And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar’s friend: whosoever makes himself a king speaks against Caesar.

25 – 28 March 2025

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar’s friend: whosoever makes himself a king speaks against Caesar.

The LORD, above in John 19:12, begins His delineation (line upon line, precept upon precept), the differentiation between His kingdom and the kingdoms of the world.

To preface this, I know I Am the one He’s made king, just as I Am, with authority to rule over all (His saints) who receive Him and (over) His (all) creation.

John 19
19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth [narzar – separated for this work of God] The King Of The Jews.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam [arrhantos], woven [huphantos] from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture, they did cast lots. These things therefore the soldiers did.

In context, FYI, I designed the basic ideas in almost all the personal load-bearing equipment (armored vests and pockets) worn by the U.S. military. I developed them (they came to me from God in a dream) and patented them years ago, and the military developers (Program Managers at the U.S. Natick Soldiers System Center) initially bought many of the systems from me under the false premise of evaluating them for an “off-the-shelf” Military-wide purchase. They then changed it slightly, claimed it was their design, and put it out for open bids. The resulting contracts were awarded to larger, better “connected” companies. My original designs remained much better than the Natick “knock-off” version (they called the MOLLE System, on which the Services spent billions, and for which I never received any compensation). Everyone (paying attention to such things) knew what occurred (that Natick stole my designs), and the most elite Forces had the leeway to stay with my OG version. My company (which I sold in 2006) was named Paraclete (the name of the Holy Spirit) Armor & Equipment (I still own several other (Aviation, Wind Tunnel, and Skydiving) companies (“air” related) bearing the name Paraclete. I say this because it is very coincidental (divinely foretold) in the above pattern.

The systems I designed to connect the various modular (arrhaphos – not sewn on) pockets to the vest were straps attached to the top back of the pockets and inter-woven (huphantos – woven) through other straps on the pocket and the vest from top to bottom. All four services still use this system: “and made four parts, to every soldier a part.”

As we know, the quote in verse 24 above is from Psalms 22:18, saying, “They part my garments among them, and cast lots upon my vesture.”

The word here rendered “lots” is gowral, which speaks of a precursor: something indicative of what is to come. In the LORD’s uses, it’s seemingly random writing, words as if from a stone, which in their depth tell of things not yet visible or realized.

In this context, in a passage speaking of this moment, its most prominent use comes in Proverbs 16:33, saying “The lot [gowral] is cast into the lap; but the whole disposing thereof is of the LORD.”

The word rendered “disposing” is mishpat, meaning the verdict; most often rendered judgment. The verse speaks of the initial indication, the seemingly random (coincidental) events that occur, which are then interpreted, prophesied about, and are only understood (realized) in the experience (reality), when the LORD’s judgment comes.

The word misphat, is said to be from the word shaphat, also meaning judgment. It (mishpat) is more correctly asking what (mah) judgment and also describing it fulfilled (male’). In this context, the LORD refers us to its one use in the name Enmishpat (in a verse written, as it is, for this specific moment), meaning fountain of this judgment; speaking of from where it flows.

Genesis 14:7 [numbers with meanings]
And they returned [to the LORD], and came to Enmishpat [this fountain of His judgment], which is Kadesh [His holiness] and smote all the country of the Amalekites [the enemies among us in power, who are at war with us], and also the Amorites [who exalt their words above this word of the LORD], that dwelt in Hazezontamar [cutting off the wicked from the upright]

This name Hazezontamar is from the three-times used word chatsats (to sever) and tamar (upright). It only appears one other time: in 2 Chronicles 20:2 where we’re told it’s another name for Engedi, said to mean fountain of the goat (leaders, those followed). The word gedi is from gadah, a three-times use word speaking of where the words of the proud are stayed, “(meaning to cut off); a border of a river (as cut into by the stream):–bank.”

Isaiah 8
7 Now, therefore, behold, the LORD brings [brought] up upon them the waters of the river, strong and many, even the king of Assyria [the communist attack against church and state, with words of death, leading our nation and people into self-destruction], and all his glory: and he shall come up over all his channels, and go over all his banks [gadah – corrupting all truth in the word of God]:

2 Chronicles 20
2 Then there came some that told Jehoshaphat [the judgment of Jehovah], saying, There comes a great multitude against you from beyond the sea on this side Syria; and, behold, they be in Hazazontamar [where they are severed from the upright], which is Engedi [at this fountain of the LORD where the proud wave of the wicked are stayed].
3 And Jehoshaphat feared, and set himself to seek the LORD [in His word], and proclaimed a fast [silencing the wicked] throughout all Judah.

14 Then upon Jahaziel [chazah ‘el – who perceived and saw God] the son of Zechariah [by remembering Jehovah], the son of Benaiah [in whom Jehovah has risen], the son of Jeiel [ya’ah ‘el – by whom he will sweep away all lies that blind the world – ya’ah only appears once, in Isaiah 28:17; with affinity to a different word ya’ah, also once used, from which comes the name Yahh, to whom it “appertains” – Isaiah 28:17 Judgment {mishpat} also will I lay to the line, and righteousness to the plummet: and the hail {this word frozen in heaven until this time of war} shall sweep away {ya’ah} the refuge of lies, and the waters {of Engedi} shall overflow the hiding place.], the son of Mattaniah [which is a gift, the grace, of Jehovah], a Levite [joined with Him] of the sons of Asaph [to gather His people into His ONE BODY], came the Spirit of the LORD [present but unknown] in the midst of the congregation;
15 And he said, Hearken you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat, Thus says the LORD unto you, Be not afraid nor dismayed [chathath – confused] by reason of this great multitude; for the battle is not yours, but God’s.
16 Tomorrow go you down [descend into hell] against them: behold, they come up by the cliff of Ziz [‘alah ma’aleh tsiyts – their rising to power is as the rising of a flower]; and you shall find [matsa’ – attain] them at the end [cowph – this conclusion] of the brook [these waters: the word of the LORD heard], before [paniym – manifesting His presence] the wilderness of Jeruel [taught by God, as in Jerusalem, this word which flow from Him, teaching His ways of peace].
17 You shall not need to fight in this battle: set yourselves, stand you still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed [chathath – confused by this]; tomorrow go out against [paniym – manifest my presence in my word spoken to] them: for the LORD will be with you.
18 And Jehoshaphat [Jehovah’s judgment] bowed his head [subordinated His mind to the LORD’s will: mind] with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before [paniym – in the presence of] the LORD, worshipping the LORD.

The word tsiyts tells of repentance, and the conclusion (holiness and sanctification) as a sign, title, or waymark, as in John 19:19. Its unstated affinity is to the three-times used word tsiyuwn (from where comes the name Zion), meaning “from the same as 6723 [tsiyah – the same as tsiyown: a dry place, where the words of corruption are removed by the risen sun] in the sense of conspicuousness (compare 5329); a monumental or guiding pillar:–sign, title, waymark.”

Isaiah 25
1 O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
2 For you have made of a city a heap; of a defensed city a ruin: a palace of strangers [who offer strange fire upon the LORD’s altar] to be no city; it shall never be built.
3 Therefore shall the strong people [who receive this understanding] glorify you, the city of the terrible nations [that have not known the LORD among them speaking and working] shall fear you.
4 For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5 You shalt bring down the noise of strangers, as the heat in a dry place [tsiyown – ending their corrupt words]; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things [His word that here prospers], a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined [purged of corruption].
7 And he will destroy in this mountain [Zion] the face [paniym] of the covering [lowt] cast [luwt – these words speak the covering that covers the LORD presence] over all people, and the vail [the flesh which He speaks and works unknown] that is spread over all nations.
8 He will [with His mouth, His word heard as His] swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain [Zion] shall the hand of the LORD rest, and Moab [the gates of hell: the open mouths of wicked men] shall be trodden down under him, even as straw is trodden down for the dunghill.
11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim [dividing the waters, to bring things from the deep to the surface]: and he shall bring down their pride together with the spoils of their hands.
12 And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust.

Isaiah 32
1 Behold, a king shall reign in righteousness, and princes shall rule in judgment [mishpat].
2 And a man [I Am] shall be as a hiding place from the wind, and a covert from the tempest; as rivers of [life-giving] water in a dry place [tsiyown], as the shadow of a great rock in a weary land.
3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak [this word of the LORD] plainly.

Proverbs 16
8 Pride goes before destruction, and a haughty spirit before a fall.
19 Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.
20 He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
21 The wise in heart shall be called prudent: and the sweetness of the lips increases learning.
22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
23 The heart of the wise teaches his mouth, and adds learning to his lips.
24 Pleasant words [that please the LORD] are as a honeycomb [well order and systematically, orderly constructed], sweet to the soul, and health to the bones.
25 There is a way that seems right unto a man, but the end thereof are the ways of death.
26 He that labors [to understanding without waiting for the LORD’s explanation] labors for himself; for his mouth [speaking his self-contrived worthless opinions] craves it of him.
27 An ungodly man digs up evil: and in his lips there is as a burning fire.
28 A froward man [twisting and perverting truth] sows [plants in the earth] strife: and a whisperer [speaking manipulative contrivances] separates chief friends.
29 A violent man entices his neighbor [to join in his violence], and leadeth him into the way that is not good.
30 He shuts his eyes [to reality] to devise froward [twisted and perverted] things: moving his lips he brings evil to pass.
31 The hoary head [seybah – those awakened in this end of the age] is a crown of glory, if it be found in the way of righteousness.
32 He that is slow to anger is better than the mighty; and he that rules his spirit [rightly governs himself in this state of nature] than he that taketh a city.
33 The lot [gowral] is cast into the lap; but the whole disposing [mishpat] thereof is of the LORD.

The lot cast was the LORD’s crucifixion. The disposing of the matter is His resurrection (when we rise into the “air” with Him), now at this end of the age, in me, in us, His ONE risen BODY.

As we know, Psalms 22 (a Psalm of David) begins with words the LORD spoke from the cross (the precursor). The Psalm then speaks of the LORD’s disposing of the matter.

Psalms 20
1 The LORD hear you in the day of trouble; the name [manifested identity] of the God of Jacob defend you;
2 Send you help from the sanctuary [His presence], and strengthen [give understanding to] you out of Zion;
3 Remember all your offerings, and accept your burnt sacrifice; Selah.
4 Grant you according to your own heart [mind], and fulfill all your counsel.
5 We will rejoice in your salvation, and in the name of our God we will set up our banners: the LORD fulfill all your petitions.
6 Now know I that the LORD saves his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
7 Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.
8 They are brought down and fallen: but we are risen [from death in this resurrection], and stand upright.
9 Save, LORD: let the king hear us when we call.

Psalms 21
1 The king shall joy in your strength, O LORD; and in your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire, and have not withholden the request of his lips. Selah.
3 For you prevented [prepared these treasures for] him with the blessings of goodness: you set a crown [this understanding] of pure gold on his head.
4 He asked life of you, and you gave it him, even length of days forever and ever.
5 His glory is great in your salvation: honor and majesty have you laid upon him.
6 For you have made him most blessed forever: you have made him exceeding glad with your countenance.
7 For the king trusts in the LORD, and through the mercy of the most High he shall not be moved.
8 Your hand shall find out all your enemies: your right hand shall find out those that hate you.
9 You shalt make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
10 Their fruit shalt you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shalt you make them turn their back, when you shalt make ready your arrows upon your strings against the face of them.
13 Be you exalted, LORD, in your own strength: so will we sing and praise your power.

Psalms 22
1 My God, my God, why have you forsaken me? why are you so far [rachowq – in this time when the world is ruled by the evil decrees of wicked men in power in church and state] from helping me, and from the words of my roaring [speaking Your word, doing Your work in the earth]?
2 O my God, I cry in the day time [when Your understanding is in me], but you [Your people] hear not; and in the night season [when ignorance of You covers the earth], and am not silent.
3 But you are holy, O you that inhabit the praises of Israel [Your presence is manifested in Your word heard from them].
4 Our fathers trusted in you: they trusted [that You were present], and you did deliver them.
5 They cried unto you, and were delivered: they trusted in you, and were not confounded.
6 But I Am a worm [animated dead flesh among the dead here in the belly of the earth, in the fires of hell], and no man; a reproach of men, and despised of the people.
7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
9 But you are he that took me out of the womb [bringing my flesh to life again among the dead]: you did make me hope when I was upon my mother’s breasts.
10 I was cast upon you from the womb: you are my God from my mother’s belly.
11 Be not far from me; for trouble [tsarah – tribulation] is near; for there is none to help.
12 Many bulls [saying they are doing your word in the earth] have compassed me: strong bulls [with their own falsely so-called understanding] of Bashan [whose fruit is corruption] have beset me round.
13 They gaped upon me with their mouths [which are as the gates of hell holding all in death], as a ravening and a roaring lion [claiming they are speaking the LORD’s word].
14 I Am poured out like water [speaking the word You have given me from heaven], and all my bones [Your scatter people, the dead carcass of Your ONE BODY] are out of joint: my heart [the foundational mind of Your BODY] is like wax; it is melted [like the element] in the midst of my bowels.
15 My strength is dried up like a potsherd; and my [of the ONE BODY] tongue cleaves to my jaws [the dead refusing to speak the word You’ve given them to raise them to life]; and you have brought me [the ONE BODY] into the dust of [the ruin of the earth from where they are brought to life from] death.
16 For dogs [those ignorantly barking in the darkness] have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet [refusing to do Your work and teach Your way].
17 I may tell all my bones: they look and stare upon me.
18 They part my garments among them, and cast lots [gowral] upon my vesture.
19 But be not you far [rachaq – not like the evil decrees of the wicked] from me, O LORD: O my strength [my understanding, my light, my life], haste you to help me.
20 Deliver my soul from the sword [the words of wicked men]; my darling from the power of the dog.
21 Save me from the lion’s mouth [those speaking lies in Your name]: for you have heard me from the horns of the unicorns [Your one and only voice, Your power, manifested in me].
22 I will declare your name [identity] unto my brethren: in the midst of the congregation will I praise you.
23 You that fear the LORD, praise him; all you the seed of Jacob, glorify him; and fear him, all you the seed of Israel [who receive Him].
24 For he has not despised nor abhorred the affliction of the afflicted; neither has he hid his face [paniym – His presence] from him; but when he cried unto him, he heard.
25 My praise shall be of you in the great congregation: I will pay my vows before them that fear him.
26 The meek [who shall inherit the earth] shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live forever.
27 All the ends of the world [‘erets – the end of the old earth and beginning of the new] shall remember and turn unto the LORD: and all the kindreds of the nations [who haven’t known Him] shall worship before you.
28 For the kingdom is the LORD’s: and he is the governor among the nations.
29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
30 A seed shall serve him; it shall be accounted to the LORD for a [new] generation [the first of His new creation].
31 They shall come, and shall declare his righteousness unto a people that shall be born, that he has done this.

Isaiah 8
7 Now, therefore, behold, the LORD brings [brought] up upon them the waters of the river, strong and many, even the king of Assyria [the communist attack against church and state, with words of death, leading our nation and people into self-destruction], and all his glory: and he shall come up over all his channels, and go over all his banks [gadah – corrupting all truth in the word of God]:
8 And he shall pass through Judah [against the leaders of God’s people]; he shall overflow and go over, he shall reach even to the neck [they with their words prevailed and stopped the word of God from ever reaching the mouth of any]; and the stretching out of his wings [their voice exalted above all voices] shall fill the breadth of your land, [against whom the LORD comes, manifesting His presence with us] O Immanuel [‘Immanuw ‘el].
9 Associate [corrupt] yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries [merchaq ‘erets – the earth in this time appointed and decreed by the LORD]: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together [speaking worthless ignorance against the present LORD], and it shall come to naught; speak the word, and it shall not stand: for God [‘el] is with us [‘immanuw].
11 For the LORD spoke thus to me [I Am, His man of war] with a strong hand, and instructed me that I should not walk in the way of this people, [He] saying [to me],
12 “Say you not, ‘A confederacy [joined with the ignorant and corrupt],’ to all them to whom this people shall say, ‘A confederacy [of the corrupt];’ neither fear you their fear, nor be afraid.
13 Sanctify the LORD [declare the present LORD Holy, exalt His one voice from His holy one] of hosts [a man of war] himself; and let him be your fear, and let him be your dread.
14 And he [in His presence] shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel [his people who reject Him], for a gin and for a snare to the inhabitants of Jerusalem [who refuse to receive the peace that flows from His chosen one].
15 And many among them shall stumble, and fall, and be broken [lakad], and be snared, and be taken.
16 Bind up the testimony [this word of Shiloh, of peace flowing from the LORD’s chosen flesh], seal the law among my disciples [My students, who see as I see].”
17 And I will wait upon the LORD, that hides [cathar – hides in men’s chosen ignorance] his face [paniym – His presence] from the house of Jacob, and I will look for him [qavah – expect to see Him by His understanding learned].
18 Behold, I [the son of David, the son of Joseph] and the children [upon who these sure mercies of David have come] whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion [His throne here on the earth].
19 And when they shall say unto you, Seek unto them that have familiar spirits [the known dead, the misleading words of the communists that are known to be the death of men and nations], and unto wizards that peep, and that mutter: should not a people seek unto their God? [Why are they still looking] for the living to the dead?
20 [When they should be looking] To the law and to the testimony [this word of Shiloh, peace that flows from the LORD’s teaching]: if they speak not according to this word [exalting His voice above all other voices], it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [refusing the word of God]: and it shall come to pass, that when they shall be hungry [without this word of God], they shall fret themselves, and curse their king [I Am the promised son of David, the son of Joseph] and their God, and [ignorantly] look [panah – turn their heads] upward [not believing He is manifesting His presence in His word spoken through His chosen].
22 And they shall look unto the earth; and behold trouble [tsarah – tribulation] and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into the now obvious insanity].

Psalms 23
1 The LORD is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for you are with me; your rod and your staff they comfort me.
5 You prepare a table [this feast] before me in the presence of my enemies: you anoint my head with oil; my cup runs over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.

Psalms 24
1 The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.
2 For he has founded it upon the seas, and established it upon the floods.
3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
4 He that has clean hands, and a pure heart [by which we see the LORD present with us, in us]; who has not lifted up his soul unto vanity, nor sworn deceitfully.
5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
6 This is the [first] generation of them that seek him, that seek your face [paniym], O Jacob [the LORD presence with us, in us]. Selah.
7 Lift up your heads [your minds with Him], O you gates [out of hell into heaven]; and be you lift up, you everlasting doors; and the King of glory shall come in.
8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
9 Lift up your heads, O you gates; even lift them up, you everlasting doors; and the King of glory shall come in.
10 Who is this King of glory? The LORD of hosts [I Am, a man of just war], he is the King of glory. Selah.

Psalms 25
1 Unto you, O LORD, do I lift up my soul.
2 O my God, I trust in you: let me not be ashamed, let not my enemies triumph over me.
3 Yea, let none that wait on you be ashamed: let them be ashamed which transgress without cause.
4 Show me your ways, O LORD; teach me your paths.
5 Lead me in your truth, and teach me: for you are the God of my salvation; on you do I wait all the day.
6 Remember, O LORD, your tender mercies and your loving-kindnesses; for they have been ever of old.
7 Remember not the sins of my youth, nor my transgressions: according to your mercy remember you me for your goodness’ sake, O LORD.
8 Good and upright is the LORD: therefore will he teach sinners in the way.
9 The meek [who shall inherit the earth] will he guide in judgment: and the meek [who inherit the earth] will he teach his way.
10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
11 For your name’s sake, O LORD, pardon My iniquity; for it is great.
12 What man is he that fears the LORD? him shall he teach in the way that he shall choose.
13 His soul shall dwell at ease; and his seed shall inherit the earth.
14 The secret [treasures] of the LORD is with them that fear him; and he will show them his covenant.
15 My eyes are ever toward the LORD; for he shall pluck my feet out of the net.
16 Turn you unto me, and have mercy upon me; for I am desolate and afflicted.
17 The troubles [tsarah – tribulation] of my heart [mind] are enlarged: O bring you me out of my distresses.
18 Look upon y affliction and my pain; and forgive all my sins.
19 Consider my enemies; for they are many; and they hate me with cruel hatred.
20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in you.
21 Let integrity and uprightness preserve me; for I wait on you.
22 Redeem Israel, O God, out of all his troubles.

Psalms 26
1 Judge me, O LORD; for I have walked in my integrity: I have trusted also in the LORD; therefore I shall not slide.
2 Examine me, O LORD, and prove me; try my reins and my heart.
3 For your lovingkindness is before My eyes: and I have walked in your truth.
4 I have not sat with vain persons, neither will I go in with dissemblers.
5 I have hated the congregation of evil doers; and will not sit with the wicked.
6 I will wash my hands in innocence: so will I compass your altar, O LORD:
7 That I may publish [shama’ – hear and obey] with the voice of thanksgiving, and tell of all your wondrous works.
8 LORD, I have loved the habitation of your house, and the place where your honor dwells [in me, in those who receive Your word and do your will].
9 Gather not my soul with sinners, nor my life with bloody men:
10 In whose hands is mischief, and their right hand is full of bribes.
11 But as for me, I will walk in my integrity: redeem me, and be merciful unto me.
12 My foot stands in an even place: in the congregations will I bless the LORD.

Psalms 27
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even My enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall my head be lifted up above My enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When you said, Seek you my face; my heart said unto you, Your face, LORD, will I seek.
9 Hide not your face [paniym – Your presence] far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the LORD will take me up.
11 Teach me your way, O LORD, and lead me in a plain path, because of my enemies.
12 Deliver me not over unto the will of my enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
14 Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD.

Psalms 28
1 Unto you will I cry, O LORD my rock; be not silent to me: lest, if you be silent to me, I become like them that go down into the pit.
2 Hear the voice of my supplications, when I cry unto you, when I lift up my hands toward your holy oracle.
3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbors, but mischief is in their hearts.
4 Give them according to their deeds, and according to the wickedness of their endeavors: give them after the work of their hands; render to them their desert.
5 Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.
6 Blessed be the LORD, because he has heard the voice of my supplications.
7 The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoices; and with my song will I praise him.
8 The LORD is their strength, and he is the saving strength of his anointed.
9 Save your people, and bless your inheritance: feed them also, and lift them up forever.

Psalms 29
1 Give unto the LORD, O you mighty, give unto the LORD glory and strength.
2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
3 The voice of the LORD is upon the waters: the God of glory thunders: the LORD is upon many waters.
4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.
5 The voice of the LORD breaks the cedars; yea, the LORD breaks the cedars of Lebanon.
6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
7 The voice of the LORD divides the flames of fire.
8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.
9 The voice of the LORD maketh the hinds to calve, and discovers the forests: and in his temple does every one speak of his glory.
10 The LORD sits upon the flood; yea, the LORD sits King forever.
11 The LORD will give strength unto his people; the LORD will bless his people with peace.

Psalms 30
1 I will extol you, O LORD; for you have lifted me up, and have not made my foes to rejoice over me.
2 O LORD my God, I cried unto you, and you have healed me.
3 O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit.
4 Sing unto the LORD, O you saints of his, and give thanks at the remembrance of his holiness.
5 For his anger endures but a moment; in his favor is life: weeping may endure for a night, but joy comes in the morning.
6 And in my prosperity I said, I shall never be moved.
7 LORD, by your favor you have made my mountain to stand strong: you did hide your face, and I was troubled.
8 I cried to you, O LORD; and unto the LORD I made supplication.
9 What profit is there in my blood, when I go down to the pit? Shall the dust praise you? shall it declare your truth?
10 Hear, O LORD, and have mercy upon me: LORD, be you my helper.
11 You have turned for me my mourning into dancing: you have put off my sackcloth, and girded me with gladness;
12 To the end that my glory may sing praise to you, and not be silent. O LORD my God, I will give thanks unto you forever.

Psalms 31
1 In you, O LORD, do I put my trust; let me never be ashamed: deliver me in your righteousness.
2 Bow down your ear to me; deliver me speedily: be you my strong rock, for a house of defense to save me.
3 For you are my rock and my fortress; therefore for your name’s sake lead me, and guide me.
4 Pull me out of the net that they have laid privily for me: for you are my strength.
5 Into your hand I commit my spirit: you have redeemed me, O LORD God of truth.
6 I have hated them that regard lying vanities: but I trust in the LORD.
7 I will be glad and rejoice in your mercy: for you have considered my trouble; you have known my soul in adversities;
8 And have not shut me up into the hand of the enemy: you have set my feet in a large room.
9 Have mercy upon me, O LORD, for I am in trouble: my eye is consumed with grief, yea, my soul and my belly.
10 For my life is spent with grief, and my years with sighing: my strength fails because of my iniquity, and my bones are consumed.
11 I was a reproach among all my enemies, but especially among my neighbors, and a fear to my acquaintance: they that did see me without fled from me.
12 I am forgotten as a dead man out of mind: I am like a broken vessel.
13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
14 But I trusted in you, O LORD: I said, You are my God.
15 My times are in your hand: deliver me from the hand of my enemies, and from them that persecute me.
16 Make your face to shine upon your servant: save me for your mercies’ sake.
17 Let me not be ashamed, O LORD; for I have called upon you: let the wicked be ashamed, and let them be silent in the grave.
18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
19 Oh how great is your goodness, which you have laid up for them that fear you; which you have wrought for them that trust in you before the sons of men!
20 You shalt hide them in the secret of your presence from the pride of man: you shalt keep them secretly in a pavilion from the strife of tongues.
21 Blessed be the LORD: for he has shown me his marvelous kindness in a strong city.
22 For I said in my haste, I am cut off from before your eyes: nevertheless, you heard the voice of my supplications when I cried unto you.
23 O love the LORD, all you his saints: for the LORD preserves the faithful, and plentifully rewards the proud doer.
24 Be of good courage, and he shall strengthen your heart, all you that hope in the LORD.

Psalms 32
1 Blessed is he whose transgression is forgiven, whose sin is covered.
2 Blessed is the man unto whom the LORD imputes not iniquity, and in whose spirit there is no guile.
3 When I kept silent, my bones waxed old through my roaring all the day long.
4 For day and night your hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5 I acknowledge my sin unto you, and my iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
6 For this shall every one that is godly pray unto you in a time when you mayest be found: surely in the floods of great waters they shall not come near unto him.
7 You are my hiding place; you shalt preserve me from trouble; you shalt compass me about with songs of deliverance. Selah.
8 I will instruct you and teach you in the way which you shalt go: I will guide you with my eye.
9 Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto you.
10 Many sorrows shall be to the wicked: but he that trusts in the LORD, mercy shall compass him about.
11 Be glad in the LORD, and rejoice, you righteous: and shout for joy, all you that are upright in heart.

Psalms 33
1 Rejoice in the LORD, O you righteous: for praise is comely for the upright.
2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
3 Sing unto him a new song; play skillfully with a loud noise.
4 For the word of the LORD is right; and all his works are done in truth.
5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
7 He gathers the waters of the sea together as a heap: he lays up the depth in storehouses.
8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
9 For he spoke, and it was done; he commanded, and it stood fast.
10 The LORD bringeth the counsel of the heathen to naught: he makes the devices of the people of none effect.
11 The counsel of the LORD stands forever, the thoughts of his heart to all generations.
12 Blessed is the nation whose God is the LORD; and the people whom he has chosen for his own inheritance.
13 The LORD looks from heaven; he beholds all the sons of men.
14 From the place of his habitation he looks upon all the inhabitants of the earth.
15 He fashions their hearts alike; he considers all their works.
16 There is no king saved by the multitude of a host: a mighty man is not delivered by much strength.
17 A horse is a vain thing for safety: neither shall he deliver any by his great strength.
18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
19 To deliver their soul from death, and to keep them alive in famine.
20 Our soul waits for the LORD: he is our help and our shield.
21 For our heart shall rejoice in him, because we have trusted in his holy name.
22 Let your mercy, O LORD, be upon us, according as we hope in you.

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

22 – 23 March 2025

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

Friends, today’s message from the LORD is one we’ve all heard before, but is now, this moment, with urgency because the LORD in it again reveals Himself as the author, His authority (in me alone) speaking and working. This (word and decision) is the judgment He’s charged me with executing in His name (manifesting His presence).

As we well know, there are many voices speaking their own opinions, sitting in God’s place, contradicting Him, and demonizing His (this) work. By this, they judge themselves and are justly sentenced to condemnation.

The word above, in Mark 1:22, rendered “astonished” is ekplesso, from the words ek (through) and the once-used word plesso, meaning “apparently another form of 4111 (through the idea of flattening out); to pound, i.e. (figuratively) to inflict with (calamity).” The latter word is presumed to be from the twice-used word plasso (4111), meaning to mold, i.e. shape or fabricate.”

Zechariah 2
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Matthew 11
23 And you, Capernaum [to whom the Comforter has come, speaking and working unknown in this time of total ignorance of God], which [to men whose words] are exalted unto heaven [saying you have your own understanding, your covenant with death, your agreement with hell], shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent [corrupted by the world], and have revealed them unto babes [who willingly receive these treasures].
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden [by the words of evil men], and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light [double meaning intended].

1 Corinthians 9
23 And this I do for the gospel’s sake, that I might be partaker thereof with you [in the same ONE BODY, the LORD’s family].
24 Know you not that they which run in a race run all, but one receive the prize? So run, that you may obtain.
25 And every man that strives for the mastery [agonizomai – wars against corruption, to exalt this word of God above all other voices] is temperate [self-restrained] in all things. Now, they [the corrupt] do it to obtain a corruptible crown, but we do it for an incorruptible one [which is understanding the Father alone gives His children].

Isaiah 8
7 Now, therefore, behold, the LORD brings [brought] up upon them the waters of the river, strong and many, even the king of Assyria [the communist attack against church and state, with words of death, leading our nation and people into self-destruction], and all his glory: and he shall come up over all his channels, and go over all his banks [corrupting all truth in the word of God]:
8 And he shall pass through Judah [against the leaders of God’s people]; he shall overflow and go over, he shall reach even to the neck [they with their words prevailed and stopped the word of God from ever reaching the mouth of any]; and the stretching out of his wings [their voice exalted above all voices] shall fill the breadth of your land, [against whom the LORD comes, manifesting His presence with us] O Immanuel [‘Immanuw ‘el].
9 Associate [corrupt] yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries [merchaq ‘erets – the earth in this time appointed and decreed by the LORD]: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together [speaking worthless ignorance against the present LORD], and it shall come to naught; speak the word, and it shall not stand: for God [‘el] is with us [‘immanuw].
11 For the LORD spoke thus to me [I Am, His man of war] with a strong hand, and instructed me that I should not walk in the way of this people, [He] saying [to me],
12 “Say you not, ‘A confederacy [joined with the ignorant and corrupt],’ to all them to whom this people shall say, ‘A confederacy [of the corrupt];’ neither fear you their fear, nor be afraid.
13 Sanctify the LORD [declare the present LORD Holy, exalt His one voice from His holy one] of hosts [a man of war] himself; and let him be your fear, and let him be your dread.
14 And he [in His presence] shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel [his people who reject Him], for a gin and for a snare to the inhabitants of Jerusalem [who refuse to receive the peace that flows from His chosen one].
15 And many among them shall stumble, and fall, and be broken [lakad], and be snared, and be taken.
16 Bind up the testimony [this word of Shiloh, of peace flowing from the LORD’s chosen flesh], seal the law among my disciples [My students, who see as I see].”
17 And I will wait upon the LORD, that hides [Cathar – hides in men’s chosen ignorance] his face [paniym – His presence] from the house of Jacob, and I will look for him [qavah – expect to see Him by His understanding learned].
18 Behold, I [the son of David, the son of Joseph] and the children [upon who these sure mercies of David have come] whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion [His throne here on the earth].
19 And when they shall say unto you, Seek unto them that have familiar spirits [the known dead, the misleading words of the communists that are known to be the death of men and nations], and unto wizards that peep, and that mutter: should not a people seek unto their God? [Why are they still looking] for the living to the dead?
20 [When they should be looking] To the law and to the testimony [this word of Shiloh, peace that flows from the LORD’s teaching]: if they speak not according to this word [exalting His voice above all other voices], it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [refusing the word of God]: and it shall come to pass, that when they shall be hungry [without this word of God], they shall fret themselves, and curse their king [I Am the promised son of David, the son of Joseph] and their God, and [ignorantly] look [panah – turn their heads] upward [not believing He is manifesting His presence in His word spoken through His chosen].
22 And they shall look unto the earth; and behold trouble [tsarah – tribulation] and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into the now obvious insanity].

As we know, the LORD’s words above are paraphrased and thereby referenced in 1 Peter 3:14 and 15. The passage speaks of those fearing doing this work of the LORD: speaking His truth and declaring His presence therein. It speaks of the dead body of Christ, held in prison (death and hell), where He rises and speaks life into it. The passage, as does all scripture, describes this moment, this resurrection in which we now find (understanding of) ourselves (as He gives it).

