The hour is come, that the Son of man should be glorified.

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The hour is come, that the Son of man should be glorified.

The above, from John 12:23, is speaking of the pattern of now when the son of man is lifted up, as Moses lifted the serpent in the wilderness, per our discussion in the previous post. This is after the LORD has entered Jerusalem, six days before the Passover, in a manner foretold in Zechariah 9:9, which is quoted in John 12:15.

In John 12:13 the people, as the LORD is entering, cry out to Him using the words of Psalms 118:25, there rendered “save now” and in John as “Hosanna,” followed by quoting verse 26 from the same Psalm, which says, “Blessed be he that comes in the name of the LORD.” We know, from the LORD’s words in Matthew 23:39, we see Him again after we say these words. There the quote comes after He rebuked the hypocrites and blind guides because they have led His people into blindness, to Him behind the veil of His flesh where the glory is seen. We know the end of this blindness, when we see Him again, is spoken of in detail, recorded in the passages of John 14, which tell of when the prince of the world, who has no part in Him, comes and causes it (the blinded). As we’ve discussed many times, the blindness is to His gospel, which is recorded in 2 Corinthians 4, after 2 Corinthians 3 tells of the veil that covered Moses’ face, hiding the glory that was the LORD’s presence in him speaking. We are there told, this veil is taken away when we turn (return) to the LORD, whose presence, Paul says in chapter 4, is manifested and glorified in our flesh.

Friends, all these things are written instructions, now compiled into one cohesive and coherent message instructing us into becoming the colt carrying Him into the city, that there He and His gospel can be lifted, for the salvation of the world. We are His epistles, the work He has done in us, and through us, writing us as signs the world and the gates of hell cannot stand against.

I say the words – Blessed are they that come in the name of the LORD. “Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.” Isaiah 8:18

As we saw in the prior post, in Isaiah 13, he uses different words to describe us as the lowly colt on which the LORD has entered, which Zachariah, in Zachariah 10:3, foretells becoming the leaders of God’s people and the LORD’s goodly horse in the battle. This horse and the rider are those Isaiah earlier describes as “I and the children the LORD has given me” who are later in Isaiah 13, 44 & 45 spoken of as Cyrus, the shepherd the LORD has chosen to do His pleasure (Isaiah 44:28) and the army the LORD has mustered to the battle (Isaiah 13:3 & 4).

John 12
1 Then Jesus six days before the Passover came to Bethany [the house of misery], where Lazarus [the priesthood] was, which had been dead, whom he raised from the dead.
2 There they made him a supper; and Martha [who rebelled against the status quo {the corrupt churches} and therefore followed the LORD] served: but Lazarus was one of them that sat at the table with him.
3 Then took Mary [who also rebelled against the status quo and received this gospel] a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
4 Then said one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5 Why was not this ointment [this gospel] sold for three hundred pence, and given to the poor?
6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7 Then said Jesus, Let her alone: against the day of my burying has she kept this.
8 For the poor always you have with you; but me you have not always.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10 But the chief priests [the famous preachers and false prophets] consulted that they might put Lazarus also to death;
11 Because that by reason of him many of the Jews went away, and believed on Jesus.
12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna [save now]: Blessed is the King of Israel that comes in the name of the LORD [see Psalms 118:25 & 26 below].
14 And Jesus, when he had found a young ass, sat thereon; as it is written,
15 Fear not, daughter of Zion: behold, your King comes, sitting on an ass’s colt [see Zechariah 9:9 below – where we are told of the work of God, of which men are ignorant].
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
18 For this cause the people also met him, for that they heard that he had done this miracle.
19 The Pharisees therefore said among themselves, Perceive you how you prevail nothing? behold, the world is gone after him.
20 And there were certain Greeks among them that came up to worship at the feast:
21 The same came therefore to Philip, which was of Bethsaida of Galilee [who was one of the fishers of men, of the inner circle and therefore knew the LORD], and desired him, saying, Sir, we would see Jesus [they want to see His glory and the Father’s presence].
22 Philip comes and tells Andrew: and again Andrew and Philip tell Jesus.
23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified [let them come, so they can be with me where I am].
24 Truly, truly, I say unto you, Except a corn of wheat fall into the ground and die, it abides alone [as I am alone, before they come]: but if it die, it brings forth much fruit.
25 He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour [my entire existence is for the moment].
28 Father, glorify your name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spoke to him.
30 Jesus answered and said, This voice came not because of me, but for your sakes.
31 Now is the judgment of this world: now shall the prince [who has blinded to people to the LORD and His gospel] of this world be cast out.
32 And I, if I be lifted up from the earth, will draw all men unto me.
33 This he said, signifying what death he should die.
34 The people answered him, We have heard out of the law that Christ abides for ever: and how say you, The Son of man must be lifted up? who is this Son of man?
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while you have the light, lest darkness come upon you: for he that walks in darkness knows not whither he goes.
36 While you have light, believe in the light, that you may be the children of light. These things spoke Jesus, and departed, and did hide himself from them.
37 But though he had done so many miracles before them, yet they believed not on him:
38 That the saying of Isaiah the prophet might be fulfilled, which he spoke, LORD, who has believed our report? and to whom has the arm of the LORD been revealed? [Isaiah 53:1, a chapter which tells of the LORD appearing, His presence unknown, and therefore He is reviled and abused.]
39 Therefore they could not believe, because that Isaiah said again,
40 He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. [Isaiah 6:9 & 10]
41 These things said Isaiah, when he saw his glory, and spoke of him.
42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees [those who’ve divided the people into sects – who will revile and abuse any who break from the status quo] they did not confess him, lest they should be put out of the synagogue:
43 For they loved the praise of men more than the praise of God.
44 Jesus cried and said, He that believes on me, believes not on me, but on him that sent me.
45 And he that sees me sees him that sent me.
46 I am come a light [understanding] into the world, that whosoever believes on me should not abide in darkness [ignorance].
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

