Author: wordofgod

Today a look at the word propitiation from the Greek word hilasmos, and is said to mean atonement in telling of Christ being the atonement for our sins. The modern perversion of this understanding is, with saying a few “magic” words, Christ covers us for any and all sins we commit, willingly or unwillingly, and this meaning thereby blurs the line into license to sin without any worry of consequence. The meaning has become corrupted in the same way “grace” has and the two words have become almost synonymous. A deeper look into the actual origin and meaning of hilasmos enables us to see much clearer what has been blurred.

Hilasmos is only used two times and both in 1 John. The first is in chapter 2 verse 2 telling of Christ as our “propitiation.” The surround context itself defines parameters of the word and contradicts the idea that it is a state of being in which the one it is bestowed upon is meant to remain in it unchanged.

1 John 2
1 My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3 And hereby we do know that we know him, if we keep his commandments.
4 He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.

The “propitiation” is to those who know Him and have accepted Him as their “Advocate.” The word here translated “Advocate” is paracletos (Paraclete), and is a word only used five times, all by the same writer – John. The other four uses are all in the Gospel of John and translated “Comforter.” It is telling of the one the Father sends into the world as The of Spirit of truth who will lead us into all truth. It is telling of Christ come into the world, his mind and Spirit manifested into flesh.

A brief departure here for a statement of fact: Christ is a defining word telling of the one in the earth the Father anoints to bring about His salvation (Jesus – meaning, Jehovah’s salvation in the flesh) of His people by His Spirit in flesh.

We read in 1 John 2:3 & 4 of how we know, and are known to know, Him. It says we keep His commandment if we know him, and if we don’t keep his commandments and say we know Him we are liars. The chapter continues to tell us that the commandment we have had from the beginning is to love our brother. This is also the LORD’s Commandment, to love your neighbor as your self (neighbor and brother being the same word). This is telling of love as shown in our treatment of others, as in New Jerusalem. AGAIN, the name defining a place wherein reign the ideas of mutual respect of life, liberty, and property. This is the respect and security that allows for civilization and peace. When the chapter (2:19) goes on to tell of those who went out from us it is telling of those who have left these ideas and descended back into the world. That is why we are also told (2:15) we cannot love the world and have the love of the Father in us.

These are very clearly stated lines by which we condemn ourselves if we cross them, and in crossing we enter onto being anti-Christ. Anti-Christ is telling of those against the Christ that is in those who have become the sons of God by His anointing. (And no, I don’t care what you think about it.)

1 John 2 (continued)
5 But whoso keeps his word, in him verily is the love of God perfected: hereby know we that we are in him.
6 He that says he abides in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment, which you had from the beginning. The old commandment is the word, which you have heard from the beginning.
8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines.
9 He that says he is in the light, and hates his brother, is in darkness even until now.
10 He that loves his brother abides in the light, and there is none occasion of stumbling in him.
11 But he that hates his brother is in darkness, and walks in darkness, and knows not whither he goes, because that darkness has blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake.
13 I write unto you, fathers, because you have known him that is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you, little children, because you have known the Father.
14 I have written unto you, fathers, because you have known him that is from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passes away, and the lust thereof: but he that doeth the will of God abides for ever.
18 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20 But you have an unction from the Holy One, and you know all things.
21 I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
25 And this is the promise that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you.
27 But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29 If you know that he is righteous, you know that every one that doeth righteousness is born of him.

Before going on into more about the “Comforter” let’s continue with the origin of hilasmos. It is derived the Greek word hileos, which is also only used twice.

Here is its definition from Strong’s Greek Dictionary: Strong’s #2436: hileos (pronounced hil’-eh-oce) perhaps from the alternate form of 138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it:–be it far, merciful.

It is most definitively used in Hebrews 8:12 translated “merciful.” The context is telling of Christ as the minister of the covenant coming outside the existing order (orthodoxy), and using the pattern of Melchisedec to describe His never ending priesthood. It is telling of the “mercy” being to forget the errors past, as the new form of teaching is established wherein now all will know it – not just the order of priests. It is telling of this coming from the Father and into flesh, changing us as we are born again with a spiritual nature as sons of God.

Hebrews 8
1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2 A minister of the sanctuary, and of the true tabernacle, which the LORD pitched, and not man.
3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, says he, that you make all things according to the pattern shown to you in the mount.
6 But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he says, Behold, the days come, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, says the LORD.
10 For this is the covenant that I will make with the house of Israel after those days, says the LORD; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbor, and every man his brother, saying, Know the LORD: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he says, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away.

Verse 12 where hileos is translated as “merciful” is quoting from Jeremiah 31:34 and the Hebrew word used there is calach, meaning and translated there, forgive. Here is what is written in verses 17 – 19 of the expected end, as it tells of the correction and its means, which we are later told of and is quoted in Hebrew 8:10 – 12.

Jeremiah 31
17 And there is hope in your end, says the LORD, that your children shall come again to their own border [return to Jerusalem].
18 I have surely heard Ephraim [God’s people in the later days] bemoaning himself in this way; You have chastised [corrected] me, and I was chastised [corrected], as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

The writer of Hebrews chooses the Greek words hileos because of its (unstated) origin in the Hebrew word halah, meaning to the distance, as in far away. It is used in telling of this same idea of the LORD making Himself known, as he does so from obscurity as He separates (by teaching) His people from their past errors and He cheerfully forgets the past (one of the modern day iterations of hileos – hilarious (chreeful)). The word halah is translated “forward” in Ezekiel 39:22 in telling of the defeat of Gog and Magog (See Revelation 20 pasted below, and this being the time of the resurrection of the dead).

(And again: No, I do not care what the false prophets have told you about this.)

Ezekiel 39
20 Thus you shall be filled at my table with horses and chariots, with mighty men, and with all men of war, says the LORD God.
21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
22 So the house of Israel shall know that I am the LORD their God from that day and forward [halah].
23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
25 Therefore thus says the LORD God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

The word halah is used one other time in Ezekiel (43:27) also translated “forward.”

