wrestling with Him and His word]] perish: for I [[the LORD God Almighty]] work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.

The following, ending with Psalms 94, is the complete post of 5 June 2017, with today’s additions in double brackets.

Continuing with our discussion of the confusion of this world being at the root of all its troubles. We have seen the Greek word used to describe these [[confusion and tribulation]] is seismos, rendered both as tempest and the earthquake, and meaning agitation. We have seen it used in Matthew 8:24 to tell of what causes these seismic waves to cover the masses, as waves of confusion’s despair that cover the world.

We’ve seen the word “world,” as in “the end of the world,” being from the Greek word kosmos, and meaning the things that cover the face, and as being translated as both world and adorn. We understand it as speaking of the culture, the present generation covering the earth, and in this we also see it now corrupted covering (world) in total confusion, being what is ended. We have seen this end as being with reversing the confusion, as God’s wisdom again takes its place to rule over (in) the mind of the men adorning the earth.

We’ve many times discussed this as the repeating creation of the earth, it having become without form, and void as it had in the Genesis 1:2 account, and the spirit moving upon the face of the waters, as upon the confusion of the troubled masses adorning the earth ruled void of God’s wisdom. We have come to understand this is the light that comes into this man caused darkness, and seen it in the other two times the exact Hebrew phrase tells of this same void. We saw these words “without form, and void” translated from the exact words used in Genesis 1:2, in Jeremiah 4:23 to describe the foolishness that has overcome those who had known the LORD, and rebelled against Him. It is speaking of leaders and teachers who have taught and led in a way that produced this state, wherein the world is being shaken.

In the midst of this darkness and despair, Jeremiah asks the question, “How long shall I see the standard, and hear the sound of the trumpet.” He is telling of the condition seen as it is, contrasted against the standard raised, which is calling to the people to follow [[the LORD]]. This condition of total confusion causes the people to not comprehend the light that has come into what is then described as the earth become without form, and void.

We then see it being likened to there being no man on the earth, as was the condition in Genesis 1. The chapter goes on to tell of this in the context of the culture, the people of the time, being adorned with all manner of superficial beauty, but what they are appealing to (the culture) [[for help and healing]] are those who have destroyed them.

Jeremiah 4
17 As keepers of a field, are they against her round about; because she has been rebellious against me, says the LORD.
18 Your way and your doings have procured these things unto you; this is your wickedness, because it is bitter, because it reaches unto your heart.
19 My bowels, my bowels! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound [[qowl – voice]] of the trumpet, the alarm of war.
20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
21 How long shall I see the standard [[nec – the pole upon which the son of man is lifted, so the LORD’s voice heard from him is exalted above all other voices]], and hear [[shama’ – and obey] the sound [[qow – the voice]] of the trumpet [[the voice of the LORD archangel, calling all to gather to Him, into His ONE BODY]]?
22 For my people is foolish [[knowing not that this is the time of the LORD’s war against the darkness]], they have not known me; they are sottish [[cakal – silly]] children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
23 I beheld the earth, and, lo, it was without form [[tohuw]], and void [[bohuw]]; and the heavens [[the places where understanding should be found and isn’t]], and they had no light [[no understanding, without which there is no life]].
24 I beheld the mountains [[the governments, church and state, of the world]], and, lo, they trembled, and all the hills moved lightly.
25 I beheld, and, lo, there was no [[living]] man, and all the birds of the heavens [[risen there by His strength: understanding]] were fled.
26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence [[paniym]] of the LORD, and by [[paniym – Him manifested in]] his fierce anger.
27 For thus has the LORD said, The whole land [[‘erets – earth]] shall be desolate; yet will I not make a full end [[kalah]].
28 For this shall the earth [[‘erets]] mourn, and the heavens above be black [[without light: understanding]]; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
29 The whole city shall flee for the noise [[qowl – the voices]] of the horsemen and bowmen [[warring against them with their words and works]]; they shall go into thickets [[seeking help from the thorns and briers: those who’ve misled and deceived them]], and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
30 And when you art spoiled, what will you do? Though you clothe yourself with crimson, though you deck you with ornaments of gold, though you rent your face with painting, in vain shall you make yourself fair [[appealing to the world with worldly adorning]]; your lovers will despise you, they will seek your life.
31 For I have heard a voice as of a woman in travail [[the birth pains of advent]], and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewails herself, that spreads her hands, saying, Woe is me now! for my soul is wearied because of murderers [[those who have taken away the life from all humanity]].

This is the devastation of “multiculturalism” and its deception that teaches and rules based on the foundational principle that all cultures are the same. This, their lying foundation, is not true and we now see its work in full fruit. The better ideas, our original foundation, under the law of nature and nature’s God, are what raised this nation and our people above all others. The answer for the world is to let this same light shine here again, first, and then, once established here, instead of continuing the failed practice of exporting our wealth, we should export our ideas. They will work here again, as they have in the past (the experiment repeating, proving itself true, as society became void of these ideas and failed), and will work anywhere in the world where their light shines. This is the world’s good that is contained in our living vessels: God’s Children, and the inheritance made available to all who will receive it and become part of His new creation (New [[heavenly]] Jerusalem).

This again is the wisdom of God spoken to you. I am speaking it in His Name, under His charge and with His Authority.

Hebrews 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels [[His messengers given His massage to give it as received, which is Christian charity]],
23 To the general assembly and church [[the ONE living BODY]] of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect [[teleioo – completed: reached this promised and expected end]],
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling [[the necessary sacrifice shined upon all]], that speak better things than that of Abel.
25 See that you refuse not him that speak. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [[this place where understanding is found]]:
26 Whose voice then shook [[saleuo – agitate]] the earth: but now he has promised, saying, Yet once more I shake [[seio – the origin of seismos]] not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken [[saleuo – can be agitated]], as of things that are made [[by men]], that those things which cannot be shaken [[saleuo – cannot be agitated]] may remain [[meno]].
28 Wherefore we receiving a kingdom which cannot be moved [[asaleutos – only appearing one other time, in Acts 27:41, telling of the forepart {prora} of the ship: the founding ideas of the church as an istitution, that “remained {meno} unmovable {asaleutos}” after the rest of the ship {church} was broken up by the storm]], let us have grace [[this gift we have received ]], whereby we may serve God [[showing the same grace to ward others]] acceptably with reverence and godly fear:
29 For our God is a consuming fire [[in which we are refined by Him removing all corruption]].

The LORD’s wisdom is the fire that consumes the darkness caused by man, which reestablishes His necessary rule, after man corrupted His foundational principles. The corrupted principles are the stoicheion, the “elements” of 2 Peter 3, that melt away from the fire they themselves are at the root of. Peter ends the chapter by telling of the confusion of those who wrestle with these ideas, and those of Paul, to their own destruction [[apoleia – perdition]]. There we also read of the LORD giving [[long-suffering]] every opportunity for the confused to hear, and thereby be brought out of confusion and the self-destruction it’s producing.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up [[diegeiro – to fully awaken]] your pure [[uncorrupted]] minds [[by which we see God]] by way of remembrance:
2 That you may be mindful of the words which were spoken before [[and sent to us in this wheel within a wheel]] by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers [[empaiktes – deriders of the truth]], [[false prophets and false teachers]] walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God [[this same word of God]] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with [[darkened]] water, perished:
7 But the [[totally corrupted]] heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [[apoleia]] of ungodly men [[who unknowingly and endlessly wrestle with the LORD and His word]].
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise [[of this end]], as some men count slackness [[thinking He isn’t with us working, moving upon the darkened deep]]; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will [[unknown to those who are ignorant of Him and His manner]] come as a thief in the nigh [[the darkness of men ignorance, which now covers all the earth]]; in the which the heavens shall pass away with a great noise [[this voice of His archangel, I Am]], and the elements [[stoicheion – the corrupt foundational ideas of worldly men]] shall melt with fervent heat [[from the fires their ideas and ways have caused]], the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation [[giving His word as received]] and godliness [[manifesting His presence with us, in us]],
12 Looking for and hasting unto the coming of the day [[this time of light, understanding]] of God, wherein the heavens [[the places where understanding should be found and isn’t]] being on fire shall be dissolved, and the elements [[stoicheion – the corrupt foundational ideas of worldly men]] shall melt with fervent heat?
13 Nevertheless we, according to his promise [[of this end]], look for new heavens and a new earth, wherein dwells [[His]] righteousness.
14 Wherefore, beloved, seeing that you look for [[expect]] such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the long-suffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned [[amathes – without understanding]] and unstable wrestle, as they do also the other scriptures, unto their own destruction [[apoleia – perdition]].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error [[false teaching]] of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

The LORD, my Father, started our day by moving me to 1 Corinthians 3:18 thru 4:5. The passage begins with telling of those who, thinking themselves wise, left the LORD’s wisdom and thereby moved themselves into foolishness. It then tells of those of us who are Christ’s (actually, only speaking for myself, knowing Christ lives in me and through me), and doing our duty, not being affected by the judgment of these same confused “wise” men. I instead [[of being slack and remaining in confusion]] endeavor to be a good steward of the mysteries of God, as in Me He brings the hidden thing of darkness into the light, making them apparent through the counsel of the heart (sound mind and well health-filled, reasoning).

1 Corinthians 3
18 Let no man deceive himself. If any man among you seems to be wise in this [[corrupt]] world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The LORD knows the thoughts of the wise, that they are vain.
21 Therefore let no man glory in men. For all things [[all these heavenly gifts sent down from Father of light]] are yours;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23 And you are Christ’s [[the text says “you are of Christ”]]; and Christ is God’s [[and Christ is of God]]. [[The original text reveals these last verses are referring to verses that appear earlier in the chapter, speaking of men saying they are “of” men, saying 4 For while one says, I am of Paul; and another, I am of Apollos; are you not carnal? 5 Who then is Paul, and who is Apollos, but ministers {of things the LORD has given them} by whom you believed {they are the words of God}, even as the LORD gave {these things through us to give them} to every man?]]

1 Corinthian 4
1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2 Moreover it is required in stewards, that a man be found faithful.
3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not my own self.
4 For I know nothing by myself; yet am I not hereby justified [[that if I know nothing it is the LORD speaking through me the thing He has given for all]]: but he that judges me [[worthy of receiving these things]] is the LORD.
5 Therefore judge nothing before the time, until the LORD come [and reveals them in His time], who both will bring to light [[understanding]] the hidden things of darkness [[men’s ignorance]], and will make manifest the counsels of the hearts [[minds]]: and then shall every man have praise of God.
6 And these things, brethren, I have in a figure [[through a conversation with the LORD]] transferred [[meteschematizo]] to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. [[Philippians 3:20 For our conversation is in heaven; from whence {in the conversation} also we look for the Savior, the LORD Jesus Christ: 21 Who shall change {metaschematizo} our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue {hupotasso – bring into subordination} all things unto himself.]]
7 For who makes you to differ from another? and what have you that you did not receive [[from the LORD]]? now if you did receive it, why do you glory, as if you had not received it [[but created it yourselves]]?
8 Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.
9 For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10 We are fools for Christ’s sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;
12 And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13 Being defamed, we entreat: we are made as the filth of the world, and are the off-scouring of all things unto this day.
14 I write not these things to shame you, but as my beloved sons I warn you.
15 For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.
16 Wherefore I beseech you, be you followers of me.
17 For this cause have I sent unto you Timothy, who is my beloved son, and faithful in the LORD, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
18 Now some are puffed up, as though I would not come to you.
19 But I will come to you shortly, if the LORD will, and will know, not the speech of them which are puffed up, but the power [[of the present LORD alive in me]].
20 For the kingdom of God is not in word, but in power [[that changes men’s minds]].
21 What will you? shall I come unto you with a rod, or in love, and in the spirit of meekness?

For those wanting more, 1 Corinthians 3:19 & 20 quotes from Job 5:13 (the only time Job is quoted in the New Testament) & Psalms 94:11. Reading these passages we see this context precisely explained. They speak of the answer as our returning [[turning]] to God’s wisdom, and following those who have received it and act upon it. This is what ends the confused world and begins the new, “wherein dwells righteousness,” and authentic peace. These passages tell us this is the LORD coming to rescue (save) His people, in Spirit and Truth.

