Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Those above said to be “grieved” are “the priests, and the captain of the temple, and the Sadducees [the religious who deny there’s a resurrection from death].”

The word “grieved” is the twice-used Greek word diaponeo; from dia, meaning the channel through which comes an act; and ponos, a three times used word, always rendered “pain.” It (ponos) only appears in Revelation, there, in Revelation 16:10 & 11, telling of it as the response to the angel pouring out the vials of God’s wrath; and in Revelation 21:4 telling of when this “pain” is ended.

In the latter verse (21:4), it comes just after Isaiah 25:8 is quoted, saying it is when God wipes away all tears from our eyes, which Isaiah says is when death is swallowed up in victory.

These deeper references are to what is occurring in the title verse, Acts 4:2, in the churches (synagogues), when those controlling them, teaching the creations of men, are pained by their own words (tongues). Their words are opposing God’s, when He comes to lead His people into all truth, in His angel, His messenger, the LORD of hosts, unknown as the man of war. He comes to lead us into all truth, with His one message, which is the comfort of those who receive Him and wrath to His enemies who refuse to repent, who choose darkness because their deeds are evil.

The word in the title verse rendered “preached” is the seventeen times used word kataggello, from the word kata, meaning down, and aggelos, meaning “a messenger; especially an “angel”; by implication, a pastor:–angel, messenger.” The word rendered “through” is the Greek word en, meaning “in, at, (up-)on, by, etc.” These words are speaking of the risen LORD bringing His “message down,” from heaven (full understanding) in His messenger, His angel, teaching (comfort and wrath).

Only the willfully blind, with eyes full of tears, cannot clearly see the cohesion in these verses. The LORD has come to wipe away all tears. But the wicked, whose deeds are evil, will, by choice, remain in ignorance and dead.

Isaiah 57
1 The righteous perishes, and no man lays it to heart: and merciful men are taken away [from the corrupt house of God], none considering that the righteous is taken away from the evil to come.
2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
3 But draw near hither, you sons of the sorceress, the seed of the adulterer and the whore.
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks?
6 Among the smooth stones of the stream is your portion; they, they are your lot: even to them have you poured a drink offering, you have offered a meat offering. Should I receive comfort in these?
7 Upon a lofty and high mountain have you set your bed: even thither went you up to offer sacrifice.
8 Behind the doors also and the posts have you set up your remembrance: for you have discovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it.
9 And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell.
10 You are wearied in the greatness of your way; yet said you not, There is no hope: you have found the life of your hand; therefore you were not grieved.
11 And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not?
12 I will declare your righteousness, and your works; for they shall not profit you.
13 When you cry, let your companies deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;
14 And shall say, Cast you up, cast you up, prepare the way, take up the stumbling-block out of the way of my people.
15 For thus saith the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on forwardly [twisting and perverting truth] in the way of his heart.
18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21 There is no peace, saith my God, to the wicked.

Isaiah 25
1 O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
2 For you have made of a city a heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
3 Therefore shall the strong people glorify you, the city of the terrible nations shall fear you.
4 For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5 You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab [the gates of hell] shall be trodden down under him, even as straw is trodden down for the dunghill.
11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
12 And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust.

Ezekiel 32
2 Son of man, take up a lamentation for Pharaoh king of Egypt [the great house, family, of the oppressors], and say unto him, You are like a young lion of the nations, and you are as a whale in the seas [your ever open mouths, swallowing the people of the world and carrying them into the belly of hell]: and you came forth with your rivers [that carried your words to the sea], and troubled the waters with your feet [by your ways you clouded the waters, so your evil intention in it wasn’t seen], and fouled their rivers [you corrupted all discourse with your lies].
3 Thus says the LORD God; I will therefore spread out my net over you with a company of many people; and they shall bring you up in my net [the snare upon all the earth, from which you will not escape].
4 Then will I leave you upon the land [in plain sight where all can see your evil ways], I will cast you forth upon the open field, and will cause all the fowls of the heaven to remain upon you, and I will fill the beasts of the whole earth with you.
5 And I will lay your flesh upon the mountains, and fill the valleys with your height.
6 I will also water with your blood the land wherein you swim, even to the mountains; and the rivers shall be full of you.
7 And when I shall put you out, I will cover the heaven [the place where understanding is], and make the stars thereof dark [the people at large have become ignorant]; I will cover the sun with a cloud [the church will not understand because the elements of understanding have been removed from the earth], and the moon shall not give her light [neither shall there be any understanding in the civil governments].
8 All the bright lights of heaven will I make dark over you, and set darkness [ignorance] upon your land, says the LORD God [as it is this day].
9 I will also vex the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known [as it is this day].
10 Yea, I will make many people amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.
11 For thus says the LORD God; The sword of the king of Babylon [the sword of confusion now turned to mass delusion] shall come upon you.
12 By the swords [the word of God from my mouth] of the mighty will I cause your multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.
13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them [the waters] any more, nor the hoofs of beasts trouble them.
14 Then will I make their waters deep [as now, when the deep is uncovered and understanding has returned], and cause their rivers to run like oil [of this anointing], says the LORD God.
15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.
16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, says the LORD God.
17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,
18 Son of man, wail for the multitude of Egypt [of the oppressors], and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
19 Whom do you pass in beauty [na’em – who are those who are in agreement with your evil misleading]? go down, and be you laid with the uncircumcised [in the grave, in hell, in the flesh].
20 They shall fall in the midst of them that are slain by the sword [the word of God from my mouth]: she is delivered to the sword: draw her and all her multitudes.
21 The strong among the mighty shall speak to him out of the midst of hell [Sheol – this habitation of the dead] with them that help [‘azar – “Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helps {‘azar} shall fall, and he that is helped {‘azar} shall fall down, and they all shall fail together.”] him: they are gone down, they lie uncircumcised [in the flesh in hell], slain by the sword.
22 Asshur [the communists] is there and all her company: his graves are about him: all of them slain, fallen by the sword:
23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
24 There is Elam [eternity] and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
26 There is Meshech [those the LORD has drawn out into open sight], Tubal [who He has brought to this time and place], and all her multitude: her graves are round about him: all of them uncircumcised [the dead in the flesh, on the earth, in hell], slain by the sword, though they caused their terror in the land of the living.
27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
28 Yea, you shall be broken in the midst of the uncircumcised, and shall lie with them that are slain with the sword.
29 There is Edom [the enemies mixed among us], her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised [in the flesh], and with them that go down to the pit [into the hell they’ve dug].
30 There be the princes of the north [darkness – ignorance cause by the truth they hide: censor], all of them, and all the Zidonians [those who hunt souls], which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame [when they realize they haven’t reach the end they sought] with them that go down to the pit [of hell].
31 Pharaoh shall see them [all His people dead in the flesh], and shall be comforted [then shall he understand] over all his multitude, even Pharaoh and all his army slain by the sword [the word of God], says the LORD God.
32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised [in the flesh] with them that are slain with the sword [this word of God], even Pharaoh and all his multitude, says the LORD God.

Ezekiel 47
1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2 Then brought he me out of the way of the gate northward [from darkness], and led me about the way without unto the utter gate by the way that looks eastward [toward the light rising]; and, behold, there ran out waters on the right side.
3 And when the man that had the line [assessing the condition of this generation] in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters [this word of God]; the waters were to the ankles.
4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6 And he said unto me, Son of man, have you seen this? Then he brought me, and caused me to return to the brink of the river.
7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea [the people of the world at large – the nations]: which being brought forth into the sea, the waters [truth shall be restored to discourse and good leadership] shall be healed.
9 And it shall come to pass, that every thing that lives, which moves, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river comes.
10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11 But the miry places thereof and the marshes thereof shall not be healed [the waters fouled by the wicked]; they shall be given to salt.
12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light [understanding]: and they shall reign forever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
9 Then said he unto me, See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he said unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

Friends, Paul, speaking of preaching (kataggello) in Philippians 1:16, says there are some that teach Christ out of a desire to be “contentious.” The word there rendered “contention” is the seven times used Greek word eritheia, meaning “intrigue, i.e. (by implication) faction:–contention(-ious), strife.” It’s from a prolonged derivative of the word eris, meaning “a quarrel, i.e. (by implication) wrangling:–contention, debate, strife, variance.” It is speaking what Paul tells Timothy, in 2 Timothy 2:23, to avoid foolish and unlearned questions, “knowing that they do gender strife.”

When Paul speaks of “teaching Christ,” he is bringing attention to the obvious point, that if Christ is in Him, and presumed in those striving with Him, then He is denying Himself. He is speaking of the LORD’s approval, proving He is in us speaking, as masters of His making, against who all others should keep silent (because it becomes evident, by their errors in spiritual discernment, the LORD’s presence isn’t in them).

2 Timothy 2
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him [at His manifestation], he also will deny us:
13 If we believe not [that He is manifesting His presence speaking to us], yet he abides faithful [long suffering, not willing that any should perish, by that all should come to repentance]: [and when he awakens them] he [in them] cannot deny himself [in us].
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [who hide behind the mask of spurious love, and forbid those who follow them from joining with the LORD, leaving their corrupt houses and coming into His ONE BODY];
18 Who concerning the truth have erred, saying that the resurrection [which comes when the sleeping awaken and we all rise with the LORD in His ONE BODY] is past already; and overthrow the faith of some.
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them [the sleeping and the awake] that are his. And, let every one that names the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [taking out of the way the vessels that dishonor God], he shall be a vessel unto honor, sanctified, and meet for the master’s [despotes – absolute ruler’s] use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strife [are intended to produce endless argument – because they will never admit I Am “meet” for the Master’s use].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil [misleaders among them], who are taken captive by him at his will.

In 1 Timothy 6:1, Paul tells servants to count their masters (despotes) worthy of all honor, that the name of God and His doctrine (teaching) be not blasphemed. In verse 2, he says, to those who have masters that believe Christ is us, who are thereby brethren, to “do them service, because they are faithful and beloved, partakers of the benefit.”

The Greek word rendered “partakers” is the three times used word is antilambanomai, meaning “to take hold of in turn, i.e. succor [rescue]; also to participate:–help, partaker, support.” It is from two words; anti, meaning to be opposite or instead of; and lambano, meaning to take hold of, or to remove or seize. Paul tells of the master as the One sent in to displace those who must be removed (because they have seized God’s people, hold them down, and will do so until displaced: taken out of the way).

It (antilambanomai), in context describing this definition, appears in Acts 20:35, where Luke documents Paul’s saying it, and the same in Luke 1:54. This latter passage is referring us to Isaiah 49, where the LORD speaks of hearing us, helping us, calling us His servants, to raise Israel to life in His ONE BODY.

Acts 20
26 Wherefore I take you to record this day, that I am pure from the blood of all men [because I have warned you as the LORD commanded].
27 For I have not shunned to declare unto you all the counsel of God.
28 Take heed [be warned] therefore unto yourselves, and to all the flock [warn them], over the which the Holy Ghost has made you overseers, to feed the church of God, which he has purchased [redeemed] with his own blood.
29 For I know this, that after my departing shall grievous wolves enter [as they have, and scattered you into powerlessness] in among you, not sparing the flock.
30 Also of your own selves shall men arise [taking hold of you and holding you down], speaking perverse things, [putting themselves in God’s place] to draw away disciples after them.
31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified [separated to God, rescued from the hold of wicked men].
33 I have coveted no man’s silver, or gold, or apparel.
34 Yea, you yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35 I have shown you all things, how that so laboring you ought to support [antilambanomai – displace those holding down God’s people] the weak, and to remember the words of the LORD Jesus, how he said, It is more blessed to give [this word] than to receive [for giving it, which is charity and godliness].

Luke 1
44 For, lo, as soon as the voice of your salutation sounded in mine ears, the babe leaped in my womb for joy.
45 And blessed is she that believed [that God’s is in us]: for there shall be a performance of those things which were told her from the LORD.
46 And Mary [who has now rebelled against the status quo] said, My soul does magnify the LORD,
47 And my spirit has rejoiced in God my Savior.
48 For he has regarded the low estate of his handmaiden [raised up {nasa’} the handmaid who is heir to her mistress {the status quo} – Proverbs 30:21 thru 23]: for, behold, from henceforth all generations shall call me blessed.
49 For he that is mighty has done to me great things; and holy is his name.
50 And his mercy is on them that fear him from generation to generation.
51 He has shown strength with his arm; he has scattered the proud in the imagination of their hearts.
52 He has put down the mighty from their seats, and exalted them of low degree.
53 He has filled the hungry with good things; and the rich he has sent empty away.
54 He has helped [antilambanomai – freed from those holding down] his servant Israel, in remembrance of his mercy;
55 As he spoke [promised] to our fathers, to Abraham, and to his seed forever.

Isaiah 49
5 And now, saith the LORD that formed me from the womb [see Luke 1:44 above] to be his servant, to bring Jacob again to him, Though Israel be not gathered [into ONE BODY], yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
6 And he said, It is a light thing that you shouldest be my [your master’s] servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the Gentiles, that you mayest be my salvation unto the end of the earth [the beginning of this new heaven and earth].
7 Thus saith the LORD, the Redeemer of Israel [who bought him], and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose you.
8 Thus saith the LORD, In an acceptable time have I heard you, and in a day of salvation have I helped you [as in Luke 1:54 above]: and I will preserve you, and give you for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
9 That you mayest say to the prisoners [held captives: held down], Go forth; to them that are in darkness [who were in ignorance], Show yourselves. They shall feed in the ways [derek – see Luke 1:53], and their pastures shall be in all high places.
10 They shall not hunger nor thirst; neither shall the heat nor sun smite them [the fire in the churches, caused by corrupt elements: ideas and ways, of the men who’ve seized and hold them]: for he that has mercy on them shall lead them, even by the springs of water shall he guide them.
11 And I will make all my mountains a way [derek, God’s ways of enlightening, and His just wrath, now willing that any should perish, but that all should come to repentance], and my highways shall be [the only way] exalted [ruwm – raised].

22 Thus saith the LORD God, Behold, I will lift up [nasa’] mine hand to the Gentiles, and set up [ruwm – exalt] my standard [nec – the pole upon which the son of man must be, has been, lifted, as a master above all others] to the people: and they shall bring your sons in their arms, and your daughters shall be carried upon their shoulders.
23 And kings shall be your nursing fathers, and their queens your nursing mothers [the men in governments, in church and state, shall be your servants, as they should be]: they shall bow down to you with their face toward the earth, and lick up the dust of your feet; and you shall know that I am the LORD: for they shall not be ashamed that wait for me.
24 Shall the prey be taken from the mighty [powers of this world, and God’s people who are their prey], or the lawful captive [the mighty of this corrupt world, who hold you down] delivered?
25 But thus saith the LORD, Even the captives of the mighty shall be taken away [from them], and the prey of the terrible shall be delivered: for I will contend with him that contends with you, and I will save your children.
26 And I will feed them that oppress you with their own flesh [their own corruption]; and they shall be drunken with their own blood [the life they drain from the world], as with sweet wine: and all flesh shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.

1 Timothy 6
1 Let as many servants as are under the yoke [in work, bound together with] count their own masters [despotes] worthy of all honor [time – the highest place, the price paid to purchase {Tim}], that the name of God and his doctrine [didaskalia – this teaching] be not blasphemed.
2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of [antilambanomai – displacers of those holding God’s people down] the benefit. These things teach and exhort.
3 If any man teach otherwise, and consent not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine [didaskalia – this teaching] which is according to godliness; [1 Timothy 3: 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit {revealed in the manifestation}, seen of angels {those who become His messengers – yoked together with Him in this work of teaching}, preached unto the Gentiles, believed on in the world, received up [above all others, as master, King of kings, and LORD of Lords] into glory.]
4 He is proud, knowing nothing, but doting about questions and strife of words, whereof comes envy, strife, railings, evil surmising,
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that gain [of money, which they love] is godliness: from such withdraw yourself.
6 But godliness [God manifested in our flesh] with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment let us be therewith content.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition [apoleia – taken away in their own errors, melting away in the heat of the fires their ideas and ways have caused].
[2 Peter 2:15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction {apoleia – unto their own melting away}.]
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But you, O man of God [only used {New Testament} of Timothy], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, unrebukable, until the appearing [the manifestation in my flesh] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate [most mighty], the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light [understanding] which no man can approach unto; whom no man has seen, nor can see: to whom be honor [time – who bought His people with a price] and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good [lead as God leads], that they be rich in good works [yoked with Him], ready to distribute [freely giving as He has given us], willing to communicate [this word];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called [avoiding pseudo-science that rules the day – errors which are at best ignorance, and in most cased outright known lies used to control and manipulate men, for the love of money]:
21 Which some professing [such ignorance and lies] have erred concerning the faith. Grace be with you. Amen.

The word rendered “benefit,” in 1 Timothy 6:2 above, of which we are partakers (antilambanomai), is the twice used Greek word euergesia, meaning a good deed done (Divine beneficence). The one other time it appears is in Acts 4:9, where it’s “the good deed done,” teaching which, in the title verse, “grieved” the religious powers sitting in God’s seat. These men are those who deny the LORD who bought them, as He comes as light (understanding), which they reject, because their deeds are evil (misleading). They choose to perish in the darkness rather than repent.

Acts 4
7 And when they had set them in the midst, they asked, By what power, or by what name, have you done this?
8 Then Peter, filled with the Holy Ghost, said unto them, You rulers of the people, and elders of Israel,
9 If we this day be examined of the good deed done [euergesia] to the impotent man, by what means he is made whole;
10 Be it known unto you all, and to all the people of Israel, that by [en – through God in Him] the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by [en – in] him does this man stand here before you whole.
11 This is the stone which was set at naught of you builders [the religious who are grieved by their own evil ideas and ways, and their refusal to repent], which is become the head of the corner.
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled [their eyes were opened]; and they took knowledge of them, that they had been with Jesus [and His teaching was in them Him alive doing good deeds].
14 And beholding the man which was healed standing [risen] with them, they could say nothing against it.

