Author: wordofgod

What do I think will happen from here? I think the world is doomed, and will not recover. I know the men who lead it will continue to use crisis as an opportunity to further their ascensions to more power and control, as will the preachers to whom popular culture is already listening. In other words, the world is doomed because it’s going to continue doing the same things they have done. Those leading us, using a complicit, ratings driven, news media, are going to continue to incite the world into flames, and why would they alter the course they have with intention taken us on. They are taking us to utopia. Even those that know it’s the road to destruction, ending in mass misery and torment, aren’t doing anything different, waiting to be justified, hoping their same errors will have a different effect.

This is a great mystery, as we see written in 1 Corinthians 15 when in verses 50 thru 52 we are told, “50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

The mystery is hidden is the theme of yesterday: God is the One who solves as He wills and in His time (to edify). The key to understanding is knowing flesh and blood is unable to inherit the kingdom of God. In the context previous post we understand the meaning of the Greek word kleronomia here translated as “inherit.” It is a compound work from kleroo meaning to acquire, and nomos as meaning the law, from the sense of food being distributed, and meaning the governing principles (law) as distributed (measured out). (See yesterday’s post)

In this we see the context of the passage saying the kingdom of God can’t be acquired by the corrupted principles of men, and therefore men must “change” in coming to the uncorrupted. The point is that all must be changed (returned to the LORD, not His returning to us).

This passage goes on to further explain our mortality as the corrupted ways of trying to acquiring utopia by the principles of men, and putting on immortality as doing it in the way of uncorrupted truth. This is the “change” that must happen and which will swallows up death in its victory. It is important to note the passage ends by saying, the sting of death is sin, and the strength of sin is the law (nomos); telling us of what couldn’t come through violating the law (of distribution) and the resulting death, is overcome by it (incorruption) coming from the LORD Jesus Christ.

1 Corinthians 15
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immoveable, always abounding in the work of the LORD, forasmuch as you know that your labor is not in vain in the LORD.

In fully understand this last verse we must once again look at 2 Thessalonians 3 in the context of the previous post. There we saw it speaking of the way we receive the increase through the LORD further solving the mystery as we work with what He has given us, and always waiting for His time to give us what we need.

From yesterday’s post:

“In this concept (pre-cept) we see the battle must begin with the ideas that led God’s House astray and to do that the lines of communicating God’s word must be reestablished (uncorrupted by men’s errors).

This is the message we see Paul communicating as he continues on into 2 Thessalonians 3. In verse 6 we see the remedy prescribed telling us to separate ourselves from those who refuse to follow the way Paul then defines. It is talking about the idea described over the past few days as the law of distribution of food as it relates to God loosing it (distributing as needed to nourish us – edify) as He decides and for His purposes. This is also telling of the idea of the talents and as we use them (put them to work – ideas into action) the LORD providing the increase (the further solving). (See the post from July 16, titled: “The War Against Death, Feeding the Hungry and Opening the Prison.”)

2 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the LORD may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the LORD is faithful, who shall establish you, and keep you from evil.
4 And we have confidence in the LORD touching you, that you both do and will do the things which we command you.
5 And the LORD direct your hearts [reasoning mind] into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our LORD Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received of us.
7 For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;
8 Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our LORD Jesus Christ, that with quietness they work, and eat their own bread.
13 But you, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the LORD of peace himself give you peace always by all means. The LORD be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our LORD Jesus Christ be with you all. Amen.”

The idea of this not coming through men and only happening as God wills it is also found in the words of the LORD recorded in Matthew 16 as the LORD enlightens Peter. The rock is the same foundation stone (that washes away all the lies – Isaiah 28:16 & 17) we’ve looked at in many recent posts, and the gates of The place of eternal self-inflicted torment will not stand against it. (Again from yesterday’s post: “No weapon that is formed against us shall prosper; and every tongue that shall rise against us in judgment we shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of Me, says the LORD.”

Matthew 16
12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that you are John the Baptist: some, Elijah; and others, Jeremiah, or one of the prophets.
15 He said unto them, But whom say you that I am?
16 And Simon Peter answered and said, You are the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed are you, Simon Barjona (son of Jonah – equating his confession to being spit (delivered) out to the belly of the whale – grave): for flesh and blood has not revealed it unto you, but my Father which is in heaven.
18 And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of The place of eternal self-inflicted torment shall not prevail against it.
19 And I will give unto you the keys of the kingdom of heaven: and whatsoever you shalt bind on earth shall be bound in heaven: and whatsoever you shalt loose on earth shall be loosed in heaven.
20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

This takes us back to the closing statements of 1 Corinthians 15 and verse 54 and 55 quoting from Isaiah 25:8, “He will swallow up death in victory,” and Hosea 13:14, “O death, I will be your plagues; O grave, I will be your destruction.” These chapters should be read in the context of today’s message.

Isaiah 25
1 O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
2 For you have made of a city an heap; of a defensed city a ruin: a palace of strangers to be no city; it shall never be built.
3 Therefore shall the strong people glorify you, the city of the terrible nations shall fear you.
4 For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5 You shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations (see Isaiah 28:15).
8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD to has spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
12 And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust.

Hosea 13
1 When Ephraim [the latter generation of God’s chosen people) spoke trembling, he exalted himself in Israel; but when he offended in Baal (the god of this world, as in the way of men’s rationale), he died.
2 And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
3 Therefore they shall be as the morning cloud and as the early dew that passes away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
4 Yet I am the LORD your God from the land of Egypt, and you shalt know no god but me: for there is no savior beside me.
5 I did know you in the wilderness, in the land of great drought.
6 According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.
7 Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
9 O Israel, you have destroyed thyself; but in me is your help.
10 I will be your king: where is any other that may save you in all your cities? and your judges of whom you said, Give me a king and princes?
11 I gave you a king in mine anger, and took him away in my wrath.
12 The iniquity of Ephraim is bound up; his sin is hid.
13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from mine eyes.
15 Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
16 Samaria shall become desolate; for she has rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

Hosea 14
1 O Israel (those chosen to live and rule as God intended), return unto the LORD your God; for you have fallen by your iniquity.
2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, You are our gods: for in You [LORD] the fatherless finds mercy.
4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
8 Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is your fruit found.
9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.

Psalms 18
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds (prepares) me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lift me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

Yesterday’s message, as many have, dealt with the issue of error in church teaching, and it being the result of compounding inaccuracies of many men through millennia. We saw this as creating the chaos and confusion responsible for the long devastating process of human moral decline resulting from these errors being preached while being deceptively labeled as the “word of God.” We’ve seen these same abominations as causing the total desolation, of leadership in church, of nation and now corruption of all human reality (truth in discourse). We have often looked at this from the perspective seen in 2 Thessalonians 2 and those holding us down as we are trying to rise out from under their hold. We have seen it described in Isaiah 28 as this being these men making a covenant with death because they’ve made lies their refuge, and falsehood the cover they hide under. This description is followed by telling of the foundation stone that the LORD sends to lay as the foundation. Earlier we are told of LORD’s teaching built upon this firm foundation, and that is principle upon principle, line upon line, and we see therein this is what washes away the lies.

Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with the place of eternal self-inflicted torment are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with the place of eternal self-inflicted torment shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

Yesterday’s message was titled, “Judgment, Begin in the House of God, the Battle to Reopen the Lines of Commination.” Isaiah 28:6 above defines this same point as turning the battle at the gate. The gateway to the mind is the ideas taught, and the ideas that are already in the mind are what must be overcome. The Hebrew word here translated as “turn” in the same word (shuwb) we looked at a few days ago (July 14) in the post titled, “The Last Trumpet is this Call to War, Our Weapon and Sword The Word of God.” There we saw it used in Zechariah 1:3 & 4, and here is the quote from the post that explains the word: “… “Turn” is the Hebrew word shuwb, meaning to return. In this we see it isn’t merely a call to turn away from evil, it is a call to return to the LORD from where we have fallen away. The verse ends telling the history of these ancestors seeing their error and in seeing it knowing the problem and the solution.”