Job 5
5 Call now, if there be any that will answer you; and to which of the saints will you turn?
2 For wrath kills the foolish man, and envy slays the silly one.
3 I have seen the foolish taking root: but suddenly I cursed his habitation.
4 His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
5 Whose harvest the hungry eats up, and take it even out of the thorns [[misleaders]], and the robber swallows up their substance.
6 Although affliction comes not forth of the dust, neither does trouble spring out of the ground;
7 Yet man is born unto trouble, as the sparks fly upward.
8 I would seek unto God, and unto God would I commit my cause:
9 Which does great things and unsearchable; marvelous things without number:
10 Who gives rain upon the earth, and sends waters upon the fields:
11 To set up on high those that be low; that those which mourn may be exalted to safety.
12 He disappoints the devices of the crafty, so that their hands cannot perform their enterprise.
13 He taketh the wise in their own craftiness: and the counsel of the forward [twisted and perverted] is carried headlong. [[into destruction]].
14 They meet with darkness in the day time [[choosing to remain ignorant when this understanding has come]], and grope [[unable to grasp this truth]] in the noonday as in the night.
15 But he saves the poor from the sword, from their mouth, and from the hand of the mighty.
16 So the poor has hope, and iniquity stops her mouth.
17 Behold, happy is the man whom God corrects: therefore despise not you the chastening [[correction]] of the Almighty:
18 For he makes sore, and binds up: he wounds, and his hands make whole.
19 He shall deliver you in six troubles: yea, in seven there shall no evil touch you.
20 In famine [[when the word of God isn’t heard anywhere]] he shall redeem you from death: and in war from the power of the sword.
21 You shall be hid from the scourge of the tongue: neither shall you be afraid of destruction when it comes.
22 At destruction and famine you shall laugh: neither shall you be afraid of the beasts of the earth.
23 For you shall be in league with the stones of the field: and the beasts of the field shall be at peace with you.
24 And you shall know that your tabernacle shall be in peace; and you shall visit [[paqad – by the LORD as the Chief Overseer of the earth]] your habitation, and shall not sin.
25 You shall know also that your seed shall be great, and your offspring as the grass of the earth.
26 You shall come to your grave in a full age, like as a shock of corn comes in in his season.
27 Lo this, we have [[diligently]] searched it, so it is; hear [[shama’ – and obey]] it, and know you it for your good.

Psalms 94 [This is said to be a Prayer for Rest on the Earth]
1 O LORD God, to whom vengeance belongs; O God, to whom vengeance belongs, show yourself.
2 Lift up yourself, you judge of the earth: render a reward to the proud.
3 LORD, how long shall the wicked, how long shall the wicked triumph?
4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
5 They break in pieces your people, O LORD, and afflict your heritage.
6 They slay the widow and the stranger, and murder the fatherless.
7 Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
8 Understand, you brutish among the people: and you fools, when will you be wise?
9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
10 He that chastises [disciplines] the heathen, shall not he correct? he that teaches man knowledge, shall not he know?
11 The LORD knows the thoughts of man, that they are vanity [without value].
12 Blessed is the man whom you chasten [correct], O LORD, and teach him out of your law;
13 That you may give him rest from the days of adversity, until the pit be digged for the wicked.
14 For the LORD will not cast off his people, neither will he forsake his inheritance.
15 But judgment shall return [[shuwb]] unto righteousness: and all the upright in heart shall follow it [[‘achar – in these last days turn to the LORD]].
16 Who [[but the righteous]] will rise up for me against the evildoers? or who [[but the upright]] will stand up for me against the workers of iniquity?
17 Unless the LORD had been my help, my soul had almost dwelt in silence.
18 When I said, My foot slips; your mercy, O LORD, held me up.
19 In the multitude of my thoughts within me your comforts delight my soul.
20 Shall the throne of iniquity have fellowship with you, which frame mischief by a law?
21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
22 But the LORD is my defense; and my God is the rock of my refuge.
23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.

26 May – 4 June 2026

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

The above, John 3:19, speaks of the separation, the result of the LORD’s (now) judgment, when the Son of Man is lifted up and with Him the Father’s voice is exalted above all other voices (a state that does not yet exist; instead, prominent men, right, left, and center, sitting in the LORD’s place over church and state, continue to speak their own ways and ideas while refusing Him and His).

The verse comes after He (the LORD speaking of Himself in the third person) tells of the Father not sending Him to condemn the world but to save it. The saving is from itself, from following bad advice and corrupt teaching, from a conversation from which He is excluded. In His place, men choose man’s darkness, a decision by which the condemnation comes.

As we’ve often discussed, the word rendered “condemnation” is krisis, meaning “decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law).” It speaks of this judgment, which now confronts man with the choice of who will rule: first (metaphysically) in their minds, and then (physically) in the world, either choosing to remain in the old and corrupt heaven and earth, now become hell itself, or to enter the new heaven and earth, wherein dwells righteousness.

The word rendered “loved” is agapao, from ago and apo, words meaning “lead” and “away.” As we also have learned, it (agapao) describes Christian charity, freely giving these necessary utterances, and thereby leading men away from the darkness (ignorance and death) into the light (understanding and life).

The word rendered “is come” is erchomai, which we know, like the LORD’s “coming,” tells of it being through (ereo) “to utter, i.e. speak or say” (chraomia) “to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner.”

In these meanings, we see the verse says the condemnation is this judgment come, when understanding has come in these needed words, and men, instead (led away from the light), choose to remain in ignorance; the same evil that denies the LORD is present with us, in us.

In this verse is the first use of the word krisis, by John, recording the LORD speaking of the decision point at which men are either saved or condemned. The next five uses come in John 5, all describing how the decision point comes.

John 5
19 Then answered Jesus [Jehovah’s Salvation manifested in the flesh He chooses] and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father [Jehovah] do: for what things soever he does, these also does the Son likewise.
20 For the Father loves the Son, and shows him all things that himself does: and he [the Father] will show him [the son he declares in] greater [meizon] works than these, that you may marvel [thaumazo – alluding to theios humas; meaning they, without Him, are trying to understanding things only the Godhead knows, which are only knowable by receiving Him].
21 For as the Father raises up the dead [out of hell into heaven, full understanding, which is life], and quickens them [from death into life]; even so the Son quicken [from death into life] whom he will.
22 For the Father judges [krino] no man, but has committed all judgment [krisis] unto the Son:
23 That all men should honor [Timao] the Son, even as they honor [Timao] the Father. He that honors [Timao] not the Son honors [Timao] not the Father which has sent him.
24 Truly, truly, I say unto you, He that hears my word, and believes on him [that the words are His] that sent me, has everlasting life, and shall not come into condemnation [krisis – because they have made the good decision]; but is passed from [metabaino – departed from] death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear [the Father’s voice] shall live.
26 For as the Father has life [full understanding, light] in himself; so has he given to the Son to have life [full understanding, light] in himself;
27 And has given him authority to execute judgment [krisis – bring this decision point, in which men must choose life or death] also, because he is the Son of man [the Father making His presence known in the flesh He has chosen].
28 Marvel [thaumazo – trying to understand what you are experiencing, without hearing it from Him] not at this: for the hour is coming [erchomai – through the utterance of these needed things that we were without], in the which all that are in the graves [in hell, the belly of the earth] shall hear his voice [from the flesh He has first raised],
29 And shall come forth; they that have done good [agathos – leading as God leads], unto the resurrection [anastasis – standing up again in the flesh] of life [that comes by receiving the present LORD and His understanding: light]; and they that have done evil, unto the resurrection [anastasis – standing again in the flesh] of damnation [krisis – rejecting Him, choosing to remain dead in hell].
30 I can of my own self do nothing: as I hear [the voice of the Father], I judge [krino]: and my judgment [krisis – offering life to all who choose it] is just [dikaios – is self-evidently equal and right: shined upon all]; because I seek not my own will, but the will of the Father which has sent me [whose will is that none would perish, but rather that all would come to repentance: and receive the life He offers].
31 If I bear witness of [martureo – if I sacrifice myself to declare] myself, my witness [marturia] is not true.
32 There is another [allos – as in allasso; a changer] that bears witness [martureo] of me; and I know that the witness [martureo] which he witnesseth [marturia] of me is true.
33 You sent [apostello] unto [separated yourselves, from corruption, to] John, and he bare witness [martureo] unto [martyred himself to deliver] the truth [calling all to repentance, because this light, the living word of God, is in the world and men are unable to receive it without receiving Him at His appearing and kingdom come].
34 But I receive[d] not [this] testimony from man: but these things [from the Father who is with me, in me] I say [for whom I necessarily lay down my life, to declare Him present with me, alive in me], that you might be saved.
35 He [the dove, Jonah, John, the sign of the end reached] was a burning and a shining light: and you were willing for a season to rejoice in his light.
36 But I [Timothy] have greater [meizon – as in verse 20 above] witness [marturia] than that of John: for the works which the Father has given me to finish [teleioo – to complete], the same works that I do, bear witness [martureo] of me, that the Father has sent me.
37 And the Father himself, which has sent me, has borne witness [matureo] of me [in me long-suffering to declare His presence]. You have neither heard his voice at any time, nor seen his shape.
38 And you [not receiving His word as His presence] have not his word abiding in you [which is understanding, light, and life]: for whom he has sent, him you believe not.
39 Search the scriptures; for in them you think you have eternal life: and they are they [by] which [the Father does] testify of me.
40 And you will not come to [erchomai – through this utterance of necessary things heard from] me, that you might have life.
41 I receive not honor [doxa – the glory that is apparent, which is not the corrupt opinions] from men.
42 But I know you, that you have not the love [agape] of God in you [because you neither receive this word as His, nor give it as received].
43 I Am come in my Father’s name [His identity manifested in me, whom I declare present], and you receive me not: if another shall come in his own name, him you will receive.
44 How can you believe, which receive honor [doxa – opinions by which you glorify] one of another, and seek not the honor [doxa – this glory that declares Him alone] that comes from God only?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.
46 For had you believed Moses, you would have believed me; for he wrote of me.
47 But if you believe not his writings, how shall you believe my words?

The above mention of Moses writing of the coming of the son of man (the flesh in whom the Father has chosen to reveal Himself present), refers us first to the below passages from Deuteronomy 17 and 18. They speak of the LORD again appearing in the place of His choosing, as judge, priest, king, and prophet, against the proud, who, assuming they know Him, reject Him because He doesn’t agree with their presumptions.

Deuteronomy 17
2 And the man that will do presumptuously [zadown – arrogantly assuming things that aren’t true], and will not hearken [shama’ – and obey] unto the priest [here and now in the order of Melchisedek, risen outside the corrupt order] that stands to minister there before the LORD your God, or unto the judge [shaphat – the one pronouncing this sentence, separating men based on their choice of light or darkness: life or death], even that man shall die: and you shall put away the evil from Israel [those who receive the LORD and His corrective change].
13 And all the people shall hear [shama’ – and obey], and fear, and do no more presumptuously [zuwd – insolent, refusing to honor the LORD].
14 When you are come unto the land [‘erets – this new earth] which the LORD your God gives you, and shall possess it, and shall dwell therein, and shall say, I will set a king over me, like as all the nations that are about me;
15 You shall in any wise set him king over you, whom the LORD your God shall choose: one from among your brethren shall you set king over you: you mayest not set a stranger over you, which is not your brother [with the same One Father, who has corrected us into His family].
16 But he shall not multiply horses [worldly strength] to himself, nor cause the people to return to Egypt [Mitsrayim – the double strait, oppression under the totally corrupt institutions of church and state], to the end that [by oppression] he should multiply horses [worldly strength and power]: forasmuch as the LORD has said unto you, You shall henceforth return no more that way.
17 Neither shall he multiply wives [with itching ears, wanting to hear only smooth things that make them feel good] to himself, that his heart [mind] turn not away [from the LORD’s way to strange ways]: neither shall he greatly multiply to himself silver and gold [worldly treasure].
18 And it shall be, when he sits upon the throne of his kingdom, that he shall write [like here and now] him a copy of this law in a book out of that which is before [paniym – thereby manifesting the LORD’s presence to] the priests the Levites:
19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
20 That his heart [mind] be not lifted up [with presumptuous pride] above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end [with the intention] that he may prolong his days [this time of light] in his kingdom, he, and his children, in the midst of Israel [those who’ve received the LORD].

