13 – 20 June 2026
I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
The above, from Matthew 15:32, is the LORD speaking to His disciples about what He was about to do; as He does here, expanding and expounding the written word of God, thereby revealing the deep meaning reserved therein, which satisfies those hungering for understanding.
The word rendered “I have compassion” is the Greek word splagchnizomai, thought to be a strengthened form of the word splen, “(the spleen); an intestine (plural); figuratively, [referring to the bowels, thought to be the place of] pity or sympathy.”
As we know, as in this case, the LORD engineers words intended to, here and now, be deconstructed, and, by His leading, therein reveal the deep meaning and associations He has reserved there for His own use.
In this case, splagchnizomai refers us to the words spilos (spilas, spiloo), ago, and chronizo (chreizo). These words speak of the appointed time, when the LORD reveals these things. The words say He knows we have need (chreizo) of them, because our condition is that our minds have been spotted (spilas – stained) by the flesh, and we have been led (ago) into believing the corrupt things are the necessary utterances (chrematizo), which in reality have stained us.
Now, the pattern of the loaves (the manna from the LORD’s mouth) and fishes (the life below the surface) expanded and distributed to all, is here displayed.
2 Peter 3
10 But the day of the LORD will [unknown to those who are ignorant of Him and His manner] come as a thief in the night [the darkness of men ignorance, which now covers all the earth]; in the which the heavens shall pass away with a great noise [this voice of His archangel, I Am], and the elements [stoicheion – the corrupt foundational ideas of worldly men] shall melt with fervent heat [from the fires their ideas and ways have caused], the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation [giving His word as received] and godliness [manifesting His presence with us, in us],
12 Looking for and hasting unto the coming of the day [this time of light, understanding] of God, wherein the heavens [the places where understanding should be found and isn’t] being on fire shall be dissolved, and the elements [stoicheion – the corrupt foundational ideas of worldly men] shall melt with fervent heat?
13 Nevertheless we, according to his promise [of this end], look for new heavens and a new earth, wherein dwells [His] righteousness.
1 Corinthians 4
5 Therefore judge nothing before the time, until the LORD come [and reveals them in His time], who both will bring to light [understanding] the hidden things of darkness [men’s ignorance], and will make manifest the counsels of the hearts [minds]: and then shall every man have praise of God.
6 And these things, brethren, I have in a figure [through a conversation with the LORD] transferred [metaschematizo – in a pattern] to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Philippians 3
20 For our conversation is in heaven; from whence [in the conversation] also we look for the Savior, the LORD Jesus Christ:
21 Who shall change [metaschematizo – by depositing this understanding in us] our vile body, that it may be fashioned like unto his glorious body, according to the [effectual] working [of His word in us] whereby he is [supernaturally, miraculously] able even to subdue [hupotasso – bring into subordination] all things unto himself.
Romans 11
2 God has not cast away his people which he foreknew. Know you not what the scripture says of Elijah? how he made intercession to God against Israel saying,
3 LORD, they have killed your prophets, and digged down your altars; and I am left alone, and they seek my life.
4 But what says the answer of God [chrematismos – revelation, the only time it appears] unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal [the gods of this corrupt world].
5 Even so then at this present time also there is a remnant according to the election of grace [chosen, predestined, to receive this gift, these treasures].
6 And if by grace [a gift given], then is it no more of works: otherwise grace [the gift] is no more grace [a gift]. But if it be of works, then it is no more grace: otherwise work [giving the gift, not creating it] is no more work.
7 What then? Israel [God’s people who remain separated from Him by ignorance they’ve learned and by which they have gone their own strange way] has not obtained that which he seek for; but the election [the remnant who have received Him and His way] has obtained it, and the rest were blinded [by their own corrupt thinking].
8 (According as it is written [in Isaiah 29:10], God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [and the passage continues, “the prophets and your rulers, the{se over}seers has he covered. 11 And the vision of all is become unto you as the words of a book that is sealed {until the LORD comes and opens it}, which men deliver to one that is learned {has the understanding that the book is closed}, saying, Read this, I pray you: and he says, I cannot; for it is sealed: 12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned {neither has he understanding, therefore he falsely believes the learned can open it}.”]
9 And David says, Let their table [the things they prepared: created and gave others to consume, like the showbread and the tables it is on, at the entry to the holy of holies, wherein is the mercy seat above which the LORD’s presence is manifested in the conversation with Him face to face: presence to instill presence, lifted there by the wings of His strength therein given] be made a snare [upon all the darkened world], and a trap [from which they cannot escape], and a stumbling-block [of their owns words replacing His], and a recompence [the consequence of following their vain counsel] unto them [from the LORD]:
10 Let their eyes be darkened [all they see is ignorance and falsehood], that they may not see, and bow down their back always [to their enemies, which is the just recompense].
11 I say then, Have they stumbled [by following their own advice] that they should fall? God forbid: but rather through their fall [now reaching a place where they have no power to save themselves and none remain with this understanding, there finding themselves in Jacob’s troubles {tsarah}: this tribulation] salvation is come unto the Gentiles [all those who admit they haven’t known Him, and as little children received what they know they lack: understanding of Him and His manner], for to [by His presence being with and now in the elect remnant] provoke them to jealousy [parazeloo].