1 Peter 3
8 Finally, be you all of one mind [this same understanding], having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing [giving this same blessing, this understanding received from the LORD directly]; knowing that you are thereunto called, that you should inherit a blessing [as Ephraim, the LORD’s people in this last generation that become the first of the new generation, raised to life in this resurrection].
10 For he that will love life, and see good days, let him refrain his tongue from evil [misleading words of generational corruption], and his lips that they speak no guile [words now known to be evil but continually spoken, to avoid the necessary long-suffering that comes with speaking these in the LORD’s name declaring they are His presence manifested with us, in us]:
11 Let him eschew evil, and do good; let him seek peace [that flows to all in His words], and ensue it.
12 For the eyes of the LORD are over the righteous, and his ears are open unto their prayers: but the face [presence] of the LORD is against them that do evil.
13 And who is he that will harm you, if you be followers [mimetes – only used seven times, all speaking of following the LORD by following those following Christ alive in them] of that which is good?
14 But and if you suffer for righteousness’ sake, happy are you: and be not afraid of their terror, neither be troubled;
15 But sanctify [declaring holy] the LORD God in your hearts [minds]: and be ready always to give an answer to every man that asks you a reason of the hope [expect the LORD to manifest His presence in this expected end] that is in you with meekness [not as destroyers but rather as builders] and fear [knowing the LORD is always present]:
16 Having a good conscience [co-perspective; seeing as the LORD sees]; that, whereas they [those ignorant of Him] speak evil of [by their corrupt understanding against] you, as of evildoers, they may [at the LORD’s appearing] be ashamed [not reaching the end they seek, which is the destruction of our good conversation] that falsely accuse your good conversation in Christ [the LORD alive in us speaking and working unknown to those ignorant by choice].
17 For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.
18 For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened [dead flesh brought to life] by the Spirit:
19 By which also he went and preached unto the spirits in prison [here in death and hell];
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism [calling all to repentance, and to enter into His kingdom of heaven: this full understanding that comes to those who continue in His word] does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience [speaking with the LORD’s co-perspective, seeing as he sees] toward God,) by the resurrection of Jesus Christ [here and now]:
22 Who is gone into heaven [this full understanding], and is on the right hand of God [doing His work]; angels [messengers] and authorities [exousia – then same word as in the title verse] and powers being made subject [hupotasso – made to subordinate] unto him.

The original text, in the original language, tells the truth, of which men were astonished and, therefore, changed its meaning.

Mark 1
21 And they went into Capernaum [to whom the Comforter has come, speaking and working unknown in this time of total ignorance of God]; and straightway on the sabbath day [the time of this interruption of men’s work, to bring light that corrects back onto the right course] he entered into the synagogue [sunagoge – speaking of the church, the body in which light should be found; with intention meaning the gathering together {sun} of leaders (ago) who lead the world {ge}], and taught [didasko – teaching teachers].
22 And they were astonished [ekplessso – because their minds were leavened with corruption] at his doctrine [didache – His teaching]: for he taught them as one that had [echinda] authority [exousia – power; from the words meaning through {ex} having {ousa} substance {ousia}], and not as the scribes [who should have this substance, but instead replaced it with their worthless opinions]. [The word ousia only appears twice, in Luke 15:12 & 13, describing who these scribes {the peeping and muttering wizards who’ve left their Father, falsely so-called experts, of our time} are, saying “And the younger of them said to his father, Father, give me the portion of goods {ousia} that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance {ousia} with riotous living.]
23 And there was in their synagogue a man with an unclean [akathartos – not {a} purged of corruption {kathairo}] spirit; and he cried out, [The word kathairo {meaning according to things take away or up, as in elements separated and taken into the cloud: the smoke from the bottomless pit that darkened the sun, moon, and stars} only appears twice, John 15:2 & Hebrews 10:2, the first saying, “2 Every branch in me that bear not fruit he taketh away {airo}: and every branch that bears fruit, he purges {kathairo} it, that it may bring forth more fruit. 3 Now you are clean {katharos} through the word which I have spoken unto you.” And the other saying, “1 For the law {the written word} having a shadow {blocking the light: understanding} of good things to come {mello – be about to be restored}, and not the very image {eikon – the likeness of God, His presence manifested below the surface] of the things, can never with those sacrifices {just reading the word without going into the deep} which they offered year by year continually make the comers thereunto perfect {teleioo – complete, fulfilled, understanding this is the LORD’s presence manifested with us, in us}. 2 For then would they not have ceased to be offered? because that the worshippers once purged [kathairo] should have had no more conscience {suneidesis – co-perspective} of sins {the errors that keep us from reaching perfection}.”]
24 [Those refusing to be purged] Saying, “Let us alone; what have we to do with you, you Jesus of Nazareth [separated from sin for this work of God]? are you come to destroy us [I have been sent to destroy corruption and save the body]? I know you who you are, the Holy One of God.”
25 And Jesus rebuked him, saying, Hold your peace [phimoo – to muzzle, make silent, unable to bite], and come out of him [removing the unclean spirit possessing the minds of men].
26 And when the unclean [akathartos] spirit had torn [by this word drawn out of] him, and cried with a loud voice, he came out of him.
27 And they were all amazed, insomuch that they questioned among themselves [all that they had learned], saying, What thing is this? what new doctrine [didache – teaching] is this? for with authority [exousia – having substance: power] commands he even the unclean [akathartos] spirits [who before refused to be purged], and they do obey him.
28 And immediately his fame spread abroad throughout all the region round about Galilee [those outside His inner circle, not yet joined with His elect remnant, not yet joining us in this wheel within a wheel, this understand sent from below the surface, to give understanding, which is light and life from the dead].
29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
30 But Simon’s wife’s mother [those bringing up, teaching, children, outside the traditional churches] lay [katakeimai – this is where {Acts 28:8} Publius {popular voices} lay in the same condition] sick of a fever [puesso – was on fire], and anon [eutheos – well, good {eu} of God {theos}; seeking the wellness that only comes from God] they tell him of her.
31 And he came and took her by the hand [to pull, lead, her out of the fires], and lifted her up [egeiro – awakened her, bring her to a right mind]; and immediately [eutheos – God making her well] the fever [puretos – the flames] left her, and she ministered [this same word that made her well] unto them.
32 And at even, when the sun did set [when darkness, ignorance, was realized to have corrupted all the church institutions], they brought unto him all that were diseased [from the two words echidna {had or have} and kakos {worthless}; meaning they are possessed by the vain, corrupt, things they’ve learned], and them that were possessed with devils [possessed by the misleaders they follow in their churches, teaching them the idols their churches created are their gods, men who replaced the holy with their abominations that caused the desolation of the church and thereby the world].
33 And all the city [New Heavenly Jerusalem] was gathered together [episunago – beside the one who led them together] at the door [thura – John 10:9 I am the door {thura}: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 1 Corinthans 16:9 For a great door {thura} and effectual is opened unto me, and there are many adversaries. 11 Now if Timothy come, see that he may be with you without fear: for he works the work of the LORD, as I also do.].
34 And he healed many that were sick of divers diseases [in the original text it’s nosois – lacking the knowledge of God], and cast out many devils [misleaders]; and suffered not the devils to speak [telling them to stop teaching corruption], because they knew him.
35 And in the morning, rising up a great while before day [long before this understanding is come], he went out, and departed into a solitary place [this time of desolation come from the abomination men put in God’s place], and there prayed.
36 And Simon and they that were with him followed after him.
37 And when they had found him, they said unto him, All men seek for you.
38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
39 And he preached in their synagogues throughout all Galilee, and cast out devils.

So, the know-nothings, whose faith is in their ignorance, whose ignorance is their glory, who are incorrigible, who refuse grace, who are proud, without hope, (you know) the religious, who say how dare I think I know everything. I reject their foolish premise. I know nothing of myself. I know the living God, Jehovah, who knows all, and I obediently speak as I receive the good things He reveals. I ask them, who do they speak for when they speak against Him: the Holy Spirit: Jehovah speaking and working unknown to reveal Himself in the flesh?

The one time the word plesso appears it’s in Revelation 8:12, speaking of when church government (the sun), civil government (the moon), and God’s people (the star) were “smitten” and a third part was darkened. This description speaks of a third part of what they learn is corrupt, which, like leaven, corrupts the whole body.

Revelation 8
1 And when he had opened the seventh seal [giving this following understanding of how all understanding, all knowledge of God, was corrupted and removed from the earth], there was silence in heaven about the space of half an hour.
2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints [hagios – these are the “holy men” spoken of by Peter in 2 Peter 1:21] upon the golden altar which was before the throne. [2 Peter 1: 19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shineth in a dark place, until the day dawn {and this light comes}, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation {not by men knowing something by themselves}. 21 For the prophecy came not in old time by the will of man: but holy {hagios} men of God spoke as they were moved by the Holy Ghost.]
4 And the smoke of the incense [the understanding these men perceived as the LORD moved in their minds], which came with the prayers of the saints , ascended up before God out of the angel’s hand.
5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices [of holy men], and thunderings [their voices as the mouth of the LORD from the cloud], and lightnings [understanding sent from the cloud], and an earthquake [to shake the wicked from their seats of power and from places where understanding should be found and isn’t]. [This event is that foretold by Enoch, recorder in Jude 1, saying, “12 These are spots {spilas – false rocks among the sea: men saying they are speaking for God while they are in fact opposing and resisting Him} in your feasts of charity {agape – against this word of God given as received}, when they feast with you, feeding themselves without fear: clouds {places of understanding} they are without water {not bringing these elements of understanding together}, carried about of winds {of their own false teaching}; trees whose fruit {now} wither, without fruit, twice dead, plucked up by the roots; 13 Raging {proud} waves of the sea, foaming out their own shame; wandering stars {planets deceiving those following them in the darkness}, to whom is reserved the blackness of darkness {remaining ignorant of their own ignorance} forever. 14 And Enoch also, the seventh {angel, messenger with this message} from Adam, prophesied {speaking the word of God as received} of these, saying, Behold, the LORD comes with ten thousands of his saints {hagios – holy men speaking His word}, 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have {ignorant of His presence} spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouths speaking great swelling {with pride, from huperogkos, only appearing elsewhere in 2 Peter 2:18} words, having men’s persons {their position in the seat of power} in admiration because of advantage. 17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ; 18 How that they told you there should be mockers in the last time {which we know in the Hebrew is “achariyth; referring us to Proverbs 5:4}, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit {and thereby, taking the LORD’s name in vain, speaking their own words as devils possessed by Satan}.] [Proverbs 5:1 My son, attend unto my wisdom, and bow {subordinate} your ear to my understanding: 2 That you may regard discretion, and that your lips may keep knowledge. 3 For the lips of a strange woman {the unfaithful church} drop as a honeycomb, and her mouth is smoother than oil: 4 But her end {‘achariyth} is bitter as wormwood {la’anah}, sharp as a two-edged sword. 5 Her feet go down to death; her steps take hold on hell. 6 Lest {therefore} you shouldest ponder the path of life, her ways are moveable {not remaining with the LORD}, that you can not know them {cannot by her ignorant words know the path into life}. 7 Hear {shama’ – hear this voice of the LORD and obey} me now therefore, O you children, and depart not from the words of my mouth.]
6 And the seven angels [as Enoch] which had the seven trumpets prepared themselves to sound [giving this understanding revealing {apokalupto – this apocalypse} the ungodly and the things they have spoken against the LORD]
7 The first angel sounded, and there followed hail [this understanding reserved, frozen, in heaven, sent against the current crop of corrupt leaders] and [as] fire [from the LORD’s mouth] mingled with blood [the necessary sacrifice of those declaring His word and His presence therein], and they were cast upon the earth: and the third part of trees [the so-called upright men of the world] was burnt up, and all green grass [and all life from the earth with them] was burnt up.
8 And the second angel sounded, and as it were a great mountain [the corrupt governments of church and state] burning with fire was cast into the sea [humanity at large, over which they loom]: and the third part of the sea became blood [was revealed to be draining life from the world];
9 And the third part of the creatures [the creations of men] which were in the sea, and had life [before had understanding], died; and the third part of the ships [the institutions moving upon the humanity] were destroyed.
10 And the third angel sounded, and there fell a great star [wormwood, corrupting all judgment] from heaven [where understanding was once found, and now misleaders], burning as it were a lamp [as if it were showing the way in the darkness], and it fell upon the third part of the rivers [the teaching that flows into the sea], and upon the fountains of waters [corrupting the words all drink];
11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
12 And the fourth angel sounded, and the third part of the sun [the church] was smitten [plesso – the calamity that changed its form], and the [same to a] third part of the moon civil institutions], and the [same to a] third part of the stars [God’s people]; so as the third part of them was darkened [corrupted, by flattering {plesso – pounding, flattening}, into the whole without understanding of God], and the day [this understanding, light, life] shone not for a third part of it [corrupting all the church], and the night [darkening the moon and the stars] likewise.
13 And I beheld, and heard an angel flying [with complete understanding of God heard through Him] through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

The word plasso first appears in Romans 9:20, and secondly, complementing the first, in 1 Timothy 2:13. The first of these leads us to the final “woe” spoken of above, in quoiting Isaiah 45:9 where the word yatsar is rendered “fashioned,” speaking of those questioning, second-guessing, what the LORD has made (fashioned): the one through whom His One voice is heard and those he’s (I Am) sent to correct.

Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus [I Am – the LORD walking with us in the furnace], whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates [out of death and hell]; and the gates [into heaven] shall not be shut;
2 I will go before you, and make the crooked places straight [making pure what was corrupted]: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3 And I will give you the treasures [‘owtsar] of darkness [this truth only hidden in men’s taught ignorance], and hidden riches of secret places, that you mayest know that I, the LORD, which call you by your name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel my elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded [‘azar – with these provisions I prepared: these treasures given] you, though you have not known me [while I spoke and worked among you]:
6 That they may know from the rising of the sun [this understanding returning to His people], and from the west [to be shined upon all in due time], that there is none beside me. I am the LORD, and there is none else.
7 I [mold into] form [yatsar] the light [to again give the earth form], and create [bara’ – to cut down] darkness: I make [‘asah – not only speak, but do] peace, and create [bara’ – to cut down] evil: I the LORD do [‘asah] all these things.
8 Drop down [ra’aph – this latter rain as distilled waters: purified words], you heavens, from above, and let the skies pour down righteousness: let the earth [‘erets] open, and let them bring forth salvation, and let righteousness spring up together [to fill the void]; I the LORD have created it [bara’ – after I, as Gideon, cut down].
9 Woe unto him that strives with his Maker [yatsar – the fashioner]! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioned [yatsar] it, What make [‘asha] you? or your work, He has no hands?
10 Woe unto him that says unto his father, What beget you? or to the woman, What have you brought forth?
11 Thus says the LORD, the Holy One of Israel, and his Maker [yatsar], Ask me of things to come concerning my [corrected] sons, and concerning the work of my hands command you me.
12 I have [again] made [‘asah] the earth, and created [bara’ – cut down] man upon it: I, even my hands, have stretched out the heavens [this understanding given in the firmament: this exposition], and all their host [my army I Am raising to life again] have I commanded [to hear My voice and obey My correction].
13 I have raised him up [into life] in righteousness, and I will direct all his ways: he shall build my city [New Heavenly Jerusalem, upon the ruin of the old], and he shall let go my captives, not for price nor reward, says the LORD of hosts [I Am, a man of war].
14 Thus says the LORD, The labor of Egypt [the wicked tyrants sitting in seats of power over God’s people], and merchandise of Ethiopia [those covered in darkness] and of the Sabeans [the drunkards, drunk with power and pride], men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains [ziyqah – as sparks seen after striking the flint, and caused the fires burning up the earth] they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself [in flesh], O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel [My people who, by faith, receive Me and My promise] shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens [old and new]; God himself that formed [yatsar] the earth [‘erets] and made it [bara’ – cut it down]; he has established [kuwn] it, he created [bara’ – cut down] it not in vain [for no reason], he formed it [yatsar – gave it form again] to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret [but rather here before the eyes of all], in a dark place of [not with the words of ignorance that rule] the earth [‘erets], I said not unto the seed of Jacob [those unaware they are wrestling with Me and My word], [diligently] Seek you me in vain [for no reason, but I promised you would find Me when faith comes]: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves [into My ONE BODY] and come; draw near together, you that are escaped of the nations [escaped from among those who remain in darkness refusing the hear, see, and obey Me]: they have no knowledge that set up the wood [I have cut down] of their graven image [abominations they put in My place and call by My name], and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared [shama’ – in the flesh the first to hear and obey these provisions, at My will raising Myself as needed, as the Chief Overseer of the earth: its author and finisher] this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth [old and new, ending and beginning]: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me [My manifested presence] every knee shall bow, every tongue shall swear [I live].
24 Surely, shall [I Am] one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

Romans 9
1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2 That I have great heaviness and continual sorrow in my heart.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.
6 Not as though the word of God [to them] has taken none effect. For they are not all Israel, which are of Israel:
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
17 For the scripture says unto Pharaoh [as to Obama and his idiot seed], Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
18 Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
19 You will say then unto me, Why does he yet find fault? For who [possessed by Satan] has resisted his will?
20 Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed [plesso] it, Why have you made me thus? [quoted from Isaiah 45:9]
21 Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he says also in Hosea [in Hosea 1:9 & 10], I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place [this nation] where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cries [Isaiah 10:22 & 23] concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah [in Isaiah 1:9] said before, Except the LORD of Sabaoth [a man of war] had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
33 As it is written [in Isaiah 28:16], Behold, I lay in Zion a stumbling-stone and rock of offense: and whosoever believes on him shall not be ashamed.

1 Timothy 2
1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Savior;
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
5 For there is one God, and one mediator [I Am] between God and men, the man Christ Jesus;
6 Who gave himself a ransom for all, to be testified in due time.
7 Whereunto I Am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles [those who haven’t known the LORD always with us, in us] in faith and verity.
8 I will therefore that men pray every where, lifting up holy hands [works], without wrath and [not] doubting [it is the LORD in us speaking and working]
9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10 But (which becometh women professing godliness) with good works.
11 Let the woman [the church] learn [from the man, Christ Jesus: Jehovah’s Salvation manifested in my flesh] in silence with all subjection [hupotage – subordinating].
12 But I suffer not a woman to teach [didasko], nor to usurp authority [acting on their own authority, without substance] over the man [Christ Jesus], but to be in silence.
13 For Adam [the first man] was first formed [plasso], then Eve.
14 And Adam was not deceived, but the woman [the church by the first misleader] being deceived was in the transgression.
15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity [agape – giving this word as received] and holiness with sobriety.

Psalm 49
1 Hear this, all you people; give ear, all you inhabitants of the world:
2 Both low and high, rich and poor, together.
3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
4 I will incline my ear to a parable: I will open my dark saying upon the harp.
5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
6 They that trust in their wealth, and boast themselves in the multitude of their riches;
7 None of them can by any means redeem his brother, nor give to God a ransom for him:
8 (For the redemption of their soul is precious, and it ceases forever:)
9 That he should still live forever, and not see corruption.
10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11 Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names.
12 Nevertheless man being in honor abides [remains] not [with the LORD]: he [without His Holy Spirit] is like the beasts that perish.
13 This their [choosing their own] way is their folly: yet their posterity approves their [corrupt] sayings. Selah.
14 Like sheep they are laid in the grave [sheol – hell]; death shall feed on them; and the upright shall have dominion over them in the morning [when the light of the new creation comes]; and their beauty shall consume in the grave [sheol – hell] from their dwelling.
15 But God will redeem my soul from the power of the grave [sheol – hell]: for he shall receive me. Selah.
16 Be not you afraid when one is made rich, when the glory of his house is increased;
17 For when he dies he shall carry nothing away [into his next life]: his glory shall not descend [into hell] after him.
18 Though while he lived he blessed his soul: and men will praise you, when you do well to thyself.
19 He shall go to the generation of his fathers; they shall never see light [this understanding and life].
20 Man that is in honor, and understands not, is [with His Holy Spirit] like the beasts that perish.

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

16 – 20 March 2025

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

The above, Ezekiel 21:27, appears in a chapter where the LORD describes to the son of man the end of all understanding and how all are thereby (ignorance) held in death. This holding place, the “privy chamber” of those slain by His word (sword) they don’t understand (no longer remember), even His son with them, is from the once-used word chadar, which is from the word cheder, which we discussed in the posts of 1 and 8 March 2025.

Ezekiel 21
1 And the word of the LORD came unto me, saying,
2 Son of man, set your face [paniym – manifest My presence] toward Jerusalem [to God’s people at large], and drop [as this latter rain] your word toward the holy places, and prophesy against the land [‘adamah – all the generations before us] of Israel,
3 And say to the land [‘adamah] of Israel, Thus says the LORD; Behold, I am against you, and will draw forth my sword out of his sheath, and will cut off [karath] from you the righteous and the wicked.
4 Seeing then that I will cut off [karath] from you the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
6 Sigh, therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes.
7 And it shall be, when they say unto you, Wherefore sigh you? that you shall answer, For the tidings [shmuw’ah – this report, the sound doctrine, the rumor of the LORD’s presence]; because it comes: and every heart [men’s understanding, minds blinded to the present LORD] shall melt [macac], and all hands [men’s works] shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, says the LORD God. [Psalms 97:5 The hills melted [macac] like wax at the presence {paniym} of the LORD, at the presence {paniym} of the LORD of the whole earth.]
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword [this word showing all are dead], a sword is sharpened, and also furbished: [Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart {mind}].
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter [baraq – send forth this light: understand and life]: should we then make mirth? it contemn [ma’ac – make disappear] the rod [shebet – the scepter to rule] of my son, as every tree. [this is the cutting off {karath} of the Messiah, but not from Himself – Daniel 9:26 And after threescore and two weeks shall Messiah be cut off {karath}, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end {qets} thereof shall be with a flood, and unto the end {qets} of the war {between darkness and light} desolations are determined {charats – this decreed end}.]
11 And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial [bachan], and what if the sword [this word of God, from His mouth] contemn even the rod [shebet – the scepter to rule]? it shall be no more, says the LORD God [until he comes whose right it is, as in the title].
14 You therefore, son of man, prophesy, and smite [nakar] your hands together and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which enters into their privy chambers [chadar – the things hidden in their ignorance: death].
15 I have set the point of the sword against all their gates [against their mouths, which hold men in death and hell], that their heart [minds] may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face is set.
17 I will also smite [nakah] hands together, and I will cause my fury to rest: I the LORD have said it.
18 The word of the LORD came unto me again, saying,
19 Also, you son of man, appoint you two ways [light and darkness], that the sword of the king of Babylon [the confusion that now rules the world] may come: both twain shall come forth out of one land [‘erets – earth]: and choose you a place, choose it at the head of the way to the city.
20 Appoint a way, that the sword may come to Rabbath [the great men of the world] of the Ammonites [who separate God’s people and weaken them], and to Judah in Jerusalem the defensed.
21 For the king of Babylon [the confusion that rules the world, wrought by the words of wicked men in power] stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright [baraq – claiming their confusion is understanding], he consulted with images [their creations], he looked in the liver [to darken this deep, which purges the body of corruption].
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates [of heaven], to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he [the LORD] will call to remembrance [zakar] the iniquity, that they may be taken.
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered [zakar], in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance [zakar], you shall be taken with the hand.
25 And you, profane wicked prince of Israel [who is like Reuben, sitting in God’s place], whose day is come, when iniquity shall have an end,
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he [Shiloh, the seed of Joseph] come whose right it is; and I will give it him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites [who have scattered My people], and concerning their reproach; even say you, The sword [this word from My mouth], the sword is drawn: for the slaughter it is furbished, to consume [kuwl] because of the glittering [baraq]: [The word kuwl refers us to its use in Proverbs 18:14, the passage speaking examining a matter before speaking about it, saying “12 Before destruction the heart of man is haughty, and before honor is humility. 13 He {the proud} that answers a matter before he hears it, it is folly and shame unto him {when in the end his words are realized to be foolish opinions: foundationless creations of their own minds}. 14 The {humble} spirit of a man will sustain {kuwl} his infirmity {strengthen him, even though he is without worldly power}; but a wounded {malicious pride that seeks to harm} spirit who can bear {nasa’ – how can he thereby rise from obscurity}? 15 {The answer is:} The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge.” The word rendered “wounded” is the four-times used word nake’, which refers us to its use in Isaiah 16:7, the passage saying, “6 We have heard of the pride of Moab {men whose mouths are the gates holding humanity in death and hell}; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. 7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth {a “wall of potsherds,” partial understanding that cannot stand: words meant to wound} shall you {in shame} mourn; surely they are stricken {nake’ – by their own word wounded}.]
29 Whiles they see vanity unto you, whiles they divine a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land [‘erets – the earth] of your nativity.
31 And I will pour out my indignation [za’am] upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land [‘erets – the earth]; you shall be no more remembered [zakar]: for I the LORD have spoken it.

Deuteronomy 32
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth – these last days of darkness]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none [‘ephec – in this end time, when the old heaven and earth are in ruin, when the earth is without form {tohuw} and void {bohuw}, confused {tohuw} and empty {bohuw}] shut up [‘atsar – and none are gathering God’s people], or left [with understanding].
37 And he shall say, Where are their gods, their [false] rock [from whom worthless words flow] in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. [As we know, this alludes to an Apocryphal chapter of Daniel which tells of priests who proved their idols were real by placing sacrifices offered to them in a locked room, and when it was unlocked, the sacrifices were consumed {supposedly by their gods}. Daniel spread ashes {‘apher} on the floor of the room, and when it was next unlocked, the priest’s footprints were revealed in the ashes, showing they were the idols, false gods, consuming the sacrifices.]
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering [baraq] sword, and my hand takes hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
42 I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy [which all the world is now experiencing, even now when it remains willfully ignorant of the reality].
43 Rejoice [realizing the present LORD], O you nations [who haven’t known Him or His manner], with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land [‘adamah – the new generation I am creating], and to his people.

The word baraq: the true light that has come (not the false light, Barak: Lucifer the deceiver who won his own kingdom: the hell of his making), is further described, in its other appearances, as the voice of a multitude, speaking this message of Jehovah’s Salvation to the world. In this description, we’re instructed to remain with Him, in His presence in us, His ONE BODY, as travelers journeying into eternity with Him. Amen!

Daniel 10
1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel [the judge {Judgment} of God], whose name was called Belteshazzar [LORD of the straitened’s treasure]; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2 In those days I Daniel was mourning three full weeks.
3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel [the quickening word of God];
5 Then I lifted up my eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
6 His body also was like the beryl, and his face as the appearance of lightning [baraq – as the glittering sword of the LORD], and his eyes as lamps of fire [lighting the darkness], and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude [the One in many, speaking good judgment].
7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking [charadah – men’s fear, that is as a snare – see Proverbs 29:25] fell upon them, so that they fled to hide themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength [Godly judgment corrupted and now without strength].
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground [the words of judgment corrupted causing the sleep of God’s people].
10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto you, and stand upright [understanding return and bring the awakening, the resurrection]: for unto you am I now sent. And when he had spoken this word unto me, I stood trembling [ra’ad – this is the trembling of the earth, when the LORD is recreating it, and looks upon it – see Psalms 104:32].
12 Then said he unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.
13 But the prince of the kingdom of Persia [those who will be purified, when judgment is restored] withstood me one and twenty days: but, lo, Michael [he is in the likeness of God], one of the chief princes, came to help me; and I remained there with the kings of Persia [princes, made kings, when judgment takes hold and righteousness is restored by them receiving correction, and understanding].
14 Now I am come to make you understand what shall befall your people in the latter days [‘achariyth]: for yet the vision is for many days.
15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb [so he could learn and become wise].
16 And, behold, one like the similitude [dmuwth – likeness] of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my LORD, by the vision my sorrows are turned upon me, and I have retained no strength.
17 For how can the servant of this my LORD talk with this my LORD? for as for me, straightway there remained no strength in me, neither is there breath [life] left in me.
18 Then there came again and touched me one like the appearance of a man, and he strengthened me,
19 And said, O man greatly beloved, fear not: peace be unto you, be strong, yea, be strong. And when he had spoken unto me, I was strengthened [given understanding again], and said, Let my LORD speak; for you have strengthened me.
20 Then said he, Know you wherefore I come unto you? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia [those wallowing in the mire they’ve stirred with their own feet] shall come.
21 But I will show you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael [he is a man in the likeness of God] your prince.

Jeremiah 10
1 Hear [shama’ – and obey] you the word which the LORD speaks unto you, O house of Israel:
2 Thus says the LORD, Learn not the way of the heathen [those who haven’t known Me in any generation], and be not dismayed at the signs of heaven [this full understanding seen here and now]; for the heathen [who don’t know I Am in every generation] are dismayed at them.
3 For the customs of the people are vain: for one cut a tree out of the forest [men they think are upright], the work of the hands of the workman [making them idols], with the axe.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not [from the corrupt positions they’ve created]. [These are the hypocrites, the hyper critical, congenital liars, witnesses against their own ignorance, exposing themselves, who are forever spewing their fallacious opinions, who will never stop, never come to the present light, because their deeds are evil. They have made their choice and therefore, by their endless disruption of peace, condemn themselves to separation from the law-abiding and peaceful.]
5 They are upright as the palm tree, but speak not [according to this word, because there is no light in them]: they must need be borne [carried], because they cannot go [move on their own, but must be moved out of the way by the Spirit of the LORD moving upon the darkened deep]. Be not afraid of them; for [if we refuse to be affected] they cannot do evil, neither also is it in them to do good [they are unable to produce a positive effect].
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might.
7 Who would not fear you, O King of nations? for to you does it appertain [ya’ah – only appearing this once – pertaining to I Am]: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you [none knowing the things only You know and teach us].
8 But they are altogether brutish and foolish: the stock is [their idols are] a doctrine of vanities [worthless words].
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder [tsaraph – the refining of earthly value and outer appearance]: blue and purple is their clothing [covering the deception within, by which they rule]: they are all the work of cunning men [chakam – the wise men of this world, who the LORD confounds with His truth].
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth [‘erets] shall tremble [to shake the wicked from it], and the nations [those refusing to know I Am] shall not be able to abide his indignation [za’am – which ends in these men’s destruction, which they should fear].
11 Thus shall you say unto them, The gods that have not made the heavens and the earth [‘erets], even they shall perish from the [new] earth, and from under these [new] heavens.
12 He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens [this understanding spread before you] by his discretion.
13 When he utters his voice, there is a multitude of waters in the heavens [by which His word from there comes], and he causes the vapors [the separated element of understanding] to ascend [leave the earth] from the ends of the earth [‘erets – being without understanding, ending the old and corrupt]; [and beginning the new] he [congealing the elements] makes lightnings [baraq – His glittering sword is seen] with rain, and bringeth forth the wind out of his treasures [by His Spirit moving upon the darkness He gives these gifts].
14 Every man is brutish in his knowledge: every founder [tsaraph] is confounded by the graven image [the idol they’ve created]: for his molten image is falsehood, and there is no breath [life] in them.
15 They are vanity [worthless words], and the work of errors: in the time of their visitation [pquddah – this time when I Am come as the Chief Overseer of the earth] they shall perish.
16 The portion of Jacob is not like them: for he is the former of all things; and Israel [my family, the children of My correction] is the rod [shebet – the scepter to rule this new earth] of his inheritance: The LORD of hosts [a man of war] is his name [I Am, His identity].
17 Gather up your wares [pack and move] out of the land [‘erets – the old earth], O inhabitant of the fortress [matsowr – the place of oppression, against which I Am laying siege].
18 For thus says the LORD, Behold, I will sling [qala’ – a seven times used word referring us to its use in 1 Samuel 25:29] out the inhabitants of the land [‘erets] at this once, and will distress them, that they may find it so.
19 Woe is me for my [the carcass of My dead body] hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not [the same words Rachel cries out, in Jeremiah 31:15, speaking of Ephraim: God’s people at large in this last and first generation]: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered [as it is].
22 Behold, the noise [qowl – the voice] of the bruit [shmuw’ah – the report heard from Jehovah, I Am in this generation of the dead who are raised to life] is come, and a great commotion [ra’ash – the voice “shaking” heaven and earth, which brings the dead bones together and causes men to discern and choose good over evil] out of the north country [revealed from the darkness of men’s ignorance], to make the cities of Judah [the current crop of corrupt leaders] desolate, and a den of dragons [tanniym – men as serpents and whales, with their wide open mouths devouring men and swallowing them into the belly of hell].
23 O LORD, I know that the way of man is not in himself [but to You it appertains, to guide and direct him into a good way]: it is not in man that walks [astray into his own evil way] to direct his steps.
24 O LORD, correct me [back onto the right path], but with judgment; not in your anger, lest you bring me to nothing.
25 Pour out your fury upon the heathen that know you not, and upon the families that call not on your name [Your manifested identity: I Am]: for they have eaten up Jacob [and swallowed him into the belly of hell], and devoured him, and consumed him, and have made his habitation [this old and totally corrupt earth] desolate.

2 Samuel 22
1 And David spoke unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2 And he said, The LORD is my rock, and my fortress, and my deliverer;
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence [chamac].
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from my enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented [were set before] me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness was under his feet.
11 And he rode upon a cherub, and did fly: and he was seen upon the wings [kanaph] of the wind.
12 And he made darkness [ignorance of Him] pavilions round about him, dark waters, and thick clouds of the skies.
13 Through the brightness before him were coals of fire kindled.
14 The LORD thundered from heaven, and the Most High uttered his voice.
15 And he sent out arrows, and scattered them; lightning [baraq – this glittering sword, His understanding from His mouth: our mouths], and discomfited them.
16 And the channels of the sea [His word flowing to His people] appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
17 He sent from above, he took me; he drew me out of many waters [out of the confused language of this time when insanity rules];
18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
19 They prevented me in the day of my calamity: but the LORD was my stay.
20 He brought me forth also into a large place: he delivered me, because he delighted in me.
21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands has he recompensed me.
22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
23 For all his judgments were before me: and as for his statutes, I did not depart from them.
24 I was also upright before him, and have kept myself from my iniquity.
25 Therefore the LORD has recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.
27 With the pure you will show yourself pure [barar]; and with the froward [those twisting and perverting truth] you will show yourself unsavory.
28 And the afflicted people you will save: but your eyes are upon the haughty, that you may bring them down.
29 For you are my lamp, O LORD: and the LORD will lighten [give understanding to] my darkness [of the things of which I am ignorant].
30 For by you I have run through a troop: by my God have I leaped over a wall [of lies upon lies].
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to [magen – the shield covering] all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power [chayil]: and he makes my way perfect.
34 He makes my feet like hinds’ feet: and sets me upon my high places [bamah].
35 He teaches my hands to war; so that a bow of steel is broken by my arms.
36 You have also given me the shield of your salvation: and your gentleness [‘anavah – humility] has made me great.
37 You have enlarged my steps under me; so that my feet did not slip.
38 I have pursued my enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you have girded me with strength [chayil] to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of my enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit [kachash – shall be found liars] themselves unto me [warned, realizing they’ve been deceived and are spreading deception that destroys others and will destroy them]: [they will believe] as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away [for all shall know the LORD], and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock [from whom this living water flows]; and exalted be the God of the rock of my salvation [His voice above all others].
48 It is God that avenges me, and that brings down the people under me.
49 And that brings me forth from my enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man [chamac].
50 Therefore I will give thanks unto you, O LORD, among the heathen, and I will sing praises unto your name.
51 He is the tower of salvation for his king: and shows mercy to his anointed, unto David, and to his seed forevermore.