The post goes on to plainly describe the origin of the problem: “As always the origin of the problem is found in whom we are listening to. We see in verse 6 above the LORD’s remembering (them as us) and taking hold (of them as us) by His word. The Hebrew word translated “take hold” is nasag, meaning to reach, as in getting to the point traveled to. It is the word translated “overtaken” in Psalms 18:37 in telling of the anointed overtaking the enemy. “37 I have pursued mine enemies [those opposing God’s word and advice], and overtaken them: neither did I turn again till they were consumed.”

Zechariah 1
1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
2 “The LORD has been sore displeased with your fathers.
3 Therefore say you unto them, ‘Thus says the LORD of hosts; ‘Turn you unto me, says the LORD of hosts, and I will turn unto you, says the LORD of hosts.
4 Be you not as your fathers, unto whom the former prophets have cried, saying, ‘Thus says the LORD of hosts; Turn you now from your evil ways, and from your evil doings:’ but they did not hear, nor hearken unto me, says the LORD.
5 Your fathers, where are they? and the prophets, do they live for ever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so has he dealt with us.””

In this concept (pre-cept) we see the battle must begin with the ideas that led God’s House astray and to do that the lines of communicating God’s word must be reestablished (uncorrupted by men’s errors).

This is the message we see Paul communicating as he continues on into 2 Thessalonians 3. In verse 6 we see the remedy prescribed telling us to separate ourselves from those who refuse to follow the way Paul then defines. It is talking about the idea described over the past few days as the law of distribution of food as it relates to God loosing it (distributing as needed to nourish us – edify) as He decides and for His purposes. This is also telling of the idea of the talents and as we use them (put them to work – ideas into action) the LORD providing the increase (the further solving). (See the post from July 16, titled: “The War Against Death, Feeding the Hungry and Opening the Prison.”)

2 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the LORD may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the LORD is faithful, who shall establish you, and keep you from evil.
4 And we have confidence in the LORD touching you, that you both do and will do the things which we command you.
5 And the LORD direct your hearts [reasoning mind] into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our LORD Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received of us.
7 For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;
8 Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our LORD Jesus Christ, that with quietness they work, and eat their own bread.
13 But you, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the LORD of peace himself give you peace always by all means. The LORD be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our LORD Jesus Christ be with you all. Amen.

This is a time for soldiers willing to take the fight to the enemy and bear the reproach, battling through the attacks and slander, to victory over death. Our weapon is the word of God, our war and battle against all that oppose Him. “No weapon that is formed against us shall prosper; and every tongue that shall rise against us in judgment we shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of Me, says the LORD.”

2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abides faithful: he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show thyself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works.

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.
6 For I am now ready to be offered, and the time of my departure (analusis from analuo) is at hand.
7 I have fought a good fight, I have finished my course, I have kept the faith:
8 Henceforth there is laid up for me a crown of righteousness, which the LORD, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

All things are loosed (lusis or luo) as the LORD comes, in His time and according to His purpose.

1 Corinthians 16
22 If any man love not the LORD Jesus Christ, let him be accursed (Anathema). Our LORD has come (Maranath)!
23 The grace of our LORD Jesus Christ be with you.
24 My love be with you all in Christ Jesus. Amen.

Why are (most) Christians so confused about the time? It is the result of following confused men. It began millennia ago as men preacher error (2 Thessalonians 2:7 For the mystery iniquity [anomia, violating the law – nomos meaning, the regulated distribution of food] already work). The error resulted from their filling in what they didn’t understand with their own creations. As time went on errors were manifested through world events (the earth opening its mouth and swallowing their lies) the men who had gained status and power from being the controllers of the information instead of admitting they were wrong about so much, merely alters and edited their errors to re-cover the parts that had been exposed. It is the same apostasy (falling away from truth) we see in our national system of law being decided by precedent instead of original intent. It is error upon error minus being governed by the spirit of what the foundational law was meant to express.

Isaiah 28
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

In modern day it is manifested in the now totally corrupted doctrines that are meant to fill churches. If a new doctrine is preached and it fills a church and causes the collection plate to overflow, the principle is considered validated. And of course it’s copied, as (the false) preachers want the biggest church with the most people and fastest jets. They need them so more people can hear their preaching, and as they build their kingdoms the world declines into chaos and confusion, but none in the churches know it because of course they are all “saved,” as long as they only look at what and where the false prophets preach they should.

Of course the above describes the modern evangelical churches, the same who will with the loudest voice condemn this message claiming they are under – their private interpretation of – grace while explaining why I am in error. These new doctrines of social justice, entitlement prosperity and eschatology (end times), more so churches having sprung from the popularity of these, resulted from a hunger and thirst not being quenched in the more traditional denomination due to their having declined into dry repetitions, and anecdote centered preaching that barely touched Godly wisdom and understanding.

This is the grace of God, correction of error while overlooking (not holding liable for) the ignorance and error. Hebrew 10:29 describes those that after receiving the truth turn away from it, in doing trample under their feet the Son of God and act in hubris against the Spirit of grace. Prior to this the chapter tells of this correction and the attacks suffered to transfer the truth to those in death from lack of it, as the blood shed to bring us to the holiest of holies and the into presence of God. This is the grace of God.

Hebrews 10
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together [unity], as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs to me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

The time of ignorance and God’s grace to overlook our error can’t be spoken of without again looking at the words of Paul as he spoke to such a people on Mars’ Hill. When it is recorded in Acts 17 we are also told in verse 30 that God winked at this time of ignorance, the word “winked” being the Greek word hupereido, meaning to overlook (as with a wink that acknowledges their ignorance).

What Hebrews 10 is telling us is that if the LORD considers this ignorance to have become so wide spread that it is threatening His plan to create man in His image and likeness that He sends His correction in the form of His direct uncovered involvement with its inevitable accompanying epiphany, and those receiving it reject it then knowing it is, there in no remedy left for them but to leave them alone to their choice – destruction by their own deeds. Remember, condemnation is a choice that rejects being delivered out of darkens into the light.

Acts 17
22 Then Paul stood in the midst of Mars’ hill, and said, You men of Athens, I perceive that in all things you are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.

Now back to the error and where it comes from. First we must look at 2 Peter 1:20 as it tells us that “no prophesy of the scripture is of any private interpretation.” The Greek word translated “interpretation” is epilusis, from epiluo, meaning to solve further. These are compound words from epi, meaning something superimposed by distribution (think nomos above), and luo, meaning to loose. What the passage is saying is that no prophecy is loosed by it being uncovered by men. It is distributed from God as He wills in His time and through His Holy Spirit. This is the voice heard on/from the mountain.

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

This private (self-serving) interpretation (further solving) is what Peter goes on to describe as the “damnable heresies” these false prophets bring in “privily.” He tells us what the end results are of these violations of the law of distribution, “even denying the LORD that bought them.”

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the LORD.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, reveling in their own deceitfulness while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: by the dumb ass speaking with a man’s voice forbidding the madness of this [false] prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

This last verse is quoted from Proverbs 26 (verse 11) and is speaking of the same types we are told of in Hebrews 10:29, that revel in their hubris while rejecting the LORD’s voice of correction.