Ezekiel 7
1 Moreover, the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD GOD unto the land of Israel [‘adamah – this generation that becomes the first of His new creation]; An end [qets – of the old], the end [qets] is come upon the four corners of the land [‘erets – the earth].
3 Now is the end [qets] come upon you, and I will send my anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations [men’s creations put in the place of the holy].
4 And my eye [seeing all this evil] shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations [men’s creations] shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD GOD; An evil, an only evil, behold, is come.
6 An end [qets] is come, the end [qets] is come: it watches [quwts – awakens] for you; behold, it is come.
7 The morning [tsphiyrah – the crown, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly [in this word] pour out my fury upon you, and accomplish my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that [with this word] smites.
10 Behold the day [see that this is the time of the LORD’s light come], behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride [zadown – of the presumptuous] has budded [making apparent their errors].
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws [naga’ – when the LORD, by His light come, joins with His people, in ONE BODY] near: let not the buyer rejoice [glorying in the words of delusion they have heard and believed], nor the seller mourn [being disappointed when their the words by which they make their living are proven to be presumptuous false divinations, even denying the reality of His presence manifested]: for wrath [this word they reject] is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return [to the old and corrupt churches that led them here, not to the same old preaching and teaching of men’s creation]; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet [now calling all to gather to their dead churches], even to make all ready; but none goes to the battle [to which the LORD is calling us]: for my wrath [this word from My mouth] is upon all the multitude thereof.
15 The sword is without [this word they reject, outside the dead churches], and the pestilence and the famine within [the dis-ease in these churches, that results without this word of God]: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

25 Destruction [qphadah – only used here, meaning the “shrinking,” from many into ONE, by cutting off the many evil opinions] comes; and they shall seek peace [in their same old corrupt words and ways], and there shall be none.
26 Mischief [hovah – only used three times, as in Jehovah, speaking of His {Yahh – to whom it appertains} bringing these men’s words upon them, judging them by them] shall come upon mischief [hovah], and rumor [shmuw’ah – the LORD’s voice heard teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – line upon line, precept upon precept, teaching and reporting that isn’t believed, and the man of God reporting it is still unknown – because of the lies and misleading of those who’ve blinded the world]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients. [Isaiah 47:11 Therefore shall evil come upon you; you shall not know from whence it rises: and mischief {hovah} shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly {pith’own}, which you shall not know.]
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land [‘erets – the old and corrupt earth] shall be troubled: I will do unto them after their way, and according to their deserts will I judge [shaphat – pronounce this sentence to] them; and they shall know that I am the LORD.

Deuteronomy 18
9 When you are come into the land [’erets – this new earth] which the LORD your God gives you, you shall not learn to do after the abominations of those nations [the creations those who don’t know the LORD created, put in His place, and call by His name].
10 There shall not be found among you any one that makes his son or his daughter to pass through [‘abar – teaching them that the way from death into life are in the abominations they put in His place] the fire [of all the following, mentioning people who use their evil words and ways to deceive, manipulate, and control the masses], or that uses [false] divination [they predict thousands of things and when a few come true they call themselves prophets], or an observer of times [seeing self-created delusions, saying the time is other than now], or an enchanter [nachash – using their words as spells concocted to manipulate and control people into doing their evil will – as we see is the strategic policy of the communists and all mass media: all the prominent voices], or a witch [sorcerers using these methods].
11 Or a charmer [using flattery to achieve the same evil ends], or a consulter with familiar spirits [who are the known dead giving advice known to be the way into death and hell], or a wizard [claiming to be experts, while expressing agenda-driven opinions], or a necromancer [any who have intercourse, interaction, with the dead].
12 For all that do these things are an abomination [putting themselves in the LORD’s place, which are detestable] unto the LORD: and because of these abominations the LORD your God does drive them out from before you [paniym – by His presence manifested with you, in you].
13 You shall be perfect [complete by receiving His mind] with the LORD your God.
14 For these nations [who refuse to know the LORD], which you shall possess, hearkened [shama’ – heard as their gods, and were obedient] unto observers of times [saying this is the time of material man and not the day, time of light, of the LORD], and unto diviners [falsely telling them they see the way forward]: but as for you, the LORD your God has not suffered you so to do [commanding us to come out from among them and be holy: purged of the corruption of these evil men in power, who possess the weak-minded and ignorant].
15 The LORD your God will raise up unto you a Prophet from the midst of you [outside these corrupt institution and the misleading men therein], of your brethren [having the same One Father], like unto me [Moses – one who will lead you out of the double strait you are in: the oppression from the institutions of church and state, which are Jocob’s troubles {tsarah}, the tribulation in these last days of darkness]; unto him you shall hearken [shama’ – you will hear and obey his voice as the voice of Jehovah, as it is];
16 According to all that you desired of the LORD your God in Horeb [in this time of desolation and tribulation] in the day [this time of light returned: which is understanding and life] of the assembly [the gathering into His ONE BODY], saying, Let me not hear [and refuse] again the voice of the LORD my God, neither let me see this great fire [against the fires of hell] any more, that I die not.
17 And the LORD said unto me, “They have well spoken that which they have spoken.
18 I will raise them up a Prophet from among their brethren, like unto you [Moses – drawn out of the waters below, the words that produce death and hell], and will put my [pure and uncorrupted] words in his mouth; and he shall speak unto them [as received] all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken unto [shama’ – hear and obey his words as] my words which he shall speak in my name [manifesting My identity], I will require it of him.
20 But the prophet, which shall presume [zuwd] to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name [manifesting the identity] of other gods [whose words they exalt above My words], even that prophet shall die.
21 And if you say in your heart [minds], How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing follow [hayah] not [is not understood or realized, comes not into being by seeing what was before unseen], nor come to pass, that is the thing [dabar – words about a matter, concerning the ‘abar, the passing over from death into life] which the LORD has not spoken, but the prophet has spoken it presumptuously [zadown – in pride, arrogantly speaking untrue opinions as if they are true, saying I said, or their false gods said]: you shall not be afraid of him.”

Proverbs 11
1 A false balance [corrupt judgment] is [an] abomination to the LORD: but a just weight is his delight.
2 When pride [zadown – presumptuously declaring true things that aren’t] comes, then comes shame [the disappointment that comes when untrue things are realized to be so]: but with the lowly [tsana’ – only appearing elsewhere in Micah 6:8, meaning the opposite of pride: humble and contrite] is wisdom.
3 The integrity [wisdom that knows that admitting error is a necessity] of the upright shall guide them: but the perverseness [the continual twisting and perverting of truth] of transgressors [intended to thereby hide their lies and falsehood with more of their same language: deception] shall destroy them.
4 Riches profit not in the day of wrath [when this word comes as the light of a new day]: but righteousness [giving this word, the treasures of heaven] deliver from death.
5 The righteousness of the perfect [those completed by the LORD’s work] shall direct his way: but the wicked shall fall by his own wickedness.
6 The righteousness of the upright [choosing good] shall deliver them: but transgressors shall be taken in their own naughtiness [havvah – thing that necessarily come into being, by the law of consequences, the sentence carried out].
7 When a wicked man dies, his expectation [the evil he hoped to achieve] shall perish: and the hope of unjust men perish.
8 The righteous is delivered out of trouble [tsarah – tribulation], and the wicked comes in his stead.
9 An hypocrite [the wicked who comes to those remaining in tribulation after the righteous have been delivered out of it] with his mouth destroys his neighbor: but through knowledge shall the just [tsiddiyq – the law abiding] be delivered.
10 When it goes well with the righteous, the city rejoices: and when the wicked perish [‘abad – wander away; separated from the righteous into their self-created calamity], there is shouting [rinnah – this is the LORD’s word heard repeated as received, which is as a trap set and sprung, from which they cannot escape]. [2 Chronicles 20:22 And when they began to sing {rinnah} and to praise, the LORD set ambushments {‘arab} against the children of Ammon {those who exalt their voices above the LORD’s}, Moab {those whose mouths are the gates of hell}, and mount Seir {the seats of power possessed by devils: enemies mixed among us, who claim we are at peace while they openly war against us}, which were come against Judah {the elect remnant}; and they were smitten.]

Jeremiah 51
6 Flee out of the midst of Babylon [the confusion that now rules over all the world, which has resulted in the mass insanity of all those who don’t now know the present LORD], and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’s vengeance; he will render unto her a recompence [her just reward].
7 Babylon has been a golden cup in the LORD’s hand, that made all the earth drunken: the nations [all who haven’t known the LORD, who choose their delusions over the reality of His presence] have drunken of her wine; therefore the nations are mad [insane].
8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed [by receiving the love of the truth, healing their disordered minds].
9 We would have healed Babylon, but she is not healed [instead choosing to remain in the darkness, because her deeds are evil]: forsake her, and let us go every one into his own country [‘erets – choosing to remain in the old and corrupt earth, or enter the new earth wherein dwells righteousness]: for her judgment reaches unto [the new] heaven [has become the only place where understanding is found], and is lifted up even to the skies [caught up into the air, meaning it is a state not seen, where spirits move as voices heard, known only by their effect on things they touch; here speaking of the LORD’s Spirit bringing the promised and expected end].
10 The LORD [His unseen presence] has brought forth our righteousness: come, and let us declare [caphar – mark ourselves as possessed by Him, by His writing] in Zion the work of the LORD our God.
11 Make bright the arrows [make known His light]; gather the shields [by which we are protected from the darkness found in men’s words]: the LORD has raised up [‘uwr – awakened to this decision point] the spirit of the kings of the Medes [the middle, not the far right or left]: for his device is [mzimmah – from zamam, this is the ambush] against Babylon [the confusion that now rules the world], to destroy it; because it is the vengeance of the LORD, the vengeance of his temple [His people in whose minds He dwells].
12 Set up the standard [nec – the pole upon which the son of many must be lifted up, so that the salvation of the LORD heard from him is exalted above all the voice of confusion, caused by false prophesy and false teaching, presumptuous opinions called truth] upon the walls [of lies upon lies, falsehood upon falsehood] of Babylon [the now mass insanity that is obvious to the sane], make the watch strong, set up the watchmen, prepare the ambushes [‘arab – the trap readied]: for the LORD has both devised [zamam – has planned] and done that which he spoke against the inhabitants of Babylon.
13 O you that dwell upon many waters [countless words of confusion, recklessly giving misleading advice], abundant in [worldly] treasures [by which you have risen to prominence], your end [qets] is come, and the measure of your covetousness [bertsa’ – plunder, gain by violence].
14 The LORD of hosts has sworn by himself, saying, Surely I will fill you with men, as with caterpillars [that shall devour you all you have gained by violence, your war against order and understanding]; and they shall lift up a shout [haydad – this declaration of the LORD’s vengeance] against you.
15 He has [again] made the earth by his power [to enlighten men’s minds], he has established the world by his wisdom, and has stretched out [in this firmament, this exposition He has declared is] the [new] heaven by his understanding.
16 When he utters his voice, there is a multitude of waters [His word] in the heavens; and he causes the vapors [the separated element of understanding] to ascend [from earth into the cloud where is His throne] from the ends of the earth [ending the old and beginning the new]: he makes lightnings with rain [sending from the could His word with understanding], and bringeth forth the wind [His Spirit moving unknown and unseen] out of his [heavenly] treasures.
17 [And when we are enlightened we realize that] Every man is brutish [ba’ar – kindles the fires in which they themselves are consumed] by his [falsely so-called] knowledge; every founder [tsaraph – the refiners who should be removing corruption] is confounded [yabesh – ashamed, confused, and disappointed] by the graven image [the creations of their own minds]: for his molten image is falsehood, and there is no breath [life] in them.
18 They are vanity [worthless words], the work of errors: in the time of their visitation [pquddah – when the LORD appears as the Chief Overseer of the earth] they shall perish [‘abad – wander away, be separated, like cattle from cattle, from those who refuse evil and choose good].

Jeremiah 23
1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! says the LORD.
2 Therefore thus says the LORD God of Israel against the pastors that feed my people; You have scattered my flock, and driven them away, and have not visited [paqad – the same as pquddah] them: behold, I will visit [paqad – as the Chief Overseer of the earth] upon you the evil of your doings, says the LORD.
3 And I will gather the [elect] remnant [first] of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase [gather, awaken, the multitude into My ONE BODY].
4 And I will set up shepherds over them which shall feed them [this good word, as manna from My mouth, by which man lives]: and they shall fear no more, nor be dismayed, neither shall they be lacking [paqad – without a Chief Overseer], says the LORD.
5 Behold, the days come, says the LORD, that I will raise unto David a righteous Branch [tsemach], and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6 In his days Judah [the elect remnant first awakened from death’s sleep] shall be saved, and Israel [the multitude of God’s people at large] shall dwell safely: and this is his name whereby he [our identity in the new heaven and earth] shall be called, The LORD Our Righteousness.