2 Samuel 23
1 Now these are the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning [the understanding that brings this new day], when the sun rises [the LORD’s ONE BODY, The Church], even a morning [a new day] without clouds [when understanding is on the earth, as it is in heaven]; as the tender grass springing [new life from the earth, as on the third day of creation] out of the earth by clear shining [air cleared of the smoke that came from the bottomless pit, by the understanding sent forth from the LORD] after rain [His living water sent from heaven].
5 Although my house be not [yet] so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he makes it not to grow [until now at this promised end, tribulation from which we are delivered].
6 But the sons of Belial [who worship the idols that have corrupted heaven and earth] shall be all of them as thorns [misleaders] thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron [barzel] and the staff of a spear; and they shall be utterly burned with fire in the same place.

Nahum 3
1 Woe to the bloody city! it is all full of lies and robbery; the prey departs not;
2 The noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the jumping chariots.
3 The horseman lifts up both the bright sword and the glittering [baraq] spear: and there is a multitude of slain, and a great number of carcasses; and there is none end of their corpses; they stumble upon their corpses:
4 Because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that sells nations through her whoredoms, and families through her witchcrafts.
5 Behold, I am against you, says the LORD of hosts; and I will discover your skirts upon your face, and I will show the nations your nakedness, and the kingdoms your shame.
6 And I will cast abominable filth upon you, and make you vile, and will set you as a gazing-stock.
7 And it shall come to pass, that all they that look upon you shall flee from you, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for you?
8 Are you better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
9 Ethiopia and Egypt [the oppressors who remain covered in darkness: men’s ignorance] were her strength, and it was infinite; Put and Lubim were your helpers.
10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.
11 You also shall be drunken: you shall be hid, you also shall seek strength because of the enemy.
12 All your strong holds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.
13 Behold, your people in the midst of you are women: the gates of your land shall be set wide open unto your enemies: the fire shall devour your bars.
14 Draw you waters for the siege, fortify your strong holds: go into clay, and tread the mortar, make strong the brick-kiln [the furnace].
15 There shall the fire devour you; the sword shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.
16 You have multiplied your merchants above the stars of heaven: the cankerworm spoils, and flees away.
17 Your crowned are as the locusts, and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun [the LORD’s ONE BODY] arises they flee away, and their place is not known where they are.
18 Your shepherds slumber, O king of Assyria [communists]: your nobles shall dwell in the dust: your people is scattered upon the mountains, and no man gathers them.
19 There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you [drawing attention to you and exposing your malicious foolishness]: for upon whom has not your wickedness passed continually?

Psalms 77
A Psalms of Asaph [the Gatherer]
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble [tsarah – this tribulation] I sought the LORD [‘Adonay – the King of kings]: my sore ran [yad nagar – my power left me] in the night [this time when ignorance covers the earth], and ceased not: my soul [sleeping in death] refused to be comforted [by the word of God leading me into all truth and life].
3 I remembered [zakar] God, and was troubled: I complained, and my spirit was overwhelmed [‘ataph – was shrouded, covered by my own confusion]. Selah [think and understand this].
4 You [LORD] hold [‘achaz – seized] my eyes [‘ayin] waking [shmurah – only used here, meaning to awaken by opening them]: I am so troubled [pa’am – to agitate the spirit, by truth contradicting the thoughts {the confusion of mind} into awaking] that I cannot speak [as I should].
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance [zakar] my song [ngiynah – Your word sent to me of old] in the night [to give light in previous times of darkness]: I commune [siyach – I heard Your voice conversing] with my own heart [in my mind]: and my spirit made diligent search [for You in Your written word sent to me as a wheel within a wheel: understand sent to give understand, which is light and life].
7 Will the LORD [‘Adonay] cast off [zanach – reject us] forever [‘owlam – through all eternity]? and will he be favorable no more [yacaph – no longer adding to His family]?
8 Is his mercy clean gone forever [netsach – no longer the bright light we’ve journeyed toward]? does his promise fail for evermore [dowr – ending with this generation]?
9 Has God forgotten to be gracious [not giving us His gift of light, to correct us]? has he in anger shut up his tender mercies [His promise to correct and not destroy those who trust in Him alone]? Selah [think, and know He is still the same, never wavering from Himself or His promises].
10 And I said, This is my infirmity [chalah – self-imposed grievousness of not remembering, not recognizing, not comprehending Him in His conversation and work before our eyes manifesting His presence as He always has, direct interaction with our minds eye]: but I will remember the years of the right hand [Your long-suffering our ignorance of Your presence in the word and work] of the Most High.
11 I will remember [zakar] the works of the LORD: surely I will remember [zakar] your [eye opening] wonders of old.
12 I will meditate also of all your work, and talk [siyach – converse with You] of your doings.
13 Your way, O God, is in the sanctuary [qodesh – the holy of holies, where Your presence is manifested above Your mercy seat, in the conversation]: who is so great a God as our God?
14 You are the God that does wonders: you have declared your strength among the people.
15 You have with your arm [Your work] redeemed your people [from confusion and death], the sons of Jacob and Joseph. Selah [think].
16 The waters [the words of ignorance that have darkened the world] saw you, O God, the waters saw you; they were afraid: the depths [what men thought they knew] also were troubled.
17 The clouds [where understanding was held, reserved, in its separated elements, to be congealed and sent in this time of the LORD’s righteous warfare] poured out water: the skies sent out a sound [qowl – Your voice thundering from this place of understanding: light]: your arrows also went abroad [halak – walked, gave understanding to Your way, of which the wise of this world are ignorant].
18 The voice [qowl] of your thunder was in the heaven: the lightnings [baraq – Your glittering sword] lightened the world: the earth trembled and shook [ra’ash – bringing our dead bone together].
19 Your way is in the sea [among humanity at large], and your path in the great waters [sent by You from heaven], and your footsteps are not known [to the dead and ignorant].
20 You led your people like a flock by the hand of Moses [Your chosen who was drawn, separated, from the waters below: the words of ignorant men] and Aaron [sent bearing the light given as received, to give it freely].

Job 38
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkens counsel by [misguided, misleading] words without knowledge [of God]?
3 Gird up now your loins [prepare yourselves for this journey into the unknown] like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth [here and now, as I did the old]? declare, if you have understanding.
5 Who has laid the measures thereof [from beginning to its end and now again beginning it], if you know? or who has stretched the [measuring] line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone [‘eben] thereof [now turning it again to Me];
7 When the morning stars sang together [speaking My words, bringing this new day], and all the sons of God shouted for joy [realizing My presence with them, in them as light and life]?
8 Or who shut up the sea [humanity] with doors, when it brake forth [with its own words and ways of corruption], as if it had issued out of the womb [thinking to create themselves into something they made in their own evil image]?
9 When I made the cloud [the earth without the understanding held there] the garment thereof, and thick darkness [their ignorance and confusion their ways create] a swaddling-band [protecting them from themselves] for it,
10 And [by their own doing] brake up for it my decreed [choq – this appointed time and] place, and set bars and doors [holding them in the hell they created],
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed [shiyth – made to end, at the beginning by this word again established]?
12 Have you commanded the morning [this sun to rise upon all] since your days; and caused the day-spring [shachar – dawn] to know his place;
13 That it might take hold of the ends [ending the old age and beginning the new] of the earth, that the wicked might be shaken out of it?
14 It is turned [haphak – Him overturning ignorance] as clay to the seal [chowtham – this shaking is My signature pressed into the earth]; and they stand as a garment [My righteousness covering My ONE flesh BODY].
15 And from the wicked their light [understanding] is withheld, and the high arm [the wicked in power] shall be broken.
16 Have you entered into the springs of the sea? or have you walked in search of the depth [this deep understanding held below the surface]?
17 Have the gates of death [and hell] been opened unto you? or have you seen the doors [the way into and out] of the shadow of death?
18 Have you perceived the breadth [start to finish] of the earth? declare if you know it all.
19 Where is the way where light dwells [it is with God alone]? and as for darkness, where is the place thereof [which is in the earth that’s rejected Him],
20 That you shouldest take it to the bound thereof [now, when every eye sees the result of following the wicked into debilitating and dysfunctional insanity], and that you should know the paths [followed] to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail [the LORD’s understanding frozen in heaven, there reserved until it’s now sent, both as purity and against the current corrupt crop of the wicked in power],
23 Which I have reserved against the time of trouble, against the day of battle and [My just] war?
24 By what way is the light parted [into these many colors, showing the sign that I have not come to destroy, as men have, but to save, to rescue the willing from destruction], which scatters the east wind [My Almighty Spirit working to change the minds of man] upon the earth?
25 Who has divided a watercourse [revealing, in the experience, what man’s words and ways of ignorance produce] for the overflowing of waters, or a way for the lightning of thunder [My voice heard as the sound of understanding from the cloud];
26 To cause it to rain [My word from heaven] on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb [new life] to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it [brought it forth in a known form from its progenitor]?
30 The waters are hid as with a stone [‘eben – in me, hidden in my flesh, from where His voice flows], and the face of [paniym – manifesting the LORD’s presence, revealing] the deep [that] is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide [nachah – lead] Arcturus with his sons? [now, when God’s people have become as many at the stars of heaven He’s awakened, as He promised]
33 Know you the ordinances [chuqqah – the limit ordained and appointed] of heaven? can you set the dominion thereof in [by unbreakable decree, ruling] the earth?
34 Can you lift up your voice to the clouds [where My understanding is held], that abundance of waters [My words] may cover you?
35 Can you send lightnings [baraq – this glittering sword giving understanding from there], that they may go and say unto you, Here we are [as in me, saying here I Am]?
36 Who has put [shiyth – stayed the proud wave of the wicked, by] wisdom in the inward parts? or who has given understanding to the heart [mind]?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven [keep understanding held there],
38 When [ignorance covers the earth without this word of God] the dust grows into hardness, and the clods cleave fast together?
39 Will you hunt the prey [seek this understanding] for the lion? or fill the appetite of the young lions [from whom it will be heard roaring],
40 When they couch in their dens, and abide in the covert to lie in wait [for it to come from the mouth of lions]?
41 Who provides for the raven [covered in darkness] his food? when his young ones cry unto God, they wander for lack of meat [without this deep understanding].

Psalms 144
A Psalm of David
1 Blessed be the LORD my strength [who has given me His mind, His endless, relentless, understanding] which teaches my hands to war, and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdues my people under me.
3 LORD, what is man, that you take knowledge of him! or the son of man, that you make account of him!
4 Man is like to vanity: his days are as a shadow that passes away.
5 Bow your heavens [where Your understanding is always and from where it is sent], O LORD, and come down: touch the mountains [all the corrupt institutions of church and state], and they shall smoke.
6 Cast forth [baraq] lightning [baraq – Your understanding sent as a glittering sword from Your throne in the cloud], and scatter them: shoot out your arrows, and destroy them.
7 Send your hand [Your work] from above; rid me, and deliver me out of great waters [the many ignorant opinions of many antichrists], from the hand of strange children [who ignorantly offer strange fire in Your name];
8 Whose mouth speak vanity [worthless words], and their right hand is a right hand of [their work and their power, which is] falsehood.
9 I will sing a new song [repeating these words you have given all to be repeated as received] unto you, O God: upon a psaltery and an instrument of ten strings will I sing praises unto you.
10 It is he that gives salvation unto kings: who delivers David [I Am] his servant from the hurtful sword [words of guile and malice].
11 Rid me, and deliver me from the hand of strange children, whose mouths speak vanity, and their right hand is a right hand of falsehood:
12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace [from where You rule in righteousness]:
13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14 That our oxen [those working in the earth] may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.
15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

Justice is the end of government. It is the end of civil society.

21 March 2025

“Justice is the end of government. It is the end of civil society.

“It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit. In a society under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign as in a state of nature, where the weaker individual is not secured against the violence of the stronger; and as, in the latter state, even the stronger individuals are prompted, by the uncertainty of their condition, to submit to a government which may protect the weak as well as themselves; so, in the former state, will the more powerful factions or parties be gradually induced, by a like motive, to wish for a government which will protect all parties, the weaker as well as the more powerful.

All the above is from Federalist No. 51, titled “The Structure of the Government Must Furnish the Proper Checks and Balances Between the Different Departments.” It was authored by Alexander Hamilton and/or James Madison, who signed it as Publius.

The point is justice, without which no civilized society can exist. Both have long been under siege by the most despicable individuals in positions of power, who openly misuse their constitutional authority to undermine justice and a civilized society. 

Friends, I tell you the truth: these individuals, along with their supporters, present existential threats to God’s people and, consequently, to humanity as a whole. 

The prescribed remedy, according to the same Paper, lies in the “predominate” power constitutionally vested in the legislature. It must (under the provision of Article III, Section 1) declare these Judges are obstructing justice, disturbing civilization, overturning the powers vested in the Chief Executive, acting without “good behavior,” and discharge these courts. 

“But the great security against a gradual concentration of the several powers in the same department, consists in giving to those who administer each department the necessary constitutional means and personal motives to resist encroachments of the others. The provision for defense must in this, as in all other cases, be made commensurate to the danger of attack. Ambition must be made to counteract ambition. The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions. 

“This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public. We see it particularly displayed in all the subordinate distributions of power, where the constant aim is to divide and arrange the several offices in such a manner as that each may be a check on the other that the private interest of every individual may be a sentinel over the public rights. These inventions of prudence cannot be less requisite in the distribution of the supreme powers of the State.

“But it is not possible to give to each department an equal power of self-defense. In republican government, the legislative authority necessarily predominates.

Thus says the LORD to the wicked judges of injustice, whose courts minister malice and chaos:

Job 20
23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
24 He shall flee from the iron weapon, and the bow of steel shall strike him through.
25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
27 The heaven shall reveal his iniquity; and the earth shall rise up against him.
28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.

Hebrews 2
5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visit him?
7 Thou made him a little lower than the angels; thou crowned him with glory and honor, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to rescue them that are tempted.

Ephesians 6
10 Finally, my brethren, be strong in the LORD, and in the power of his might.
11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Psalms 141 
1 LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
3 Set a watch, O LORD, before my mouth; keep the door of my lips.
4 Incline not my heart to any evil thing, to practice wicked works with men that work iniquity: and let me not eat of their dainties.
5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
7 Our bones are scattered at the grave’s mouth, as when one cuts and cleaves wood upon the earth.
8 But mine eyes are unto thee, O God the LORD: in thee is my trust; leave not my soul destitute.
9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Publius

Then went the Pharisees, and took counsel how they might entangle him in his talk.

10 – 13 March 2025

Then went the Pharisees, and took counsel how they might entangle him in his talk.

The word rendered “entangle” is the once-used Greek word pagideuo, from the words pagis (a snare) and deo (to bind). 

In the above scenario (Matthew 22:15), the advantage is the LORD’s because everything the Pharisees (the religious of our time, the leaders and teachers of God’s people) know are clichés and platitudes (light that’s become darkness and salt that’s lost its savor). It is their manner to find fault (straying from their corrupt understanding) in others and bind them to it to destroy them, which we know is what the LORD brings back upon them, letting their own words and ways ensnare them instead.

Matthew 6
22 The light [understanding and life] of the body is the eye [seeing as the LORD sees]: if therefore your eye be single [haplous – not many {opinions}], your whole [ONE] body shall be full of light [understanding and life].
23 But if your eye be evil [poneros], your whole body shall be full of darkness [ignorance]. If, therefore, the light [understanding] that is in you be darkness [ignorance], how great is that darkness!

1 John 5
17 All unrighteousness [adikia – corrupt judgment] is sin: and there is a sin not unto death.
18 We know that whosoever is born of God sins not; but he that is begotten of God keeps himself [from corruption], and that wicked one [poneros] touches [affects] him not.
19 And we know that we are of God, and the whole world lies [is buried] in wickedness [poneros].
20 And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
21 Little children, keep yourselves from idols [the religious create and put in the place of the true God]. Amen.

2 John 1
1 The elder unto the elect lady and her children, whom I love [agapao] in the truth; and not I only, but also all they that have known the truth [and give it as received, as commanded];
2 For the truth’s sake, which dwelleth in us, and shall be with us forever.
3 Grace be with you, mercy, and peace, from God the Father, and from the LORD Jesus Christ, the Son of the Father, in truth and love [agape – charity, giving this word as received].
4 I rejoiced [chairo] greatly that I found of your children walking in truth, as we have received a commandment from the Father.
5 And now I beseech you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.
6 And this is love, that we walk after his commandments. This is the commandment, That, as you have heard from the beginning, you should walk in it.
7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9 Whosoever transgresses [parabaino – walks beside {departs from the truth}], and abides not in the doctrine of Christ, has not God. He that abides [meno – stays {remains with the truth}] in the doctrine of Christ, he has both the Father [abiding in him] and [is thereby] the Son [of God and the son of man].
10 If there come any unto you, and bring [phero – carrying as they walk to you] not this doctrine [that Jesus Christ, Jehovah’s Salvation manifested in the flesh, is God manifested with us, in us, all in all], receive him not into your house, neither bid him Godspeed [chairo]:
11 For he that bids him Godspeed [chairo] is partaker of [kiononeo – partner with] his evil [poneros] deeds [his transgression].
12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you [carrying this truth], and speak [laleo – as the seven thunders “uttering” the things reserved for this time] face to face, that our joy [chara] may be full.
13 The children of your elect sister greet you. Amen.

The word twice above rendered “face” is stoma, meaning mouth. It appears seventy-nine times, rendered “mouth,” except above twice, rendered “face” two times in 3 John, and twice as the “edge” of the sword (Luke 21:24 and Hebrews 11:34).

The word chairo, from where comes the word chara, is the greeting (salutation) spoken when meeting a fellow Christian (face to face – mouth to mouth) and the joy experienced by each in realizing the LORD’s presence, not only in us, but hearing His voice (speaking the same mind) realizing He is (joined) with us also (as in the Paraclete, a partner, koinoneo, joined with us in the battle, as ONE BODY). 

Luke 21
12 But before all these, they shall lay their hands on you [all the apostles and Godly men then present with this truth], and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
13 And it shall turn to you for a testimony [And when they shall have finished their testimony, the beast that ascended out of the bottomless pit {the endless fall away from the LORD and His truth} shall make war against them, and shall overcome them, and kill them. Revelation 11:7]
14 Settle it therefore in your hearts, not to meditate before what you shall answer:
15 For I will give you a mouth [stoma] and wisdom, which all your adversaries shall not be able to gainsay nor resist. [And they overcame him {the beast – Babylon, the blinding confusion that now rule the world} by the blood {the sacrifice necessary when deliver this word from the mouth} of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.]
16 And you shall be betrayed [as the LORD was betrayed, their written testimony delivered into the hands of those who would and did corrupt it] both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17 And you shall be hated of all men for my name’s sake [my identity in you speaking and working].
18 But there shall not a hair [the things grown in your minds and manifested outwardly in your written testimony] of your heads perish.
19 In your patience [waiting for this day, this time when all is perfected: complete] possess you your souls [and you will rise again with Me here and now].
20 And when you shall see Jerusalem [all God’s people at large] compassed with armies [of darkness], then know that the desolation thereof is nigh.
21 Then let them which are in Judaea [under the rule of the current crop of corrupt leaders, who are confederate with the confusion, Babylon that rules the world] flee to the mountains [God’s just governments, in Zion]; and let them which are in the midst of it [confusion] depart out; and let not them that are in the countries [of confusion] enter thereinto [this place where peace rules].
22 For these be the days of vengeance, that all things which are written may be fulfilled. [The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple. Jeremiah 50:28]
23 But woe unto them that are with child, and to them that give suck [bring up their young the right way, because the war is against truth, reality, and sanity itself], in those days! for there shall be great distress in the land, and wrath [of Babylon] upon this people.
24 And they shall fall [piotes – from heaven, away from truth] by the edge [stoma] of the sword [the mouths of Babylon: confusion], and shall be led away captive into all nations: and Jerusalem [all God’s people] shall be trodden down of the Gentiles [and none know the LORD], until the times of the Gentiles [this complete desolation of His people, by abomination men created and put in God’s place] be fulfilled.
25 And there shall be signs in the sun [the church darkened: lacking this understanding], and in the moon [civil government also darkened, draining life from humanity], and in the stars [all God’s people also darkened and fallen from heaven]; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed? Job 38:11]
26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven [where understanding should be found and isn’t] shall be shaken [so the wicked are shaken from them]. [That it {the dayspring} might take hold of the ends of the {old and new} earth, that the wicked might be shaken out of it {the new}? Job 38:13]
27 And then shall they see the Son of man coming in a cloud [with full understanding] with power and great glory. [Have you commanded the morning since your days; and caused the dayspring to know his place; Job 38:12]
28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draws near.
29 And he spoke to them a parable; Behold the fig tree, and all the trees;
30 When they now shoot forth, you see and know of your own selves that summer is now near at hand.
31 So likewise you, when you [now] see these things come to pass, know you that the kingdom of God is near at hand.
32 Truly I say unto you, This generation shall not pass away, till all be fulfilled.
33 [the old and corrupt] Heaven and earth shall pass away: but my words [as in verse 18 above] shall not pass away [not perish].
34 And take heed to yourselves, lest at any time your hearts [minds] be overcharged with surfeiting [consumed by the time, the evil of this generation], and drunkenness [minds unable to think rationally], and cares of this life, and so that day [this moment of understanding] come upon you unawares.
35 For as a snare [pagis] shall it come on all them that dwell on the face of the whole earth.
36 Watch you therefore, and pray [converse with God] always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

The following is from the post of 16 December 2019, with today’s additions in double brackets.

When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

The above, 1 Corinthians 13:11, is speaking when we will fully know the meaning of what has been spoken in part by the prophets and apostles, when we see the LORD face to face. This is said about the superiority of charity, meaning giving as the LORD has prospered us, given us treasures He has reserved in His storehouse. The treasures are the things, ideas and words, we have only known in part, which we have until now only seen through a glass darkly. We were ignorant of their full meaning, until the LORD came and gathered them together giving us full understanding. “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.” Revelation 10:7 

1 Corinthians 13
4 Charity [[agape – giving this understanding as received]] suffers long, and is kind; charity [[agape]] envies not; charity [[agape]] vaunts not itself, is not puffed up,
5 Does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil;
6 Rejoices not in iniquity, but rejoices in the truth;
7 Bears all things, believes all things, hopes all things, endures all things.
8 Charity [[agape]] never fails: but whether there be prophecies [[while in ignorance without full understanding]], they shall fail [[katargeo]]; whether there be tongues. [[speaking things not understood]], they shall cease; whether there be [[partial]] knowledge, it shall vanish away [[katargeo]].
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away [[katargeo]] childish things.
12 For now we see through a glass, darkly; but then face [[prosopon]] to face [[prosopon – His presence with us, in us realized]]: now I know in part; but then shall I know even as also I Am known.
13 And now abides faith [[that it is His word]], hope [[that it produce this end, the creation of the man]], charity [[agape – by this gift, leading us out of ignorance of Him and his truth]], these three; but the greatest of these is charity [[agape – the love, giving of His truth that effectually works in us]].

[[2 Thessalonians 2
8 And then shall that Wicked [those opposing this word, as they have throughout history, exalting their opinions above truth]] be revealed [apokalupto – this apocalypse, the uncovering of the wicked], whom the LORD shall consume with the spirit of his mouth [stoma], and shall destroy with the brightness [giving this understanding] of his coming:
9 Even him, whose coming is after the working of Satan [destroying all truth and causing the endless fall away from it and the LORD] with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love [agape – giving] of the truth, that they might be [by this truth] saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.]]

The LORD began today showing this as written in 1 Corinthians 16:1 in its association with Galatians 3, 5 & 6, and 1 Corinthians 13 & 15. These all speak of gathering His word as He gathers His people to Himself, coming (now come to those who have received Him) and expanding the meaning reserved, as if frozen in a stone, in heaven, to be released (as if hailstones) at the [[appointed]] time. This is what has ended corruption and brought life and immortality to our understanding.

2 Timothy 1
6 Wherefore I put you in remembrance that you stir up the gift of God, which is in you by the putting on of my hands.
7 For God has not given us the spirit of fear; but of power, and of love [[agape]], and of a sound mind.
8 Be not you therefore ashamed of the testimony of our LORD, nor of me his prisoner: but be you partaker of the afflictions [[the necessary sacrifice]] of the gospel according to the power of God [[delivering His word and declaring it’s His presence]];
9 Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10 But is now made manifest [[phaneroo – made apparent]] by the appearing [[epiphaneia – manifested presence]] of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light [[understanding, life]] through the gospel:
11 Whereunto I Am appointed a preacher, and an apostle, and a teacher of the Gentiles [[all those who haven’t known Him]].
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day [[when all understand He lives with us, in us, always all in all].
13 Hold fast the form of sound words, which you have heard of me, in faith and love [[agape – this word given as received]] which is in Christ Jesus.
14 That good thing [[His word received as His and Him]] which was committed unto you keep by the Holy Ghost [who we now know is the LORD Himself] which dwells in us.

1 Corinthians 15
33 Be not deceived: evil communications [homilia – joining with, intercourse with, corruption: the wicked and their evil ways and ideas] corrupt good manners [ethos – good moral habits, and the place that houses them].
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 You fool, that which you sow is not quickened [brought to life], except it die:
37 And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 But God gives it a [human] body as it has pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial [heavenly] bodies, and bodies [worldly] terrestrial: but the glory of the celestial [heavenly] is one, and the glory of the [worldly] terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.
42 So also is the resurrection of the dead. It is sown [[into the earth]] in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam [[the first man of he LORD’s new creation]] was made a quickening spirit [[bringing dead flesh to life by the LORD’s Spirit risen in him]].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immovable, always abounding in the work of the LORD [[in us alive speaking and working]], forasmuch as you know that your labor [[His word and work]] is not in vain in the LORD.

1 Corinthians 16
1 Now concerning [peri – the central point is] the collection [logia, the same as gathering in the next verse] for the saints, as I have given order [diatasso – thoroughly arranged – see “ordained by angels” in Galatians 3:19] to the churches of Galatia, even so do you.
2 Upon the first day of the week let every one of you lay by him in store [treasures God has given from His storehouse], as God has prospered [euodoo – helped on the road – highway] him, that there be no gatherings [logia – of ideas] when I come [so there will be no misunderstanding].
3 And when I come, whomsoever you shall approve by your letters, them will I send to bring your liberality [[charis – God’s grace given]] unto Jerusalem [[His people at large]].
4 And if it be meet that I go also, they shall go with me.
5 Now I will come unto you, when I shall pass through Macedonia [[the houses of dead flesh]]: for I do pass through Macedonia [[into death and from there be raise to life]].
6 And it may be that I will abide, yea, and winter with you, that you may bring me on my journey whithersoever I go.
7 For I will not see you now by the way; but I trust to tarry a while with you, if the LORD permit.
8 But I will tarry at Ephesus until Pentecost [[until the LORD permits the many to rise with Him]].
9 For a great door and effectual [[to receive and give His word]] is opened unto me, and there are many adversaries.
10 Now if Timothy [[I Am]] come, see that he may be with you without fear: for he works the work of the LORD, as I also do.
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
13 Watch you, stand fast in the faith, quit you like men [[who have put away childish things]], be strong [[in the understanding the LORD has given us]].
14 Let all your things be done with charity [[agape]].
15 I beseech you, brethren, (you know the house of Stephanas [the LORD has crowned], that it is the first-fruits of Achaia [the first brought out of troubles, tribulation], and that they have addicted themselves to the ministry of [[these treasures to]] the saints,)
16 That you submit [[hupotasso – obey, subordinate your minds to the same treasures]] yourselves unto such, and to every one that helps with us, and labors.
17 I am glad of the coming of Stephanas [those the LORD has crowned] and Fortunatus [upon whom He has bestowed His treasures] and Achaicus [who were before held in troubles, tribulation]: for that which was lacking on your part they have supplied.
18 For they have refreshed my spirit and yours: therefore acknowledge you them that are such.
19 The churches of Asia [those who before fought against the LORD at His coming] salute you. Aquila and Priscilla [the ancients who have renewed their strength and risen up on wings as eagles] salute you much in the LORD, with the church that is in their house.
20 All the brethren greet you. Greet you one another with a holy kiss.
21 The salutation of me Paul with my own hand.
22 If any man love not the LORD Jesus Christ, let him be Anathema [cursed] Maranatha [now that our LORD has come: “The LORD make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire”].
23 The grace of our LORD Jesus Christ be with you.
24 My love [[agape – this word of the LORD given as received]] be with you all in Christ Jesus. Amen.

The Greek word logia only appears in 1 Corinthians 16:1 & 2 above, rendered “collection” and “gathering.” It is from the word logos, meaning thoughts and ideas – the full meaning as follows: “something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)”

Logia is telling of the compilation of many ideas into one topic, which is the expression of God that occurs through/in Christ. When Paul, in 1 Corinthians 16:2, says these things were given “in order” to the Galatians, he is referring us first to Galatians 3:19, where he says they were “ordained” by angels (messages of God, ordered by the mediator). He then goes on to tell of the superiority of this process, charity (giving these ideas, as received) that bring faith and frees us from the schoolmaster, which is the Law of sin bringing death (referred to in 1 Corinthians 15:56 & 57).

Galatians 3
1 O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth [[prographo – written of before]], crucified among you? [[The word proprapho, meaning “to write previously; figuratively, to announce, prescribe,” only appears four other times. Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me. 4 For whatsoever things were written aforetime {prographo} were written {prographo} for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 That you may with one mind and one mouth glorify God, even the Father of our LORD Jesus Christ. Ephesians 3:2 If you have heard of the dispensation of the grace {dispensing these treasures} of God which is given me to you-ward: 3 How that by revelation he made known unto me the mystery; (as I wrote afore {prographo} in few words, 4 Whereby, when you read, you may understand my knowledge in the mystery of Christ) 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 That the Gentiles {all who haven’t known the LORD} should be fellow heirs, and of the same {ONE} body, and partakers of his promise in Christ by the gospel: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power {His word in me working}. Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once {hapax} delivered unto the saints. 4 For there are certain men crept in unawares {putting themselves in God’s place}, who were before of old ordained {prographo} to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ. 5 I will therefore put you in remembrance, though you once {hapax} knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate {giving God’s word as received}, but left their own habitation {now speaking their own words}, he has reserved in everlasting chains under darkness {ignorance of which they are ignorant} unto the judgment of the great day {of this apocalypse}.]]
2 This only would I learn of you, Received you the Spirit by the works of the law, or by the hearing of faith [[that this is His voice and Him present]]?
3 Are you so foolish? having begun in the Spirit, are you now made perfect by the flesh?
4 Have you suffered so many things in vain? if it be yet in vain.
5 He therefore that ministers to you the Spirit, and works miracles among you, does he it by the works of the law, or by the hearing of faith [[hearing His voice and declaring it is Him present]]?
6 Even as Abraham believed God, and it was accounted to him for righteousness.
7 Know you therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that does them shall live in them.
13 Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannul, or adds thereto.
16 Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed, which is Christ [[the LORD manifested in the flesh of His ONE BODY]].
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained [diatasso] by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness should have been by the law.
22 But the scripture has concluded all [[everyone]] under sin, that the promise by faith of Jesus Christ [[Jehovah’s Salvation manifested in the flesh He chooses]] might be given to them that believe [[He is manifesting His presence in His word]].
23 But before faith came, we were kept under the law, shut up unto the faith [[in His word heard]] which should afterwards be revealed [[apokalupto – at this apocalypse]].
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For you are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one [[BODY]] in Christ Jesus [[Jehovah’s Salvation manifested in our flesh, through one mind and one voice].
29 And if you be Christ’s, then are you Abraham’s seed, and heirs according to the promise.