The Father, the son, and the Holy Spirit are the living God in me, one and only one God, and there is no other. All of these are aspects of one truth unknown until we say, “Blessed is he that comes in the name of the LORD.” We now, in this light, understand why Psalms 118, after this quote, says, “God is the LORD, which has shown us light: bind the sacrifice with cords, even unto the horns of the altar.”

John 14
10 Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas says unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter [the Paraclete, the Holy Spirit, who is the LORD {Father in His son} unknown], which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince [who has now blinded the world to Him] of this world comes, and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence [forward on the course set before us].

Matthew 23
9 And call no man your father upon the earth: for one is your Father, which is in heaven [in our minds, bringing us into life and peace by His word rightly divided].
10 Neither be you called masters [teacher]: for one is your Master [teacher], even Christ [the LORD born in your, joined in/by one mind].
11 But he that is greatest among you shall be your servant [as the LORD has shown us].
12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13 But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither suffer you them that are entering to go in.
14 Woe unto you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and for a pretense make long prayer: therefore you shall receive the greater damnation.
15 Woe unto you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
16 Woe unto you, you blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17 You fools and blind: for whether is greater, the gold, or the temple that sanctifies the gold?
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is guilty.
19 You fools and blind: for whether is greater, the gift, or the altar that sanctifies the gift?
20 Whoso therefore shall swear by the altar, swears by it, and by all things thereon.
21 And whoso shall swear by the temple, swears by it, and by him that dwells therein.
22 And he that shall swear by heaven, swears by the throne of God, and by him that sits thereon.
23 Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought you to have done, and not to leave the other undone.
24 You blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28 Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity.
29 Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and garnish the sepulchers of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore you be witnesses unto yourselves, that you are the children of them which killed the prophets.
32 Fill you up then the measure of your fathers.
33 You serpents, you generation of vipers, how can you escape the damnation of hell?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them you shall kill and crucify; and some of them shall you scourge in your synagogues, and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zechariah son of Barachias [who Jehovah blessed], whom you slew between the temple and the altar.
36 Truly I say unto you, All these things shall come upon this generation.
37 O Jerusalem, Jerusalem, you that kills the prophets, and stones them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, You shall not see me henceforth, till you shall say, Blessed is he that comes in the name of the LORD.

Do you understand that when we see Him again, it is to accomplish what is written in Psalms 118?

Psalm 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has showed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

2 Corinthians 3
1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 You are our epistle written in our hearts, known and read of all men:
3 Forasmuch as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
4 And such trust have we through Christ to God-ward:
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
6 Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.
7 But if the ministration of death, written and engraves in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8 How shall not the ministration of the spirit be rather glorious?
9 For if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excels.
11 For if that which is done away was glorious, much more that which remains is glorious.
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit: and where the Spirit of the LORD is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the LORD, are changed into the same image from glory to glory, even as by the Spirit of the LORD.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light [understanding] of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Zechariah 9
8 And I will encamp about mine house because of the army, because of him that passes by, and because of him that returns: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10 And I will cut off the chariot from Ephraim [God’s people who receive the double blessing], and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11 As for you also, by the blood of your covenant I have sent forth your prisoners out of the pit wherein is no water.
12 Turn you to the strong hold, you prisoners of hope: even to day do I declare that I will render double unto you;
13 When I have bent Judah for me, filled the bow with Ephraim, and raised up your sons, O Zion, against your sons, O Greece [those wallowing in the mire], and made you as the sword of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Zechariah 10
1 Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds [because they left the flock], and I punished the goats [those among the flock misleading]: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.

Isaiah 13
2 Lift you up a banner [nec] upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts musters the host of the battle.
5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.
6 Howl you; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.

Isaiah 44
24 Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;
25 That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;
26 That confirms the word of his servant, and performs the counsel of his messengers; that says to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:
27 That says to the deep, Be dry, and I will dry up your rivers:
28 That says of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.

Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
2 I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3 And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I, the LORD, which call you by your name, am the God of Israel.

Psalms 48
1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
3 God is known in her palaces for a refuge.
4 For, lo, the kings were assembled, they passed by together.
5 They saw it, and so they marveled; they were troubled, and hasted away.
6 Fear took hold upon them there, and pain, as of a woman in travail.
7 You break the ships of Tarshish with an east wind.
8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it forever. Selah.
9 We have thought of your lovingkindness, O God, in the midst of your temple.
10 According to your name, O God, so is your praise unto the ends of the earth: your right hand is full of righteousness.
11 Let mount Zion rejoice, let the daughters of Judah be glad, because of your judgments.
12 Walk about Zion, and go round about her: tell the towers thereof.
13 Mark you well her bulwarks, consider her palaces; that you may tell it to the generation following.
14 For this God is our God for ever and ever: he will be our guide even unto [out of] death.

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