This is he, of whom it is written, “Behold [see], I send my messenger before your face, which shall prepare your way before you.”

This is he, of whom it is written, “Behold [see], I send my messenger before your face, which shall prepare your way before you.”

The above is the LORD speaking of John the Baptist, who preached the baptism of repentance, which clears the defiled mind and readies it to receive the LORD. The “way” is the Greek word hodos, meaning “a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:–journey, (high-)way.”

The “way” is the LORD, working first in John’s baptism (God with us unknown, leading us into all truth), and when the mind is readied (the word and work, received as God’s), the LORD enters and abide (God in us, speaking and working in the “way,” to reproduce after His kind).

John 14
1 Let not your heart be troubled: you believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.
4 And whither I go you know, and the way [hodos] you know.
5 Thomas saith unto him, LORD, we know not whither you go; and how can we know the way [hodos]?
6 Jesus saith unto him, I am the way [hodos], the truth, and the life: no man comes unto the Father, but by me.
7 If you had known me, you should have known my Father also: and from henceforth you know him, and have seen him.

As we’ve seen, the messenger sent before our face, which we are told to behold (see), is represented in one of the two cherubim above the mercy seat. The other (cherubim) represent those to who the first is sent speaking God’s word to them (the message of the “way,” which is truth and life). In this manner, the LORD manifests His presence, as above the Mercy Seat.

John 14
22 Judas [Judah – God’s elect remnant who are the first-fruits] saith unto him, not Iscariot [not those who’ve betrayed Him], LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep [guard it from the defilers] my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter [the Paraclete, the LORD unknown, who comes when His presence isn’t known, because the whole lump has been leaven with the false doctrines of religions], which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you [you will not hear my word again until the Paraclete comes]: for the prince of this world comes [the thorns and briers who will grow in the unattended garden, misleaders that put themselves in the LORD’s place and teach their own words and ways], and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence [let us go forward to this time, where He’s come to prepare us: the Father mansions, as He said He would – See the beginning verses of John 14 above].

John 14
20 At that day you shall know that I am in my Father, and you in me, and I in you.

In the title, the LORD, describing the baptism of John, quoting Malachi 3:1, is invoking a chapter defining the baptism of repentance, which He has now manifested in the presence of His elect remnant.

Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, saith the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes [give to God what is His] into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.

Friends, “Who has believed our report?” To those that have, the arm of the LORD is revealed. The report is this sound doctrine, the rumor not yet heard in public speech. Now, I, in the LORD’s name, ask you who’ve received His word, “what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?”

Paul, in 1 Corinthians 15, is very bold in telling us of the time when all are changed. He says we now think of ourselves as mortals, which thinking is the product of corrupt teaching that defiled the collective mind. He says we MUST put on what isn’t corrupt (the kept word) and immortality, understanding this is the resurrection in the flesh. When we do (receive the report as the word of God, as it is) death is swallowed up in victory.

1 Corinthians 15
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam [last flesh man brought to life in the old corrupt world] was made a quickening spirit [to bring others to life in the new heaven and earth].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven [with full understanding].
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly [who will receive full understanding, whose dead flesh comes to life].
49 And as we have borne the image of the earthy [of the dead, whose minds are defiled {corrupt} and ignorant], we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot [only the living mind, where is housed the true soul of man, will] inherit the kingdom of God; neither does corruption [you can’t remain defiled and] inherit incorruption .
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed [put off corruption and put on immortality],
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?

Ezekiel 2 [the strength, which is understanding, of God]
1 And he said unto me, Son of man, stand upon your feet, and I will speak unto you.
2 And the spirit entered into me when he spoke unto me, and set me upon my feet, that I heard him that spoke unto me.
3 And he said unto me, Son of man, I send you to the children of Israel, to a rebellious nation that has rebelled against me: they and their fathers have transgressed against me, even unto this very day.
4 For they are impudent children and stiff-hearted. I do send you unto them; and you shall say unto them, Thus saith the LORD God.
5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there has been a prophet among them.
6 And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns [misleaders] be with you, and you do dwell among scorpions [whose venom rots the mind of men]: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7 And you shall speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
8 But you, son of man, hear what I say unto you; Be not you rebellious like that rebellious house: open your mouth, and eat that I give you.
9 And when I looked, behold, a hand was sent unto me; and, lo, a roll of a book was therein;
10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

