Author: wordofgod

If now you have understanding, hear this: hearken to the voice of my words.

The above, Job 34:16, is Elihu, the Spirit of God in him, speaking to the wise men of the world about His good judgment. He, just before the title (in verse 15) says, this is His attending to His creation, and if he didn’t, “All flesh shall perish together, and man shall turn again unto dust.”

Job 34
2 Hear my words, O you wise men; and give ear unto me, you that have knowledge.
3 For the ear tries words, as the mouth tastes meat.
4 Let us choose to us judgment: let us know among ourselves what is good.
5 For Job [God’s hated people at large] has said, “I am righteous: and God has taken away my judgment.
6 Should I lie against my right [here Job is declaring he isn’t lying about God’s judgment]? my wound is incurable [his claims of his ways being right[eous], make his wound incurable] without transgression [the transgression, of which he is yet ignorant, is he refuses to examine the moment from the perspective that God is always right, in all His ways].”
7 What man is like Job, who drinks up scorning like water?
8 Which goes in company with the workers of iniquity, and walks with wicked men.
9 For he has said, “It profits a man nothing that he should delight himself with God.”
10 Therefore hearken unto me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity [He is right in all His ways].
11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
13 Who has given him a charge over the earth? or who has disposed the whole world?
14 If he set his heart [His mind, knowing where man is going – misled into destruction] upon man, if he gather unto himself his spirit and his breath [and not come to correct those who will receive Him];
15 All flesh shall perish together, and man shall turn again unto dust.
16 If now you have understanding, hear this: hearken to the voice of my words [which is His presence among us].

He then, after speaking to those who understand this good judgment is His leading by good advice, to save those misled into self-destruction, describes the problem as the rule of those who hate right. This precarious position is the condition of the modern world now entering its final chapter.

Job 34
18 Is it fit to say to a king, “You are wicked?” and to princes, “You are ungodly?”
19 How much less to him that accept not the persons of princes, nor regard the rich more than the poor? for they all are the work of his hands.
20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
21 For his eyes are upon the ways of man, and he sees all his goings.
22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23 For he will not lay upon man more than right; that he should enter into judgment with God.
24 He shall break in pieces mighty men without number, and set others in their stead.
25 Therefore he knows their works, and he overturns them in the night, so that they are destroyed.
26 He strikes them as wicked men in the open sight of others;
27 Because they turned back from him, and would not consider any of his ways [that the ways of man are evil misleading and God’s ways are always good]:
28 So that they cause the cry of the poor to come unto him, and he hears the cry of the afflicted.
29 When he gives quietness, who then can make trouble? and when he hides [cathar – if He makes His disguise perfect] his face [paniym – presence], who then can behold him? whether it be done against a nation, or against a man only:
30 That the hypocrite reign not, lest the people be ensnared.
31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32 That which I see not teach you me: if I have done iniquity, I will do no more.
33 Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
34 Let men of understanding tell me, and let a wise man hearken unto me.
35 Job has spoken without knowledge, and his words were without wisdom.
36 My desire is that Job may be tried [bachan – the same word rendered “tries” in verse 3, telling us how the LORD’s judgment comes, in words heard, the meat as the deep meanings, that when tasted reveal His hidden presence to those who He gives sight: understanding – which Job doesn’t yet SEE] unto the end because of his answers for wicked men.
37 For he adds rebellion unto his sin, he claps his hands among us, and multiplies his words against God [as he {Job} goes about trying to prove he is right, instead of receiving God’s righteousness].

The phrase in verse 3 above is repeated earlier by Job, in Job 12:11, as he speaks of what He knows about God. He begins the chapter speaking of his accusers as the generation, as now clearly seen, in which wisdom has died.

Job 12
2 No doubt but you are the people, and wisdom shall die with you.
3 But I have understanding as well as you; I am not inferior to you: yea, who know not such things as these?
4 I am as one mocked of his neighbor, who calls upon God, and he answers him: the just upright man is laughed to scorn.
5 He that is ready to slip with his feet [Job who seems to have fallen in his walk with God] is as a lamp [understanding] despised in the thought of him that is at ease [to those who think they are the upright].
6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly [prospering by robbery].
7 But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:
8 Or speak to the earth, and it shall teach you: and the fishes of the sea shall declare unto you.
9 Who knows not in all these that the hand of the LORD has wrought this [the LORD creates all thing, and all are working together to bring His promised good to pass, because He is always good]?
10 In whose hand is the soul of every living thing, and the breath of all mankind.
11 Does not the ear try [bachan] words? and the mouth taste his meat?
12 With the ancient is wisdom; and in length of days understanding.
13 With him is wisdom and strength, he has counsel and understanding.
14 Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
15 Behold, he withholds the waters [His words], and they dry up: also he sends them out, and they overturn the earth.
16 With him is strength and wisdom: the deceived and the deceiver are his.
17 He leads counselors away spoiled, and makes the judges fools.
18 He looses the bond of kings, and girds their loins with a girdle.
19 He leads princes away spoiled, and overthrows the mighty.
20 He removes away the speech of the trusty, and taketh away the understanding of the aged.
21 He pours contempt upon princes, and weakens the strength of the mighty.
22 He discovers deep things out of darkness, and brings out to light the shadow of death.
23 He increases the nations, and destroys them: he enlarges the nations, and straitens them again.
24 He taketh away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.
25 They grope in the dark without light, and he makes them to stagger like a drunken man.