12 Now if the fall [the falling away that comes before the LORD appears] of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles [those who realize they haven’t known Him], inasmuch as I am the apostle of the Gentiles, I magnify my office:
14 If by any means I may provoke to emulation [parazeloo – speaking of the lukewarm being mentally stimulated: heated: zelos: zeal: into Godly jealousy] them which are my flesh [who think they know the LORD and don’t, like I thought I did until I really learned of Him, by hearing Him, then seeing Him, returned to Him], and might save some of them.
15 For if the casting away of them [into darkness] be the reconciling of [katallage – from katallasso, meaning to change {subordinating our minds} into a co-perspective with the LORD: good conscience; katallage here altered to tell us it is by His leading: age, which is the atonement we receive from Him, by which holiness instilled He rises in us, sending us to] the world, what shall the receiving of [Him by] them be, but life from the dead?
16 For if the first-fruit be holy, the [whole] lump [which was before leavened with corruption] is also holy: and if the root [from where this life flows] be holy, so are the branches [into whom it flows and brings forth good fruit].
The word parazeloo, used one other time in Romans, in Romans 10:19, where it tells us it comes by hearing (as in shama’; not just hearing but doing: obeying) the word of God, hearing it as His voice commanding us to act on His behalf, manifesting Him present in us.
Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel [all His people who claim to be following Him] is, that they might be saved.
2 For I bear them record that they have a zeal [zelos] of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness [the correct things, right ordered words], and going about to establish their own righteousness [trying to prove themselves, their corrupted thoughts, right], have not submitted [hupotasso] themselves [have not subordinated their minds, their mistaken thoughts: reckless opinions] unto the righteousness of God.
4 For Christ [Jehovah manifesting Himself, His salvation, in the flesh He chooses] is the end of the law for righteousness to everyone that believes [it is Him and His voice].
5 For Moses describes the righteousness which is of the law [which men corrupt in spirit and its truth], That the man which does those things shall live by them.
6 But the righteousness which is of faith [that the LORD] speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth [to be spoken as received], and in your heart: that is [what brings Christ down from heaven and raises Him in us from the dead], the word of faith [that believes and declare this truth], which we [boldly] preach;
9 That if you shall confess with your mouth the LORD Jesus [Jehovah’s Salvation rules our minds], and shall believe in your heart [your well-ordered mind] that God has [with us, and in us] raised him from the dead, you shall be saved.
10 For with the heart [mind] man believes unto righteousness; and with the mouth confession [of Him with us, in us] is made unto salvation.
11 For the scripture says [in Isaiah 28:16, speaking of Him with us speaking, line upon line, precept upon precept, and the only vexation is to believe it is Him], Whosoever believes on him shall not be ashamed [but shall reach the expected end, by his rest and refreshing preached and believed: received into ourselves].
12 For there is no difference between the Jew [those who say they believe, while what they believe is corrupted by those they’ve followed into death and hell] and the Greek [those who foolishly don’t believe in Jehovah Salvation: Jesus, but seek salvation through worldly philosophy: sophist opinions]: for the same LORD over all is rich unto all that call upon him [His name: identity: His manner expressed in His words and ways].
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed [speaks and works in this way here demonstrated]? and how shall they believe in him of whom they have not heard [as the one speaking, who is here declared present]? and how shall they hear without a preacher [as I Am]?
15 And how shall they preach, except they be sent [by Him with His word, as He sends me and you]? as it is written [in Isaiah 52:7], How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! [The quoted passage continues, saying “Your watchmen {tsaphah – this seen far off, revealed from the horizon} shall lift up the voice; with the voice together shall they sing {ranan – rejoice, realizing the LORD’s presence with us, we shall repeat these same word as received}: for they shall see eye {‘ayin – fountain} to eye {‘ayin – to fountain, giving these same life-giving waters}, when the LORD shall bring again Zion {His rule in our minds now subordinated}.]
16 But they have not all obeyed the gospel. For Isaiah says [Isaiah 53:1], LORD, who has believed our report [the shmuw’ah – hearing the voice of the LORD {YaHoVaH} from us, declaring Himself present]?
17 So then faith [believing the voice is His] comes by hearing [Him], and hearing by the word of God [revealing Himself therein].
18 But I say, Have they not heard [Him in His written word spoken]? Yes truly, their sound went into all the earth, and their words unto the ends [end and beginning] of the world.
19 But I say, Did not Israel [all those who will receive Me and this promised end, who now sleep in death, ignorant of Me and My presence] know? First Moses says, I will provoke you to jealousy [parazeloo] by [manifesting My presence with and in] them that are no people, and by a foolish nation [My elect remnant first, who before didn’t know Me] I will anger you.
20 But Isaiah is very bold, and says [Isaiah 65:1], I was found of them [My elect remnant] that sought me not; I was [am here and now] made manifest unto them that asked not after me.
21 But to Israel he says [Isaiah 65:2], All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Isaiah 65 continues describing the people who say they believe in the LORD, while they have no idea who He is, because men have created abominations they put in His place and call by His name. They have no idea they are the dead spoken of there and in 1 Thessalonians 4, who choose to remain among the dead in their corrupt houses.
