And immediately his fame [akoe] spread abroad throughout all the region round about Galilee.

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And immediately his fame [akoe] spread abroad throughout all the region round about Galilee.

As discussed in the previous post, the word akoe, the Greek equivalent of the Hebrew word shmuw’ah, is describing hearing doctrine, which when received as the authentic teaching flowing directly from God the Father through the speaker (writer), has the effect of reproducing the same mind (as the stoicheion – the foundation of reason – heart) in the receiver, making them an awakened child of God.

The title, Mark 1:28, is from a passage that is telling of this very advent, the authority of the word heard (His fame), from the speaker (Jesus the first born) in who is the Holy Spirit. The LORD Himself is here still unknown as He is heard, baptizing with the Holy Spirit, and (as John says in John 1) “to as many a received Him, gave He the power to become the children of God.”

Do you understand this is how (the manner in which) the LORD came, and to as many as put off sin, the error, the corruption (leaven) in men’s teaching, He has now appeared in like manner. “You men of Galilee [this inner circle – of His elect remnant], why stand you gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.” (Acts 1:11)

Mark 1
1 The beginning of the gospel of Jesus Christ, the Son of God;
2 As it is written in the prophets, Behold, I send my messenger before your face, which shall prepare your way before you.
3 The voice of one crying in the wilderness, Prepare you the way of the LORD, make his paths straight.
4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
6 And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
7 And preached, saying, There comes one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
9 And it came to pass in those days, that Jesus came from Nazareth of Galilee [the prince of the inner circle – “I and the children God has given me”], and was baptized of John in Jordan.

(Jordan is the waters before the Spirit separated them, the baptism into the death of the old man, as the Spirit leads us into life, by all truth. Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 1 Corinthians 15: 12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then is Christ not risen: 14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16 For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; you are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now is Christ risen from the dead, and become the first-fruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming. 24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.)

Mark 1
10 And straightway coming up out of the water [rising from the waters, separating the word of God from the words of men, which before carried all men into death], he saw the heavens opened, and the Spirit like a dove descending upon him:
11 And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased.
12 And immediately the spirit drove him into the wilderness.
13 And he was there in the wilderness forty days [the time of His trials], tempted of Satan [in which the presence of the God and the authority of His word are manifested, validated, and confessed]; and was with the wild beasts; and the angels ministered unto him.
14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent you, and believe the gospel.
16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
17 And Jesus said unto them, Come you after me, and I will make you to become fishers of men.
18 And straightway they forsook their nets, and followed him.
19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
21 And they went into Capernaum; and straightway on the Sabbath day he entered into the synagogue, and taught.
22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
23 And there was in their synagogue a man with an unclean spirit; and he cried out,
24 Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are, the Holy One of God.
25 And Jesus rebuked him, saying, Hold your peace, and come out of him.
26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commanded he even the unclean spirits, and they do obey him.
28 And immediately his fame [akoe] spread abroad throughout all the region round about Galilee.
29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
30 But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
33 And all the city was gathered together at the door.
34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
36 And Simon and they that were with him followed after him.
37 And when they had found him, they said unto him, All men seek for you.
38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
39 And he preached in their synagogues throughout all Galilee, and cast out devils.
40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If you will, you can make me clean.
41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be you clean.
42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
43 And he straitly charged him, and forthwith sent him away;
44 And said unto him, See you say nothing to any man: but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, for a testimony unto them.
45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

The word “blaze” is diaphemizo, a compounding of two Greek words, dia, meaning the channel through which comes, pheme, to make known. Mark’s words in verse 45 above are very definitive, speaking of this moment, and combined, giving context to the LORD’s words in Matthew 24:26. We do not go to the LORD; He comes to us in the way described, the Holy Spirit coming to us in the darkness (not comprehended – as in John 1), as light (His understanding) shining upon all men, as the sun rising from the east and shining to the west. So, we don’t go after any man, because many false prophets are in the world. The LORD’s word comes to us by His Spirit, leading us into all truth, and in as many as receive Him, He rises, by giving us His mind.