Proverbs 26
1 As snow in summer, and as rain in harvest, so honor is not seemly for a fool.
2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3 A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
4 Answer not a fool according to his folly, lest you also be like unto him.
5 Answer a fool according to his folly, lest he be wise in his own conceit.
6 He that sends a message by the hand of a fool cuts off the feet, and drinks damage.
7 The legs of the lame are not equal: so is a parable in the mouth of fools.
8 As he that binds a stone in a sling, so is he that gives honor to a fool.
9 As a thorn goes up into the hand of a drunkard, so is a parable in the mouths of fools.
10 The great God that formed all things both rewards the fool, and rewards transgressors.
11 As a dog returns to his vomit, so a fool returns to his folly.
12 See you a man wise in his own conceit? there is more hope of a fool than of him.
13 The slothful man says, There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges, so doth the slothful upon his bed.
15 The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
16 The sluggard is wiser in his own conceit than seven men that can render a reason.
17 He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.
18 As a mad man who casts firebrands, arrows, and death,
19 So is the man that deceives his neighbor, and says, I was just having a little fun with you (by joking around)?
20 Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23 Burning lips and a wicked heart are like a potsherd covered with silver dross.
24 He that hates misleads with his lips, and lays up deceit within him;
25 When he speaks fair, believe him not: for there are seven abominations in his heart (reasoning).
26 Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation.
27 Whoso digs a pit shall fall therein: and he that rolls a stone, it will return upon him.
28 A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.

Isaiah 62
1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns.
2 And the Gentiles shall see your righteousness, and all kings your glory: and you shalt be called by a new name, which the mouth of the LORD shall name.
3 You shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.
4 You shalt no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shalt be called Hephzibah [My Delight – see Malachi 3:12], and your land Beulah [married]: for the LORD delights in you, and your land shall be married.
5 For as a young man marries a virgin, so shall your sons marry you: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
6 I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence,
7 And give him no rest, till he establishes, and till he makes Jerusalem a praise in the earth.
8 The LORD has sworn by his right hand, and by the arm of his strength, Surely I will no more give your corn to be meat for your enemies; and the sons of the stranger shall not drink your wine, for the which you have labored:
9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
10 Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
11 Behold, the LORD has proclaimed unto the end of the world, Say you to the daughter of Zion, Behold, your salvation cometh; behold, his reward is with him, and his work before him.
12 And they shall call them, The holy people, The redeemed of the LORD: and you shalt be called, Sought out, A city not forsaken.

Continuing: in the previous post we briefly looked at the solution that both the law of nature and of nature’s God define as the remedy when people refuse to live under these as the basic rules of (ways governing) civilization and peace. The only option is separation from those refusing to live among us respecting the life, liberty and property of others. Those that study along know we have looked into this remedy as the basis of imprisoning those violating these rights of others, and it also as the underlying premise of being eternally (by choosing to be) separated from God by rejecting these same rules of peace and order. Today let’s examine this in the context of it being the solution in our time, being foretold in the context of our ongoing conversation of warring angelic armies and our overcoming as we rise from among the dead. Revelation 12:11 And they overcame him [the slandering army] by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

We must begin with the premise that these rules of civilization are what creates a state of order and therefore are the difference between a society that is healthy and alive, and lacking this a society cast into the chaos of confused thought and the subsequent societal death by suicide.

Here again are these basic common principles as written in the previous post and being common to both Christianity and our Declaration:

“It is the idea appearing in the statement and remedy found in the opening paragraph of our Declaration of Independence when it states why we had come to a point of separating ourselves. It gives as cause our being entitled to live under ‘the laws of nature and nature’s God.’

The further definition, of this state we are ‘entitled’ to live in, is found in the words of the Document’s second paragraph when it states as Fact: ‘We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men…’

This the same principle found first in Christianity’s two Great Commandments: ‘Keep First God (His character and wisdom) above all other, and secondly, treat your neighbor with mutual respect of life, liberty and property, and insure all those who live among you live under these ideas.'” (I recommend reading yesterday’s post.)

To see this idea in God’s word as the solution He calls for at this time in human history we can look at Matthew 25. In verse 32 we are told of the separation that occurs at this time and it being commanded by the LORD. It also tells us this is our being separated from the nations, and into the kingdom God has prepared for us. As the chapter continues we are told of the reasons being we gave food and drink to those without, and that we visited those imprisoned. This first speaks of those in need of the word of God, as we’ve recently seen in Isaiah 55 and the call to come eat and drink freely. It is also speaking of Isaiah 61 when the deliverer comes preaching the good news to open the prison and free those that are bound.

Matthew 25 (the sheep will follow a Judas goat – as in a misleader)
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was in hunger, and you gave me meat: I was thirsty, and you gave me drink: I was a stranger, and you took me in:
36 Naked, and you clothed me: I was sick, and you visited me: I was in prison, and you came unto me.
37 Then shall the righteous answer him, saying, LORD, when saw we you in hunger, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came unto you?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels.

The chapter begins with telling us of the true riches as the oil in the lamp of the wise. Many are watching and waiting but not all fill their lamps with wisdom that allows them to meet the LORD at His coming. The following parable adds to this context by telling of those being given talents but only a few using them to increase the wisdom being given them. These are the full context of what follows. We are separated from the nations by understanding the difference between their ways of disorder and the ways of peace living under God’s kingdom reign, and our choosing God’s. Then it is our duty to take this to those imprisoned by not knowing the way, hungering and thirsting for the good news of peace on earth to men of a good will (well ordered, peace perceiving, reasoning).

The chapter ends by talking to the satanic angels who instead of leading and feeding the sheep used their talents to make themselves rich and powerful (the religious and political misleaders of our time – whose god is their belly and all is done to feed themselves and their priorities – the self-willed).

Revelation 3 (Laodicea comes from words meaning – people and justice. It implies a people shown the ways of justice and the right way being self-evident – to be accepted or rejected)
14 And unto the angel of the church of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the creation of God;
15 I know your works, that you are neither cold nor hot: I would you wert cold or hot.
16 So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth.
17 Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:
18 I counsel you to buy of me gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eye-salve, that you may see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21 To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
22 He that has an ear, let him hear what the Spirit is saying unto the churches.

Matthew 25
1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom cometh; go you out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Verily I say unto you, I know you not.
13 Watch therefore, for you know neither the day nor the hour wherein the Son of man cometh.
14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16 Then he that had received the five talents went and traded with the same, and made them other five talents.
17 And likewise he that had received two, he also gained other two.
18 But he that had received one went and digged in the earth, and hid his LORD’s money.
19 After a long time the LORD of those servants cometh, and reckoned with them.
20 And so he that had received five talents came and brought other five talents, saying, LORD, you delivered unto me five talents: behold, I have gained beside them five talents more.
21 His LORD said unto him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
22 He also that had received two talents came and said, LORD, you delivered unto me two talents: behold, I have gained two other talents beside them.
23 His LORD said unto him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
24 Then he which had received the one talent came and said, LORD, I knew you that you are an hard man, reaping where you have not sown, and gathering where you have not strawed:
25 And I was afraid, and went and hid your talent in the earth: lo, there you have that is yours.
26 His LORD answered and said unto him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not strawed:
27 You ought therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28 Take therefore the talent from him, and give it unto him which has ten talents.
29 For unto every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.
30 And cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was in hunger, and you gave me meat: I was thirsty, and you gave me drink: I was a stranger, and you took me in:
36 Naked, and you clothed me: I was sick, and you visited me: I was in prison, and you came unto me.
37 Then shall the righteous answer him, saying, LORD, when saw we you in hunger, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came unto you?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was in hunger, and you gave me no meat: I was thirsty, and you gave me no drink:
43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.
44 Then shall they also answer him, saying, LORD, when saw we you in hunger, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto you?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Isaiah 55
1 Ho, every one that thirsts, come you to the waters, and he that has no money; come you, buy, and eat; yea, come, buy wine and milk without money and without price.
2 Wherefore do you spend money for that which is not bread? and your labor for that which satisfies not? hearken diligently unto me, and eat you that which is good, and let your soul delight itself in fatness.
3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the people, a leader and commander to the people.
5 Behold, you shalt call a nation that you know not, and nations that knew not you shall run unto you because of the LORD your God, and for the Holy One of Israel; for he has glorified you.
6 Seek you the LORD while he may be found, call you upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts, neither are your ways my ways, says the LORD.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain cometh down, and the snow from heaven, and returns not thither, but waters the earth, and makes it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11 So shall my word be that goes forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

Isaiah 61
1 The Spirit of the LORD God is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
7 For your shame you shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
11 For as the earth brings forth her bud, and as the garden causes the things that are sown in it to spring forth; so the LORD God will cause righteousness and praise to spring forth before all the nations.