Revelation 16
1 And I heard a great voice [of God] out of the temple saying to the seven angels [messengers, doing the work commanded by the master’s One voice], Go your ways, and pour out the vials of the wrath of God [His word, light and comfort to the repentant and wrath and perdition to those who reject it] upon the earth.
2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast [confusion now turned mass delusion, which leads men into misery, death, and hell], and upon them which worshipped his image [marked by the same confusion].
3 And the second angel poured out his vial upon the sea [all humanity]; and it became as the blood of a dead man: and every living soul died in the sea [because they were led into it].
4 And the third angel poured out his vial upon the rivers and fountains of waters [the words of intentional delusion, that flow now to all humanity]; and they became blood [what drained the life from this generation and keeps it down and dead].
5 And I heard the angel of the waters say [God’s word showing these things and calling all to repentance], You are righteous, O LORD, which are, and were, and shall be, because you have judged thus.
6 For they [the wicked exalted to power and sitting in Your place] have shed the blood of saints and prophets, and you have given them blood to drink; for they are worthy.
7 And I heard another out of the altar say, Even so, LORD God Almighty, true and righteous are your judgments.
8 And the fourth angel poured out his vial upon the sun [the church]; and power was given unto him to scorch men with fire [the fires caused by those whose ideas and ways have replaced God’s].
9 And men were scorched with great heat, and blasphemed the name of God, which has power over these plagues: and they repented not to give him glory.
10 And the fifth angel poured out his vial upon the seat of the beast [the powers of the world, in church and state, united in Babylon, meaning mass confusion and delusion]; and his kingdom was full of darkness [ignorance]; and they gnawed their tongues for [their words that are the cause of their] pain [ponos],
11 And blasphemed the God of heaven [they vilified God and His word of full understanding] because of their pains [ponos] and their sores [the cause of their wounds], and repented not of their [evil misleading] deeds.
12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up [so the evil misleading hidden below the surface of their waters {word} are seen], that the way of the kings of the east might be prepared.
13 And I saw three unclean spirits like frogs [that were before hidden in their words {waters}] come out of the mouth [words] of the dragon [devouring all who follow them], and out of the mouth [words] of the beast [Babylon – of confusion now turned mass delusion], and out of the mouth [words] of the false prophet [telling people, broadcasting to the world, lies saying they know what is coming, meant to manipulate, deceive, and destroy the earth with fear of imaginary monsters, misleading away from the salvation in God’s word, His good deeds in His good leading].
14 For they are the spirits of devils [misleaders], working miracles [lies they say they see, created illusions], which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I come as a thief [unknown in the night; to the ignorant who aren’t watching]. Blessed is he that watches, and keeps his garments [purity, so you will understand the LORD at His appearing and kingdom, which these misleaders hide in the ignorance they spew], lest [they take away your purified mind, and] he walk naked, and they see his shame [when he doesn’t reach the expected end].
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [this mountain, the high place of the LORD where his voice is heard, of the arranged time and place, of our comfort and the enemy’s perdition].
17 And the seventh angel poured out his vial into the air [to clear it, so we plainly see and understanding all things]; and there came a great voice out of the temple of heaven [full understanding], from the throne, saying, “It is done.”
18 And there were voices, and thunders [voices of understanding], and lightnings [and understanding]; and there was a great earthquake [and the earth is shaken, so the wicked are shaken from it], such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon [the rule of confusion] came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away [all the places without this word of God], and the mountains [the corrupt high places that have risen over the earth] were not found.
21 And there fell upon men a great hail [this word of God, that was frozen, reserved in heaven, with God who only has full understanding, sent as fire to the earth to destroy the current crop of misleaders] out of heaven, every stone about the weight of a talent: and men blasphemed God [vilified His word] because of the plague of the hail; for the plague thereof was exceeding great.

Friends, the despotes (master) is the LORD coming and revealing Himself, in His king, as His chosen supreme ruler of the earth. Of the ten times, the word appears, five its rendered “master,” and the others it’s rendered “LORD.”

Acts 4
23 And being let go [by those hold them down, not permitting them to speak this word of God openly], they went to their own company, and reported all that the chief priests and elders had said unto them.
24 And when they heard that, they lifted up their voice to God with one accord, and said, LORD [despotes – master, who rules this world], you are God, which have made heaven, and earth, and the sea, and all that in them is:
25 Who by the mouth of your servant David have said, Why did the heathen rage, and the people imagine vain things?
26 The kings of the earth stood up, and the rulers were gathered together against the LORD, and against his Christ [the master He has chosen over this world, the one in the same Psalm {Psalms 2} declares the LORD has declared him His son].
27 For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28 For to do whatsoever your hand and your counsel determined before to be done.
29 And now, LORD, behold their threatening: and grant unto your servants, that with all boldness they may speak your word,
30 By stretching forth your hand to heal; and that signs and wonders may be done by the name of your holy child Jesus.
31 And when they had prayed, the place was shaken where they were assembled together [into ONE BODY]; and they were all filled with the Holy Ghost, and they spoke the word of God with boldness.

Revelation 21
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea [there are only those in heaven with God and those in hell with devils].
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride [the heir] adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain [ponos]: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7 He that overcomes shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.

Earlier, in Revelation 6:10, we are told of those who’ve died (the first and their only death), who died for the word of God, and their testimony. They are asking the LORD, who they know is the master (despotes), when He is going to avenge them. He tells them to have patience, and then clothes them with white (pure) garments.

Revelation 6
9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
10 And they cried with a loud voice, saying, How long, O LORD [despotes – the ruler, master, that LORD appoints over all the earth], holy and true, do you not judge and avenge our blood on them that dwell on the earth?
11 And white [pure] robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies [hairesis], even denying the LORD [despotes – the master, the ruler the LORD has chosen over all the earth] that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [unknown, in the ignorance of men]; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Jude 1
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered [by this word] unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD [despotes – the master chosen and sent to rule the world] God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left [apoleipo] their own habitation [forgot they were created to give God’s word, not their own], he has reserved in everlasting chains under darkness [in ignorance – having forgotten what was once known by the faithful] unto the judgment of the great day.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speak great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – “caught up”] them out of the fire; hating even the garment spotted [defiled] by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Stand fast therefore in the liberty wherewith Christ has made us free, and be not entangled again with the yoke of bondage.

Stand fast therefore in the liberty wherewith Christ has made us free, and be not entangled again with the yoke of bondage.

The LORD begins, above in Galatians 5:1, continuing His instruction into His kingdom, into His acknowledged presence, liberation, and life everlasting. Herein (Galatians) He (through Paul) has just spoken of the two covenants (old and new), in an allegory, describing them as the bondwoman and the free. He says the first (bondage) is Sinai, which we know means thorny and tells of His coming against misleaders, which He also calls Agar (Hagar), meaning flight.

The name (Agar) speaks of them (the misleaders) taken out of the way, and of what the law was intended to do, free us from those who were, for their aggrandization (putting themselves in God’s place), leading us in ways of (gendering) bondage to outward appearance. Theirs is righteousness through adherence to their creations, corrupt rules and regulations they add, to be commended and approved of by the same men making them. For such adherence, they approve and commend themselves among themselves.

This liberty, peace, and security therein are what He codified in the Ten Commandments after He freed us from oppression and took us into the wilderness. Of these few necessary laws, which we will briefly discuss below, the first five are intended to keep us free from misleaders (devils, putting themselves in God’s place, doing the work of Satan, either saying “God said,” or making themselves gods). The second five are those intended for our peace; how to treat others and how we are treated, which, when followed, produce security in mind, body, and estate, no matter the person’s position (including those in the womb), power, or wealth (estate).

As we know, these ideas are found in the name Jerusalem (from the words yara’ and shalam), the place and people God creates as these ideas and way flow (are spoken through His messenger) from Him in His new heaven and earth.

Here following are the definitions and rendered forms of these words from the Strong’s Hebrew Diction:

Strong’s #3384: yarah (pronounced yaw-raw’) or (2 Chr. 26:15) yara’; {yaw-raw’}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach:–(+) archer, cast, direct, inform, instruct, lay, show, shoot, teach(-er,-ing), through.

Strong’s #7999: shalam (pronounced shaw-lam’) a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):–make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.

The degeneration of this, falling away from God’s intended liberty, began in the garden, another allegory speaking of simplicity and peace, in Eden, that comes by following only God’s word flowing directly from Him. There, the serpent saying “God said” misled God’s people into a state of confusion and confounded language. There they became unable to know why they should choose good (God’s leading) and refuse evil (misleading that destroys people, liberty, security, and thereby societies and civilization). Understanding this spiritual truth, the deep meaning contained below the surface of all just (good) law, is divinely intended to (by understanding) lead us to choose good and flee from devils (taking them, their evil, out of the way).

Psalms 78
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he has done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart [the basic elements in their mind, the ideas upon which they base all their words and actions] aright, and whose spirit was not steadfast [the “stand fast” in the title verse] with God.
9 The children of Ephraim [God’s people in this evil generation], being armed, and carrying bows, turned back in the day of battle. [Hebrews 10:39 But we are not of them who draw back unto perdition [apoleia]; but of them that believe to the saving of the soul.]
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his works, and his wonders that he had shown them.

What God’s people forgot, even the very zealous, is His way. They forgot His promise, saying He will never leave us. Therefore, logic, the intelligence He’s given all, should cause His people to wonder why they don’t “see” Him. It’s because, based on what they have been taught, they look for outward appearance and position rather than the inward marvel: His glory in His manifested approval, which the misleaders and powers of the world reject.

Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines [of devils, misleaders among you sitting in God’s place]. For it is a good thing that the heart be established with grace; not with meats [men’s creations, rules and regulations meant to restrict your God-given liberty], which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle [the old corrupt body, which is taken away].
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.

1 Samuel 13
14 But now your kingdom [Saul – who the people desired because of his outward appearance] shall not continue: the LORD has sought him a man after his own heart, and the LORD has commanded him to be captain over his people, because you have not kept that which the LORD commanded you.

Hebrews 13
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name [for His Salvation that has appeared].
16 But to do good and to communicate forget not [telling of His way and giving this word as received]: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

1 Timothy 3
14 These things write I unto you, hoping to come unto you shortly:
15 But if I tarry long, that you mayest know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

1 Timothy 4
1 Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils [misleaders among them, sitting in God’s place];
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3 Forbidding to marry [forbidding to join into ONE BODY with the LORD], and commanding to abstain from meats [making their own rules and regulation, and teaching to refuse ] which God has created to be received with thanksgiving of them which believe and know the truth.
4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up [in good things] in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables [the things these misleaders have made up and added to God’s good leading into liberty], and exercise yourself rather [work out of you the corruption these men have added] unto godliness.
8 For bodily exercise profits little [and exercising the mind profit much]: but godliness [God manifested in our flesh, as in verse 16 above] is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach [His reproach, outside the camp], because we trust in the living God, who is the Savior of all men, specially of those that believe.
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in you, which was given you by prophecy [that tells of my coming], with the laying on of the hands of the presbytery.
15 Meditate upon these things; give yourself wholly to them; that your profiting [into godliness {God} manifested in our flesh] may appear to all.
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.

Hebrews 1
8 But unto the Son he saith, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish [will be taken away]; but you remainest; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same [yesterday, today, forever], and your years shall not fail [ek-leipo, shall not later, at the shaking end of the old world, be removed].
13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
14 Are they not all [angels] ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?
7 You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifies [separates us from corruption] and they who are sanctified are all of ONE [BODY]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil [the misleaders who’ve led the world into death and hell, from where Jehovah’s Salvation has now risen to raise His people with Him. I and the children God has given me are for signs and wonders];
15 And deliver them who through fear of death [fear not death, because it has no power over us] were all their lifetime subject to bondage.

1 Samuel 13
14 But now your kingdom [Saul – who the people desired because of outward appearance] shall not continue: the LORD has sought him a man after his own heart, and the LORD has commanded him to be captain over his people, because you have not kept that which the LORD commanded you

1 Samuel 16
12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
13 Then Samuel [shmuw’el – heard God, those who’ve received the report of the LORD, the shmuw’ah, heard Jehovah] took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David [a man of war, not with carnal things, but for the pulling down of stronghold of misleaders not following God’s commandments] from that day forward.

Galatians 4
1 Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be LORD of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements [stoicheion – the corrupt ideas and ways of men who’ve misled into death and hell] of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when you knew not God, you did service unto them which by nature are no gods.
9 But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements [stoicheion – the corrupt ideas and ways of the world], whereunto you desire again to be in bondage? [These are the “elements” Peter tells us, in 2 Peter 3, melt away, when the LORD comes with the word reserved in heaven, to end the corrupt heaven and earth and create the new, wherein dwells righteousness]
10 You observe days, and months, and times, and years [you and those you listen to, never see today as the day the LORD foretold, and are always looking for, lusting for, something more, never saying you’ve seen enough].
11 I am afraid of you, lest [if you cannot see this is the day for which the LORD has prepared all things, the day He promised] I have bestowed upon you labor in vain.
12 Brethren, I beseech you, be as I am; for I Am as you are [in the world]: you have not injured me at all. [1 John 3:1 Behold, what manner of love {agape – charity, giving us His word} the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not [and without His word are unable to see Him inthe world}. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifies himself {by washing in these pure waters}, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to TAKE AWAY our sins; and in him is no sin.]
13 You know how through infirmity of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel [messenger] of God, even as Christ Jesus [the LORD God speaking through me].
15 Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me [so that I would see as you saw corruption, which you thought was correct].
16 Am I, therefore, become your enemy, because I tell you the truth?
17 They zealously affect you [with the corruption they though was correct], but not well [not with good leading]; yea, they would exclude you, that you might [by the word of God in you] affect them.
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, you that desire to be under the law, do you not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which genders to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.
26 But [New and Heavenly {with full understanding of the Spirit of the law}] Jerusalem which is above is free, which is the mother [wisdom and teacher] of us all.
27 For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she which has a husband [which is joined with the LORD, in His ONE BODY].
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out [take away] the bondwoman [who holds you down, and will {katecho}, until taken out of the way] and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.

Hebrews 12
…You are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks [through us] from heaven [the place of full understanding]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing [taking away] of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Galatians 5
1 Stand fast therefore in the liberty wherewith Christ [the word and presence of God in the flesh] has made us free, and be not entangled again with the yoke of bondage.
2 Behold, I Paul say unto you, that if you be circumcised [if you think you are saved by an outward appearance, and not by mere belief in God’s promises, the word of] Christ shall profit you nothing.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace.
5 For we through the Spirit wait for the hope of righteousness by faith.
6 For in Jesus Christ neither circumcision avails any thing, nor uncircumcision; but faith [believing His promises] which worketh by love [agape – charity, by giving this word of God].
7 You did run well; who did hinder you that you should not obey the truth?
8 This persuasion comes not of him that calleth you.
9 A little leaven leavens [the corruption of unfaithful men] the whole lump.
10 I have confidence in you through the LORD, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whosoever he be.
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12 I would they were even cut off [taken away] which trouble you.
13 For, brethren, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love [agape – charity, giving this word of God] serve one another.
14 For all the law is fulfilled in one word, even in this; You shall love [agapao – charity, as God has given you, give] your neighbor as yourself.
15 But if you bite and devour one another, take heed that you be not consumed one of another.
16 This I say then, Walk in the Spirit, and you shall not fulfil the lust of the flesh.
17 For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.
18 But if you be led of the Spirit, you are not under the law.

Romans 3
31 Do we then make void the law through faith [in God’s promises]? God forbid: yea, we establish the law.

Romans 6
6 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life [in His new creation].
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.
10 For in that he died, he died unto sin once: but in that he lives, he lives unto God.
11 Likewise reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our LORD.
12 Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof.

1 Corinthians 15
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith is vain; you are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Matthew 22
31 But as touching the resurrection of the dead, have you not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.
38 This is the first and great commandment.
39 And the second is like unto it, You shall love your neighbor as yourself. [These two are the Spirit in the law, to keep us from misleaders and give us peace on earth.]
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think you of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then does David in spirit call him LORD, saying,
44 The LORD said unto my LORD, Sit you on my right hand, till I make your enemies your footstool?
45 If David then called him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Psalms 110
1 The LORD said unto my LORD, Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest for ever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook in the way [derek – the LORD’s way, in which there is continuance – by which we remain after the shaking]: therefore shall he lift up the head [of His king and High priest in the order of Melchizedek].

The answer to the LORD question in Matthew 22:45, which silences His critics, is speaking of the end of strife (as at Meribah – mriybah), when the LORD is sanctified (as at Kadesh – qadash) among His people. As we know, these parenthetical descriptions refer us to Numbers 20, when LORD told Moses to speak (sanctify – declare the LORD the rock from where His word flowed) to the rock in the presence of all His people. Moses instead struck the Rock a second time; in pattern, crucifying the LORD again instead of taking up His own cross; therefore, he (Moses) wasn’t permitted to enter the Promised Land.

This “sanctification” is spoken of in Hebrews 10:29, saying it is the LORD’s sacrifice by which He is declared holy. The chapter speaks of the LORD coming to do the Father’s will, in the flesh body He has prepared (sanctified – made holy). His sacrifice is the public mocking and rejection He long suffered to deliver the message, as David long-suffered waiting for his throne, and unlike Moses, like David, declaring it is the LORD himself speaking through and in Him.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning [the understanding of a new day], when the sun rise [shining upon all who come out of the corrupt houses to see Him], even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain [after He sends His word from heaven and empties the clouds by reassembling all the elements that were held there, reserved unto fire and the judgment of the ungodly].
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he makes it not to grow.
6 But the sons of Belial [all those who worship the idols men have put in God’s place] shall be all of them as thorns thrust [misleaders – taken] away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

Hebrews 10
5 Wherefore when he comes into the world, he says, Sacrifice and offering you would not, but a body have you prepared me:
6 In burnt offerings and sacrifices for sin you have had no pleasure. [Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.]
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do your will, O God. He TAKES AWAY the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he has perfected forever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the LORD, I will put my laws into their hearts, and in their minds will I write them [giving them understanding, the knowledge of God, so they will know to choose good and refuse evil];
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest [into the presence of God] by the blood of Jesus,
20 By a new and living way, which he has consecrated for us, through the veil [behind which the LORD’s presence is found]; that is to say, his flesh;
21 And having a high priest [in the order of Melchizedek, as David, the king of peace and the king of righteousness] over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled [by the voice of the LORD, speaking here from heaven] from an evil conscience, and our bodies washed with pure water [flowing directly from the LORD].
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love [agape – charity, freely giving this word of God as received from Him] and to good works:
25 Not forsaking the assembling of ourselves together [into ONE BODY under one king, of the LORD’s choosing], as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, saith the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after you were illuminated [when those before us were given this understanding], you endured a great fight of afflictions;
33 Partly, whilst you were made a gazing-stock [were held up for public mocking and ridicule] both by reproaches and afflictions [because they, our forefathers in Christ, declared the LORD is alive, with and in them]; and partly, whilst you became companions of them that were so used.
34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which has great recompence of reward.
36 For you have need of patience, that, after you have done the will of God [after you have shown His charity, giving these life-giving waters, freely, as He gave them], you might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition [apoleia]; but of them that believe to the saving of the soul.

The word apoleia is (said to be) “presumed” from a word meaning destruction. It is more accurately a derivative of the six times used Greek word apoleipo, from the words apo, meaning away or off, and leipo, meaning “to leave, i.e. (intransitively or passively) to fail or be absent.” It (apoleia) is speaking of those taken or melting away, as in something forgotten.

It (apoleipo) is used above in verse 26, saying once this truth is known, and men refuse it and choose evil, “there remains no more” sacrifice for sin, meaning the LORD has not come to die again for what He once died.