Ezekiel 43
1 Afterward he brought me to the gate, even the gate that looks toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
6 And I heard him speaking unto me out of the house; and the man stood by me.
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their idol worship [going after idols and departing from Me], nor by the carcasses of their kings in their high places.
8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9 Now let them put away the idols they worship, and the carcasses of their kings, far from me, and I will dwell in the midst of them for ever.
10 You son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11 And if they be ashamed of all that they have done, show them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.

Ezekiel 43 (continued)
23 When you have made an end of cleansing it, you shall offer a young bullock without blemish, and a ram out of the flock without blemish.
24 And you shall offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.
25 Seven days shall you prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, says the LORD God. [This has been accomplished.]

Revelation 20
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and h*ll delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and h*ll [the place of eternal self-inflicted torment] were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

John 14
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.

John 14
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince of this world cometh, and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence [forward from here].

John 15
20 Remember the word that I said unto you, The servant is not greater than his LORD. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23 He that hates me hates my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me:
27 And you also shall bear witness, because you have been with me from the beginning.

John 16
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father, and you see me no more;
11 Of judgment, because the prince of this world is judged.
12 I have yet many things to say unto you, but you cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
14 He shall glorify me: for he shall receive of mine, and shall show it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
16 A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father.

Beginning today with a slight deviation from our study to explain one of the goals of these essays and this teaching. The explanation is somewhat in response to a comment made to yesterday’s post wherein the person said he thought there was some point being made that he was never able to grasp, and he insinuated therefore there was no point. The main concepts here are always alluded to and very rarely stated in total. It is left to the reader to realize unstated meaning and to use their cognitive abilities to see and comprehend the unseen. Each message to itself has a superficial point but the deeper content relies of the cumulative effect of the entire body as one work. This includes my writing as God’s Spirit moves me to bring specific aspects of his word to light as the LORD through this reveals His deepest thoughts and meanings to us, with His purpose being to bring us to our hope in Glory, and this Glory is Christ in us as we awaken to our inheritance as sons and daughters of God.

I could tell you what you have to believe and tell you that if you don’t you’re condemned, but then I would have to come up with a name of this new denomination and become lord over God’s heritage. I would rather keep doing as my Father and my LORD has shown me, provoking you to use your mind and to work out your own salvation with fear and trembling. You have the seed in you, and I will pour on the water of life as my LORD gives it, but it is up to you to allow it to sprout and grow, so that it can reproduce much fruit after its own kind.

Yesterday’s post is titled, “The Resurrection of Some to Everlasting Life, and Some to Shame and Everlasting Contempt.” It is taken from Daniel 12 where we are told of this time and of all rising and in doing show which seed is in them. Daniel tells of seeing a river and one on each side of the river on the bank and one standing over the river. The river is death, and the one on each side are those crossing death and rising on the other side, and as it says: ” 1 And at that time shall Michael [who is like God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book. 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.”

This firmament is the same spoken of in Genesis 1 and having the same purpose. “6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day.”

Heaven is when God divides the waters, and in Daniel’s vision we see it is He who is on the waters. The Hebrew word translated “on” is ma’al, meaning the upper part, and deriving from the word ‘alah, meaning to ascend.

Daniel 12
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

This dividing of the waters is what Peter is referring to in 2 Peter 3 when he tells of the water being the word held in store until this time. This is also what we read in Daniel as being sealed up until the time of the end. This is the dividing of the word which is above from the word which is below as told in Genesis 1, and what seals (preserves and protects) the word above from the corruption below. It is the “half” of time told of in Daniel 12:7, which is the same Hebrew word translated “in the midst” as Daniel 9:29 to tell of the time when the covenant is broken, and in Daniel 12 as when the power of the holy people has been scattered.

Peter uses a word to describe the culmination that is only used this one time. It is katakluzo, translated “overflowed.” The word literally means to wash down. It is telling of the waters in heaven being loosed and washing down from whom and where they have been kept for just such a time. This is what he says the corrupted waters on the earth are ignorant of, and later that these men struggle to understand the scripture to their own destruction. It is because they refuse to accept that which is written telling us it is sealed up. Therefore they have refused to wait for the LORD to release it in His time, and put themselves in His seat forcing their way into where they have no right (in doing now oppose God with their damnable heresies, even denying the one that bought them – and the field).

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world [age] that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own stead-fastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

If you want to hear plainly the point today: This is the time the dead rise from their graves in the earth. We are all here and the prison has been opened. It is up to you to decide which side you are on. Will you shine as the firmament, separating the water that are above from those which are below, and in doing enter into heaven; or wake to everlasting shame and condemnation?

Matthew 13
1 The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore (on the waters as they are on the bank).
3 And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who has ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speaks you unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even that he has.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Isaiah, which says, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:
15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For truly I say unto you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
18 Hear you therefore the parable of the sower.
19 When any one hears the word of the kingdom, and understands it not, then cometh the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that hears the word, and at once with joy receives it;
21 Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that hears the word; and the care of this world [age], and the deceitfulness of riches, choke the word, and he becomes unfruitful.
23 But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty.
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not you sow good seed in your field? from where then has it tares?
28 He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up?
29 But he said, Nay; lest while you gather up the tares, you root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven [corruption], which a woman took, and hid in three measures of meal, till the whole was leavened [corrupted].
34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world [age].
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that sowed the good seed is the Son of man;
38 The field is the world [age]; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world [age]; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world [age].
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world [age]: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus said unto them [as I say unto you], Have you understood all these things? They say unto him, Yes, LORD.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works?
55 Is not this the carpenter’s [working with dead wood to give it new life] son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Where then has this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, except in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.

1 Corinthians 3
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2 I have fed you with milk, and not with meat: for hitherto you were not able to bear it, neither yet now are you able.
3 For you are yet carnal: for whereas there is among you envying, and strife, and divisions, are you not carnal, and walk as men?
4 For while one says, I am of Paul; and another, I am of Apollos; [I am of this church or of that] are you not carnal?
5 Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the LORD gave to every man?
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that plants any thing, neither he that waters; but God that gives the increase.
8 Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.
9 For we are laborers together with God: you are God’s husbandry, you are God’s building.
10 According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he has built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know you not that you are the temple of God, and that the Spirit of God dwells in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.
18 Let no man deceive himself. If any man among you seems to be wise in this world [age], let him become a fool, that he may be wise.
19 For the wisdom of this world [age] is foolishness with God. For it is written, He takes the wise in their own craftiness.
20 And again, The LORD knows the thoughts of the wise, that they are vain [worthless and empty].
21 Therefore let no man glory in men. For all things are yours;
22 Whether Paul, or Apollos, or Cephas, or the world [age], or life, or death, or things present, or things to come; all are yours;
23 And you are Christ’s; and Christ is God’s.