The word cathar, used above in Job 34:29 telling of when the LORD hides His presence, is the same in verse 22, saying there’s no place where the wicked can “hide” themselves when the LORD draws them into open sight. They may think they’re hidden, but we all SEE them clearly.

Deuteronomy 32
1 Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6 Do you thus requite the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9 For the LORD’s portion is his people; Jacob is the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, taketh them, bears them on her wings:
12 So the LORD alone did lead him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape.
15 But Jeshurun [God’s people in prosperity that comes with following His good advice] waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide [cathar] my face [paniym – presence] from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23 I will heap mischiefs upon them; I will spend mine arrows upon them.
24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27 Were it not that I feared [for their sake] the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection [cether – hiding place].
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Remember what Jonah said just before he was pulled from the fires, out the belly of Sheol: death and the habitation of the dead.

Jonah 2
6 I went down to the bottoms of the mountains; the earth with her bars was about me forever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish [what was below the surface agitating the sea – the people], and it vomited out Jonah upon the dry land [where God’s word, His calls to repentance, are not heard].

This idea is what Isaiah 28 describes, the LORD there telling of when He will disannul the covenant with death, and the agreement with Sheol will not stand.

Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – this report]? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue [repeating, over and over, words they don’t understand] will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear [only when they hear, will the see His presence].
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid [cathar] ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place [cether – the lies they think protect them].
18 And your covenant with death shall be disannulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – this sound doctrine].
20 For the bed is shorter than that a [sleeping] man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

Revelation 7
9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sit upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God forever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, you know. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sits on the throne shall dwell among them.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Isaiah 16
1 Send you the lamb to the ruler of the land from Sela [the rock, another name for Petra – the Rock who is Christ] to the wilderness, unto the mount of the daughter of Zion.
2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab [the gates of hell] shall be at the fords of Arnon [where we cross over the waters of strife].
3 Take counsel, execute judgment; make your shadow as the night in the midst of the noonday; hide [cathar] the outcasts; bewray not him that wanders.
4 Let mine outcasts dwell with you, Moab; be you a covert [cether] to them from the face of the spoiler: for the extortioner is [the robbers are] at an end, the spoiler ceases, the oppressors are consumed out of the land.
5 And in mercy shall the throne be established [the king line reestablished]: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
6 We have heard of the pride of Moab [swelling {of Jordan} pride that carries all into death, at the gates of hell]; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth [wall of broken {earthen} vessels: potsherds] shall you mourn; surely they are stricken.
8 For the fields of Heshbon [their strongholds – in which they put their trust] languish, and the vine of Sibmah [smell rotten]: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer [where they need help], they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water you with my tears, O Heshbon, and Elealeh [where God is rising]: for the shouting for your summer fruits and for your harvest is fallen.
10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
11 Wherefore my bowels shall sound like a harp for Moab [the gates of hell], and mine inward parts for Kirharesh [for their brokenness].
12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
13 This is the word that the LORD has spoken concerning Moab [the gates of hell] since that time.
14 But now the LORD has spoken, saying, Within three years, as the years of a hireling, and the glory of Moab shall be contemned [galah – understood to be without value], with all that great multitude [the agitated masses – in tribulation]; and the remnant shall be very small and feeble [without power/strength until they receive the report and the LORD].

This “remnant” is the “residue” spoken of in Isaiah 28:5: the elect remnant who receive the LORD’s teaching and correction.

John 1
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.

1 Peter 2
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Hebrews 6
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinks in the rain that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God [the promise of the son, returning after a separation, as Joseph appeared to his brethren – as in Genesis 49:22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17 below] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.]
8 But that which bears thorns and briers [leaders who rise up due to neglect] is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labor of love, which you have shown toward his name, in that you have ministered to the saints, and do minister.
11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
12 That you be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 Saying, Surely blessing I will bless you, and multiplying I will multiply you.
15 And so, after he had patiently endured, he obtained the promise.
16 For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which entered into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchisedec.