Hebrews 10
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more [apoleipo] sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, saith the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

Jude 1
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered [by this word] unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left [apoleipo] their own habitation [forgot they were created to give God’s word, not their own], he has reserved in everlasting chains under darkness [in ignorance – having forgotten what was once known by the faithful] unto the judgment of the great day.

Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remains [apoleipo – true but forgotten] that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if you will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remains [apoleipo – true but forgotten] therefore a rest to the people of God.
10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.
11 Let us labor [doing good works of charity] therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest [in the order of Melchizedek], that is passed into the heavens [the place of full understanding], Jesus the Son of God, let us hold fast our profession.
15 For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin [with full understanding and good works].
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Hebrews 5
1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man takes this honor unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.
6 As he saith also in another place, You are a priest forever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God a high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.
12 For when for the time you ought to be teachers, you have need that one teach you again which be the first principles [stoicheion – elements] of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that uses milk is unskillful in the word of righteousness: for he is a babe.
14 But strong meat [this deep understanding that gives strength] belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 “Let us break their bands asunder, and cast away their cords from us [that restrict our evil and chain us in darkness].”
4 He that sits in the heavens shall laugh: the LORD shall have them in derision [in their own {evil} delusion, unable to discern reality {good}].
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I [Jehovah] set my king upon my holy hill of Zion.
7 I [Timothy] will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way [derek], when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Isaiah 64
1 Oh that you [LORD] would tear open the heavens [and send understanding as You have], that you would come down [as You have], that the mountains might flow down at your presence [paniym – Your face, which we now understand, and from where flows Your ways of peace: Yara’shalam – Jerusalem],
2 As when the melting fire burns [as a lamp of Your Salvation bringing light: understanding taking away ignorance], the fire causes the waters to boil [the words to be purified], to make your name [Jehovah’s Salvation personified – JESUS] known to your adversaries, that the nations may tremble at your presence [paniym – Your face, which we now understand was only hidden by the darkness of our ignorance of your ways and ideas]!
3 When you did terrible things which we looked not for [because we were misled into ignorance], you came down, the mountains flowed down [Your truth] at your presence [paniym – Your face revealed].
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waited for him.
5 You meet him that rejoices and worketh righteousness, those that remember you in your ways [derek]: behold, you are wroth; for we have sinned: in those [Your ways and our confession of our ignorance] is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calleth upon your name, that stirs up himself to take hold of you: for you have hid your face [paniym – presence] from us, and have consumed us, because of our iniquities.
8 But now, O LORD, you are our Father [who corrects us]; we are the clay, and you our potter; and we all are the work of your hand.
9 Be not wroth very sore, O LORD, neither remember iniquity forever: behold, see, we beseech you, we are all your people.
10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11 Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.
12 Will you refrain yourself for these things, O LORD? will you hold your peace, and afflict us very sore?

Psalms 32
A Psalm of David, Maschil [God’s instruction through him]
1 Blessed is he whose transgression is forgiven, whose sin is covered.
2 Blessed is the man unto whom the LORD imputes not iniquity, and in whose spirit there is no guile.
3 When I kept silence, my bones waxed old through my roaring all the day long.
4 For day and night your hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5 I acknowledge my sin unto you, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
6 For this shall every one that is godly pray unto you in a time when you mayest be found: surely in the floods of great waters [evil misleading words of wicked men] they shall not come nigh unto him.
7 You are my hiding place; you shall preserve me from trouble; you shall compass me about with songs of deliverance. Selah.
8 I will instruct you and teach you in the way [derek – in which is continuance] which you shall go: I will guide you with mine eye.
9 Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto you.
10 Many sorrows shall be to the wicked: but he that trusts in the LORD, mercy shall compass him about.
11 Be glad in the LORD, and rejoice, you righteous: and shout for joy, all you that are upright in heart.

For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

The above is Paul and Timothy, describing our inner power during a discourse contrasting it against the outward appearance. The word rendered “pulling down” is the three times used Greek word kathairesis, from the words kata, meaning down, and the hairesis (heresy), “a choice, i.e. (specially) a party or (abstractly) disunion.”

This latter word directs us to 2 Peter 2:1, where it’s rendered “heresies,” per the previous post, here telling of what separates us from knowing the LORD. It’s the decision by which men separate themselves from the LORD, thereby choosing evil and its end in death and hell.

Friends, this is one of the most important of all the many posts I’ve written. It is the LORD’s shout, the last trumpet sounding, when all things are made clear (full understanding, heaven, has come as light upon the earth), and the choice becomes necessary.

Hear the voice of the LORD:

John 3
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things [from the place of full understanding]?
13 And no man has ascended up to heaven [into full understanding], but he that came down from heaven [received full understanding from the LORD], even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up [against the serpents, those misleading this evil generation, whose deceptive words and ideas, their venom destroying God’s people, must be condemned]:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation [krisis – the decision that condemns or justifies], that light [understanding] is come into the world, and men loved darkness [ignorance] rather than light, because their deeds were evil.
20 For every one that does evil hate the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.
22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized [leading into all truth and life everlasting – never again returning to darkness and death].

2 Peter 1
11 For so an entrance [eisodos – into the kingdom of God] shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor that you may be able after my decease [exodos – after leaving the old body {come to remembrance and out of the OLD body, which shall not remain}] to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased [HEAR you Him].
18 And this voice which came from heaven [when we received full understanding] we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost [the LORD in them, unknown to the world and working all things toward this moment of awakening by His righteous interpretation].

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies [hairesis], even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

The word in the title rendered “stronghold” is the once used Greek word ochuroma, meaning “from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument).” It derives from the word echo (2192), referring to what Paul describes, in 2 Thessalonians 2:6 & 7, as the mystery of iniquity already at work, which Peter defines above when speaking of heresies. Paul uses the word katecho, rendered “withhold” and “lets” to tell of those holding God’s people down, who will do so until they (the false prophets and false teachers among us) are taken out of the way.

This (taking away) is the LORD’s war, pulling down these strongholds, and why He sends a soldier, making full proof of His presence leading away from their errors and into His light.

2 Thessalonians 2
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what [misleaders in church and state] withholds [katecho] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katecho] will let, until he be taken out of the way [mesos – out of our midst].
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness [understanding] of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.

The proof of my right (charge) to redeem, the evidence sealed and open, comes in exposing the misleading and revealing the truth already present (finished) in His word.

1 Corinthians 11
19 For there must be also heresies [hairesis – from the unworthy, who eat and drink with us, but are misled and mislead, for the price of betrayal, the mere morsels of Esau] among you, that they which are approved [dokimos – by God] may be made manifest among you.
20 When you come together therefore into one place, this is not to eat the LORD’s supper.
21 For in eating every one taketh before other his own supper [not the supper the LORD provides]: and one is hungry [one doesn’t give enough], and another is drunken [and the other adds to it His own misleading words].
22 What? have you not houses to eat and to drink in? or despise you the church of God [where only His pure word should be given as received from Him], and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.
23 For I have received of the LORD that which also I delivered unto you, that the LORD Jesus the same night in which he was betrayed [for the love of money] took bread:
24 And when he had given thanks, he broke it, and said, Take, eat: this [word of God I give you] is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, this cup is the New Testament in my blood [paying the price to give it as received, long suffering the violence of those who mislead and have broken my body into many scatter and confused pieces]: this do you, as oft as you drink it, in remembrance of me.
26 For as often as you eat this bread, and drink this cup, you do show the LORD’s death till he come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the LORD, unworthily [anaxios – misleading, going against established rules, principles, and laws], shall be guilty of the [breaking the] body and blood [the betrayal] of the LORD.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eats and drinks unworthily [anaxios], eats and drinks damnation to himself, not discerning the LORD’s body [The LORD in those approved and commended by God].
30 For this cause many are weak and sickly among you, and many sleep [are dead].
31 For if we would judge ourselves, we should not be judged.
32 But when we are judged, we are chastened [corrected] of the LORD, that we should not be condemned with the world [this evil generation].

The other two times the word kathairesis appears are in telling of what Paul says in the final verses above: the LORD’s intention is our edification, teaching, so we understand. Those who refuse Him now, after He has manifested His presence just as He said, choose darkness and unavoidable death and hell.

2 Corinthians 10
1 Now I Timothy myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down [kathairesis] of strong holds [echuroma – the hold of Rome: whose strength is in their misleading words: the mystery of iniquity;)
5 Casting down imaginations [the corrupt thoughts, ideas and ways, they’ve created], and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8 For though I should boast somewhat more of our authority, which the LORD has given us for edification [to give you understanding], and not for your destruction [kathairesis], I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13 But we will not boast of things without our measure, but according to the measure of the rule [kanon – the established principles and laws] which God has distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged [you shall understand my authority] by you according to our rule [kanon – cannon] abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
17 But he that glories, let him glory in the LORD.
18 For not he that commends himself is approved [dokimos], but whom the LORD commends.

Paul, in verse 17 above, directs us to Jeremiah 9:24 from where it is quoted, to the point in Jeremiah saying, “Let him that glories glory in this, that he understands and KNOWS me, that I Am the LORD.”

Jeremiah 9
12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through?
13 And the LORD says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
14 But have walked after the imagination of their own heart, and after Baalim [the gods of the world], which their fathers taught them:
15 Therefore thus says the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
17 Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20 Yet hear the word of the LORD, O you women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.
21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22 Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24 But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, says the LORD.

Exodus 34
5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

2 Corinthians 13
1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
3 Since you seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
4 For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
5 Examine yourselves, whether you be in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates [adokimos – unapproved – without proof that the LORD is in you]?
6 But I trust that you shall know that we are not reprobates [adokimos].
7 Now I pray to God that you do no evil; not that we should appear [outwardly] approved [dokimos], but that you should do that which is honest, though we be as reprobates [adokimos – outwardly].
8 For we can do nothing against the [honest] truth, but for the truth [Who dwells in us].
9 For we are glad, when we are [outwardly appear] weak, and you are strong: and this also we wish, even your perfection.
10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the LORD has given me to edification, and not to destruction [kathairesis].

2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abides faithful: he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved [dokimos] unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.

23 But foolish and unlearned questions avoid, knowing that they do gender strife [are intended to continue endless argument].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil [misleaders who put themselves in God’s place], who are taken captive by him at his will.

2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres [priests of {Egypt} oppression] withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate [adokimos] concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished [fully equiped] unto all good works.

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.
6 For I am now ready to be offered, and the time of my departure is at hand.
7 I have fought a good fight, I have finished my course, I have kept the faith:
8 Henceforth there is laid up for me a crown of righteousness, which the LORD, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Hebrews 6
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection [into the presence of God and full understanding]; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift [were given full understanding], and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away [if they think they will fly away], to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame [here on earth, in the flesh].
7 For the earth which drinks in the rain that comes oft upon it, and bringeth forth herbs meet [good fruit] for them by whom it is dressed, receives blessing from God:
8 But that which bears thorns and briers [misleaders – and their corrupt fruit] is rejected [adokimos – unapproved, without proof of God’s approval, His proof], and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labor of love, which you have shown toward his name, in that you have ministered to the saints, and do minister.
11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
12 That you be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 Saying, Surely blessing [bringing forth good fruit] I will bless you, and multiplying I will multiply you.
15 And so, after he had patiently endured, he obtained the promise.
16 For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil [into the presence of God, glorying in knowing Him];
20 Whither the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek [king of righteousness raised after the abeyance].

Revelation 5
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy [axios] to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy [axios] to open and to read the book, neither to look thereon.
5 And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
9 And they sung a new song, saying, You are worthy [axios] to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;
10 And have made us unto our God kings and priests: and we shall reign on the earth.
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy [axios] is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives forever and ever.

Psalms 114
1 When Israel went out of Egypt, the house of Jacob from a people of strange language;
2 Judah was his sanctuary, and Israel his dominion.
3 The sea saw it, and fled: Jordan was driven back.
4 The mountains skipped like rams, and the little hills like lambs.
5 What ailed you, O you sea, that you fled? you Jordan, that you were driven back?
6 You mountains, that you skipped like rams; and you little hills, like lambs?
7 Tremble, you earth, at the presence of the LORD, at the presence of the God of Jacob;
8 Which turned the rock into a standing water, the flint into a fountain of waters.

And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

The above is the LORD describing the new covenant, by which He brings into being the new creation: the new heaven and earth, the new man, and His new nation. We know this begins by His righteous judgment, correctly assessing the condition of the old heaven and earth, the old man, and the old nation: all built on foundations of corruption: confused, empty, without form, void of truth, wisdom, and understanding.

Because of this (all the foundations destroyed and out of course) the LORD first, again, sends the foundation stone, His firstborn from the dead, a messenger who is His one light giving divine understanding. It is through him, His redeemer, His necessary ransom, He shines His presence revealing His wisdom and knowledge, of things made secrets as they degenerated through poor leadership, were forgotten, and replaced by the corrupt creations of wicked men who exalted themselves into power.

As we know, Jeremiah literally translates to Jehovah rising, and its deeper meaning tells of the LORD rising in him, with the mission to raise His people. The title verse is speaking of what is happening now, as it has, when He put His law, His better ideas and way, in our inward parts, and has written them in our hearts (the foundation of our thinking mind, ideas upon which we speak and act).

In saying the above, in Jeremiah 31:33 (the title is verse 34), the LORD says the time is “after those days,” which refers to the time of the corruption of the foundations, when they are destroyed and out of course (the way). The undeniable evidence of this condition is the world that opens its mouth before our eyes. It’s now in the hand of the wicked and in the process of what it calls “The Great Reset,” which it also attempts to disguise by calling it, “Build Back Better.” What we are experiencing is a mere taste of the oppression, misery, and lack that will come if they remain in control.

The ways they’ve destroyed produced Jeshurun, the name God gives His people, denoting the great prosperity, achievement, and abundance that come from following His better ideas: the way of peace and security. The destruction has come through agitation created by lies and false accusations, demonizing God and His way, claiming it was oppressive and destructive. They said and say the prosperous achievers gained abundance and peace by victimizing those who hadn’t achieved the same. They then stopped teaching the ideas that lead to sustainable prosperity and replaced it with teaching grievance, inciting revenge, rewriting historical truths, all demanding the rejection and abandonment of the only way of sustainable peace and security.

Again, I remind all of what is now forgotten, the understanding that produced this nation, the covenant made with God (the binding agreement He has not forgotten), in the words of President Calvin Coolidge (from his Independence Day speech of 5 July 1926).

“When we take all these circumstances [the history leading to the conclusions of the Founding Fathers] into consideration, it is but natural that the first paragraph of the Declaration of Independence should open with a reference to Nature’s God and should close in the final paragraphs with an appeal to the Supreme Judge of the world and an assertion of a firm reliance on Divine Providence. Coming from these sources, having as it did this background, it is no wonder that Samuel Adams could say “The people seem to recognize this resolution as though it were a decree promulgated from heaven.”

No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.

Placing every man on a plane where he acknowledged no superiors, where no one possessed any right to rule over him, he must inevitably choose his own rulers through a system of self-government. This was their theory of democracy. In those days such doctrines would scarcely have been permitted to flourish and spread in any other country. This was the purpose which the fathers cherished. In order that they might have freedom to express these thoughts and opportunity to put them into action, whole congregations with their pastors had migrated to the Colonies. These great truths were in the air that our people breathed. Whatever else we may say of it, the Declaration of Independence was profoundly American.

If this apprehension of the facts be correct, and the documentary evidence would appear to verify it, then certain conclusions are bound to follow. A spring will cease to flow if its source be dried up; a tree will wither if its roots be destroyed. In its main features the Declaration of Independence is a great spiritual document. It is a declaration not of material but of spiritual conceptions. Equality, liberty, popular sovereignty, the rights of man — these are not elements which we can see and touch. They are ideals. They have their source and their roots in the religious convictions. They belong to the unseen world. Unless the faith of the American people in these religious convictions is to endure, the principles of our Declaration will perish. We can not continue to enjoy the result if we neglect and abandon the cause.

We are too prone to overlook another conclusion. Governments do not make ideals, but ideals make governments. This is both historically and logically true. Of course the government can help to sustain ideals and can create institutions through which they can be the better observed, but their source by their very nature is in the people. The people have to bear their own responsibilities. There is no method by which that burden can be shifted to the government. It is not the enactment, but the observance of laws, that creates the character of a nation.

About the Declaration there is a finality that is exceedingly restful. It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning can not be applied to this great charter. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.

In the development of its institutions America can fairly claim that it has remained true to the principles which were declared 150 years ago. In all the essentials we have achieved an equality which was never possessed by any other people. Even in the less important matter of material possessions we have secured a wider and wider distribution of wealth. The rights of the individual are held sacred and protected by constitutional guaranties, which even the Government itself is bound not to violate. If there is any one thing among us that is established beyond question, it is self-government — the right of the people to rule. If there is any failure in respect to any of these principles, it is because there is a failure on the part of individuals to observe them. We hold that the duly authorized expression of the will of the people has a divine sanction. But even in that we come back to the theory of John Wise that “Democracy is Christ’s government.” The ultimate sanction of law rests on the righteous authority of the Almighty.

On an occasion like this a great temptation exists to present evidence of the practical success of our form of democratic republic at home and the ever-broadening acceptance it is securing abroad. Although these things are well known, their frequent consideration is an encouragement and an inspiration. But it is not results and effects so much as sources and causes that I believe it is even more necessary constantly to contemplate. Ours is a government of the people. It represents their will. Its officers may sometimes go astray, but that is not a reason for criticizing the principles of our institutions. The real heart of the American Government depends upon the heart of the people. It is from that source that we must look for all genuine reform. It is to that cause that we must ascribe all our results.

It was in the contemplation of these truths that the fathers made their declaration and adopted their Constitution. It was to establish a free government, which must not be permitted to degenerate into the unrestrained authority of a mere majority or the unbridled weight of a mere influential few. They undertook the balance these interests against each other and provide the three separate independent branches, the executive, the legislative, and the judicial departments of the Government, with checks against each other in order that neither one might encroach upon the other. These are our guaranties of liberty. As a result of these methods enterprise has been duly protected from confiscation, the people have been free from oppression, and there has been an ever-broadening and deepening of the humanities of life.

Under a system of popular government there will always be those who will seek for political preferment by clamoring for reform. While there is very little of this which is not sincere, there is a large portion that is not well informed. In my opinion very little of just criticism can attach to the theories and principles of our institutions. There is far more danger of harm than there is hope of good in any radical changes. We do need a better understanding and comprehension of them and a better knowledge of the foundations of government in general. Our forefathers came to certain conclusions and decided upon certain courses of action which have been a great blessing to the world. Before we can understand their conclusions we must go back and review the course which they followed. We must think the thoughts which they thought. Their intellectual life centered around the meeting-house. They were intent upon religious worship. While there were always among them men of deep learning, and later those who had comparatively large possessions, the mind of the people was not so much engrossed in how much they knew, or how much they had, as in how they were going to live. While scantily provided with other literature, there was a wide acquaintance with the Scriptures. Over a period as great as that which measures the existence of our independence they were subject to this discipline not only in their religious life and educational training, but also in their political thought. They were a people who came under the influence of a great spiritual development and acquired a great moral power.