Galatians 4
1 Now I say, That the heir, as long as he is a child [[remaining with childish things]], differs nothing from a servant, though he be LORD of all;
2 But is under tutors and governors until the time appointed [[this moment]] of the father.
3 Even so we, when we were children, were in bondage under the elements [stoicheion – the corrupt ways and ideas of men, their leaven] of the world:
4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because you are sons, God has sent forth the Spirit of his Son into your hearts [[removing corruption from our minds]], crying, Abba, Father.
7 Wherefore you are no more a servant, but a son; and if a son, then a heir of God through Christ.
8 Howbeit then, when you knew not God, you did service unto them which by nature are no gods.
9 But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements [stoicheion – the corrupt ways and ideas of men, their leaven], whereunto you desire again to be in bondage?
10 You observe days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you labor in vain.
12 Brethren, I beseech you, be as I am; for I am as you are: you have not injured me at all.
13 You know how through infirmity [[weakness: without strength]] of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God. [[carrying His message to give it as received]], even as Christ Jesus [[Jehovah’s Salvation manifested in my flesh, in the message]].
15 Where is then the blessedness [[makarismos – of those the LORD imputes righteousness without works]] you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me [[wanting him to see with the same corrupt understanding they have, not seeing our works are Him working through us]].
16 Am I therefore become your enemy, because I tell you the truth?
17 They zealously affect you [[with their corruption, trying to prove they are right and the LORD is wrong]], but not well; yea, they would exclude you, that [[the LORD in]] you might affect them.
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, you that desire to be under the law, do you not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai [[among thorns, those misleading His people]], which genders to bondage, which is Agar [[who’ve fled from the truth]].
25 For this Agar is mount Sinai in Arabia [[in desolation]], and answers to Jerusalem [[God’s people, the carcass, the dead body of Christ]] which now is, and is in bondage with her children.
26 But [[New Heavenly]] Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, you barren that bears not; break forth and cry, you that travails not: for the desolate has many more children than she which has a husband.
28 Now we, brethren, as Isaac was, are the children of promise [[this end in the LORD’s presence]].
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.

Galatians 5
1 Stand fast therefore in the liberty wherewith Christ has [[by the love of His truth]] made us free, and be not entangled again with the yoke of bondage.
2 Behold, I Paul say unto you, that if you be circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace.
5 For we through the Spirit wait for the hope of righteousness by faith [[believing this is the word of God leading us into all truth]].
6 For in Jesus Christ neither circumcision avails any thing, nor uncircumcision; but faith which works by love [[agape – by giving this word as received]].
7 You did run well; who did hinder you that you should not obey the truth?
8 This persuasion comes not of him that calls you.
9 A little leaven [[corruption]] leavens the whole lump.
10 I have confidence in you through the LORD, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whosoever he be.
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12 I would they were even cut off which trouble you.
13 For, brethren, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love [[agape – by giving this word a received]] serve one another.
14 For all the law is fulfilled in one word [logos – one idea], even in this; You shall love [[agapao – giving this word as received]] your neighbor as yourself.
15 But if you bite and devour one another, take heed that you be not consumed one of another.
16 This I say then, Walk in the Spirit, and you shall not fulfil the lust of the flesh.
17 For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.
18 But if you be led of the Spirit, you are not under the law.
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envying, murders, drunkenness, reveling, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.

Galatians 6 
1 Brethren, if a man be overtaken in a fault, you which are spiritual, restore such a one in the spirit of meekness; considering yourself, lest you also be tempted.
2 Bear you one another’s burdens, and so fulfill the law of Christ.
3 For if a man thinks himself to be something, when he is nothing, he deceives himself.
4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
5 For every man shall bear his own burden.
6 Let him that is taught in the word [logos – these ideas] communicate [koinoneo – share this word {logos} with others – have charity and give as you have been given] unto him that teaches in all good things.
7 Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap.
8 For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.
9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith [[believing this word is the LORD speaking and working]].
11 You see how large a letter I have written unto you with my own hand.
12 As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14 But God forbid that I should glory, save in the cross of our LORD Jesus Christ, by whom the world is crucified unto me, and I unto the world.
15 For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature [[in this new creation]].
16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
17 From henceforth let no man trouble me: for I bear in my body the marks of the LORD Jesus.
18 Brethren, the grace of our LORD Jesus Christ be with your spirit. Amen.

Jeremiah 29 
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit [[paqad]] you [[as the Chief Overseer of the earth – see verse 32 below]], and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;
16 Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them:
19 Because they have not hearkened to my words, says the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but you would not hear, says the LORD.
20 Hear you therefore the word of the LORD, all you of the captivity, whom I have sent from Jerusalem to Babylon:
21 Thus says the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah [the false father who says he is the voice of Jehovah], and of Zedekiah the son of Maaseiah [who say they are the righteousness and work of Jehovah], which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon [into the hand of their lies and the confusion they have caused to rules over the world]; and he shall slay them before your eyes;
22 And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire [see 1 Corinthians 16:22 above];
23 Because they have committed villainy in Israel, and have committed adultery with their neighbors’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, says the LORD.
24 Thus shall you also speak to Shemaiah [who Jehovah has heard] the Nehelamite [deceived by his own dreams – see verse 8 above], saying,
25 Thus speaks the LORD of hosts, the God of Israel, saying, Because you have sent letters in your name unto all the people that are at Jerusalem, and to Zephaniah [those who Jehovah has given His treasures] the son of Maaseiah the priest [for the work of Jehovah], and to all the priests, saying,
26 The LORD has made you priest in the stead of Jehoiada [those who have known Jehovah] the priest, that you should be officers in the house of the LORD, for every man that is mad [for every man there is out of his mind, deluded], and makes himself a prophet, that you should put him in prison, and in the stocks.
27 Now therefore why have you not reproved Jeremiah of Anathoth [Jehovah rising among the afflicted [[who hear Him speaking]]], which make himself a prophet to you?
28 For therefore he sent unto us in Babylon, saying, This captivity is long: build you houses, and dwell in them; and plant gardens, and eat the fruit of them.
29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30 Then came the word of the LORD unto Jeremiah, saying,
31 Send to all them of the captivity, saying, Thus says the LORD concerning Shemaiah the Nehelamite [[those deceived by their own mind’s creations, who delusions Jehovah has heard]]; Because that Shemaiah has prophesied unto you, and I sent him not, and he caused you to trust in a lie:
32 Therefore thus says the LORD; Behold, I will punish [[paqad – as the Chief Overseer of the earth]] Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good [[word]] that I will do for my people, says the LORD; because he has taught rebellion against the LORD.

Isaiah 1
2 Hear, O heavens, and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knows his owner, and the ass his master’s crib: but Israel does not know, my people does not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Why should you be stricken any more? you will revolt more and more: the whole head is sick, and the whole heart faint.
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers [[corruption as a vine overgrowing all else]], as a besieged city.
9 Except the LORD of hosts had left unto us a very small [[elect]] remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10 Hear [[shama’ – and obey]] the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12 When you come to appear [[ra’ah]] before me [[paniym – see My presence]], who has required this at your hand, to tread my courts?
13 Bring no more vain oblations; incense is an abomination unto me; the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14 Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
15 And when you spread forth your hands, I will hide my eyes from you: yea, when you make many prayers, I will not hear: your hands are full of blood.
16 Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18 Come now, and let us reason together, says the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient [[shama’ – and hear My voice]], you shall eat the good of the land [[‘erets – the new earth]]:
20 But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD has spoken it.
21 How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22 Your silver is become dross, your wine mixed with water:
23 Your princes are rebellious, and companions of thieves: every one love gifts, and follow after rewards: they judge not the fatherless, neither does the cause of the widow come unto them.
24 Therefore says the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:
25 And I will turn my hand upon you, and purely purge away your dross, and take away all your tin:
26 And I will restore your judges as at the first, and your counselors as at the beginning: afterward you shall be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts [[shuwb – those who return to the LORD]] with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

[[1 Peter 4
10 As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as you are partakers [koinoneo] of Christ’s sufferings; that, when his glory shall be revealed [apokalupto], you may be glad [chairo – Godspeed] also with exceeding joy.
14 If you be reproached for the name [the identity] of Christ [manifested in you], happy are you; for the spirit of glory and of God rests upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?]]

Psalms 5 
1 Give ear to my words, O LORD, consider my meditation.
2 Hearken unto the voice of my cry, my King, and my God: for unto you will I pray.
3 My voice shall you hear in the morning, O LORD; in the morning will I direct my prayer unto you, and will look up.
4 For you are not a God that has pleasure in wickedness: neither shall evil dwell with you.
5 The foolish shall not stand in your sight: you hate all workers of iniquity.
6 You shall destroy them that speak falsehood: the LORD will abhor the bloody and deceitful man.
7 But as for me, I will come into your house in the multitude of your mercy: and in your fear will I worship toward your holy temple.
8 Lead me, O LORD, in your righteousness because of my enemies; make your way straight before my face.
9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulcher; they flatter with their tongue.
10 Destroy you them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against you.
11 But let all those that put their trust in you rejoice: let them ever shout for joy, because you defend them: let them also that love your name be joyful in you.
12 For you, LORD, will bless the righteous; with favor will you compass him as with a shield.

The LORD has appeared of old unto me, saying, Yea, I have loved you with an everlasting love: therefore, with lovingkindness have I drawn you.

6 – 8 March 2025


The LORD has appeared of old unto me, saying, Yea, I have loved you with an everlasting love: therefore, with lovingkindness have I drawn you. 

The word rendered “of old,” above in Jeremiah 31:3, is rachowq, from the words meaning evil (ra’) and decree (choq – “an enactment”). As we know, it speaks of this appointed time, now when the world is ruled by the evil decrees of the wicked (remaining) in seats of power (in church and state).

The word rendered “appeared” is ra’ah, meaning to see, speaking of this time as when the LORD is again seen, after not being seen because man became blinded to Him by the degenerate ignorance of the institutions charged with protecting this understanding (sight) from corruption.

The word rendered “loved” is ‘ahabah, from the word ‘ahab, meaning to have affection. Its unstated affinity is to the words yahab (to give) and ya’ab (to long), which literally deconstructs into Yahh (from ya’ah, to whom this understanding appertains) and ‘ab (Father). In these words, the LORD reinforces the understanding of the Greek word agape (leading away {from ignorance}) as Christian love: charity, giving understanding as received from Him.

The following, ending with 2 Corinthians 4, is from the post of 30 April 2024, which, like today, is the LORD exponentially compounding our understanding, precept upon precept, line upon line.

[From] 27 – 30 April 2024

God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, “You are my Son, this day have I begotten you.”

The above, Acts 13:33, is speaking of the same “glad tidings” heard here, which is of the promises made to the fathers (Abraham, Isaac, and Jacob, et al.), fulfilled now, in the manner the title describes. The word there rendered “raised up” is said to be anistemi, meaning to stand up. 

The word (rendered “raised up”) in the original text is anastasis, meaning “a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth).” It is from this word’s meaning that the word “again” is added, which doesn’t appear in the original text.

Even deeper, the Greek words rendered “I have begotten” are ego gennao, meaning I (Am) regenerated through procreation. The word said to be gennao, in the original text, is written as gegenneka, ge meaning soil: meaning from the earth, like from where Adam was created. 

This understanding refers us to the LORD declaring His name to Moses in Exodus 3:14, saying “I Am That I Am: and he said, Thus shall you say unto the children of Israel, I Am [in the flesh of Moses in that generation] has sent me unto you.”

As we know, the word rendered “I Am” is hayah, meaning “to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary).” It (hayah) is said to be the origin of the name Jehovah, said to mean “(the) self-Existent or Eternal.” The full origin of the name is in hayah, and ya’ah, the once used (in Jeremiah 10:7) word meaning “to be suitable:– [Yahh, to whom it] appertain.”

He (the LORD), again speaking to Moses, says in the following verse, “Thus shall you say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me unto you: this is my name forever [I Am in every generation], and this is my memorial [zeker – be remembered, by recall, the same calling, kaleo, of God, working and speaking unknown in this generation] unto all generations.”

It is from this latter verse, with this understanding, the LORD Jesus, in Matthew 22:31 & 32, referring to it, says, “But as touching the resurrection [anastasis] of the dead, have you not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Jeremiah 10 
1 Hear [shama’ – and obey] you the word which the LORD speaks unto you, O house of Israel:
2 Thus says the LORD, Learn not the way of the heathen [those who haven’t known Me in any generation], and be not dismayed at the signs of heaven [this full understanding seen here and now]; for the heathen [who don’t know I Am in every generation] are dismayed at them.
3 For the customs of the people are vain: for one cut a tree out of the forest [men they think are upright], the work of the hands of the workman [making them idols], with the axe.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not [from the corrupt positions they’ve created]. [[These are the hypocrites, the hyper critical, congenital liars, witnesses against their own ignorance, exposing themselves, who are forever spewing their fallacious opinions, who will never stop, never come to the present light, because their deeds are evil. They have made their choice and therefore, by their endless disruption of peace, condemn themselves to separation from the law-abiding and peaceful.]]
5 They are upright as the palm tree, but speak not [according to this word, because there is no light in them]: they must need be borne [carried], because they cannot go [move on their own, but must be moved out of the way by the Spirit of the LORD moving upon the darkened deep]. Be not afraid of them; for [[if we refuse to be affected]] they cannot do evil, neither also is it in them to do good [[they are unable to produce a positive effect]].
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might.
7 Who would not fear you, O King of nations? for to you does it appertain [ya’ah – [[only appearing this once]] pertaining to I Am]: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you [none knowing the things only You know and teach us].
8 But they are altogether brutish and foolish: the stock is [their idols are] a doctrine of vanities [worthless words].
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder [tsaraph – the refining of earthly value and outer appearance]: blue and purple is their clothing [covering the deception within, by which they rule]: they are all the work of cunning men [chakam – the wise men of this world, who the LORD confounds with His truth].
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth [‘erets] shall tremble [to shake the wicked from it], and the nations [those refusing to know I Am] shall not be able to abide his indignation [za’am – which ends in these men’s destruction, which they should fear].
11 Thus shall you say unto them, The gods that have not made the heavens and the earth [‘erets], even they shall perish from the [new] earth, and from under these [new] heavens.
12 He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens [this understanding spread before you] by his discretion.
13 When he utters his voice, there is a multitude of waters in the heavens [by which His word from there comes], and he causes the vapors [the separated element of understanding] to ascend [leave the earth] from the ends of the earth [‘erets – being without understanding, ending the old and corrupt]; [and beginning the new] he [congealing the elements] makes lightnings with rain, and bringeth forth the wind out of his treasures [by His Spirit moving upon the darkness He gives these gifts].
14 Every man is brutish in his knowledge: every founder [tsaraph] is confounded by the graven image [the idol they’ve created]: for his molten image is falsehood, and there is no breath [life] in them.
15 They are vanity [worthless words], and the work of errors: in the time of their visitation [pquddah – this time when I Am come as the Chief Overseer of the earth] they shall perish.
16 The portion of Jacob is not like them: for he is the former of all things; and Israel [my family, the children of My correction] is the rod [shebet – the scepter to rule this new earth] of his inheritance: The LORD of hosts [a man of war] is his name [I Am, His denity].
17 Gather up your wares [pack and move] out of the land [‘erets – the old earth], O inhabitant of the fortress [matsowr – the place of oppression, against which I Am laying siege].
18 For thus says the LORD, Behold, I will sling [qala’ – a seven times used word referring us to its use in 1 Samuel 25:29; see below] out the inhabitants of the land [‘erets] at this once, and will distress them, that they may find it so.
19 Woe is me for my [the carcass of My dead body] hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not [the same words Rachel cries out, in Jeremiah 31:15, speaking of Ephraim: God’s people at large in this last and first generation]: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered [as it is].
22 Behold, the noise [qowl – the voice] of the bruit [shmuw’ah – the report heard from Jehovah, I Am in this generation of the dead who are raised to life] is come, and a great commotion [ra’ash – the voice “shaking” heaven and earth, which brings the dead bones together and causes men to discern and choose good over evil] out of the north country [revealed from the darkness of men’s ignorance], to make the cities of Judah [the current crop of corrupt leaders] desolate, and a den of dragons [tanniym – men as serpents and whales, with their wide open mouths devouring men and swallowing them into the belly of hell].
23 O LORD, I know that the way of man is not in himself [but to You it appertains, to guide and direct him into a good way]: it is not in man that walks [astray into his own evil way] to direct his steps.
24 O LORD, correct me [back onto the right path], but with judgment; not in your anger, lest you bring me to nothing.
25 Pour out your fury upon the heathen that know you not, and upon the families that call not on your name [You manifested identity: I Am]: for they have eaten up Jacob [and swallowed him into the belly of hell], and devoured him, and consumed him, and have made his habitation [this old and totally corrupt earth] desolate.

Matthew 12
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost [the LORD speaking and working unknown to those dead in their own ignorance, proven by them not knowing it’s Him even as He tells them – Acts 13:41 Behold {see Him}, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declares it {as I Am} unto you.], it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart [the foundational mind] the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the [this] day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah [coming from the belly of hell and calling all to repent]:
40 For as Jonah was three days and three nights in the whale’s belly [and from there said, “I cried by reason of my affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.”]; so shall the Son of man be three days and three nights in the heart of the earth [which is the habitation of the dead, in the grave in the earth, sheol].
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

1 Corinthians 1
9 God is faithful, by whom you were called [kaleo] unto the fellowship [koinonia – partnership: participation in His long-suffering] of his Son Jesus Christ our LORD. [Philippians 3:10 That I may know him, and the power of his resurrection {anastasis}, and the fellowship {koinonia} of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of {exanastasis – only used this once, meaning through rising again from} the dead.]
10 Now I beseech you, brethren, by the name [identity] of our LORD Jesus Christ, that you all speak the same thing [according to this word], and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

1 Corinthians 15
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection [anastasis] of the dead [again here on the earth]?

Job 19
25 For I know that my redeemer lives, and that he shall stand [quwm – rise in the resurrection] at the latter day [‘acharown] upon the earth [‘aphar – the dust, the ground from where man is generated again]:
26 And though after [‘achar] my skin worms destroy this body, yet in my [new] flesh shall I see God:
27 Whom I shall see for myself, and my eyes shall behold, and not another; though my reins be consumed [kalah] within me.
28 But you should say, Why persecute we him, seeing the root [sheresh – the deep meaning] of the matter [dabar – of His word] is found [matsa’] in me [to whom it appertains]? [Isaiah 65:1 I am sought of them that asked not for me; I Am found {matsa’} of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.]
29 Be you afraid of the sword [this word of God you despisers of His good refuse]: for wrath brings the punishments of the sword, that you may know there is a judgment.

1 Corinthians 15
13 But if there be no resurrection [anastasis] of the dead [in the flesh], then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith is vain; you are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection [anastasis] of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming [parousia].
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all [corrupt] rule and all [corrupt] authority and [corrupt] power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death. 
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead [into Christ’s death, from where we are resurrected]?

42 So also is the resurrection [anastasis] of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural [flesh] body, and there is a spiritual [flesh] body.
45 And so it is written, The first man Adam was made a living soul; the last Adam [the first fruit of the new creation] was made a quickening spirit [I Am, with His rising from the dead in me, He will bring many to life].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man [natural Adam] is of the earth, earthy; the second man [Spiritual Adam] is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image [eikon – likeness that marks us as possessed by Him] of the earthy, we shall also bear the image [eikon] of the heavenly.
50 Now this I say, brethren, that [those bearing the mark of the beast, without the LORD’s Spirit] flesh and blood cannot inherit the kingdom of God; neither does corruption [that marks the flesh as without the LORD’s Spirit possessing it] inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep [as dead flesh], but we shall all be changed [allasso by His understanding as it unfolds, removing all corruption],
52 In a moment, in the twinkling of an eye [enlightening the mind so we see Him as He is, with us, in us], at the last trump: for the trumpet shall sound [the voice of His messenger, I Am, His archangel, shouting, calling, kaleo, all to join in His ONE LIVING BODY] and the dead shall be raised incorruptible, and we shall be changed [into His ONE BODY, in the air cleared of corruption, cleared of the smoke that came from the bottomless pit, into heaven, full understanding with Him, purity by which we see God].
53 For this corruptible must put on incorruption, and this mortal [flesh] must put on [spiritual] immortality [which is the anastasis].
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?

Friends, the twenty three times used word eikon (“image”), meaning “a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance,” is used ten times by John in Revelation, all describing the “image” of the beast that all the world worships. The beast there is Babylon, confusion, which (with endless opinions replacing truth and understanding) corrupts all language (truthful discourse) and brings the world into its current state of insanity. 

This state of insanity is what those who think they are enlightened refuse to admit affects them. Thinking they know everything, rejecting this word of God, they fail to realize they are also those sitting in God’s place holding His people down with opinions presented as truth and are potentially more dangerous than those more openly showing the mark (of confusion).

John only uses the word (eikon) in the abovementioned appearances in Revelation. The three other Gospels each use it once, all in the LORD’s telling of the “image” of Caesar (the powers that sever the world from God), which shows possession of the thing bearing it (the mark, the graven image).

Paul, in his other uses of the word eikon, tells us precisely its meaning. 

Romans 1
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes [it is Him speaking and working to save them from themselves, from their own darkened minds]; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith [the one speaking who first believes it is Him] to faith [of the hearers who then believe it is His]: as it is written, The just shall live by faith [believing He is come to save them].
18 For the wrath of God is revealed [in the same word] from heaven [from where come this full understanding] against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness [saying this truth is corruption and their corrupt opinions are truth];
19 Because that which may be known of God is manifest in them [in their glory, the confused and now insane world their words have produced]; for God has showed it unto them.
20 For the invisible things of him from the creation of the world [hidden here for this moment, behind the veil, these same men’s ignorance, in the flesh of God’s chosen, His eklektos] are clearly seen, being understood by the things that are made [by assembling, rightly ordering, the elements of understanding that were separated until now], even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations [dialogismos – their dialog, their corrupt communication], and [forever debating] their foolish heart was darkened [became ignorant].
22 Professing themselves to be wise, they became fools,
23 And changed the glory [the manifested presence] of the uncorruptible God into an image [eikon] made [they created] like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own [flesh] bodies between themselves:
25 Who changed [allasso – the change that needs to be changed] the truth of God into a lie, and worshipped and served the creature [the creations of God] more than the Creator, who is blessed [with these treasures given to be given] forever. Amen.

Romans 8
26 Likewise [with these blessings] the Spirit also helps our infirmities [the maladies that make us weak]: for we [in the weakness of our ignorance] know not what we should pray for as we ought: but the Spirit itself makes intercession [sunantilambanomai – only used twice, meaning He takes hold of us to oppose what has taken hold of us] for us with groanings [stenagmos – only used twice, meaning standing close because of our ignorance] which cannot be uttered [cannot be spoken – because all have become ignorant of them – the only other time the word stenagmos appears in Acts 7:34, where we are told it is what {our ignorance} the LORD heard from His people held in Egypt, {“and am come down to deliver them. And now come, I will send you into Egypt {now against the image of the beast, against Babylon}. This Moses {now I Am, me, Timothy} whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.”].
27 And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints [knowing they are also in need of this change] according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called [kletos] according to his purpose.
29 For whom he did foreknow [know before, the faithful throughout history], he also did predestinate [proorizo – to limit in advance, at this horizon] to be conformed to the image [eikon] of his Son, that he might be [as the first light on the horizon] the firstborn among many brethren.
30 Moreover whom he did predestinate [proorizo], them he also called [kaleo]: and whom he called [kaleo], them he also justified [dikaioo – freed from corruption]: and whom he justified [freed from corruption], them he also glorified [manifesting His presence in them].
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect [eklektos – His chosen]? It is God that justifies [frees us from corruption and thereby death].
34 Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished [the ignorance of the LORD among us in Moses’ flesh]:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament [not knowing it was written by those in whom the LORD chose to dwell, working and speaking through them]; which vail is done away in Christ [who declares it is the LORD, Jehovah, the Father in him doing the work, as now, here speaking and working in my, our, flesh].
15 But even unto this day, when Moses is read, the vail [of ignorance, thinking it’s the work of men] is upon their heart.
16 Nevertheless when it shall turn [away from the corrupt teaching of men] to the LORD, the vail [of ignorance] shall be taken away.
17 Now the LORD is that Spirit: and where the Spirit of the LORD is, there is liberty [freedom from corruption].
18 But we all, with open face beholding as in a glass the glory of the LORD [in us], are changed [metamorphoo – the transfiguration of Christ, as in Matthew 17:2 and Mark 9:2] into the same image [eikon] from glory [His presence revealed in one flesh in which He works and speaks] to glory [in those receiving Him, who are transformed into the same image], even as by the Spirit of the LORD.

The only other time metamorphoo appears is in Romans 12:2.

Romans 12
1 I beseech you therefore, brethren, by the mercies of God [heard here at His mercy seat where His presence is manifested in this conversation], that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service [serving as I Am serving].
2 And be not conformed to this world: but be you transformed [metamorphoo] by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
4 For as we have many members in ONE BODY, and all members have not the same office:
5 So we, being many, are ONE BODY in Christ, and every one members one of another.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light [understanding] of the glorious gospel of Christ, who is the image [eikon] of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light [understanding] of the knowledge of the glory of God in the face [presence] of Jesus Christ.
7 But we have this treasure [the gift of this understanding He has given to us] in earthen vessels, that the excellency of the power may [be known to] be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life [which is His light] also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life [light] also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us [as we sacrifice, long-suffer, in His service], but life [understanding] in you.
13 We having the same spirit of faith, according as it is written, I believed [it is His presence in my flesh], and therefore have I spoken; we also believe, and therefore [should] speak [which reveals Him alive in us];
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace [this gift] might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

The points in Jeremiah 10:7 & 8 and in the last verses above speak of understanding what is experienced, as Paul says in Act 17:27 to those ignorantly worshipping God, “if haply they might feel after him, and find him, though he be not far from every one of us.” It is to understand what is affecting us, changing us, and realize to whom it all appertains.

Jeremiah 10
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might.
7 Who would not fear you, O King of nations? for to you does it appertain [ya’ah – only appearing this once; pertaining to I Am]: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you [none knowing the things only You know and teach us].
8 But they are altogether brutish and foolish: the stock is [their idols are] a doctrine of vanities [worthless words].

It is in this context (seeing the unseen by His effect on us) that verse 15 above is quoted in Revelation 15:3.

Luke 8
22 Now it came to pass on a certain day [today if you will hear His voice], that he went into a ship [one of the church institutions, the first to obey and pass over from death into life] with his disciples: and he said unto them, Let us go over unto the other side of the lake [the same course set before all, to go from ignorance to understanding upon these living waters]. And they launched forth.
23 But as they sailed he fell asleep [in death]: and there came down a storm of wind [of false doctrines against the truth] on the lake; and they were filled with water [not knowing the difference between truth and men’s creations], and were in jeopardy.
24 And they came to him, and awoke him, saying, Master, master, we [are unsure and] perish. Then he arose [as the first begotten of God from among the dead, in victory over death and hell], and rebuked the wind [the false doctrines, and the devils spewing them] and the raging [roaring waves] of the water [men’s words]: and they ceased, and there was a calm [as a sea of glass mixed with this fire: this word from the mouth of the LORD].
25 And he said unto them, Where is your faith [in My saying I will never leave you or forsake you]? And they being afraid wondered [what they were experiencing], saying one to another, What manner of man is this! for he commands even the winds and water, and they obey him [and in obedience humanity is calmed].

Revelation 15
1 And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues [this full understanding now readied to be poured out]; for in them is filled up the wrath of God [this word which the wicked refuse to hear as the Father’s voice].
2 And I saw as it were a sea of glass mingled with fire [this wrath that calms the agitated and consumes the wicked]: and them that had gotten the victory over the beast [those without the LORD’s Spirit, sitting in seats of power over church and state, resisting, opposing, and blaspheming His work and word], and over his image [all their lies they put in My place and call by My name, which is Truth], and over his mark [in their head and hand: the insanity in their minds, which is obvious in their works], and over the number of his name [identity found in the number of a man, Strong’s Hebrew Dictionary number 666, ‘apher, the ashes of the earth’s ruin, covering the faces, the presence, of the true and false prophets; only used twice, in 1 Kings 20:38 & 41], stand on the sea of glass [overcoming the lies of false prophets and false teachers, calmed], having the harps of God [receiving from Him the instruments that calm it].
3 And they sing the song of Moses the servant of God, and the song of the Lamb [these written words meant to be repeated as received, precept upon precept, line upon line] saying, Great and marvelous [in opening our eyes to see good and evil, teaching us to choose what brings a good effect and refuse what can only result in evil] are your works, LORD God Almighty; just and true are your ways, you King of saints.
4 Who shall not fear you, O LORD, and glorify your name [Your identity manifested with us, in us]? for you only are holy: for all nations [all who haven’t known You] shall come and worship before you; for your judgments are made manifest [by Your presence].
5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven [where full understand is] was opened:
6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen [purity by which man sees God], and having their breasts girded with golden girdles [the preparation of these treasures].
7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God [this word which men still refuse], who lives forever and ever.
8 And the temple [on earth] was filled with [a pillar of] smoke [by day, in this time light – anger, to smoke out the vermin infesting the temple] from the glory of God, and from his power [to effect good]; and no man was able to enter into the temple [on earth until it was purged], till the seven plagues of the seven angels [the LORD’s messengers with His message] were fulfilled [teleo – until it was filled with this understanding sent from heaven].

Isaiah 26
1 In that day shall this song be sung in the land [‘erets – in the earth] of Judah [by the elect remnant]; We have [are become] a strong city [New Heavenly Jerusalem]; salvation [yshuw’ah – Jehovah’s Salvation: Joshua: Jesus: the perpetual son of man, the ONE risen BODY of Christ] will God appoint for walls [for protection] and bulwarks [cheyl – our defense: His army].
2 Open you the gates [out of death and hell], that the righteous nation which keep the truth may enter in [to heaven].
3 You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.
4 Trust you in the LORD forever: for in the LORD [Yahh = to whom it is suited] Jehovah is everlasting strength [understanding]:
5 For he brings down them [the proud] that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he bringeth it even to the dust [into the ruin of the earth under their rule].
6 The foot shall tread it down, even the feet of the poor [without worldly power], and the steps of the needy [the humble who acknowledge they are in need of this understanding].
7 The way of the just is uprightness: you, Most Upright, do weigh the path of the just.
8 Yea, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance [zeker – realizing Your manner] of you [we understand we are those possessed by, joined with, Your Spirit and raised here with You].
9 With my soul have I desired you in the night [when ignorance of Your presence covered the world]; yea, with my spirit within me will I seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness.
10 Let favor be shown to the wicked, yet will he not learn righteousness: in the land [‘erets – earth] of uprightness [when this light has come into the darkness] will he deal unjustly [choosing darkness because their deeds are evil], and will not behold [ra’ah – they refuse to see] the majesty of the LORD.
11 LORD, when your hand is lifted up [when Your word and work are exalted], they will not see: but [when the effect of their evil come upon them] they shall see, and be ashamed for their envy at the people [experiencing Your good effect: the expected end we’ve waited for]; yea, the fire of your enemies shall devour them [they, with the old heaven and earth, melt away with their evil works].
12 LORD, you will ordain peace for us: for you also have wrought all our [Your] works in us [producing the good effect].
13 O LORD our God, other [evil] lords beside you have had dominion over us: but by you only will we make mention of your name [Your identity].
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore, have you visited [paqad – manifested Your presence as the Chief Shepherd and Overseer of the earth] and destroyed them, and made all their memory [zeker] to perish [all perception of their nature, not knowing they are evil souls, possessed by an evil spirit, who’ve resisted and opposed God and His plan throughout history].
15 You have increased the nation [those who haven’t known You], O LORD, you have increased the nation [As it is this day, when only a very few know You]: you [in them] are glorified: you havw removed it far [rachaq – brought us to this time when the world us ruled by the evil decrees of evil men in power] unto all the ends [here ending the old beginning the new] of the earth [‘erets].
16 LORD, in trouble [tsar] have they visited you [paqad – have received You as the Chief Shepherd and Overseer of the earth], they poured out a prayer when your chastening [this good correction] was upon them.
17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and cries out in her pangs [anger against the birth pains]; so have we been in your sight, O LORD.
18 We have [ignorantly] been with child, we have been in pain [not understood], we have as it were brought forth wind [a foul spirit which we now perceive]; [rebelling against the new birth] we have not wrought any deliverance in the earth; [because of the rebellion, the refusal declare the present LORD] neither have the inhabitants of the world fallen [into this birth canal, where these waters have already broken forth].
19 Your dead men [by receiving My Spirit] shall live, together with my dead body [of Christ] shall they arise. Awake and sing [these words], you that dwell in dust [of the earth’s ruin]: for your dew [this word of the LORD that appears on the earth with the new day] is as the dew of herbs [in this third day of this new creation], and the [belly of the] earth shall cast out the dead.
20 Come, my people, enter you into your chambers [cheder – in death in the belly of the earth], and shut your doors about you: hide yourself as it were for a little moment, until the indignation be overpast [‘abar – and we rise from death into life].
21 For, behold, the LORD comes out of his place to punish [paqad – as the Chief Shepherd and Overseer of the earth] the inhabitants of the earth for their iniquity: the earth also shall disclose her blood [reveal what has drained the life from the earth], and shall no more cover her slain [hid here in the belly of the earth].

The word cheder, describing where the LORD hides His people until the indignation is overpast, refers us to its other uses below.

Proverbs 7
21 With her [the unfaithful harlot church, who the present LORD sees, though she doesn’t know He’s here as she speaks to the simple minded who should remain free from her {unaffected} and doing the LORD’s work] much fair speech she caused him to yield, with the flattering of her lips she forced him [into her bed where they sleep in death, in the belly of the earth: hell].
22 He goes after her straightway, as an ox [working in the earth, the third face of the LORD’s unfolding presence, here interrupted] goes to the slaughter, or as a fool to the correction of the stocks [no longer able to continue his work];
23 Till a dart strike through his liver [his innermost thoughts]; as a bird hastes to the snare [never rising into heaven], and knows not that it is for his life.
24 Hearken unto me now therefore, O you children, and attend to the words of my mouth.
25 Let not your heart [mind] decline to her ways, go not astray in her paths.
26 For she has cast down many wounded: yea, many strong men have been slain by her.
27 Her house is the way to hell, going down to the chambers [cheder] of death.