Hebrews 7
1 For this Melchisedec, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

Revelation 12
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up [harpazo – pulled from the fire of hell] unto God, and to his throne.
6 And the woman fled into the wilderness, where she has a place prepared of God, that they should feed [with tasty words] her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael [who stands as God stands, with truth] and his angels fought against the dragon [those, Babylon, whose mouths have deceived the world and led it into confusion now turned mass delusion]; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven [where truth is].
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is [misleaders are] come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood [of lies] after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth [sorry, no global warming today], and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Psalms 127
1 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.
3 Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.
4 As arrows are in the hand of a mighty man; so are children of the youth.
5 Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Psalms 100
1 Make a joyful noise unto the LORD, all you lands.
2 Serve the LORD with gladness: come before his presence [paniym – face] with singing.
3 Know you that the LORD he is God: it is he that has made us, and not we ourselves; we are his people, and the sheep of his pasture.
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5 For the LORD is good; his mercy is everlasting; and his truth endures to all generations.

By His Spirit He has garnished the heavens; His hand has formed the crooked serpent. Lo, these are parts of His ways: but how little a portion is heard of Him? but the thunder of His power who can understand?

The above is Job speaking of the LORD’s work: His voice as like thunder, the sound of understanding that accompanies light from the cloud. As we know, the cloud is where elements of understanding are, when, as now, they are removed from the earth and exist only in heaven. They are from there sent as the latter rain, and understood as the LORD comes with lightning and the voice of God, His thunder.

As we know, the “crooked serpent” is leviathan, the rivers carrying corruption, men’s destructive and misleading ideas and words, which God allows to rise up, swelled with pride in his self-exaltation, hardened in irrational deliberation and emotionally dangerous delusion based action, destroying itself and all allied.

We see this is leviathan, the corrupt words of confusion (Babylon), as we explore the three times used word bariyach, meaning “a fugitive, i.e. the serpent (as fleeing), and the constellation by that name.” Its other two uses are in Isaiah 27:1 & 43:14, respectively describing these definitions. First, it’s “piercing,” describing the serpent leviathan, and second, the “nobles” of Babylon, who the LORD brings down.

As we’ve seen, leviathan is incorrectly rendered “mourning,” as Job 3:8 describes what is about to be raised up cursing the day (light – the time of understanding), which is Satan’s work through Job’s so-called three friends. As we know, these men are those who are false accusers and false prophets using their lies to accuse Job, while ignorant it’s God allowing it, to draw out and destroy their element: their false foundational ideas and ways.

As we’ve also seen, in this, the LORD strengthens His formerly degenerate, weak, and lowly people into behemoth and exposes their attackers as leviathan. This is the reality of our time, God’s people now, evidently hated by the world, under attack by false accusers hoping to destroy their culture and nation.

The title says, while the LORD is bringing this to pass, His plan, unknown as the Holy Spirit, the Paraclete leading us into all truth (heaven), not a word is heard of Him (as it is this day).

Ezekiel 33
29 Then shall they know that I AM the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
30 Also, you son of man [I AM], the children of your people still are talking AGAINST you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.
31 And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.

Job 26
1 But Job [God’s hated people] answered [the accusers] and said,
2 How have you [as has God the Father] helped him that is without power? how save you the arm that has no strength?
3 How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose spirit came from you?
5 Dead things are formed from under the waters, and the inhabitants thereof.
6 Hell is naked before him, and destruction has no covering.
7 He stretches out the north over the empty place, and hangs the earth upon nothing.
8 He binds up the waters in his thick clouds; and the cloud is not rent under them.
9 He holds back the face of his throne, and spreads his cloud upon it.
10 He has compassed the waters with bounds, until the day and night come to an end [this end of the age of ignorance, confusion, and now mass delusion].
11 The pillars of heaven tremble and are astonished at his reproof.
12 He divides the sea [of humanity] with his power, and by his understanding he smites through the proud [wave who’ve risen up and control the world].
13 By his spirit he has garnished [His glistening heritage] the heavens; his hand has formed the crooked serpent [as a hardened foil to raise My People again into strength and life].
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power [this voice, by which only does man live] who can understand?

The word “garnished,” only used here, is the Hebrew word shiphrah, meaning “from 8231; brightness.” It’s from the one time used word (#8231) shaphra, meaning “to glisten, i.e. (figuratively) be (causatively, make) fair.” This word appears in Psalms 16:6, as David speaks of the “goodly” heritage the LORD has given him by His good counsel – this land as My inheritance, in which I rule and reign as His son, in righteousness as He rules and reigns in me and through me. (Does this offend you – that I AM the son of man, the son of David, who the Farther called and sent with right to the throne?)