Matthew 24
32 Now learn a parable of the fig tree; When his branch is yet tender, and spring forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for you know not what hour your LORD doth come.
43 But know this, that if the oppressor (despotes – from deo – as in the one binding us) of the house had known in what watch the thief (The LORD) would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be you also ready: for in such an hour as you think not the Son of man cometh.
45 Who then is a faithful and wise servant, whom his LORD has made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his LORD when he cometh shall find so doing.
47 Verily I say unto you, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My LORD delays his coming;
49 And shall begin to smite his fellow-servants, and to eat and drink with the drunken;
50 The LORD of that servant shall come in a day when he looks not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Let’s look at the “swept house” in the context our national experience. In our previous examinations we’ve seen the objective of Cultural Marxism is to degrade Judeo-Christian moral standards because they are the last obstacle in the way of its “long march” to world domination under socialism/communism. In order to understand our time we must first admit they have to great degree succeeded against the standards and the condition of the world is thereby a mix of intentional direct effects and unforeseen but inevitable consequences.

The intended effects are the disintegration of traditional western (Judeo-Christian) cultural through the demonization and slander of all things associated with it. As we now see it and must admit is the common perception amongst this new popular culture, all Christians are considered bigots, racists, homophobes, misogynists, xenophobic, and so on, and therefore insane. The mere fact that among religions only Christianity is attacked with such vigor, and none seen with this same disdain and hatred, proves its former effectiveness in combating these other more primitive ideas. Should I repeat that? Christian moral standards are the only effective means to combat those (ideas) now freely and unopposed attacking us.

The above is spoken in the context of the battleground of ideas here in our nation (and also the answer for the world). This is our priority in the fight against what are the unforseen consequences of multiculturalism as the method (lie – deception) used the get to Marxism. Those in control of all our Institution now infested with this lie that all cultures are equal and therefor should be preserved intact and untouched by Christianity, leave us helpless and confounded when having to contradict these beliefs and combat Islam. The condition is so total that even those that says they don’t believe the lie are incapable of publicly admitting the culture itself is primitive, barbaric, contrary and incompatible with our Constitution, and therefor deserving of no equal status or protection.

In our studies we have looked into the basic common principle that is at the apex of all the converging events and times. It is the shared idea of our national foundation and true Christianity. It is the idea appearing in the statement and remedy found in the opening paragraph of our Declaration of Independence when it states why we had come to a point of separating ourselves. It gives as cause our being entitled to live under the laws of nature and nature’s God.

The further definition, of this state we are “entitled” to live in, is found in the words the Document’s second paragraph when it states as Fact: “We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men…”

This is the same principle first found in Christianity’s two Great Commandments: ” Keep First God (His character and wisdom) above all others, and secondly, treat your neighbor with mutual respect of life, liberty and property, and insure all those who live among you live under these ideas.”

These ideas are the foundation that made this nation great. They’re what the Marxists determined necessarily must be destroyed for them to use government force to control people as means to material based equality (restricting liberty to seize and redistribute property). The idea of equal liberty is what Islam (submission) is opposing.

When we ask the question why the left and the Marxists in this country refuse to condemn Islam, even when it targets them and they admit it does, the answer is it would demand a condemnation of a culture and therefor prove the basic premise of multiculturalism invalid. (It is basic science – if the experiment (experience) contradicts the theory the theory is not true).

When we ask ourselves why conservatives refuse to take the steps to combat Islam, the answer is because the leftists and Marxists, through their news media will continue to cover up and slander the truth, and in doing demonize them for rightfully condemning a culture. The attacks again are mostly out of need to cover up evidence of multiculturalism as a failed theory, and this truth hinders the socialist/Marxist long march. The conservatives refuse to fight mostly out of fear of retribution by the news media and the pop culture.

The basis of the problem is that all cultures aren’t equal. Our Judeo-Christian and Constitutional system is much better than all others. The problem isn’t in our system it’s in our first surrendering by fear of espousing them and the resulting silence.

The restoration begins with not listening to those opposing and slandering truth, and not letting them silence us. Those attempting to do so are cowards or complicit. All these are the demons seven times worse that rushed into the void created by multiculturalism. The war we must engage in is first and foremost here in our own nation, our own house, to chase out the vermin. It is to raise again our better ideas and to separate us from those refusing to live by them. All the other battles become winnable and minor once we’ve achieved victory here, and then with this same fiery zeal take the battle to the world – again raising the Shining City on the hill as their example.

1 Peter 4
1 Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3 For the time past of our life it seemed acceptable to us to act in like manner as those of other nations, when our way was to want material things, lusts, drunkenness, partying, consorting, and abominable idolatries:
4 Wherein they think it strange that we run not with them to the same excess of riot, speaking evil of us:
5 Who shall give account to him that is ready to judge the quick and the dead.
6 For for this cause was the gospel (this good news) preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
7 But the end of all things is at hand: be you therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God rests upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begins at us, what shall the end be of them that obey not the gospel (this good news) of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Psalms 72
1 Give the king Your judgments, O God, and Your righteousness unto the king’s son.
2 He shall judge Your people with righteousness, and Your poor with judgment.
3 The mountains shall bring peace to the people, and the little hills, by righteousness.
4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5 They shall fear you as long as the sun and moon endure, throughout all generations.
6 He shall come down like rain upon the mown grass: as showers that water the earth.
7 In his days shall the righteous flourish; and abundance of peace so long as the moon endures.
8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
11 Yea, all kings shall fall down before him: all nations shall serve him.
12 For he shall deliver the needy when he cries; the poor also, and him that has no helper.
13 He shall spare the poor and needy, and shall save the souls of the needy.
14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
20 The prayers of David the son of Jesse are ended.

As we have seen in recent days one of the most complete descriptions of the time of our Deliverance is found in Zechariah. The book begins with the LORD calling His people to remember the former days, when He implored His people to return but they refused to hear. He goes on to remind them it was following their own ways that brought their destruction. Zechariah 1: 1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 2 “The LORD has been sore displeased with your fathers. 3 Therefore say you unto them, ‘Thus says the LORD of hosts; ‘Turn you unto me, says the LORD of hosts, and I will turn unto you, says the LORD of hosts. 4 Be you not as your fathers, unto whom the former prophets have cried, saying, ‘Thus says the LORD of hosts; Turn you now from your evil ways, and from your evil doings:’ but they did not hear, nor hearken unto me, says the LORD. 5 Your fathers, where are they? and the prophets, do they live for ever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so has he dealt with us.””

Zechariah means remembered of Jehovah, Berechiah means blessed of Jehovah, and Iddo means timely, from the word meaning to advance, as in to pass on or continue. As we read on in the chapter we see this is the LORD remembering, after seventy years has passed and the effects of His people’s rejection has resulted in their near total destruction (as a nation – culture) and their captivity in confusion (Babylon) under Darius. The word above in verses 3 & 4 translated “Turn” is the Hebrew word shuwb, meaning to return. In this we see it isn’t merely a call to turn away from evil, it is a call to return to the LORD from where we have fallen away. The verse ends telling the history of these ancestors seeing their error and in seeing it knowing the problem and the solution.

