When they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loves our nation, and he has built us a synagogue.

When they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loves our nation, and he has built us a synagogue.

Continuing: The above is from Luke 7:4 & 5 and is part of the record of when the centurion’s servant was sick and he (the centurion) requested the LORD heal him (the servant). The subject is the faith of the centurion, believing the LORD could heal his servant by merely willing it from afar. This implies the centurion’s faith was believing the LORD’s word, and accepting His authority caused the unseen movement of His Spirit, healing the servant.

The pattern describes the mission and moment to which we have come. It is speaking of healing not condemning those who are lost, enlightening those thinking they know God but have never met the LORD, which comes by hearing His word and accepting His authority. It is speaking of the lost church and nation, built under God, to which the LORD has sent this word. Please, follow Him, hear Him, and see Him in His Mighty works and acts.

Isaiah 28
21 For the LORD shall rise up as in mount Perazim [as a breaking forth of His Mighty word {waters}], he shall be wroth as in the valley of Gibeon [his word which has been reserved in heaven, for this moment, is released, as if great hailstones], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands [the ideas of men that hold you powerless] be made strong: for I have heard from the LORD God of hosts a consumption [an end], even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.

Luke 7
1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
2 And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
5 For he loves our nation, and he has built us a synagogue.
6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, LORD, trouble not yourself: for I am not worthy that you should enter under my roof:
7 Wherefore neither thought I myself worthy to come unto you: but say in a word, and my servant shall be healed.
8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
9 When Jesus heard these things, he marveled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10 And they that were sent, returning to the house, found the servant whole that had been sick.

The above occurs in Capernaum, from the two Hebrew words kaphar and Nachuwm, meaning the village of Nahum (comfort). These words only appear three times, kaphar twice, 1 Chronicles 27:25 and Song of Solomon 7:11, and Nachuwm in Nahum 1:1. The first verse tells of the keeper of the king’s treasures and storehouses, now speaking of this word of God and the understanding and wisdom He gives. The Song of Solomon tells of this moment when the LORD has arrived, receives the treasures and opens these storehouses. Nahum then speaks of the LORD coming to comfort His people, those who know and trust Him, and of taking vengeance on His adversaries.

1 Chronicles 27
25 And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages [kaphar], and in the castles, was Jehonathan the son of Uzziah:

The names say the king’s treasures (the wisdom of God in him) were his power as strong as death (see Song of Solomon 8:6 below), which he bore as gifts, ornament, given by God. Since his death, they have been kept in the storehouse, reserved unto this moment, until given by Jehovah to His chosen son of David, who shows, bears witness, these treasures are the strength, power, of Jehovah.

The words “treasure” and “storehouse” are the Hebrew word ‘owtsar, which is the word rendered “among my treasure” in Deuteronomy 32:34.

Deuteronomy 32
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me [reserved for this moment], and sealed up among my treasures [‘owtsar]?
35 To me belongs vengeance and recompense [just repayment to the wicked]; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left.
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live for ever.
41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Friends, the moment has arrived, it’s time to awaken, stand, and speak. I, We, have a charge (vow) to keep.

Song of Solomon 7
7 This your stature is like to a palm tree [the upright], and your breasts to clusters of grapes.
8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also your breasts shall be as clusters of the vine, and the smell of your nose like apples;
9 And the roof of your mouth like the best wine for my beloved, that goes down sweetly, causing the lips of those that are asleep to speak.
10 I am my beloved’s, and his desire is toward me.
11 Come, my beloved, let us go forth into the field; let us lodge in the villages.
12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give you my loves.
13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for you, O my beloved.

Song of Solomon 8
1 O that you were as my brother, that sucked the breasts of my mother! when I should find you without, I would kiss you; yea, I should not be despised.
2 I would lead you, and bring you into my mother’s house, who would instruct me: I would cause you to drink of spiced wine of the juice of my pomegranate.
3 His left hand should be under my head, and his right hand should embrace me.
4 I charge you, O daughters of Jerusalem, that you stir not up, nor awake my love, until he please.
5 Who is this that comes up from the wilderness, leaning upon her beloved? I raised you up under the apple tree: there your mother brought you forth: there she brought you forth that bare you.
6 Set me as a seal upon your heart, as a seal upon your arm: for love is strong as death [same as Azmaveth in 1 Chronicles 27:25 above]; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame.
7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
8 We have a little sister, and she has no breasts: what shall we do for our sister in the day when she shall be spoken for?
9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will enclose her with boards of cedar.
10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favor.
11 Solomon had a vineyard at Baalhamon [as the possessor of the multitudes]; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
12 My vineyard, which is mine, is before me: you, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
13 You that dwell in the gardens, the companions hearken to your voice: cause me to hear it.
14 Make haste, my beloved, and be you like to a roe or to a young hart upon the mountains of spices.