The word above, in verse 21, rendered “gainsaying” is antilego, meaning they oppose, are opposite, these rightly ordered words, which are the foundation (necessary things uttered) of righteousness: truth laid out for all to see. It is several times used to tell those speaking against the word of God, which is said to be these same men, with contradictory ignorance, “blaspheming,” meaning they are committing the unforgivable sin of vilifying and demonizing the words and work of the LORD as He is unknown, completing the salvation of the world. The only possible salvation of these men is their closing their mouths, which the condemned are unable to control. They are the incontinent, those unable to control the excrement spewing from them.
This incontinence, in 1 Corinthians 7:5, is also described as “defrauding” others, and the way Satan lures men into self-condemnation. The word (defrauding) is from the Greek word apostereo, said to mean despoil or deprive, and more deeply meaning to take away stability or strength.
In Mark 10:19, it (apostereo) is used by the LORD to summarize the ninth commandment, “you shall not bear false witness,” meaning, you shouldn’t claim to have seen things you haven’t seen. In most current cases, it is repeating things others say they have seen, when they never have, and, in reality, they are speaking their own creation of their dead and sleeping minds. Mercifully, the LORD doesn’t hold the dead accountable for these offenses, and they only become accountable after they are awakened by hearing Him speaking life into them, and then comes the krisis point: judgment: life to those who choose the light, in His understanding and correction, and to those who choose to remain in darkness, because their deeds are evil, damnation (apoleia – perishing in their self-chosen course, going headlong into self-destruction).
Daniel 12 [speaking of when the book is here and now opened again}
2 And many of them that sleep in the dust [ruin] of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine [sowing this word abundantly] as the brightness of the firmament [this exposition]; and they that turn [with their song {shiyr}, repeating this word as received] many to righteousness as the stars forever and ever.
John 5
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
2 Peter 3
14 Wherefore, beloved, seeing that you look for such things, be diligent [searching for Him where He is found, in this conversation from heaven] that you may be found of him in peace, without spot [aspilos], and [when awakened] blameless.
15 And account that the long-suffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable [as Reuben] wrestle, as they do also the other scriptures, unto their own destruction [perdition].
2 Corinthians 9
6 But this I say, He which sows [this word] sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.
7 Every man according [“to the wisdom given”] as he purpose [it above all other words] in his heart [mind], so let him give; not grudgingly, or of necessity: for God loves [gives these treasure to] a cheerful giver.
8 And God is able to make all grace [this gift He has given to us] abound toward you; that you, always having all sufficiency [autarkeia – having what is necessary] in all things [which is godly gain], may abound to every good work:
9 (As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains forever.
1 Timothy 6
6 Let as many servants as are under the yoke count their own masters [despotes] worthy of all honor [Tim], that the name [the identity of] of God [othy – in us] and his doctrine be not blasphemed. [2 Timothy 2:21 If a man therefore purge himself from these {the thing of dishonor – atimia, against Tim}, he shall be a vessel unto honor {time – Tim}, sanctified {hagiazo – made holy}, and meet for the master’s {despotes’} use, and prepared {by Him} unto every good work.]
2 And they that have believing masters {despotes – believing the LORD is with us, in us], let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit [euergesia – he has embraced the good works for which he is prepared]. These things teach and exhort.
3 If any man teach otherwise [opposing sound doctrine], and consent [proserchomai – comes not with these necessary utterances] not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine which is according to godliness [is the LORD manifested in the flesh, unfolding as man, a lion, an ox, and completed as an eagle];
4 He is proud, knowing nothing, but doting [with a troubled mind, possessed by worldly insanity, never satisfied] about questions and strife of words, whereof comes envy, strife, railings, evil surmising [evil presumptions],
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that [worldly] gain is godliness: from such withdraw yourself.
6 But godliness [experiencing the way of the LORD, which is the promised end, seeing Him as He is] with contentment [autarkeia – having things necessary] is great gain.
Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold [see] me, behold [see] me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people [who call themselves by My name], which walk [went astray into apostacy] in a way that was not good, after their own thoughts [corrupt opinions they tell all are truth];
3 A people that provoke me to anger continually to my face [paniym – My presence manifested]; that sacrifices in gardens [planted by strangers], and [with strange fire] burns incense upon altars of brick [the works of their hands, creations of men, to idols and gods they put in My place];
4 Which remain among the graves [with the dead], and lodge in the monuments [tombs, churches and synagogues, they made to house the dead], which eat swine’s flesh [unclean things they are warned not to consume], and broth of abominable things [creations with which they replaced the holy] is in their vessels;
5 Which say [to Me, when I said “Behold Me”], “Stand by yourself, come not near to me; for I am holier than you.” These [self-righteous hypocrites] are a smoke in my nose [a smell so vile, fanned away by My hand], a [strange] fire [from strangers who haven’t known Me] that burns all the day.
6 Behold [see], it is written before me [paniym – to here and now manifest My presence]: I will not keep silence [chashah], but will recompense, even recompense [I have given this deserved repayment] into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have [with strange fire] burned incense upon the mountains [worshipping their corrupt institutions, for mere morsels selling their souls to Satan, who possessed them into hell], and [they joined devils, misleaders among them, and with them] blasphemed me upon the hills: therefore will I measure their former work [their deceptions and wickedness] into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster [as are my elect remnant who have become fruitful by receiving these words as My words, as they are], and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains [My new government]: and my elect [remnant] shall inherit it, and my servants shall dwell there.