Psalms 16
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you have said unto the LORD, You are my LORD: my goodness extends not to you;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The LORD is the portion of mine inheritance and of my cup: you maintain my lot.
6 The lines are fallen unto me in pleasant places; yea, I have a goodly [shaphar – the light is My] heritage.
7 I will bless the LORD, who has given me counsel: my reins also instruct me in the night seasons [this time of ignorance – as the sign of the set time].
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoices: my flesh also shall rest in hope.
10 For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption.
11 You will show me the path of life: in your presence [paniym] is fullness of joy; at your right hand [your power – understanding] there are pleasures for evermore.

1 Thessalonians 2
19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our LORD Jesus Christ at his coming?
20 For ye are our glory and joy.

1 Thessalonians 3
1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
2 And sent Timothy, our brother, and minister of God, and our fellow-laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
4 For truly, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.
6 But now when Timothy came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
8 For now we live, if ye stand fast in the LORD. [The very deep. Selah! Now we change the course of history and humanity.]

Isaiah 42
23 Who among you will give ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Isaiah 43
1 But now thus says the LORD that created you, O Jacob, and he that formed you, O Israel, Fear not: for I have redeemed you, I have called you by your name; you are mine.
2 When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you: when you walk through the fire, you shall not be burned; neither shall the flame kindle upon you.
3 For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt [showed you your captors, brought them into the light, into your understanding] for your ransom, Ethiopia and Seba for you [and you see their words of darkness, their cup of ignorance].
4 Since you were precious in my sight, you have been honorable, and I have loved you: therefore will I give men for you, and people for your life.
5 Fear not: for I am with you: I will bring your seed from the east, and gather you from the west;
6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shown, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
14 Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon [confusion], and have brought down all their nobles [bariyach – crooked leviathan], and the Chaldeans [those using their word to deceive, manipulate, and control the world into mass delusion], whose cry is in the ships [in which they seemingly ride above the tribulation of the sea, the agitation they, by their words, intentionally incite].
15 I AM the LORD, your Holy One, the creator of Israel, your King.
16 Thus says the LORD, which makes a way in the sea [in His people at large], and a path in the [these] mighty waters;
17 Which brings forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember you not the former things, neither consider the things of old.
19 Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.
20 The beast of the field shall honor me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
21 This people have I formed for myself; they shall show forth my praise.
22 But you have not called upon me, O Jacob; but you have been weary of me, O Israel.
23 You have not brought me the small cattle of your burnt offerings; neither have you honored me with your sacrifices. I have not caused you to serve with an offering, nor wearied you with incense.
24 You have bought me no sweet cane with money, neither have you filled me with the fat of your sacrifices: but you have made me to serve with your sins, you have wearied me with your iniquities.
25 I, even I, am he that blots out your transgressions for mine own sake, and will not remember your sins.
26 Put me in remembrance: let us plead together: declare you, that you may be justified.
27 Your first father has sinned, and your teachers have transgressed against me.
28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

Isaiah 44
1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2 Thus says the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you, Jesurun [God’s people, who He will make prosperous], whom I have chosen.
3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon your seed, and my blessing upon your offspring:
4 And they shall spring up as among the grass, as willows by the water courses.
5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
6 Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them.
8 Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, Ye have sold yourselves for naught; and ye shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
12 For ye shall not go out with haste, nor go by flight: for the LORD will go before paniym – will be present with] you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report [shmuw’ah – which {not believing} is the only vexation]? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Below is a portion of the post from 11 February 2020 and reposted on 9 March 2021:
In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

In previous posts, we’ve been discussing the enemies mixed among us, those who’ve in their attempts, their plotting, to destroy us, unwittingly wandered, and misled sleeping masses who follow them, into imminent self-destruction.

We understand the above-mentioned “serpent” to be those whose poison is in their mouth, misleading through speaking ignorance, most often with malice.

Leviathan is the river carrying these words to the masses, who are represented as the sea. Leviathan is, as is Levi, from the Hebrew word lavah, meaning to twine together, as in to join as one. In this context, we understand Leviathan (and the priesthood) as the place where God’s word, truth, is mixed with error (sin), corrupting them (truth and God’s word) both.

The effect of this pollution is represented in the dragon, from the word tanniyn, which is rendered as serpent, whale, and dragon, all speaking of their wide-open mouths with which they devour.

In this we understand these words, the corruption of truth, as the underlying agitation, the seismos, causing the storm in the sea (the resulting confusion and chaos of the masses). It is into this stormy sea Jonah was cast, to be swallowed by the whale, whose even open mouth we’ve also seen is the great gulf (chasma) between heaven and hell. We know hell is the belly of the earth where the LORD Jesus said He would be, as was Jonah in the whale’s (ketos) belly.