As always the origin of the problem is found in whom we are listening to. We see in verse 6 above the LORD’s remembering (them as us) and taking hold (of them as us) by His word. The Hebrew word translated “take hold” is nasag, meaning to reach, as in getting to the point traveled to. It is the word translated “overtaken” in Psalms 18:37 in telling of the anointed overtaking the enemy. “37 I have pursued mine enemies [those opposing God’s word and advice], and overtaken them: neither did I turn again till they were consumed.” This is the point of Zechariah’s description and telling of Joshua (Jehovah the deliverer – Jesus in Greek/English), the return to God is told as his cleansing by the word/water, and then Zerubbabel as coming out of confusion and building the city of God. These are telling of a returned church, which enables a return of just civil government, and through these the people are built into New Jerusalem. This is heaven come to earth as rule and reign through just governing that is under God. It is the LORDs word, his wisdom and way, that takes hold of us and does this in restoring life to those living/sleeping dead.

Now, I don’t care what anyone has to say about it. This is the answer and the only answer. If you are waiting for the enemies to agree with it you will never move to do what has to be done. This is a war, and it should be battled as one, to destroy the enemies with sound advice. The world bears witness against their advising following further confusion and deeper chaos. Isaiah 54:17 “No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.”

Psalms 18 tells of the anointed running and overtaking those he is pursuing. It says he runs through their defenses and leaps over their wall. Prior to saying this it tells of his being empowered by the LORD God, and this power being as if he is a candle lighted (Zeal of the Holy Spirit), and this being what lightens His darkness. As we read a few posts ago this is the power also spoken of in Zerubbabel.

Psalm 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with those twisting truth you will show yourself to twist them further.
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds [prepares and provides] me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has holds me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lifts me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

The verse in Isaiah 54 that is quoted above, and we have looked at several times in recent days, is following immediately by Isaiah 55, which is a call to come to the living and life giving waters. If you study with us you know these waters as the word of God, as in advice from Him that transfers His wisdom to us once it takes hold of us. This hold is what releases the hold death has on us.

1 Corinthians 15
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immoveable, always abounding in the work of the LORD, forasmuch as you know that your labor is not in vain in the LORD.

Isaiah 55
1 Ho, every one that thirsts, come you to the waters, and he that has no money; come you, buy, and eat; yea, come, buy wine and milk without money and without price.
2 Wherefore do you spend money for that which is not bread? and your labor for that which satisfies not? hearken diligently unto me, and eat you that which is good, and let your soul delight itself in fatness.
3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the people, a leader and commander to the people.
5 Behold, you shall call a nation that you know not, and nations that knew not you shall run unto you because of the LORD your God, and for the Holy One of Israel; for he has glorified you.
6 Seek you the LORD while he may be found, call you upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts, neither are your ways my ways, says the LORD.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain cometh down, and the snow from heaven, and returns not thither, but waters the earth, and makes it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11 So shall my word be that goes forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

Here are Zechariah 2 & 3 telling of the cleansing of Joshua and of Satan as the adversary opposing him. Before pasting these we need to see the context of Zachariah 3:8 telling of Joshua and his fellows being men to wonder at. It is telling of them as the signs as told of in Isaiah 8:18 as it speaks of those that have been taken hold of by the word of the LORD and His power – His Spirit. Being one of these signs is also said of Zerubbabel in Haggai 2:23.

Haggai 2
22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
23 In that day, says the LORD of hosts, will I take you, O Zerubbabel, my servant, the son of Shealtiel, says the LORD, and will make you as a signet: for I have chosen you, says the LORD of hosts.

Isaiah 8
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

Zechariah 2
1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
2 Then said I, Whither go you? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, says the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee from the land of the north, says the LORD: for I have spread you abroad as the four winds of the heaven, says the LORD.
7 Deliver thyself, O Zion, that dwells with the daughter of Babylon.
8 For thus says the LORD of hosts; After the glory has he sent me unto the nations which spoiled you: for he that touches you touches the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and you shall know that the LORD of hosts has sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of you, says the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me unto you.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Zechariah 3
1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
2 And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.
5 And I said, Let them set a pure wrapping upon his head. So they set a pure wrapping upon his head, and clothed him with garments. And the angel of the LORD stood by.
6 And the angel of the LORD protested unto Joshua, saying,
7 Thus says the LORD of hosts; If you wilt walk in my ways, and if you wilt keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch.
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, says the LORD of hosts, and I will remove the iniquity of that land in one day.
10 In that day, says the LORD of hosts, shall you call every man his neighbor under the vine and under the fig tree.

Why is the world doomed? Meaning, why is this age of deceit ending in its only logical conclusion of ignorance, confusion and chaos, and why will it continue in the same direction? The question answers itself. People also ask the question, why would the ruling class want to destroy the greatest form of government in history that has resulted in our greatest nation, and with intention do so? It is about our ideas and thier being the last obstacle.

As discussed a few posts ago, there are people who prefer a communist system, and prefer it because it allows for the victimization of whoever it wills as central planers engineer society toward a theoretical utopia. It has been determined rightly by these utopians that Judeo-Christian standards of morality, specifically personal responsibility, accountability and respect for individual rights, are what has stood in the way of the Marxist Revolution succeeding worldwide. Therefore they’ve determined they would have to destroy these ideas knowing in the logical sequence our Constitution with its foundation removed would not survive.

So entered Cultural Marxism under its disguise as multiculturalism, which demands all cultures are equal and deserving equal moral status. (The only way this can even be claimed is if it is laid on new pillars of Scientific Materialism that say all standards are equal because all are created by men and man at his essence is nothing more than “matter in motion.” The mind is seen in their new enlightenment as reduced to a series of defined responses directly attributed to lusts and desires (self-centered priority) and therefor is manipulated and altered creating standards feeding these.) Objective standards that consider effects and outcome based on the evidence of what these culture produce are ignored, and the only consideration is keeping the culture segregated from the Christian culture and its accompanying standard of morality.

The liberal elites and multiculturalists like to say we are nation founded on multiculturalism, and diversity is our strength. This is another great distortion of truth, and mislabels what had been a melting pot into the sum of distinctly different parts not being mixed into our unique culture. Our strength and greatness is found in our BETTER ideas, and the truth is all people of different cultures once became one as they adopted our ideas. It had never been we took upon us the more primitive foreign cultures.

There is a symbol used in God’s word that tells of a great nation that rules over all the earth. It tells of it having feet of both iron and clay. This depiction is that its foundation is a mixture of strength and weakness. It is a picture of our nation now with our ideas which have made us strong being mixed with the ways of the earth (clay) and in doing creating a foundation upon which we cannot stand.

Multiculturalism is the deceptive means by which these Marxists remove what has impeded their dream of a Godless utopia, which is in fact equality in misery and eternal torment for those violently controlled in its totalitarianism.

When people wonder why, this is the answer. We are hopelessly doomed because of the Cultural Marxists that now control all our institution. They offer more of their primitive ideas and do it for the same motives, even though now the originators may have passes away leaving in their wake the ignorant they have ideologically subverted (demoralized, meaning the removal of a moral standard), the ”long march” continues unabated into its almost conclusion.

Here is the definition of ideological subversion from former KGB Agent Yuri Alexandrovich Bezmenov: “What it basically means is to change the perception of reality of every American to such an extent that despite the abundance of information, no one is able to come to sensible conclusions in the interests of defending themselves, their families, their community and their country.”

The first stage of this means of overthrowing a society, according to this same Soviet defector, is demoralization with the intention to accomplish the above. The second step is Destabilization (confusion and chaos), the third Crisis (event demanding decisions), and the final is Normalization.