10 And Sharon [those who plainly see Me] shall be a fold of flocks [My ONE BODY, My New Nation], and the valley of Achor [where they were before in constant strife and war, in the strange fires of hell] a place for the herds to lie down in [rest in peace], for my people that have [diligently] sought me. [Hebrews 11: 6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
11 But you [that worship the corrupt institution and the false gods they created, and join them in blaspheming Me: calling good evil as you vilify and demonize Me and those who speak My good words of truth] are they that forsake the LORD, that forget my holy mountain [from where I rightly govern], that prepare a table [with vomit and filthiness] for that troop [that are at war against us], and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear [shama’ – My voice, this report, and refused to obey and turn My people from their evil ways]; but did evil before my eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants [who obey Me] shall drink, but you shall be thirsty: behold, my servants [who obey Me] shall rejoice [realizing My presence with them, in them], but you shall be ashamed [disappointed when you fail to reach the places you falsely claimed you saw]:
14 Behold [all shall see it], my servants shall sing for joy of heart [when their minds are awakened, and they realize My presence, they shall repeat this word as received], but you [because you choose to remain in the darkness] shall cry for sorrow of heart, and shall howl for vexation [your inability to understand this report] of spirit.
15 And you shall leave your name [identity as false gods of untruth] for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the earth shall bless himself in [the name, identity of] the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah – tribulations] are forgotten, and because they are hid from my eyes [removed by My understanding and peace].
17 For, behold, I create new heavens and a new earth [wherein dwells righteousness]: and the former [abominations] shall not be remembered, nor come into mind.
18 But be you glad and rejoice [realizing My presence] forever in that which I create: for, behold, I create [Heavenly New] Jerusalem a rejoicing, and her people a joy.
The words spilas, spiloo, and spilos, all speak of the men whose ways and ideas are the rocks upon which the church is broken up, so only her founding principles remain. In Acts 27:41, it is the once-used word epokello, rendered “aground,” telling us these are what have driven the church into its own destruction: the shore upon which the LORD decreed the proud waves of men are stopped.
Hebrews 12
22 But you are come [to the promised end] unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels [His messengers given His message to give it as received, which is Christian charity],
23 To the general assembly and church [the ONE living BODY] of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect [teleioo – completed: reached this promised and expected end],
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling [the necessary sacrifice shined upon all], that speak better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [this place where understanding is found]:
26 Whose voice then shook [saleuo – agitated] the earth: but now he has promised, saying, Yet once more I shake [seio – the origin of seismos, the tempest and earthquake] not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken [saleuo – can be agitated], as of things that are made [by men], that those things which cannot be shaken [saleuo – cannot be agitated] may remain [meno].
28 Wherefore we receiving a kingdom which cannot be moved [asaleutos – only appearing one other time, in Acts 27:41, telling of the forepart {prora} of the ship: the founding ideas of the church as an institution, that “remained {meno} unmovable {asaleutos}” after the rest of the ship {church} was broken up by the storm], let us have grace [this gift we have received ], whereby we may serve God [showing the same grace to ward others] acceptably with reverence and godly fear:
29 For our God is a consuming fire [in which we are refined by His removing all corruption].
The once-used word spilas is (dubiously by man, while intentionally by the LORD) given the meaning “of uncertain derivation; a ledge or reef of rock in the sea:–spot (by confusion with 4696 [spilos]).” The LORD’s intention is that it is an abbreviated form of the word spermologos, said to mean “a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specially, a gossip or trifler in talk):–babbler.”
It (spilas) appears in Jude 1:12, in telling of these corrupt men as “spots” in our feasts of charity (agape – giving this word as received – not adding anything of our own creation to it), devouring the good seed by adding their corruption (babble – confusion) to it.
The one time the word spermologos appears, in Acts 17:18, it is the Athenians (meaning they are certain of nothing) accusing Paul of being one, as he (the LORD through him) describes it as a projection by them.
Acts 17
16 Now while Paul waited [ekdechomai] for them at Athens [among the uncertain], his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans [epikoureios – upon whom rests the spirit of Korah, which is gainsaying] and of the Stoicks [stoikos – stoicheo, marching in the ranks of Korah, gainsaying with the same ignorant foundational principles: elements: stoicheion], encountered him. And some said, What will this babbler [spermologos – the opposers and destroyers of good doctrine, accusing God’s chosen of being what they are in spirit and truth] say [speaking the authorized word of God they couldn’t understand because they, without it, are blinded by their own ignorance]? other some [say], He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection [which they are unable to understand because they deny the resurrection and this correction].
19 And they took him, and brought him unto Areopagus [Mars’ hill – at the peak of the battle in which we are engaged], saying, May we know what this new doctrine, whereof you speak, is?
20 For you bring certain strange things to our ears [that only know corruption and vain opinion]: we would know therefore what these things mean.
21 (For all the Athenians [who are certain of nothing] and strangers [with strange fire] which were there spent their time in nothing else, but either to tell, or to hear some new thing [men’s opinions, delusions, they present as truth in this time when there is none remaining in public discourse from the church and state institutions].)