The “palm tree” spoken of above, in Song of Solomon 7:7 & 8, is the eleven times used word tamar, meaning standing upright. It is referring us to the one time it appears in the Psalms, in Psalms 92:12 where we are told of now, when the righteous flourish like a palm tree.

Psalms 92
1 It is a good thing to give thanks unto the LORD, and to sing praises unto your name, O Most High:
2 To show forth your lovingkindness in the morning, and your faithfulness every night,
3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
4 For you, LORD, have made me glad through your work: I will triumph in the works of your hands.
5 O LORD, how great are your works! and your thoughts are very deep.
6 A brutish man knows not; neither does a fool understand this.
7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
8 But you, LORD, are most high for evermore.
9 For, lo, your enemies, O LORD, for, lo, your enemies shall perish; all the workers of iniquity shall be scattered.
10 But my horn shall you exalt like the horn of an unicorn [rhino – speaking of unique power, the mark of Jehovah]: I shall be anointed with fresh oil.
11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
12 The righteous shall flourish like the palm tree [tamar]: he shall grow like a cedar in Lebanon.
13 Those that be planted in the house of the LORD shall flourish in the courts of our God.
14 They shall still bring forth fruit in old age; they shall be fat and flourishing;
15 To show that the LORD is upright: he is my rock, and there is no unrighteousness in him.

Nahum 1
1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite [these names tell of the Holy Spirit, the Comforter, the LORD unknown, as God the ensnarer, who catches the adversaries in the trap they’ve created].
2 God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.
3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
4 He rebukes the sea, and makes it dry, and dries up all the rivers: Bashan [fruitfulness] languishes, and Carmel [the garden], and the flower of Lebanon [purity in high places] languishes.
5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
7 The LORD is good, a strong hold in the day of trouble; and he knows them that trust in him.
8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
9 What do you imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
10 For while they be folded together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11 There is one come out of you, that imagines evil against the LORD, a wicked counsellor.
12 Thus says the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted you, I will afflict you no more.
13 For now will I break his yoke from off you, and will burst your bonds in sunder.
14 And the LORD has given a commandment concerning you, that no more of your name be sown: out of the house of your gods will I cut off the graven image and the molten image: I will make your grave; for you are vile.
15 Behold upon the mountains the feet of him that brings good tidings, that publishes peace! O Judah [God’s leaders], keep your solemn feasts, perform your vows: for the wicked shall no more pass through you; he is utterly cut off.

Jonah 2
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.

Jonah 3
1 And the word of the LORD came unto Jonah the second time, saying,
2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid you.
3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.
4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

When Luke uses the name Capernaum he is highlighting when the LORD is unknown, establishing His word and ways, revealing His authority (authorship) in His strange (unknown) work and acts, which brings this expected end of knowing Him.

In this context, Luke only uses the name Capernaum three other times, in Luke 4:23 & 31, and Luke 7:1. In the pattern of the LORD’s return, Luke begins, in Luke 4:14, by describing it as “in the power of the Spirit,” which is speaking of the LORD still unknown, even in Galilee, meaning in His innermost circle. We are told, in verse 16, he came to Nazareth, a name said to have an uncertain meaning. It appears to be associated with the Hebrew word nazar, meaning set apart, or to abstain. It is speaking the unique work of the LORD and of the treasures that have been sealed and held in His storehouse. These treasures, held in the sealed book, then appear as we are told, in verse 17, “he opened the book,” and in the following verses, He reads Isaiah 61:1 & 2. It is widely excepted, then and now, that these verses declare the one speaking them to be the Messiah, the anointed one, as in Psalms 92:10 above.

As we know, the LORD stops reading just before speaking the part that says this is “the day of vengeance of our God.” This latter part is for this moment, in our time, when the book is unsealed after the LORD “closed the book,” which we are told of in verse 20, after reading the part for that time and moment.