The word tsedeq (as in Melchisedek, meaning king of righteousness), above rendered “Righteousness,” speaking of the LORD’s presence in us after He has written Himself into our minds, is also spoken of in the next use of the word, in Jeremiah 31:23.

Jeremiah 31
17 And there is hope [tiqvah – expectation] in your end [‘achariyth – this end now come], says the LORD, that your children shall come again to their own border [gbuwl – the beginning of this promised land: this new earth].
18 I have surely heard Ephraim [Joseph’s seed, taught by his mother Rachel] bemoaning himself thus; You have chastised [corrected; as in Hebrews 12:6, into becoming His children] me, and I was chastised, as a bullock unaccustomed to the yoke [unaccustomed to being joined with the LORD in His family: His ONE BODY]: turn you me [back to Yourself by Your correction], and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented [leaving behind childish things, and becoming man: the first generation of Your new creation]; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway [to your return to Me], even the way which you went: turn again, O virgin [refusing all the men who’ve led you away from the LORD God] of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman [all God’s people at large, as in Genesis 37:7, Joseph’s dream, when he sees himself rising first and then all God’s people becoming obedient to him as their king, for which telling of it they hated him] shall compass [cabab – showing differential respect to] a man.
23 Thus says the LORD of hosts [a man of war], the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless you [with this second blessing, overflowing the ruin of Ephraim, who has become], O habitation of justice [tsedeq], and mountain of holiness.
24 And there shall dwell in Judah [this place the LORD has given to the elect remnant] itself, and in all the cities thereof together, and they that go forth with flocks [leading them by My righteousness manifested in them].
25 For I have [with these treasures] satiated the weary soul, and I have replenished every sorrowful soul.
26 Upon this I awaked [from the deep sleep], and beheld [ra’ah – I saw as the LORD sees]; and my sleep was sweet unto me.
27 Behold, the days come, says the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28 And it shall come to pass, that like as I have watched over them, to pluck up [nathash], and to break down [nathats], and to throw down [harac], and to destroy, and to afflict; so will I watch over them, to build, and to plant, says the LORD.
29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge [qahah].
30 But every one shall die for his own iniquity: every man that eats the sour grape [the corrupt fruit from corrupt men], his teeth shall be set on edge [qahah].
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah [when I save My people from the consequences of the degenerative ignorance that consumed them and brought death upon all humanity]:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they break, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those [‘achar – in these last] days, says the LORD, [by this instruction] I will put my law in their inward parts, and write it in their hearts [minds]; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
35 Thus says the LORD, which gives the sun [the church] for a light [to give this understanding] by day [when it comes to them first], and the ordinances of the moon [just civil government] and of the stars [My enlightened people] for a light by night [to act, governing self, showing they have this understanding], which divides the sea [revealing the heart, minds, of men] when the waves [of proud men] thereof roar; The LORD of hosts [a man of war] is his name:
36 If those ordinances depart from before me [paniym – if My presence isn’t manifested in this manner], says the LORD, then the seed of Israel [those who receive Me and this promised end] also shall cease from being [shall become] a nation [qowy – ignorant of ME and MY manner] before me [paniym – manifesting My presence with them, in them] forever.

Jeremiah 23
11 For both prophet and priest are profane [speaking against Me and My manner]; yea, in my house have I found their wickedness, says the LORD.
12 Wherefore their way shall be unto them as slippery ways in the darkness [in their own ignorance]: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation [pquddah – the same as paqad, when the LORD manifests His presence as the Chief Overseer of the earth], says the LORD.

16 Thus says the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart [their own imaginations, presuming and declaring their evil opinions are truth], and not out of the mouth of the LORD.
17 They [the wicked misleaders] say still unto them that despise me, The LORD has said, You shall have peace [when I have told them there is no peace for the wicked or those following them]; and they say unto every one that walketh after the imagination of his own heart [minds], No evil shall come upon you.
18 For who has stood in the counsel of the LORD, and has perceived and heard his word? who has marked his word [speaking them showing they are possessed by Him], and heard it [this voice as His, as it is]?
19 Behold, a whirlwind [from where His voice is heard] of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he has executed, and till he has performed the thoughts of his heart: in the latter days [‘achariyth – these last days of darkness; this after life now come] you shall consider it perfectly.
21 I have not sent these [presumptuous] prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood in my counsel, and had caused my people to hear [shama’ – and obey] my words, then they would have turned them from their evil way, and from the evil of their doings.
23 Am I a God at hand [garowb – always near], says the LORD, and not a God afar off [rachowq – in these last days, now when the world is ruled by the evil decrees of the wicked in power]?
24 Can any hide himself in secret places that I shall not see him? says the LORD. Do not I fill heaven and earth? says the LORD.
25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
27 Which think to cause my people to forget my name [identity and manner] by their dreams [the creations of their sleeping minds] which they tell every man to his neighbor, as their fathers have forgotten my name for Baal [the gods of this world, men who’ve put themselves in the LORD’s place].
28 The prophet that has a dream, let him tell a dream [and it shall be as chaff blown away by the wind]; and he that has my word, let him speak my word faithfully [for it is the wheat that shall remain]. What is the chaff to the wheat? says the LORD.
29 Is not my word like as a fire? says the LORD; and like a hammer that breaks the rock [the false Christs, in whose words men put their trust] in pieces?
30 Therefore, behold, I am against the prophets, says the LORD, that steal my words [this word] every one from his neighbor [refusing to give it as received].
31 Behold, I am against the prophets, says the LORD, that use their tongues, and say, He says [when He hasn’t said anything to them, and their words mock and resist His truth].
32 Behold, I am against them that prophesy false dreams, says the LORD, and do tell them, and cause my people to err by their lies, and by their lightness [things they say they understand, while saying this word is a worthless burden]; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, says the LORD.
33 And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of the LORD? you shall then say unto them, What burden? I will even forsake you, says the LORD. [Matthew 11: 28 Come unto me, all you that labor and are heavy laden {with these wicked men’s lies}, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.]
34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish [paqad – appear as the Chief Overseer of the earth, as wind against] that man and his house.
35 Thus shall you say every one to his neighbor, and every one to his brother, What has the LORD answered? and, What has the LORD spoken?
36 And the burden of the LORD shall you mention no more: for every man’s word [all their presumptuous opinions they call truth] shall be his burden; for you have perverted the words of the living God, of the LORD of hosts our God [who is I Am, a man of war].

Proverbs 11
11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
12 He that is void of wisdom despises his neighbor: but a man of understanding holds his peace [not speaking false opinions that mislead their neighbor away from the LORD’s truth here alone heard as my still small voice, His voice not yet exalted above all other voices].
13 A talebearer [halak rakiyl – walking with slander] reveals [galah – makes naked] secrets [cowd – a conspiracy]: but he that is of a faithful spirit conceals [kacah – clothes, keeps covered] the matter [dabar – not repeating the words of the slanderer].
14 Where no counsel [of the LORD] is, the people fall: but in the multitude of counselors [speaking this same word of the LORD] there is safety.
15 He that is surety for [‘arab – does business with, as in buying and selling] a stranger [zuwr – one who has turned away from truth] shall smart for it [ra’ – is in business with evil]: and he that hates suretiship [taqa’ – joining with evil in this way] is sure [batach – is a refuge, trustworthy].
16 A gracious woman [a faithful church giving the word as received, this treasure of the word of God] retains honor: and strong men retain riches [the treasures He has received from the LORD, which are His strength].
17 The merciful man does good to his own soul: but he that is cruel troubles his own flesh.
18 The wicked work a deceitful work: but to him that sows righteousness shall be a sure reward.
19 As righteousness tend to life: so he that pursues evil pursues it to his own death.
20 They that are of a froward heart [minds that twist and pervert truth] are abomination to the LORD: but such as are upright in their way are his delight.
21 Though [evildoers and misleaders] hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered [malat – escape the evildoers and misleaders].
22 As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion [perception, intelligence].
23 The desire of the righteous is only good: but the expectation of the wicked is wrath.
24 There is that scatters [evildoers and misleaders], and yet increases [those who’ve escaped them]; and there is that withholds [this word of the LORD] more than is meet [yosher – than is right], but it tends to poverty [machcowr – leaving those without it deficient, lacking these necessary utterances].
25 The liberal soul [freely giving this word as received] shall be made fat [nashem – shall be anointed sufficiently]: and he that waters [gives this word] shall be watered also himself.
26 He that withholds corn [bar – this good seed], the people shall curse him: but blessing shall be upon the head of him that sells it [shabar – deals in this good seed].
27 He that diligently seeks good procures favor: but he that seeks mischief [ra’ – evil], it shall come unto him.
28 He that trusts in his [worldly] riches shall fall; but the righteous shall flourish as a branch [‘aleh – for ‘alah, meaning to ascend, grow up into the tree of life].
29 He that troubles [‘akar – mires the waters of] his own house shall inherit the wind: and the fool [despising wisdom and righteousness] shall be servant to the wise of heart [mind].
30 The fruit of the righteous is a tree of life; and he that wins [laqach – rescues, pulls from the fires] souls is wise.
31 Behold, the righteous shall be recompensed [given a just reward] in the earth: much more the wicked and the sinner.

Jeremiah 33
15 In those days [speaking of the healing, renewal, and rescue], and at that time [now], will I cause the Branch [tsemach] of righteousness to grow up [tsamach] unto David [the one telling {manah} them of their fallen condition, who is sent to heal them]; and he shall execute judgment and righteousness in the land [‘erets – the earth].
16 In those days shall Judah [the elect remnant outside the current corrupt institutions of church and state government] be saved [first], and Jerusalem [God’s people into whom His peace has flowed, teaching by which we receive Him and His correction] shall dwell safely: and this is the name wherewith she [New Heaven Jerusalem, known by the appellative Israel] shall be called, The LORD our righteousness [with us, in us].
17 For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel [saying earlier in the chapter, in verse 4, this house of Judah, the house of the kings, has been thrown down, and then saying they, these corrupted and fallen leaders are fighting the Chaldeans, those who use deception and falsehood to manipulate and control them, verse 5 saying, “but it is to fill them with the dead bodies of men, whom I have slain in my anger and in my fury, and for all whose wickedness {both sides} I have hid my face [paniym – My presence, of which they are obviously ignorant} from this {evil} city”];
18 Neither shall the priests the Levites [ONE BODY as a “royal priesthood,” and God’s holy nation] want a man before me [paniym – manifesting My presence] to offer burnt offerings [purified in the fire], and to kindle meat [this deep understanding that strengthens all who receive it] offerings, and to do sacrifice continually.
19 And the word of the LORD came unto Jeremiah, saying,
20 Thus says the LORD; If you can break my covenant of the day [a time of light], and my covenant of the night [the time of darkness], and that there should not be day and night [light that follows the time of darkness] in their season [at the appointed time, predictable to those who know the ordinances of heaven];
21 Then may also my covenant be broken with David my servant, that he should not have a son [I Am] to reign upon his throne; and with the Levites the priests, my ministers.
22 As the host [the army] of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23 Moreover the word of the LORD came to Jeremiah, saying,
24 Consider you not what this people have spoken, saying, The two families [the houses of Judah and Joseph] which the LORD has chosen, he has even cast them off? thus they have despised my people, that they should be no more a [one] nation before [paniym – manifesting My presence with and in] them.
25 Thus says the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return [when they are again possessed by My good mind], and have mercy on them.