No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshiped.”

Source: http://www.presidency.ucsb.edu/ws/index.php?pid=408

Psalms 11
1 In the LORD put I my trust: how say you to my soul, Flee as a bird to your mountain?
2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
3 If the foundations be destroyed, what can the righteous do?
4 The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
5 The LORD tried the righteous: but the wicked and him that loveth violence his soul hates.
6 Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.
7 For the righteous LORD loveth righteousness; his countenance does behold the upright.

Psalms 82
1 God stands in the congregation of the mighty; he judges among the gods.
2 How long will you judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6 I have said, You are gods; and all of you are children of the Most High.
7 But you shall die like men, and fall like one of the princes.
8 Arise, O God, judge the earth: for you shall inherit all nations.

Jeremiah 31
…this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
35 Thus says the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
36 If those ordinances depart from before me, says the LORD, then the seed of Israel also shall cease from being a nation before me forever.
37 Thus says the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the LORD.
38 Behold, the days come, says the LORD, that the city shall be built to the LORD from the tower [Migdal – watchtower, where things coming in the distance are seen] of Hananeel [what is seen in the field of Hanameel] unto the gate of the corner [pinnah – the foundation stone the LORD sends, creating all things new].
39 And the measuring line [the assessment of the condition of the old] shall yet go forth over against it upon the hill Gareb [and their wounds I will heal], and shall compass about to Goath [when they humble themselves].
40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron [dead by their own words and ignorance], unto the corner [pinnah – the return to the foundation stone] of the horse [when their strength returns] gate toward the east [at the understanding he gives – as the light of a new day], shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more forever.

The title is engineered using twice the word yada’, speaking of “after those days” of ignorance and darkness, telling us it’s when we “know” this is the LORD manifesting His Salvation to those who receive Him. It, yada’, refers us to the passages in which it appears before and after these two.

The first appears (before) in Jeremiah 32:19, there telling us it (knowing God) is after (those days) we are “instructed,” after (those days) we returned and repented.

The other (after) is in Jeremiah 32:8, there telling of when we “knew,” will know, this word is the LORD’s, after we understand it is speaking of my (the redeemer’s) right to purchase the world out of its corruption (into the new heaven and earth, inhabited by those who hear God’s word, this word as His, as it is).

Jeremiah 31
9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
10 Hear the word of the LORD, O you nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd does his flock.
11 For the LORD has redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says the LORD.
15 Thus says the LORD; A voice was heard in Ramah [the place of deception and betrayal], lamentation [as in Hinnom], and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not [her children are not yet born again in these last days].
16 Thus says the LORD; Refrain your voice from weeping, and your eyes from tears: for your work shall be rewarded, says the LORD; and they shall come again from the land of the enemy.
17 And there is hope in your end, says the LORD, that your children shall come again to their own border.
18 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised [and became the Father’s born again children], as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented; and after that I was instructed [yada’ – corrected and knew], I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim [God’s people in this generation – Rachel’s grandchildren] my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks [to show the way], make you high heaps: set your heart toward the highway, even the way which you went: turn again, O virgin of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman shall compass a man.
23 Thus says the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless you, O habitation of justice, and mountain of holiness.
24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
25 For I have satiated the weary soul, and I have replenished every sorrowful soul.
26 Upon this I awaked, and beheld; and my sleep was sweet unto me.
27 Behold, the days come, says the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, says the LORD.

Jeremiah 32
5 And he shall lead Zedekiah [the righteousness of Jehovah in His king] to Babylon [shall be held in abeyance in the confusion of man], and there shall he be until I visit him, says the LORD: though you fight with the Chaldeans [those who use their words to deceive, control, and manipulate the masses], you shall not prosper [until Jehovah’s king appears, who is the redeemer].
6 And Jeremiah said, The word of the LORD came unto me, saying,
7 Behold, Hanameel [who God has favored] the son of Shallum [retribution – the reconning of accounts] your uncle shall come unto you saying, Buy you my field [out of corruption] that is in Anathoth [those who hear God’s word and receive His king]: for the right of redemption is yours [Jehovah rising and raising His people with Him] to buy it.
8 So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray you, that is in Anathoth, which is in the country of Benjamin [the nation at God’s right hand]: for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew [yada’] that this was the word of the LORD.
9 And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
10 And I subscribed the evidence, and sealed it [chatham – finished it], and took witnesses, and weighed him the money in the balances.
11 So I took the evidence of the purchase, both that which was sealed [chatham – finished] according to the law and custom, and that which was open:
12 And I gave the evidence [God gave full proof of my ministry] of the purchase unto Baruch [blessed] the son of Neriah [by the light {understanding} of Jehovah], the son of Maaseiah [the refuge, sanctuary, of Jehovah], in the sight of Hanameel [now seen as the favor of God] mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
13 And I charged Baruch before them, saying,
14 Thus says the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed [chatham – finished], and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
15 For thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah [to those blessed by this light {understanding} of Jehovah], I prayed unto the LORD, saying,
17 Ah LORD God! behold, you have made the heaven and the earth by your great power and stretched out arm, and there is nothing too hard for you:
18 You show lovingkindness unto thousands, and recompense the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
19 Great in counsel, and mighty in work: for your eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which have set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and have made you a name, as at this day;
21 And have brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
22 And have given them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;
23 And they came in, and possessed it; but they obeyed not your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come upon them:
24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans [those who have used their words to manipulate and control us], that fight against it, because of the sword, and of the famine, and of the pestilence: and what you have spoken is come to pass; and, behold, you see it.
25 And you have said unto me, O LORD God, Buy you the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
26 Then came the word of the LORD unto Jeremiah, saying,
27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?

Psalms 17
1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned [deceiving] lips.
2 Let my sentence come forth from your presence; let your eyes behold the things that are equal.
3 You have proved mine heart; you have visited me in the night; you have tried me, and shall find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer.
5 Hold up my goings in your paths, that my footsteps slip not.
6 I have called upon you, for you will hear me, O God: incline your ear unto me, and hear my speech.
7 Show your marvelous lovingkindness, O you that save by your right hand them which put their trust in you from those that rise up against them.
8 Keep me as the apple of the eye, hide me under the shadow of your wings,
9 From the wicked that oppress me, from my deadly enemies, who compass me about.
10 They are inclosed in their own fat: with their mouth they speak proudly.
11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;
12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is your sword:
14 From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fillest with your hid treasure: they are full of children, and leave the rest of their substance to their babes.
15 As for me, I will behold your face in righteousness: I shall be satisfied, when I awake, with your likeness.

For three things the earth is disquieted, and for four which it cannot bear:

For three things the earth is disquieted, and for four which it cannot bear:

The Hebrew word rendered above as “disquieted” is ragaz, meaning “to quiver (with any violent emotion, especially anger or fear).” The word rendered “bear” is nasa’, meaning “to lift up.”

The idea of the latter (nasa’) is referring us to what Paul describes explicitly, speaking of this time when wickedness controls the earth and is holding humanity down. As we know, he uses the Greek word katecho, meaning “to hold down (fast),” rendered “withholds” in 2 Thessalonians 2:6, and “lets” in verse 7.

2 Thessalonians 2
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what [misleaders in church and state] withholds [katecho] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katecho] will let, until he be taken out of the way [mesos – out of our midst].
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.

As we know, what allows the holding down is what Paul, earlier in 2 Thessalonians 2:3, speaking of the LORD’s coming, says is the apostasy, the falling away from the truth (down from heaven). He says above, these wicked men will hold us where we have fallen (down), until they are taken out of the way (mesos – out of our midst).

The three things that shake the earth, and the fourth thing because of which we haven’t risen, are (in Proverbs 30) written after.

Proverbs 30
22 For a servant when he reigns; and a fool when he is filled with meat;
23 For an odious woman when she is married; and a handmaid that is heir to her mistress.

These people: the three, who are taken away, are those spoken of in the previous chapter, and in this one (Proverbs 30), as those lifted up (nasa’ – into power). They are the rulers in power, sitting the seats created by God, who’ve become fools filled with ignorance that’s the so-called wisdom of this world. The odious (sane’ – hate-filled unfaithful) woman is those who’ve joined themselves to these powers: the damned incorrigibles who receive not the love of the truth and have pleasure in unrighteousness.

The heir is the ONE BODY of the LORD Jesus Christ, with Him in New Jerusalem, who’ve waited for Him and who rise with Him as Israel (to reign over the earth as does God: justly and righteously).

Proverbs 29
1 He, that being often reproved hardens his neck [becomes incorrigible], shall suddenly be destroyed, and that without remedy.
2 When the righteous are in authority, the people rejoice: but when the wicked bear rule, the people mourn.
3 Whoso loveth wisdom rejoices his Father: but he that keeps company with harlots [the unfaithful woman] spends his substance.
9 If a wise man contends with a foolish man, whether he rage or laugh, there is no rest [because the “fool” is incorrigible].n, from China and Ukraine] overthrows it [his own land].
5 A man that flatters [chalaq – speaks smooth, deceitful, words to separate] his neighbor[s] spreads a net for his feet.
6 In the transgression of an evil [misleading] man there is a snare: but the righteous does sing and rejoice.
7 The righteous considers the cause of the poor [those without power, who are oppressed and victimized by those with it]: but the wicked [in power] regards not to know it.
8 Scornful [latsown – only used here and in Proverbs 1:22 & Isaiah 28:14 – see both below] men bring a city into a snare: but wise men turn away wrath [because God’s wrath is correction, and the wrath of men is the destruction of those who follow them].
9 If a wise man contends with a foolish man, whether he rage or laugh, there is no rest [because ethe “fool” is incorrigible].
10 The bloodthirsty [horse-leach] hate [sane’ – odious] the [mouth of the] upright: but the just seek [to save] his soul.
11 A fool utters all his mind: but a wise man keep it in till afterwards [because the truth always comes to light, which is the appearing of the LORD, both of which the deceitful and the fool will always deny].
12 If a ruler hearkens to lies, all his servants are wicked.
13 The poor and the deceitful man meet together: the LORD lightens [givens understanding to] both their eyes.
14 The king that faithfully judges the poor, his throne shall be established forever.
15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
16 When the wicked [odious – those motivated by blind hate] are multiplied, transgression increases: but the righteous shall see their fall [when the truth appears].
17 Correct your son, and he shall give you rest; yea, he shall give delight unto your soul.
18 Where [by ignorance or malice] there is no vision, the people perish: but he that keeps the law, happy is he.
19 A servant [the foolish in power] will not be corrected by words: for though he understands he will not answer [because, he will never admit or repent from his errors].
23 A man’s pride shall bring him low [brings his fall, from the truth and eventually from power]: but honor [honoring the LORD] shall uphold the humble in spirit. which the deceitful and the fool will always deny].
20 See you a man that is hasty in his words [doesn’t think before he speaks]? there is more hope of a fool than of him.
21 He that delicately bringeth up his servant from a child shall have him become his son [His heir] at the length.
22 An angry man stirs up strife, and a furious man abounds in transgression.
23 A man’s pride shall bring him low [brings his fall, from truth and eventually from power]: but honor [honoring the LORD] shall uphold the humble in spirit.
24 Whoso is partner with a thief [who takes away what isn’t his] hates [sane’] his own soul: he hears cursing [against the innocent, from who the thief has taken], and bewrays [nagad – confronts and stands boldly against] it not.
25 The fear of man [the powers who lead by fear of the unknown they say they know] bringeth a snare: but whoso put his trust in the LORD [who does know] shall be safe.
26 Many seek the ruler’s favor; but every man’s judgment comes from the LORD.
27 An unjust man [the men who now sit in God’s seats of power, in church and state] is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Proverbs 1
10 My son, if sinners [with flattery] entice you, consent you not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12 Let us swallow them up alive as the grave [Sheol – hell]; and whole, as those that go down [fall] into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil [as is the platform of the Democrat Communist Party: to worship other gods, lie, covet, steal, and kill the innocent, unborn and born, privily]:
14 Cast in your lot among [vote for] us; let us all have one purse [let us all be communists]:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird [therefore, they spread theirs in secret].
18 And they [unknowingly] lay wait for their own blood; they lurk privily for their own lives.
19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20 Wisdom cries without [to the just and the unjust]; she utters her voice in the streets [to save those caught in these nets]:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning [latsown], and fools hate [sane’] knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at naught all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated [sane’] knowledge, and did not choose the fear of the LORD:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkens unto me shall dwell safely, and shall be quiet from fear of evil.

Friends, the truth of God is the truth we see, the powers, those who’ve lifted themselves into the seats of God, hate God’s wisdom and the counsel (messenger) He sends them. Therefore, they will perish, go into perdition by their own choice, choosing death over life and hell over understanding. Therefore, they answer the age-old question of the ignorant: “Why is there evil, and why do people go to hell?” Because men choose it.

(Should God be like the communists, oppressing humanity and taking away all choice? If God, knowing all things and Almighty, doesn’t oppress just because He knows better, should men who are ignorant of all this, in their pride and hubris, presume and assume they have license to do so? After seeing the consequences and hearing from one raised from the dead, we understand God’s plan is that men will know to choose the good and refuse the evil, which is the whole duty of man.)

The following, ending with Romans 9, is from the post of 27 December 2021:

Matthew 24
30 And then shall appear the sign of the Son of man in heaven [with full understanding]: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass [parerchomai – shall not avert hearing this word of God, which if received is life], till all these things be fulfilled [ginomai – come into being: the unseen will be seen by those watching]. [Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. 6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
35 Heaven and earth shall pass away [parerchomai – the old understanding and the corrupt world shall be separated from this true word of God, as the waters above were separated from the waters below, in the firmament, by this exposition of light.], but my words [which are the waters bringing rest and refreshing in the new heaven upon the new earth] shall not pass away [parerchomai].
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood [the waters reserved in heaven, for this day, when the Father is known by His knowing the day and His people’s need for His life-giving advice and good leading] they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark [where His testament is carrying those saved above the waters that cover and are destroying the old world],
39 And knew not [because they rejected His word, and refused to hear His warning and receive His salvation] until the flood came [erchomai – the word that must be received, for it is life and salvation], and took them all away [and they shall not remain {yathar}]; so shall also the coming of [parousia – the LORD’s presence manifested in] the Son of man be.
40 Then shall two be in the field; the one shall be taken [away], and the other left.
41 Two women shall be grinding at the mill; the one shall be taken [away], and the other left.
42 Watch therefore: for you know not what hour your LORD does come [erchomai – as is His manner, through His messenger speaking Salvation, and the only vexation is to receive the report].
43 But know this, that if the goodman of the house had known in what watch the thief [the LORD unknown to those not watching] would come [erchomai], he would have watched, and would not have suffered his house to be broken up [diorusso – digged through: see the previous post].
44 Therefore be you also ready: for in such an hour as you think not the Son of man comes [erchomai – manifested in this word of God received].
45 Who then is a faithful and wise servant, whom his LORD HAS made ruler over his household, to give them meat [this word of God, which I have given you in this time only the Father knows] in due season?
46 Blessed is that servant, whom his LORD when he comes [erchomai] shall find so doing.
47 Truly I say unto you, That he shall make him [Has made me] ruler over all his goods.
48 But and if that evil servant shall say in his heart, My LORD delays his coming [erchomai – not seeing Him because he refused to receive this word as the true word of God, as it is, and instead continued in his old and corrupt ways and ideas];
49 And shall begin to smite his fellow-servants, and to eat and drink with the drunken [out of his mind, deluded because of the corruption he is consuming];
50 The LORD of that servant shall come [heko – arrive as He has] in a day when he looks not [watches not] for him, and in an hour that he is not aware [is ignorant] of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

The hour only the Father knows, of which, by uttering an entrance, He makes aware His people who are “watching” for Him according to His word (guarded and kept from corruption). What is spoken, as we’ve often seen, is described in Isaiah as the “report,” from the Hebrew word shmuw’ah, which is also rendered “doctrine” and “rumor.”

As we well know, Isaiah 28 is the most precise explanation of this work of the LORD and of those who are opposing Him and defending corruption. There it (shmuw’ah) appears twice; the first asking who He shall teach “doctrine,” and the other saying the only vexation is to understand its “report.” It tells of these (doctrine and report) coming to the drunkards of His people in this generation, who He also describes as the crown of pride: misleader He says led His people into a covenant with death and agreement with hell.

He openly tells these scornful men who rule His people, this is the rest and the refreshing, yet they would not hear, because the words are unto them as the stammering words of another language. This foreign language is the truth, unheard because every table is full of vomit (words eaten, digested, and projected {broadcast} in a mixed up and distorted form), and there is no place clean (uncorrupted).

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful [latsown] men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus saith the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [pinnah] stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [as these water breaking forth upon the enemies who are made His footstool], he shall be wroth as in the valley of Gibeon [as these water frozen in heaven are released, as hail to destroy this crop of misleaders in this evil generation], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice [for it is sound doctrine]; hearken, and hear my speech [this report in which the LORD’s arm, His strengthening work, is revealed].

When Isaiah describes hearing of the “consumption,” which is “decreed” by the LORD upon the whole earth, it is the “strange” work that brings to pass the act, which he speaks of in the verse before. As we know is His manner, by these words leading us (in His good way) to a deeper understanding of their context when put here together.

The word describing His “strange” work, is the Hebrew word zuwr, which refers us to Isaiah 1, where we see it reversing the apostasy come from following strangers misleading into foreign ways and ideas. The other three words, nokriy, the resulting “strange” act; kalah (#3617), the “consumption;” and charats, the decree (from His voice and speech), refer us to the passages in which each appears once elsewhere in Isaiah.

Hear the word of the LORD: “Cast you up, cast you up, prepare the way, take up the stumbling-block out of the way of my people. For thus saith the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.”

Isaiah 1
24 Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 And I will turn my hand upon you, and purely purge away your dross, and take away all your tin:
26 And I will restore your judges as at the first, and your counselors as at the beginning: afterward you shall be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed [kalah #3615].
29 For they shall be ashamed of the oaks [those they say are the upright] which you have desired, and you shall be confounded for the gardens [the place of protection] that you have chosen.

Isaiah 1
2 Hear, O heavens, and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knows his owner, and the ass his master’s crib: but Israel does not know, my people does not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away [zuwr – have become strangers, not knowing Me, My words, or My ways] backward [into apostasy].
5 Why should you be stricken any more? you will revolt more and more: the whole head is [all your leaders are] sick, and the whole heart faint [the whole mind is weak].
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises [chabbuwrah – only appearing in Isaiah one other time, in Isaiah 53:5 rendered “stripes”], and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city [without trustworthy protection from its storms and sun].
9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom [burning], and we should have been like unto Gomorrah [ruin].
10 Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me [your strange ways and ideas, and reject My good leading]?