As we have seen, this corruption of truth, the pollution of God’s word, by leviathan and the priesthood, is the cause of the darkness, the induced ignorance that produces mass confusion agitating the masses. The solution is simple understanding, the product of eliminating malicious and self-centric intent and with pure intentions teach and preach the truth.

In John, there are two times we are told of the stone “taken away” from the mouth of the tomb, John 11:39 and 21:1, both from the Greek word airo. This is the word we’ve recently discussed as associated with the words aer (air), oros (mountain) and ouranos (heaven). As we’ve seen, heaven is when the word is rightly divided (hell the opposite), separating the corrupt from the pure; the cloud is where understanding went and is held once it left the earth; and the air (seen in all these words) are ideas and thoughts, spirits, in the minds of men producing their words and actions (works).

The first time (John 11:39) the stone is “taken away” it is the LORD commanding it as a prerequisite for Lazarus’ rising from the dead. As we’ve seen, Lazarus in the English rendering of the Greek rendering of the Hebrew name Eleazar (meaning God has helped). Eleazar is the son of Aaron, who is the brother of Moses, both from the tribe of Levi and the beginning of the Levitical priesthood. It is through Eleazar the priesthood is raised up, after two other sons of Aaron, Nadab and Abihu, corrupted it by “offered strange fire before the LORD, which he commanded them not.” (See Leviticus 10:1 & 2)

The word airo is the word used many times to tell of the LORD coming to “take away” our sin. It is speaking of the work of the devil as what causes sin, misleading into error. Sins in ignorance are the stone on the mouth of the tomb, among the dead who are dumb and silent, unable to see and hear the LORD calling back to life and to open their mouths. The “taking away” of the stone comes by rejecting the strange fire these misleaders offer, once we have received and understand the knowledge of the truth.

The other time John speaks of the stone “taken away” it’s when the children of God come to the tomb and find it (the stone) already removed. It is taken away so they see He isn’t in there among the dead; He is risen!

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons [children] of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies [removes corruption – with pure waters] himself, even as he is pure.
4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away [airo] our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil [the misleader]; for the devil sins [has misled] from the beginning. For this purpose the Son of God was manifested, that he might destroy the works [misleading] of the devil.
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.

Hebrews 10
21 And having a high priest [as Eleazar] over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together [into one unified body, which all have forsaken], as the manner of some is; but exhorting one another [to join with the LORD]: and so much the more, as you see the day approaching.
26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins, [This is speaking of those who know the truth, and continue on in known error, maliciously misleading.]
27 But a certain fearful looking for of judgment and fiery indignation [again see Leviticus 10:2], which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the LORD. And again, The LORD shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

As we’ve seen in previous posts, in the context of what brings darkness, the Hebrew word levyathan (leviathan) is in Job 3:8 rendered “their mourning.” There it tells of those who curse the day, the light (understanding), who are ready to raise up (leviathan) their mourning. The following verse then tells of the stars then becoming dark, and as they are looking for light (understanding) they are unable to find it (because of the mixing in the rivers).

Job 3
1 After this opened Job [hated by the world] his mouth, and cursed his day [by silence allowing understanding to become corrupted, and only in His troubles does he speak and search for understanding].
2 And Job spoke, and said,
3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
5 Let darkness and the shadow of death stain it; let a cloud [where understanding is held] dwell upon it; let the blackness of the day terrify it.
6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
7 Lo, let that night be solitary, let no joyful voice come therein.
8 Let them curse it that curse the day, who are ready to raise up their mourning [leviathan – the rivers of ignorance, mixed words, that will flow from his three friends].
9 Let the stars [his friends] of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
10 Because it shut not up the doors of my mother’s womb [who taught wisdom and knowledge, giving understanding], nor hid sorrow from mine eyes.
11 Why died I not from the womb [in the belly of the earth]? why did I not give up the ghost when I came out of the belly?
12 Why did the knees prevent me? or why the breasts that I should suck?
13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14 With kings and counselors of the earth, which build desolate places for themselves;
15 Or with princes that had gold, who filled their houses with silver:
16 Or as a hidden untimely birth I had not been; as infants which never saw light.
17 There the wicked cease from troubling; and there the weary be at rest.
18 There the prisoners rest together; they hear not the voice of the oppressor.
19 The small and great are there; and the servant is free from his master.
20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;
21 Which long for death, but it comes not; and dig for it more than for hid treasures;
22 Which rejoice exceedingly, and are glad, when they can find the grave?
23 Why is light given to a man whose way is hid, and whom God has hedged in?
24 For my sighing comes before I eat, and my roaring is poured out like the waters.
25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me [great tribulation].
26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

The LORD then again, in Job 41:1, speaks of leviathan, saying He has drawn him out, not only so we would see him, but also so he would see himself, and be raised up again for the work God has intended him. It is in this same light we read Isaiah 27.