Matthew 24
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25 Behold [see it, as it has now come], I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning comes out of the east, and shines even unto the west [His understanding shining on all]; so shall also the coming of the Son of man be.
28 For wheresoever the carcass is [the dead – all the world], there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened [all the corrupted churches now seen as ignorant of the LORD’s word and ways {His manner}], and the moon [civil governments] shall not give her light, and the stars shall fall from heaven [the falling away of all God’s people, as Paul describes in 2 Thessalonians 2:3], and the powers of the heavens shall be shaken [as in Hebrews 12:27, so the wicked are shaken from it – the separation spoken of in verses 40 & 41 below] :
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for you know not what hour your LORD does come.
43 But know this, that if the good-man [the heads of the house, who apoleia {perish by their ignorant wrestling (2 Peter 3:16) with God and His word} as in 2 Thessalonians 2:3] of the house had known [wouldn’t have been ignorant of] in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be you also ready: for in such an hour as you think not the Son of man comes.
45 Who then is a faithful and wise servant, whom his LORD has made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his LORD when he comes shall find so doing.
47 Truly I say unto you, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My LORD delays his coming;
49 And shall begin to [without mercy] smite his fellow-servants, and to eat and drink [the LORD’s supper] with the drunken [those whose minds have become unable to think rationally];
50 The LORD of that servant shall come in a day when he looks not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Mathew 9
26 And the fame [pheme] hereof went abroad into all that land.
27 And when Jesus departed thence, two blind men followed him, crying, and saying, You son of David, have mercy on us.
28 And when he was come into the house, the blind men came to him: and Jesus said unto them, Believe you that I am able to do this? They said unto him, Yea, LORD.
29 Then touched he their eyes, saying, According to your faith be it unto you.
30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
31 But they, when they were departed, spread abroad his fame [diaphemizo – blazed] in all that country.
32 As they went out, behold, they brought to him a dumb man possessed with a devil.
33 And when the devil was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.

The word akoe appears only on time in Luke, rendered “audience” in Luke 7:1, in a passage that begins in the prior chapter and carries on into chapter 7. It is talking about those hearing the word of the LORD, saying they believe it is the word of the LORD, but yet not doing as He commands: which is to, as witnesses to His coming in this way, make Him known (showtime). This point ends in telling of the LORD speaking to the centurion, of the great faith of those who believe in the LORD’s word and authority, and understand His bodily presence isn’t necessary.

Isaiah 66
1 Thus says the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest?
2 For all those things has mine hand made, and all those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word [acknowledges the authority of God’s word].
3 [Speaking of corrupt religions] He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offers an oblation, as if he offered swine’s blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations.
4 I also will choose their delusions [the end product of the confusion they have cultivated], and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you [the enemies among us], that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.
10 Rejoice you with Jerusalem [those taught and founded on this authentic word of God, in whom God dwells], and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:
11 That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory [the word that will flow to the world through them].
12 For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne upon her sides, and be dandled upon her knees.
13 As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem.
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together [all false religion], says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19 And I will set a sign among them [“Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of Hosts, which dwells in mount Zion.” Isaiah 8:18], and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame [the pheme of the LORD], neither have seen my glory [manifest presence]; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one Sabbath to another [see the second Sabbath spoken of in Luke 6:1 below], shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die [their bodies are alive in the fires, as were the worms in the trash pit {Gehenna} outside Jerusalem], neither shall their fire be quenched; and they shall be an abhorring [dera’own {Dorian}] unto all flesh.