16 Wash you, make you clean; put away the evil [misleading] of your doings from before mine eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient, you shall eat the good of the land:
20 But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD has spoken it.
21 How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Isaiah 2
2 And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come you, and let us walk in the light [understanding] of the LORD.
6 Therefore you have forsaken your people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines [invaders among us], and they please themselves in the children of strangers.
7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
9 And the mean man bows down [to their idols], and the great man humbles himself [to the works of their own hands]: therefore forgive them not.
10 Enter into the rock, and hide you in the dust, for fear of the LORD, and for the glory of his majesty.
11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18 And the idols he shall utterly abolish.

Romans 9
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Hosea [2:23], I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cried concerning Israel [Isaiah 10:22 & 23], Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before [in Isaiah 1:9], Except the LORD of Sabaoth had left us a seed, we had been as Sodom, and been made like unto Gomorrah.

Hebrews 1
8 But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
14 Are they [the angels] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them [the angels] that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

Hear now you foolish and become wise, you simple and receive understanding, “Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.”

Proverbs 30
1 The words of Agur [who the LORD has gathered] the son of Jakeh [who the LORD has declared blameless], even the prophecy: the man spoke unto Ithiel [who God is with] even unto Ithiel [to who God is speaking] and Ucal [to those the wicked have devoured],
2 Surely I am [you are] more brutish than any man, and have not the understanding of a man.
3 I neither learned wisdom, nor have the knowledge of the holy.
4 Who has ascended up into heaven, or descended [do you understand this is what you have witnessed]? who has gathered the wind in his fists? who has bound the waters in a garment? who has established all the ends [the end of the old and the creation of the new] of the earth? what is his name [it is Jehovah], and what is his son’s name [it is Jehovah’s Salvation in my flesh and I Am Tim], if you can tell?
5 Every word of God is pure: he is a shield unto them that put their trust in him.
6 Add you not unto his words, lest he reprove you, and you be found a liar.
7 Two things have I required of you; deny me them not before I die:
8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
9 Lest I be full, and deny you, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
10 Accuse not a servant [who the LORD declares now blameless] unto his master, lest he curse you, and you be found guilty.
11 There is a generation that curses their father [God], and does not bless their mother [wisdom].
12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness [the corruption that blinds them].
13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up [nasa’].
14 There is a generation, whose teeth [words] are as swords, and their jaw teeth [words] as knives, to devour the poor [the powerless] from off the earth, and the needy from among men.
15 The horse-leach [the leach that attaches itself to the mouth of the house when it drinks] has two daughters, crying, Give, give [blood]. There are three things that are never satisfied, yea, four things say not, It is enough [they are those who never say this sacrifice is enough, who will never be corrected]:
16 The grave [Sheol – hell]; and the barren womb [that refuses to bring forth children into this new birth]; the earth that is not filled with water [this word of God from heaven]; and the fire [caused by the ways and ideas of men who replaced God and sit in His seats] that saith not, It is enough.
17 The eye that mocks at his father [God], and despises to obey his mother [wisdom], the ravens [those covered in darkness, their own ignorance] of the valley shall pick it out, and the young eagles [those who are borne on the wings of their Father and mother, until they have the strength to soar in heaven – with full understanding] shall eat it.
18 There be three things which are too wonderful for me, yea, four which I know not:
19 The way of an eagle in the air [the understanding that raises them there]; the way of a serpent upon a rock [the wicked who men trust]; the way of a ship in the midst of the sea [the church among humanity]; and the way of a man with a maid [the LORD among His heirs].
20 Such is the way of an adulterous woman [the false rock, who left God to follow other men as idols in His place]; she eats [their corrupt bread], and wipes her mouth, and saith, I have done no wickedness.
21 For three things the earth is disquieted [ragaz], and for four which it cannot bear [nasa’]:
22 For a [wicked and incorrigible] servant when he reigns; and a fool when he is filled with meat [words he says bring strength, which are wickedness and evil misleading];
23 For an odious [sane’ – hateful] woman when she is married [when she is joined with the wicked in their evil]; and an handmaid that is heir to her mistress [the ONE BODY waiting to be joined with Her King].
24 There be four things which are little upon the earth, but they are exceeding wise:
25 The ants are a people not strong, yet they prepare their meat in the summer [and you are now strong and yet you prepare not My people for the battle ahead];
26 The conies are but a feeble folk, yet make they their houses in the rocks [but you now have wisdom, and your houses remain apart from the Rock];
27 The locusts have no king, yet go they forth all of them by bands [and you have a king and gather not to Him in ONE BODY];
28 The spider taketh hold with her hands, and is in kings’ palaces [but you have hands, and why do you refuse to come into My presence].
29 There be three things which go well, yea, four are comely in going:
30 A lion [I Am] which is strongest among beasts, and turns not away for any;
31 A greyhound [I have run before you]; a he goat also [and led you]; and a king [in whose name I come], against whom there is no rising up.
32 If you have done foolishly in lifting up [nasa’] yourself, or if you have thought evil, lay your hand upon your mouth.
33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he makes it not to grow.
6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightning, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with the froward you will show yourself froward.
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand holds me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lift me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

He knew that the Most High God ruled in the kingdom of men, and that He appoints over it whomsoever He will.

He knew that the Most High God ruled in the kingdom of men, and that He appoints over it whomsoever He will.

The above is Daniel (the judgment of God) speaking to Belshazzar, the son of Nebuchadnezzar, about what His father learned after he was humbled by the Most High God. This description of God, as the Most High, is definitive of His position as the Supreme Power of heaven, earth, and all eternity.

These kings of Babylon rule over the earth’s confusion come from the mouths of dogs ever barking in and out darkness: their ignorance, which confounds and defiles all discourse and make the world an endless wilderness. The title, from Daniel 5:21, is preceded by the word “till,” speaking of Nebuchadnezzar’s mind (heart) being like that of a beast (without intelligence) of the wilderness until he knew God as the “Most High.”

The passage tells of his son, Belshazzar, knowing this happened but yet refusing to humble himself. Therefore, per Habakkuk 3:4, the hand of God is sent to write of His reign ending and the land given to a new nation. This writing isn’t understood because he and his wise men refused to look up, for understanding from the One who sent the word, and therefore, Daniel (God’s judgment) is called to interpret.

The Brown-Driver-Briggs Hebrew Lexicon gives the meaning of Nebuchadnezzar as “”may Nebo protect the crown,” and Belshazzar as “Bel protect the king.” These two (Nebo and Bel, meaning prophet and lord) are idols put in God’s place, as protectors and “most high.”

In a deeper deconstructing of these king’s names, we find they are the cause (their pride and misleading) of the confusion (Babylon) that rules over the world as the shadow (darkness and ignorance) of death.

Nebuchadnezzar is from the Hebrew words naba, meaning prophesy; kdab (kedab), (Chaldee) meaning false (“lying”); and natsar, meaning to conceal (hide to protect). It is speaking of the lies of false prophets mixed among us, which now rule over the world, and caused the desolation of God’s people and it (the world).

Belshazzar is from the Hebrew words bal, meaning a failure; and a derivative of the word shazaph, meaning “to tan (by sun-burning [turned dark by the church]); figuratively (as if by a piercing ray) to scan:–look up, see.” It is the failure to look up, to the Most High God, from who comes the only true “interpretation” (ptsar).

This latter word (shazaph) is associated with (referring us to) the word shezab, (Chaldee) meaning ” to leave, i.e. (causatively) free:–deliver;” and the Hebrew words, shazar, meaning “to twist (a thread of straw):– twine;” and sha’ar, meaning “to split or open, i.e. (literally, but only as denominative from 8179 [opening a door or gate {the gates into death and hell}] to act as gate-keeper (see 7778): (figuratively) to estimate:–think [as in its only use, Proverbs 23:7, speaking of these king’s words].”

Proverbs 23
1 When you sits to eat with a ruler [these kings], consider diligently what is before you [because in their ways and ideas are death]:
2 And put a knife to your throat, if you be a man given to appetite.
3 Be not desirous of his dainties: for they are deceitful meat.
4 Labor not to be rich: cease from your own wisdom.
5 Will you set your eyes upon that which is not [is worthless]? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
6 Eat you not the bread of him that has an evil [misleader’s] eye, neither desire you his dainty [deceitful] meats:
7 For as he thinks [sha’ar] in his heart, so is he: Eat and drink, saith he to you; but his heart is not with you [he is an enemy at war with God’s good and sound mind].
8 The morsel which you have eaten shall you vomit up, and lose your sweet words [lose your understanding].
9 Speak not in the ears of a fool: for he will despise the wisdom of your words.
10 Remove not the old landmark [the ways and ideas of the Ancient of days]; and enter not into the fields of the fatherless [because the LORD of hosts is their avenger and protector]:
11 For their redeemer is mighty; he shall plead their cause with you.
12 Apply your heart unto [the LORD’s] instruction, and your ears to the words of knowledge.
13 Withhold not correction from the child: for if you beat him with the rod [of these words of correction], he shall not die.
14 You shall beat him with the rod, and shall deliver his soul from hell.
15 My son, if your heart be wise, my heart shall rejoice, even mine.
16 Yea, my reins shall rejoice, when your lips speak right things.
17 Let not your heart envy sinners: but be you in the fear of the LORD all the day long.
18 For surely there is an end; and your expectation shall not be cut off.
19 Hear you, my son, and be wise, and guide your heart in the way [derek].

The word shazar only appears in Exodus, and speaks of the curtains and veils in the temple made of “fine twined linen.” Shazaph appears three times, all describing what these curtains and veil depict, what men see when they fail to look up.

Job 20
… The triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6 Though his excellency mount up to the heavens, and his head reach unto the clouds [though he thinks he understands];
7 Yet he shall perish forever like his own dung: they which have seen him shall say, Where is he?
8 He [those who will not remain] shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
9 The eye also which saw him [shazaph – looked to him for understanding] shall see him no more; neither shall his place any more behold him.

Job 28
3 He [the Most High God] sets an end to darkness [ignorance], and searches out all perfection: the stones of darkness, and the shadow of death.
4 The flood breaks out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it comes bread: and under it is turned up as it were fire.
6 The stones of it are the place of sapphires: and it has dust of gold.
7 There is a path which no fowl knows, and which the vulture’s eye has not seen [shazaph – who’s vision has failed because they haven’t looked up]:
8 The lion’s whelps have not trodden it, nor the fierce lion passed by it.
9 He [the Most High God] puts forth his hand upon the rock; he overturns the mountains by the roots [these corrupt governments of church and state – see Matthew 21:21].
10 He cuts out rivers among the rocks; and his eye sees every precious thing.
11 He binds the floods [the words of the wicked] from overflowing; and the thing that is hid [by the lies of the false prophets] brings He [the Most High God] forth to light [understanding].
12 But where shall wisdom be found? and where is the place of understanding? [It is with the wise king who is, by it, raised {as Daniel} by the Most High God]

Song of Solomon 1
4 Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you, we will remember your love more than wine: the upright love you.
5 I am black [my body has become ignorant], but comely, O you daughters of Jerusalem, as the tents of Kedar [houses of darkness – churches of ignorance], as the curtains of Solomon [covering wisdom].
6 Look not upon me, because I am black [covered in ignorance], because the sun has looked [shazaph – because the church failed to look up, to the Most High God for understanding that only comes from Him] upon me: my mother’s children were angry with me; they made me [wisdom] the keeper of the vineyards; but mine own vineyard have I not kept [they, my mother’s children, have no wisdom].
7 Tell me, O you whom my soul loves, where you feed, where you make your flock to rest at noon: for why should I be as one that turns aside by the flocks of your companions [why do you reject my presence]?
8 If you know not [that I Am that I Am], O you fairest among women, go your way forth by the footsteps of the flock, and feed your kids beside the [let them return to the good] shepherds’ tents.

The LORD, in Isaiah 46:1, speaks of these idols (Nebo and Bel) who His people trust, who’ve become the burdens they bear, who are now bowed down with them, unable to deliver, and in captivity.

Isaiah 46
1 Bel bows down, Nebo stoops, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb [the children the LORD has given me]:
4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
5 To whom will you liken me, and make me equal, and compare me, that we may be like?
6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he makes it a god: they fall down, yea, they worship.
7 They bear him upon the shoulder, they carry him, and set him in his place, and he stands; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
8 Remember this, and show yourselves men: bring it again to mind, O you transgressors.
9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11 Calling a ravenous bird from the east, the man [Cyrus – the LORD of the furnace, the messenger of the covenant, God’s chosen king and priest in the order of Melchizedek] that executes my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
12 Hearken unto me, you stouthearted, that are far from righteousness:
13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

Isaiah 45
1 Thus saith the LORD to his anointed, to Cyrus [the LORD in the furnace], whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates [out of hell and into New Jerusalem]; and the gates shall not be shut [Revelation 21: 25 And the gates of it shall not be shut at all by day: for there shall be no night there];
2 I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron [holding all the world in darkness and hell]:
3 And I will give you the treasures of darkness, and hidden riches of secret places, that you mayest know that I, the LORD, which call you by your name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel mine elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded you [prepared you with the understanding needed], though you have not known me:
6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
7 I form the light [understanding], and create darkness [and without me there is ignorance]: I make peace, and create evil: I the LORD do all these things.
8 Drop down, you heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
9 Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioned it, What make you? or your work, He has no hands?
10 Woe unto him that saith unto his father, What begot you? or to the woman, What have you brought forth?
11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command you me.
12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.
14 Thus saith the LORD, The labor of Egypt [the oppressed], and merchandise of Ethiopia [those covered in ignorance] and of the Sabeans [drunken, whose minds were confused by deceptions], men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself, O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together [into My ONE BODY], you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

Daniel 5
9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
10 Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live forever: let not your thoughts trouble you, nor let your countenance be changed:
11 There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar [the LORD of the straitened’s treasure]: now let Daniel be called, and he will show the interpretation.
13 Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Are you that Daniel, which are of the children of the captivity of Judah, whom the king my father brought out of Jewry?
14 I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom is found in you.
15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not show the interpretation of the thing:
16 And I have heard of you, that you can make interpretations, and dissolve doubts: now if you can read the writing, and make known to me the interpretation thereof, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.
17 Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
18 O you king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor:
19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the Most High God ruled in the kingdom of men, and that he appointed over it whomsoever he will.
22 And you his son, O Belshazzar, have not humbled your heart, though you knew all this;
23 But have lifted up yourself against the LORD of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:
24 Then was the part of the hand sent from him; and this writing was written.
25 And this is the writing that was written, Mene, Mene, Tekel, Upharsin.
26 This is the interpretation of the thing: Mene; God has numbered your kingdom, and finished it.
27 Tekel; You are weighed in the balances, and are found wanting.
28 Peres; Your kingdom is divided, and given to the Medes and Persians.
29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
30 In that night was Belshazzar the king of the Chaldeans slain.
31 And Darius the Median took the kingdom, being about threescore and two years old.

Psalms 81
1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
4 For this was a statute for Israel, and a law of the God of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 You called in trouble, and I delivered you; I answered you in the secret place of thunder: I proved you at the waters of Meribah [strife]. Selah.
8 Hear, O my people, and I will testify unto you: O Israel, if you will hearken unto me;
9 There shall no strange god be in you; neither shall you worship any strange god.
10 I am the LORD your God, which brought you out of the land of Egypt: open your mouth wide, and I will fill it.
11 But my people would not hearken to my voice; and Israel would none of me.
12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
14 I should soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the LORD should have submitted themselves unto him: but their time should have endured forever.
16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied you.

And when the disciples saw him walking on the sea, they were troubled, saying, “It is a spirit;” and they cried out for fear. But straightway Jesus spoke unto them, saying, “Be of good cheer; it is I; be not afraid.

And when the disciples saw him walking on the sea, they were troubled, saying, “It is a spirit;” and they cried out for fear. But straightway Jesus spoke unto them, saying, “Be of good cheer; it is I; be not afraid.”

In the above (Matthew 14:26 & 27) the LORD is seen walking in the flesh above humanity’s troubles caused by the proud waves, words of men of the world, that were tossing the ship of His disciples. As we’ve seen, the ship is the church as an institution, which we saw in Acts 27:41 broken up in the storm, only the forepart (prora – the original doctrines) remaining (all else added after the disciples’ exodos is taken away).

The word in the title rendered “spirit” is the twice used Greek word phantasma, said to mean “(properly concrete) a (mere) show (“phantasm”), i.e. specter.” It is speaking of the current response to the report of the LORD’s presence manifested, all thinking it’s just a show, an illusion like the theatrical shows of the televangelists (deceivers who do it for the love of money).

It (phantasma) is from the once used word phantazo, meaning “to make apparent, i.e. (passively) to appear (neuter participle as noun, a spectacle).” It comes in Hebrews 12:21 as we’re referred to Exodus 19, when Moses saw the LORD, and he and the people feared and quaked at the “sight.” This is contrasted with the title verse, the reality at the LORD’s appearing, saying as He says now, “Be of good cheer; it is I; be not afraid.”

In Hebrews 12, the following verses tell us where we have now arrived and whose voice we are hearing. The contrast is that in Exodus 19, it is at mount Sinai, meaning thorns, meaning it’s against the high place inhabited by the mislead among God’s people, who he spoke to and who refused to listen. Now, the LORD hasn’t come to the misleaders chained to their darkness, who will not remain among His people. He has come to the lowly: those of a broken and contrite spirit.

Hebrews 12
16 Lest there be any fornicator, or profane person, as Esau [the enemies mixed among us], who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight [phantazo], that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion [where the LORD, who has displaced the misleader who refused to hear Him, reigns], and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifying the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Exodus 19
1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai [thorns – misleaders].
2 For they were departed from Rephidim [resting place], and were come to the desert of Sinai [the place of misleaders], and had pitched in the wilderness [this and verse 4 refer us to Isaiah 40:31 and Revelation 12:14, both below]; and there Israel camped before the mount.
3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shall you say to the house of Jacob, and tell the children of Israel;
4 You have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
5 Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me above all people: for all the earth is mine:
6 And you shall be unto me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Israel.
7 And Moses came and called for the elders of the people, and laid before their faces [paniym – the LORD’s manifested presence in] all these words which the LORD commanded him.
8 And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
9 And the LORD said unto Moses, Lo, I come unto you in a thick cloud [with understanding from heaven], that the people may hear when I speak with you, and believe you forever. And Moses told the words of the people unto the LORD.
10 And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes [purify themselves],
11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai [against those misleading you].
12 And you shall set bounds unto the people round about, saying, Take heed to yourselves, that you go not up into the mount, or touch the border of it: whosoever touches the mount [opposing the LORD’s presence and position above all other leaders] shall be surely put to death:
13 There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet sounds long, they shall come up to the mount.
14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes [with these pure waters that proceed from His throne].
15 And he said unto the people, Be ready against the third day: come not at your wives.
16 And it came to pass on the third day in the morning, that there were thunders and lightnings [the voices of understanding], and a thick cloud upon the mount [understanding was sent from the throne], and the voice of the trumpet exceeding loud; so that all the people that were in the camp trembled.
17 And Moses brought forth the people out of the camp to meet with God [see Hebrews 13:12 thru 14 below]; and they stood at the nether part of the mount.
18 And mount Sinai [among the misleaders, the so-called wise men, of this corrupt world] was altogether on a smoke, because [paniym – the presence of the LORD was therein manifested] the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
19 And when the voice [calling all His people to gather to Him in ONE BODY] of the trumpet sounded long, and waxed louder and louder, Moses spoke, and God answered him by a voice.
20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount [caught up to His throne, as in Revelation 12:5 – the man child enthroned]; and Moses went up.
21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
22 And let the priests also, which come near to the LORD, sanctify themselves [separate themselves from the corruption they’ve learned from their misleaders], lest the LORD break forth upon them.
23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for you charged us, saying, Set bounds [give this word of God as received, without your leaven] about the mount, and sanctify it.
24 And the LORD said unto him, Away, get you down, and you shall come up, you, and Aaron [now the prophet and priest in ONE enthroned king] with you: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
25 So Moses went down unto the people, and spoke unto them.