Merriam-Webster Definition of demoralize:
1: to corrupt the morals of
2a : to weaken the morale of : discourage, dispirit
b : to upset or destroy the normal functioning of
c : to throw into disorder

Here is how Bezmenov over 30 years ago described the final phase of Normalization. He describes it as happen with the force of Soviet tanks rolled into one of its nation states. Here the threat is also internal, through overreaching federal regulation and now with nationalizing the Police – and it coming after a point of crisis and violence (as defined by their news media’s focus, paying fawning and distorted attention to events to create a crisis where there isn’t one):

“And, after crisis, with a violent change of power structure and economy, you have so-called a period of “normalization”. It may last indefinitely.

Normalization is a cynical expression borrowed from Soviet propaganda. When the Soviet tanks moved into Czechoslovakia in 1968, Comrade Breznev said: “Now, the situation in brotherly Czechoslovakia is normalized.”

This is what will happen in the United States if you allow all these schmucks to bring the country to crisis. To promise people all kinds of goodies, and a paradise on earth. Just to destabilize your economy. To eliminate the principle of free-market competition. And to put a Big Brother government in Washington, D.C. with benevolent dictators like Walter Mondale who will promise LOTS of things — never mind whether the promises are fulfilled or not.

He will go to Moscow to kiss the bottoms of new generation of Soviet assassins. Never mind. He will create false illusions that the situation is under control. The situation is NOT under control.

The situation is disgustingly OUT of control.

Most of the American politicians, media and educational system trains another generation of people who think that they are living at the peace time. False. United States is in a state of war. Undeclared total war against the basic principles and the foundations of this system.

And the initiator of this war is not Comrade Andropov, of course. It’s the system — however ridiculous it may sound — the world communist system or the world communist conspiracy. Whether I scare some people or not, I don’t give a hoot. If you are not scared by now, nothing can scare you.

But you don’t have to be paranoid about it. What actually happens now, that unlike myself, you have literally several years to live on unless United States wakes up — the time bomb is ticking. With every second, the disaster is coming closer and closer, and unlike myself, you will have nowhere to defect to.”

The above mentioned symbol of the nation with a mixed foundation appears in Daniel 2. There we are told of a stone cut out of this mountain without the use of any human hand. We are told of this stone as being the corner stone of Government as God intended it and not the product of human ingenuity. We are told of it as a kingdom that will last forever and so because it is built upon His eternal wisdom.

Daniel 2
40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaks in pieces and subdues all things: and as iron that breaks all these, shall it break in pieces and bruise.
41 And whereas you saw the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as you saw the iron mixed with miry clay.
42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43 And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45 Forasmuch as you saw that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

Isaiah 28
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with the place of eternal self-inflicted torment are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

Isaiah 54
4 Fear not; for you shalt not be ashamed: neither be you confounded; for you shalt not be put to shame: for you shalt forget the shame of your youth, and shalt not remember the reproach of your widowhood any more.
5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, says your God.
7 For a small moment have I forsaken you; but with great mercies will I gather you.
8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the LORD your Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the LORD that has mercy on you.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires.
12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones.
13 And all your children shall be taught of the LORD; and great shall be the peace of your children.
14 In righteousness shalt you be established: you shalt be far from oppression; for you shalt not fear: and from terror; for it shall not come near you.
15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against you shall fall for your sake.
16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.

Isaiah 59
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, an appropriate response to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and for ever.

Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD doth build up Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds, who prepares rain for the earth, who makes grass to grow upon the mountains.
9 He gives to the beast his food, and to the young ravens which cry.
10 He delights not in the strength of the horse: he takes not pleasure in the legs of a man.
11 The LORD takes pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem; praise your God, O Zion.
13 For he has strengthened the bars of your gates; he has blessed your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat.
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow like wool: he scatters the hoarfrost like ashes.
17 He casts forth his ice like morsels: who can stand before his cold?
18 He sends out his word, and melts them: he causes his wind to blow, and the waters flow.
19 He shows his word unto Jacob, his statutes and his judgments unto Israel.
20 He has not dealt so with any nation: and as for his judgments, they have not known them. Praise you the LORD.

Let’s look at Ezekiel 16 and the LORD telling us of how he sees us as His people. Before posting the chapter we need to focus on verse 6 where we read that the LORD says He found us when we were “polluted in our own blood.” Blood symbolizes life leaving the body, and therefor we see this as saying we were bleeding to death. The word “polluted” is from the Hebrew word bawc, meaning to tread under foot. This is depicting both to loath and to be trampled, these together showing cause and effect of why the life was bleeding out of humanity’s body. According to Merriam-Webster the definition of loath is: unwilling to do something contrary to one’s ways of thinking. The idea of trampling something under foot is that it is perceived to be worthless. Ezekiel 16 speaks of the LORD finding us polluted in doing things the same way as all humanity (human nature), and doing so thinking there was no value in His alternative, therefore not even consider it. It tells of His taking us as His own and showing us His ways and our prospering into a great kingdom by these unique ideas. It goes on to describe our forgetting the ideas and corrupting ourselves back to the same condition we had been delivered from, and doing so by taking on the ways the chaotic nations of the world. The corruption is in all church and civil government and now the whole lump is corrupted to the point that we reject returning and instead choose again to ourselves death.

The chapter begins with the LORD commanding Ezekiel to cause Jerusalem to know her abominations. Jerusalem meaning the place taught and founded upon the ways of mutual and reciprocal security (order and civilization). The abominations are the ways of the world that lead to death, and a place of eternal self-inflicted torment (chaos and confusion). The chapter ends with the LORD saying, “…I will establish my covenant with you; and you shalt know that I am the LORD: 63 That you may remember, and be confounded, and never open your mouth any more because of your shame, when I am pacified toward you for all that you have done, says the LORD God.”

The Hebrew word translated as “pacified” here is kaphar, literally meaning a cover. Kaphar is most often translated as atonement, and in all cases the meaning is something that positively reorders what was wrong. The context is our being covered as in what LORD says in Ezekiel 16:8 when he made us His by giving us His wisdom: “8 Now when I passed by you, and looked upon you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yea, I swore unto you, and entered into a covenant with you, says the LORD God, and you became mine. 9 Then washed I you with water; yea, I thoroughly washed away your blood from you, and I anointed you with oil.”

The word kaphar is one time translated as “shall be disannulled,” when in Isaiah 28:18 the LORD speaks of His disannulling our covenant with death. There we read that the covenant with death, and our agreement with the place of eternal self-inflicted torment, is when we make lies our refuge and cover ourselves with falsehood. There we are also told that it is the stone that the builders rejected that corrects the error. This is speaking to those who loath to their own destruction, and reject the LORD’s introduction of His wisdom (the Way, Truth and Life).