Job 41
1 Can you draw out leviathan with a hook? or his tongue with a cord which you let down?
2 Can you put a hook into his nose? or bore his jaw through with a thorn?
3 Will he make many supplications unto you? will he speak soft words unto you?
4 Will he make a covenant with you? will you take him for a servant forever?
5 Will you play with him as with a bird? or will you bind him for your maidens?
6 Shall the companions make a banquet of him? shall they part him among the merchants?
7 Can you fill his skin with barbed irons? or his head with fish spears?
8 Lay your hand upon him, remember the battle, do no more.
9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
10 None is so fierce that dare stir him up: who then is able to stand before me?
11 Who has prevented [[qadam]] me, that I should repay him? whatsoever is under the whole heaven is mine.
12 I will not conceal his parts, nor his power, nor his comely proportion.
13 Who can discover the face of his garment? or who can come to him with his double bridle?
14 Who can open the doors of his face? his teeth are terrible round about.
15 His scales are his pride, shut up together as with a close seal.
16 One is so near to another, that no air can come between them.
17 They are joined one to another, they stick together, that they cannot be sundered.
18 By his neesings a light does shine, and his eyes are like the eyelids of the morning.
19 Out of his mouth go burning lamps, and sparks of fire leap out.
20 Out of his nostrils goes smoke, as out of a seething pot or caldron.
21 His breath kindles coals, and a flame goes out of his mouth.
22 In his neck remains strength, and sorrow is turned into joy before him.
23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
25 When he raises up himself, the mighty are afraid: by reason of breakings they purify themselves.
26 The sword of him that lays at him cannot hold: the spear, the dart, nor the habergeon.
27 He esteems iron as straw, and brass as rotten wood.
28 The arrow cannot make him flee: sling-stones are turned with him into stubble.
29 Darts are counted as stubble: he laughs at the shaking of a spear.
30 Sharp stones are under him: he spreads sharp pointed things upon the mire.
31 He makes the deep to boil like a pot: he makes the sea like a pot of ointment.
32 He makes a path to shine after him; one would think the deep to be hoary.
33 Upon earth there is not his like, who is made without fear.
34 He beholds all high things: he is a king over all the children of pride.

Job 42
1 Then Job answered the LORD, and said,
2 I know that you can do every thing, and that no thought can be withheld from you.
3 Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
4 Hear, I beseech you, and I will speak: I will demand of you, and declare you unto me.
5 I have heard of you by the hearing of the ear: but now mine eye sees you.
6 Wherefore I abhor myself, and repent in dust and ashes.
7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz [his god is wealth] the Temanite [seat of wisdom – the place of the Theophany], My wrath is kindled against you, and against your two friends: for you have not spoken of me the thing that is right, as my servant Job has.
8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that you have not spoken of me the thing which is right, like my servant Job.
9 So Eliphaz [his god is wealth] the Temanite [seat of wisdom – the place of the Theophany] and Bildad [confused about love] the Shuhite [which brings his wealth] and Zophar [preaching a departure {rapture}] the Naamathite [as he hides behind a false pleasantness] went, and did according as the LORD commanded them: the LORD also accepted Job.
10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and everyone an earring of gold.
12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
13 He had also seven sons and three daughters.
14 And he called the name of the first, Jemima [dove, warm, and day – reaching the expected end, and there warmed {enlightened} by the rising sun]; and the name of the second, Kezia [sanctified – separated for the LORD’s work]; and the name of the third, Kerenhappuch [as the rays of the sun adorning the earth].
15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
16 After this lived Job a hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
17 So Job died, being old and full of days.

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing [[bariyach – the nobles of Babylon, whose word have manipulated and controlled the world into mass delusion]] serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
2 In that day sing you unto her, A vineyard of red wine.
3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
7 Has he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
8 In measure, when it shoots forth, you will debate with it: he stays his rough wind in the day of the east wind.
9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
10 Yet the defensed city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.
12 And it shall come to pass in that day, that the LORD shall beat off [the fruit] from the channel of the river unto the stream of Egypt, and you shall be gathered one by one, O you children of Israel.
13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria [at the hand of the communists among us], and the outcasts in the land of Egypt [under the hand of oppression – under a Pharaoh who doesn’t know Joseph], and shall worship the LORD in the holy mount at Jerusalem.