2 Corinthians 5
14 For the love of Christ constrains us [joins us together, to follow the dead into death, that the LORD through us will here raise them to life with His rising with us in us, rescuing all in all]; because we thus judge, that if one died for all, then were all dead:
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh [wherein the LORD is risen], yet now henceforth know we him no more.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Proverbs 18
4 The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
6 A fool’s lips enter into contention, and his mouth calleth for strokes.
7 A fool’s mouth is his destruction, and his lips are the snare of his soul.
8 The words of a talebearer [nirgan – a slanderer] are as wounds, and they go down into the innermost parts [cheder] of the belly [taking the world into hell].
9 He also that is slothful in his work [not diligently searching for truth and instead blindly accepting falsehoods] is brother to him that is a great waster.
10 The name [identity] of the LORD [who searched the innermost thought of men’s minds] is a strong tower: the righteous runs into it, and is safe.
11 The rich man’s wealth is his strong city, and as a high wall [ready to fall] in his own conceit.
12 Before destruction, the heart of man is haughty, and before honor is humility.

Proverbs 20
23 Divers weights are an abomination unto the LORD; and a false balance [injustice] is not good.
24 Man’s goings are of the LORD; how can a man [without Him] then understand his own way?
25 It is a snare to the man who devours that which is holy, and after vows to make enquiry. [Can a thief be trusted to investigate his robbery, or can a destroyer be trusted to build what he destroys?]
26 A wise king scatters the wicked, and bringeth the wheel over them [constantly remembering their wickedness when it is seen].
27 The spirit of man is the candle of the LORD, searching all the inward parts [cheder] of the belly.
28 Mercy and truth preserve the king: and his throne is upheld by mercy.
29 The glory of young men is their strength [understanding]: and the beauty of old men is the grey head [always remembering the things he’s experienced in his long life].
30 The blueness of a wound cleanse away evil [repairing damaged flesh]: so do stripes [the pain of correction] the inward parts [cheder] of the belly.

Proverbs 24
1 Be not you envious against evil men, neither desire to be with them.
2 For their heart studies destruction, and their lips talk of mischief.
3 Through wisdom is a house built; and by understanding it is established:
4 And by knowledge shall the chambers [cheder] be filled with all precious and pleasant riches.
5 A wise man is strong; yea, a man of knowledge increases strength.
6 For by wise counsel you shall make your war: and in multitude of counsellors there is safety.

The above (Proverbs 24) tells of the end of the LORD’s indignation (za’am), with the destruction of those who’ve taken the world into the belly of hell (sheol where the dead are housed).

Isaiah 10
1 Woe unto them that decree [chaqaq] unrighteous decrees [cheqeq], and that write grievousness which they have prescribed [saying it’s a cure when it’s more of the same cause];
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3 And what will you do in the day of visitation [pquddah – the same as paqad], and in the desolation which shall come from far [merchaq – the appointed time the LORD decreed]? to whom will you flee for help? and where will you leave your glory?
4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5 O Assyrian [the communists here and abroad at war with God and His people], the rod of my anger, and the staff in their hand is my indignation [za’am].
6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7 Howbeit he means not so, neither does his heart think so; but it is in his heart to destroy and cut off nations not a few.
8 For he says, Are not my princes altogether kings?

23 For the LORD God of hosts shall make a consumption [kalah], even determined [charats], in the midst of all the land [‘erets – the earth].
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communists]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation [za’am] shall cease, and my anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian [those who cause endless strife among God’s people] at the rock of Oreb [whose kings trust in ignorance and darkness they’ve caused]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt [and these waters, as fire from my mouth, shall consume them, as decreed – after the anointing {machach – “until the consummation, and that determined shall be poured upon the desolate”} which is the final step before we rise as ONE BODY].
27 And it shall come to pass in that day, that his burden [the enemies in power, communist oppressors, mixed among us] shall be taken away from off your shoulder, and his yoke [joining God people with them] from off your neck, and the yoke shall be destroyed because of the anointing [shemem].
28 He is come to Aiath [the heap of ruin], he is passed to Migron [the precipice]; at Michmash [where it is hidden] he has laid up [paqad – reserved for this appointed time of My visitation] his carriages [to take the wicked out of the way]:
29 They are gone over the passage: they have taken up their lodging at Geba [the high places of power]; Ramah is [in this time when men who make themselves gods are] afraid; Gibeah of Saul [the high ones the people desired] is fled.
30 Lift up your voice, O daughter of Gallim [of these springs of living waters]: cause it to be heard unto Laish [as the roar of a Lion], O poor [‘aniy – humble] Anathoth [who’ve heard the LORD].
31 Madmenah [the dunghill – when the high places are full of it] is removed; the inhabitants of Gebim [those who’ve poisoned, polluted with dung, the well] gather themselves to flee.
32 As yet shall he remain at Nob [in their high places] that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33 Behold, the LORD, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down [with the sword of the LORD and of Gideon {the man of War, and the hewer of the powerful}], and the haughty shall be humbled.
34 And he shall cut down the thickets of the forest with iron, and Lebanon [the so-called upright in high places, the corrupt who think they are pure by their own twisted and perverted definitions] shall fall by a mighty one.

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish [paqad – visit as the Chief Overseer of the earth] leviathan [those to which the people are joined] the piercing [bariyach] serpent [as misleaders among them], even leviathan [Levi – the priesthood] that crooked serpent [as thorns and briers]; and he [the LORD with us] shall slay the dragon [tanniyn – the whale, the open mouths of men that carried all humanity into the belly of hell and holds it therein – or the crocodile, death lurking below the surface of these men’s words, in their rivers] that is in the sea [that flows to the people].
2 In that day sing [repeat these words] you unto her, A vineyard of red wine [to change their minds].
3 I the LORD do keep it [the earth]; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers [deceivers] and thorns [shayith – misleaders] against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength [this understanding], that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Isaiah 50
4 The LORD God has given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakens morning by morning, he wakens my ear to hear as the learned.
5 The LORD God has opened my ear, and I was not rebellious, neither turned away back.
6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
7 For the LORD God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

The word “flint” is from the five times used Hebrew word challamiysh, said to be from chalam, meaning to dream: Divine lucid thought while in the deep sleep (in death): seeing the promise (eternity) far off (merchaq – by the LORD’s decree) and acting on its reality.

Isaiah 38
9 The writing of Hezekiah [Jehovah is strength: understanding] king of Judah, when he had been sick, and was recovered [chayay – received understanding: life] of his sickness:
10 I said in the cutting off of my days [when understanding of Jehovah leaves the earth], I shall go to the gates of the grave [sh’owl – sheol: hell, held there by the minds and mouths of ignorance]: I am [in death’s sleep] deprived of the residue of my years.
11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
12 My age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life [as cloth cut from the loop]: he will cut me off with pining sickness [dallah – dangling thread of this cut cloth]: from day even to night will you make an end of me.
13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night [during this time of sleep in darkness] will you make an end of [shalam – in this rest shall Your peace complete, perfect] me.
14 Like a crane or a swallow, so did I chatter [during this time my mouth chattered worthlessly]: I did mourn as a dove [waiting for this expected end]: my eyes fail with looking upward [forgetting you are always with me]: O LORD, I am oppressed; undertake [to rescue me from ignorance] for me.
15 What shall I say? he has both spoken unto me, and himself has done it [carried me through time and space while I slept in death]: I shall go softly all my years in the bitterness of [ignorance or] my [immortal] soul.
16 O LORD, by these things men live, and in all these things is the life of my spirit: so will you recover me [chalam – by these lucid thoughts while I sleep], and make me to live.
17 Behold, for peace I had great bitterness [while I was in ignorance of Your presence]: but you have in love [chashaq – joined Yourself] to my soul delivered it from the pit of corruption: for you have cast all my sins behind your back.
18 For the grave [sh’owl – sheol: hell] cannot praise you, death can not celebrate you: they that [choose to] go down into the pit cannot hope for your truth [to recover them from the corruption they choose].
19 The living [chay], the living [chay], he shall praise you, as I do this day: the father to the children shall make known your truth.
20 The LORD was ready to save me: therefore, we will sing my songs [speak these words of life as He has given] to the stringed instruments all the days of our life in the house of the LORD.

Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or not.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.

14 Then [when you’ve prospered because you heard the LORD’s voice and obeyed] your heart be lifted up, and you forget the LORD your God, which brought you forth out of the land of Egypt, from the house of bondage;
15 Who led you through that great and terrible wilderness, wherein [misleaders possessed by Satan] were [like] fiery serpents, and scorpions, and drought, where there was no water; who brought you forth [this life giving] water out of the rock of flint [challamiysh – the man {‘iysh} whose mind I first awakened from death’s sleep];
16 Who fed you in the wilderness with manna, which your fathers knew not [that it was this same word from the mouth of the LORD], that he might humble you, and that he might prove you, to do you good [and refuse evil misleading] at your latter end [‘achariyth];
17 And you say in your heart, “My power and the might of my hand has gotten me this wealth.”
18 But you shall remember [zakar] the LORD your God: for it is he that gives you power to get wealth, that he may establish his covenant which he swore unto your fathers, as it is this day.
19 And it shall be, if you do at all forget the LORD your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.
20 As the nations which the LORD destroyed before your face [paniym – by manifesting His presence], so shall you perish; because you would not be obedient unto the voice of the LORD your God.

Deuteronomy 32
1 Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name [identity] of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

12 So the LORD alone did lead him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil [this anointing] out of the flinty rock [challamiysh – in whose flesh Jehovah manifests His salvation];
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape [by which we know to choose good and refuse evil, and thereby purified we see the Father with, in us, all in all].

Job 28
1 Surely there is a vein for the silver [where it’s found in the earth], and a place for gold where they fine it [in the fires].
2 Iron [strength, like silver] is taken out of the [belly of the] earth, and brass [these words, like gold] is molten out of the stone [in tribulation’s fires brought from God’s people].
3 He sets an end [qets] to darkness, and searches out all perfection: the stones of darkness [‘ophel, with affinity to Ophir: fine gold, these treasures, brought from the belly of the earth], and the shadow of death.
4 The flood [of these life-giving waters] breaks out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it comes bread [these treasures from the mouth of God, by which man lives]: and under it is turned up as it were fire [the tribulation that brings His word from His people].
6 The stones of it [God’s people from whom His word flows] are the place of sapphires: and it has dust of [from the earth’s ruin comes] gold.
7 There is a path which no fowl [those in places where understanding should be found] knows, and which the vulture’s [feeding on the dead] eye has not seen:
8 The lion’s whelps have not trodden it, nor the fierce lion [those who say they are speaking God’s word] passed by it.
9 He [the LORD] puts forth his hand upon the rock [challamiysh – He sends His word by one who can be trusted]; he overturns the mountains [the corrupt governments of church and state] by the roots [showing the foundations have been corrupted].
10 He cuts out rivers among the rocks [new ways to send His pure word to His people]; and his eye sees every precious thing.
11 He binds the floods [the corrupt words of the wicked in power] from overflowing; and the [corrupt] thing that is hid [below the surface of their words] brings he forth to light [understanding].
12 But where shall [this] wisdom be found? and where is the place of [this] understanding?
13 Man knows not the price thereof [is a life given]; neither is it found in the land of the living [but rather it is found here among the dead].
14 The depth [of man’s understanding] says, It is not in me: and the sea [all humanity] says, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir [these treasures found here in the darkness], with the precious onyx, or the sapphire.
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18 No mention shall be made of coral, or of pearls: for the price of [this] wisdom is above rubies.
19 The topaz of Ethiopia [cover by darkness] shall not equal it, neither shall it be valued with pure gold.
20 Whence then comes [this] wisdom? and where is the place of [this] understanding?
21 Seeing it is hid from the eyes of all living, and kept closed from the fowls of the air.
22 Destruction and death [where it is now found] say, We have heard the fame thereof with our ears [as the voice of God, that comes before we see Him].
23 God [alone] understands the way thereof, and he [alone] knows the place thereof.
24 For he looks to the ends of the earth, and seeth under the whole heaven;
25 To make the weight for the winds [His Almighty Spirit that moves upon the waters of the darkened deep]; and he weighs [orderly distributes] the waters [His word] by measure.
26 When he made a decree [choq – declared, promised] for the rain [that He would send this word from heaven], and [make] a way for the lightning of the thunder [for this understanding to be heard as His voice]:
27 Then did he see it [is His presence manifested to us], and [and by His voice] declare it; he prepared it, yea, and [here and now] searched it out.
28 And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.

Psalms 114
1 When Israel went out of Egypt, the house of Jacob from a people of strange language [void of truth and justice, without which {form} there can be no peace – “And the earth was {hayah – became} without form, and void; and darkness was upon the face of [paniym – ignorance of His presence covered] the deep. And the Spirit of God moved upon the face [paniym – His presence unknown, speaking and working to reveal Himself below the surface in the darkned deep] of the waters [His written word present].”];
2 Judah [His elect remnant] was his sanctuary, and Israel [His people at large who receive this expected end] his dominion.
3 The sea [all humanity] saw it, and fled: Jordan [the word that carried all the humanity in its descent into death] was driven back.
4 The mountains [the governments of the church] skipped like rams, and the little hills [civil governments] like lambs.
5 What ailed you, O you sea [all humanity], that you fled [from His manifested presence]? you Jordan [words of death], that you were driven back?
6 You mountains [church governments], that you skipped like rams; and you little hills [civil governments], like lambs?
7 Tremble, you earth, at the presence [paniym] of the LORD, at the presence [paniym] of the God of Jacob;
8 Which turned the rock [Christ] into a standing water [His written word], the flint [challamiysh – the first man given Divine understanding and awakened from death] into a fountain of waters.

I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

5 March 2025

I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

In the above, Isaiah 66:4, the LORD, in the posts of 11 & 13 March 2020, reminds us of the previous five years, when evil violently took power, forced its delusion on all, and in doing so, destroyed itself.

Never forget that the Chinese, in consort with their allies here and around the world, attacked the world with a PSYOP: propaganda and theatrical exaggerations about the severity of a common virus. They created this HOAX for one purpose: to take power from those opposing their agendas. They became allied against their common enemy, even though each sought a different end (dystopia where their specific delusions rule) with them in control.

As we’ll see in the first of these posts, two specific verses, Proverbs 29:6 and 1 John 4:1, were not heeded and therefore led to the destruction and defeat that followed. Thank God that He took these events and worked them for the good of His people, teaching us not to make the same mistakes again.

Proverbs 29
12 If a ruler hearkens to lies, all his servants are wicked.

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

From 11 March 2020:

If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?

Before the LORD’s expansion (firmament) of the above, a reminder of His purpose in sending these messages. They are His revelation, uncovering the meaning in His written word, treasure therein hidden by men’s neglect and the resulting degeneration into darkness (ignorance). These riches, which have been reserved in heaven, in the clouds as vapors, are waiting to be reassembled and sent again as the latter rain. The waters, when combined with light (understanding), awaken God’s seed, His people in the earth, ignorant of this greater reality, unaware they are His family, and they rise from their sleep to join Him. These messages are patterns, not to enlighten us to the past, but to give us an understanding of the moment, the reality they uncover in the present. They are the presence of the LORD revealed to us and in us (His family).

The title verses, John 10:35 & 36, are the LORD telling us these truths, and in the verse before referring us to Psalms 82, a Psalm of Asaph, meaning it is speaking of gathering (the family of God to the Father). The Hebrew word, rendered “God” and “gods” several times in this Psalm, is Elohim (‘elohiym). It is from the words ‘el, meaning strength and mighty, and hem, meaning they (like masses of people), which is from the word huw (hiy), meaning self (singular).

The name is referring us to the Father’s declaration in creating us, saying in Genesis 1:26 & 27, He created us, first in His image and then in His likeness. The name there used for the creator is Elohim, defining the One from whom the many come, children in His image given the ability (endowed with a mind) to then, by calling and choice, become His likeness.

The word “image” is the Hebrew word tselem, meaning to shade, as in a shadow cast when light is blocked. It is said to further mean, “a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol.” This last meaning, the image of man as an idol, defines for us the origin of all idols, men who put themselves in God’s (the Father’s) place, as the origin of the wisdom and knowledge, and thereby block His light (understanding that only comes from His mouth).

In Genesis 1:26 God says he is going to create man in His “image” and “likeness,” the latter from the word dmuwth, meaning resemblance, as a model or shape. It is telling of when the shadow becomes substance, similar in manner, content (filled with light, understanding as the Father understands).

In Genesis 1:27 God tells of the actual creation, and only says it is man in His image (tselem). The word likeness (dmuwth) is only used two other times in Genesis, in Genesis 5:1 & 3, first telling of Adam’s creation in God’s likeness, and then of Adam begetting a son (Seth), in his likeness (first) and then in his image. We are first told of Adam’s creation in Genesis 2, where he is named in the second creation of man, when God breathed the breath of life (the unstated likeness) into him.

The breath is the good judgment that comes with God’s wisdom and knowledge, taught and learned, which give us understanding (light into our darkness). The breath of the Father is His word in the darkness, not yet known to be the Father. We know Him once the light is produced by His Spirit moving on the face of the deep, uncovering what is below the surface of the waters, His written word, by His teaching. When we become children in His likeness, we are teachers shining His light, His understanding, into the darkness.

Psalms 82
1 God stands in the congregation of the mighty; he judges among the gods.
2 How long will you judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6 I have said, You are gods; and all of you are children of the Most High.
7 But you shall die like men, and fall like one of the princes.
8 Arise, O God, judge the earth: for you shall inherit all nations.

The above is speaking of those who will die like men, because they refuse His correction, the breath of His mouth and the work of His hand, and choose to remain as merely a shadow, following idols who are blocking the Father’s light.

This is what Paul speaks of in Acts 17 when talking to those who worship a God they don’t know, who don’t yet recognize their Father moving among them and in them.

Acts 17
… I perceive that in all things you are too superstitious [too religious – “holier than thou”].
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God [the unknown Father]. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands [but rather, He dwells in man];
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation [when this age of ignorance would {now} end];
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us [in us]:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.

When the LORD quotes Psalms 82 He is saying he is the man, who is like God, who the Father has sent to judge the world in His name (with His authority and power). He is the one (I AM) sent as the firstborn among many of his brothers. “For whom he did foreknow, he also did predestinate to be conformed to the image [eikon – likeness] of his Son, that he might be the firstborn among many brethren. Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified [manifests His presence in].”

In context, the Hebrew word dmuwth last appears in Daniel 10:16 as Daniel describes seeing (understanding) this occurrence. The chapter is describing the corruption of Godly judgment in the earth, and then of its return by the word of God. The corruption is as we’ve seen, in a previous post, described in Judge 18.

Daniel 10
1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel [the judge {Judgment} of God], whose name was called Belteshazzar [LORD of the straitened’s treasure]; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2 In those days I Daniel was mourning three full weeks.
3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel [the quickening word of God];
5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude [the One in many, speaking good judgment].
7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking [charadah – men’s fear, that is as a snare – see proverbs 29:25] fell upon them, so that they fled to hide themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength [Godly judgment corrupted and now without strength].
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground [the words of judgment corrupted causing the sleep of God’s people].
10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto you, and stand upright [understanding return and bring the awakening, the resurrection]: for unto you am I now sent. And when he had spoken this word unto me, I stood trembling [ra’ad – this is the trembling of the earth, when the LORD is recreating it, and looks upon it – see Psalms 104:32].
12 Then said he unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.
13 But the prince of the kingdom of Persia [those who will be purified, when judgment is restored] withstood me one and twenty days: but, lo, Michael [he is in the likeness of God], one of the chief princes, came to help me; and I remained there with the kings of Persia [princes, made kings, when judgment takes hold and righteousness is restored by them receiving correction, and understanding].
14 Now I am come to make you understand what shall befall your people in the latter days [[‘achariyth]]: for yet the vision is for many days.
15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb [so he could learn and become wise].
16 And, behold, one like the similitude [dmuwth – likeness] of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my LORD, by the vision my sorrows are turned upon me, and I have retained no strength.
17 For how can the servant of this my LORD talk with this my LORD? for as for me, straightway there remained no strength in me, neither is there breath [[life]] left in me.
18 Then there came again and touched me one like the appearance of a man, and he strengthened me,
19 And said, O man greatly beloved, fear not: peace be unto you, be strong, yea, be strong. And when he had spoken unto me, I was strengthened [[given understanding again]], and said, Let my LORD speak; for you have strengthened me.
20 Then said he, Know you wherefore I come unto you? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia [those wallowing in the mire they’ve stirred with their own feet] shall come.
21 But I will show you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael [he is a man in the likeness of God] your prince.

Proverbs 29
12 If a ruler hearken to lies, all his servants are wicked.
13 The poor and the deceitful man meet together: the LORD lightens both their eyes.
14 The king that faithfully judges the poor, his throne shall be established forever.
15 The rod and reproof give wisdom: but a child left to himself brings his mother [his teacher] to shame.
16 When the wicked are multiplied, transgression increases: but the righteous shall see their fall.
17 Correct your son, and he shall give you rest; yea, he shall give delight unto your soul.
18 Where there is no vision, the people perish: but he that keeps the law, happy is he.
19 A servant will not be corrected by words: for though he understand he will not answer.
20 See you a man that is hasty in his words? there is more hope of a fool than of him.
21 He that delicately brings up his servant from a child shall have him become his son at the length.
22 An angry man stirs up strife, and a furious man abounds in transgression.
23 A man’s pride shall bring him low: but honor shall uphold the humble in spirit.
24 Whoso is partner with a thief hates his own soul: he hears cursing, and bewrays [nagad – opposes] it not.
25 The fear [charadah] of man brings a snare: but whoso puts his trust in the LORD shall be safe.
26 Many seek the ruler’s favor; but every man’s judgment comes from the LORD.
27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. [The judgment of the LORD, in this way, uncovers the just and the wicked.]

Psalms 104
1 Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty.
2 Who covers yourself with light [understanding] as with a garment: who stretches out the heavens like a curtain:
3 Who lays the beams of his chambers in the waters [His word]: who makes the clouds [where understanding is kept when it is removed from the earth] his chariot: who walks upon the wings [[kanaph]] of the wind:
4 Who makes his angels spirits; his ministers a flaming fire:
5 Who laid the foundations of the earth, that it should not be removed forever.
6 You covered it with the deep as with a garment: the waters stood above the mountains.
7 At your rebuke they fled; at the voice of your thunder [the sound of understanding] they hasted away.
8 They go up by the mountains; they go down by the valleys unto the place which you have founded for them.
9 You have set a bound that they may not pass over; that they turn not again to cover the earth.
10 He sends the springs into the valleys, which run among the hills.
11 They give drink to every beast of the field: the wild asses quench their thirst.
12 By them shall the fowls of the heaven have their habitation, which sing among the branches.
13 He water the hills from his chambers: the earth is satisfied with the fruit of your works.
14 He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
15 And wine that [changes minds] makes glad the heart of man, and oil [that fuels the light] to make his face to shine [light, understanding], and bread [God’s word expanded upon] which strengthens man’s heart [rational mind].
16 The trees [upright] of the LORD are full of sap; the cedars of Lebanon [purity], which he has planted;
17 Where the birds make their nests: as for the stork, the fir trees are her house.
18 The high hills are a refuge for the wild goats; and the rocks for the conies.
19 He appointed the moon [civil governments] for seasons: the sun [the church] knows his going down.
20 You make darkness [ignorance], and it is night: wherein all the beasts of the forest do creep forth.
21 The young lions [[the second face of the unfolding presence of the LORD God]] roar [[His word]] after their prey, and seek their meat [[thus deep understanding]] from God.
22 The sun [the church] arises, they gather themselves together, and lay them down in their dens.
23 Man goes forth unto his work and [[like an ox]] to his labor until the evening.
24 O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches [the treasure from His storehouse].
25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26 There go the ships: there is that leviathan [[the priesthood]], whom you have made to play therein.
27 These wait all upon you; that you may give them their meat in due season.
28 That you give them they gather: you open your hand, they are filled with good.
29 You hide your face, they are troubled: you take away their breath, they die, and return to their dust.
30 You send forth your spirit, they are created: and you renew the face [[paniym – by Your presence] of the earth.
31 The glory of the LORD shall endure forever: the LORD shall rejoice in his works.
32 He looks on the earth, and it trembles [ra’ad]: he touches the hills, and they smoke.
33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet: I will be glad in the LORD.
35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD.

The word “consumed,” above in verse 35, is tamam, a word appearing twice in Numbers 14, in verse 33 as “be wasted,” and in verse 35 as “be consumed.” These are both speaking of those who provoked the LORD in the wilderness, and who attempted to stone Joshua and Caleb for having a spirit that pleased the LORD.

Numbers 14
26 And the LORD spoke unto Moses and unto Aaron, saying,
27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
28 Say unto them, As truly as I live, says the LORD, as you have spoken in mine ears, so will I do to you:
29 Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.
30 Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
31 But your little ones, which you said should be a prey, them will I bring in, and they shall know the land which you have despised.
32 But as for you, your carcasses, they shall fall in this wilderness.
33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcasses be wasted [tamam] in the wilderness.
34 After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my breach of promise.
35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed [tamam], and there they shall die.

The word above rendered “breach of promise” is the Hebrew word tnuw’ah, meaning these people think God is looking for ways and reasons to destroy them. It is only used one other time, in Job 33:10, as Elihu is saying Job wrongly thinks the same thing. Then Elihu tells Job what God’s way is, to correct and save those who listen and follow His corrective advice.

Job 33
8 Surely you have spoken in mine hearing, and I have heard the voice of your words, saying,
9 I am clean without transgression, I am innocent; neither is there iniquity in me.
10 Behold, he finds occasions [tnuw’ah] against me, he counts me for his enemy,
11 He puts my feet in the stocks, he marks all my paths.
12 Behold, in this you are not just: I will answer you, that God is greater than man.
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shines in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Are you Elijah? And he said, I am not. Are you that prophet? And he answered, No.
22 Then said they unto him, Who are you? that we may give an answer to them that sent us. What say you of yourself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the LORD, as said the prophet Isaiah.
24 And they which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptize you then, if you be not that Christ, nor Elijah, neither that prophet?
26 John answered them, saying, I baptize with water: but there stand one among you, whom you know not;
27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28 These things were done in Bethabara beyond Jordan [the family, house, that fords the Jordan, the river {words} that carry all to death, which we have crossed over], where John was baptizing.
29 The next day John saw Jesus coming unto him, and said, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he of whom I said, After me comes a man which is preferred before me: for he was before me.
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost.
34 And I saw, and bare record that this is the Son of God.

John 10
20 And many of them said, He has a devil, and is mad; why hear you him?
21 Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you be the Christ, tell us plainly.
25 Jesus answered them, I told you, and you believed not: the works that I do in my Father’s name, they bear witness of me.
26 But you believe not, because you are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do you stone me?
33 The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, makest yourself God.
34 Jesus answered them, Is it not written in your law, I said, You are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
37 If I do not the works of my Father, believe me not.
38 But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
39 Therefore they sought again to take him: but he escaped out of their hand,
40 And went away again beyond Jordan into the place where John at first baptized [Bethabara beyond Jordan]; and there he abode.
41 And many resorted unto him, and said, John did no miracle: but all things that John spoke of this man were true.
42 And many believed on him there.

Psalms 33
1 Rejoice in the LORD, O you righteous: for praise is comely for the upright.
2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
3 Sing unto him a new song; play skillfully with a loud noise.
4 For the word of the LORD is right; and all his works are done in truth.
5 He loves righteousness and judgment: the earth is full of the goodness of the LORD.
6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
7 He gathers the waters of the sea together as a heap: he lays up the depth in storehouses.
8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
9 For he spoke, and it was done; he commanded, and it stood fast.
10 The LORD brings the counsel of the heathen to naught: he makes the devices of the people of none effect.
11 The counsel of the LORD stands forever, the thoughts of his heart to all generations.
12 Blessed is the nation whose God is the LORD; and the people whom he has chosen for his own inheritance.
13 The LORD looks from heaven; he beholds all the sons of men.
14 From the place of his habitation he looks upon all the inhabitants of the earth.
15 He fashions their hearts alike; he considers all their works.
16 There is no king saved by the multitude of a host: a mighty man is not delivered by much strength.
17 A horse is a vain thing for safety: neither shall he deliver any by his great strength.
18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
19 To deliver their soul from death, and to keep them alive in famine.
20 Our soul waits for the LORD: he is our help and our shield.
21 For our heart shall rejoice in him, because we have trusted in his holy name.
22 Let your mercy, O LORD, be upon us, according as we hope in you.

From 13 March 2020:

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Continuing: as our friends at Biblegateway.com alluded to in a recent verse of the day, the word rendered Godhead in Acts 17:29 is the three times used Greek word theios, meaning in God’s likeness. Its other two appearances are in 2 Peter 1:3 & 4, rendered in (the verse of the day) verse 3 “divine” power, and verse 4 “divine” nature. There, as in the title, 1 Timothy 3:16, it is describing the mystery of “godliness,” which is from the word eusebeia. This word is from the two words eu, meaning well (good), and sebomia, meaning to revere (adore or worship – God above all gods).

As discussed through a previous post’s title, from Isaiah 33:5 & 6, in the fear (reverence – yir’ah) of the LORD is found His treasure. This is what Paul and Peter understood and are speaking of, as was the writer of Psalms 104 (see the previous post) when speaking of those Paul above calls angels. The divine power is the Father, through His treasures, producing the divine nature in us, as He manifests Himself in us as the source of our righteousness. We are then His messengers through who He speaks, sent to preach to those who are still ignorant of God (as Paul preaches it in Acts 17 – see the previous post). This is described in Hebrew 1 as Psalms 104:7 is quoted telling of how the LORD laid the foundations of the earth.

In the previous post, we also saw, in Psalms 82, God judging among the gods, rightly describing them as unjust in their judgment, and because of it, the foundations of the earth are off course.

2 Peter 1
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine [theios – Godlikeness – God manifesting Himself in man] power has given unto us all things that pertain unto life and godliness [eusebeia – reverence of God], through the knowledge of him that has called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine [theios – Godlikeness] nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness [eusebeia – reverence of God];
7 And to godliness [eusebeia] brotherly kindness; and to brotherly kindness charity [freely giving His word, as you have received it].
8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
16 For we have not followed cunningly devised fables [muthos], when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own imagination] shall bring in damnable [apoleia] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [apoleia] ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia] slumbers not.

As we’ve seen, in this reverence for God is found the riches hidden in Him, His knowledge, wisdom, and understanding. This is the mystery God manifested in our flesh, the Father in us, and we as His body are sons speaking His words, these treasures.

Friends, we are witnessing the collapse of the corrupt culture, built on lies that resulted in mass confusion, and now destroying itself by following its own delusions. They have set the world on fire, and are taking great joy in watching it burn.

2 Peter 3
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [rhoizedon – a crash], and the elements [stoicheion – the corrupt ideas of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness [eusebeia – reverence of God],
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.

As we know, Paul says, in 2 Thessalonians 2, to uncover the lies and deceptions of the wicked who are using them to hold down God’s people, the LORD sends them a strong delusion. As we’ve seen, this is Paul referring us to Isaiah 66:4 and 1 Kings 22:22, where the LORD tells of choosing their delusion and of sending a deceiving spirit from the mouth of all their prophets.

I tell you now, in the name of the LORD, the damage is coming through the mouths, lying signs and wonders, of men who are deceiving the world. The truth is it is a flu like every other flu before it, the only difference is the hype of these wizards, manipulating weak and fearful minded people into doing their evil will.

2 Thessalonians 2
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan [the father of lies] with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.

1 Kings 22
19 And he [Micaiah – in Jehovah’s likeness] said, Hear you therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead [fall by their own words]? And one said on this manner, and another said on that manner.
21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, You shall persuade him, and prevail also: go forth, and do so.
23 Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets, and the LORD has spoken evil concerning you.

Isaiah 66
…Yea, they have chosen their own ways, and their soul delights in their abominations.
4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.

Peter, in 2 Peter 1:4, speaks of our “escape” from the corruption of the world, using the Greek word apopheugo, which only appears two other times. In 2 Peter 2:18 & 20 he uses it to fully describe the corruption as the ignorance and error of men, from which we escape, by the knowledge of the LORD, which he earlier calls the divine (theios – becoming in God’s likeness) nature.

2 Peter 2
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness [their own ignorance] is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped [apopheugo] from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped [apopheugo] the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Isaiah 33
1 Woe to you that spoils, and you were not spoiled; and deals treacherously, and they dealt not treacherously with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to deal treacherously, they shall deal treacherously with you.
2 O LORD, be gracious unto us; we have waited for you: be you their arm every morning, our salvation also in the time of trouble.
3 At the noise of the tumult the people fled; at the lifting up of Yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them.
5 The LORD is exalted; for he dwells on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability [’emuwn] of your times, and strength of salvation: the fear [yir’ah] of the LORD is his treasure [‘owtsar].
7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceases: he has broken the covenant, he has despised the cities, he regards no man.
9 The earth mourns and languishes: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself.
11 You shall conceive chaff, you shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, you that are far off [[rachowq – when the world is ruled by the evil decrees of wicked men]], what I have done; and, you that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes, that stops his ears from hearing of blood, and shuts his eyes from seeing evil;
16 He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off [[merchaq – the apointed time the LORD decreed]].
18 Your heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers [[seen these thingsthat are far off]]?
19 You shall not see a fierce people, a people of a deeper speech than you can perceive; of a stammering tongue, that you can not understand.
20 Look upon Zion, the city of our solemnities: your eyes shall see [[New Heavenly]] Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship [[corrupt institutions of church and state]] pass thereby [‘abar – shall not pass from death into life in this new creation]].
22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23 Your tackling [[of corruption]] are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

The word rendered “delusion” in Isaiah 66:4 is the Hebrew word ta’aluwl, meaning the effect of excessive mistreatment by cheating and deceiving. It only appears one other time, incorrectly rendered “babes” in Isaiah 3:4, where it is telling of (now) when delusion rules the world.