Continuing from yesterday and further seeing the coinciding context of 1 Corinthians 15 and 1 Thessalonians 4 & 5 speaking of the resurrection.

At this point I should warn the reader that from here on will be seen things not known and therefore contradicting convention. Please don’t expect to understand if you haven’t done the work and studied along.

The entire premise of the above mentioned passages is to tell of death as what we have been born into and the resurrection as our awakening to understand the immortal nature existing dormant in our human flesh (as in a seed).

Let’s begin in 1 Corinthians 15:29 and it asking he questions, “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?”

The Hebrew word translated “rise” is egeiro, meaning to be aroused from sleep. Here is the full definition from the Strong’s Greek Dictionary: Strong’s #1453: egeiro (pronounced eg-i’-ro) probably akin to the base of 58 (through the idea of collecting one’s faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):–awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

The word is used nineteen times in 1 Corinthians 15 of both the LORD’s rising and of ours. If you study along you know we have recently looked at the Greek word anastasis, translated resurrection. Egeiro tells in its deconstructed meaning of the state we rise from as does the anastasis tell of our resulting position. The word egeiro is from en + eirene, the two words meaning in joined in a state of peace. It is telling of Jerusalem (meaning taught and founded in the ways of God’s peace). The word eiro is also related to the words rheo and ereo, meaning to flow from, as an utterance. It is telling of the source of this teaching coming directly from the LORD. This tells of the destination reached in anastasis, meaning up standing from death’s sleep, in New Jerusalem. All of this is what is stated in Hebrew 12 where we are first corrected out of our stupor as sons of God, risen in New Jerusalem, told of this being spoken from one risen (first-fruit) in heavenly Jerusalem, and of the removal of the erroneous counsel that has kept us sleeping.

Hebrews 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speak from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

This counsel of God that joins us to Him and others in peace, His foundation standing us on our feet in resurrection, is as pure water flowing from the throne.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign for ever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
9 Then said he unto me [as I say unto you], See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he said unto me [as I say unto you], Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers [those using words crafted to manipulate others to do evil], and those selling themselves and others, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

Here is the passage from 1 Corinthians 15 in context.

1 Corinthians 15
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why stand we in jeopardy every hour?
31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.

Verses 30 is asking the question, Why stand we in danger of death every hour? Verse 31 is actually translated with its parts reversed. Immediately following verse 30 31 says, Daily I die, truly pertaining to your glory, which I have in Christ Jesus the LORD of us. The Greek words translated as “daily” are kath’ hemeran, meaning according to, or just as, and a period of time (age). It is telling of Paul imparting this part of his own life (in Christ) into them, and of this as if he is dying in them until they come to life (glory). It is his life being poured out to water the seed and in it sprouting is not only life from what was sleeping but also his life renewed in them.

The same word translated “rejoicing” here is used twelve times, one of those in this context is 1 Thessalonians 2:19. The chapter begins with telling of the battle that Paul had in bringing the true message, and just prior to telling of this “rejoicing” he defines it (the opposition) as being hindered by Satan (the messengers of the rebellion and death). Verse 19 actually begins a statement that continues well into the next chapter. The context is the contrasting messenger sent to them and in whose presence they are.

1 Thessalonians 2
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy.

1 Thessalonians 3
1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
2 And sent Timothy, our brother, and minister of God, and our fellow-laborer [fellow-servant] in the gospel of Christ, to establish you, and to comfort you concerning your faith:
3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
4 For truly, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and you know.
5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.
6 But now when Timothy came from you unto us, and brought us good tidings of your faith and charity, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:
7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
8 For now we live, if you stand fast in the LORD.
9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
11 Now God himself and our Father, and our LORD Jesus Christ, direct our way unto you.
12 And the LORD make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
13 To the end he may establish your hearts un-blamable in holiness before God, even our Father, at the coming of our LORD Jesus Christ with all his saints.

This is the full context in which yesterday’s post is to be understood. In seeing we understand both the sleep and the corruption we must rise from. There is no death to those accepting the gift of life. Therefore we exhort all to wake and join the living.

This takes us again to Isaiah 8 and it speaking telling us what defines the living from the dead, as it asks if a people seeking God should seek him by asking the dead where He might be found. I tell you I am alive and I know the way.

Isaiah 8
O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Isaiah 9
1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob [the rebellious leaders], and it has lighted upon Israel [those who will reign with God].
9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars [the destroyers say they will rebuild what they themselves have destroyed].
11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth [with words causing them run away in fear]. For all this his anger is not turned away, but his hand is stretched out still.
13 For the people turns not unto him that smites them, neither do they seek the LORD of hosts [curse their king and their God].
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm [they will consume themselves]:
21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Matthew 4
10 Then said Jesus unto him, Get you hence [behind me – see yesterday’s post, Isaiah 30:22], Satan: for it is written, You shall worship the LORD your God, and him only shall you serve.
11 Then the devil leaves him, and, behold, angels came and ministered unto him.
12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13 And leaving Nazareth, he came and dwelt in Capernaum [those content in corruption – see yesterday’s post], which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14 That it might be fulfilled which was spoken by Isaiah the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
17 From that time Jesus began to preach, and to say, “Repent: for the kingdom of heaven is at hand.”

Continuing: among the many chapters and verse we have studied in recent days is Isaiah 30, and it in the context of the judgment of those teaching and leading counter to God’s will and plan for His people. We have also looked at the same idea from the perspective of what is written in Amos 3:3 asking, “Can two walk together, accept they be agreed?” This is again referring to a time set for judgment as it tells of the corresponding analogous signs of this meeting occurring unexpectedly and only seen by those understanding and accepting what they are seeing. It is what is meant as Amos 4 speaks of those rejecting what is seen and the LORD proclaims His continuing regardless of their lack of acknowledgement.