Psalms 68 [added 9 March 2021]
11 The LORD gave the word: great was the company of those that published it.
12 Kings of armies did flee apace: and she that tarried at home divided the spoil.
13 Though you have lien among the pots, yet shall you be as the wings of a dove [the sign of the end reached] covered with silver, and her feathers with yellow gold.
14 When the Almighty scattered kings in it, it was white as snow in Salmon [over darkness].
15 The hill of God is as the hill of Bashan [is fruitful]; a high hill as the hill of Bashan [fruitfulness].
16 Why leap you, you high hills? this is the hill which God desires to dwell in; yea, the LORD will dwell in it forever.
17 The chariots of God are twenty thousand, even thousands of angels: the LORD is among them, as in Sinai, in the holy place.
18 You have ascended on high, you have led captivity captive: you have received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
19 Blessed be the LORD, who daily loads us with benefits, even the God of our salvation. Selah.
20 He that is our God is the God of salvation; and unto God the LORD belong the issues from death.
21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goes on still in his trespasses [refusing correction].
22 The LORD said, I will bring again from Bashan [by fruitfulness], I will bring my people again from the depths of the sea [from their lowliness in this world]:
23 That your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.
24 They have seen your goings, O God; even the goings of my God, my King, in the sanctuary.

The LORD went forth for the salvation of His people, even for salvation with His anointed; You wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

The above (from Habakkuk 3:13) is the LORD uncovering the foundations of the wicked house, and by this striking through its head. As we know, the wicked are the communists mixed among us, intentionally misleading people and nation into self-destruction. Their political arm is the Democrat (Communist) Party, in cohort with their Chinese allies, enemies domestic and foreign, through their propaganda machine: all mass media project lies and manipulations. These (lies meant to manipulate into surrender and self-destruction), as foretold, have become so grossly separated from rational thought and reality, openly without meaning or effect, sheepishly adhered to in obedience to these Satanic masters of deception, are an apparent mass delusion.

2 Thessalonians 2
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds (katecho – hold you down in oppression] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katecho – holds you down in oppression] will let [hold you down in oppression], until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him [the mass information media and their communist masters], whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send [has sent] them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.

The “sanctification” the LORD has chosen us to, which is His salvation, is from the ten times used Greek word hagiasmos, meaning “purification, i.e. (the state) purity; concretely (by Hebraism) a purifier.”

The passage, specifically verses 13 & 14 above, tell us it’s the Spirit (the LORD unknown, working and speaking) that purifies by truth – that these men are the embodiment of evil, Satanic in practice and principle, their first language the lie, and their intentions to mislead and destroy.

Paul uses the word (hagiasmos) three additional times when speaking to the Thessalonians, in 1 Thessalonians 4:3, 4, & 7. As we know, in this chapter, He describes when we rise, are caught up (harpazo), pulled from the fires, as described in Jude 1:23. These fires of hell are what he speaks of above, where we are held down (katecho), oppressed by the working of Satan, in his mass delusion.

In 1 Thessalonians 4, he speaks of this purity as “abstaining from fornication” and “not in the lust of concupiscence.” These phrases describe the lies, idols put in God’s place, and warn not to desire the things forbidden. They are direct references to the work of Satan in the garden, in the pattern of the son of perdition, which we know alludes to the description of Reuben in Genesis 49, who went up into his father’s bed {exalted himself into his father’s place} and defiles it.

In the garden, the forbidden things were – not following God’s good advice and instead following those who exalt their ways and ideas above His. In doing, the eventual end, which we are now living, is good and evil are reversed, intentionally destructive advice is held up as truth, and known lies from known liars are broadcast to mislead the world.

Paul tells us it is into the state of mass delusion the LORD has come, in the cloud, reassembling the elements of understanding, in the firmament (heaven) where He rightly divides the waters above from the waters below, God’s truth from man’s deceptions. It’s through this purification He catches us away, pulls us forcefully, from the fires into heaven, into full understanding, with Him. (Harpazo means: “to seize (in various applications):–catch (away, up), pluck, pull, take (by force).”)

We are told of this purification (hagiasmos), in Hebrews 12:14 rendered “holiness,” as without which no man can see the LORD. It’s the blinding lies of the world all must be corrected from, and as the chapter says, by receiving correction, we show ourselves His children. As seen, there in verse 25, this (correction) comes from the one speaking from heaven, who is the first begotten by the Father, described in Hebrews 1 & 2.

Friends, before pasting these passages, it must be understood, salvation come by confessing these truths, the church in mass revealing these wicked men as those God warned would come, and confessing we are indeed “in the presence of the LORD Jesus Christ at His coming.” As we know, this quote comes in 1 Thessalonians 2:19, as Paul speaks to those he says, in verse 13, received the word of God they heard, as the word of God not man, as it is in truth. He also speaks of the wicked, those who refuse to let the word of God, His truth, be heard. These wicked men are censoring and suppressing the truth, so their lies can exist in the void: the ignorance and darkness of the world in their shadow.