Psalms 127
1 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.
3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
4 As arrows are in the hand of a mighty man; so are children of the youth.
5 Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with the place of eternal self-inflicted torment are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with the place of eternal self-inflicted torment shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

Ezekiel 16
1 Again the word of the LORD came unto me, saying,
2 Son of man, cause Jerusalem to know her abominations,
3 And say, Thus says the LORD God unto Jerusalem; Your birth and your nativity is of the land of Canaan; your father was an Amorite, and your mother an Hittite.
4 And as for your nativity, in the day you were born your navel was not cut, neither were you washed in water to supple you; you were not salted at all, nor swaddled at all.
5 None eye pitied you, to do any of these unto you, to have compassion upon you; but you were cast out in the open field, to the loathing of your person, in the day that you were born.
6 And when I passed by you, and saw you polluted in your own blood, I said unto you when you were in your blood, Live; yea, I said unto you when you were in your blood, Live.
7 I have caused you to multiply as the bud of the field, and you have increased and waxen great, and you are come to excellent ornaments: your breasts are fashioned, and your hair is grown, whereas you were naked and bare.
8 Now when I passed by you, and looked upon you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yea, I swore unto you, and entered into a covenant with you, says the LORD God, and you became mine.
9 Then washed I you with water; yea, I thoroughly washed away your blood from you, and I anointed you with oil.
10 I clothed you also with broidered work, and shod you with badgers’ skin, and I girded you about with fine linen, and I covered you with silk.
11 I decked you also with ornaments, and I put bracelets upon your hands, and a chain on your neck.
12 And I put a jewel on your forehead, and earrings in your ears, and a beautiful crown upon your head.
13 Thus were you decked with gold and silver; and your raiment was of fine linen, and silk, and broidered work; you didst eat fine flour, and honey, and oil: and you were exceeding beautiful, and you didst prosper into a kingdom.
14 And your renown went forth among the heathen for your beauty: for it was perfect through my comeliness, which I had put upon you, says the LORD God.
15 But you didst trust in your own beauty, and played the harlot because of your renown, and poured out your fornications on every one that passed by; his it was.
16 And of your garments you didst take, and decked your high places with divers colors, and played the harlot thereupon: the like things shall not come, neither shall it be so.
17 You have also taken your fair jewels of my gold and of my silver, which I had given you, and made to yourself images of men, and didst commit prostitution with them,
18 And took your broidered garments, and covered them: and you have set mine oil and mine incense before them.
19 My meat also which I gave you, fine flour, and oil, and honey, wherewith I fed you, you have even set it before them for a sweet savor: and thus it was, says the LORD God.
20 Moreover you have taken your sons and your daughters, whom you have borne unto me, and these have you sacrificed unto them to be devoured. Is this of your prostitution a small matter,
21 That you have slain my children, and delivered them to cause them to pass through the fire for them?
22 And in all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were polluted in your blood.
23 And it came to pass after all your wickedness, (woe, woe unto you! says the LORD God;)
24 That you have also built unto you an eminent place, and have made you an high place in every street.
25 You have built your high place at every head of the way, and have made your beauty to be abhorred, and have opened your feet to every one that passed by, and multiplied your prostitution.
26 You have also committed fornication with the Egyptians your neighbors, great of flesh; and have increased your prostitution, to provoke me to anger.
27 Behold, therefore I have stretched out my hand over you, and have diminished your ordinary food, and delivered you unto the will of them that hate you, the daughters of the Philistines, which are ashamed of your lewd way.
28 You have played the harlot also with the Assyrians, because you were insatiable; yea, you have played the harlot with them, and yet could not be satisfied.
29 You have moreover multiplied your fornication in the land of Canaan unto Chaldea; and yet you were not satisfied therewith.
30 How weak is your heart, says the LORD God, seeing you do all these things, the work of an imperious unfaithful woman;
31 In that you build your eminent place in the head of every way, and make your high place in every street; and have not been as an harlot, in that you scorn hire;
32 But as a wife that commit adultery, which takes strangers instead of her husband!
33 They give gifts to all prostitutes: but you give your gifts to all your lovers, and hire them, that they may come unto you on every side for your prostitutions.
34 And the contrary is in you from other women in your prostitution, whereas none follow you to commit prostitution: and in that you give a reward, and no reward is given unto you, therefore you are contrary.
35 Wherefore, O harlot, hear the word of the LORD:
36 Thus says the LORD God; Because your filthiness was poured out, and your nakedness discovered through your prostitution with your lovers, and with all the idols of your abominations, and by the blood of your children, which you didst give unto them;
37 Behold, therefore I will gather all your lovers, with whom you have taken pleasure, and all them that you have loved, with all them that you have hated; I will even gather them round about against you, and will discover your nakedness unto them, that they may see all your nakedness.
38 And I will judge you, as women that break wedlock and shed blood are judged; and I will give you blood in fury and jealousy.
39 And I will also give you into their hand, and they shall throw down your eminent place, and shall break down your high places: they shall strip you also of your clothes, and shall take your fair jewels, and leave you naked and bare.
40 They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.
41 And they shall burn your houses with fire, and execute judgments upon you in the sight of many women: and I will cause you to cease from playing the harlot, and you also shalt give no hire any more.
42 So will I make my fury toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.
43 Because you have not remembered the days of your youth, but have fretted me in all these things; behold, therefore I also will recompense your way upon your head, says the LORD God: and you shalt not commit this lewdness above all your abominations.
44 Behold, every one that uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter.
45 You are your mother’s daughter, that loath her husband and her children; and you are the sister of your sisters, which loath their husbands and their children: your mother was an Hittite, and your father an Amorite.
46 And your elder sister is Samaria, she and her daughters that dwell at your left hand: and your younger sister, that dwells at your right hand, is Sodom and her daughters.
47 Yet have you not walked after their ways, nor done after their abominations: but, as if that were a very little thing, you were corrupted more than they in all your ways.
48 As I live, says the LORD God, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.
49 Behold, this was the iniquity of your sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
51 Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters in all your abominations which you have done.
52 You also, which have judged your sisters, bear your own shame for your sins that you have committed more abominable than they: they are more righteous than you: yea, be you confounded also, and bear your shame, in that you have justified your sisters.
53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of your captives in the midst of them:
54 That you may bear your own shame, and may be confounded in all that you have done, in that you are a comfort unto them.
55 When your sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then you and your daughters shall return to your former estate.
56 For your sister Sodom was not mentioned by your mouth in the day of your pride,
57 Before your wickedness was discovered, as at the time of your reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise you round about.
58 You have borne your lewdness and your abominations, says the LORD.
59 For thus says the LORD God; I will even deal with you as you have done, which have despised the oath in breaking the covenant.
60 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish unto you an everlasting covenant.
61 Then you shalt remember your ways, and be ashamed, when you shalt receive your sisters, your elder and your younger: and I will give them unto you for daughters, but not by your covenant.
62 And I will establish my covenant with you; and you shalt know that I am the LORD:
63 That you may remember, and be confounded, and never open your mouth any more because of your shame, when I am pacified toward you for all that you have done, says the LORD God.

Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with the place of eternal self-inflicted torment are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with the place of eternal self-inflicted torment shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
25 When he has made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God doth instruct him to discretion, and doth teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

The enemies are not going to stop their agitation nor will they leave us alone to do the work of repairing what has been destroyed. It doesn’t matter to them that people know their tactics or their motives because they know it doesn’t deter the army they’ve conditioned to hate. They’ll continue to attack truth no matter how obvious it is, and will contradict it with the same means and motives we’ve seen. These are the same discussed in detail in exposing the opposing angelic army and its Satan like methods of covering truth with lies and slandering it when it comes to light.

As we’ve studied in great detail these adversaries are known by the foundation of their reasoning and by the work they conspire to commit because of their evil thoughts. We have seen this as the mark in the head and in the hand that shows whose work they are doing. The mark is the mark of ownership and displays in whose name the work is done. We have also seen the “name” as being the identifying character traits that show these workers as either being Christ like or Satanic. We know the main characteristic of Christ is His being our deliverer from death and the truth who destroys the deception. We know Satan by the traits of being a liar and the father of it, the one who authors false accusations against the truth, and does it motivated by his desire to hold us down in death’s grip.

This is what we read in Revelation 12 where we see the angelic armies at war. We see God’s army defeating the Satanic, but even though cast down to the earth in defeat they continue their tactic despite being exposed. There we see the Satanic defined as the “accuser of the our brethren.” The Greek word translated “accuser” in verse 10 is katecho, which literally means to hold down. Here we see the one holding us down is “cast down,” and the word used is kataballo. This the one who we see by his traits of throwing false accusation and slander, doing so because he has been separated from (kata) heaven. He has been cast down as the Christ like army, “overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” These are those who remain attached to heaven and rejoice. Those holding fast to the earth not having yet come to the Lamb (the still dead in Christ because they love their lives) are those under attack from the one cast down and his army of cast down stars.