Luke 6
1 And it came to pass on the second Sabbath after the first [deuteroprotos – the second first – Hebrews 2:28 Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.], that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And certain of the Pharisees said unto them, Why do you that which is not lawful to do on the Sabbath days?
3 And Jesus answering them said, Have you not read so much as this, what David did, when himself was hungry, and they which were with him;
4 How he went into the house of God, and did take and eat the show-bread [the things set forth to be shown, arranged in order], and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 And he said unto them, That the Son of man is LORD also of the Sabbath.
6 And it came to pass also on another Sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 And the scribes and Pharisees watched him, whether he would heal on the Sabbath day; that they might find an accusation against him.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the Sabbath days to do good, or to do evil? to save life, or to destroy it [contrasting His work to the destructive work of corrupt religions]?
10 And looking round about upon them all, he said unto the man, Stretch forth your hand [which is used for work]. And he did so: and his hand was restored whole as the other.
11 And they were filled with madness [anoia – only appearing one other time: rendered “folly” in 2 Timothy 3:9 in speaking of those who, like Satan, resist the truth, as Janes and Jambres withstood Moses, saying of them, “But they shall proceed no further: for their folly {anoin} shall be manifest unto all men, as their’s also was.”]; and communed one with another what they might do to Jesus.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 And he came down [katabaino – descended, see Romans 10:7 and 1 Thessalonians 4:16 of the LORD’s two descents – and Ephesians 4:9 & 10, saying, “(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)” with them, and stood in the plain [this is the one time used word pedino – which appears to refer to His feet being upon the footstool], and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre [the false rock in which men trust] and Zidon [those who hunt the souls of men], which came to hear him, and to be healed of their diseases;
18 And they that were vexed with unclean spirits: and they were healed.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed be you poor: for yours is the kingdom of God.
21 Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.
22 Blessed are you, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
23 Rejoice you in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But woe unto you that are rich! for you have received your consolation.
25 Woe unto you that are full! for you shall hunger. Woe unto you that laugh now! for you shall mourn and weep.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smites you on the one cheek offer also the other; and him that taketh away your cloak forbid not to take your coat also.
30 Give to every man that asks of you; and of him that taketh away your goods ask them not again.
31 And as you would that men should do to you, do you also to them likewise.
32 For if you love them which love you, what thank have you? for sinners also love those that love them.
33 And if you do good to them which do good to you, what thank have you? for sinners also do even the same.
34 And if you lend to them of whom you hope to receive, what thank have you? for sinners also lend to sinners, to receive as much again.
35 But love you your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be you therefore merciful, as your Father also is merciful.
37 Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you mete withal it shall be measured to you again.
39 And he spoke a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And [speaking of seeing and good judgment by which we are able to judge as God judges] why behold you the mote that is in your brother’s eye, but perceive not the beam that is in your own eye?
42 Either how can you say to your brother, Brother, let me pull out the mote that is in your eye, when you yourself behold not the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the mote that is in your brother’s eye.
43 For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
46 And WHY call you me, LORD, LORD, and do not the things which I say? [This is the point, and is connected to the beginning portion of chapter 7.]
47 Whosoever comes to me, and hears my sayings, and does them, I will show you to whom he is like:
48 He is like a man which built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But he that hears, and does not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Luke 7
1 Now when he had ended all his sayings in the audience [akoe – reported this doctrine in the hearing of all] of the people, he entered into Capernaum [He dwelt is safety as the Comforter – working through His Holy Spirit].
2 And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
5 For he loves our nation, and he has built us a synagogue.
6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, LORD, trouble not yourself: for I am not worthy that you should enter under my roof:
7 Wherefore neither thought I myself worthy to come unto you: but say in a word, and my servant shall be healed.
8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
9 When Jesus heard these things, he marveled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10 And they that were sent, returning to the house, found the servant whole that had been sick.

Psalms 4
1 Hear me when I call, O God of my righteousness: you have enlarged me when I was in distress; have mercy upon me, and hear my prayer.
2 O you sons of men, how long will you turn my glory into shame? how long will you love vanity, and seek after leasing [faslehood]? Selah.
3 But know that the LORD has set apart him that is godly for himself: the LORD will hear when I call unto him.
4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
5 Offer the sacrifices of righteousness, and put your trust in the LORD.
6 There be many that say, Who will show us any good? LORD, lift you up the light of your countenance upon us.
7 You have put gladness in my heart, more than in the time that their corn and their wine increased.
8 I will both lay me down in peace, and sleep: for you, LORD, only makes me dwell in safety.

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