Amos 4: 11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and you were as a firebrand plucked out of the burning: yet have you not returned unto me, says the LORD.
12 Therefore thus will I do unto you, O Israel: and because I will do this unto you, prepare to meet your God, O Israel.

The meeting in judgment is describe generally in the verse prior to the LORD’s stating the fact this is the arranged time and place.

The verse prior (Amos 4:10) says, “I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have you not returned unto me, says the LORD.” This, as does Isaiah 30, speaks of horses to tells those who think they have the strength and means to escape this time of judgment. It also speaks of the stink in the camp to tell of the rotting and filth that can’t be denied even if it isn’t seen. And yet they still refuse to return. The next verse tells of this as “overthrowing,” those refusing correction and choosing to be destroyed as Sodom and Gomorrah, and of those seeing it being as firebrands “plucked” from the burning – yet not seeing who it is bringing it about.

The word here translated “overthrown” is the Hebrew word haphak, meaning to turn over or turn around, also meaning and translated, change. This is the change all will undergo, some to self-chosen destruction and others plucked from the burning. The word translated “plucked” is natsal, meaning to snatch (catch or seize) away.

Here lays dormant the meaning of the following two coinciding passages telling of the change we all must undergo, and of the snatching away to the LORD. Yesterday we saw the change spoken of in 1 Corinthians 15:52, in a chapter that speaks of our resurrection from corruption and death. 1 Thessalonians 4:17 speaking of being “caught up” using the Greek word said to be harpazo, meaning to seize, and is also translated as pluck. The original text actually writes the word as harpagesometha, literally translating to (pillage) seized (to life) from what is intoxicating them – from what is causing their sleep (drunken stupor). This is why 1 Thessalonians 5 immediately speak of this as the sleeping and drunken in the night. The words translated there in verse 7 as “drunken” are methuo and methusko.

Now, read the following in this light and their coinciding context.

1 Corinthians 15
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why stand we in jeopardy every hour?
31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
32 If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die.
33 Be not deceived: evil communications corrupt good manners.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 You fool, that which you sow is not quickened, except it die:
37 And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 But God gives it a body as it has pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immoveable, always abounding in the work of the LORD, forasmuch as you know that your labor is not in vain in the LORD.

1 Thessalonians 4
7 For God has not called us unto uncleanness, but unto holiness.
8 He therefore that despises, despises not man, but God, who has also given unto us his holy Spirit.
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren which are in all Macedonia [seeing the blessing]: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day of the LORD so cometh as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4 But you, brethren, are not in darkness, that that day should overtake you as a thief.
5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify one another, even as also you do.
12 And we beseech you, brethren, to know them which labor among you, and are over you in the LORD, and admonish you;
13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

The “pestilence” spoken of in Amos 4:10 is in context referring to burning carcasses dead as a result of the pestilence and is what Amos 6:10 is speaking of. Amos 6:10 is in telling of those who choose to remain in the house they should have left, and seeing it, still outlawing speaking the name of the LORD (telling from where this judgment comes).

In yesterday’s post we looked at Matthew 11 and the LORD’s proclaiming the destruction of those who seeing His works but refused to understand and return. We saw one of the places He calls out by name is Capernaum and the name’s meaning being, they were content and comfortable in their corruption. “23 And you, Capernaum [corrupt and content in it], which are exalted unto heaven, shall be brought down to h*ll [the place of eternal self-inflicted torment]: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you. 25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.”

This context of comfort and content in their corruption is where Amos 6 begins. It goes on to end with telling of these people thinking this is where their strength and security comes from.

Amos 6
1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
2 Pass you unto Calneh, and see; and from thence go you to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
3 You that put far away the evil day [thinking it far off], and cause the seat of violence to come near;
4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5 That chant to the sound of the viol, and invent to themselves instruments of music, like David;
6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph [the one separated from his brothers – the one thought dead who came from imprisonment of false accusation to reign].
7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
8 The LORD God has sworn by himself, says the LORD the God of hosts, I abhor the excellency of Jacob [the rebellion of their rulers], and hate his palaces: therefore will I deliver up the city with all that is therein.
9 And it shall come to pass, if there remain ten men in one house, that they shall die.
10 And a man’s uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.
11 For, behold, the LORD commands, and he will smite the great house with breaches, and the little house with clefts.
12 Shall horses run upon the rock? will one plow there with oxen? for you have turned judgment into gall, and the fruit of righteousness into hemlock:
13 You which rejoice in a thing of naught, which say, Have we not taken to us horns [power] by our own strength?
14 But, behold, I will raise up against you a nation, O house of Israel, says the LORD the God of hosts; and they shall afflict you from the entering in of Hemath [to join – as a walled place of protection] unto the river of the wilderness.

This takes us back to the Greek word harpagesometha and it meaning to (pillage) seized from what is intoxicating them – causing their sleep (drunken stupor), as it relates to the further definition found in Isaiah 30. The Greek word harpazo has the meaning of caught away, as in to seize upon, or pluck from. The word used in 1 Thessalonians 4:17 is more accurately seen as the derivative word harpage, meaning to pillage. The insinuation is the deeper meaning of wealth and comfort having intoxicated those possessing it into a death like stupor, and of the distraction of comfort being disrupted to wake us from our sleep.

This is what Isaiah 30 says as it tells of those who want only those teachers who will allow them to stay in their comfort and reject all the who reprove them for their corruption and inactivity. They are spoken of as going back into an Egypt of a different kind and therein their power is to sit still. Here is the LORD’s address found in verses 1 thru 22.

Isaiah 30
1 Woe to the rebellious children, says the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4 For his princes were at Zoan, and his ambassadors came to Hanes.
5 They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Wherefore thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a shard to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD God, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear it, he will answer you.
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
22 You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say unto it, “Get you hence [behind me]”.