Notice the contrast: Christ like go up to heaven and the adversaries go down to earth. The battle as we have looked at it is for justice as equity in judgment and it as what determines the reign of heaven on earth, or the earth without justice (without God) and the death that comes with it.

Revelation 12
1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

As we have looked at in the past, the flood that the earth swallows up are the lies and slander, and swallowed by the evidence of their being false as seen in the earth’s condition of decay into chaos under the reign of deception.

This brings us to Nehemiah 6 and it telling us of those opposing the rebuilding of the wall Jerusalem. This should be read at this time as a warning against those offering false remedies and their “help.”

Nehemiah 6
1 Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
4 Yet they sent unto me four times after this sort; and I answered them after the same manner.
5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that you and the Jews think to rebel: for which cause you built the wall, that you may be their king, according to these words.
7 And you have also appointed prophets to preach of you at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
8 Then I sent unto him, saying, There are no such things done as you say, but you falsify them out of your own heart (plotting).
9 For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay you; yea, in the night will they come to slay you.
11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
14 My God, think you upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
15 So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
18 For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
19 Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.

The names used of those opposing the repair allude to these being thorns in the side of the builder. We are told in 2 Corinthians 12:7 – 10 of like aspects as the above description. We see the thorn in Paul’s side being explained as messenger of Satan sent to hinder the work, and the LORD telling Paul of His grace that gives strength. We also see the Satanic angels as messengers throwing false accusations and slandering the truth.

2 Corinthians 12
7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
8 For this thing I besought the LORD thrice, that it might depart from me.
9 And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

We can also look at Numbers 33 to see these thorns as the people with ways that opposes the ways of God. The people were told to drive them out because God in his wisdom knew they would be teaching the ways of death and opposing and slandering the Truth, Way, and Life. This again tells us of the “accuser” we looked at above, which is the same word translate as “withholds” in 2 Thessalonians 2:6. There we are told of those opposing God and refusing the love of the Truth. We are also told these are the same ones that will be holding us down until they are “taken out of our midst.” This again is in the context of what we saw above in Revelation 12.

Numbers 33
55 But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which you let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein you dwell.

2 Thessalonians 2
1 Now we beseech you, brethren, by the coming of our LORD Jesus Christ, and by our gathering together unto him,
2 That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, showing himself that he is God.
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds (accuses) that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now holds you down will, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.

Psalms 46
1 God is our refuge and strength, a very present help in trouble.
2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
8 Come, behold the works of the LORD, what desolations he has made in the earth.
9 He makes wars to cease unto the end of the earth; he breaks the bow, and cuts the spear in sunder; he burns the chariot in the fire.
10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

The recent mass murders by a cultivated racist programmed to hate traditional culture and authority, as embodied in whites and the police, is Cultural Marxism’s effects working as planned. Cultural Marxism is also known as multiculturalism and has at its core the goal of destroying all traditional society and replacing it with scientific materialism, which is the idea that all matter is the same and there is no moral or ethical standard other than those men create to keep themselves in power and positions of control over the masses. Scientific Materialism is the basis of reasoning and Cultural Marxism is the means to impose it upon the world, and western Judeo-Christian (American) culture in particular.

I have many times referenced an article by Linda Kimball from February 23, 2008 titled, “The Materialist Faith of Communism, Socialism and Liberalism.” In the article she defines the origin and course of Scientific Materialism as it has sought to replace God and all cultural standards opposed to the belief that man is nothing more than a machine to be programed and used as one would any other matter or machine. In its form as political systems it is meant to allow the intellectually superior to both tend and control the masses of humanity the same as any other domesticated herd of beasts. The idea is that the herd is mollified and pacified with provisions and distractions provided by these tenders until such a time needed to be manipulated and deployed against their cultural enemies.

In the article Kimball explains this as, “Modern materialist states began by rejecting God and denying objective standards of right and wrong. They threw out sanctity of life and demonically reduced man to matter in motion. The end case, in every instance, was to place absolute power over ‘atomized masses’ into the hands of psychopaths and autocratic states to be wielded without restraint or mercy.”

Kimball wrote another article that appeared in the American Thinker the year prior, February 15, 2007 titled, “Cultural Marxism.”
This article tells of the reorganization of the Cultural Marxists into many separate but common focused special interest groups. Their tactic of manipulation, as is well known to most critical thinkers, is as the article says, “A corresponding and diabolically crafted idea is political correctness. The strong suggestion here is that in order for one not to be thought of as racist or fascist, then one must not only be nonjudgmental but must also embrace the ‘new’ moral absolutes: diversity, choice, sensitivity, sexual orientation, and tolerance. Political correctness is a Machiavellian psychological ‘command and control’ device. Its purpose is the imposition of uniformity in thought, speech, and behavior.”

The article goes on to define the main objective of the tactic is to bully people into silence. It explains the principal necessary aspect of critical thinking is criticism. Therefore, if the better ideas of liberty, freedom of thought and expression, and the right to private property were to be defeated it could only come from suppressing the ideas from being presented. This is why all institution out of necessity had to be, and now have been, infiltrated and foundationally transformed to both proliferate these opposing ideas and to suppress decent through political correctness among those “learning” the new “better” ways.

These tactics were designed to target specific traditional aspects of our culture. Kimball explains the opposing ideas and means for suppressing critical thinking as, “… premised on the notion that Christianity, capitalism, and the traditional family create a character prone to racism and fascism. Thus, anyone who upholds America’s traditional moral values and institutions is both racist and fascist. Children raised by traditional values parents, we are told to believe, will almost certainly become racists and fascists. By extension, if fascism and racism are endemic to America’s traditional culture, then everyone raised in the traditions of God, family, patriotism, gun ownership, or free markets is in need of psychological help.”

We hear the champions of multiculturalism now offering as solution to what are the effects of their ideology that we should go deeper into the abyss. The only logical reason they would suggest more of the cause as cure is if their desired outcome was an ever increasing degrade of traditional truthful standards and with it the inevitable chaos and confusion.

If there is to be an honest discussion of the cause of the breakdown of civilization and the cultural decay it must start with truthful evaluation of the ideas that have created it.

Linda Kimball ends her article about these Materialist based ideologies by quoting from Calvin Coolidge’s speech commemorating the 150th anniversary of the signing of the Declaration of Independence. In it Coolidge was defending the better ideas of our Founding against the false utopian ideas of these same domestic enemies. He speaks of our founding as based on unique thoughts that couldn’t be improved upon and any attempt to do so was movement into a less civilized and more primitive time.

What made this country the greatest in human history is that it was based on the Judeo-Christian concept of all men being equally entitled to live under the laws of nature and nature’s God, and the only JUST reason for instituting a government (and therefor what makes a government just) is to secure the people’s God given right to live in a state of mutual and reciprocal security of life, liberty and property.

What we see in our country today are the result of these contradictory principles supplanting the original. This new transformed system has its foundation upon cultivating hostility and then using this aggression as justification and means to produce ever-increasing levels of the same.

This is the idea of the swept house – the house we are being called to return to is civility, but rejecting the truth, and therefor minus the ideas needed, they call us to take in demons even greater than the one they will replace, and in doing the final state will be much worse than the first.
Luke 11:24-26
24 When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house whence I came out.
25 And when he comes, he finds it swept and furnished.
26 Then goes he, and takes to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

http://www.americanthinker.com/articles/2007/02/cultural_marxism.html

http://www.americanthinker.com/articles/2008/02/the_materialist_faith_of_commu.html