Isaiah 2
17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18 And the idols he shall utterly abolish.
19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he arises to shake terribly the earth.
22 Cease you from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Isaiah 3
1 For, behold, the LORD, the LORD of hosts, does take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3 The captain of fifty, and the honorable man, and the counsellor, and the cunning artificer, and the eloquent orator.
4 And I will give children to be their princes, and babes [ta’aluwl – delusion] shall rule over them.

The word translated “children” in verse 4 is na’ar, referring us to an identical word meaning to shake, as is spoken of in Isaiah 2:21 above (and used in Isaiah 33:9 & 15 above). What does the world do when this virus dies off and the masses realize it’s been just another scam, another lie told by known liars, more fuel so false accusers can falsely accuse, more hate from the haters, fake news hype created by the delusion makers? My guess is they will lie about it and falsely accuse someone else.

Na’ar is the word, in Exodus 14:27, rendered “overthrew” in telling of the sea (the masses) returning upon the Egyptians who were pursuing God’s people to destroy them. It’s the word “shaken” in Job 38:13 telling of the LORD shaking the wicked out of the earth. And it’s the word used in Isaiah 52:2 as the LORD calls us to awaken, “shake” ourselves from the ashes (dust) and loose ourselves from the bands of these deceivers. He says it is when He redeems us, as when He did from Egypt.

Exodus 14
22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.
24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
25 And took off their chariot wheels, that they drove them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fights for them against the Egyptians.
26 And the LORD said unto Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
27 And Moses stretched forth his hand over the sea, and the sea returned to his strength [[understanding]] when the morning [[light]] appeared; and the Egyptians fled against it; and the LORD overthrew [na’ar] the Egyptians in the midst of the sea.
28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. [[where the proud wave of the wicked are stayed]].
31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

Isaiah 4
1 And in that day seven women [the church] shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by your name, to take away our reproach.
2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
3 And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
4 When the LORD shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defense.
6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

Job 38
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it,
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken [na’ar] out of it?
14 It is turned as clay to the seal; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light dwells? and as for darkness, where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scatters the east wind upon the earth?
25 Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake [na’ar] yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, You have sold yourselves for naught; and you shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of [[New Hevenly]] Jerusalem: for the LORD has comforted [[led into all truth]] his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends [[ending the old and corrupt, beginning the new]] of the earth shall see the salvation of our God.
11 Depart you [[from the old and corrupt]], depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Psalms 44
1 We have heard with our ears, O God, our fathers have told us, what work you did in their days, in the times of old.
2 How you did drive out the heathen with your hand, and planted them; how you did afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but your right hand, and your arm, and the light of your countenance, because you had favor unto them.
4 You are my King, O God: command deliverances for Jacob.
5 Through you will we push down our enemies: through your name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But you have saved us from our enemies, and have put them to shame that hated us.
8 In God we boast all the day long, and praise your name forever. Selah.
9 But you have cast off, and put us to shame; and go not forth with our armies.
10 You make us to turn back from the enemy: and they which hate us spoil for themselves.
11 You have given us like sheep appointed for meat; and have scattered us among the heathen.
12 You sell your people for naught, and do not increase your wealth by their price.
13 You make us a reproach to our neighbors, a scorn and a derision to them that are round about us.
14 You make us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face has covered me,
16 For the voice of him that reproaches and blasphemes; by reason of the enemy and avenger.
17 All this is come upon us; yet have we not forgotten you, neither have we dealt falsely in your covenant.
18 Our heart is not turned back, neither have our steps declined from your way;
19 Though you have sore broken us in the place of dragons, and covered us with the shadow of death.
20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knows the secrets of the heart.
22 Yea, for your sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleep you, O LORD? arise, cast us not off forever.
24 Wherefore hide you your face, and forget our affliction and our oppression?
25 For our soul is bowed down to the dust: our belly cleaves unto the earth.
26 Arise for our help, and redeem us for your mercies’ sake.

Therefore, you shall set your face toward the siege of Jerusalem, and your arm shall be uncovered, and you shall prophesy against it.

2 – 4 March 2025

Therefore, you shall set your face toward the siege of Jerusalem, and your arm shall be uncovered, and you shall prophesy against it.

The LORD begins in the above, Ezekiel 4:7, where He commands the Son of man (Ezekiel, I Am, the strength of Jehovah) to manifest His presence (face – paniym), which is His (work, strength) arm (zrowa’) uncovered (chasaph), to His people (New Heavenly Jerusalem).

The “siege” mentioned here is from the word matsowr, a word only used in Ezekiel five times: four times in chapter 4 (verses 2, 3, 7, & 8), and once in chapter 5 (verse 2). It (matsowr) is asking the question, “what (ma) siege (tsuwr)?” The latter Hebrew word (tsuwr) only appears twice in Ezekiel: once in 4:3 (rendered “siege”) and once in 5:3 (rendered “bind”), both answering the question.

Ezekiel 4
3 Moreover take you unto you an iron pan, and set it for a wall of iron between you and the city: and set your face [paniym – in this conversation manifesting My presence] against it, and it shall be besieged [matsowr], and you shall lay siege [tsuwr] against it. This shall be a sign to the house of Israel.

The words “iron pan” are from the Hebrew words barzel and machabath. The word barzel is from the words bar, meaning winnowing (separating the wheat from the chaff), from the word barar, meaning “to clarify (i.e. brighten), examine, select:–make bright, choice, chosen, cleanse (be clean), clearly, polished, (show self) pure(-ify), purge (out),” and zalal, meaning “to shake (as in the wind), i.e. to quake; figuratively, to be loose morally, worthless or prodigal.”

It (barzel) is referring us to its uses in Psalms 2:9 and Proverbs 27:17, speaking of how corruption is removed from the minds of men.

Psalms 2
1 Why do the heathen [gowy – those who don’t know the LORD] rage [hagah – the “muttering” of the peeping wizards of Isaiah 8:19, the dead speaking words of death, who people listen to instead of Emanuel], and the people imagine a vain [worthless] thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder [that bind us to the LORD], and cast away their cords [‘aboth – the “bands” of Ezekiel 4:8] from us. [Ezekiel 4:8 And, behold, I will lay bands [‘aboth] upon you, and you shall not turn you from one side to another, till you have ended the days of your siege {matsowr}.]
4 He that sits in the heavens [full understanding] shall laugh: the LORD shall have them in derision [la’ag – referring us to its use in Psalms 59, saying, 8 But you, O LORD, shall laugh at them; you shall have all the heathen in derision {la’ag}. 9 Because of his strength will I wait upon you {as in Proverbs 27:18 below}: for God is my defense. 10 The God of my mercy shall prevent {go before} me: God shall let me see my desire upon my enemies. 11 Slay them not, lest my people forget: scatter them by your power; and bring them down, O LORD our shield. 12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. 13 Consume {kalah} them in wrath, consume {kalah} them {as decreed}, that they may not be: and let them know that God rules in Jacob unto the ends of the earth {ending the old and corrupt beginning the new}. Selah {think about it}.].
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king [from whom I speak] upon my holy hill of Zion.
7 I will declare the decree [choq]: the LORD has said unto me, “You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron [barzel – by rightly separating corruption from the pure so all things are clearly seen]; you shall dash them in pieces like a potter’s vessel.”
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Proverbs 27
11 My son, be wise, and make my heart glad, that I may [through you] answer him that reproaches me.
12 A prudent man foresees the evil, and hides himself [before He is snared in it]; but the simple pass on, and are punished.
13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
14 He that blesses his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
15 A continual dropping in a very rainy day and a contentious woman [never satisfied] are alike.
16 Whosoever hides her hides the wind, and the ointment of his right hand, which bewrayeth itself.
17 Iron [barzel] sharpens iron [barzel – others who will rightly separate corruption from the pure, making things clearly seen]; so a man sharpens the countenance of [paniym – the LORD’s presence manifested to and then in] his friend [in this way].
18 Whoso keeps the fig tree [guards and protects God’s people from corruption] shall eat the fruit thereof: so he that waits on his master [the LORD God] shall be honored.
19 As in water face [paniym – in the word of God His presence is seen] answers to face [paniym – and in hearing His word from us His presence is seen identically], so the heart [mind] of [enlightened] man to [enlighten other enlightened] man.
20 Hell and destruction are never full; so the eyes of man are never satisfied [never saying it is enough, now we see Him and will purge out corruption].
21 As the fining pot for silver, and the furnace for gold; [to separate corruption from the pure] so is a man to his praise.
22 Though you shouldest bray [mix] a fool in a mortar among wheat with a pestle, yet will not [without purging his corruption from the pure] his foolishness depart from him.
23 Be you diligent to know the state of your flocks [to see if there is corruption defiling what must be pure], and look [make] well to your herds [by purging corrupt as we must].
24 For riches are not for ever [all truly valuable understanding tend toward corruption over time]: and does the crown [just rule] endure to every generation?

2 Samuel 22
1 And David spoke unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2 And he said, The LORD is my rock, and my fortress, and my deliverer;
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence [chamac].
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from my enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented [were set before] me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness was under his feet.
11 And he rode upon a cherub, and did fly: and he was seen upon the wings [kanaph] of the wind.
12 And he made darkness [ignorance of Him] pavilions round about him, dark waters, and thick clouds of the skies.
13 Through the brightness before him were coals of fire kindled.
14 The LORD thundered from heaven, and the Most High uttered his voice.
15 And he sent out arrows, and scattered them; lightning [His understanding], and discomfited them.
16 And the channels of the sea [His word flowing to His people] appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
17 He sent from above, he took me; he drew me out of many waters [the confused language of this time when insanity rules];
18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
19 They prevented me in the day of my calamity: but the LORD was my stay.
20 He brought me forth also into a large place: he delivered me, because he delighted in me.
21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands has he recompensed me.
22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
23 For all his judgments were before me: and as for his statutes, I did not depart from them.
24 I was also upright before him, and have kept myself from my iniquity.
25 Therefore the LORD has recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.
27 With the pure you will show yourself pure [barar]; and with the froward [those twisting and perverting truth] you will show yourself unsavory.
28 And the afflicted people you will save: but your eyes are upon the haughty, that you may bring them down.
29 For you are my lamp, O LORD: and the LORD will lighten [give understanding to] my darkness [of the things of which I am ignorant].
30 For by you I have run through a troop: by my God have I leaped over a wall [of lies upon lies].
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to [magen – the shield covering] all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power [chayil]: and he makes my way perfect.
34 He makes my feet like hinds’ feet: and sets me upon my high places [bamah].
35 He teaches my hands to war; so that a bow of steel is broken by my arms.
36 You have also given me the shield of your salvation: and your gentleness [‘anavah – humility] has made me great.
37 You have enlarged my steps under me; so that my feet did not slip.
38 I have pursued my enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you have girded me with strength [chayil] to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of my enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit [kachash – shall be found liars] themselves unto me [warned, realizing they’ve been deceived and are spreading deception that destroys others and will destroy them]: [they will believe] as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away [for all shall know the LORD], and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock [from whom this living water flows]; and exalted be the God of the rock of my salvation [His voice above all others].
48 It is God that avenges me, and that brings down the people under me.
49 And that brings me forth from my enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man [chamac].
50 Therefore I will give thanks unto you, O LORD, among the heathen, and I will sing praises unto your name.
51 He is the tower of salvation for his king: and shows mercy to his anointed, unto David, and to his seed forevermore.

2 Samuel 23
1 Now these are the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning [the understanding that brings this new day], when the sun rises [the LORD’s ONE BODY, The Church], even a morning [a new day] without clouds [when understanding is on the earth, as it is in heaven]; as the tender grass springing [new life from earth, as on the third day of creation] out of the earth by clear shining [air cleared of the smoke that came from the bottomless pit, by the understanding sent forth from the LORD] after rain [His living water sent from heaven].
5 Although my house be not [yet] so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow [until now at this promised end, tribulation from which we are delivered].
6 But the sons of Belial [who worship the idols that have corrupted heaven and earth] shall be all of them as thorns [misleaders] thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron [barzel] and the staff of a spear; and they shall be utterly burned with fire in the same place.

Ezekiel 20
33 As I live, says the LORD God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34 And I will bring you out from the people, and will gather you out of the countries [‘erets – the earth] wherein you are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
35 And I will bring you into the wilderness of the people, and there will I plead with you face [paniym – manifesting My presence in this conversation] to face [paniym – to raise My presence in you].
36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you [in this conversation], says the LORD God.
37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
38 And I will purge [barar – the only time the word appears in Ezekiel] out from among you the rebels, and them that transgress against me: I will bring them forth out of the country [‘erets – the earth] where they sojourn, and they shall not enter into the land [‘adamah – this first generation of the new creation] of Israel: and you shall know that I am the LORD.

Daniel 12
1 And at that time [of the promised end reached] shall Michael [who is made in God’s likeness] stand up [‘amad – resurrected in these last days], the great prince which stand for the children of your people: and there shall be a time of trouble [tsarah – the tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the [now opened] book.
2 And many of them that sleep [this is Abram deep sleep – Genesis 15:12] in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine [give understanding] as the brightness of the firmament [the exposition that divides the words of men from the words of God]; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold [I saw], there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river [during the time when the book is sealed and opened].
6 And one said to the man clothed in linen, which was upon the waters of the river [of time carrying this word of God forward], How long shall it be to the end [qets] of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time [mow’ed – an appointed time when the book was closed], times [mow’ed – now when it is opened], and an half [chetsiy – when this word is split open again and rightly divided]; and when he shall have accomplished to scatter the power [by corrupting the true word of God, and it isn’t in them effectually working to bring them to life] of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD [‘adown], what shall be the end [‘achariyth – the last days] of these things?

As often discusses, this chapter gives the formula (time and times – both from mow’ed, meaning the appointed time and congregation) and numbers of days that add up to the time of Abram’s deep sleep, beginning then and ending now: when the LORD Himself reveals them as He opens the book and we find ourselves written therein.

Daniel 12
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified [barar – purged of the corruption that holds them in death’s sleep], and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily [necessary] sacrifice [declaring “thus says the LORD”] shall be taken away, and the abomination [men’s word’s and ways, as idols put in God’s place] that makes desolate set up, there shall be a thousand two hundred and ninety days [the time, and one of the times].
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days [the other of the times – adding the time 1290 + (to the times 1290 + 1335) = the number of years since Abram’s {Abraham’s} deep sleep began – see Genesis 15:12].
13 But go you your way till the end [qets – the full end, now when we are awakened] be: for you shall rest, and stand [‘amad – from the sleep in death resurrected] in your lot at the end [qets – the full end] of the days [here spoken of].

The five times used word machabath asks what (ma) chabeth, meaning to cook; the word, therefore, asks what is cooked, which should be unleavened bread with oil, as described in the word’s other uses. Later in the chapter, Ezekiel 4, the LORD tells Ezekiel to make bread and cook it using man’s dung: describing the fire coming from their leaven: corruption that comes like excrement from man.

Ezekiel protests having to eat these abominations: defiled bread, and the LORD then (further describing spiritual deep meaning) tells him to use cow’s dung instead. The word “cow” is here baqar, which is an ox (referring to Ezekiel 1:10, the third face of the unfolding presence of the LORD, a man doing the LORD’s work in the earth), here describing the corruption (leaven) as coming from men in these positions.

Ezekiel 4
13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles [who haven’t known the LORD], whither I will drive them.
14 Then said I, Ah LORD God! behold, my soul has not been polluted: for from my youth up even till now have I not eaten of that which dies of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
15 Then he said unto me, Lo, I have given you cow’s [baqar] dung for man’s dung, and you shall prepare your bread therewith.
16 Moreover he said unto me, Son of man, behold, I will break the staff of [corrupt] bread [these same words, describing the bread as a rob, appear in Psalms 105:16] in Jerusalem: and they shall eat bread by weight [considering what you are eating], and with care; and they shall drink water by measure, and with astonishment [not understanding what they are hearing]: [Psalms 105:15 Saying, Touch not my anointed {mashiyach – Messiah}, and do my prophets no harm. 16 Moreover he called for a famine upon the land {‘erets – and His word wasn’t heard in the earth}: he brake the whole staff of bread {causing them to go into bondage in Egypt}. 17 He sent a man before them, even Joseph, who was sold for a servant: 18 Whose feet they hurt with fetters: he was laid in iron {barzel – until the purge}: 19 Until the time that his {pure} word came: the word of the LORD tried him.]
17 That they may want bread and water, and be astonied [shamem – not understanding what they are hearing] one with another, and consume away [maqaq – the same word used three times in Zachariah 14:12] for their iniquity [that makes them ignorant].

Zachariah 14
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem [the peace He is teaching]; Their [works of the] flesh shall consume [maqaq] away while they stand upon their feet, and their eyes [what they say they’ve seen and understand] shall consume [maqaq] away in their holes, and their tongue [their word against the LORD] shall consume [maqaq] away in their mouth. [Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints, 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.]
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they [the elect remnant] shall lay hold every one on the hand of his neighbor, and his hand [doing this work of the LORD] shall rise up [exalting His word] against the hand [the corrupt thoughts and words] of his neighbor [see Ezekiel 5 below].

The word baqar (rendered “cow’s” in Ezekiel 4:15) is from an almost identical seven times used word, meaning “to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider, ” which appears twice in Ezekiel, in chapter 34 verses 11 & 12.

The following, ending with Hebrews 2, is from the post of 18 November 2024.

Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [join not together with the deluded and the communists], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify [separate yourselves to] the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face [paniym – His presence] from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders [revealing His presence] in Israel from the LORD of hosts, which dwells in Mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they [without this word] shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king [I Am] and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [deeper ignorance].

Ezekiel 34
1 And the word of the LORD came unto me, saying,
2 Son of man [I Am], prophesy against the shepherds [ra’ah – the seers] of Israel, prophesy, and say unto them, Thus says the LORD God unto the shepherds [ra’ah – the seers]; Woe be to the shepherds [ra’ah – the seers] of Israel that do feed [ra’ah – see for] themselves! should not the shepherds [ra’ah – the seers] feed [ra’ah – see for] the flocks?
3 You eat the fat, and you clothe you with the wool, you kill them that are fed [ra’ah – by the things you see for yourselves]: but you feed [ra’ah – see] not [for] the flock.
4 The diseased have you not strengthened [with My word I give you], neither have you healed [with My word I give you] that which was sick, neither have you bound up [with My word] that which was broken, neither have you brought again [into My presence] that which was [by you] driven away, neither have you sought that which was lost; but with force and with cruelty [of your deceptions and misleading] have you ruled them [into ruin].
5 And they were scattered, because there is no shepherd [ra’ah – no seer]: and they became meat to all the beasts of the field, when they were scattered.
6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of [paniym – from My presence on] the earth, and none did search [darash] or seek after them.
7 Therefore, you shepherds [ra’ah – seers], hear the word of the LORD;
8 As I live, says the LORD God, surely because my flock became a prey, and my flock became meat to every beast of the field [all those on the earth without My Spirit], because there was no shepherd [ra’ah – no seers], neither did my shepherds [ra’ah] search [darash] for my flock, but the shepherds [ra’ah] fed [ra’ah – saw for] themselves, and fed not [ra’ah] my flock;
9 Therefore, O you shepherds [ra’ah – blind seers], hear the word of the LORD;
10 Thus says the LORD God; Behold, I Am against the shepherds [ra’ah – blind seers]; and I will require [darash] my flock at their hand, and cause them to cease from feeding [ra’ah – from seeing for] the flock; neither shall the shepherds [ra’ah – these blind seers] feed [ra’ah – see for] themselves any more; for I will deliver my flock from their mouth [their words by which the devours and swallow into the belly of hell], that they may not be meat for them.
11 For thus says the LORD God; Behold, I, even I, will both search [darash] my sheep, and seek them out [[baqar]].
12 As a shepherd [ra’ah – as a good seer] seeks [[baqqarah – as Jehovah seeks and cares for His flock]] out his flock in the day that he is [as I Am] among his sheep that are scattered; so will I seek out [[baqar]] my sheep, and will deliver them out of all places where they have been scattered in the cloudy [when understanding has been removed from the earth and is held there with Me alone] and dark day [when the earth is cover in mass ignorance of Me and My way].
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land [‘adamah – this new generation of man I create], and feed them upon the mountains of Israel by the rivers [of these life-giving waters], and in all the inhabited places of the country [‘erets – this new earth I create].
14 I will feed [ra’ah – see for] them in a good pasture, and upon the high mountains [My new governments I’ve created] of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed [ra’ah – see for them] upon the mountains [leading My new governments that rules over the new earth] of Israel [in whom I reign and rule].
15 I will feed my flock, and I will cause them to lie down, says the LORD God.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed [ra’ah – see for] them with [good] judgment.
17 And as for you, O my flock, thus says the LORD God; Behold, I judge between cattle and cattle, between the rams and the he goats. [see Matthew 25 above]
18 Seem it a small thing unto you to have eaten up the good pasture, but you must tread down [ramac] with your feet the residue of your pastures [you’ve defiled]? and to have drunk of the deep waters, but you must foul the residue with your feet [of your deep understanding that is corrupted, by your feet which must be washed]?
19 And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet.
20 Therefore thus says the LORD God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle [between those who refuse to wash their feet of the corruption and those who’ve purified themselves: are thereby able to see My presence and see for the flock].
21 Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;
22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
23 And I will set up one shepherd [ra’ah – One seer] over them [My Chief Overseer of the earth, Who I have chosen, not as man sees, but by the heart only I see and know], and he shall feed [ra’ah – see for] them, even my servant David [I Am]; he shall feed [ra’ah – see for] them, and he shall be their shepherd [ra’ah – their seer].
24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
25 And I will make with them a covenant of peace, and will cause the evil beasts [the dead ruling the world without My Spirit] to cease out of the land [‘erets – the new earth I’ve created]: and they shall dwell safely in the wilderness [among the desolation, upon which we shall build], and sleep in the woods [not fearing the evil beast].
26 And I will make them and the places round about my hill [My new government] a blessing; and I will cause the shower [my word from heaven] to come down in his season; there shall be showers of blessing.
27 And the tree [of life] of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land [‘adamah – this new generation of man], and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
28 And they shall no more be a prey to the heathen [who haven’t known Me], neither shall the beast [the dead without My Spirit] of the land [‘erets – of the old earth] devour them; but they shall dwell safely, and none shall make them afraid.
29 And I will raise up for them a plant of renown [in whom I will manifest My presence and glory], and they shall be no more consumed with hunger [by not hearing the word of God] in the land [‘erets – in the new earth], neither bear the shame of the heathen [the consequences of following those without the LORD’s Spirit, who make promises they are unable, and never intended, to bring into reality] any more.
30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, says the LORD God.
31 And you my flock, the flock of my pasture, are men, and I Am your God, says the LORD God.

Ezekiel 37
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen [those who haven’t know Me], whither they be gone, and will gather them on every side, and bring them into their own land [‘adamah – this first generation of My new creation]:
22 And I will make them one nation in the land [‘erets – in this new earth I Am creating] upon the mountains [governments of church and state] of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them [of their corruption]: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd [ra’ah]: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land [‘erets – this new earth built upon the ruin of the old] that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary [My presence] in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel [make and declare holy those who’ve reached this expected end], when my sanctuary [when My presence] shall be [known] in the midst of them [in them] for evermore.

Friends, here we stand at the greatest moment in human history, contemplated and expected for millennia, and none realize it’s upon us (as a thief in the night). All humanity from this time forward will recognize it, this moment, as such: when God rescued us from the hands of evil that made the world a hellish desolation (without form and void) and (He) rebuilt us upon its ruins (bringing those who receive Him from death into eternal life).

Hebrews 12
18 For you [who receive this message as the word of God, and who continue in it] are not come unto the mount [that the wicked, those choosing to remain in darkness, have] that might be touched [because the mount we have reached is spiritual], and that burned with fire [from LORD, His word that is not against but for us], nor unto blackness [nor the ignorance that comes by rejecting Him], and darkness [the resulting confusion and insanity], and tempest [the storm that keep humanity in a constant state of agitation],
19 And the sound of a trumpet [but to the voice of the LORD that is spiritually one], and the voice of [vain] words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure [continue with] that which was commanded, And if so much as a beast [without The LORD’s Spirit] touch the mountain [My new governments in church and state], it shall be stoned [by My words flowing from My people], or thrust through with a dart [this word of they refuse shall be sent against them]:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto [Spitiual] mount Zion, and unto the city of the living God, the [New] Heavenly Jerusalem [My people into whom this word, My peace, has flowed], and to an innumerable company of angels [My messengers filled with My message],
23 To the general assembly and church of the firstborn [of His new creation], which are written in heaven [in this time and place of full understanding given], and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus [Jehovah’s Salvation manifested in the flesh of His ONE risen BODY] the mediator of the new covenant, and to the blood [of His sacrifice] of sprinkling [upon all], that speak better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that [here and now] speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we [here and now] receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

The LORD speaks against those in church and state institutions holding His people in darkness, ignorant of His presence, and scattering them from Him and His ONE BODY:

Isaiah 65
5 Which say [to me], Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose [to be fanned away with My hand], a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore, will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I [in this word that is as new wine] do for my servants’ sakes, that I may [by changing minds] not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah [the elect remnant of new leaders] inheritor of my mountains [My new governments of church and state]: and my elect shall inherit it, and my servants shall dwell there.
10 And Sharon [now when these things are plainly seen] shall be a fold of flocks, and the valley of Achor [the place that was before in tribulation] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD [whose presence is here and now manifested with us, in us], that forget my holy mountain [Just government as I intended it], that prepare a table for that troop [who now war against us], and that furnish the drink offering unto that number [who, without cause, hate us and the LORD’s better ideas].
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spake, you did not hear [shama’ – and obey]; but did evil before my eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice [thereby, here eating and drinking, realize My presence with them, in them], but you shall be ashamed [disappointed by not reaching the end you seek]:
14 Behold, my servants shall sing for joy of heart [repeating these words, their enlightened minds showing they realize My presence], but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name [New Heavenly Jerusalem]:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah – tribulations] are forgotten, and because they are hid from my eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice [knowing the LORD is always present with us, in us] forever in that which I create: for, behold, I create [New Heavenly] Jerusalem a rejoicing [My people who know me], and her people a joy.
19 And I will rejoice in [knowing New Heaven] Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall [here] feed [ra’ah – be shepherded] together, and the lion [roaring My words] shall eat straw [devour the chaff of the earth] like the bullock [doing My work]: and dust [the ruin of the old earth] shall be the serpent’s meat [where the misleaders shall forever be]. They shall not hurt nor destroy in all my holy mountain [My new governments], says the LORD.

Isaiah 66
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb [on this third day of my new creation]: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh [the unclean beasts who put themselves in My place], and the abomination, and the mouse [the vermin infesting the old and corrupt governments of church and state], shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory [manifested in My word and way, in My people].
19 And I will set a sign among them, and I will send those that escape of them unto the nations [all who haven’t known me], to the isles [the dry places without My word] afar off [rachowq – in this time when the world is ruled by the evil decrees of wicked men in power], that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of [darkness: ignorance] all nations [who haven’t know me] to my holy mountain [My government in New Heavenly] Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel [cleared of corruption] into the house [family] of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm [their animated dead flesh] shall not die, neither shall their fire [they created in hell] be quenched; and they shall be an abhorring unto all flesh.

2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [unknown in this time of men’s ignorance of God]; in the which the heavens [the corrupt understanding of men] shall pass away with a great noise [this voice of the LORD], and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells [the LORD’s] righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “divers” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.

In the other use of the word tsuwr by Ezekiel, in Ezekiel 5:3, the LORD reveals the siege, His word manifesting His presence against the darkness, is the conversation by which He joins us at His mercy seat.

Ezekiel 5 begins with the LORD, in a similitude, commanding Ezekiel to shave the hair from His head and from His beard, signifying His people’s thoughts that have grown from their head, which are manifested in their word, which covers (masking, vailing their face) His presence from being revealed in them.

Ezekiel 5
1 And you, son of man, take you a sharp knife, take you a barber’s razor, and cause it to pass upon your head and upon your beard: then take you balances to weigh, and [rightly] divide the hair [so they understanding the meaning held herein].
2 You shall burn with fire a third part in the midst of the city, when the days of the siege [mastowr] are fulfilled [when they hear My voice and receive this understanding]: and you shall take a third part, and smite about it with a knife [rightly dividing its meaning]: and a third part you shall scatter in the wind [sending it thought the air to all]; and I will draw out a sword [this word they refuse to hear and obey] after them.
3 You shall also take thereof a few [the elect remnant] in number, and bind [tsuwr – join them with Me in this seige] them in your skirts [kanaph – in this conversation at My mercy seat].
4 Then take of them again, and cast them into the midst of the fire [this word from the LORD’s mouth], and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
5 Thus says the LORD God; This is [New Heavenly] Jerusalem [My people into whom My word has flowed]: I have set it in the midst of the nations [all those who haven’t know Me] and countries [‘erets – the earth] that are round about her.
6 And she [My people still refusing to hear My voice] has changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

As previously discussed, kanaph (where the LORD is seen, as in 2 Samuel 22:11 above) is the Hebrew word Ezekiel uses to describe the “wings” he sees in the wheel within a wheel. It (kanaph) is also the “wings” of eagles (the fourth and final face of the unfolding presence of the LORD manifested, which faces Ezekiel saw in the wheel within a wheel), with which the LORD carries us into freedom, and the “wings” of the cherubims that cover the mercy seat, where His presence is manifested in the conversation.

Isaiah 24
10 The city of confusion is broken down: every house is shut up, that no man may come in.
11 There is a crying for wine [to have their minds changed] in the streets; all joy is darkened [all realization of the LORD’s presence is covered by ignorance], the mirth [the happiness that come with this realization] of the land [‘erets – the earth] is gone.
12 In the city is left desolation, and the gate [holding men in hell] is smitten [kathath – by the voice of the LORD] with destruction.
13 When thus it shall be in the midst of the land [‘erets – the earth] among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
14 They [the few left] shall lift up their voice, they shall sing [this word] for the majesty of the LORD, they shall cry aloud from the sea [to all humanity].
15 Wherefore glorify you the LORD in the fires [with us], even the name [identity] of the LORD God of Israel in the isles of the sea [to the dry places that have been without His word for the many years of our desolation].
16 From the uttermost part of [kanaph – the wings of the wheel within a wheel, the wings of the cherubim above the mercy seat, which are the voice of the LORD heard rising with full understanding and raising us with Him above] the earth have we heard [His] songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me [I have no children to do My work]! the treacherous dealers have dealt treacherously [with deception deceived all My people]; yea, the treacherous dealers have dealt very treacherously.
17 Fear, and the pit, and the snare, are upon you, O inhabitant of the earth.

Luke 21
31 So likewise you, when you see these things come to pass, know you that the kingdom of God is nigh at hand.
32 Truly I say unto you, This generation shall not pass away, till all be fulfilled.
33 [The old and corrupt] Heaven and earth shall pass away: but my words shall not pass away.
34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting [being filled with so many things that are untrue that you have no room left for this truth], and drunkenness [unable to think or speak rationally], and cares of this life, and so that day [time of light] come upon you unawares.
35 For as a snare shall it come [as it now has] on all them that dwell on the face of the whole earth.
36 Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Exodus 19
2 For they were departed from Rephidim [departed My resting place], and were come to the desert of Sinai [thorns, desolation the come from following misleader among you], and had pitched in the wilderness; and there Israel camped before the mount.
3 And Moses [who was drawn out of the waters, away from the words of misleaders] went up unto God, and the LORD called unto him out of the mountain, saying, Thus shall you say to the house of Jacob [these words I put in your mouth], and tell the children of Israel;
4 You have seen what I did unto the Egyptians, and how I bare you on eagles’ wings [kanaph], and brought you [again here and now] unto myself.
5 Now therefore, if you will obey [shama’ – hear] my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me above all people: for all the earth [‘erets] is mine:
6 And you shall be unto me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Israel.
7 And Moses came and called for the elders of the people, and laid before their faces [paniym – manifesting My presence in] all these words which the LORD commanded him.
8 And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
9 And the LORD said unto Moses, Lo, I come unto you in a thick cloud [with this full understanding], that the people may hear [shama’ – and obey] when I speak with you, and believe you forever.