Deuteronomy 18
9 When you are come into the land which the LORD your God gives you, you shall not learn to do after the abominations [the idols – ideas and ways of oppression and confusion] of those nations.
10 There shall not be found among you any one that makes his son or his daughter to pass through the fire [caused by their strange ways], or that uses divination [that say they know the future and therefore you should fear what they says is coming {the COVID HOAX} and follow their corrupt advice {that give them control and causes your desolation}], or an observer of times [saying good and evil are matters {definitions} which change according the progress of time], or an enchanter [who use their word to manipulate and control people], or a witch [casting these spells of mass-delusion].
11 Or a charmer [who uses smooth words, saying it {the war they are waging against us} is peace and for our safety], or a consulter with familiar spirits [the ways we know to bring the death of societies], or a wizard [the so-called experts of the time], or a necromancer [those interacting with dead flesh].
12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you.
13 You shall be perfect with the LORD your God.
14 For these nations [who are the dead who will remain dead and not among the living], which you shall possess, hearkened unto observers of times, and unto diviners: but as for you, the LORD your God has not suffered you so to do.
15 The LORD your God will raise up unto you a Prophet [see Revelation 22:9 from the previous post] from the midst of you, of your brethren, like unto me [like Moses in Exodus 19 above, who on this third day is leading you into the LORD’s presence, outside the existing orders, outside the camp bearing the reproach the old corrupt world is heaping upon Him because I AM sent to free, redeem, you from their hold]; unto him you shall hearken;
16 According to all that you desired of the LORD your God in Horeb [meaning desolation, the condition from where the LORD untaught us the ways of oppression that cause it – another name for Sinai and its surrounding wilderness] in the day of the assembly [on the third day, the day of our resurrection with Him, into ONE BODY], saying, Let me not hear again the voice of the LORD my God, neither let me see [follow the ways that have caused] this great fire any more, that I die not.
17 And the LORD said unto me, They have well spoken that which they have spoken.
18 I will raise them [has raised Me, “Be of good cheer; it is I; be not afraid.”] up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21 And if you say in your heart, How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing [if understanding it, by the LORD giving marvelous sight] follow not, nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously: you shall not be afraid of him [don’t fear the false prophets and HOAXers, their only power is to deceive, and our God is a consuming fire against them].

Hebrews 13
1 Let brotherly love [Philadelphia] continue.
2 Be not forgetful to entertain strangers [those whose word’s you don’t yet understand]: for thereby some have entertained angels [the messengers of God] unawares.
3 Remember them that are in bonds [bound to a charge], as bound with them; and them which suffer adversity, as being yourselves also in the body [ONE BODY joined with them].
4 Marriage is honorable in all [joining into ONE BODY], and the bed undefiled [as did Reuben, who went into His father’s bed and defiled it, in the pattern of the sons of perdition who put themselves in God’s place and there oppose Him]: but whoremongers [who buy and sell the souls of men] and adulterers God will judge [those who’ve left Him to follow other men who’ve put themselves in His place].
5 Let your conversation be without covetousness [lust for what you don’t have]; and be content with such things as you have [which is the LORD’s presence with and in us]: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the [this] word of God: whose faith follow, considering the end of their conversation [where we have now arrived, understanding on this third day, “forever” as below].
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines [of false teachers and false prophets]. For it is a good thing that the heart be established with grace [this gift, His treasure He has long suffered to make sure our understanding]; not with meats [not with things created by dead flesh], which have not profited them that have been occupied therein.
10 We have an altar [that is undefiled by man], whereof they have no right to eat which serve the tabernacle [the old corrupt body, from where we must depart].
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify [separate us from the old body] the people with his own blood, suffered without the gate [into the wilderness – see Exodus 19:17 above].
13 Let us go forth therefore unto him without the camp, bearing his reproach. [Psalms 69:9 For the zeal of your house has eaten me up; and the reproaches of them that reproached you are fallen upon me.]
14 For here have we no continuing city, but we seek one to come [New Jerusalem in the new heaven and earth, wherein dwells righteousness].
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate [freely giving this word of God as received] forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is set at liberty [loosed from the bonds of death and sent on this mission]; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.

Psalms 69
6 Let not them that wait on you, O LORD God of hosts, be ashamed for my sake: let not those that seek you be confounded for my sake, O God of Israel.
7 Because for your sake I have borne reproach; shame has covered my face.
8 I am become a stranger unto my brethren [see Hebrew 13:2 above], and an alien unto my mother’s children.
9 For the zeal of your house has eaten me up; and the reproaches of them that reproached you are fallen upon me.
10 When I wept, and chastened my soul with fasting, that was to my reproach.
11 I made sackcloth also my garment; and I became a proverb to them.
12 They that sit in the gate speak against me; and I was the song of the drunkards.
13 But as for me, my prayer is unto you, O LORD, in an acceptable time: O God, in the multitude of your mercy hear me, in the truth of your salvation.

Isaiah 40
3 The voice of him that cries in the wilderness, Prepare you the way [derek] of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the spirit of the LORD blows upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him [paniym – His work manifests His presence].
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counselor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way [derek] of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That bringeth the princes to nothing; he makes the judges of the earth as vanity [worthless].
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? saith the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why sayest you, O Jacob, and speak, O Israel, My way [derek] is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Revelation 12
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world [with his HOAX and mass delusion]: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil [the misleaders in church and state] is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the LORD our God:
2 For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.
3 And again they said, Alleluia And her smoke rose up forever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thundering, saying, Alleluia: for the LORD God omnipotent reigns.
7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun [God’s messenger in the church, now risen as His ONE BODY]; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast [which is confusion in their words and works, the products of their corrupt ways and ideas], and them that worshipped his image [the HOAX they’ve created, to which all are commanded to bow, when they play their corrupt tunes]. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword [this word of God that] proceeded out of his mouth: and all the fowls [who have mounted up on wings of eagles and soar in the heavens {full understanding}] were filled with their flesh.

Psalms 44
1 We have heard with our ears, O God, our fathers have told us, what work you did in their days, in the times of old.
2 How you did drive out the heathen with your hand, and planted them; how you did afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but your right hand, and your arm, and the light [understanding] of your countenance [paniym – presence], because you had a favor unto them.
4 You are my King, O God: command deliverances for Jacob.
5 Through you will we push down our enemies: through your name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But you have saved us from our enemies, and have put them to shame that hated us.
8 In God we boast all the day long, and praise your name forever. Selah.
9 But you have cast off, and put us to shame; and go not forth with our armies.
10 You make us to turn back from the enemy: and they which hate us spoil for themselves.
11 You have given us like sheep appointed for meat; and have scattered us among the heathen.
12 You sell your people for naught, and do not increase your wealth by their price.
13 You make us a reproach to our neighbors, a scorn and a derision to them that are round about us.
14 You make us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face [paniym – in your presence] has covered me,
16 For the voice of him that reproaches and blasphemes; by reason of [paniym – Your presence manifested against] the enemy and avenger.
17 All this is come upon us; yet have we not forgotten you, neither have we dealt falsely in your covenant.
18 Our heart is not turned back, neither have our steps declined from your way;
19 Though you have sore broken us in the place of dragons [who devour us with venomous words from their deceiving mouths], and covered us with the shadow of death.
20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knows the secrets of the heart.
22 Yea, for your sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleep you, O LORD? arise, cast us not off forever.
24 Wherefore hide you your face [Your presence hidden in the ignorance of the sleeping and the dead], and forget our affliction and our oppression?
25 For our soul is bowed down to the dust [from where God creates man, raised from hell among serpents]: our belly cleaves unto the earth.
26 Arise for our help, and redeem us for your mercies’ sake.

But what went you out for to see? A prophet? Yea, I say unto you, and much more than a prophet. For this is he, of whom it is written, “See, I send My messenger before Your face, which has prepared Your way before You.”

But what went you out for to see? A prophet? Yea, I say unto you, and much more than a prophet. For this is he, of whom it is written, “See, I send My messenger before Your face, which has prepared Your way before You.”

The LORD (not I) begins today with the above verses from Luke 7:26 & 27. He is speaking of Himself, in John yet unknown to the world, preparing Himself (ergo the capitalizations), His ONE BODY, to enter the kingdom of God. Together with all its parts, this entry is into the new heaven and earth, where dwells God’s righteousness, His known presence is openly acknowledged, and His chosen king enthroned.

In this context, we read and understand the following verses:

Luke 7
29 And all the people that heard him, and the publicans, justified God, [the product of] being baptized with the baptism of John [and repenting].
30 But the Pharisees and lawyers [those saying they know God, as they] rejected the counsel of God against themselves, being not baptized of him [and not repenting].
31 And the LORD said, Whereunto then shall I liken the men of THIS generation? and to what are they like?
32 They are like unto children sitting in the marketplace [where men’s souls are bought and sold], and calling one to another, and saying, “We have piped unto you [our own songs, lies upon lies, HOAXs from which you must not deviate], and you have not danced; we have mourned to you, and you have not wept.”
33 For John the Baptist came neither eating bread nor drinking wine; and you say, He has a devil.
34 The Son of man is come eating and drinking; and you say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35 But wisdom is justified of all her children [“I and the children the LORD has given me:” the republicans and the repentant unfaithful who have returned, who are those who enter the kingdom with me].

Zechariah 14
16 And it shall come to pass, that every one that is left [yathar] of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses, Holiness Unto The LORD; and the pots in the LORD’s house shall be like the bowls before the altar [filled with the blood of His sacrifice].
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

2 Peter 1
11 For so an entrance [eisodos – into the kingdom of God] shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor that you may be able after my decease [exodos – after leaving the old body {come to remembrance and out of the OLD body, which shall not remain}] to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased [HEAR you Him].
18 And this voice which came from heaven [when we received full understanding] we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost [the LORD in them, unknown to the world and working all things toward this moment of awakening by His righteous interpretation].

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

As we know, the quoted portion of today’s title, Luke 7:27, is from Malachi 3:1, the Book telling of the king, without which there is no kingdom. In it (Malachi), the LORD speaks of and to those rejecting Him and the necessary refining that is the prerequisite of repentance. At several points in it (Malachi) He tells of those who are cursed forever, because they do not lay to heart (contemplate and realize) these necessary things, and without them, no man will enter His kingdom, which is the coming reality upon the earth.

Malachi 1
4 Whereas Edom [the enemies mixed among and now in power] say, We are impoverished, but we will return and build the desolate places; thus says the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border [the end of the old heaven and earth] of wickedness, and, The people against whom the LORD has indignation forever.
5 And your eyes shall SEE, and you shall say, The LORD will be magnified from the border [the new heaven and earth] of Israel [of those who will here reign as God rules, in righteousness].
6 A son honors his father, and a servant his master: if then I be a father, where is mine honor? and if I be a master, where is my fear [instead you teach to fear the creations of men]? says the LORD of hosts unto you, O priests [all of you], that despise my name. And you say, Wherein have we despised your name?
7 You offer polluted bread [your corrupt ways] upon mine altar; and you say, Wherein have we polluted you? In that you say, The table [this true word] of the LORD is contemptible.
8 And if you offer the blind [those you lead there] for sacrifice, is it not evil [to mislead them]? and if you offer the lame [who have gone out of the way] and sick, is it not evil [to there mislead them]? offer it now unto your governor [your corrupt Pope, President, and their minions, even they refuse the zealous who follow your corrupt way]; will he be pleased with you, or accept your person? says the LORD of hosts [who is a man of war].
9 And now, I pray you, beseech God that he will be gracious unto us: this [corruption of the way] has been by your means: will he regard your persons? says the LORD of hosts.
10 Who is there even among you that would shut the doors [to my kingdom] for naught? neither do you kindle fire on mine altar for naught [there is a point which you lack, which is to teach men to honor God their Father, and receive the king He sends]. I have no pleasure in you, says the LORD of hosts, neither will I accept an offering at your hand.
11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, says the LORD of hosts.
12 But you have profaned it, in that you say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
13 You said also, Behold, what a weariness is it! and you have snuffed at it, says the LORD of hosts; and you brought that which was torn, and the lame, and the sick; thus you brought an offering: should I accept this of your hand? says the LORD.
14 But cursed be the deceiver [who perpetrate their HOAX upon all humanity], which has in his flock a male, and vows, and sacrifice unto the LORD a corrupt thing: for I am a great King, says the LORD of hosts, and my name is dreadful among the heathen.

Malachi 2
1 And now, O you priests, this commandment is for you.
2 If you will not hear, and if you will not lay it to heart, to give glory unto my name, says the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because you do not lay it to heart.
3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
4 And you shall know that I have sent this commandment unto you, that my covenant might be with Levi [Those who join with me in My work], says the LORD of hosts.
5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts [who is a man of war].
8 But you are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi [saying you are joined with Me, but teach the ways of devils, men you put in My place], says the LORD of hosts.
9 Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways, but have been partial in the law.
10 Have we not all one father? has not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

Therefore, He sent me, a priest and king He has raised outside the corrupt orders of Levi and Judah. I Am Jesus, Joshua the son Nun, the son of Joseph, Shiloh the king of peace in the order of Melchizedek, the messenger of the covenant, the manifestation of Jehovah’s presence, the sure mercy promised to David’s sons. My name is Timothy (the price paid by God to ransom the world back to life), and I Am a man of war in who the LORD has risen. Amen!

Malachi 3
1 Behold, I will send my messenger [in the order of Melchizedek.], and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up as calves of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts.
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb [when I untaught you the ways of oppression] for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah [Jehovah is God in the flesh speaking for Himself] the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Revelation 20
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea [in the new heaven and earth the sea of humanity {into which the rivers flowed the ways and ideas of the old and corrupt} is now named New Jerusalem].
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: “for these words are true and faithful.”
6 And he said unto me, “It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7 He that overcomes shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.”

23 And the city had no need of the sun [the church], neither of the moon [civil governments], to shine [to give them understanding] in it: for the glory of God did lighten it [gives understanding to it], and the Lamb is the light [is there to give the understanding] thereof.
24 And the nations of them which are saved shall walk in the light [understanding] of it: and the kings of the earth do bring their glory and honor into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night [no ignorance] there.
26 And they shall bring the glory and honor of the nations into it.
27 And there shall in no wise enter into it any thing that defiles, neither whatsoever worketh abomination, or makes a lie: but they which are written in the Lamb’s book of life.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal [this word flowing from God, giving clear understanding], proceeding out of the throne of God and of the Lamb [who is the price God paid, Jesus Christ, the same yesterday, today, and forever, in the order of Melchizedek].
2 In the midst of the street [the way] of it, and on either side of the river, was there the tree of life [the ONE BODY of Christ], which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face [His presence manifested in the flesh]; and his name shall be in their foreheads.
5 And there shall be no night [no ignorance] there; and they need no candle, neither light of the sun; for the LORD God gives them light [understanding]: and they shall reign for ever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel [His messenger] to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel [the messenger] which showed me these things.
9 Then said he unto me [as I say unto you], See you do it not: for I am your fellow servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God. [Amen!]
10 And he said unto me, Seal not [give to the world] the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

Psalms 110
1 The LORD said unto my LORD, Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest for ever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook [this word of God] in the way [derek]: therefore shall he lift up the head [of His king to His throne].

Psalms 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honor have all his saints. Praise you the LORD.

But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.

But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.

The LORD begins today in the above, Isaiah 65:11, speaking to His people who “seek” Him, finding Him differently than foretold by the false prophets they blindly follow, they reject the remedy He prescribes. This dilemma is what He speaks of later, in Matthew 21:28 thru 31; in a parable amid His defining two distinctly different groups.

The Matthew passage begins below with His casting out the thieves in the temple, calling them moneychangers and those who sold doves. As we know, doves are most often used to indicate a sign of the end. Here in context, it’s specifically about the false prophets of our time who make a living telling people where to look and when the end will come.

Matthew 21
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.
14 And the blind and the lame came to him in the temple; and he healed them.
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
16 And said unto him, Hearest you what these say? And Jesus saith unto them, Yea; have you never read, Out of the mouth of babes and sucklings you have perfected praise?
17 And he left them, and went out of the city into Bethany [the houses of misery – in tribulation]; and he lodged there.
18 Now in the morning as he returned into the city, he hungered.
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only [this is the sign of the end the LORD tells of in parable in Matthew 24:32 & 33, when there are only leaves and no fruit, and He sends His angels with His message and understanding, to gather fruit outside the old nation and churches, to Him alone], and said unto it, Let no fruit grow on you hence forward for ever. And presently the fig tree withered away.
20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21 Jesus answered and said unto them, Truly I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain [the corrupt establishments of church and state], Be you removed, and be you cast into the sea [when the poeple realize these resposibilies {the whole duty of man, now when a “state of nature” exists] are theirs, and can only be counted on when trusting God the Father to guide us into them]; it shall be done.
22 And all things, whatsoever you shall ask in prayer, believing, you shall receive [God will provide a way].
23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority do you these things? and who gave you this authority?
24 And Jesus answered and said unto them, I also will ask you one thing, which if you tell me, I in like wise will tell you by what authority I do these things.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did you not then believe him?
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28 But what think you? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard.
29 He answered and said, I will not: but afterward he repented, and went [as His angel to gather the fruit].
30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not [as do those sitting still in the old churches and state, depending on them to do the LORD’s work].
31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Truly I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32 For John came unto you in the way of righteousness, and you believed him not: but the publicans and the harlots believed him: and you, when you had seen it, repented not afterward, that you might believe him.
33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36 Again, he sent other servants more than the first: and they did unto them likewise.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the LORD therefore of the vineyard comes, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus saith unto them, Did you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner [gonia – pinnah]: this is the LORD’s doing, and it is marvelous in [opening] our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [Isaiah 66:8 Who has heard such a thing? who has seen such {a marvelous} things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children {her fruit}.]
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

The word rendered “moneychangers” is the Greek word kollubistes, “a presumed derivative of kollubos (a small coin; probably akin to 2854); a coin-dealer.” It only appears three times, all telling of this same event, which is in actuality telling of the LORD beginning His work to free His people from those who’ve seized and hold them.