Luke 4
14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Isaiah. And when he had opened the book, he found the place where it was written,
18 The Spirit of the LORD is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the LORD.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
23 And he said unto them, You will surely say unto me this proverb, Physician, heal yourself: whatsoever we have heard done in Capernaum, do also here in your country.
24 And he said, Truly I say unto you, No prophet is accepted in his own country.
25 But I tell you of a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26 But unto none of them was Elijah sent, save unto Zarephath, a city of Zidon, unto a woman that was a widow.
27 And many lepers were in Israel in the time of Elisha the prophet; and none of them was cleansed, saving Naaman the Syrian.
28 And all they in the synagogue, when they heard these things, were filled with wrath,
29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
30 But he passing through the midst of them went his way,
31 And came down to Capernaum, a city of Galilee, and taught them on the Sabbath days.
32 And they were astonished at his doctrine: for his word was with power.
33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34 Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are; the Holy One of God.
35 And Jesus rebuked him, saying, Hold your peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36 And they were all amazed, and spoke among themselves, saying, What a word is this! for with authority and power he commanded the unclean spirits, and they come out.
37 And the fame of him went out into every place of the country round about.
38 And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
41 And devils also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
44 And he preached in the synagogues of Galilee.

The time was a time when the LORD wouldn’t be known, even though His works declared Him to be the Christ. These same ideas are described when, in Hebrews 10, we are first told of the LORD’s sacrifice, coming in the volume of the book (where He is written of) to do the will of God. It goes on in verse 16 to tell of this coming, at this time, as when He writes His laws in our minds, which is later, in verse 26, said to be giving us the “knowledge of the truth.” In verse 19 we are told the event is our entering into the holy of holies, which is where the presence of the LORD appears.

Hebrews 10:29 says those who reject this teaching (which we know is later in Hebrews 12 described in detail as the Father’s correcting His children) have trodden underfoot the Son of God. Those who’ve received the truth are, in verse 10, said to be those who “KNOW Him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.”

Hebrews 10
5 Wherefore when he comes into the world, he says, Sacrifice and offering you would not, but a body have you prepared me:
6 In burnt offerings and sacrifices for sin you have had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do your will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he has perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, says the LORD, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;
33 Partly, whilst you were made a gazing-stock both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.
34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which has great recompense of reward.
36 For you have need of patience, that, after you have done the will of God, you might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition [apoleia]; but of them that believe to the saving of the soul.

Isaiah 61
…and the day of vengeance of our God; to comfort all that mourn;
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
7 For your shame you shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
11 For as the earth brings forth her bud, and as the garden causes the things that are sown in it to spring forth; so the LORD God will cause righteousness and praise to spring forth before all the nations.

1 Thessalonians 1
7 And to you who are troubled rest with us, when the LORD Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our LORD Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the LORD, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Psalms 37
1 Fret not yourself because of evildoers, neither be you envious against the workers of iniquity.
2 For they shall soon be cut down like the grass, and wither as the green herb.
3 Trust in the LORD, and do good; so shall you dwell in the land, and truly you shall be fed.
4 Delight yourself also in the LORD: and he shall give you the desires of your heart.
5 Commit your way unto the LORD; trust also in him; and he shall bring it to pass.
6 And he shall bring forth your righteousness as the light, and your judgment as the noonday.
7 Rest in the LORD, and wait patiently for him: fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass.
8 Cease from anger, and forsake wrath: fret not yourself in any wise to do evil.
9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
10 For yet a little while, and the wicked shall not be: yea, you shall diligently consider his place, and it shall not be.
11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
12 The wicked plots against the just, and gnashes upon him with his teeth.
13 The LORD shall laugh at him: for he sees that his day is coming.
14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
15 Their sword shall enter into their own heart, and their bows shall be broken.
16 A little that a righteous man has is better than the riches of many wicked.
17 For the arms of the wicked shall be broken: but the LORD upholds the righteous.
18 The LORD knows the days of the upright: and their inheritance shall be for ever.
19 They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
21 The wicked borrows and pays not again: but the righteous show mercy, and gives.
22 For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
23 The steps of a good man are ordered by the LORD: and he delights in his way.
24 Though he fall, he shall not be utterly cast down: for the LORD upholds him with his hand.
25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26 He is ever merciful, and lends; and his seed is blessed.
27 Depart from evil, and do good; and dwell for evermore.
28 For the LORD loves judgment, and forsakes not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
29 The righteous shall inherit the land, and dwell therein for ever.
30 The mouth of the righteous speaks wisdom, and his tongue talks of judgment.
31 The law of his God is in his heart; none of his steps shall slide.
32 The wicked watches the righteous, and seeks to slay him.
33 The LORD will not leave him in his hand, nor condemn him when he is judged.
34 Wait on the LORD, and keep his way, and he shall exalt you to inherit the land: when the wicked are cut off, you shall see it.
35 I have seen the wicked in great power, and spreading himself like a green bay tree.
36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
37 Mark the perfect man, and behold the upright: for the end of that man is peace.
38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
39 But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
40 And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.