The word used to tell of the thing cast behind is the Hebrew word daveh, translate “menstruous cloth.” The word literally means sick, and is also translated, faint, she that is sick, and having sickness. The Interlinear Bible translates the word as filthy rag, and there we see the deepest meaning in what is written in Isaiah 64:6 using the two Hebrew words ‘ed, meaning a reoccurring period of filthiness, and beged, meaning a covering, as a covert treachery or pillage, translated, rags. It is telling of the reoccurring cycle of increase and prosperity under God’s ways in His will, and the inevitable decline produced by complacency in the accompanying comfort, and the ensuing rebellion. This is the corruption we must rise from and in returning become vigilant and watchful, because the enemy is always there, seeking whom he might devour.

Isaiah 64
1 Oh that you would rend [tear] the heavens, that you would come down, that the mountains might flow down at your presence,
2 As when the melting fire burns, the fire causes the waters to boil, to make your name known to your adversaries, that the nations may tremble at your presence!
3 When you didst terrible things which we looked not for, you came down, the mountains flowed down at your presence.
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits for him.
5 You meet him that rejoices and works righteousness, those that remember you in your ways: behold, you are wroth; for we have sinned: in those is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calls upon your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.
8 But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.
9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech you, we are all your people.
10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11 Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.
12 Will you refrain thyself for these things, O LORD? will you hold your peace, and afflict us very sore?

James 5
1 Go to now, you rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are moth-eaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the LORD of Sabaoth [LORD of the Armies of Heaven].
5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.
6 You have condemned and killed the just; and he does not resist you.
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; establish your hearts: for the coming of the LORD draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts [changes] the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Continuing from yesterday’s post and my telling of the LORD speaking to and through me, and of the response, in the pattern of those in Jeremiah 42 & 43, rejecting what is heard because it isn’t according to their opinions. In the prior post we also looked at Amos 3 wherein verse 3 asks the question, “Can two walk together, except they be agreed?” The verse is telling of meeting the LORD, and the way to the meeting is to agree to a time and a place. The chapter goes on to tell of different analogous events that show evidence of some other greater point.

Verse 7 then tells of these analogies being the LORD revealing His secrets to His prophets, and verse 8 asks the question to those hearing these things, “the LORD has spoken, who can [do anything] but prophecy?”

Amos 3 ends with telling of the LORD striking the winter house with the summer house, and we saw this as meaning the fires of contention that burn constantly in the house in winter, will be put out as they are in the summer house where no fire burns.

It is telling of ending the murmuring, as we have also looked at in resent posts where we read of Aaron’s rod that budded. The account is written in Numbers 17 telling of the leaders over God’s people murmuring and rebelling against God, as they questioned Moses’ alone being who God was speaking to, and that Aaron was speaking for him. If you remember, the LORD told all the rebels, and Aaron to bring their rods (dead wood) and lay them before the testimony, in the house of witness, and the LORD would show by whom He was speaking by whose rod blossomed – with life from the dead. The validation was that only Aaron’s rod, not only budded, but blossomed and brought forth almonds (fruit).

For those that haven’t seen or heard it yet, this is what is happen here and now before our eyes.

Matthew 11
1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3 And said unto him, Are you he that should come, or do we look for another?
4 Jesus answered and said unto them, Go and show John again those things which you do hear and see:
5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6 And blessed is he, whosoever shall not be offended in me.
7 And as they departed, Jesus began to say unto the multitudes concerning John, What went you out into the wilderness to see? A reed shaken with the wind?
8 But what went you out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9 But what went you out for to see? A prophet? yea, I say unto you, and more than a prophet.
10 For this is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.
11 Truly I say unto you, Among them that are born of women there has not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 And if you will receive it, this is Elijah, which was for to come.
15 He that has ears to hear, let him hear.
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and you have not danced; we have mourned unto you, and you have not lamented.
18 For John came neither eating nor drinking, and they say, He has a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21 Woe unto you, Chorazin [those above piping for Him to dance (choros)]! woe unto you, Bethsaida [the house of the fishers]! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23 And you, Capernaum [corrupt and content in it], which are exalted unto heaven, shall be brought down to h*ll [the place of eternal self-inflicted torment]: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.

This once again brings us to the question, why would anyone listen to any of these others once hearing the voice of he LORD and seeing His glory? I don’t care how many tens of thousands give their opinion, I have seen and heard and therefor I speak as I am instructed.

Here again is Isaiah 8 telling of those refusing the waters of Shiloah that go softly. If you study along you know these waters as those secretly flowing under Zion and Jerusalem. The analogy tells us of God’s counsel that flows directly uncorrupted from the source, and this as the only way to peace on earth (as in heaven) to men of good will. We see in the chapter that rejecting this brings in the foreign rule and alien ways, and this counsel without light leads to what is described in the last verses as darkness and distress upon the earth – even to the point of cursing God. We see as these men curse their king and God they look up to heaven. If we read on into chapter 9 we read of the the contrast, to those looking to the heavens and cursing God, as the light is seen shining on the earth. “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.”

Isaiah 8
6 Forasmuch as this people refuse the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
7 Now therefore, behold, the LORD brings up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah [the leaders]; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Yesterday’s post is titled, The False Prophets Surprised by the Expected End. The “expected end” is what the LORD tells us He brings about by His revelation (appearing by being revealed). This is mentioned in Jeremiah 29, which we also looked at yesterday, and is spoken against the contrary counsel coming from the false prophets who prophecy in the name of the LORD, and He tells us He hasn’t sent them. They are dead wood and there is no life in them.

Jeremiah 29
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;
16 Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

Matthew 11:10 tells us of this coming upon the false prophets and leaders of God’s people unexpectedly by quoting from Malachi 3:1. The quote is, “Behold, I send My messenger before your face, which shall prepare your way before you.” The full verse goes on to immediately follow by saying, “and the LORD, whom you seek, shall suddenly come to His temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.”

The Hebrew word translated “suddenly” is pith’owm, meaning instantly. It is from the seven times used word petha’, meaning to open (the eye).

Here is the full definition from the Strong’s Hebrew Dictionary: Strong’s #6621: petha` (pronounced peh’-thah) from an unused root meaning to open (the eyes); a wink, i.e. moment (compare 6597) (used only (with or without preposition) adverbially, quickly or unexpectedly):–at an instant, suddenly, X very.

The Greek word used in 1 Corinthians 15:52 to tell of our being changed in the “twinkle” of eye, is the one time used word rhipe (wink), from the word rhipto.