22 Then Paul stood in the midst of Mars’ hill [Aireos Pagos – at the “peak of martial,” at the peak of this war], and said, You men of Athens [now when man is certain of nothing, and all knowledge is corrupted by an inability to separate truth from opinions, which produced mass delusions now turned mass insanity], I perceive that in all things you are too superstitious [deisidaimonesteros – literally meaning they are afraid, fearing the gods of this world, to receive the treasures that will strengthen them: giving certainty to the uncertain].
23 For as I passed by, and beheld your [unsound] devotions, I found an altar with this inscription, To The Unknown God [the Holy Spirit]. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands [but in the flesh of those through whom He speaks and works];
25 Neither is worshipped with men’s hands [works], as though he needed any thing, seeing he gives to all life [understanding], and breath [breathed from His mouth, as words], and all things [needed];
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined [horizo – from where the sun rises] the times before appointed [protasso – prearranged, prescribed: before written, preordained], and the bounds [horothesia – laying out the limit: the termination point] of their habitation;
27 That they should seek the LORD [first], if haply they might feel after him [after He has effectually worked in us], and find him, though he be not far from every one of us [always willing to reveal His presence to those who receive Him manifested in His word]:
28 For in him [only do] we live, and move, and have our being; as certain also of your own poets have said, For we are [by receiving this understanding] also his offspring [in whom He will live, if we become His prepared habitation, as many before this time did].
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead [theios] is like unto gold, or silver, or stone, graven by art and man’s device [enthumesis – only appearing four times, all others rendered “thoughts;” here in context discerned to be men’s fictitious writing].
30 And the times of this ignorance God winked at; but now commands all men every where to repent [and purge out the blinding corruption]:
31 Because he has appointed a day [a sun rising, after the darkness: this ignorance], in the which he will judge the world in righteousness by that man whom he has ordained [horizo – who is the place from where the sun rises, beginning this new day: age]; whereof he has given assurance unto all men, in that he has raised him from the dead [out of confusion, out of hell, into life in heaven: the place wherein full understanding is found].
32 And when they heard of [this event being] the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.
Hebrews 11
5 By faith Enoch [meaning initiation, of an endless life] was translated [metatithemi – changed back to purity, reversing the effect of the fall] that he should not see death; and was not found [among the dead], because God had translated [metatithemi – literally saying, “with his rising” from corruption] him: for before his translation [metathesis – with His exposition of the LORD’s coming] he had this testimony, that he pleased God.
6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
The testimony that pleased the LORD is that quoted in Jude 1:14 & 15.
Jude 1
10 But these [men with defiled minds] speak evil of those things which they know not: but what they know naturally, as brute beasts [without the LORD’s Spirit with them, in them], in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain [“who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” From 1 John 3:12], and ran greedily after the error of Balaam [who agreed to curse God’s people] for reward, and perished in the gainsaying [antilogia – the antithesis, speaking against the word of God] of Core.
12 These are spots [spilas – stains, taking the church institutions into the storm of self-destruction] in your feasts of charity [agape – this word freely and abundantly given as received], when they feast with you, feeding themselves without fear: clouds they are without water [without this word of the LORD], carried about of winds [of false doctrine]; trees whose [corrupt] fruit withers, without [this good] fruit, twice dead [past and present], plucked up by the roots;
13 Raging [proud] waves of the sea [rising up among God’s people], foaming out their own shame; wandering [planetes – meaning “a rover (“planet”), i.e. (figuratively) an erratic teacher] stars [posing as teachers, lights in the darkness, who are false lights and enemies of the LORD mixed among His people to oppose Him], to whom is reserved the blackness of darkness [ignorance] forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints [hagios – holy ones],
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words [proud waves], having men’s persons in admiration because of advantage [benefiting from their positions of power].
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves [from the LORD with us, in us], sensual, having not the [ONE] Spirit.
20 But you, beloved, building up yourselves [upon this teaching from the LORD himself] on your most holy [hagios] faith [in Christ, the LORD with us, in us, and we in Him], praying in the Holy [hagios] Ghost [conversing with the LORD present, but unseen by the corrupt world],
21 Keep yourselves in the love of God, looking for the mercy [in this conversation at the mercy seat] of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference [changing their mind, by giving the word from the LORD, declaring it is His presence manifested, come to effectually work to save the world from itself, freeing it from those corrupting all truth]:
23 And others save with fear [telling them destruction is the end to come for those remaining in the fires these men’s corrupt conversations cause], pulling [harpazo – the word rendered “caught up” in 1 Thessalonians 4:17, which the false prophets, with their evil speaking twist into the false doctrine of an off the planet “rapture,” which is, in reality, His, in us, “pulling”] them out of the fire; hating even the garment spotted [spilos – only used this once; stained by the corrupt conversation of those who’ve driven the institution of the church into self-destruction] by the flesh [those without the LORD’s Spirit, and therefore remaining ignorant of Him, His truth, and the time at hand, when we gather into His ONE BODY with Him].
24 Now unto him that is able to keep you from falling [with the wicked], and to present you faultless before the presence of his glory [His manifested presence] with exceeding joy [when you realize it is Him and that we’ve reached the end He promised],
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
The word spiloo appears three times, the first in Ephesians 5:27, as we’re told it’s to cleanse us of it Christ gave Himself. It adds that it is also so we would be without “wrinkle,” from the once-used word, (dubiously) said to be rhutis, from rhoumai, meaning “akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue:–deliver(-er).” The word in the original text is written as rhutida, which is more correctly referring us to the words rheo tis eido, respectively meaning, to flow or speak, as man, as knowing, as we have been shown and perceive: having been cleansed. The word rendered “or” before rhutida is e, meaning (that we) would or should – speak as we ought, having been shown. The sentence goes on to say “or any such thing,” from the words e (that we would or should) tis (as we ought) toioutos (meaning “truly this, i.e. of this sort (to denote character or individuality):–like, such (an one).”).
