Then said I, “Ah, LORD God! behold, the prophets say unto them, ‘You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.'”

Then said I, “Ah, LORD God! behold, the prophets say unto them, ‘You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.'”

The above, Jeremiah 14:13, comes as the LORD speaks to Jeremiah of the dearth: restrained rain resulting in no grass. These speak of His word not having a free course from heaven (rain) upon all, which, if it did, would inevitably produce (life) grass. It speaks of our leaders as asses in high places, who snuffed up the wind like dragons, meaning they considered the spirits moving among the people and molded their words to consume them because there was no grass (there were no signs of life among them).

These descriptions follow Jeremiah questioning the LORD, knowing He has the power to save by giving an understanding that brings life. He asks why He chooses to appear (in Jeremiah) as a man seemingly astonished, a mighty man who cannot save.

In the title verse, the sword and famine are the LORD speaking of His word as His sword against those who have caused the famine (keeping His abundant word from those in need – causing extermination [by] hunger, like the Holodomor discussed in the previous post).

1 John 3
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren [to give the LORD’s word as He has given it – “But without faith it is impossible to please Him: for he that comes to God must believe that He is, and that He is a rewarder of them that diligently seek him.” Hebrews 11:6].
17 But whoso has this world’s good [this word, here from the mouth of God, by which only will life come], and sees his brother has need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ [what part of this is hard to understand?], and love one another, as he gave us commandment.
24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you [Christ in you, manifested by your confession He is alive and speaking this word through you], than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loves is born of God, and knows God.
8 He that loves not knows not God; for God is love [agape – charity, freely giving His word, through me and then through us].
9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Friends, this I so simple. It’s Advent, the LORD “manifest in the flesh, justified in the Spirit, seen of angels [those who take His message to those He sends them], preached unto the Gentiles, believed on in the world, received up into glory.”

Those who deny the LORD is in the world, manifested in our flesh, as He said He would be, ARE ANTICHRIST!

1 Thessalonians 2
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the [THIS] word of God, which effectually works [WHICH IS THE POWER THAT CHANGES THOSE WHO BELIEVE IT IS HIS WORD, AS IT IS] also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak [THIS WORD] to the Gentiles [those who don’t know God] that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost [telos – this end, when His sword has come upon all those who’ve spoken against Him, as He said, through Enoch, He would].
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Timothy, once and again; but Satan hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy.

Jude 1
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2 Mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

1 John 2
1 My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3 And hereby we do know that we know him, if we keep his commandments.
4 He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.
5 But whoso keep his word, in him truly is the love of God perfected: hereby know we that we are in him.
6 He that says he abides in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.
8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness [ignorance of God’s presence] is past, and the true light now shines [His understanding upon us, and we must give it to the world in need].
9 He that says he is in the light [says he understands], and hates his brother [doesn’t give him this word], is in darkness [is ignorant of God’s presence] even until now.
10 He that loves his brother abides in the light [understanding it the LORD’s word and way, His plan to save the world], and there is none occasion of stumbling in him.
11 But he that hates his brother is in darkness, and walks in darkness, and knows not whither he goes, because that darkness has blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake.
13 I write unto you, fathers, because you have known him that is from the beginning. I write unto you, young men, because you have overcome the wicked one [who restrains God’s word from those who need it]. I write unto you, little children, because you have known the Father.
14 I have written unto you, fathers, because you have known him that is from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passes away, and the lust thereof [the things they think have value and desire]: but he that does the will of God abides forever.
18 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20 But you have an unction from the Holy One, and you know all things.
21 I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
25 And this is the promise that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you.
27 But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29 If you know that he is righteous, you know that every one that does righteousness is born of him.

1 John 4
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we ought also to love one another.
12 No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us.
13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father sent the Son to be the Savior of the world.
15 Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18 There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.
19 We love him, because he first loved us.
20 If a man say, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
21 And this commandment have we from him, That he who loves God love his brother also.

Romans 10
4 For Christ [the LORD alive in you, manifested by your confession and speaking this word, His same message from you] is the end of the law for righteousness to everyone that believes.

(Isaiah 8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken. 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hides his face [paniym – presence] from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [should they be looking] for the living to the dead? 20 [or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light in them. 21 And [if they speak not according to this word] they shall pass through it, hardly bestead and hungry [in the famine created by those not speaking this word]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward [looking into darkness for Him where He isn’t]. 22 And they shall look unto the earth; and behold trouble and darkness [tribulation and ignorance], dimness of anguish; and they shall be driven to darkness.)

5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Who-so-ever believes on him [shall reach the promised end, and] shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Esaias is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Jeremiah 14 tells of the false prophets speaking to God’s people, saying God said when He didn’t, and by this misleading them into self-destruction. It’s the LORD speaking to us now, about all those in the world speaking their own words, telling where to look and what to do. It’s with these men, who put themselves in God’s place, God’s people commit adultery and have become the harlot of Babylon. That is surely the truth, and just as surely, He forgives ANY WHO RETURN TO HIM. Joined with Him is the “propitiation:” joining with His mercy, at His manifesting His presence above it, where He said He would meet us.