Strong’s #4493: rhipe (pronounced hree-pay’) from 4496; a jerk (of the eye, i.e. (by analogy) an instant):–twinkling.

The word rhipto means to cast something down suddenly. It is used in Acts 27 to first tell of things “cast out” of the ship to lighten it, and then of the anchors that were cast out to keep the ship from crashing on the rocks. This is the story of the Paul and the ship, sailing against his advice, caught in the storm, and of these measures being taken in panic to try to save the doomed ship. The ship is the corrupted institutions of church and state, and this analogy is of the same we see now, doing everything possible to save what will not survive. The unexpected end is that all that abandon the ship are saved but the institutions not so. The suddenness is the moment of realization it must be abandoned or perish with it.

1 Corinthians 15
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?

Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.

Another place where both the Hebrew words pith’owm and petha’ are very descriptively used is in Isaiah 30:13 to tell of this sudden unexpected collapse. This is a passage we’ve looked at as telling of those only wanting to hear smooth things and words of deceit from their (false) teachers.

Isaiah 30
1 Woe to the rebellious children, says the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4 For his princes were at Zoan, and his ambassadors came to Hanes.
5 They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Wherefore thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a shard to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD God, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear it, he will answer you.
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
22 You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say unto it, Get you hence.
23 Then shall he give the rain of your seed, that you shall sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall your cattle feed in large pastures.
24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which has been winnowed with the shovel and with the fan.
25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound.
27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29 You shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeswith a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30 And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
31 For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
33 For Tophet is ordained of old; yea, for the king it is prepared; he has made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, does kindle it.

Yesterday we briefly looked at Luke 17 ending with the LORD answering the question of where. Today let’s begin with a deeper look at this as it relates to what the LORD said in earlier verses 20 & 21 that the kingdom of God doesn’t come by “observation,” but rather the kingdom of God “is within you.” The word parateresis, meaning take hold of (teresis), and something outside of you (para), is here translated “observation.” The words written as “within you is” are the Greek words, entos humon esti. The words literally mean, inside you exists; entos, telling of the position, humon (human) telling of it pertaining to one’s own self, and esti meaning present tense existing.

What the LORD is saying is that within those he was speaking to already existed the kingdom of God. This takes us to the point we looked at yesterday about the meaning of the words used to describe the LORD’s answer to the question of where.

Luke 17
37 And they answered and said unto him, Where, LORD? And he said unto them, Wheresoever the dead carcass is, there will the eagles be gathered together.

Here is the explanation from yesterday’s post:

“The original text shows the word translated “be gathered together” to be sunachthesontai. It is said to be the word sunago, meaning to be led together. It is more accurately translated as being from the words sunecho and thesauros, meaning, “there is the breath of God (as eagles) ‘held in deposit.'” The carcass is the seemingly dead root, here as the whole body (soma) without life, from where life shoots forth as lightning, and as light shining from One to another, so is its effect on one and not the other. This is the deeper meaning of God’s wisdom taking hold one person at a time, as the day spring in their mind.”

The point being made is life is inside us, deposited there by the LORD GOD Almighty, The LORD God of hosts, waiting to be awakens as the LORD Himself speaks to this inner subsistence (continuation) and wakes us as His army (hosts). It is telling of reviving what lay sleeping inside us, this state of unawares being what defines us as if dead, and the revitalizing being the resurrection spoken of by Paul in 2 Timothy 2:18. There he speaks of those who concerning truth missed the mark, saying the resurrection has already past, and in doing overthrow the faith of many.

The word there translated “resurrection” is anastasis, meaning to stand up again. The implication is movement from the opposite position, and more specifically of returning to a former position after having assumed one contrary.

Here is the definition from the Strong’s Greek Dictionary: Strong’s #386: anastasis (pronounced an-as’-tas-is) from 450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):–raised to life again, resurrection, rise from the dead, that should rise, rising again.

This begs the question: Is the church what it once was? Is humanity what it once was, or has it devolved into a lessor state? The correct answers bring the next question: WHERE does the answer lay sleeping?

Are you ready to hear some heavenly things? You must be born again, after being born into the flesh.

John 3
11 Truly, Truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

After the statement Paul makes in 2 Timothy 2:18 above he defines those doing so by the names Hymenaeus and Philetus. Here is a portion of the recent post titled, “Apocalypse – Revealing the Rod and Crown, the Expected End,” explaining the meaning of the names:

“Hymenaeus is from Hymen the Greek god of weddings. It was said he attended all weddings and if he didn’t the marriage would be unsuccessful. In mythology he presided over weddings and there was a wedding song the Greeks sung called the Hymenaios. Philetus is a false friend or someone who pretends friendship – as in those asking questions that will produce strife.”

This relates the true friend’s response from John the Baptist, which is written following the above passage from John 3. The true friend comes to the wedding and stands with his friend, and not in objection.

John 3
22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
24 For John was not yet cast into prison.
25 Then there arose a question between some of John’s disciples and the Jews about purifying.
26 And they came unto John, and said unto him, Rabbi, he that was with you beyond Jordan, to whom you barest witness, behold, the same baptizes, and all men come to him.
27 John answered and said, A man can receive nothing, except it be given him from heaven.
28 You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29 He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30 He must increase, but I must decrease.
31 He that cometh from above is above all: he that is of the earth is earthly, and speaks of the earth: he that cometh from heaven is above all.
32 And what he has seen and heard, that he testifies; and no man receives his testimony.
33 He that has received his testimony has set to his seal that God is true.
34 For he whom God has sent speaks the words of God: for God gives not the Spirit by measure unto him.
35 The Father loves the Son, and has given all things into his hand.
36 He that believeth on the Son has everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abides on him.

In yesterday’s description of this awakening it was defined as, “the deeper meaning of God’s wisdom taking hold one person at a time, as the day spring in their mind.” The place where John is baptizing, prior to his being cast into prison, is said to be, “Aenon near to Salim.” Aenon means, place of springs, and is from the Hebrew word, ‘ayin, meaning an eye (understanding), as a fountain (of life). The word Salim has a superficial meaning as agitated, toppled and destroyed; and the deeper meaning seen is in its original spelling as saleim, which is Salem with an I added.