Now, the (falsely) so-called “learned” of our time, well versed in corruption, will for self-aggrandizement, with pride in the things they think they know, accuse the Creator (The Grand Engineer) of the above, of ignorance (because He refuses to abide by their corrupt presumptions and opinions), and guilty of abusing what He created and they perverted. They have no idea, that with authority, the creator does whatever He wills, even, as promised, shutting these things in the book He told us would be, to which, disregarding His words, they have done great violence: and again (with projection) the false accusers accuse the innocent of the crimes they have and are, themselves committing, which is truthfully blasphemy against the Holy Spirit.
Ephesians 5
1 Be you therefore followers of God [alone], as dear children;
2 And walk in love [agape – ago apo, lead away, from darkness by charity, giving this word of God as received from Him] as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor [removing the corruption by which He is hidden, whereby we perceive His presence].
3 But fornication [porneia – harlotry, idolatry, following other men and not following God], and all uncleanness [akatharsia – unpure motives], or covetousness [never being satisfied with what we have], let it not be once named among you, as becomes saints [hagios – He has made holy] ;
4 Neither filthiness [aischrotes – only used here, meaning “disfiguring” {good words}], nor foolish talking [morologia – moronic words], nor jesting [eutrapelia – turning from good], which are not convenient [aneko – which oppose the LORD’s presence: His coming]: but rather giving of thanks.
5 For this you know, that no whoremonger [buyers and sellers of souls], nor unclean [corrupted] person, nor covetous [greedy for worldly gain] man, who is an idolater [all speaking of the moral depravity of those who are by these separated from the LORD], has any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain [worthless] words: for because of these things comes the wrath of God upon the children of disobedience [who refuse to hear Him and obey: subordinate to His good will].
7 Be not you therefore partakers with them [in the things that separate man from God’s presence].
8 For you were sometimes darkness [ignorant of the LORD present with us, in us], but now are you light in [having this understanding of knowing] the LORD: walk as [His corrected] children of light [with understanding and life]:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness [of the ignorant], but rather reprove them.
12 For it is a shame even to speak of those things which are done of them [the devices they’ve created] in secret.
13 But all things that are reproved are made manifest by the light [this understanding He gives us]: for whatsoever does make manifest [phaneroo – He makes apparent] is light.
14 Wherefore he says, Awake you that sleep, and arise [to life] from the dead, and Christ shall give you light.
15 See then that you walk circumspectly [akribos – diligently and perfectly], not as fools, but as wise,
16 Redeeming the [rescuing from the corruption, the understanding that this is the appointed] time, because the days are [when understanding has come into this time that is] evil.
17 Wherefore be you not unwise, but understanding what the [good] will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled [having your minds changed into accord] with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs [repeating these words of God as received], singing and making melody in your heart [your enlightened minds] to the LORD;
20 Giving thanks always for all things unto God and the Father in the name [manifesting the identity] of our LORD Jesus Christ [Jehovah’s Salvation manifested in the flesh He chooses];
21 Submitting [hupotasso – under those ordained, powers, in whom these things are rightly arranged] yourselves one to another [allelon – reproducing after your own kind] in the fear of God.
22 Wives, submit [hupotasso] yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore, as the church is subject [hupotasso] unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love [agapao – give this word as received, to] your wives, even as Christ also loved [agapao] the church, and gave himself [the necessary sacrifice, the price of giving it, declaring it is in fact the LORD’s word, and His presence manifested in it] for it;
26 That he might sanctify [make holy] and cleanse it [His ONE BODY] with the washing of water by the word [of God given, to be given as received],
27 That he might present it to himself a glorious church, not having spot [spiloo – putting off the things that have driven the church institution into the storm in which it is destroyed], or wrinkle [that we would uttering the things we ought, because we have seen them], or any such thing [speaking as we ought, truly these things]; but that it should be holy and without blemish [without spot].
28 So ought men to love [agapao – give this word as received to] their wives as their own bodies. He that loves [agapao] his wife loves [agapao] himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his [ONE] body, of his flesh, and of his bones [as in Genesis 2:23, speaking of the creation of the church].
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless, let every one of you in particular so love [agapao] his wife even as himself; and the wife see that she reverence her husband.
James 3
1 My brethren, be not many masters [didaskelos – teachers, the subject of all below], knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships [ploion], which though they be so great, and are driven of fierce winds [anemos – of false doctrines], yet are they turned about with a very small helm, whithersoever the governor wills.
5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles [spiloo – spots: corrupts, leavens; which have driven] the whole body [into the storm and self-destruction], and sets on fire the course of nature [the law of consequences]; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:
8 But the tongue [of proud men] can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse [kataraomai – meaning to doom {to condemnation and perdition}, in context, by concluding, taking away those vilifying this word and work of the present LORD whose come to save them from lies and the devils telling them] we men, which are made [ginomai – come into being, become] after [kata – in accord] the similitude [homoiosis – only used here, meaning by assimilation] of God [by having His One mind].