Revelation 12
9 And the great dragon was cast out [of their position of trust], that old serpent, called the Devil, and Satan, which deceive the whole world: he was cast out into the [old and corrupt] earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren [now known by all the sane to be congenital liars and false accusers, who instinctively call evil good and good evil] is cast down, which accused them before our God day and night.
11 And they overcame him by the blood [this necessary sacrifice] of the Lamb, and by the word of their testimony [this good message]; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil [the misleaders possessed by Satan, who remain in positions of power] is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle [the fourth and final face of the unfolding manifestation of the presence of the LORD], that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time [as we know, this is referring to Daniel 12:7, speaking of when the end, qets, these last days come, the ‘achariyth, where the Hebrew words are mow’ed, mow’ed, chetsiy: the appointed time of this congregation, what testimony, this testimony, when what is hidden in the midst of the written word, the wheel within a wheel, is rightly divided] from the face of the serpent.
15 And the serpent [those possessed by Satan, who are his messengers still spewing his message, ignorant that their words are very effectively destroying them] cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth [reality] helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was [Satan’s messengers are] wroth with the woman [the awakening ONE BODY of Christ], and went to make war with the remnant of her seed, which keep the commandments of God, and have the [this] testimony of Jesus Christ.

Malachi 3
1 Behold, I will send my messenger [mal’ak – My archangel], and he shall prepare the way before me [paniym – for my presence to be revealed]: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger [mal’ak] of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts [a man of war].
2 But who may abide the day of his coming? and who shall stand when he appears? for he is as a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the priesthood], and [from corruption] purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name [my identity] shall the Sun [this understanding that brings the new day and unites the Church in ONE BODY] of righteousness arise with healing [marpe’ – the cure for death] in his wings [kanaph – this conversation by which come the LORD’s understanding: the strength with which we rise into heaven]; and you shall go forth, and grow up as calves [‘egel – doing My work] of the stall.
3 And you shall tread down the wicked; for they shall be ash under the soles of your feet in the day that I shall do this, says the LORD of hosts

Ezekiel 1
7 And their feet were straight feet [never turning back as they went]; and the sole of their feet was like the sole of a calf’s [‘egel] foot [rightly divided and their work clean to be consumed]: and they sparkled [natsats – shined brightly, giving understanding as they went] like the color [‘ayin – the eye, as a fountain of life] of burnished brass [polished so, in reflection, things are seen clearly].
8 And they had the hands of a man [doing the work] under their wings [kanaph – joining all their work as One work] on their four sides; and they four had their faces [paniym – manifesting the LORD’s presence, by their vision, eye, of God, as in verses 1 & 7] and their wings [kanaph – their understanding lifting them].
9 Their wings [kanaph] were joined one to another [one conversation, in which the LORD manifests His presence]; they turned not when they went; they went every one straight forward.
10 As for the likeness of their faces [paniym – the LORD’s glory revealed in them], they four had the face of [paniym] a man [His presence manifested in the flesh], and the face [paniym] of a lion [His Almighty voice heard and received as His], [as depicted in the cherubim] on the right side [after it is received as such]: and they four had the face [paniym] of an ox [sent into the field, the earth, to do the LORD’s work] on the left side [as the other cherubim above the mercy seat, wherein the LORD presence is manifested in the conversation]; they four also had the face [paniym] of an eagle [raised in glory, the strength of the LORD’s full understanding exalted above all other voices].
[It is important to here pause and consider this representation is explaining the mystery of godliness, as Paul, the LORD in him, delineates it in 1 Timothy 3:16, saying “And without controversy great is the mystery of godliness: God was {is} manifest in the flesh {the man}, justified in the Spirit {working therein unknown, as a roaring lion, until he is}, seen of angels {when His word is received as His, seeing him, they become His messengers He sends into His field, as the ox}, preached {by the same understanding He’s given} unto the Gentiles {with the same conversation, the LORD engaging those who haven’t known Him}, believed on {that His word is His presence manifested in the flesh of those He chooses and sends with His word} in the world {His field}, received {by those hearing Him speaking} up into glory {as an eagle, with His strength, rising with full understanding to meet Him in heaven, a state of men’s minds here on the earth}.]
11 Thus were their faces [paniym – the LORD presence manifested in this way]: and their wings were stretched upward; two wings [kanaph] of every one were joined one to another, and two covered their bodies [so they are not seen, but the LORD in them, lifting them, is realized to be the ONE, Yahh, to whom it appertains {ya’ah}].

Psalms 6
1 O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.
2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
3 My soul is also sore vexed: but you, O LORD, how long [will man be without Your understanding]?
4 Return, O LORD, deliver my soul: oh save me for your mercies’ sake.
5 For in death there is no remembrance of you: in the grave [sheol – in hell] who shall give you thanks?
6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7 My eye is consumed because of grief; it waxed old because of all my enemies.
8 Depart from me, all you workers of iniquity; for the LORD has heard the voice of my weeping.
9 The LORD has heard my supplication; the LORD will receive my prayer.
10 Let all my enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of mine head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all mine enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.

To the chief musician, on ngiynah, [when He has struck down the enemies as if a stringed instrument].

Then said he unto me, Son of man, have you seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the LORD sees us not; the LORD has forsaken the earth.

27 February – 1 March 2025

Then said he unto me, Son of man, have you seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the LORD sees us not; the LORD has forsaken the earth.

The above is Ezekiel 8:12, and Ezekiel (meaning he is the one strengthened, given understanding, by God and is, thereby, the strength of God) is the “Son of man” to whom Jehovah (the Father) is speaking. This book and the title “Son of man” is the origin of the LORD Jesus often describing Himself past, present, and future (“the same yesterday, today, and forever”) using this appellative.

It is the LORD’s will today to further reveal the Son of man, “to bring many sons [children] to the same glory.”

Hebrews 2
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place [Psalms 8] testified [of the son], saying, “What is man, that you are mindful of him? or the son of man that you visit [in Hebrew paqad – manifest Your presence as the Chief Overseer of the earth, in] him?
7 You made him a little lower than the angels [as we’ve seen, the words here are chacer’ elohiym, telling us the son is intentionally sent lacking the full knowledge of God; the Psalm then saying this is planned so the son {I Am: His presence in this moment manifested in the flesh He’s chosen} can be crowned by the Father with His understanding: revelation only known to the Father]; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet.” For in that he put all in subjection under him, he left nothing that is not put under him. But now we [in our blindness] see not yet [that] all things [are] put under him [not hearing and obeying this word as the Father’s voice, as it is].
9 But we [again] see Jesus, who was made a little lower than the angels for the suffering of death [sent without understanding], [now, when we see Him again] crowned with glory and honor [raised to life by the light of the Father in him]; that he by the grace of God should taste death [and be raise from it] for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain [archegos – only used three other times; in Acts 3:15, speaking of the son as the “Prince” of life, who the religious and civil powers denied, conspired against, and killed; Acts 5:31 as the risen “Prince” who is seated at the Father’s right hand {from where Habakkuk 3:4 says, in this writing, comes His hidden power as rays of light}; and Hebrews 12:2 saying He is “the Author and Finisher of our Faith”] of their salvation perfect [teleioo – made complete, filled full] through sufferings [the same affliction, tribulation, doubting the LORD is present, the daka’, that, through proof of him {I Am}, makes us ready, willing, to be quickened from corruption into life].
11 For both he that sanctifies [purges us from corruption, making us holy] and they who are sanctified [purged and made holy] are all of one [Body of Christ]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [identity] unto my brethren, in the midst of the church will I sing [repeating the words You’ve given me] praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me [when our mouths are opened with His words, are for signs and wonders to God’s people at large].
14 Forasmuch then as the children are partakers of flesh and blood, he [the Father] also himself likewise took part of the same; that through death [coming lacking understanding] he might [self-manifesting His light, life, in the flesh, to] destroy him that had the power of [to deceive men into ignorance of God and to instead follow them into] death, that is, the devil [the misleaders who put themselves in His place];
15 And deliver them [the misled] who through fear of death [not understanding it is a state of mind], were all their lifetime subject to bondage [but you shall know the truth, and the truth shall set you free from death].
16 For truly he took not on him the nature of angels [a mere messenger given a message]; but he took on him the seed of Abraham [to whom the LORD promised a son, an heir who would become as many as the sand of the shore and the stars of heaven].
17 Wherefore in all things it behooved him to be made like unto his brethren [born into dead flesh here in hell], that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted [to doubt the Father’s presence with him here in hell, to from it raise us], he is able to succor [rescue] them that are tempted [to doubt Him].

The Son of man deploys when the ancients [zaqen – the elders] of God’s people have fallen into darkness, no longer believing or recognizing He is always present. In the Son, He, Jehovah the Father, openly manifests His presence as He reveals Himself in the flesh of the Son He chooses and reveals to whosoever He wills.

Friends, right now, the vast majority of God’s people have created their own gods and established them as the idols (abominations) they worship in the place of the true. The ancients and the priests, being thoroughly taught these idols, refuse to consider the darkness they’ve become and propagate. They are those holding the world in death here in the hell they’ve created.

These ancients are described, in verse 26 of the prior chapter, as men ignorant of their own ignorance, hearing this word from the mouth of Jehovah as only a “rumor” that all wonder about, not realizing it’s the snare He foretold. As we know, the word “rumor” is from shmuw’ah, from the word shama’ (meaning to hear and obey) and the name Jehovah.

In the same sense as its use in Ezekiel, it (shmuw’ah) is the word Isaiah uses in Isaiah 53:1, where (in the form of a question) He tells us that hearing the “report,” believing and obeying it as the voice of the Father, is the arm of the LORD revealed to those before held in their ignorance.

Matthew 24
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see [as you now see] all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 [The old and corrupt] Heaven and earth shall pass away, but my words [this word He alive in me is speaking] shall not pass away.
36 But of that day and hour known no man [as none have known Him at His presence manifested in His word], no, not the angels of heaven, but my Father only.

Isaiah 53
1 Who has believed our report [shmuw’ah – who has heard these words as the voice of the LORD, as it is]? and to whom [but those who’ve heard it as such] is the arm of the LORD revealed?
2 For he shall grow up before him [paniym – into His presence manifested before the eye or the world] as a tender plant, and as a root out of a dry ground [‘erets – the earth without this word of God]: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from [paniym – hiding His presence meant to be revealed in us, and will be when awakened by] him; he was despised, and we esteemed him not [remember the meaning of the name Timothy, the name of the highest esteemed of God].
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised [daka’] for our iniquities: the chastisement [correction] of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray [into apostacy]; we have turned every one to his own way [forgetting the only way is the LORD’s]; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep [Rachel – her child whose birthright is the throne, traveling, journeying, through the generations] before her shearers is dumb, so he open not his mouth.
8 He was taken from prison and from judgment [as was Joseph, Rachel’s child]: and who shall declare his generation? for he was cut off out of the land of the living [sent here into death and hell]: for the transgression of my people was he stricken [with them].
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise [daka’] him; he has put him to grief: when you [God’s people] shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto [as a willing servant sent here into] death: and he was numbered with the transgressors [as I now Am]; and he bare the sin of many, and made intercession for the transgressors.

Friends, the LORD’s plan, everything He’s prepared and provided for its implementation, have been given here alone. It is the good the world needs, which John speaks of in 1 John 3:17. It is God’s love (agape – charity) and (chayah) life (light – understanding) poured out through us to save the world. It’s the same we’ve heard from the beginning: that we should have this charity one toward another, and in this (sacrifice, bearing His cross) the world will know Christ, the Father alive in His children.

1 John 3
1 Behold [see, now that the corruption is removed], what manner of love [agape – giving us these gifts] the Father has bestowed upon us, that we should [by His correction] be called the sons of God: therefore, the world knows us not, because it knew him not [as He’s worked and spoken among us, unknown, shepherding us to this time of perfection by His correction]
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear [again to our sight], we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself [of corruption], even as he is pure.

Matthew 5
8 Blessed are the pure in heart: for they shall see God.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God [‘Adonay Jehovih – the King of king and LORD of lords] unto the land [‘adamah – this generation I Am creating] of Israel; An end [qets], the end [qets] is come upon the four corners of the land [‘erets – the earth where My people are scattered].
3 Now is the end [qets] come upon you, and I will send my anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations [tow’edah].
4 And my eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations [tow’ebah] shall be in the midst of you: and you shall know that I Am the LORD.
5 Thus says the LORD God [‘Adonay Jehovih]; An evil [ra’], an only evil [ra’], behold, is come.
6 An end [qets] is come, the end [qets] is come: it watches [quwts – it awakens, in the morning] for you; behold, it is come.
7 The morning [tsphiyrah – the diadem of Isaiah 28:5, the crown upon the head of the LORD of the army of heaven] is come unto you, O you that dwell in the land [‘erets – the old and corrupt earth]: the time is come, the day of trouble is near [qarowb], and not the sounding again [hed – only used here, meaning the evil decrees] of the mountains [from the corrupt governments of church and state].
8 Now will I shortly [qarowb] pour out my fury upon you, and accomplish [kalah – as used twice in Daniel 12:7; to finish] my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations [tow’ebah].
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations [tow’ebah] that are in the midst of you; and you shall know that I Am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence [chamac] is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They [the faithful of the LORD] have blown the trumpet [giving ample warning], even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword [this word they refuse] is without [the camp], and the pestilence [the disease that comes upon the wicked at My presence manifested] and the famine [God’s people refusing His word] within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape [palat] of them shall escape [paliyt], and shall be on the mountains [going into God’s new government] like doves of the valleys [as signs to the lowly of the end reached], all of them mourning [the end of the old and corrupt heaven and earth], every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold [all the things the old and corrupt world thought were of value] shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it [the things in which they trust] is the stumbling-block [mikshowl – the likeness of hell, following things desired] of their iniquity.
20 As for the beauty of his ornament [the words with which the LORD has clothed, adorned, us], he set it in majesty [ga’own – He exalted it above all worldly value]: but they made the images of their abominations [tow’ebah] and of their detestable things therein: therefore have I set it [My majesty] far from them.
21 And I will give it [images you’ve created] into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face [paniym – My presence] will I turn also from them, and they shall pollute my secret [tsaphan] place [so none see any value in the treasure]: for the robbers shall enter into it, and defile it.
23 Make a chain [rattowq – only used elsewhere in 1 Kings 6:21, where it a “chain” overlayed {tsaphah} with gold, desired worldly value, that hides the true treasure within {the ‘abar – the way to pass over from death into life} in the oracle {the holy of holies, in the LORD’s presence manifested in the conversation}]: for the land is full of bloody crimes [mishpat – a judgment against truth tellers], and the city is full of violence [chamac – against this word of God].
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses [as I have]: I will also make the pomp of the strong to cease; and their holy places shall be defiled [as they are: Isaiah 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.].
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief [hovah, from havah] shall come upon mischief [hovah], and rumor [shmuw’ah – this voice of Jehovah heard, in this time of ignorance, and not yet believed] shall be upon rumor [shmuw’ah – His voice teaching, precept upon precept, line upon line] then shall they seek a vision of the [false] prophet[s]; but the law shall perish from the priest[s], and counsel from the ancients [zaqen – all now the robbers who’ve put themselves in My place]. [The word hovah, referring to the effects of the strong delusion the LORD has sent upon the insane, only appears one other time, in Isaiah 47:11, saying “Therefore shall evil come upon you; you shall not know from whence it rises: and mischief {hovah} shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly, which you shall not know {because you’ve been chained in your own ignorance}.”]
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land [‘erets – the earth] shall be troubled: I will do unto them after their way, and according to their deserts [mishpat – according to their corrupt judgment, by the precedent of their evil shall the evil judge them, and thereby] will I judge [shaphat] them; and they shall know that I Am the LORD

Ezekiel 8 begins with Ezekiel realizing the hand of the LORD was upon Him, giving him His vision: to understand the abominations: imagery created in the darkness. The word “imagery” in the title verse (Ezekiel 8:12) is the six times used Hebrew word maskiyth, which asks and answers what (ma) skiyth, with affinity to the once used word sek, meaning pricks, and the seven times used word shayith, meaning “a wild growth of weeds or briers:– thorns.”

The verse (Ezekiel 8:12) tells us these (abominations created by the misleaders and deceivers that have overgrown the unattended garden) are the “chambers” where these men (ancients) are seen. The word “chambers” is the Hebrew word cheder, meaning it’s the bed-chambers, the innermost thoughts, in which these men sleep in the dark.

Ezekiel 8
11 And there stood before them seventy men [all the leaders of God’s people] of the ancients [zaqen] of the house of Israel, and in the midst of them stood Jaazaniah [Jehovah hears {these men and knows they are unrepentant}] the son of Shaphan [who hide these treasures in their darkness], with every man his censer [with strange fire] in his hand; and a thick cloud of incense went up [speaking their understanding that isn’t].
12 Then said he unto me, Son of man, have you seen what the ancients [zaqen] of the house of Israel do in the dark [the things in which their ignorance is revealed], every man [sleeping in death] in the [bed] chambers of his imagery [their sek and shayith]? for they say, the LORD sees us not; the LORD has forsaken [‘azab – left] the earth.
13 He said also unto me, Turn you yet again, and you shall see greater abominations that they do.
14 Then he brought me to the door of the gate of the LORD’s house which was toward the north [tsaphown – the darkness in which these treasures are hidden]; and, behold, there sat women weeping for Tammuz [only used here, Strong’s saying it’s of uncertain derivation, while the Brown-Driver-Briggs Hebrew Lexicon says it means “sprout of life,” as in the “tender plant” of Isaiah 53:2 and the tender branch of Matthew 24:32, that here and now puts forth its leaves – Its affinity is to the word timmahown, said to mean astonishment, and deconstructs into: Tim ma {is that} hamown, as in Isaiah 33:3, saying “At the noise {qowl – voice} of the tumult {hamown} the people fled; at the lifting up of yourself the nations were scattered.”].
15 Then said he unto me, Have you seen this, O son of man? turn you yet again, and you shall see greater abominations than these.
16 And he brought me into the inner court of the LORD’s house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty [ancient] men [of Judah], with their backs toward the temple [not seeing, facing, the presence] of the LORD, and their faces toward the east [looking to their own understanding for His appearing]; and they worshipped the sun [the corruption of the dead body of Christ] toward the east.
17 Then he said unto me, Have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land [‘erets – the earth] with violence [chamac – wrong, their errors by which the drain life from humanity], and have returned to provoke me to anger: and, lo, they put the branch to their nose [ignorantly thinking they’re pleasing God, and therefore protected from His judgment].
18 Therefore will I also deal in fury: my eye shall not spare [I will not turn from His vision, nor surrender to the corrupt], neither will I have pity: and though they cry in my ears with a loud voice, yet will I not hear them.

Proverbs 26
1 As snow in summer, and as rain in harvest, so honor is not seemly [nav’eh – suitable] for a fool.
2 As the bird [believing they have risen with understanding] by wandering [away from the LORD], as the swallow by flying, so the curse [the reward earned by fools who think they are the wise] causeless shall not come.
3 A whip for the horse [making him run the course of the rider], a bridle [controlling the mouth] for the ass, and a rod [of correction] for the fool’s back.
4 Answer not a fool according to his folly [you do if you accept his false premise], lest you also be [a fool] like unto him.
5 Answer a fool according to his folly [not accepting his false premise], lest he be wise in his own conceit.
6 He that sends a message by the hand of a fool cuts off the feet [and the message is undermined], and drinks [brings upon his cause] damage.
7 The legs of the lame are not equal [and he therefore strays from his course]: so is a parable in the mouth of fools [misinterpreted].
8 As he that binds a stone in a sling, so is he that gives honor to a fool [hinders his own cause when pointing out his foolishness].
9 As a thorn goes up into the hand of a drunkard [unknown], so is a parable [unknowable] in the mouths of fools.
10 The great God that formed all things both rewards the fool [with his own foolishness], and rewards transgressors [with his own transgression].
11 As a dog returns to his vomit, so a fool returns to his folly [even after it is proven to be foolishness].
12 See you a man wise in his own conceit? there is more hope of a fool than of him [who is incorrigibly blinded by his pride].
13 The slothful man says [looking for any reason not to obey the LORD’s commands], There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges [going nowhere], so does the slothful upon his bed [remaining in a deep sleep, from which he is called to awaken].
15 The slothful hides his hand in his bosom [refusing to work]; it grieves him to bring it again to his mouth [to eat and speaks as he is commanded].
16 The sluggard [never diligently seeking, because they ignorantly believe they already know all] is wiser in his own conceit than seven men that can render a reason [why he should look and see].

Numbers 33
50 And the LORD spoke unto Moses [those drawn from the water of death] in the plains of Moab [when these men’s mouths are plainly seen as the gates of hell holding humanity there in death] by Jordan [their words seen as what has carried all in the descent into death] near Jericho [where their protective wall of corruption falls when God people open their mouths and speak the words He’s put therein], saying,
51 Speak unto the children of Israel, and say unto them, When you are passed over [‘abar – from death into life] Jordan [in victory over the words of death and hell] into the land [‘erets – the earth] of Canaan [those possessing it, humiliated when they’ve realized the fools they’ve chosen to be];
52 Then you shall drive out all the inhabitants of the land [‘erets – the earth] from before [paniym – by manifesting the LORD’s presence in you, in His word from] you, and destroy all their pictures [maskiyth – the creations, abominations from thorns and briers], and destroy all their molten images, and quite pluck down all their high places [bamah]:
53 And you shall dispossess [freeing the world from the evil possessing it] the inhabitants of the land [‘erets – the earth], and dwell therein: for I have given you the land [‘erets – the earth] to possess it.
54 And you shall divide the land [‘erets – the earth] by lot for an inheritance among your families: and to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers you shall inherit.
55 But if you will not drive out the [evil] inhabitants of the land [‘erets – the earth] from before [paniym – by manifesting My presence in] you; then it shall come to pass, that those which you let remain of them shall be pricks [sek – the only time it appears] in your eyes [and you will not see as I see], and thorns in your sides [enemies mixed among you, against you], and shall vex you in the land [‘erets – the earth] wherein you dwell.
56 Moreover it shall come to pass [when you become evil as they are evil], that I shall do unto you, as I thought to do unto them.

Isaiah 5
3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard [you have corrupted and filled with rebels].
4 What could have been done more to my vineyard, that I [here present speaking and working unknown to the ignorant] have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes [rebels]?
5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge [protection] thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down [mirmac]:
6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns [shayith]: I will also command the clouds [where understanding, these treasures in My word, are when they left the earth] that they rain no rain upon it.
7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
8 Woe unto them that join [corrupt] house to [corrupt] house, that lay field to field, till there be no place, that they may be placed alone [uncorrupted] in the midst of the earth!
9 In my ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine [of their wild grapes] inflame them!
12 And the harp, and the viol, the tabret, and pipe, and wine, [all their corrupted words] are in their feasts: but they [being ignorant of His manner] regard not the work of the LORD, neither consider the operation of his hands.
13 Therefore my people are gone into captivity, because they have no knowledge: and [without this word] their honorable men are famished, and [without this understanding from the cloud] their multitude dried up with thirst.
14 Therefore hell has enlarged herself, and opened her mouth [speaking their own words] without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it [hell].
15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty [seeing nothing worth anything] shall be humbled:
16 But the LORD of hosts [I Am, a man of just war] shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

Isaiah7
22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey [by which they’ve learned to choose good and refuse evil] shall every one eat that is left [yathar – remain, when the sons of perdition do not] in the land [‘erets – the earth].
23 And it shall come to pass in that day [when this light has come], that every place shall be, where there were [in the old earth] a thousand vines at a thousand silverlings, it shall even be for briers [deceivers] and thorns [shayith – misleaders].
24 With arrows and with bows [these word against evil] shall men come thither; because all the land [‘erets – the old and corrupt earth] shall become briers [deceivers] and thorns [shayith – ruled by misleaders].
25 And on all hills [governments] that shall be digged [‘adar – order restored, removing the overgrowth] with the mattock [ma’der – a vineyard hoed and weeded], there shall not come thither the fear of briers [deceivers] and thorns [shayith – misleaders]: but it shall be for the sending forth of oxen [doing this work of the LORD in the earth, the third face of the unfolding presence of the LORD manifested], and for the treading of lesser cattle [mirmac – as in Isaiah 5:5 above].

The next appearance of the word shayith comes in Isaiah 9:18, after the chapter begins by speaking of this word sent to Jacob, and saying, of those upon whom this light has lighted, they are (spiritual) Israel. We are then told of others upon whom darkness remains, claiming they will rebuild the ruin of the earth they destroyed. The LORD sets adversaries against these rebels, smiting them because they are refusing His correction and choose their own old and corrupt ways.

Isaiah 9
13 For the people turn not unto him that smites them, neither do they [diligently] seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient [zaqen] and honorable, he is the head; and the prophet that teaches lies, he is the tail [what results when the head, the leaders, are corrupt].
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men [who offer strange fire], neither shall have mercy on their fatherless and widows [who have no head to lead them]: for every one is an hypocrite and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers [deceivers] and thorns [shayith – misleaders], and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
19 Through the wrath [this word they refuse] of the LORD of hosts is the land [‘erets – the earth] darkened [become covered in ignorance of the LORD], and the people shall be as the fuel of the fire: no man shall spare his brother.
20 And he shall snatch [gazar – cut off, refuse this word] on the right hand, and be hungry; and he shall eat [their own words] on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm [consuming themselves with their own mouths]:
21 Manasseh [those who’ve forgotten God], Ephraim [and doubly ruined: church and state]; and Ephraim, Manasseh: and they together shall be against Judah [the elect remnant]. For all this his [the LORD’s] anger is not turned away, but his hand is stretched out still.

Jeremiah 31
17 And there is hope in your end [‘achariyth – these last days, this appointed time of the congregation], says the LORD, that your children shall come again to their own border [gbuwl – this limit, where the proud waves of evil men are stayed].
18 I have surely heard [shama’ – heard the LORD’s voice and obey Him] Ephraim bemoaning himself thus; You have chastised [corrected] me, and I was chastised [corrected], as a bullock unaccustomed to the yoke [as an ox unaccustomed to be joined with the LORD in His work]: turn you me, and I shall be turned; for you are the LORD my God.
19 Surely after [‘achar – those days of correction] that I was turned, I repented [of the corruption]; and after that I was instructed, I smote upon my thigh: I was ashamed [of the childish things], yea, even confounded [realized to be without deep understanding], because I did bear the reproach of my youth [before I put away childish things and became a man].
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway, even the way which you wentest: turn again, O virgin of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman [backsliding daughter become a woman] shall compass a man.
23 Thus says the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity [when I again possess their minds]; The LORD bless you, O habitation of justice, and mountain [governments of church and state] of holiness.

Psalms 118
18 The LORD has chastened [corrected] me sore: but he has not given me over unto death.
19 Open to me the gates [the mouths from where His voice is heard] of righteousness: I [leaving hell] will go into them [into heaven], and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone [from where His word flows] which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in [opening] our eyes.
24 This is the day [time of light] which the LORD has made; we will rejoice and be glad in it.
25 Save now [Hosanna], I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name [declaring the identity] of the LORD [without saying this no man will see God the Father in the son He send in His name]: we have blessed you out of the house of the LORD.

The final two uses of the word shayith come in Isaiah 10:17 and 27:4.

Isaiah 10
1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3 And what will you do in the day of visitation [pquddah {from paqad, the vitiation in this appointed time}], and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?

17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers [shayith – misleaders and deceivers] in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer [nacac] faints [macac – melts away].
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob [the name of all Israel {Ephraim and Judah} when they were still unknowingly wrestling with God], shall no more again stay upon him that smote them [the neglectful thorns and briers whose leadership is the root of the problem]; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption [killayown] decreed [charats] shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah], even determined [charats], in the midst of all the land [‘erets – the earth].
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communists still infesting and corrupting institutions of church and state]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt [oppression].
25 For yet a very little while, and the indignation [za’am] shall cease [kalah], and my anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian [those who cause endless strife among God’s people] at the rock of Oreb [whose kings trust in ignorance and darkness they’ve caused]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt [and these waters, as fire from my mouth, shall consume them, as decreed – after the anointing {machach – “until the consummation, and that determined shall be poured upon the desolate”} which is the final step before we rise as ONE BODY].
27 And it shall come to pass in that day, that his burden [the enemies in power, communist oppressors, mixed among us] shall be taken away from off your shoulder, and his yoke [joining God people with them] from off your neck, and the yoke shall be destroyed because of the anointing [shemem].
28 He is come to Aiath [the heap of ruin], he is passed to Migron [the precipice]; at Michmash [where it is hidden] he has laid up [paqad – reserved for this appointed time of My visitation] his carriages [to take the wicked out of the way]:
29 They are gone over the passage: they have taken up their lodging at Geba [the high places of power]; Ramah [this time when men who make themselves gods] is afraid; Gibeah of Saul [the high ones the people desired] is fled.
30 Lift up your voice, O daughter of Gallim [of these springs of living waters]: cause it to be heard unto Laish [as the roar of a Lion], O poor [‘aniy – humble] Anathoth [who’ve heard the LORD].
31 Madmenah [the dunghill – when the high places are full of it] is removed; the inhabitants of Gebim [those who’ve poisoned, polluted with dung, the well] gather themselves to flee.
32 As yet shall he remain at Nob [in their high places] that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33 Behold, the LORD, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down [with the sword of the LORD and of Gideon {the man of War, and the hewer of the powerful}], and the haughty shall be humbled.
34 And he shall cut down the thickets of the forest with iron, and Lebanon [the so-called upright in high places, the corrupt who think they are pure by their own twisted and perverted definitions] shall fall by a mighty one.

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish [paqad – visit as the Chief Overseer of the earth] leviathan [those to which the people are joined] the piercing [bariyach] serpent [as misleaders among them], even leviathan [Levi – the priesthood] that crooked serpent [as thorns and briers]; and he [the LORD with us] shall slay the dragon [tanniyn – the whale, the open mouths of men that carried all humanity into the belly of hell and holds it therein – or the crocodile, death lurking below the surface of these men’s words, in their rivers] that is in the sea [that flows to the people].
2 In that day sing [repeat these words] you unto her, A vineyard of red wine [to change their minds].
3 I the LORD do keep it [the earth]; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers [deceivers] and thorns [shayith – misleaders] against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength [this understanding], that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Psalms 74
1 O God, why have you cast us off forever? why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old; the rod of your inheritance, which you have redeemed; this mount Zion, wherein you have dwelt.
3 Lift up your feet [reveal the manner of Your rising] unto the perpetual desolations [masshuw’ah – only used here and in Psalms 73:18 where it’s defined as the end, the final condition of God’s people in these last days]; even all that the enemy has done wickedly [destroying all understanding] in the sanctuary.
4 Your enemies roar [as if they are speaking for the LORD] in the midst of your congregations; they set up their [false] ensigns for signs.
5 A man was famous according as he had lifted up axes upon the thick trees.
6 But now they break down the carved work thereof at once with axes and hammers.
7 They have cast fire into your sanctuary, they have defiled by casting down the dwelling place of your name to the ground.
8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues [and churches] of God in the land [‘erets – the earth].
9 We see not our [false] signs: there is no more any prophet [speaking this word of God]: neither is there among us any that knows how long.
10 O God, how long shall the adversary reproach? shall the enemy blaspheme your name forever?
11 Why withdraw you your hand, even your right hand [revealing Your presence in Your power]? pluck it out of your bosom.
12 For God is my King of old, working salvation in the midst of the earth.
13 You did divide the sea by your strength: you broke the heads of the dragons [who, like serpents and whales, are with wide open mouths devouring God’s people] in the waters [with their words].
14 You broke the heads of leviathan [the rivers from whom flows false interpretations, by which Satan works in Your sanctuary] in pieces, and gave [this understanding of] him to be meat to the people inhabiting the wilderness.
15 You did cleave [rightly divide] the fountain and the flood [of Your word]: you dried up mighty rivers [of the wicked].
16 The day [this time when light has come] is yours, the night [my people even while they remain ignorant of Me] also is yours: you have prepared the light and the sun [understanding to be sent unto the Church again].
17 You have set all the borders of the earth [ending the old and beginning the new]: you have made summer and winter [changing seasons].
18 Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name [Your identity of which they are ignorant].
19 O deliver not the soul of your turtledove [towr] unto the multitude of the wicked: forget not the congregation of your poor [all God’s people without strength or power] forever.
20 Have respect unto the covenant: for the dark [ignorant] places of the earth are full of the habitations of cruelty.
21 O let not the oppressed return ashamed: let the poor and needy praise your name.
22 Arise, O God, plead your own cause: remember how the foolish man reproached you daily.
23 Forget not the voice of your enemies: the tumult of those that rise up against you increase continually.

Matthew 24
27 For as the lightning comes out of the east, and shines [phaino] even unto the west [shining this understanding upon all]; so shall also the coming of the Son of man [the first face manifesting the the unfolding presence of God] be.
28 For wheresoever the carcass [the dead body of Christ] is, there will the eagles [the fourth and final face manifesting the unfolding presence of God in those risen into heaven with Him] be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened [the church institutions realized to be without this understanding], and the moon [civil government institution] shall not give her light [also without this knowledge of God], and the stars shall fall from heaven [God’s people also realized to be lacking this same light], and the powers of the heavens [the places where understanding should be and isn’t] shall be shaken [to shake the wicked from them]:
30 And then shall appear [phaino – this enlightening] the sign of the Son of man in heaven [risen with full understanding, in which the presence of the Father is perceived]: and then shall all the tribes of the earth mourn [realizing they are separated from the Father by the ignorance into which they have been led], and they shall see the Son of man coming in the clouds of heaven [from where this understanding is perceived: received by supernatural transmission] with power and great glory.
31 And he shall send his angels [as I send you] with a great sound of a trumpet [calling all to gather into the LORD’s ONE BODY with Him], and they shall gather together his elect from the four winds [where they have been scattered], from one end of heaven to the other [away from corrupt understanding into this new heaven and earth, the corner stone of which the Father has laid].

Psalms 73 and 74 above are Psalms of Asaph, meaning they are written to those sent to gather God’s people, as I send you, as I Am sent, as in Matthew 24:30 & 31 above.