Ezekiel 3
1 Moreover he said unto me, Son of man, eat that you find; eat this roll, and go speak unto the house of Israel.
2 So I opened my mouth, and he caused me to eat that roll.
3 And he said unto me, Son of man, cause your belly to eat, and fill your bowels with this roll that I give you. Then did I eat it; and it was in my mouth as honey for sweetness [strength in the well-ordered word].
4 And he said unto me, Son of man, go, get you unto the house of Israel, and speak with my words unto them.
5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6 Not to many people of a strange speech and of a hard language, whose words you can not understand. Surely, had I sent you to them, they would have hearkened unto you.
7 But the house of Israel will not hearken unto you; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads [as the cherubim above the mercy seat, as My presence manifested in My word].
9 As an adamant harder than flint have I made your forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart, and hear with your ears.
11 And go, get you to them of the captivity, unto the children of your people, and speak unto them, and tell them, Thus saith the LORD God; whether they will hear, or whether they will forbear.
12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place [His presence manifested when His word is heard].
13 I heard also the noise [qowl – the voice] of the wings of the living creatures that touched one another, and the noise [qowl – the voice] of the wheels over against them, and a noise [qowl – the voice] of a great rushing.
14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
15 Then I came to them of the captivity at Telabib [“mound of the flood” the evil misleaders cast out of the mouth], that dwelt by the river of Chebar [seeing it far off, in our time], and I sat where they sat, and remained there astonished [shamem – the desolation that comes from the abominations put in place of the Holy] among them seven days.
16 And it came to pass at the end of seven days [the end of the desolation in ignorance], that the word of the LORD came unto me, saying,
17 Son of man, I have made you a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18 When I say unto the wicked, You shall surely die; and you give him not warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
19 Yet if you warn the wicked, and he turn [repent] not from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
20 Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.
21 Nevertheless if you warn the righteous man, that the righteous sin not, and he does not sin, he shall surely live, because he is warned; also you have delivered your soul. [1 Timothy 4:16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.]
22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with you.
23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar [far off, in our time]: and I fell on my face.
24 Then the spirit entered into me, and set me upon my feet, and spoke with me, and said unto me, Go, shut yourself within your house.
25 But you, O son of man, behold, they shall put bands upon you, and shall bind you with them, and you shall not go out among them:
26 And I will make your tongue cleave to the roof of your mouth, that you shall be dumb, and shall not be to them a reprover: for they are a rebellious house.
27 But when I speak with you, I will open your mouth, and you shall say unto them, Thus saith the LORD God; He that heareth, let him hear; and he that forbears, let him forbear: for they are a rebellious house.

Matthew 15
7 You hypocrites, well did Esaias prophesy of you, saying,
8 This people draw near unto me with their mouth, and honors me with their lips; but their heart is far from me.
9 But in vain they do worship me, teaching for doctrines the commandments of men.
10 And he called the multitude, and said unto them, Hear, and understand:
11 Not that which goes in to the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
12 Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying?
13 But he answered and said, Every plant, which my heavenly Father has not planted, shall be rooted up.
14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
15 Then answered Peter and said unto him, Declare unto us this parable.
16 And Jesus said, Are you also yet without understanding?
17 Do not you yet understand, that whatsoever enters in at the mouth goes into the belly, and is cast out into the draught?
18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

Matthew 12
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spoke and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathers not [into ONE BODY] with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost [the LORD working unknown, to gather His people into ONE BODY], it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
40 For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Friends, the book of Job tells of humanity throughout history, against who Satan (the wicked-minded) was loosed, unfolding a several millennia-long enlightenment (through the experience). It is in its culmination we find ourselves now resurrected in the flesh, as promised, in this new heaven and earth, our inheritance with God. This is our hope and glory, God with us and in us, His ONE BODY who receive Him at His appearing and kingdom, believing His report and making it known. Hear me you men of Nineveh, and see the LORD, rise, and with Him calling all to repentance – condemning this wicked generation.

Nahum 1
1 The burden of Nineveh. The book of the vision of Nahum [Comforter] the Elkoshite [God the ensnarer].
2 God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.
3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
4 He rebukes the sea, and makes it dry, and dries up all the rivers: Bashan [fruitfulness] languishes, and Carmel [the garden land], and the flower of Lebanon [purity in high places] languishes.
5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
7 The LORD is good, a strong hold in the day of trouble; and he knows them that trust in him.
8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
9 What do you imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
10 For while they be folded together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11 There is one come out of you, that imagines evil [as Satan in the garden] against the LORD, a wicked counselor.
12 Thus saith the LORD; Though they [Satan’s messengers – as Job’s three accusers, his so-called friends] be quiet [shalem {Salem} – they claim they are at peace with us], and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted you [Job], I will afflict you no more.
13 For now will I break his yoke from off you, and will burst your bonds in sunder.
14 And the LORD has given a commandment concerning you, that no more of your name be sown: out of the house of your gods will I cut off the graven image and the molten image: I will make your grave; for you are vile.
15 Behold upon the mountains the feet of him that bringeth good tidings, that publishes peace! O Judah [My elect remnant], keep your solemn feasts, perform your vows [as did Jonah]: for the wicked shall no more pass through you; he is utterly cut off.