10 Out of the same mouth proceeds blessing and cursing [as they do from the good-intentioned who speak lies in the LORD’s name]. My brethren, these things ought not so to be.
11 Does a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
14 But if you have bitter envying [zelos – zealously defending and desiring things that are not true] and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descends not from above, but is earthly, sensual, devilish.
16 For where envying [zelos] and strife [arguing against the truth] is, there is confusion [Babylon] and every evil work.
17 But the wisdom that is from above is first pure [without corruption], then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness [truth] is sown in peace of them that make peace [ending the argument].
The above brings to light a mystery, a superficial appearance of a contradiction, in the word kataraomai, a six-times-used word always rendered “curse” (or “cursed”). In James’ saying it shouldn’t be heard from our mouths, because it contradicts blessing. In the enlightened definition, we understand it is “self-condemnation” from the mouth of the wicked, opposing and blaspheming the work of the Holy Spirit, the LORD’s blessing heard from our mouths.
Pardon me while I once again digress. People are what they know. A doctor knows how to doctor, a pilot knows how to pilot, just as the good know good and the evil know evil. Every war, every injustice, every oppression of man by man, is the result of what people know and act upon.
The same with the worldly response that, willfully ignorant of, or, knowing, rejects the whole duty of man, and instead renders evil for evil, which has darkened the earth since the beginning of time (when, allegorically, Cain slew Abel, the breach caused by following the bad advice of misleaders slithering among us). The way that is now the popular culture, institutionalized and given the power of law, is to, as Alexander Hamilton wrote in Federalist #1, raise up demagogues, who pay an obsequious court to those they convince have been the victims (truthfully or untruthfully) of some evil, the perpetrator of which they define, who also happens to be those whose position and power they hope to take. The demagogues, having justified their evil by the outcome, under the false pretense of doing good, having assumed power, then, abusing the power they have gained, lead the masses they’ve stirred to destroy those without (power), ending as tyrants in power, until their own ways lead to their overthrow as the cycle repeats.
The way to deal with evil is with the blessing of the understanding we have been given, and with it destroy every vestige of evil ideology, in every man, woman, and child, teaching the experiment that has repeated every time it’s tried, beginning, again as Hamilton said, with the truth, here and now again proving itself in our Republic, speaking of what enlightened men learned from history, saying “of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants [caring nothing about the people, only about themselves and their cronies].”
Matthew 5
42 Give to him that asks you [speaking of the treasure of understanding freely given as received], and from him that would borrow [the things with which the LORD has blessed us] of you turn not you away.
43 You have heard that it has been said, You shall love your neighbor, and hate your enemy.
44 But I say unto you, Love [agapao – bless with this blessing, giving it as received] your enemies, bless them that curse [rendering evil for the good done by] you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That you may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sends rain [and light – His word and its understanding] on the just and on the unjust.
46 For if you love them which love you, what reward have you? do not even the publicans [telones – tax-farmers] the same [like the Fed and their cronies, acting to benefit the financial institution and the powerful, while draining the life from the people at large – tyrants hiding behind the false premise of doing good for all, when it is with intention specifically focused on their friends]?
47 And if you salute your brethren only, what do you more than others? do not even the publicans [tax-farmers, robbers and thieves by law] so? [Therefore, this understanding is sent to all, even the evil doers who, if refusing this correction, if they continue cursing the people at large, curse themselves.]
48 Be you therefore perfect [teleios – reaching the expected end, a new heaven and earth, wherein dwells righteousness, which is the completion of the creation of man], even as your Father which is in heaven is perfect [teleios].
Friends, the evil in power will never repent; therefore, the USA, as a nation, continuing to remain in darkness, will not survive. The people will, and upon the ruin we will build a new Nation, again founded on uncorrupted principles, the prora of the ship of church and state.
Matthew 6
33 But seek you first the kingdom of God [from where comes the things we need to eat and drink], and his righteousness [with which he clothes us]; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient [arketos] unto the day is the evil thereof.
The ar in the three-times-used word arketos, as in the ara in kataraomai, refers us to the word ara (#686), meaning “probably from 142 [airo – “to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin”] (through the idea of drawing a conclusion).” As we know, the once-used word ketos, is that rendered “whale’s” belly, the belly of hell, as with its origin in the once-used word chasma (the great uncrossable “gulf” between heaven and hell), speaks of the wide open mouths of men, which the word ara (#685) tells us is the “curse” drawn to conclusion and taken away here and now.
Matthew 7
21 Not every one that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity [who have gone your own way and refuse this word of God].
Matthew 25
5 While the bridegroom tarried [chronizo – long-suffering while his presence is unknown, giving this oil to those who receive it], they all slumbered and slept [in the darkness of death].
6 And at midnight [during this darkness, when all are asleep] there was a cry made [the shout of the archangel], Behold, the bridegroom comes; go you out [from among those who’ve misled the world into darkness] to meet him.
7 Then all those virgins arose, and trimmed [kosmeo – adorned themselves with the things given to] their lamps [by which is found the way through the darkness].