The meaning I see is in removing the “I,” Salem, meaning peace (as in Jerusalem), is again found upon the ruble of the destruction produced by inserting “I” into a relationship meant to be between the LORD and every individual. This is why John the Baptists says, “I must decrease.” The wedding, and the baptism, is the direct connection the LORD must have with each and every individual. The interference of men into this relationship is what is symbolized by telling of John’s eventual imprisonment – meaning the true friend who knows when to get out of the way (decrease) had become a dead understanding and action, and what replaced it was peace turned into agitation and destruction.

To the preachers and politicians: your place is to get out of the way and let people live an abundant life. Lead them to this place of awakening, and then set them free from your control.

2 Peter 2
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceptions while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: by the dumb donkey speaking with man’s voice forbidding the madness of the [false] prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Beginning with the “donkey” reference in verse 16, through the “dog returning to His own vomit,” this passage is speaking of the stopping the mouths of fools, who in their own pride and conceit refuse to get out of the way, or more accurately, as Balaam refuse to see (blinded to) who is standing in the way they think they should be going.

Again, from Yesterday’s post: “The Greek word idios is the word translated “private” in 2 Peter 1:20 in telling us no prophesy of Scripture came into being by its own unloosing, but Holy men of God spoke as the Spirit of God produced it through them. The word literally means it isn’t their own – to do with as they will, as in finding their own way to the door while in fact proving they are the blind leaders of the blind.”

Proverbs 26:3 speaks of the “bridle for the donkey” in a passage telling of when to and not to answer the fool, both being to correct the way they are going. Later in verse 11 we read of the dog returning to his own vomit, symbolizing the fool [after being corrected] returning to his own foolishness.

Proverbs 26
1 As snow in summer, and as rain in harvest, so honor is not seemly for a fool.
2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3 A whip for the horse, a bridle for the donkey, and a rod for the fool’s back.
4 Answer not a fool according to his folly, lest you also be like unto him.
5 Answer a fool according to his folly, lest he be wise in his own conceit.
6 He that sends a message by the hand of a fool cuts off the feet, and drinks damage.
7 The legs of the lame are not equal: so is a parable in the mouth of fools.
8 As he that binds a stone in a sling, so is he that give honor to a fool.
9 As a thorn goes up into the hand of a drunkard, so is a parable in the mouths of fools.
10 The great God that formed all things both rewards the fool, and rewards transgressors.
11 As a dog returns to his vomit, so a fool returns to his folly.
12 See you a man wise in his own conceit? there is more hope of a fool than of him.
13 The slothful man says, There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges, so does the slothful upon his bed [remaining laying down, and going nowhere by his movements].
15 The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
16 The sluggard is wiser in his own conceit than seven men that can render a reason.
17 He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.
18 As a mad man who casts firebrands, arrows, and death,
19 So is the man that deceives his neighbor, and says, Am not I in sport [I was just playing around]?
20 Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23 Burning lips and a wicked heart are like a potsherd covered with silver dross [holding nothing and covered with trash].
24 He that hates dissembles with his lips, and lays up deceit within him;
25 When he speaks fair, believe him not: for there are seven abominations in his heart.
26 Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation.
27 Whoso digs a pit shall fall therein: and he that rolls a stone, it will return upon him.
28 A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.

Amos 3:15 say the LORD, in this time, will strike the winter house with the summer house. The winter house is referring to the house where a fire was always burning. It is speaking of the agitation and the fires mentioned above in Proverbs 26, the contentions and strife that come from meddling in other people’s business. 2 Peter 3 tells of these fires that consume the world as it now is, full of conflict and agitation. Striking it with the summer house, as the place where no fire is and is instead cool, is telling of putting the fires out, and of a contrary condition.

The book of Wisdom ends telling of the same fires and their effect on the calming waters. Chapter 19 verse 20 thru 22 tell us the fire had an effect on the water, and the water forgot its soothing nature, both elements becoming contrary to their nature. We are then told of the fire having no burning effect on the corrupted flesh things though they walked in it, and it neither melted the icy kind of heavenly things. This is telling of continuing on in the fire, contrary to what should by nature be happen, and of the preserved and protected things of heaven being locked as frozen waters, as if ice impervious to fire and reversing nature. This is then said to be the LORD in all things magnifying His people, and never lightly valuing them, and with them at all times and through all things.

Amos 3
1 Hear this word that the LORD has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
3 Can two walk together, except they be agreed [unless they have agreed to an appointed time and place]?
4 Will a lion roar in the forest, when he has no prey? will a young lion cry out of his den, if he have taken nothing?
5 Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?
6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city [shall the city become worthless], and the LORD has not done it?
7 Surely the LORD God will do nothing, but he reveals his secret unto his servants the prophets.
8 The lion has roared, who will not fear? the LORD God has spoken, who can but prophesy?
9 Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria [the places of oppression], and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.
10 For they know not to do right, says the LORD, who store up violence and robbery in their palaces.
11 Therefore thus says the LORD God; An adversary there shall be even round about the land; and he shall bring down your strength from you, and your palaces shall be spoiled.
12 Thus says the LORD; As the shepherd takes out of the mouth of the lion two legs, or a piece of an ear [as a remnant]; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
13 Hear you, and testify in the house of Jacob, says the LORD God, the God of hosts,
14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel [the house of God where the idol was set up]: and the horns of the altar shall be cut off, and fall to the ground.
15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, says the LORD.

Amos 4
1 Hear this word, you kine [heifers] of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
2 The LORD God has sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
3 And you shall go out at the breaches, every cow at that which is before her; and you shall cast them into the palace, says the LORD.
4 Come to Bethel, and transgress; at Gilgal multiply transgression[with your idols]; and bring your sacrifices every morning, and your tithes after three years:
5 And offer a sacrifice of thanksgiving with leaven [with your corruption], and proclaim and publish the free offerings: for this like you, O you children of Israel, says the LORD God.
6 And I also have given you cleanness of teeth in all your cities, and want of bread [of heaven] in all your places: yet have you not returned unto me, says the LORD.
7 And also I have withheld the rain [waters of heaven] from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have you not returned unto me, says the LORD.
9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have you not returned unto me, says the LORD.
10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have you not returned unto me, says the LORD.
11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and you were as a firebrand plucked out of the burning: yet have you not returned unto me, says the LORD.
12 Therefore this will I do unto you, O Israel: and because I will do this unto you, prepare to meet your God, O Israel.
13 For, lo, he that formed the mountains, and created the wind, and declares unto man what is his thought, that makes the morning darkness, and treads upon the high places of the earth, The LORD, The God of hosts, is his name.