Ezekiel 37
11 Then he said unto me, Son of man, these [dead and scattered] bones are the whole house of Israel: behold, they say, Our bones are dried [without this word of the LORD], and our hope [of entering into His presence] is lost: we are cut off for [scattered from] our parts.
12 Therefore prophesy and say unto them, Thus says the LORD God; Behold, O my people, I will open your graves [here in the earth], and cause you to come up out of your graves, and bring you into the land [‘adamah – this generation, the last that becomes the first] of Israel [My people who, by faith and obedience, receive this promised end].
13 And you shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves [here in the earth, brought My people from death into this new life],
14 And shall put My Spirit in you, and you shall live, and I shall place you in your own land [‘adamah – this new generation, the first of My new creation of heaven and earth]: then shall you know that I the LORD have spoken it, and performed it, says the LORD.
15 The word of the LORD came again unto me, saying,
16 Moreover, you son of man, take you one stick [‘ets – good tree], and write upon it, For Judah [the elect remnant, the first fruits], and for the children of Israel his companions [chaber – those united with them]: then take another stick [‘ets – good tree], and write upon it, For Joseph [David’s king {‘adown}, whose birthright is the throne], the stick [‘ets – good tree] of Ephraim [his seed upon whom this double blessing has come, who were before in double ruin] and for all the house of Israel his companions [chaber – all those joined together]:
17 And join them one to another into one stick [‘ets – good tree]; and they shall become ONE [BODY of Christ] in your hand.
18 And when the children of your people shall speak unto you, saying, Will you not show us what you mean by these?
19 Say unto them, Thus says the LORD God; Behold, I will take the stick [‘ets – good tree] of Joseph, which is in the hand of Ephraim, and the tribes [shebet – the branch, the scepter to rule] of Israel his fellows [chaber – all those joined with them], and will put them with him, even with the stick [’ets – the good tree] of Judah, and make them one stick [‘ets – ONE good tree], and they shall be [hayah – become, the LORD shall become in them] ONE [BODY of Christ] in my [the LORD’s] hand [with His power doing His work].
20 And the sticks [‘ets – the good tree of life] whereon you write [these words into their minds] shall be [hayah – come into being who they are] in your [the son of man’s] hand before their eyes [now realizing they see as the LORD sees].
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen [those who don’t know Me], whither they be gone [halak – walked astray], and will gather them on every side, and bring them into their own land [‘adamah – this new generation of My creation]:
22 And I will make them one [new] nation in the land [‘erets – this new earth] upon the mountains of Israel [My new governments of church and state]; and one king [I Am] shall be king to them all: and they shall be no more two nations [of many scattered tribes], neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land [‘erets – this earth] that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children forever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary [My presence with them, in them, and they in Me] shall be in the midst of them for evermore.

Ezekiel 29
1 In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,
2 Son of man, set your face against Pharaoh king of Egypt [the leaders of those oppressing us in church and state], and prophesy against him, and against all Egypt:
3 Speak, and say, Thus says the LORD God; Behold, I am against you, Pharaoh king of Egypt, the great dragon [like a crocodile lurking below the surface of the water that flow into the sea, like death hidden in the deceptive and manipulative words that flow to all humanity] that lies in the midst of his rivers [that carry the words], which has said, My river is my own, and I have made it for myself.
4 But I will put hooks in your jaws [your words shall be a snare that catches all who follow your advice and act upon your teaching/leading], and I will cause the fish of your rivers to stick unto your scales, and I will bring you up out of the midst of your rivers [so all can see what is hidden below the surface], and all the fish of your rivers shall stick unto your scales [and all who’ve followed you shall realize they have been caught with you].
5 And I will leave you thrown into the wilderness, you and all the fish of your rivers: you shall fall upon the open fields [where all are able to see you]; you shall not be brought together, nor gathered [you will not be gather to the LORD with those who haven’t stuck with you until the end]: I have given you for meat to the beasts of the field and to the fowls of the heaven.
6 And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to [you are seen unable to bear the weight of those you’ve convinced to rely on you] the house of Israel.
7 When they took hold of you by your hand, you did break, and rend all their shoulder: and when they leaned upon you, you broke, and made all their loins to be at a stand [they see there is no progress in following your ways and ideas].
8 Therefore thus says the LORD God; Behold, I will bring a sword [these words from the mouth of God] upon you, and cut off man and beast out of you.
9 And the land of Egypt [the land of oppression and tyranny] shall be desolate and waste; and they shall know that I am the LORD: because he has said, The river is mine, and I have made it.
10 Behold, therefore I am against you, and against your rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene [when what you say you’ve seen far off, false prophesies of events to be feared so you could control, are realized to be blindness wherein you saw nothing true] even unto the border of Ethiopia [your ways are realized to be covering the world in darkness, and are therefore ended by this uncovering].
11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years [they shall wander in the wilderness until all the ways of Egypt have been unlearned and the ways of God rule in their mind, for their good].
12 And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
13 Yet thus says the LORD God; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
14 And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros [pithrown – when this interpretation is opened], into the land of their habitation; and they shall be there a base kingdom.
15 It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
16 And it shall be no more the confidence of the house of Israel, which brings their iniquity to remembrance, when they shall look after them: but they shall know that I am the LORD God.
17 And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,
18 Son of man, Nebuchadrezzar king of Babylon [the lies of the false prophets that have caused the desolation of God’s people and the world, by their ruling over them] caused his army to serve a great service against Tyrus [against the false church in which God’s people trust]: every head was made bald [all the misleader among them uncovered with time], and every shoulder was peeled [the burden in their word shall be seen as what caused their injury]: yet had he no wages [there is no promised reward for their work], nor his army, for Tyrus [because they are the false church, which cannot deliver], for the service that he had served against it:
19 Therefore thus says the LORD God; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon [their false prophesies, by which they rule the world, shall destroy them]; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
20 I have given him the land of Egypt for his labor wherewith he served against it, because they wrought for me, says the LORD God.
21 In that day will I cause the horn [the power of her king] of the house of Israel to bud forth [tsamach – to grow up into the tree of life, as David has gown from a dry ground, watered only by the LORD’s work], and I will give you the opening of the mouth in the midst of them; and they shall know that I am the LORD.

Jeremiah 33
4 For thus says the LORD, the God of Israel, concerning the houses of this [evil] city, and concerning the houses of the kings of Judah [the now corrupt crop of leaders], which are thrown down by the mounts [the institutional corruption to which they are joined], and by the sword [this word they reject];
5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men [of Judah: Judas], whom I have slain [show to be dead men] in my anger and in my fury, and for all whose wickedness I have hid my face [paniym – My presence] from this [evil] city [telling them of their evil condition].
6 Behold, I will bring it [the elect remnant first] health and cure, and I will cure them, and will reveal unto them [in this teaching] the abundance of peace and truth.
7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9 And it shall be to me a name of joy [My identity realized], a praise and an honor before all the nations of the earth, which shall hear [shama’ – and obey] all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
10 Thus says the LORD; Again there shall be heard [shama’ – and obeyed] in this place, which you say shall be desolate without man [living by the LORD’s Spirit] and without beast [men being dead without the LORD’s Spirit], even in the cities of Judah, and in the streets of Jerusalem, that are desolate [where all are dead and ignorant of it], without man, and without inhabitant, and without beast,
11 [Again shall be heard] The voice of joy [realizing the LORD’s is present with us, in us], and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts [a man of war]: for the LORD is good; for his mercy endures forever: and of them that shall bring the sacrifice of praise into the house [family] of the LORD. For I will cause to return the captivity of the land [‘erets – the earth under the LORD’s possession], as at the first, says the LORD.
12 Thus says the LORD of hosts [a man of war]; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin [the first born in this promised new creation, who are at the LORD’s right hand], and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that tells [manah – these things heard here] them, says the LORD.
14 Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up [His people, New Heavenly] Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds [wherein He reserves understanding], who prepares rain [His word] for the earth, who maketh grass [new life] to grow upon the mountains [the governments of church and state].
9 He gives to the beast [without His Spirit] his food, and to the young ravens [covered in darkness: ignorance] which cry.
10 He delights not in the strength of the horse [the powerful of the earth]: he taketh not pleasure in the legs [the ways] of a man.
11 The LORD takes pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem [all His people into whom His teaching flows]; praise your God, O Zion.
13 For he has strengthened [with this understanding] the bars of your gates [keeping the wicked in hell and protecting heaven from their invasion]; he has blessed [with this double blessing of Ephraim, the first generation of His new creation] your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat [good seed He separated from the chaff].
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow [this word reserved, frozen in heaven, sent against the current crop of corrupt leaders in this time of war] like wool [to protect against the evil elements of the corrupt]: he scatters the hoarfrost [this word] like ashes [exposing the ruin of the world].
17 He casts forth his ice like morsels: who can stand before his cold?
18 He sends out his word, and melts them [and understanding is given]: he causes his wind to blow [nashab – by His Spirit He did drive away the wicked], and the waters flow [into the sea, to all humanity].
19 He shows his word unto Jacob [His people wrestling with Him and His word unknown], his statutes and his judgments unto Israel [line upon line, precept upon precept, to those who receive this expected end].
20 He has not dealt so with any nation: and as for his judgments, they have not known them [His presence manifested]. Praise you the LORD.

19 – 24 May 2026

That which has been is now; and that which is to be has already been; and God requires that which is past.

The LORD begins today, above in Ecclesiastes 3:15, speaking of the full course of the age, beginning good, created by God, and ending in evil, created by man. The passage speaks of this end as man accomplishing nothing good, even while materially advancing, metaphysically degenerating into a more primitive state of mind than his beginning.

In the beginning, man was given an understanding of God and of his own position relative to Him. In the end, now, all understanding has perished. Man, because of his material advances, thinks himself to have replaced God with his own better ideas. He has removed all that enabled him to pursue and find happiness, leaving him in a beast-like state, without the LORD’s mind, intellectually and emotionally unable to find the cause of his agitation or its obvious remedy.

The verse speaks of the LORD, at the end, the completion of the course man has traveled, searching out the cause, and in making it known, giving again the solution, which is hearing His voice and obeying His good advice. The word in the title verse rendered “requires” is baqash, meaning “to search out (by any method, specifically in worship or prayer [godliness and pure religion, found in conversation]); by implication, to strive after.”

As we know, in an early verse, Ecclesiastes 3 speaks of many things there is “a time for,” verse 6 saying, “A time to get [baqash – search out {sound doctrine}], and a time to lose [‘abad – meaning to wander away {from those who seeing choose to remain in corruption}]; a time to keep [shamar – guard and protect {sound doctrine}], and a time to cast away [shalak – throw away {corruption found to be defiling sound doctrine}].”

The verse (Ecclesiastes 3:6) is better understood in seeing the other uses of the word baqash in Ecclesiastes, and first, from the previous post, the idea appearing in Isaiah 57:1.

Isaiah 57 [from the previous post, with today’s additions in double brackets.]
1 The righteous perish [[[‘abad]] wander away, loose themselves, from the apostate church and state], and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come [upon these corrupt institutions].
2 He shall enter into peace: they shall rest [in death’s sleep] in their beds, each one [by themselves] walking [here in hell among the dead] in his uprightness.
3 But draw near hither, you sons of the sorceress [who put yourselves in the LORD’s place, who with your words manipulate and control those following your advice into going your evil way], the seed of the adulterer and the whore [churches that left the LORD to follow these sorcerers].
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks [the strongholds of the false Christs men follow]?

15 For thus says the high and lofty One that inhabits eternity, whose name is Holy [qadowsh – The LORD alive in His saints: His ONE living flesh BODY]; I dwell [in them] in the high and holy [qadowsh] place, with him also that is of a contrite [dakka’] and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on forwardly [twisting and perverting truth] in the way of his heart.
18 I have seen his ways, and will heal him: I will lead [nachah] him also, and restore comforts [nichuwm] unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off [rachowq – now in this time when the world is ruled by the evil decrees of wicked men in power], and to him that is near [here in this time], says the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21 There is no peace, says my God, to the wicked.

Ecclesiastes 3
9 What profit has he that works in that wherein he labors [which those after him then corrupt]?
10 I have seen the travail [the labor to bring forth wisdom and understanding, which are light and life], which God has given to the sons of men to be exercised [working out corruption] in it. [2 Timothy 2:5 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.]
11 He [by His work alone] has made every thing beautiful in his time: also he has set the [the foundation of the] world in their heart [our minds], so that no man can find out [without His work revealing it to us] the work that God makes from the beginning to the end [of the old corrupt world].
12 I know that there is no good in them [the corrupt], but for a man to rejoice [in the LORD’s work making all things beautiful again, in His time], and to do good in his life.
13 And also that every man should eat and drink [of the gift, this feast of charity], and enjoy the good of all his labor [exercising himself from corruption], it is the gift [grace] of God.
14 I know that, whatsoever God does, it shall be forever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before [paniym – in the presence of] him.
15 That which has been [known] is now [again known]; and that which is to be [created by again hearing His voice] has already been [created by His voice]; and God requires [baqash – searches out and makes known] that which is past [the way man has corrupted all that was created, and made it without form, and void of all understanding, when darkness covers this deep with ignorance].
16 And moreover I saw under the sun [in the church] the place of judgment, that wickedness was there; and the place of righteousness, that iniquity [as an abomination] was there.
17 I said in my heart, God shall judge the righteous and the wicked [changing all, bringing us back to purity]: for there is a time there for every purpose and for every work.
18 I said in my heart concerning the estate [dibrah – dabar, speaking of the order, arrangement, of word] of the sons of men, that God might manifest them, and that they might see that they themselves are beasts [without His Spirit with us, alive in us]. [One of the five times dibrah appears is in Psalms 110:4, saying “The LORD has sworn, and will not repent {nacham – He will not add or take anything away from this truth}, You are a priest for ever after the order {dibrah} of Melchizedek {who blessed Abraham with this same understanding}”]
19 For that which befalls the sons of men befalls beasts [without the LORD’s Spirit descending into death and hell]; even one thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no preeminence above a beast: for all is vanity [become worthless].
20 All go unto one place [here into hell]; all are of the dust [all was created from the ruin of the age before this one], and all turn to dust again [as they have in this corrupt age].
21 Who knows the spirit of man [into whom he LORD speaks life] that go upward [exalted into full understand with Him], and the spirit of the beast [refusing correction, choosing to remain in his degenerate state of mind] that go downward [in] to the [belly of the] earth [here in hell on earth, where all minds are in disorder, acting on delusions, worthless opinions, of their insane minds]?
22 Wherefore I perceive that there is nothing better, than that a man should rejoice [realize the presence of the LORD] in his own works; for that is his portion [cheleq – his promised inheritance, spoken by the LORD]: for who [but the LORD alone] shall bring him to see [as He sees] what shall be after [‘achar] him [in these last days of old and corrupt heaven and earth]?