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out [sbennumi – in all other uses it is rendered “quenched;” here speaking of them not receiving the oil from the LORD, before He is seen in the darkness]. [By this word’s use in Matthew 12:20, quoting Isaiah 42:3, we know its Hebrew equivalent is kabah, meaning “to expire or (causatively) to extinguish (fire, light, anger).” It (kabah) is referring us to it use in 1 Samuel 3:3, speaking of when High Priest (Eli) laid down and his eyes waxed dim. This caused the lamp of God to go out in the temple. See Isaiah 42 below, this quenching is the work of the LORD, who is the light, and His judgment ending the strange fire.]
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell [the same oil that wasn’t sufficient], and buy for yourselves.
10 And while they went to buy [from the same old corrupt churches where the lamp of God has gone out], the bridegroom came; and they that were ready [prepared by Him for His appearing and kingdom] went in with him to the marriage: and the door was shut [like the closing of the door of the Ark in the days of Noah].
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not [as in Matthew 7 above].
13 Watch [gregoreuo – remain wake, be vigilant] therefore, for you know neither the day nor the hour wherein the Son of man comes.
Matthew 24
11 And many false prophets shall rise, and shall deceive many.
12 And because iniquity shall abound, the love [agape – giving and receiving this word of God, declaring it is His presence manifested with us, in us speaking and working] of many shall wax cold [no longer having the zeal to proclaim Him].
13 But he that shall endure [hupomeno – remain in Him, the opposite of apostacy] unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world for a witness [declaring Him present, risen with us, in us] unto all nations [who have not known Him]; and then shall the end come.
1 Corinthians 13
8 Charity [agape] never fails: but whether there be [partial] prophecies [which men presumptuously add their own opinions calling them truth], they shall fail; whether there be tongues [the word of God spoken without understanding], they shall cease; whether there be [falsely so-called] knowledge, it shall vanish away [these are among the elements, stoicheion, that melt away with the old and corrupt heaven and earth].
9 For we know in part, and we prophesy in part.
10 But when that which is perfect [teleios – the completion, reassembling the elements that were before in parts] is come, then that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face [like the cherubim above the mercy seat, engaged in this conversation with the LORD who is present therein]: now I know in part; but then shall I know [Him] even as also I am known [by Him].
13 And now [that partial prophecies, tongues, and knowledge have failed] abides faith [that the LORD is present with us, in us], hope [in this expected end now come, when we see Him], charity [agape – giving this word as received from Him], these three; but the greatest of these is charity [agape].
1 Corinthians 14
20 Brethren, be not children in understanding: howbeit in malice be you children, but in understanding be men [teleios – be complete, which creates man].
Ephesians 4
10 He that descended is the same also that ascended up far above all heavens [into full understanding], that he might fill [fulfill, complete] all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of [katartismos – only used here; kate ara tis: cast down the curse as we ought {to build up}] the saints, for the work of the ministry, for the edifying [building up] of the [ONE] body of Christ:
13 Till we all come in the unity of the faith [that He is with us, in us], and of the knowledge of the Son of God, unto a perfect [teleios – completed] man, unto the measure of the stature of the fullness of Christ [Jehovah alive in us declaring Himself present]:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of [partial and false] doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love [agape – giving this word as received, leading away from darkness], may grow up into him in all things, which is the head, even Christ:
1 Timothy 4
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this [reaching this conclusion] you shall both save yourself, and them that hear you [understanding this report is His voice, and obey His teaching and commanding His ONE BODY].
Matthew 12
29 For unto every one that has [received these good things He has delivered to us] shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.
33 And he shall set the sheep on his right hand, but the goats [devils, misleaders with their own messages] on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
41 Then shall he say also unto them on the left hand, Depart from me, you cursed [kataraomai – by exalting your own words and ways, have fallen], into everlasting fire, prepared for the devil and his angels:
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Isaiah 42
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles [the dry places, without this word of the LORD] shall wait for his law.
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to [thereby] bring out the prisoners from the prison, and them that sit in darkness [ignorance] out of the prison house [the institutions that possess them].
8 I am the LORD [Jehovah]: that is my name: and my glory will I not give to another, neither my praise to graven images [the creations of men who put themselves in My place].
9 Behold, the former things are come to pass, and new things [heaven and earth] do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song, and his praise from the end of the [old and corrupt] earth, you that go down to the sea [giving this word as received, as rivers of life-giving water sent to all people], and all [these treasures of heaven] that is therein; the isles [to those who been without them], and the inhabitants thereof.
Psalms 101
1 I will sing of mercy and judgment: unto you, O LORD, will I sing [these words You’ve given me].
2 I will behave myself wisely in a perfect way. O when will you come unto me? I will walk within my house with a perfect heart [a complete mind].
3 I will set no wicked thing before my eyes: I hate the work of them that turn aside [to falsehood]; it shall not cleave to me.
4 A froward heart [minds founded on twisted and perverted truth] shall depart from me: I will not know a wicked person.
5 Whoso privily slanders his neighbor, him will I cut off: him that has a high look and a proud heart will not I suffer.
6 My eyes shall be upon the faithful of the land [‘erets – the earth], that they may dwell with me: he that walketh in a perfect way [with a mind complete], he shall serve me.
7 He that worketh deceit shall not dwell within my house: he that tell lies shall not tarry [kuwn – stand] in my sight.
8 I will early destroy all the wicked of the land [‘erets – the earth]; that I may cut off all wicked doers from the city of the LORD.