As seen in previous posts, the prefix kollao (kolla) means to stick, as in whose word and ides a person has joined with and is thereby marked as belonging to (the mark of ownership). The context in this parable adds light to the LORD’s telling of His coming as a thief, against thieves who’ve stolen and hold what is His.

The word (kallubistes) is compounded from kolla and a derivative of lambano, forming a word engineered to also refer us to the word bastazo (kolla-bastazo). The words, in a multi-faceted means, describes the men (moneychangers) as those with who God’s people are joined (kolla), who seized and hold them (lambano), who are those who will be removed (bastazo).

These men, the “troop” and “number” mention in the title verse, are those Paul speaks of in 2 Thessalonians 2, saying they are those who “withhold” and “let” God’s people, who will do so, until they are “taken” (ginomai – until the fulfillment, when the word of God refreshes this generations) out of the “way” (mesos – out of our mists).

Friends, as Isaiah says in Isaiah 28:19, “the only vexation is to understand the report.” As we know, this “report” is the LORD’s sound “doctrine” taught, precept upon precept, line upon line. It’s also the “rumor” of the LORD’s presence manifested, which is censored from public mention by those holding down (katecho) God’s people with their lying signs and wonder, the working of Satan. This is the mystery of iniquity Paul refers to in 2 Thessalonians 2:11 & 12, speaking of these men who’ve seized what is God’s and sit in His seat opposing His “report,” saying “for this cause God shall send them strong delusion (the COVID HOAX allowed to take them out of the way), that they should believe a lie: that they all might be damned who believe not the truth, but had pleasure in unrighteousness.”

The two distinct groups are separated into the those who’ve unknowingly found the LORD who is their salvation; and those who claim they are looking for Him, who will never find Him by following the ways of those who’ve misled them into desolation and hell. The dilemma is, the misleaders in the old reversed and totally corrupt world (Sodom and Gomorrah, in flame and ruin) are said to be the most upright among us, while inwardly they are ravening wolves, whose evil fruit is the desolation of God’s people and nation. Because of this world’s disorder, when the foundations are destroyed, when corrupt judgment rules in church and state, the Father sent me (into this “state of nature,” into the wilderness, after the collapse of civilization {without the protection of a rule of just laws and not the whims men}), declaring me His son, to judge the world as He justly judges.

John 5
17 But Jesus answered them, My Father worketh hitherto, and I work.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.
20 For the Father loveth the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that heareth my word, and believeth on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
31 If I bear witness of myself, my witness is not true.
32 There is another that bears witness of me; and I know that the witness which he witnesses of me is true.
33 You sent unto John, and he bare witness unto the truth.
34 But I receive not testimony from man: but these things I say, that you might be saved.
35 He was a burning and a shining light: and you were willing for a season to rejoice in his light.
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
37 And the Father himself, which has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape.
38 And you have not his word abiding in you: for whom he has sent, him you believe not.
39 Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.
40 And you will not come to me, that you might have life.
41 I receive not honor from men.
42 But I know you, that you have not the love of God in you.
43 I am come in my Father’s name, and you receive me not: if another shall come in his own name, him you will receive.
44 How can you believe, which receive honor one of another, and seek not the honor that comes from God only?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.
46 For had you believed Moses, you would have believed me; for he wrote of me.
47 But if you believe not his writings, how shall you believe my words?

When the LORD refers to what Moses “wrote of me,” among many others, He is today speaking of Deuteronomy 31, when we have come into this Promised Land. It’s after we have crossed over Jordan, the descent into death, by the words of men carrying there all the world. The LORD says it is as we now see, when His face (paniym – His presence among us as it is always) is hidden, by ignorance, the darkness, taught and encouraged by this evil generation. And now seeing it, none believe, because they have fallen into the control, the hand, of the foretold false prophets and false teachers mixed among us as angels of light.

2 Corinthians 11
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia [this time of the tribulation].
11 Wherefore? because I love you not? God knows.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we [men in and through who a spirit is working: God in us, and in them, Satan].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
19 For you suffer fools gladly, seeing you yourselves are wise.

Deuteronomy 31
1 And Moses went and spoke these words unto all Israel.
2 And he said unto them, I am a hundred and twenty years old this day; I can no more go out and come in: also the LORD has said unto me, You shall not go over this Jordan.
3 The LORD your God, he will go over before you, and he will destroy these nations from before you, and you shall possess them: and Joshua [Jesus – Jehovah’s Salvation personified in the flesh body of the perpetual son], he shall go over before you, as the LORD has said.
4 And the LORD shall do unto them as he did to Sihon and to Og [warriors, the last of the giants], kings of the Amorites [who mouths are ever open, exalting their words against God’s], and unto the land of them, whom he destroyed.
5 And the LORD shall give them up before your face [paniym, when His presence is manifest in you], that you may do unto them according unto all the commandments which I have commanded you [see Matthew 7:24 thru 29 below].
6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD your God, he it is that does go with you; he will not fail you, nor forsake you.
7 And Moses called unto Joshua [Jesus], and said unto him in the sight of all Israel, Be strong and of a good courage: for you must go with this people unto the land [THIS LAND] which the LORD has sworn unto their fathers to give them; and you shall cause them to inherit it.
8 And the LORD, he it is that does go before [paniym – His presence in] you; he will be with you, he will not fail you, neither forsake you: fear not, neither be dismayed.
9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant [these oracles] of the LORD, and unto all the elders of Israel.
10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
11 When all Israel is come to appear before [paniym – in the presence of] the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
12 Gather the people together, men and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
13 And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as you live in the land whither you go over Jordan to possess it.
14 And the LORD said unto Moses, Behold, your days approach that you must die: call Joshua [Jesus], and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
15 And the LORD appeared in the tabernacle in a pillar of a cloud [where understanding is held]: and the pillar of the cloud stood over the door [at the entry] of the tabernacle.
16 And the LORD said unto Moses, Behold, you shall sleep with your fathers; and this people will rise up, and go a whoring after the gods of the strangers [among them] of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face [My presence] from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will [ignorantly] say in that day, Are not these evils come upon us, because our God is not among us?
18 And I will surely hide my face [paniym – My presence] in that day for all the evils which they shall have wrought, in that they are turned unto other gods [the ways and ideas of the strangers mixed among us].
19 Now therefore write you this song [these words meant to be repeated as recieved] for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
20 For when I shall have brought them into the land which I swore unto their fathers, that flows with milk and honey; and they shall have eaten and filled themselves, and waxen fat [in prosperity that comes from following My good ways and ideas]; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
21 And it shall come to pass, when many evils and troubles [this tribulation they refuse to see, because of false prophets who have risen among them] are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I swore.
22 Moses therefore wrote this song the same day, and taught it the children of Israel.
23 And he gave Joshua [Jesus – Jehovah’s Salvation in the flesh] the son of Nun [the son in perpetuity] a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore unto them: and I will be with you.
24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
25 That Moses commanded the Levites, which bare the ark of the covenant [the oracles] of the LORD, saying,
26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.
27 For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against the LORD; and how much more after my death?
28 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
29 For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
30 And Moses spoke in the ears of all the congregation of Israel the words of this song, until they were ended.

Matthew 7
1 Judge not [because your judgment is corrupted by false teaching], that you be not judged [by the same corrupt judgment].
2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.
3 And why behold you the mote that is in your brother’s eye, but consider not the beam that is in your own eye?
4 Or how will you say to your brother, Let me pull out the mote out of your eye; and, behold, a beam is in your own eye?
5 You hypocrite, FIRST cast out the beam out of your own eye; and then shall you SEE CLEARLY to cast out [with good judgment] the mote out of your brother’s eye.
6 Give not that which is holy [your judgment] unto the dogs [men whose mouths endlessly bark out ignorance in the darkness], neither cast you your pearls [the treasures by which we enter God’s kingdom] before swine [because e they will take them again into the mire they’ve stirred, to cloud what is clear], lest they trample them under their feet, and turn again and rend you [with their twisted and perverted judgment].
7 Ask, and it shall be given you [by God the Father]; seek [Him diligently], and you shall find; knock, and it [the cloud where His treasure are kept] shall be opened unto you:
8 For every one that asks receives; and he that [diligently] seeks finds [Me]; and to him that knocks it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish [the life hidden below the surface of this word], will he give him a serpent [the deadly bight of men unknowingly slithering among us in the dust]?
11 If you then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever you would that men should do to you, do you even so to them: for this is the law and the prophets.
13 Enter you in at the strait gate [narrowed by misleaders who must be avoided]: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16 You shall know them by their fruits. Do men gather grapes of thorns [misleaders], or figs of thistles [misleaders]?
17 Even so every good tree bringeth forth good fruit [that leads to life]; but a corrupt tree bringeth forth evil fruit [that leads to death].
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits you shall know them.
21 Not every one that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you [you are strangers mixed among us, with strange ways and ideas that lead to death]: depart from me, you that work iniquity.
24 Therefore whosoever heareth THESE sayings of mine, and does them, I will liken him unto a wise man, which [digged deep {diorusso}, through the lies, and] built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that heareth these sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.

Isaiah 65
1 I am sought of them that asked not for me; I am [unknowingly] found of them that sought me not [but sought instead the creations of their false teachers and false prophets]: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good [but instead they walk in an evil and strange way in which they’ve been misled], after their own thoughts;
3 A people that provoke me to anger continually to my face [paniym – My presence manifested]; that sacrifice in gardens [sanctuaries – places they’ve chosen for protection], and burn incense upon altars of brick [offer prayers to the creations of their own minds and works];
4 Which remain among the graves [remain among the dead], and lodge in the monuments [in the churches they’ve built to house the dead], which eat swine’s flesh [what is unclean], and broth of abominable things [the idols put in God’s place] is in their vessels;
5 Which say [unto Me], “Stand by yourself, come not near to me; for I am holier than you.” [This saying is an admission of their apostasy, apo stasis, standing, in rebellion, away from God.] These are a smoke in my nose, a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains [have prayed upon the high place that have risen out of the earth], and blasphemed [vilify and demonize] me upon the hills: therefore will I measure their former work into their bosom [the evil fruit of their own desolation].
8 Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes [in making the faithful, the elect remnant that has come out of corruption, out of confusion into life, a new nation in the new heaven and earth I create], that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains [My high place]: and mine elect shall inherit it, and my servants shall dwell there.
10 And Sharon [those who understand what the LORD has made plain, removing to corrupt mountains that have blocked the light] shall be a fold of flocks, and the valley of Achor [those who’ve come out of confusion and its tribulation] a place for the herds to lie down in, for my people that have [after leaving the abominations put in My place, diligently] sought me.
11 But you [the “holier” than I Am, who remain among the dead in tribulation] are they that forsake [apo-stasis, stand away from] the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13 Therefore thus saith the LORD God, Behold, my servants shall eat [the bread of heaven], but you shall be hungry: behold, my servants shall drink [these waters of life], but you shall be thirsty: behold, my servants shall rejoice [when they reach the expected end, in the Father’s presence], but you shall be ashamed [shall not reach the end you seek]:
14 Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall howl for vexation [sheber – the destruction] of [the evil] spirit [working in and through you, misleading into desolation and tribulation].
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the [new] earth [wherein dwells righteousness] shall bless himself in the God of truth; and he that swears in the [new] earth shall swear by the God of truth; because the former troubles [desolation and tribulation] are forgotten, and because they are hid from mine eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice forever in that which I create: for, behold, I create [new heavenly] Jerusalem [founded on My ways of peace] a rejoicing, and her people a joy.
19 And I will rejoice in [new] Jerusalem [where my people plainly see and fully understand], and joy in my people: and the voice of weeping [the sorrow and misery, the fruit of evil misleaders] shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child [those born again into the new] shall die a hundred years old; but the sinner being an hundred years old [those remaining among the dead] shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat [as is the way of the old and corrupt thieves]: for as the days of a tree [the upright] are the days of my people, and mine elect shall long enjoy the work of their hands.
23 They [following the LORD’s way] shall not labor in vain, nor bring forth for trouble; for they are the seed of [Joseph: Ephraim and Shiloh their king] the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall feed together [all will learn the ways of God’s, which produce true peace, security, and sustainable civilization], and the lion shall eat straw like the bullock [the leaders shall not consume the flock]: and dust [the ruin of the old earth] shall be the serpent’s [those whose words are venomous] meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

The “troop” mentioned in the title verse (Isaiah 65:11) is from the twice used form of the word gad (#1409), which only appears elsewhere in Genesis 30:11. In Genesis it’s Leah speaking of “a troop” that will come, as she names her (and Jacob’s) son, Gad. It (the word gad) is from the three times used Hebrew word guwd, meaning “to crowd upon, i.e. attack:–invade, overcome.”

When understood in concert, these words tell of the two distinct groups, the armies of darkness and light, led by evil or good, producing after their own kind, leading into ignorance or understanding.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

8 Judah [the leaders God choses], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The scepter shall not depart from Judah, nor a lawgiver from between his feet [speaking of the Davidic king line], until Shiloh come [the place the LORD first set His name – the name Shiloh meaning peace and tranquility – the coming one {Joseph’s seed – the one separated} from who it will again flow – see Ezekiel 21:27 and the overturning]; and unto him shall the gathering of the people be.

16 Dan [the judge – speaking of strength returned and the righteous judgment of the world begins] shall judge his people, as one of the tribes of Israel.
17 Dan shall be a serpent by the way [as a serpent raised as a standard on a pole {nec}], an adder in the path, that bites the horse heels [this is the heel bruised in the judgment, meaning the serpents among the people, are rendered without effect], so that his rider shall fall backward [so the body of Christ will return to the place from which she fell – see, in Isaiah 28:13, what causes them to fall backward].
18 (I have waited for your salvation, O LORD.)
19 Gad [the LORD’s army, overcome until their return to Him], a troop [gduwd] shall overcome [guwd] him: but he shall overcome [guwd] at the last.
20 Out of Asher [happy] his bread shall be fat [happiness returns when the word of God prospers], and he shall yield royal dainties [ma’adan – speaking of the royal line again raised up – referring us to its use in Proverbs 29:17, telling us this is when rest returns, when we, by correction, give the Father “delight”].
21 Naphtali [by this wrestling – unknowingly with the LORD] is a hind let loose: he gives goodly words [our tongue {the word of God} is loosed and we teach it as received directly from Him].
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

As we see above, guwd is used to describe the evil army that overcomes God’s People, His army, until this end time, when the LORD’s Salvation (in the flesh of Shiloh, the prince of peace now crowned) comes to those who’ve waited from Him.

Daniel 8
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences [understanding the power of mass deception], shall stand up.
24 And his power shall be mighty, but not by his own power [but by the power of broadcasting, through a lying mass media]: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people [God’s people].
25 And through his policy also he shall cause craft [mirmah – fraud, the HOAX] to prosper in his hand; and he shall magnify himself in his heart, and by peace [claiming they are saving us by destroying us, while we sit still, at peace as they war against us and we do nothing about it] shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut you up the vision; for it shall be for many days.
27 And I Daniel [the judgment of God] fainted, and was sick certain days; afterward I rose up [strength returned], and did the king’s business; and I was astonished at the vision, but none understood it.

The word above in verse 25 rendered “broken” is shabar (the origin of sheber: destruction and vexation). It is the word Daniel uses three other times in chapter 8, all telling of the horns of earthly empires broken off, meaning ending.

In context, the word in the same verse, rendered “without” hand, is ‘ephec, meaning “cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot.”

These words tell of ending the “hand” from where comes the power of evil misleading, which mimics the power of God. It is “understanding dark sentences,” meaning the power of words to lead, which is good and evil seen in the fruit the words produce. It is obvious, seen in the realistic assessment of the earth’s condition led by the powers of evil, misleading and broadcasting, they have led the earth and humanity into inevitable self-destruction. They will never change course because they are self-deluded: now unable to distinguish between reality and the insanity of the mass delusions they’ve created. As Paul says, they will continue until they are taken out of the way (mesos – out of our midst). These are the sons of perdition who will not remain among us in the new heaven and earth, because they are those who, without remorse, have and do destroy lives and livelihoods (sociopathically) without care for the mass misery and destruction they’ve caused. These are known liars telling known lies, the army of evil who are for these crimes against humanity cursed forever.

This takes us to the final time guwd appears, in Habakkuk 3:16, which speaks of when Habakkuk understood this end when God invades the earth with His “troop” against the evil “troop” who’ve seized it.

The following, with some contextual additions, is from the post of 2 September 2018:

You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

The above, Habakkuk 3:13, is preceded by telling of the LORD marching through the land in indignation, and threshing the heathen in His anger.

Habakkuk 3
1 A prayer of Habakkuk [taken by [God’s] hand] the prophet upon Shigionoth [those who have strayed into error].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive [quicken – bring to life] your work in the midst of the years, in the midst of the years make known [give us understanding – knowledge]; in wrath remember mercy [and it is so, My wrath is understanding, and those who forsake it reject mercy].
3 God came from Teman [the right hand (power) from looking toward the sun rise (for light)], and the Holy One from mount Paran [the cloud, from where understanding is given by the light seen in it – see Numbers 10:11 thru 14 & Job 37:21 & 38:34 thru 38]. Selah [think about it]. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured [assessed the condition of] the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow [all the place that have raised themselves up from the earth]: his ways are everlasting.
7 I saw the tents of Cushan [the houses of darkness] in affliction: and the curtains [separation] of the land of Midian [strife] did tremble [agitation as the product].
8 Was the LORD displeased against the rivers [the means by which the waters of death flowed]? was your anger against the rivers? was your wrath against the sea [the people who became agitated by what flowed into them], that you did ride upon your horses [God’s people become His goodly horse in the battle – see Zechariah 10:3 for who the anger is against] and your chariots of salvation [the product of the LORD’s power raised in His people]?
9 Your bow was made quite naked [see Isaiah 52:10], according to the oaths of the tribes [see Genesis 49:8 thru 12, & 22 thru 26], even your word. Selah. You did cleave the earth with rivers [this rightly divided pure word of God, flowing directly from Him].
10 The mountains [the high places of men – see Ephesians 6:12] saw you, and they trembled: the [these] overflowing of the water passed by: the deep uttered his voice, and lifted up his hands [the light coming from His hand, where is His power] on high.
11 The sun and moon [church and civil government] stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear [this word coming from the hand of God].
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed [I Am]; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah [think about it].
14 You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he [the invaders] comes up unto the people, he will invade them with his troops [guwd – the enemy that has come, because of who there is no life or fruit, and why the herd is scattered {against who the LORD rises and send His army}].
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat [no furit in establishments of church and state]; the flock shall be cut off from the fold [defeated and scattered the ONE BODY, by the evil troop], and there shall be no herd in the stalls:
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength [He will, by the popwer of his hand, return my strength], and he will make my feet like hinds’ feet [and I will become steadfast agaist the ivaders], and he will make me [His raised troop] to walk upon mine high places. To the chief singer [repeater of the words God has given me] on my stringed instruments.