Deuteronomy 32
9 For the LORD’s portion [cheleq] is [with and in] his people; Jacob is the lot of his inheritance.
10 He found him in a desert land [without the word of the LORD], and in the waste howling [of wild beasts of the] wilderness; he led him about, he instructed him [with His rightly ordered word, which only comes from Him], he kept him as the apple of his eye [His pupil taught to see as the LORD sees].
11 As an eagle [the final face of the unfolding presence of the LORD] stirs up her nest, flutters over her young [to cause them to fly as eagles], spread abroad [as the firmament, this exposition] her wings [which is the voice of the LORD from all four faces of His unfolding presence manifested], taketh them [into full understanding], bears [nasa’ – lifting] them on her wings [the LORD’s voice heard]:
12 So [as now] the LORD alone did lead him, and there was no strange god with him.

Ecclesiastes 7
14 In the day of prosperity [when this light is expanded and lifts your minds] be joyful [know it is the LORD with us, in us working for our profit], but in the day of adversity [ra’ – evil] consider [ra’ah – see it as the LORD sees, and depart from it]: God also has set the one over against [‘ummah – as one society with] the other, to the end [dibrah – you would know them by their words of order or confusion] that man should find nothing after [‘achar] him [when all is corrupt in these last days, after all life has left].
15 All things have I seen in the days [when light came and enlightened me] of my vanity [when I realized the worthlessness of man’s words]: there is a just man that perishes in his righteousness [which lacks one thing, not receiving the LORD’s correction], and there is a wicked man that prolongs his life in his wickedness [ra’ – because the same so-called righteous man refused the LORD’s word, by which the LORD through him would have ended the wicked].
16 Be not righteous over much [pridefully thinking you know things you don’t, being ignorant of your own ignorance]; neither [in your conceit] make yourself over wise: why shouldest you destroy yourself [by refusing to be instructed, destroyed by doing so with the wicked]?
17 Be not over much [rabah – do not increase, exalt and teach] wicked [rasha’ – things that are wrong], neither be you foolish: why shouldest you die before your time? [Daniel12:10 Many shall be purified, and made white, and tried {tsaraph – refined, separated, by fire from corruption}; but the wicked {rasha’ – the wrongdoers} shall do wickedly {rasha’ – wrong}: and none of the wicked {rasha’ – wrongdoers} shall understand; but the wise shall understand {the things of the now open word of God}.]
18 It is good that you should take hold of this [understanding]; yea, also from this [not teaching wrong things but rather giving this understanding received from the LORD] withdraw not your hand: for he that fears God [not man, and obeys Him] shall [by His refining] come forth of them all.
19 Wisdom strengthens the wise more than ten mighty men which are in the [evil and ignorant] city.
20 For there is not a just man upon earth, that does good, and sins [chata’] not [has not been led away by wrong teaching, and therefore the righteous and the wicked must all be changed, taught to refuse evil and choose good].
21 Also take no heed unto all words that are spoken; lest you hear your servant curse you:
22 For oftentimes also your own heart [mind] knows that you yourself likewise [with one and all] have cursed others [by teaching wrong things].
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me [rachowq – not known until now, in this time when the world is ruled by the evil decrees of the wicked in power].
24 That which is far off [rachowq – now, this time we have reached], and exceeding deep [understanding held secret in men’s ignorance], who [except God alone] can find it out?
25 I applied my heart to know, and to search, and to seek [baqash] out wisdom, and the reason [chesbown] of things, and to know the wickedness [resha’ – the exaltation and propagation of wrong] of folly [kecel – confidence in them], even of foolishness [of silly women, ever learning wrong things and never able to come to the knowledge of the truth] and madness [confusion turned delusion turned insanity: the inability to discern the difference between delusions and reality]:
26 And I find more bitter than death the [silly] woman [church], whose heart [mind] is snares and nets, and her hands as bands [holding men in death and hell]: whoso pleases God [by hearing His voice and obeying His good leading, into good worship, which is godliness and pure religion] shall escape from her; but the sinner [the wrong doers] shall be taken by her [and held in death and hell].
27 Behold, this [by diligently search for the LORD] have I found, says the preacher, counting [‘echad – uniting these elements of understanding] one by one [precept upon precept, line upon line], to find out the account [cheshbown – the reason they choose wrong and evil, even when good, this blessing, is present]:
28 Which yet my soul seeks [baqash – remained mindfully separated from those who choose what is wrong and evil, which has been searched out by the LORD], but I find not: one man [the first face of the unfolding presence of the LORD] among a thousand [‘eleph – among the oxen, those working in the earth, those alone giving this word as received, as the third face of the unfolding presence of the LORD] have I found; but a woman [church, unfaithfully rejecting His word and work ] among all those have I not found.
29 Lo, this only have I found, that God has made man upright; but they have sought out [baqash – they separated themselves from righteousness, this understanding He gave us at the creation, by] many inventions [chishshabown – machines of war, reasons, the delusions of insane minds, foolishness with which they justify their choosing wrong and evil].

Ezekiel 34
1 And the word of the LORD came unto me, saying,
2 Son of man [I Am], prophesy against the shepherds [ra’ah – the seers] of Israel, prophesy, and say unto them, Thus says the LORD God unto the shepherds [ra’ah – the seers]; Woe be to the shepherds [ra’ah – the seers] of Israel that do feed [ra’ah – see for] themselves! should not the shepherds [ra’ah – the seers] feed [ra’ah – see for] the flocks?
3 You eat the fat, and you clothe you with the wool, you kill them that are fed [ra’ah – by the things you see for yourselves]: but you feed [ra’ah – see] not [for] the flock.
4 The diseased have you not strengthened [with My word I give you], neither have you healed [with My word I give you] that which was sick, neither have you bound up [with My word] that which was broken, neither have you brought again [into My presence] that which was [by you] driven away, neither have you sought [baqash – to separate from corruption] that which was lost; but with force and with cruelty [of your deceptions and misleading] have you ruled them [into ruin].
5 And they were scattered, because there is no shepherd [ra’ah – no seer]: and they became meat to all the beasts of the field, when they were scattered.
6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of [paniym – from My presence on] the earth, and none did search [darash] or seek [baqash] after them [that are separated from My presence by corruption].
7 Therefore, you shepherds [ra’ah – seers], hear the word of the LORD;
8 As I live, says the LORD God, surely because my flock became a prey, and my flock became meat to every beast of the field [all those on the earth without My Spirit], because there was no shepherd [ra’ah – no seers], neither did my shepherds [ra’ah] search [darash] for my flock, but the shepherds [ra’ah] fed [ra’ah – saw for] themselves, and fed not [ra’ah] my flock;
9 Therefore, O you shepherds [ra’ah – blind seers], hear the word of the LORD;
10 Thus says the LORD God; Behold, I Am against the shepherds [ra’ah – blind seers]; and I will require [darash] my flock at their hand, and cause them to cease from feeding [ra’ah – from seeing for] the flock; neither shall the shepherds [ra’ah – these blind seers] feed [ra’ah – see for] themselves any more; for I will deliver my flock from their mouth [their words by which the devours and swallow into the belly of hell], that they may not be meat for them.
11 For thus says the LORD God; Behold, I, even I, will both search [darash] my sheep, and seek them out [baqar].
12 As a shepherd [ra’ah – as a good seer] seeks [baqqarah – as Jehovah seeks and cares for His flock, to gather into His one body those separated by corruption] out his flock in the day that he is [as I Am] among his sheep that are scattered; so will I seek out [baqar] my sheep, and will deliver them out of all places where they have been scattered in the cloudy [when understanding has been removed from the earth and is held there with Me alone] and dark day [when the earth is cover in mass ignorance of Me and My way].
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land [‘adamah – this new generation of man I create], and feed them upon the mountains of Israel by the rivers [of these life-giving waters], and in all the inhabited places of the country [‘erets – this new earth I create].
14 I will feed [ra’ah – see for] them in a good pasture, and upon the high mountains [My new governments I’ve created] of Israel [with, in, those who receive Me and My presence manifested in My word] shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed [ra’ah – see for them, as good overseers, shepherds] upon the mountains [leading My new governments that rules over the new earth] of Israel [with, in, whom I reign and rule].
15 I will feed my flock, and I will cause them to lie down, says the LORD God.
16 I will seek [baqash – separate from wrong and evil] that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat [who prospered in wickedness, the void without the LORD and His righteousness] and the strong; I will feed [ra’ah – see for] them with [good] judgment.
17 And as for you, O my flock, thus says the LORD God; Behold, I judge between cattle and cattle, between the rams and the he goats [these speak of separating, rightly dividing, those choosing evil from those choosing good, all being changed, now reaching this point of krisis: this decision].
18 Seem it [this voice which is to you of little value] a small thing unto you to have eaten up the good pasture, but you must tread down [ramac] with your feet the residue of your pastures [you’ve defiled]? and to have drunk of the deep waters [now freely given to correct us, which is Christian charity: godliness and pure religion in action] but you must foul the residue with your feet [of your deep understanding that is corrupted, by your feet which must be washed of it]?
19 And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet.
20 Therefore thus says the LORD God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle [between those who refuse to wash their feet of the corruption and those who’ve purified themselves: to see My presence and see as I see for the flock].
21 Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;
22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
23 And I will set up one shepherd [ra’ah – One seeing as I see] over them [My Chief Overseer of the earth, Who I have chosen, not as man sees, but by the heart only I see and know], and he shall feed [ra’ah – see for] them, even my servant David [I Am, the seed created by God after His own heart]; he shall feed [ra’ah – see for] them, and he shall be their shepherd [ra’ah – be their seer, their good shepherd].
24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
25 And I will make with them a covenant of peace, and will cause the evil beasts [the dead ruling by reflex and not with Godly intellect, causing the world to become without My Spirit, without form, and void: confused and empty] to cease out of the land [‘erets – the new earth I’ve created]: and they shall dwell safely in the wilderness [among the desolation, upon which we shall build], and sleep in the woods [not fearing the evil beast].
26 And I will make them and the places round about my hill [My new government] a blessing; and I will cause the shower [my word from heaven] to come down in his season; there shall be showers of blessing [by My voice heard as thunder, the sound of the lightning, understanding sent in the reassembled elements from the cloud].
27 And the tree [of life] of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land [‘adamah – this new generation of man], and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
28 And they shall no more be a prey to the heathen [who haven’t known Me], neither shall the beast [the dead without My Spirit] of the land [‘erets – of the old earth] devour them; but they shall dwell safely, and none shall make them afraid.
29 And I will raise up for them a plant [of many branches] of renown [in whom I will manifest My presence and glory], and they shall be no more consumed with hunger [by not hearing the word of God] in the land [‘erets – in the new earth], neither bear the shame of the heathen [the consequences of following those without the LORD’s Spirit, who make promises they are unable, and never intended, to bring into reality] any more.
30 Thus shall they know that I the LORD their God am with them, and that they, even the house [My family] of Israel [who’ve received Me and My presence manifested in this voice], are my people [children by My correction, receiving the sure mercies promised to David and his seed: I Am in us], says the LORD God [‘Adonay Jehovih].
31 And you my flock, the flock of my pasture, are men, and I Am your God [with us], says the LORD God [‘Adonay Jehovih – our King of kings and LORD of lords, in the seed of Joseph, alive in us].