Job 10 is a chapter exemplifying humanity’s confusion, wondering why God has let evil loose to afflict God’s people. The answer is always the same: the experience (experiment) repeatedly ends with wicked men ascending to power, “commencing demagogues, and ending tyrants.” The quote is from Federalist #1, by Alexander Hamilton.

God’s people, misled by liars and deceivers who entice them (as do the communists among us), and then falsely accuse any who stand against their lies. These liars, as now, are drawn out into the light: plainly seen and understood as misleaders in their every public act. They have destroyed all discourse, corrupting every argument with their pollution. Their only defense, after the light, is even greater delusion (the COVID HOAX, the lie after many proven lies) and the complete suppression of truth (further dissembling, labeling it “dangerous” misinformation).

The LORD, in the Rittenhouse trial, has demonstrated to the world the way to end this wickedness – let the truth be heard (which is why they, the wicked, suppress it and demonize those telling it). And, it demonstrates that even after the truth prevails, the wicked will never accept it. They can’t, because the truth is their mortal enemy. It’s an existential threat because it proves them liars and those they’ve demonized as truthful and honest people, innocent of all charges (the false accusations of known liars).

John 8
44 You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own [language]: for he is a liar, and the father of it [See John 14:30 above].

Good people suffer when the wicked are in power: their voices are heard teaching (errors), misleading which is not of God. These wicked men will never change because their pride tells them they can’t de wrong, and if God is against them, then He is wrong (evil), and they are right (good), which is blasphemy (the demonization of God, as He works and speaks as the Comforter).

Job 10
11 You have clothed me with skin and flesh, and have fenced me with bones and sinews.
12 You have granted me life and favor, and your visitation has preserved my spirit.
13 And these things have you hid in your heart: I know that this is with you.
14 If I sin, then you mark me, and you will not acquit me from mine iniquity.
15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see you mine affliction;
16 For it increases. You hunt me as a fierce lion: and again you show yourself marvelous upon me.
17 You renew your witnesses against me, and increases your indignation upon me; changes and war are against me.
18 Wherefore then have you brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
19 I should have been as though I had not been; I should have been carried from the womb to the grave.
20 Are not my days few? cease then, and let me alone, that I may take comfort a little,
21 Before I go whence I shall not return, even to the land of darkness [ignorance] and the shadow of death;
22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

Later, in Job 18, one of Job’s accusers speaks of what he knows about the place of the wicked, how it is a lack of understanding that leads them into self-destruction. What he leaves out is what Elihu later speaks of, how God sends a messenger to those near death: a ransom to recover them, through giving them, if they will receive it, light (understanding) and life.

Job 18
5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6 The light shall be dark in his tabernacle, and his candle shall be put out with him.
7 The steps of his strength shall be straitened, and his own counsel shall cast him down.
8 For he is cast into a net by his own feet, and he walketh upon a snare.
9 The gin shall take him by the heel, and the robber shall prevail against him.
10 The snare is laid for him in the ground, and a trap for him in the way.
11 Terrors shall make him afraid on every side, and shall drive him to his feet.
12 His strength shall be hunger-bitten [without the word of God], and destruction shall be ready at his side.
13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
16 His roots shall be dried up beneath, and above shall his branch be cut off.
17 His remembrance shall perish from the earth, and he shall have no name in the street.
18 He shall be driven from light into darkness [from understanding into ignorance], and chased out of the world.

Job 33
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He look upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things worketh God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.

Job 19
23 Oh that my words were now written! oh that they were printed in a book!
24 That they were graven with an iron pen and lead in the Rock forever!
25 For I know that my redeemer [the ransom] lives, and that he shall stand at the latter day upon the earth:
26 And though after my skin worms destroy this body, yet in my [new] flesh shall I see God:
27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

Job 42
1 Then Job answered the LORD, and said,
2 I know that you can do every thing, and that no thought can be withholden from you.
3 [You said to me] “Who is he that hides counsel without knowledge?” therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
4 [You said to me] “Hear, I beseech you, and I will speak: I will demand of you, and declare you unto me.”
5 I have heard of you by the hearing of the ear: but now mine eye seeth you.
6 Wherefore I abhor myself, and repent in dust and ashes.