The words rendered “stringed instrument” is the Hebrew word ngiynah, as fourteen times used word meaning a taunting song when used to tell of man’s actions, and of the LORD’s smiting the enemies of His people. It is used nine times in the Psalms, mostly as an epilogue as it is in Habakkuk. It is telling of the LORD striking the enemies as if strings of an instrument, and the strikes together form the song, a tune we recognize (as His way).

Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of mine head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all mine enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.

To the chief musician, on ngiynah, (a tune we know as His voice, when He has struck down the enemies as if a stringed instrument.)

Heaven and earth shall pass away, but my words shall not pass away.

Heaven and earth shall pass away, but my words shall not pass away.

In the verse (34) before the above, Matthew 24:35, the LORD speaks of this generation, who shall not “pass away” until all these things are “fulfilled” (ginomai – {“gen”-erate}: meaning regenerated in the new heaven and earth: the kingdom of God on earth, in His new {refreshed} generation).

The word “pass away” is from the Greek word parerchomai, which is the word para prefixed to erchomai (see the post of 10 July 2021). It (parerchomai – to perish by neglect) is said to mean “to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert.”

For background, here following, ending with Psalms 79, is the beginning portion of the 10 July 2021 post.

Truly I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

In the LORD’s proclamation, above in Luke 18:17, He uses wording engineered to illuminate, precisely define, the ideas contained therein. The word “receive” is the Greek word dechomai, the “little child” is paidion, and “enter” is eiserchomai.

We begin with the suffixes (chomai) of the two words leading us to what is received and thereby allowing the entry, by the little child, into the kingdom of God.

Concerning these words and ideas, we look again at portions of the post from 21 May 2021 (below ending with 1 Thessalonians 2):

In 2 Thessalonians 2, Paul describes the coming of the LORD against the lying deceptions: the work of Satan through those resisting and opposing His truth. The word there in verse 9, rendered “coming,” is parousia, which describes the presence of the LORD realized.

Paul used the same word (parousia) in 1 Thessalonians 2:19, after speaking of those who’ve received his words as the word of God, not man. It comes after saying it is God calling them into His kingdom. He next speaks of those resisting the word of God, keeping them from speaking it to those who don’t know Him (haven’t realized His presence in this way).

He says, in verse 18, he would have “come” to them again, but Satan (who opposes and resists the work of the Holy Spirit – The LORD not yet known) hindered him. The word, in this verse, rendered “come,” is erchomai, which is said to mean come or go. When we, by the LORD’s leading, examine this word as we must, we find at its deepest essence, its the method of His coming, as Paul is describing.

The word is divinely engineered from the words ereo, meaning to utter or speak, and chraomai, a word derived from chasma, by way of the words cheir, and cheimon.

The meanings of these last two words are:

Strong’s #5495: cheir (pronounced khire) perhaps from the base of 5494 in the sense of its congener the base of 5490 [chasma] (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):–hand.

Strong’s #5494: cheimon (pronounced khi-mone’) from a derivative of cheo (to pour; akin to the base of 5490 [chasma] through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter:–tempest, foul weather, winter.

As we know, the word chasma is the once used word the LORD uses, in Luke 16:26 to describe the great “gulf” between us (who’ve answered the LORD’s calling and entered into His presence and kingdom), and those in hell (who’ve refused the love of His truth). As often discussed, the LORD uses the word ketos, also a once used word, a derivation of chasma, in Matthew 12:40, rendered “whales” belly. It gives us the understanding that the whale is so-called because of its gaping mouth, wide open and devouring, which speaks of the mouths of men (the gates of hell), lying and opposing God, which is how the LORD says He will, as Jonah, be in the belly of the earth (unseen in the sea, unknown in the world).

The other words tell us these are the storms, the foul weather (cheimon) into which the hand (cheir – power) of God is manifested, by His word (ereo) understood as His good pulling (harpazo) us from the firers of hell. This utterance (ereo) is what Paul, in 1 Thessalonians 4:16, calls the voice of the archangel, and the trumpet of God, to which we hearken and assemble (harpazo – pulled) to Him, in His kingdom: heaven in His presence, here and now, in the world as He is in the world. Have you answered His call, received His word, this word as the word of God, and entered His kingdom? If you have, “are not even you in the presence of the LORD Jesus Christ at His coming?”

Strong’s #5530: chraomai (pronounced khrah’-om-ahee) middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner:–entreat, use.

1 John 3
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

1 John 4
17 Herein is our love made perfect [complete], that we may have boldness in the day of judgment: because as he is, so are we in this world.

1 Thessalonians 2
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
In today’s title verse, the LORD continues, speaking of the day only He knows, which is only seen by those watching for Him, by keeping His word (guarding it against the corruptors). These (that watching) are those He says will remain (excel – yathar).ar)..
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come [erchomai – uttering God’s power that works in you] unto you, even I Paul, once and again; but Satan [the resister of God] hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming [parousia – at His presence]?
20 For you are our glory and joy.

The word “received,” in verse 13 above, is dechomai, meaning receive, apparently from its (unstated) origins in the Greek words deo, meaning “to bind,” and chraomai, referring to ideas upon which we act. It speaks of whose mark (in the head and hand) you accept, whose ideas are in your mind and become the foundation of your words and works.

It (dechomai) is the word rendered “received” in 2 Thessalonians 2:10, which tells of those who are damned because they “receive” not the love of the truth. The passage speaks of the LORD’s coming to reveal the wickedness that was already at work, which Paul says earlier will not come until there comes a “falling away” first.

The words “falling away” are from the Greek word apostasia, meaning “defection from truth (properly, the state) (“apostasy”).” The verse saying this, 2 Thessalonians 2:3, defines the wicked, who verse 9 says are doing the work of Satan, as the “son of perdition [apoleia].” This is a direct reference to Reuben and what is said of him, in Genesis 49, where he’s told he will not “excel,” and why.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].

The Hebrew word rendered “excel” is yathar, meaning “to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve.” It (yathar) is a direct contrast to the description of Joseph later in the chapter: as a bough that does jut over the wall (of the lies of Reuben in the pattern of Satan, already at work), and who does prevail.

Genesis 49
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all from seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:5] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the Shepherd, the Stone of Israel:)
25 Even by the God of your father, who shall help [‘azar] you; and by the Almighty, who shall bless [barak] you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts [of the Ancient of Day – see Isaiah 28:9], and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [harah – all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head [see Zechariah 9:16] of him that was separate from his brethren.

It (yathar) is used, Divinely Engineer, to give us this precise meaning in telling of those “left” after the LORD’s judgment. Rueben isn’t there because he is an archetype of those who perish (apoleia), who we know Peter defines in 2 Peter 2 & 3.

Psalms 79
9 Help us, O God of our salvation, for the glory of your name: and deliver us, and purge away our sins, for your name’s sake.
10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of your servants which is shed.
11 Let the sighing of the prisoner come before you; according to the greatness of your power preserve [yathar] you those that are appointed to die;
12 And render unto our neighbors [the enemies mixed among us] sevenfold into their bosom their reproach, wherewith they have reproached you, O LORD.
13 So we your people and sheep of your pasture will give you thanks forever: we will show forth your praise to all generations.

In today’s title verse the LORD continues, speaking of the day only He knows, which is only seen by those watching for Him, by keeping His word (guarding it from the corruptors). These (those watching) are those He says will remain (excel – yathar).

Matthew 24
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass [parerchomai – shall not avert hearing this word of God, which if received is life], till all these things be fulfilled [ginomai – come into being: the unseen will be seen by those watching]. [Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. 6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
35 Heaven and earth shall pass away [parerchomai – the old understanding and the corrupt world shall be separated from this true word of God, as the waters above were separated from the waters below, in the firmament, by this exposition of light.], but my words [which are the waters bringing rest and refreshing in the new heaven upon the new earth] shall not pass away [parerchomai].
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood [the waters reserved in heaven, for this day, when the Father is known by His knowing the day and His people’s need for His life-giving advice and good leading] they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark [where His testament is carrying those saved above the waters that cover and are destroying the old world],
39 And knew not [because they rejected His word, and refused to hear His warning and receive His salvation] until the flood came [erchomai – the word that must be received, for it is life and salvation], and took them all away [and they shall not remain {yathar}]; so shall also the coming of [parousia – the LORD’s presence manifested in] the Son of man be.
40 Then shall two be in the field; the one shall be taken [away], and the other left.
41 Two women shall be grinding at the mill; the one shall be taken [away], and the other left.
42 Watch therefore: for you know not what hour your LORD does come [erchomai – as is His manner, through His messenger speaking Salvation, and the only vexation is to receive the report].
43 But know this, that if the goodman of the house had known in what watch the thief [the LORD unknown to those not watching] would come [erchomai], he would have watched, and would not have suffered his house to be broken up [diorusso – digged through: see the previous post].
44 Therefore be you also ready: for in such an hour as you think not the Son of man comes [erchomai – manifested in this word of God received].
45 Who then is a faithful and wise servant, whom his LORD HAS made ruler over his household, to give them meat [this word of God, which I have given you in this time only the Father knows] in due season?
46 Blessed is that servant, whom his LORD when he comes [erchomai] shall find so doing.
47 Truly I say unto you, That he shall make him [Has made me] ruler over all his goods.
48 But and if that evil servant shall say in his heart, My LORD delays his coming [erchomai – not seeing Him because he refused to receive this word as the true word of God, as it is, and instead continued in His old and corrupt ways and ideas];
49 And shall begin to smite his fellow-servants, and to eat and drink with the drunken [out of his mind, deluded because of the corruption he is consuming];
50 The LORD of that servant shall come [heko – arrive as He has] in a day when he looks not [watches not] for him, and in an hour that he is not aware [is ignorant] of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

The hour only the Father knows, of which, by uttering an entrance, He makes aware His people who are “watching” for Him according to His word (guarded and kept from corruption). What is spoken, as we’ve often seen, is described in Isaiah as the “report,” from the Hebrew word shmuw’ah, which is also rendered “doctrine” and “rumor.”

As we well know, Isaiah 28 is the most precise explanation of this work of the LORD and of those who are opposing Him and defending corruption. There it (shmuw’ah) appears twice; the first asking who He shall teach “doctrine,” and the other saying the only vexation is to understand its “report.” It tells of these (doctrine and report) coming to the drunkards of His people in this generation, who He also describes as the crown of pride: misleader He says led His people into a covenant with death and agreement with hell.

He openly tells these scornful men who rule His people, this is the rest and the refreshing, yet they would not hear, because the words are unto them as the stammering words of another language. This foreign language is the truth, unheard because every table is full of vomit (words eaten, digested, and projected {broadcast} in a mixed up and distorted form), and there is no place clean (uncorrupted).

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus saith the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [pinnah] stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [as these water breaking forth upon the enemies who are made His footstool], he shall be wroth as in the valley of Gibeon [as these water frozen in heaven are released, as hail to destroy this crop of misleaders in this evil generation], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice [for it is sound doctrine]; hearken, and hear my speech [this report in which the LORD’s arm, His strengthening work, is revealed].

When Isaiah describes hearing of the “consumption,” which is “decreed” by the LORD upon the whole earth, it is the “strange” work that brings to pass the act, which he speaks of in the verse before. As we know is His manner, by these words leading us (in His good way) to a deeper understanding of their context when put here together.

The word describing His “strange” work, is the Hebrew word zuwr, which refers us to Isaiah 1, where we see it reversing the apostasy come from following strangers misleading into foreign ways and ideas. The other three words, nokriy, the resulting “strange” act; kalah (#3617), the “consumption;” and charats, the decree (from His voice and speech), refer us to the passages in which each appears once elsewhere in Isaiah.

Hear the word of the LORD: “Cast you up, cast you up, prepare the way, take up the stumbling-block out of the way of my people. For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.”

Isaiah 1
24 Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 And I will turn my hand upon you, and purely purge away your dross, and take away all your tin:
26 And I will restore your judges as at the first, and your counselors as at the beginning: afterward you shall be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed [kalah #3615].
29 For they shall be ashamed of the oaks [those they say are the upright] which you have desired, and you shall be confounded for the gardens [the place of protection] that you have chosen.

Isaiah 1
2 Hear, O heavens, and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knows his owner, and the ass his master’s crib: but Israel does not know, my people does not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away [zuwr – have become strangers, not knowing Me, My words, or My ways] backward [into apostasy].
5 Why should you be stricken any more? you will revolt more and more: the whole head is [all your leaders are] sick, and the whole heart faint [the whole mind is weak].
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises [chabbuwrah – only appearing in Isaiah one other time, in Isaiah 53:5 rendered “stripes”], and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city [without trustworthy protection from its storms and sun].
9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom [burning], and we should have been like unto Gomorrah [ruin].
10 Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me [your strange ways and ideas, and reject My good leading]?

16 Wash you, make you clean; put away the evil [misleading] of your doings from before mine eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient, you shall eat the good of the land:
20 But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD has spoken it.
21 How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Isaiah 2
2 And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come you, and let us walk in the light [understanding] of the LORD.
6 Therefore you have forsaken your people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines [invaders among us], and they please themselves in the children of strangers.
7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
9 And the mean man bows down [to their idols], and the great man humbles himself [to the works of their own hands]: therefore forgive them not.
10 Enter into the rock, and hide you in the dust, for fear of the LORD, and for the glory of his majesty.
11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18 And the idols he shall utterly abolish.

Romans 9
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Hosea [2:23], I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cried concerning Israel [Isaiah 10:22 & 23], Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before [in Isaiah 1:9], Except the LORD of Sabaoth had left us a seed, we had been as Sodom, and been made like unto Gomorrah.

Hosea 2
4 And I will not have mercy upon her children; for they be the children of whoredoms [My people who have left me to follow the gods of this world and have become strangers].
5 For their mother has played the harlot: she that conceived them has done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
6 Therefore, behold, I will hedge up your way with thorns [misleader who’ve grown in the garden neglected by their shepherds], and make a wall [of lies upon lies], that she shall not find her paths [My good ways].
7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal [the idols, gods, of this world, the men who put themselves in My place].
9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
10 And now will [have] I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
12 And I will destroy her vines and her fig trees, whereof she has said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
13 And I will visit upon her the days of Baalim [their idols they put in my place], wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgot me [became strangers to Me], saith the LORD.
14 Therefore, behold, I will allure her, and bring her into the wilderness [as in Revelation 12:6, where the LORD feeds her], and speak comfortably unto her [leading her again into all truth – full understanding].
15 And I will give her her vineyards from thence, and the valley of Achor [her troubles – tribulation] for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
16 And it shall be at that day, saith the LORD, that you shall call me Ishi [a man of God]; and shall call me no more Baali [no more as one of the false gods you call by My name].
17 For I will take away the names of Baalim [your idols] out of her mouth, and they shall no more be remembered by their name.
18 And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
19 And I will betroth you unto me forever; yea, I will betroth you unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20 I will even betroth you unto me in faithfulness: and you shall know the LORD.
21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
22 And the earth shall hear [when I feed you in the wilderness] the corn, and the wine, and the oil; and they shall hear Jezreel [when God again sows his good seed in the earth].
23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, You are my people; and they shall say, You are my God.

Isaiah 28
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow [as God the Father has done]? does he open and break the clods of his ground?
25 When he has made plain the face [paniym – when he has by this, His way, made His presence plain] thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place [sowing them in the earth, as He does]?
26 For his God does instruct him to discretion, and does teach [him sound doctrine].
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

Isaiah 10
12 Wherefore it shall come to pass, that when the LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria [the communists’ Pope and President, and their minions], and the glory of his high looks.
13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
15 Shall the axe boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume [kalah – #3615] the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption [kalah – # 3617] decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah – # 3617], even determined [charats] in the midst of all the land.
24 Therefore thus saith the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease [kalah – #3615], and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian [of those agitating the world by their deceptions and HOAXs] at the rock of Oreb [who’ve covered the world in ignorance and the shadow of death]: and as his rod was upon the sea [all humanity], so shall he lift it up after the manner of Egypt [calling the waters of the sea to cover them, as God called His people to the slaughter of the agitators].
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because [paniym – by presence of the LORD realized] of the anointing [at “the appearing of our LORD Jesus Christ: 15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs; 16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.].

Daniel 9
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy [after that which is determined has been poured out, as it has, revealing the LORD’s presence in the son of man, who is His chosen king].
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street [the way] shall be built again, and the wall, even in troublous [tribulation] times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined [charats – decreed].
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [kalah – #3617], and that determined [charats – decreed] shall be poured upon the desolate [as it has].

These are the days decreed, which only the Father knows.

Job 14
4 Who can bring a clean thing out of an unclean? not one [except the LORD, at the appointed time of the change].
5 Seeing his days are determined [charats – decreed], the number of his months are with you, you have appointed his bounds that he cannot pass;
6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
10 But man dies, and wastes away: yea, man gives up the ghost, and where is he?
11 As the waters fail from the sea, and the flood decays and dries up:
12 So man lieth down, and rise not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
13 O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me!
14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
15 You shall call, and I will answer you: you will have a desire to the work of your hands.

Hosea 2
21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
22 And the earth shall hear [when I feed you in the wilderness] the corn, and the wine, and the oil; and they shall hear Jezreel [when God again sows his good seed in the earth].
23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, You are my people; and they shall say, You are my God.

When the LORD says no man knows the day, only the Father, and if no man knows it now when it’s come, was not He telling the truth? Even those watching will only see after He has come and shown them the light shining upon all, quickening to life those who receive Him.

Acts 26
22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23 That Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles.

1 Corinthians 15
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

John 10
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.
20 For the Father loveth the Son, and shows him all things that himself does [He work in this day that only he knows]: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that heareth my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.

Psalms 96
1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
2 Sing unto the LORD, bless his name; show forth his salvation from day to day.
3 Declare his glory among the heathen, his wonders among all people.
4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
5 For all the gods of the nations are idols: but the LORD made the heavens.
6 Honor and majesty are before him: strength and beauty are in his sanctuary.
7 Give unto the LORD, O you kindreds of the people, give unto the LORD glory and strength.
8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
10 Say among the heathen that the LORD reigns: the world also shall be established that it shall not be moved: he shall judge the people righteously.
11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
13 Before the LORD: for he comes, for he comes to judge the earth: he shall judge the world with righteousness, and the people with his truth.

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