The name Joseph is designed with affinity to the name Jehovah and the word ca’aph, meaning “to divide up; but used only as denominative from 5585, to disbranch (a tree):–top.”

As we know, the name Jehovah deconstructs, revealing an affinity to the name Yahh, from the once-used word ya’ah, meaning “to be suitable,” and is once, in Jeremiah 10:7, rendered “appertained;” and the word hayah, meaning “to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary).”

All of these words and appellative names speak of the judge in whom the LORD self-manifests, who is the one who separates the cattle from the cattle. The words ya’ah and ca’aph, each only appearing once, do so speaking of this one to whom all things pertain, in whom all these elements are brought together and rightly divide evil from good.

Jeremiah 10
1 Hear [shama’ – and obey] you the word which the LORD speaks unto you, O house of Israel:
2 Thus says the LORD, Learn not the way of the heathen [those who haven’t known Me in any generation], and be not dismayed at the signs of heaven [this full understanding seen here and now]; for the heathen [who don’t know I Am in every generation] are dismayed at them.
3 For the customs of the people are vain: for one cut a tree out of the forest [men they think are upright], the work of the hands of the workman [making them idols], with the axe.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not [from the corrupt positions they’ve created]. [These are the hypocrites, the hyper critical, congenital liars, witnesses against their own ignorance, exposing themselves, who are forever spewing their fallacious opinions, who will never stop, never come to the present light, because their deeds are evil. They have made their choice and therefore, by their endless disruption of peace, condemn themselves to separation from the law-abiding and peaceful.]
5 They are upright as the palm tree, but speak not [according to this word, because there is no light in them]: they must need be borne [carried], because they cannot go [move on their own, but must be moved out of the way by the Spirit of the LORD moving upon the darkened deep]. Be not afraid of them; for [if we refuse to be affected] they cannot do evil, neither also is it in them to do good [they are unable to produce a positive effect].
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might.
7 Who would not fear you, O King of nations? for to you does it appertain [ya’ah – only appearing this once; pertaining to Yahh: I Am in the flesh]: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you [none knowing the things only You know and teach us].
8 But they are altogether brutish and foolish: the stock is [their idols are] a doctrine of vanities [worthless words].
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder [tsaraph – the refining things of earthly value and outer appearance]: blue and purple is their clothing [covering the deception within, by which they rule]: they are all the work of cunning men [chakam – the wise men of this world, who the LORD confounds with His truth].
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth [‘erets] shall tremble [to shake the wicked from it], and the nations [those refusing to know I Am] shall not be able to abide his indignation [za’am – which ends in these men’s destruction, which they should fear].
11 Thus shall you say unto them, The gods that have not made the heavens and the earth [‘erets], even they shall perish from the [new] earth, and from under these [new] heavens.
12 He has made the earth by his power, he has established the world by his wisdom, and has stretched out [in this firmament, this exposition] the heavens [this understanding spread before us] by his discretion.
13 When he utters his voice, there is a multitude of waters in the heavens [by which His word from there comes], and he causes the vapors [nasiy’ – the prince in whom the elements of understanding are found] to ascend [to rise from the earth into the cloud] from the ends of the earth [‘erets – being left without understanding, ending the old and corrupt]; [and beginning the new] he [congealing the elements] makes lightnings with rain, and bringeth forth the wind out of his treasures [by His Spirit moving upon the darkness He gives these gifts].
14 Every man is brutish in his knowledge: every founder [tsaraph – refiners, who should be removing corruption] is confounded by the graven image [the idols they created]: for his molten image is falsehood, and there is no breath [life] in them.
15 They are vanity [worthless words], and the work of errors: in the time of their visitation [pquddah – this time when I Am come as the Chief Overseer of the earth] they shall perish.
16 The portion of Jacob is not like them: for he is the former of all things; and Israel [My family, the children of My correction] is the rod [shebet – the scepter to rule this new earth] of his inheritance: The LORD of hosts [a man of war] is his name [I Am, His identity].
17 Gather up your wares [pack and move] out of the land [‘erets – the old earth], O inhabitant of the fortress [matsowr – the place of oppression, against which I Am laying siege].
18 For thus says the LORD, Behold, I will sling [qala’ – a seven times used word referring us to its use in 1 Samuel 25:29, speaking of the LORD slinging out David’s enemies] out the inhabitants of the land [‘erets] at this once, and will distress them, that they may find it so.
19 Woe is me for my [the carcass of My dead body] hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not [the same words Rachel cries out, in Jeremiah 31:15, of Ephraim: God’s people at large in this last and first generation]: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought [darash] the LORD: therefore they shall not prosper, and all their flocks shall be scattered [as it is].
22 Behold, the noise [qowl – voice] of the bruit [shmuw’ah – the report heard from Jehovah, I Am in this generation of the dead who are raised to life] is come, and a great commotion [ra’ash – the voice “shaking” heaven and earth, which brings the dead bones together and causes men to discern and choose good over evil] out of the north country [revealed from the darkness of men’s ignorance], to make the cities of Judah [the current crop of corrupt leaders] desolate, and a den of dragons [tanniym – men as serpents and whales, with their wide open mouths devouring men and swallowing them into the belly of hell].
23 O LORD, I know that the way of man is not in himself [but to You it appertains, to guide and direct him into a good way]: it is not in man that walks [his own evil way] to direct his steps.
24 O LORD, correct me [back onto the right path], but with judgment; not in your anger, lest you bring me to nothing.
25 Pour out your fury upon the heathen that know you not, and upon the families that call not on your name [manifested identity: I Am]: for they have eaten up Jacob [and swallowed him into the belly of hell], and devoured him, and consumed him, and have made his habitation [this corrupt earth] desolate.

Matthew 12
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost [the LORD speaking and working unknown to those dead in their own ignorance, proven by them not knowing it’s Him even as He tells them – Acts 13:41 Behold {see Him}, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declares it {as I Am} unto you.], it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers [in whose mouths is deadly poison], how can you, being evil, speak good things? for out of the abundance of the heart [the foundational mind] the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the [this] day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah [coming from the belly of hell and calling all to repent]:
40 For as Jonah was three days and three nights in the whale’s [ketos – the great uncorssable chasma between heaven and hell] belly [from there “I cried by reason of my affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.”]; so shall the Son of man be three days and three nights in the heart [mind] of the earth [the habitation of the dead, the grave in the earth, sheol].
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

The idea of elements of understanding being congealed in the cloud, as unseen vapor turned to water, the word of God in the mind of the prince He chooses and anoints with these gifts, treasures deposited to be given to all freely, is seen in the four-times-used word qapha’, meaning “to shrink, i.e. thicken (as unracked wine, curdled milk, clouded sky, frozen water).”

Exodus 15
1 Then sang Moses and the children [the LORD has given me] of Israel this song unto the LORD, and spoke, saying, I will sing unto [repeating His words manifesting the presence of] the LORD, for he has triumphed gloriously: the horse and his rider [who is death] has he thrown into the sea.
2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will [by refining, remove men’s corruption] prepare him a habitation [in my flesh]; my father’s God, and I will exalt him [His word above all other voices].
3 The LORD is a man of war [the first face of His unfolding presence]: the LORD is his name.
4 Pharaoh’s chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea.
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed [qapha’] in the heart [the mind] of the sea [God’s people at large].
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 You did blow with your wind, the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them [into hell].
13 You in your mercy have led forth the people which you have redeemed: you have guided them in your strength unto your holy habitation.

Isaiah 10
1 Woe unto them [the wicked in this time far off] that [rule by the] decree [of] unrighteous decrees, and that write grievousness [the same cause, corrupt ways they say are a cure] which they have prescribed;
2 To turn aside the needy [needing these necessary utterances] from judgment [found therein], and to take away the right [the LORD’s righteousness] from the poor [those without worldly power or position] of my people, that widows [without a man to defend them] may be their prey, and that they may rob the fatherless [who are also without a protector]!
3 And what will you do in the day of visitation [pquddah – from paqad, the vitiation in this appointed time], and in the desolation which shall come from far [merchaq – this appointed time the LORD decreed]? to whom will you flee for help? and where will you leave your glory?
4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand [work of Salvation] is stretched out still.
5 O Assyrian [communists in power], the rod of my anger, and the staff in their hand is my indignation.
6 I will send him against a hypocritical nation [already fallen into idol worship, abominations men created and put in the LORD’s place], and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7 Howbeit he means not so, neither does his heart think so; but it is in his heart to destroy and cut off nations not a few.
8 For [in arrogance thinking he is succeeding by his own power] he says, “Are not my princes altogether kings?
9 [Speaking of all the cities the communists have already conquered] Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10 As my hand has found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?”
12 Wherefore it shall come to pass [after the above is complete, as it now is], that when the LORD has performed his whole [strange] work [which no man knows] upon mount Zion and on Jerusalem, I will punish [paqad – visit as the Chief Overseer of the earth] the fruit of the stout heart of the king of Assyria [the communists], and the glory of his high looks [of pride and arrogance].
13 For he says, “By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.”
15 Shall the axe boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no [not dead] wood.
16 Therefore shall the LORD, the LORD of hosts, send among his [the communists who have prospered in their evil work as enemies mixed among us] fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light [the understanding the LORD has given] of Israel [those who’ve received Him, His correction, and reached this promised and expected end] shall be for a fire [speaking My word against evil: corrupt ideas causing the fires in the world], and his Holy One for a flame: and it shall burn and devour his thorns and his briers [misleaders and deceivers] in one day [when this only true light cover the earth and brings a new creation];
18 And shall consume the glory of his forest [the falsely so-called upright of the world, through whose branches comes corrupt fruit], and of his fruitful field [of corruption], both soul and body [here in hell destroyed]: and they shall be as when a standard-bearer [nacac – whose voices are the most prominent] faints [macac – melts away].
19 And the rest [sh’ar – the elect remnant that remains with the LORD] of the trees [bringing forth good fruit] of his forest shall be few [who have received Him], that a child may [here and now] write them [the saint giving this description given to him by the LORD, in Whom he alone, first, puts his faith, by which the living live].
20 And it shall come to pass [hayah – it shall come into being] in that day [manifested by this light in them], that the [few that bring forth good fruit, the very elect] remnant [sh’ar] of Israel [who have received the LORD and His correction], and such as are escaped of the house of Jacob [the name of all Israel {Ephraim and Judah} when they were still unknowingly wrestling with God], shall no more again stay upon him that smote them [the neglectful thorns and briers whose leadership is the root of the problem]; but shall stay [rely on, put their trust in, faith] upon the LORD, the Holy One [qodowsh – the saint set apart for this work] of Israel, in truth.
21 The remnant [sh’ar – the elect few] shall return [to the LORD first, even the remnant [sh’ar – the very few from every tribe] of Jacob, [who are sealed for this work by following the Lamb] unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant [sh’ar – the elect through whom, by speaking this word of the LORD, the great multitude are brought out of the great tribulation now upon the world] of them shall return [first to the LORD]: the consumption [killayown – only here and Deuteronomy 28:65 where it is a “falling” eye, as in what these men say they’ve seen, as in Zachariah 14:12, when they melt {maqaq} away] decreed [charats] shall overflow [shataph – as in Isaiah 28:15 & 18, where it’s the “overflowing” scourge sent line upon line, precept upon precept, against the lies and falsehoods under which hides those who’ve made a covenant with death and are in agreement with hell, by this cleansing] with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah – this full end], even determined [charats – decreed by the LORD], in the midst [of hell] of all the land [‘erets – upon the whole earth].
24 Therefore, thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communists at open war against us, while calling it peace and safety]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and my anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian [those who cause endless strife among God’s people] at the rock of Oreb [whose kings trust in ignorance and darkness they’ve caused]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt [and these waters, as fire from my mouth, shall consume them, as decreed – after the anointing {machach – “until the consummation, and that determined shall be poured upon the desolate”} which is the final step before we rise as ONE BODY].
27 And it shall come to pass in that day, that his burden [the enemies in power, communist oppressors, mixed among us] shall be taken away from off your shoulder, and his yoke [joining them] from off your neck, and the yoke shall be destroyed because of the anointing [shemem].
28 He is come to Aiath [the heap of ruin], he is passed to Migron [the precipice]; at Michmash [where it is hidden] he has laid up [paqad – reserved for this appointed time of My visitation] his carriages [to take the wicked out of the way]:
29 They are gone over the passage: they have taken up their lodging at Geba [the high places of power]; Ramah [this time when men who make themselves gods] is afraid; Gibeah of Saul [the high ones the people desired] is fled.
30 Lift up your voice, O daughter of Gallim [of these springs of living waters]: cause it to be heard unto Laish [as the roar of a Lion], O poor [‘aniy – humble] Anathoth [who’ve heard the LORD].
31 Madmenah [the dunghill – when the high places are full of it] is removed; the inhabitants of Gebim [those who’ve poisoned, polluted with dung, the well] gather themselves to flee.
32 As yet shall he remain at Nob [in their high places] that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33 Behold, the LORD, the LORD of hosts, shall lop [ca’aph – separate the good from] the bough [of the corrupt tree, which produces corrupt fruit] with terror: and the high ones of stature shall be hewn down [with this sword of the LORD and of Gideon, the man of war, and the hewer of the powerful], and the haughty shall be humbled.
34 And he shall cut down the thickets [of the misleaders] of the forest [of corrupt trees] with iron, and Lebanon [the so-called upright in high places, the corrupt who think they are pure by their own twisted and perverted definitions] shall fall by a mighty one.