Isaiah 10
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob [here using the name of all Israel {Ephraim and Judah} when they were still unknowingly wrestling with God], shall no more again stay upon him that smote them [the neglectful thorns and briers whose leadership is the root of the problem]; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communists]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing [the final step – see Daniel 9:24].

When the LORD tells of the “scourge” He will stir (against the communists) He uses the word showt, meaning a lash (whip). It’s from the word shuwt, meaning to push forward. He says it will be like “the slaughter of Midian at the rock of Oreb.” This refers to when Gideon [warrior – hewer of the mighty], with a few hundred men, by the sword of the LORD, and the sword of Gideon, stirred confusion and panic in the camp of Midian, causing them to flee.

Gideon then called God’s people at large to join the battle, and they together chased Midian to the waters of Bethbarash (house of the ford – crossing over) and Jordan (death – the words that carried all there). The rock of Oreb (darkness, or dusky – as in those who caused light, understanding, to leave) is where the princes of Midian (Oreb and Zeeb – the wolves among the sheep) are slaughtered. Midian means strife, and describes those stirring endless arguments and agitation among God’s people.

Nahum 3 [the Elkoshite – the Paraclete, who is also God the ensnarer]
1 Woe to the bloody city! it is all full of lies and robbery; the prey departs not;
2 The noise [qowl – voice] of a whip [showt], and the noise [qowl – voice] of the rattling of the wheels [‘owphan – the sound of God’s word], and of the prancing horses, and of the jumping chariots.
3 The horseman lifts up both the bright [lahab – flashes of fire] sword and the glittering [baraq – flashes of lightning] spear: and there is a multitude of slain, and a great number of carcasses; and there is none end of their corpses; they stumble upon their corpses:
4 Because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcraft, that sells nations through her whoredoms, and families through her witchcrafts [the spells of deception with which she has deceived the world].
5 Behold, I am against you, says the LORD of hosts; and I will discover your skirts upon your face, and I will show the nations your nakedness, and the kingdoms your shame.
6 And I will cast abominable filth upon you, and make you vile, and will set you as a gazing-stock.
7 And it shall come to pass, that all they that look upon you shall flee from you, and say, Nineveh [this place that has been called to repentance] is laid waste: who will bemoan her? whence shall I seek comforters for you?
8 Are you better than populous No [the others who’ve disrupted the world], that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
9 Ethiopia [covering in darkness] and Egypt [and captivity] were her strength, and it was infinite; Put [whose bow] and Lubim [of affliction] were your helpers.
10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.
11 You also shall be drunken [your mind shall be ignorant of these things]: you shall be hid [‘alam – this knowledge shall be hidden from you], you also shall seek strength because of the enemy.
12 All your strong holds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.
13 Behold, your people in the midst of you are women: the gates of your land shall be set wide open unto your enemies: the fire shall devour your bars.
14 Draw you waters for the siege, fortify your strong holds: go into clay [where these stones have been hidden, for this moment], and tread the morter, make strong the brick-kiln. [malben, at the abrupt end of this wicked family/house – try to use your words {lies} to save yourself, and ignorantly put trust in the works of your hands.]
15 There shall the fire devour you; the sword [this word of God] shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.
16 You have multiplied your merchants above the stars of heaven: the cankerworm spoils, and flees away.
17 Your crowned are as the locusts, and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun arises they flee away, and their place is not known where they are.
18 Your shepherds slumber, O king of Assyria [communists]: your nobles shall dwell in the dust: your people is scattered upon the mountains, and no man gathers them.
19 There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for upon whom has not your wickedness passed continually?

Friends, the dictionary definition of communism is a lie. It is truly – a system based on lies, promises of a utopia that comes by giving all power to a few men who’ve appointed themselves our gods. They are (now, today) fascists, Global Socialists, the ilk of the last century (National Socialists), who rise to power as demagogues, demonizing and dehumanizing their enemies, their countrymen, who become their victims. They are those who use known lies and censor all truth because, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.”

Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest [the true promised utopia]: although the works were finished from the foundation of the world.
4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, Today if you will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remains therefore a rest to the people of God.
10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.
11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace [the mercy seat], that we may obtain mercy, and find grace to help in time of need.

Psalms 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honor have all his saints. Praise you the LORD.