Today a deeper examination of the book of Wisdom and its inspired authority seen in its being complimented by other God inspired writers. The book ends telling of Lot’s being delivered from Sodom and this as an example of the LORD’s altering/melting the elements. We will see its meaning further understood in the context of the LORD’s use of this same event, described in Luke 17, and in Peter’s like description in 2 Peter.

Beginning with Wisdom 19:14 and it telling of the men of Sodom not receiving those they knew not when they came. Those remembering the story know these were two angels of the LORD who had come to deliver Lot and His family. The Sodomites where trying to force their way into the house and were blinded so they couldn’t see the way to the door.

Genesis 19
10 But the men [angels] put forth their hand, and pulled Lot into the house to them, and shut to the door.
11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

Wisdom 19:17 only defines Lot as “the righteous man” as it tells of those at his door being blinded as they tried to find their own way to the door. This is where Peter begins His description of the false prophets, each in their own blindness trying to find their OWN way. The door being Christ and Peter going on to tell these men bringing in damnable heresies even denying the LORD that bought them. Peter also defines Lot by this unique description as “that righteous man.” The description tells of his being vexed by the conversation of the wicked men as he likens it to the false prophets and further describes it.

This context actually begins in 2 Peter 1 and precedes all the above by telling of the “entrance” into the kingdom that shall be (is now) ministered unto us. He goes on to tell of the authority of scripture by describing its origin in God and for His purpose. He then says no scripture is of any private interpretation, which leads him into telling of the false prophets that shall be among us (each telling of his own way to find the door while being unable to find it themselves).

Wisdom 19 then goes on to tell of the element melting as the fires burn only what is corrupted. As we know this is the same unique description 2 Peter 3 then goes on to tell us of.

What we see are those blinded by their own ways and therefore unable to accept those they don’t recognize. In 2 Peter 2 we read of these being those denying the LORD that bought them, and bringing upon themselves swift destruction. This is later told of using the pattern of Sodom being destroyed as soon as Lot and his family left the city. It is in this context the LORD tells us in Luke 17, after telling us of this time being as the days of Lot, to leave the house, as Lot was told.

Wisdom 19
14 For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them. 15 And not only so, but peradventure some respect shall be had of those, because they used strangers not friendly: 16 But these very grievously afflicted them, whom they had received with feastings, and were already made partakers of the same laws with them. 17 Therefore even with blindness were these stricken, as those were at the doors of the righteous man: when, being compassed about with horrible great darkness, every one sought the passage of his own doors.

18 For the elements were changed in themselves by a kind of harmony, like as in a psaltery notes change the name of the tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done. 19 For earthly things were turned into watery, and the things, that before swam in the water, now went upon the ground. 20 The fire had power in the water, forgetting his own virtue: and the water forgot his own quenching nature. 21 On the other side, the flames wasted not the flesh of the corruptible living things, though they walked therein; neither melted they the icy kind of heavenly meat that was of nature apt to melt. 22 For in all things, O LORD, you did magnify your people, and glorify them, neither did you lightly regard them: but did assist them in every time and place.

The Greek word idios is the word translated “private” in 2 Peter 1:20 in telling us no prophesy of Scripture came into being by its own unloosing, but Holy men of God spoke as the Spirit of God produced it through them. The word literally means it isn’t their own – to do with as they will, as in finding their own way to the door while in fact proving they are the blind leaders of the blind.

The unique words used by Peter aren’t his; they are words of the LORD kept in store for this time and our knowing His voice, as the unseen things witness to the things that are seen.

John 10
7 Then said Jesus unto them again, Truly, truly, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd gives his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep.
13 The hireling flees, because he is an hireling, and cares not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knows me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Before pasting the book of 2 Peter I am going to paste the referenced part of Luke 17. The chapter is telling of the end time events and telling of not following those who have been falsely claiming they know the way (saying, “God said,” when He hasn’t said anything to them). It is telling instead of seeing the light rising in the darkness. In the passage I am posting I am removing words that don’t actually appear in the original text, because their addition obscures the truer meaning.

Luke 17
20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
22 And he said unto the disciples, The days will come, when you shall desire to see one of the days of the Son of man, and you shall not see.
23 And they shall say to you, See here; or, see there: go not after, nor follow.
24 For as the lightning, that lightens out of the One under heaven, shines unto another under heaven; so shall also the Son of man be in his day.
25 But first must he suffer many things, and be rejected of this generation.
26 And as it was in the days of Noah, so shall it be also in the days of the Son of man.
27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed all.
28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they built;
29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30 Even thus shall it be in the day when the Son of man is revealed.
31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32 Remember Lot’s wife.
33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
34 I tell you, in that night there shall be two in one bed; the one shall be taken, and the other shall be left.
35 Two shall be grinding together; the one shall be taken, and the other left.
36 Two shall be in the field; the one shall be taken, and the other left.
37 And they answered and said unto him, Where, LORD? And he said unto them, Wheresoever the dead carcass is, there will the eagles be gathered together.

The original text shows the word translated “be gathered together” to be sunachthesontai. It is said to be the word sunago, meaning to be led together. It is more accurately translated as being from the words sunecho and thesauros, meaning, “there is the breath of God (as eagles) ‘held in deposit.'” The carcass is the seemingly dead root, here as the whole body (soma) without life, from where life shoots forth as lightning, and as light shining from One to another, so is its effect on one and not the other. This is the deeper meaning of God’s wisdom taking hold one person at a time, as the day spring in their mind.

2 Peter 1
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has showed me.
15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [out of their own imaginations] shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their malicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the LORD.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceiptions while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: by the dumb a** speaking with man’s voice forbidding the madness of the [false] prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.