Ezekiel 37
11 Then he said unto me, Son of man, these [dead and scattered] bones are the whole house of Israel: behold, they say, Our bones are dried [without this word of the LORD], and our hope [of entering into His presence] is lost: we are cut off for [scattered from] our parts.
12 Therefore prophesy and say unto them, Thus says the LORD God; Behold, O my people, I will open your graves [here in the earth], and cause you to come up out of your graves, and bring you into the land [‘adamah – this generation, the last that becomes the first] of Israel [My people who, by faith and obedience, receive this promised end].
13 And you shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves [here in the earth, brought My people from death into this new life],
14 And shall put My Spirit in you, and you shall live, and I shall place you in your own land [‘adamah – this new generation, the first of My new creation of heaven and earth]: then shall you know that I the LORD have spoken it, and performed it, says the LORD.
15 The word of the LORD came again unto me, saying,
16 Moreover, you son of man, take you one stick [‘ets – good tree], and write upon it, For Judah [the elect remnant, the first fruits], and for the children of Israel his companions [chaber – those united with them]: then take another stick [‘ets – good tree], and write upon it, For Joseph [David’s king {‘adown}, whose birthright is the throne], the stick [‘ets – good tree] of Ephraim [his seed upon whom this double blessing has come, who were before in double ruin] and for all the house of Israel his companions [chaber – all those joined together]:
17 And join them one to another into one stick [‘ets – good tree]; and they shall become ONE [BODY of Christ] in your hand.
18 And when the children of your people shall speak unto you, saying, Will you not show us what you mean by these?
19 Say unto them, Thus says the LORD God; Behold, I will take the stick [‘ets – good tree] of Joseph, which is in the hand of Ephraim, and the tribes [shebet – the branch, the scepter to rule] of Israel his fellows [chaber – all those joined with them], and will put them with him, even with the stick [’ets – the good tree] of Judah, and make them one stick [‘ets – ONE good tree], and they shall be [hayah – become, the LORD shall become in them] ONE [BODY of Christ] in my [the LORD’s] hand [with His power doing His work].
20 And the sticks [‘ets – the good tree] whereon you write [these words into their minds] shall be [hayah – come into being who they are] in your [the son of man’s] hand before their eyes [now realizing they see as the LORD sees].
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen [those who don’t know Me], whither they be gone [halak – walked astray], and will gather them on every side, and bring them into their own land [‘adamah – this new generation of My creation]:
22 And I will make them one [new] nation in the land [‘erets – this new earth] upon the mountains of Israel [My new governments of church and state]; and one king [I Am] shall be king to them all: and they shall be no more two nations [of many scattered tribes], neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land [‘erets – this earth] that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children forever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary [My presence with them, in them, and they in Me] shall be in the midst of them for evermore.

Psalms 24
1 The earth is the LORD’s, and the fullness thereof; the world, and they that dwell therein [made by His power and wisdom – as in Jeremiah 10:12 above].
2 For he has founded it upon the seas [equally in the minds of all], and established it upon the floods [as water against water, words against words].
3 Who shall ascend into the hill [be raised into the new government] of the LORD? or who shall stand [with Him] in his holy place [where righteousness reigns]?
4 He that has clean hands [washed from the filth of the corrupt world, the evil of this generation], and a pure heart [mind, by which we see the LORD as He is, with us, in us]; who has not [in pride] lifted up his soul unto vanity [worthless ideas, creation of men put in the LORD place], nor sworn deceitfully [calling their lies truth and truth lies].
5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
6 This is the generation of them that seek [darash] him, that seek [daqash – separated from evil, by diligently searching for] your face [paniym – the LORD’s presence], O Jacob [but without faith that it is impossible to find him, and in endlessly wrestling with His presence and word, there is perdition]. Selah [stop what you are doing and think intelligently].
7 Lift up your heads [your minds into His understanding], O you gates [whose mouth confess Him and His living presence in you]; and be you lifted up [into eternal life by putting on your immortality], you everlasting doors [now again opened]; and the King of [the LORD’s] glory shall come in [and will dwell in you forever].
8 Who is this King of glory? The LORD strong and mighty, the LORD [in His man of war] mighty in battle.
9 Lift up your heads, O you gates [out of hell into heaven]; even lift them up, you everlasting doors [through which He enters]; and the King of glory shall come in.
10 Who is this King of glory? The LORD of hosts [a man of war], he is the King of glory. Selah [THINK!].

Ecclesiastes 8
1 Who is as the wise man? and who knows the interpretation of a thing? a man’s wisdom [given as a gift from God] makes his face [paniym – manifests God’s presence] to shine [as His understanding revealed], and the boldness [‘oz – His strength] of his face [paniym – of His presence in him] shall be changed [shana – seen as the LORD in him raising him to the throne].
2 I counsel you to keep the king’s commandment, and that in regard of the oath [shbuw’ah] of God.
3 Be not hasty [bahal – dismayed] to go out of his sight [paniym – from the presence of God in him]: stand not in an evil [misleading] thing; for he does whatsoever pleases him.
4 Where the word of a king is, there is power: and who may say unto him, What do you?
5 Whoso keeps the commandment shall feel no evil thing: and a wise man’s heart discerns both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
7 For he knows not that which shall be: for who can tell him when it shall be?
8 There is no man that has power over the spirit to retain the spirit; neither has he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
9 All this have I seen, and applied my heart unto every work that is done under the sun [the church]: there is a time [as now] wherein one [wicked] man rules over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
12 Though a sinner does evil a hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him [paniym – the LORD’s presence manifested in the king he establishes]:
13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he fears not before [the paniym – the manifested presence of] God.
14 There is a vanity which is done upon the earth; that there be just men, unto whom it happens according to the work of the wicked [kept from the throne by the ignorance produced by the ways of the wicked]; again, there be wicked men, to whom it happens according to the work of the righteous [raised to the throne as if he were worthy of the honor]: I said that this also is vanity [worthless].
15 Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink [which the LORD gives], and to be merry: for that shall abide with him of his labor the days of his life, which [gift] God gives him under the sun [in His Chruch].
16 When I applied my heart to know wisdom, and to see the business [‘inyan – the worthless ado] that is done upon the earth: (for also there is that [the Almighty] neither day nor night [in times of understanding and ignorance] sees sleep with his eyes [for the LORD is always with us beholding the evil and good done on the earth]:)
17 Then I beheld [understood] all the work of God, [revealing] that a man cannot find out the work that is done under the sun [man cannot know his own errors, which the overseer comes to reveal]: because though a man labors to seek it out [baqash], yet he shall not find it [because only God reveals it]; yea farther; though a wise man [in his pride] thinks to know it, yet shall he not be able to find it [because it is a gift: “For God gives {it} to a man that is good in his sight”].

The word shana, meaning to alter, only appears two other times, in the final verses of 2 Kings, rendered “changed” (2 Kings 25:29), there, in a pattern, telling of the king raised from prison to the throne; and Lamentations 4:1, asking how the finest gold (the treasures of heaven in God’s people) has become “changed.”

Lamentations 4
1 How is the gold become dim! how is the most fine gold changed [shana – altered into what is worthless]! the stones [stumbling blocks] of the sanctuary are poured out in the top of every street.
2 The precious sons of Zion, comparable to fine gold, how are they esteemed [chashab – interwoven] as earthen pitchers [as vessels now filled with corruption], the work of the hands of the potter [by the hands of man]!
3 Even the sea monsters [tan – men as dragons who devour with their ever open mouths] draw out the breast, they give suck to their young ones: the daughter of my people is become cruel [not feeding their children these good things], like the ostriches in the wilderness [who forget their eggs in the earth and crush them under their feet].
4 The tongue of the sucking child cleaves to the roof of his mouth for thirst: the young children ask bread [ask for this word from the mouth of God], and no man breaks it unto them.
5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
6 For the punishment of the iniquity [the misleading of corrupt kings, priests, and prophets] of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her [there is no man left uncorrupted].
7 Her Nazarites [those separated for the work of God] were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
8 Their visage is [now – altered] blacker [covered in ignorance] than a coal; they are not known in the streets: their skin cleaves to their bones; it is withered, it is become like a stick.

2 Kings 25
26 And all the people, both small and great, and the captains of the armies, arose, and came to Egypt [this land of oppression]: for they were afraid of the Chaldees [false prophets in church and state, who use deception and delusion, creations denying truth, to mislead, manipulate, and control God’s people at large].
27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin [who Jehovah establishes as] king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach [the evil man, as a god {the idol Merodach} of this world, leading the rebellion against God] king of Babylon [the confusion now ruling over the world] in the year that he began to reign did lift up the head of Jehoiachin [the king Jehovah raises to the throne] king of Judah out of prison [hell];
28 And he spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon [in confusion];
29 And changed [shana] his prison garments [spotted by the flesh: corruption holding him in hell]: and he did eat bread continually before him all the days of his life.
30 And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.

Jeremiah 50
1 The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
2 Declare you among the nations, and publish, and set up a standard [nec – raise the son of man, exalt the LORD’s voice from him, as Moses lifted the serpent in the wilderness, so all who look to him shall not be destroyed by the venomous words of the serpents mixed among them]; publish, and conceal not: say, Babylon is taken, Bel [the idols, men as false gods, of this world] is confounded, Merodach [the rebellion] is broken in pieces; her idols are confounded, her images [the creations of men, which they put in God’s place] are broken in pieces.
3 For out of the north [a people of which they are ignorant] there comes up a nation against her, which shall make her land desolate [in confusion, delusions, and insanity], and none shall dwell therein: they shall remove, they shall depart, both man and beast.
4 In those days, and in that time, says the LORD, the children of Israel [God’s people at large] shall come, they and the children of Judah [His elect remnant] together [into ONE BODY], going and weeping: they shall go, and seek [baqash] the LORD their God.
5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
6 My people have been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting place.
7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
8 Remove out of the midst of Babylon [come out of confusion], and go forth out of the land of the Chaldeans [away from the deceivers and their manipulations], and be as the he goats [‘attuwd – be fully grown, prepared to lead] before [paniym – as My presence to] the flocks.

Habakkuk 3
8 Was the LORD displeased against the rivers [the means by which the waters of death flowed]? was your anger against the rivers? was your wrath against the sea [the people who became agitated by what flowed into them], that you did ride upon your horses [God’s people become His goodly horse in the battle – see Zechariah 10:3] and your chariots of salvation [the product of the LORD’s power raised in His people]?
9 Your bow was made quite naked [see Isaiah 52:10], according to the oaths [shbuw’ah] of the tribes [see Genesis 49:8 thru 12, & 22 thru 26], even your word. Selah. You did cleave the earth with rivers [this rightly divided pure word of God, flowing directly from Him].
10 The mountains [the high places of the earth – the spiritually wicked in power] saw you, and they trembled: the [these] overflowing of the water passed by: the deep [understanding] uttered his voice, and lifted up his hands [the light coming from His hand, where is His power] on high.
11 The sun and moon [church and civil government] stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear [this word coming from the hand of God].
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed [I Am]; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah [think about it].
14 You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble [tsarah – this tribulation]: when he comes up unto the people, he will invade them with his troops [the enemy that has come and why there is no life or fruit, and why the herd is scattered].

Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of my head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awoke; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all my enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.