Psalms 73
1 Truly God is good to Israel [His people who by faith receive this promised end], even to such as are of a clean [bar – pure] heart [by which man sees, perceives, God, as it is written in Matthew 5:8].
2 But as for me, my feet were almost gone; my steps had well nigh slipped [into backsliding].
3 For I was envious at the foolish, when I saw the prosperity of the wicked [in power over church and state].
4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasses them about as a chain; violence covers them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens [all truthful discourse], and their tongue walks through the earth.
10 Therefore his people return here [into the ruin and ashes from where they were created]: and waters of a full cup [this word by which they were created] are wrung out to them.
11 And they say, How does God know? and is there knowledge in the Most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Truly I have cleansed my heart in vain, and washed my hands in innocence.
14 For all the day long have I been plagued [by the wicked], and chastened [by this correction from the Father] every morning.
15 If I say, I will speak thus [as the LORD commands]; behold, I should offend against the generation of your children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God [into His presence]; then understood I their end [‘achariyth – that these are the last days].
18 Surely you did set them in slippery places: you cast them down into destruction [masshuw’ah].
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awakes [and realizes the thoughts in his mind weren’t real]; so, O LORD, when you awake, you shall despise their image [the creations of men’s minds, which aren’t true].
21 Thus my heart [foundational mind] was grieved, and I was pricked in my reins [deepest thoughts taught].
22 So foolish was I, and ignorant: I was as a beast before you [without Your mind: Spirit].
23 Nevertheless I am continually with you: you have holden me by my right hand [leading back to the right way].
24 You shall guide me with your counsel, and afterward [after correction] receive me to glory [as Your child].
25 Whom have I in heaven but you? and there is none upon earth that I desire beside you.
26 My flesh and my heart [mind] fails: but God is the strength of my heart [understanding mind], and my portion forever.
27 For, lo, they that are far from you [LORD] shall perish: you have destroyed all them that go a whoring from you.
28 But it is good for me to draw near to God: I have put my trust in the LORD God, that I may [with opened mouth] declare all your works.

Repent you therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the LORD.

21 – 25 February 2025

Repent you therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the LORD.

The word above in Acts 3:19 (numbers denoting divine completeness {perfection} and judgment), rendered “refreshing,” is the once-used Greek word anapsuxis, which is from the once-used word anapsucho, meaning “from 303 and 5594; properly, to cool off, i.e. (figuratively) relieve.”

2 Timothy 1
6 Wherefore I put you in remembrance that you stir up the gift [these treasures He’s freely given us] of God, which is in you by the putting on [epithesis] of my hands [this work of anointing].
7 For God has not given us the spirit of fear; but [but His anointing is] of power [dunimus], and of love [agape – His charity to and through us], and of a sound mind [sophronismos – only used here, meaning, “discipline, i.e. self-control”].
8 Be not you therefore ashamed of the testimony of our LORD [but without fear boldly declare His Spirit He’s given us is alive in our flesh], nor of me his prisoner: but be you a partaker of the [necessary] afflictions of the gospel according to the power [dunimus] of God;
9 Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10 But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light [this understanding] through the gospel [the good news that He is present in our flesh and in the flesh of any who receive this same Gospel as His presence manifested to us, in us]:
11 Whereunto I Am appointed [tithemi] a preacher, and an apostle, and a teacher of the Gentiles [those who haven’t known Him, or understood His manner, even as He speaks and works among them to save them from this evil generation].
12 For the which cause I also [necessarily taking up His cross] suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day [of judgment: when this light has returned to the earth].
13 Hold fast the form of sound words, which you have heard of me, in faith and love [agape – charity, giving the word as He has given it] which is in [the ONE BODY of] Christ Jesus [we in Him and He in us, all in all].
14 That good thing [this gift given to be given] which was committed unto you keep by the Holy Ghost [the ONE God alive with us, in us unknown] which dwells [alive] in us.
15 This you know, that all they which are in Asia [the seven churches: the dead body of Christ] be turned away from me; of whom are Phygellus [who ran away from God] and Hermogenes [speaking against the new birth].
16 The LORD give mercy unto the house of Onesiphorus [bringing increase: profiting the gospel]; for he oft refreshed [anapsucho] me, and was not ashamed [or in fear] of my chain:
17 But, when he was in Rome, he sought [the LORD in] me out very diligently, and found [Him in] me.
18 The LORD grant unto him that he may find mercy of the LORD in that day [this judgment, when understanding has returned to the earth]: and in how many things he ministered unto me at Ephesus, you know very well.

The word “chain,” above in verse 16, is halusis, which speaks of being bound to something good or evil. It, speaking of good, is described in Ephesians 6:20, and of it (good) binding evil, in Revelation 20:1.

Ephesians 6
10 Finally, my brethren, be strong in the LORD, and in the power of his might.
11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places [of church and state].
13 Wherefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
14 Stand, therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts [of lies and false accusation, by which they call evil good and good evil] of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds [halusisi] that therein I may speak boldly [this word of God], as I ought to speak.

The word rendered “ambassador” is presbeuo, which only appears elsewhere in 2 Corinthians 5:20.

2 Corinthians 5
14 For the love [agape – this gift freely given to all] of Christ [this anointing manifesting the LORD present with us, in us] constrains us [sunecho hemas – bonds us together]; because we thus judge, that if one died [became without understanding, which is death] for all, then were all dead [without understanding here in death and hell]:
15 And that he died for all, that they which live [by this light, this understanding received] should not henceforth live unto themselves, but unto him which died for them, and rose again [by first receiving the LORD’s Spirit here among the dead in hell].
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ [the first anointed] after the flesh [in which He came vailed therein], yet now henceforth know we him no more [as dead flesh but risen to life therein].
17 Therefore, if any man be in Christ [in His ONE BODY by receiving Him from the unknown], he is a new creature [in this first generation of the new heaven and earth He is creating]: old things are passed away; behold, all things are become new.
18 And all things are of God, who has reconciled [katallasso] us to himself by Jesus Christ [risen to life in the flesh of His ONE BODY], and has given to us the ministry of reconciliation [katallage];
19 To wit [hos – in this manner], that God was in Christ [alive in the flesh], reconciling [katallasso – from words meaning down and change, speaking of humbling us into the realization of our fallen state, as if in a bottomless pit, into death, to the point we are able to {as little children} receive His mind] the world unto himself, not imputing their trespasses [into ignorance] unto them; and has committed [tithemi – as in 2 Timothy 1:11 above] unto us the word of reconciliation [katallage – to lead others in this same manner].
20 Now then we are ambassadors [prebeuo] for Christ, as though [hos – in this manner] God did beseech you by us: we pray [speak to] you in Christ’s stead [huper – His mind over ours], be you reconciled [katallasso – be humbled in this same way, with the same mind] to God.
21 For he has made him to be sin [dead without understanding] for us, who knew no sin; that we might be made [changed as I Am changed] the righteousness of God in him.

Revelation 20
1 And I saw an angel come down from heaven, having the key of the bottomless pit [the seemingly endless fall away from God] and a great chain [halusis] in his hand [by the power in this judgment, in this gift given].
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan [the spirit resisting God’s creation and its order, working through men who are leviathan, deceiving, misleading devouring man, heaven, and earth, swallowing them into death here in hell where the dead are held], and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4 And [order restored] I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast [those without the LORD’s Spirit, in whom Satan works], neither his image [their creations: disorder and insanity], neither had received his mark [their insane ideas] upon their foreheads [into their minds], or in their hands [the works of the insane, which they, even after exposed and rebuked by the rational, refuse to repent and abandon from]; and they [those who refuse this mark: ideas and works showing they are possessed by Satan] lived and reigned with Christ a thousand years.
5 But the rest [refusing to repent] of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

As we’ve often seen, numbers typically have a spiritual contextual meaning, as does the number “thousand,” from the word chilioi, said to be the “plural of uncertain affinity.” It only appears in the above chapter, three times elsewhere in Revelation, and twice in 2 Pere 3:8.

The affinity is in the word chlio, meaning “to warm,” as in the word chiliaros, meaning “from chlio (to warm); tepid:” only appearing in Revelation 3:16.

It (chiliaros, with affinity to the words airo (“to lift up; by implication, to take up or away,”) and arti (a derivative of 142 [airo] (compare 740 [artos – “bread (as raised) or a loaf”]) through the idea of suspension; just now,”) is speaking of the Laodiceans as neither cold (psuchos) or hot, suspended between them, because they are unaware of their condition, and therefore ignorant of the moment.

The thousand years speak of when all but very few, the elect remnant, are awake and the vast majority of God’s people are sleeping in this “lukewarm” state.

Revelation3
14 And unto the angel of the church of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the [new] creation of God;
15 I know your works, that you are neither cold nor hot: I would you were cold or hot.
16 So then because you are lukewarm [chiliaros], and neither cold [osuchos] nor hot, I will spew you out of my mouth.
17 Because you say, I am rich, and increased with goods, and have need of nothing; and knowest not that you are wretched, and miserable, and poor, and blind, and naked:
18 I counsel you to buy of me gold tried in the fire, that you mayest be rich; and white raiment, that you mayest be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eyesalve, that you mayest see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21 To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
22 He that has an ear, let him hear what the Spirit says unto the churches.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds [dianoia] by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Saviour:
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand [chilioi – when the vast majority of God’s are ignorant of His presence] years, and a thousand [chilioi – this time of the lukewarm and unaware sleeping {dead} body of Christ] years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [His voice here heard], and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His lukewarm people at large], and with divers miracles [this alludes to the “diverse” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these diverse elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?

Acts 3
14 But you denied [My presence in] the Holy One and the Just, and desired a murderer [men who took away this understanding and life] to be granted unto you;
15 And killed the Prince [archegos – “Author” and “Captain”] of life, whom God has raised from the dead; whereof we are witnesses.
16 And his name [identity] through faith in his name [identity] has made this man [I Am] strong, whom you see and know: yea, the faith which is by him has given him this perfect soundness [holokleria – only used here, meaning “integrity, i.e. physical wholeness”] in the presence of you all.
17 And now, brethren, I know that through ignorance [of His identity: presence] you did it, as did also your rulers.
18 But those things, which God before had shown by the mouth of all his prophets, that Christ should suffer, he has so fulfilled.
19 Repent you therefore, and be converted, that your sins may be blotted out, when the times of refreshing [anapsuxis] shall come from the presence [prosopon] of the LORD.
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution [apokatastasis – only used here, speaking of taking away the fallen state] of all things, which God has spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said [in Deuteronomy 18:18 & 19] unto the fathers, “A prophet shall the LORD your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.”
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 You are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in your seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Revelation 20
7 And when the thousand [chilioi] years [the years of God’s people at large sleeping in a lukewarm state] are expired [teleo – is complete, ended], Satan shall be loosed out of his prison [let them, those possessed by Satan, keep talking],
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog [as we know, these names refer to many children of Agag, the king of the Amalekites, who the LORD commanded Saul to destroy, an order he disobeyed, for which he lost his throne – the names speak of all the enemies of God, who’ve warred against Him throughout history, raised in the flesh to be judged], to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven [from His mouth], and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face [prosopon – presence] the [old] earth and the [old] heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books [that were before closed] were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea [humanity at large] gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

This takes us back to the one use of the word psucho, which comes as the LORD, in Matthew 24:12, speaks of this end time (now).

Matthew 12
11 And many false prophets shall rise, and shall deceive many.
12 And because iniquity shall abound, the love [agape – giving this word as commanded] of many shall wax cold [psucho].
13 But he that shall endure unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations [all those who are ignorant of My presence]; and then shall the end [telos] come.

Revelation 11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein [assess the condition of the dead body of Christ, the house of God where judgment begins – 1 Peter 4:17 For the time is {has} come that judgment must begin at the house of God: and if it first begins at us, what shall the end be of them that obey not the gospel of God? 18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?].
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months [moons].
3 And I will give power unto my two witnesses [these are the institution of government, church and state, the sun and moon], and they shall prophesy a thousand [chilioi] two hundred and threescore days [the same as the forty-two months, these are the time the vast majority is sleeping in death], clothed in sackcloth [morning the death of the body of Christ].
4 These are the two olive trees, and the two candlesticks standing before the God of the earth [like in Zachariah 4:14, speaking of Joshua and Zerubbabel].
5 And if any man will hurt them, fire proceed out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven [the places, institutions, where understanding should be found and isn’t], that it rain not [that no words of men come these heavens: the same institution] in the days [understanding that comes] of their prophecy: and have power over waters to turn them to blood [that men’s words are realized to be draining the life from humanity], and to smite the earth with all plagues [the disease that comes from following the wicked advice of evil men], as often as they will.
7 And when they shall have finished their testimony, the beast [those possessed by Satan] that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them [as these institutions are now realized to be without understanding: light and life].
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, [Jerusalem] where also our LORD was crucified [and is now the dead body of Christ].
9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and a half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them [as all now see the signs of life returning to these institutions].
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud [the place of full understanding]; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woe comes quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign forever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces [prosopon – in His presence], and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power [giving this gift of understanding], and have reigned.
18 And the nations were angry, and your wrath [in this word] is come, and the time of the dead, that they should be judged, and that you shouldest give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and shouldest destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament [His word]: and there were lightnings [understanding from the cloud], and voices, and thunderings [the sound of understanding], and an earthquake [shaking the wicked from their seats of power], and great hail [against the current crop of corrupt leaders].

The times (chilioi – of the dead, of the sleeping lukewarm body) spoken of above are later mentioned in Revelation 12:6 & 14:20.

Revelation 12
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child [the firstborn, the laborer as the first partaker of the fruit] was caught up [harpazo – the same as in 1 Thessalonian 4:17 and Jude 1:23 when those sleeping in death are awakened into full understanding, pulled from the fires of hell, joined with the LORD in His ONE BODY] unto God, and to his throne.
6 And the woman fled [to be given this understanding] into the wilderness [realizing their condition of desolation], where she has a place prepared of God, that they should feed [prepare] her there a thousand [chilioi – to bring her from this lukewarm state] two hundred and threescore days. [14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?]
7 And there was war in heaven: Michael [the messenger who is the image and likeness of God] and his angels [the messenger sent with the same message, manifest the LORD’s presence] fought against the dragon [those possessed by Satan, devouring men’s minds, holding the in death and hell]; and the dragon fought and his angels [messenger with his malicious message],
8 And prevailed not; neither was their place found any more in heaven [as now, when no one in their right mind looks to them for understanding, knowing every message is malicious].
9 And the great dragon was cast out [of their position of trust], that old serpent, called the Devil, and Satan, which deceive the whole world: he was cast out into the [old and corrupt] earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren [now known by all the sane to be congenital liars and false accusers, who instinctively call evil good and good evil] is cast down, which accused them before our God day and night.
11 And they overcame him by the blood [this necessary sacrifice] of the Lamb, and by the word of their testimony [this good message]; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil [the misleaders possessed by Satan, who remain in positions of power] is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle [the fourth and final face of the unfolding manifestation of the presence of the LORD], that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time [as we know, this is referring to Daniel 12:7, speaking when the end, qets, these last days come, the ‘achariyth, where the Hebrew words are mow’ed, mow’ed, chetsiy: the appointed time of this congregation, what testimony, this testimony, when what is hidden in the midst of the written word, the wheel within a wheel, is rightly divided] from the face of the serpent.
15 And the serpent [those possessed by Satan, who are his messengers still spewing his message, ignorant that their words are very effectively destroying them] cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth [reality] helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was [Satan’s messengers are] wroth with the woman [the awakening ONE BODY of Christ], and went to make war with the remnant of her seed, which keep the commandments of God, and have the [this] testimony of Jesus Christ.

For those who haven’t heard it before, JESUS is (will be) an acronym for the Joint Expeditionary Service (of the) United States. This is Who I Am, who we the elect remnant are, immortals, journeying through time on space ship earth, and our destination is eternity. Too much? It’s the reality that must be grasped and held tightly.

John 3
5 Jesus answered, Truly, truly, I say unto you, Except a man be born of water [this word that washes away blinding corruption] and of the Spirit [of the LORD working and speaking among the ignorant who don’t comprehend Him, because He is veiled in flesh], he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto you, You must be born again.
8 The wind [the Spirit of the LORD] blows [pneo] where it lists [where He wills], and you hear the sound [voice] thereof, but can not tell whence [from where or for what] it comes, and whither [where] it goes [what it is producing; is leading to]: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Are you a master [teacher] of Israel, and knowest not these things?
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen [the Father]; and you receive not our witness [the words given by Him].
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things [of this full understanding]?
13 And no man has ascended [anabaino – is lifted] up to heaven [from where this understanding comes], but he that came down [katabaino] from heaven [from where He alone gives it to whom He wills], even the Son of man which is in heaven [has this full understanding that only comes from the Father].
14 And as Moses lifted up the serpent in the wilderness [upon the nec – the pole already raised], even so must the Son of man be lifted up [and this word given by the Father must be exalted above all other voices]:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son [I Am the one He’s chosen, declared, and crowned], that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name [identity] of the only begotten Son of God.
19 And this is the condemnation [krisis – The Judgment, this decision point], that light [understand that only comes from the Father] is come into the world, and men loved darkness [ignorance wrought by generational corruption] rather than light, because their deeds were evil [misleading entrenched by pride].
20 For every one that does evil hates the light, neither comes to the light [this understanding that is life], lest his deeds should be reproved.
21 But he that does truth comes to the light [reaches this understanding, and is born again by the Spirit], that his deeds may be made manifest, that they are wrought in God.

2 Timothy 4
1 I charge [diamarturomai – testify to confirm] you, therefore [because of the things said in chapter 3, speaking of the opposition to this word of God, and long-suffering to finish the good fight: manifesting good and evil], [Timothy] before [enopion – “in your eyes appearing”] God [when seeing as He sees], and the LORD Jesus Christ, who shall judge the quick [those resurrected from death into life] and the dead [those resurrected to damnation] at his appearing [epiphaneia – epiphany: the sudden realization of Him] and his kingdom;
2 Preach the word [in which He exists]; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.
3 For the time will come when they [all] will not endure [not stand up for] sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears [desiring them to be touched by the hands {creations} of man];
4 And they [all] shall turn away [apostrepho – referring us to its use in Romans 11:26, as Paul quotes Isaiah 59:20 & 21, and Romans 11:27 quotes from Isaiah 27:9] their ears from the truth, and shall be turned unto fables [muthos – myths, fictions].
5 But watch you in all things [because all things have been seasoned and leavened with corruption], endure afflictions, do the work of an evangelist, make full proof [plerophoreo – only used four other times] of your ministry.

Romans 11
26 And so all Israel shall be saved: as it is written [Isaiah 27:9 and 59:20 & 21], There shall come out of Zion the Deliverer [rhomai], and shall turn away [apostrepho] ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins [the errors that blind them].
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
29 For the gifts and calling of God are without repentance.
30 For as you [the elect remnant – the first fruit] in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God has concluded them all [except the very elect remnant] in unbelief, that he might have mercy upon ALL.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who has known the mind of the LORD? or who has been his counselor?
35 Or who has first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

Isaiah 59
19 So shall they fear [Hebrews 10:31 It is a fearful thing to fall into the hands of the living God.] the name [identity] of the LORD [who is a man of war] from the west, and his glory from the rising of the sun [this understanding of the new day]. When the enemy shall come in like a flood [as in Revelation 12:15 above], the Spirit of the LORD shall lift up a standard against him [as in John 3:14 above].
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and forever.

The word in the title verse (Acts 3:19) rendered “blotted out,” referring to taking away (apo) the sins that caused the love of many to wax cold (become lukewarm), in the refreshing that come with the presence of the LORD, is the five times used word exaleipho (Strong’s # 1813). It is from the prefix ex, meaning the manner through which it comes (in this instance, the LORD’s presence manifested), and the nine-times used word aleipho, meaning “by anointing.” The word (aleipho) literally says joining the fat (grease), meaning by this word prospering in those in whom it effectually works, it makes them shiny.

The final time the word chilioi appears (in Revelation 14:20, rendered “thousand.”), the words used in the original text describe the LORD’s taking the reigns of the horse (those made strong) running a race.

Revelation 14
20 And the winepress [of this wrath, releasing the blood of the grape, the deep meaning in the fruit] was trodden without the city, and blood [this necessary sacrifice] came out of the winepress, even unto the horse bridles [taking control of the mouths], by the space [apo – taking away] of a thousand [chilioi – the state of being lukewarm] and six hundred [hexakosioi – {Strong’s #1812}, with affinity to ex and ektos, without {the city, in the wilderness}] furlongs [stadion – the race course].

Revelation 14 speaks of the elect remnant, the same who are sealed in Revelation 7, where in verse 17, we’re told of this time when “God will wipe away (exaleipho} all tears.” As we know, this quote is from Isaiah 25:8, which also says it’s when “death is swallowed up in victory,” which is quoted in 1 Corinthians 15:54, saying it’s “when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”

The race and the victory are those spoken of in Hebrews 12 and 1 Corinthians 9.

1 Corinthians 9
24 Know you not that they which run in a race [stadion] run all, but one receives the prize? So run, that you may obtain.
25 And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible [undefiled by the unfaithful].

Hebrews 11
1 Now faith is the substance of things hoped for, the evidence of things not [yet] seen.

6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.

13 These all [the faithful] died in faith, not having received the promises [of this end], but having seen them afar off [believing this day would come, this resurrection in the flesh], and were persuaded of them, and embraced [grasped] them, and confessed that they were strangers and pilgrims on the earth [whose destination is eternity].
14 For they that say such things declare plainly that they seek a country.
15 And truly, if they had been mindful [if they had the understanding we now have] of that country from whence they came out, they might have had the opportunity to have returned.
16 But now they desire a better country, that is, a heavenly [this time and place of full understanding]: wherefore God is not ashamed to be called their God: for he has prepared for them a city.

39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of [the faithful] witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race [stadion] that is set before us,
2 Looking unto Jesus the author [archegos] and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.

[And speaking of the destination we’ve reached by receiving Him and His correction:]
22 But you are come unto mount Zion, and unto the city of the living God, the [New] heavenly Jerusalem, and to an innumerable company of angels [messengers with this message],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [this time and place of full understanding]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things [corruption] that are shaken, as of things that are made [by men], that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace [receive them as a gift from God], whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Isaiah 25
6 And in this mountain [Zion] shall the LORD of hosts make unto all people a feast of fat things [this word that prospers], a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he [by this voice heard as His] will destroy in this mountain the face [paniym] of the covering [lowt] cast [luwt] over all people [hiding His presence], and the vail [maccekah – the molten images men created and put in His place] that is spread [nacak – interwoven, corrupting His pure word] over all nations [upon all who haven’t known Him].
8 He will swallow up death [ignorance of Him] in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

Revelation 7
1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed [with this understanding, this anointing] the servants of our God in their foreheads.
4 And I heard the number of them which were sealed: and there were sealed a hundred and forty and four thousand [hekaton] of all the tribes of the children of Israel.

9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white [leukos – light] robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sits upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God forever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white [leukos – light] robes? and whence came they?
14 And I said unto him, Sir, you knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes [removing the corrupt and darkness], and made them white [leukaone – enlightened] in the blood [the necessary sacrifice] of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sits on the throne shall dwell among them.
16 They shall hunger no more [for this word from the mouth of the LORD], neither thirst any more [for His life-giving waters]; neither shall the sun [the church] light [piotes – cause them to fall: fail] on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away [exaleipho – through this anointing: this word that prospers] all tears from their eyes.

Revelation 14
1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him a hundred forty and four thousand [hekaton], having his Father’s name written in their foreheads.
2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder [the sound of the light from the cloud]: and I heard the voice of harpers harping with their harps:
3 And they sang as it were a new song before the throne, and before the four beasts [the four faces of the unfolding presence of the LORD], and the elders: and no man could learn that song [this word given to be repeated as received] but the hundred and forty and four thousand [hekaton], which were redeemed from the earth.
4 These are they which were not defiled with women [the corrupt church, the dead body of Christ]; for they are virgins [not corrupted by man]. These are they which [here and now] follow the Lamb whithersoever he goes. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
5 And in their mouth was found no guile [no deception]: for they are without fault before the throne of God.
6 And I saw another angel fly [messenger with full understanding, as an eagle: the fourth and final face of the LORD’s unfolding presence manifested] in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7 Saying with a loud voice, Fear God [and not man], and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
8 And there followed another angel [messenger], saying, Babylon [the confusion and delusion that ruled the world into death and hell] is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his [molten] image, and receive his mark in his forehead [their confused and insane ideas], or in his hand [their works showing they are possessed by Satan],
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascends up forever and ever: and they have no rest day nor night, who worship the beast and his [molten] image, and whosoever receives the mark of his name [identity].
12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the LORD from henceforth: Yea, says the Spirit, that they may rest from their labors; and their works do follow them.
14 And I looked, and behold a white cloud [where understanding is held and from where it comes], and upon the cloud one sat like unto the Son of man, having on his head a golden crown [this understanding given to me by my Father alive in me], and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [chilioi] and six hundred furlongs.

The following, ending in Isaiah 52, is from the post of 21 October 2024.

Therefore, the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

The above, Isaiah 3:17, comes in the final portion of the chapter, in one of the most unfounded interpretations of the original Hebrew text.

The words “will smite with a scab” are from the six times used word caphach, meaning, “or saphach (Isaiah 3:17) {saw-fakh’}; a primitive root; properly, to scrape out, but in certain peculiar senses (of removal or association):–abiding, gather together, cleave, smite with the scab.”

The sense of smiting comes from its affinity to the ten times used word caphaq, meaning “or saphaq (1 Kings 20:10; Job 27:23; Isaiah 2:6) {saw-fak’}; a primitive root; to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomit:–clap, smite, strike, suffice, wallow.”

The title is telling an association (gathering together for punishment): the crown on the head of God’s people as a scab upon (covering) a wound, which (association, crown, and people) are further described in the chapter and beyond.

The following, ending with Isaiah 52, is from the post of 17 July 2018.

Friends, do you understand the old earth is the grave we have willingly been sent into, to preach the word of life to those bound here in darkness?

Isaiah 3 is the beginning of the decline into desolation, and Isaiah 66 its ending.

Isaiah 3
1 For, behold, the LORD, the LORD of hosts, does take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3 The captain of fifty, and the honorable man, and the counselor, and the cunning artificer, and the eloquent orator.
4 And I will give [those whose minds are quickly shaken – na’ar] children to be their princes, and babes [their delusions – ta’aluwl] shall rule over them.
5 And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the ancient, and the base against the honorable.
6 When a man shall take hold of his brother of the house of his father, saying, You have clothing, be you our ruler, and let this ruin be under your hand:
7 In that day shall he swear, saying, I will not be a healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
9 The show of their countenance does witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
10 Say you to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead you cause you to err, and destroy the way of your paths.
13 The LORD stands up to plead, and stands to judge the people.
14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for you have eaten up the vineyard; the spoil of the poor is in your houses.
15 What mean you that you beat my people to pieces, and grind the faces of the poor? says the LORD God of hosts.
16 Moreover the LORD says, Because the daughters of Zion are haughty [arrogant – thinking God owes them something], and walk with stretched forth necks and wanton eyes [their conversation and vision are with covetousness], walking and mincing [taphaph – tripping] as they go, and making a tinkling [‘akac – as fetters] with their feet [both these words only appear here – speaking of covetousness, not content with what He has given, never saying it is enough, as the fetters that trip them up in the walk in the wrong “way of your paths”]:
17 Therefore the LORD will smite with a scab [caphach – will gather together] the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
18 In that day the LORD will take away the bravery of [tiph’arah – the glorying in] their tinkling ornaments [‘ekec – the same as ‘akac, only appearing here and Proverbs 7:22 “as a fool to the correction of the stocks” – see below] about their feet, [the following describes the coverings in which God’s people glory, which is their vain bravery and arrogance against God] and their cauls, and their round tires like the moon,
19 The chains, and the bracelets, and the mufflers,
20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21 The rings, and nose jewels,
22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23 The glasses, and the fine linen, and the hoods, and the vails.
24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25 Your men shall fall by the sword, and your mighty in the war.
26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

Pardon me while I digress: I listen to the “Message” Contemporary Christian Music station on SiriusXM radio. I enjoy the music, but the DJs’ preaching, when tried, is found wanting. They only speak of the love of God (as mindless emotion, a reflex without intention, a word without demonstrative evidence – not as Jesus Christ, the same yesterday, today, and forever) and never of judgment or diligently seeking the knowledge of Him in His word. They are no different than most other false teachers and false preachers, flattering those who follow them, keeping them comfy (lukewarm) and to hell with everyone else, scratching (the surface of) their itching ears, so they continue with them, even into perdition because they receive not the love of the truth. Jonah 2:8 They that observe lying vanities [worthless lies] forsake their own mercy. 9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed [and go as promised – See Matthew 21:28 – 31]. Salvation is of the LORD.

Proverbs 7
1 My son, keep my words, and lay up my commandments with you.
2 Keep my commandments, and live; and my law as the apple of your eye.
3 Bind them upon your fingers, write them upon the table of your heart.
4 Say unto wisdom, You are my sister; and call understanding your kinswoman:
5 That they may keep you from the strange woman, from the stranger which flatters with her words.
6 For [returning from My long journey, of which the unfaithful are unaware] at the window of my house I looked through my casement,
7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
8 Passing through the street near her corner; and he went [tsa’ad] the way to her house,
9 In the twilight, in the evening, in the black and dark night [in full ignorance]:
10 And, behold, there met him a woman with the attire of a harlot, and subtle of heart.
11 (She is loud and stubborn [arrogant]; her feet abide not in her house:
12 Now is she without, now in the streets, and lies in wait at every corner.)
13 So she caught him, and kissed him, and with an impudent [brazen in her outward glory] face said unto him,
14 I have peace offerings with me; this day have I paid my vows.
15 Therefore came I forth to meet you, diligently to seek your face, and I have found you.
16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17 I have perfumed my bed with myrrh, aloes, and cinnamon.
18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19 For the goodman is not at home, he is gone a long journey:
20 He has taken a bag of money with him, and will come home at the day appointed [she ignorantly says not knowing He has been here].
21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22 He goes after her straightway, as an ox goes [unaware] to the slaughter, or as a fool to the correction of the stocks [‘ekec];
23 Till a [fiery] dart [of the wicked] strikes through his liver [his inner-most thoughts – from which there is no recovery]; as a bird hastens to the snare, and knows not that it is for his life.
24 Hearken unto me now therefore, O you children, and attend to the words of my mouth.
25 Let not your heart decline to her ways, go not astray in her [way of her] paths.
26 For she has cast down many wounded: yea, many strong men have been slain by her.
27 Her house is the way to hell, going down to the chambers of death.

I also will choose their delusions and will bring their fears upon them.

This verse is Isaiah 66:4 and is the LORD speaking to those being consumed by their hate as they try to destroy those they hate without cause.

Psalms 35
11 False witnesses did rise up; they laid to my charge things that I knew not.
12 They rewarded me evil for good to the spoiling of my soul.
13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.
14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourns for his mother.
15 But in my adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
17 LORD, how long will you look on? rescue my soul from their destructions, my darling from the lions.
18 I will give you thanks in the great congregation: I will praise you among much people.
19 Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye [secretly conspire] that hate me without a cause.
20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land [those who reject and are therefore not shaken by their lies].

Isaiah 66
4 I also will choose their delusions [ta’aluwl], and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendered recompense [the reward they deserve] to his enemies.
7 Before she [Zion – God’s faithful people] travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.

The word ta’aluwl, above rendered “delusions,” from two words, ta’ah, to mark out or designate, and ‘alal, to effect thoroughly, as in to overdo and maltreat. It is only used one other time, in Isaiah 3:4, where it is inappropriately rendered “babes” in telling of all the leaders and elites replaced by “children” and “babes.” The word “children” is from na’ar, meaning to be shaken, as in those who become easily (irrationally) disturbed. Na’ar is the word used in Job 38:13 to tell of the wicked “shaken” out of the earth, as a mark (seal) of the end of the (old) earth. We know the new heaven and new earth are mentioned in Isaiah 66:22, where these delusional men who have been pointed out (marked) are themselves preplaced with those God has raised up.

Friends, I am plainly telling you that what we are seeing, in the fake news media, false prophets in church and state, and all the political, academic, and entertainment elites, is a lie they created and now use as justification for mass hysteria. It is their lie turned into mass delusion, in which they have placed all their faith and are, using all their powers of deception, trying to validate what only exists in their deluded minds. This is the arm of the LORD made quite bare, as He asks, “Who has believed our report? And to whom has the arm of the LORD been revealed?”

Isaiah 52
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.

Psalms 84
1 How amiable are your tabernacles, O LORD of hosts [a man of war]!
2 My soul longs, yea, even faints for the courts of the LORD: my heart and my flesh cry out for the living God.
3 Yea, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, even your altars, O LORD of hosts, my King, and my God.
4 Blessed are they that dwell in your house: they will be still praising you. Selah.
5 Blessed is the man whose strength is in you; in whose heart are the ways of them.
6 Who passing through the valley of Baca [tears, weeping] make it a well; the rain also fills the pools.
7 They go from strength to strength, every one of them in Zion appears before God.
8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon [nabat] the face of [paniym – favor with Your presence] your anointed.
10 For a day in your courts is better than a thousand. I had rather be a doorkeeper [caphaph – only used here, with affinity to caphach and caphaq above] in the house of my God, than to dwell in the tents of wickedness.
11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O LORD of hosts, blessed is the man that trusts in you.

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