The Greek word John uses, above in 1 John 2:2 & 4:10 rendered “propitiation,” is hilasmos, which means the atonement that takes away our sins. It only appears these two times. A very similar twice used word, hilasterion, is apparently from the word hileos, speaking of God’s cheerful (as attractive) grace by which we avert calamity; and tereo, meaning a watch, to guard by keeping the eye upon, to prevent from escaping, to note a prophesy, to fulfill a command, and to keep for a personal end (unmarried).

The word tereo is the word rendered “keep” in John 14:15, 21, 23 & 24, as the LORD says He will manifest Himself to those who “keep” His commandments and His word. The commandments are spoken of in 1 John above. The word we are reminded of, by the Paraclete (I Am), the LORD unknown working and speaking, leading into all truth.

The word hilasterion is used twice; once, in Romans 3:25, rendered “propitiation,” and once, in Hebrews 9:5, rendered “mercy-seat.” The first tells of the blood of the LORD. The second describes the mercy seat, where the act of the LORD’s manifestation is depicted as two (cherubims) face to face. The blood poured out is the one speaking to the other; in grace, pouring out His life (blood) into the other, as an act of Divine mercy.

When speaking of this in Hebrews, He says of the mercy-seat, “of which we cannot now speak particularly.” As we know, Hebrews is a letter of introduction introducing Timothy, an outsider in the order of Melchizedek, to the Hebrews. In this quote, the writer (most likely Paul) uses words saying it was not then time to go into detail about this. He is alluding to this revelation only coming when the LORD manifests His presence there in revealing it.

Hebrews 8
10 For this is the covenant that I will make with the house of Israel after those days, says the LORD; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbor, and every man his brother, saying, Know the LORD: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he says, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away.

Hebrews 9
1 Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing the mercy-seat [hilasterion]; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Exodus 25
16 And you shall put into the ark the testimony which I shall give you.
17 And you shall make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
18 And you shall make two cherubims of gold, of beaten work shall you make them, in the two ends of the mercy seat.
19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall you make the cherubims on the two ends thereof.
20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
21 And you shall put the mercy seat above upon the ark; and in the ark you shall put the testimony that I shall give you.
22 And there I will meet with you, and I will commune with you from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give you in commandment unto the children of Israel.

Ezekiel 3
8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads.
9 As an adamant harder than flint have I made your forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart, and hear with your ears.
11 And go, get you to them of the captivity, unto the children of your people, and speak unto them, and tell them, Thus says the LORD God; whether they will hear, or whether they will forbear.

Jeremiah 14
13 Then said I, Ah, LORD God! behold, the prophets say unto them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.
14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke unto them: they prophesy unto you a false vision and divination, and a thing of naught, and the deceit of their heart.
15 Therefore thus says the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
17 Therefore you shall say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
19 Have you utterly rejected Judah? has your soul loathed Zion? why have you smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
20 We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against you.
21 Do not abhor us, for your name’s sake, do not disgrace the throne of your glory: remember, break not your covenant with us.
22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? are not you he, O LORD our God? therefore we will wait upon you: for you have made all these things.

John 1
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Romans 3
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God has set forth to be a propitiation [hilasterion – the mercy-seat, where He has manifested His presence] through faith in his blood [His life poured out into us], to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.

John 14
LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep [tereo] my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps [tereo] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter [the Paraclete], which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass [when My presence is manifested above the mercy-seat, to those who keep My word and commandments], you might believe.

And I say unto you, Write, Blessed are they which are called unto the marriage supper of the Lamb. And I say unto you, These are the true sayings of God. And I fell at his feet to worship him. And
I say unto you, See thou do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus (Jehovah’s Salvation Personified in us) is the spirit of prophecy.

Revelation 19
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Psalms 21
1 The king shall joy in your strength, O LORD; and in your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire, and have not withheld the request of his lips. Selah.
3 For you prevent [go before] him with the blessings of goodness: you set a crown of pure gold on his head.
4 He asked life of you, and you gave it him, even length of days forever and ever.
5 His glory is great in your salvation: honor and majesty have you laid upon him.
6 For you have made him most blessed forever: you have made him exceeding glad with your countenance.
7 For the king trusts in the LORD, and through the mercy of the Most High he shall not be moved.
8 Your hand shall find out all your enemies: your right hand shall find out those that hate you.
9 You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
10 Their fruit shall you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shall you make them turn their back, when you shall make ready your arrows upon your strings against the face of them.
13 Be you exalted, LORD, in your own strength: so will we sing and praise your power.

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