1 Thessalonians 2
9 For you remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 You are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also (is the power of God) in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men [and are the enemies of, an existential threat to, the human race]:
16 Forbidding us to speak to the Gentiles [those who don’t know God, because they haven’t heard Him] that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy.

2 Thessalonians 2
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.

2 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the LORD may have free course, and be glorified, even as it is with you [as the word of God, as it is in truth]:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the LORD is faithful, who shall establish you, and keep you from evil.
4 And we have confidence in the LORD touching you, that you both do and will do the things which we command you.
5 And the LORD direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our LORD Jesus Christ, that you withdraw yourselves [purify yourselves] from every brother that walks disorderly, and not after the tradition which he received of us.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness [hagiasmos – purity, that comes through the purifier – see Matthew 5:8 & 9 below], without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God [fail by not receiving His gift: the riches of understanding from the cloud: His treasury and storehouse]; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator [idol worshipper], or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more [refused to hear God’s corrective message]:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Matthew 5
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

1 Thessalonians 4
1 Furthermore then we beseech you, brethren, and exhort you by the LORD Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more.
2 For ye know what commandments we gave you by the LORD Jesus.
3 For this is the will of God, even your sanctification [hagiasmos], that you should abstain from fornication [idolatry]:
4 That every one of you should know how to possess his vessel in sanctification [hagiasmos] and honor;
5 Not in the lust of concupiscence [not desiring things forbidden], even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter [as the wicked now defraud the world]: because that the LORD is the avenger of all such, as we also have forewarned you and testified.
7 For God has not called us unto uncleanness, but unto holiness [hagiasmos].
8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren which are in all Macedonia [the houses of dead flesh – God’s sleeping people at large]: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – pulled from the fires] together with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].

2 Corinthians 11
1 Would to God you could bear with me a little in my folly: and indeed bear with me.
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.
4 For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.
5 For I suppose I was not a whit behind the very chief apostles.
6 But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.
7 Have I committed an offense in abasing myself that you might be exalted, because I have preached to you the gospel of God freely?
8 I robbed other churches, taking wages of them, to do you service.
9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia [from their sleep] supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11 Wherefore? because I love you not? God knows.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we [as men in who a spirit is working – of God in us and of Satan in them].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17 That which I speak, I speak it not after the LORD, but as it were foolishly, in this confidence of boasting.
18 Seeing that many glory after the flesh, I will glory also.
19 For you suffer fools gladly, seeing you yourselves are wise.
20 For you suffer, if a man brings you into bondage, if a man devours you, if a man takes of you, if a man exalts himself, if a man smites you on the face [as they do with their masks, a slap in the face of a different kind, but all the same, a slap in the face].
21 I speak as concerning reproach, as though we had been weak. Howbeit where-in-so-ever any is bold, (I speak foolishly,) I am bold also.

Matthew 5
11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 You are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 You are the light of the world. A city that is set on a hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For truly I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Jude 1
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core [korah].
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – the “caught up” of 1 Thessalonians 4:17 – which is twisted into a rapture by those who will perish by following such false doctrines to their own end – they should fear, and not despise the LORD’s dominion] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

The word “gainsaying,” in verse 11 above, is the Greek antilogia, which only appears four times, meaning, “from a derivative of 483 [antilego]; dispute, disobedience.”

The word (antilogia – the words of antichrists, spoken against Him) is rendered “contradiction” in Hebrews 12:3 above. There it tells of the course now set before us, enduring their reviling and blasphemy to get this word out.

Hebrews 1
1 God, who at sundry times and in divers manners [in different times and in many different parts] spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things [the fullness – putting the pieces together], by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding [phero – as in phosphoros in 2 Peter 1:19 below] all things by the word [carried the full load of the light] of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high [until now when He again stands with us]:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels [those to whom he has given His messages in parts] said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him [let all their partial messages witness to His glory and presence, as we stand].
7 And of the angels he says, Who makes his angels [messengers] spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness [His correct reading and speaking the Fathers word, as intended when delivered] is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity [those who’ve twisted and perverted God’s truth, and now all truth, and led the world into self-destruction]; therefore God, even your God, has anointed you with the [endless supply of oil, as if God’s word from Elijah] oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation [themelioo] of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels [to which of His messenger] said he at any time, Sit on my right hand [where My power is shown, as rays of light coming from it], until I make your enemies your footstool [until they realize, this is Teman and Paran, the place of the Theophany, when all things are brought together and plainly seen {understood – brought into the light}]?
14 Are they not all ministering spirits, sent forth [with this word] to minister for them who shall be heirs of salvation?

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perditions].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

Habakkuk 3
1 A prayer of Habakkuk [meaning to take hold of, with His hand] the prophet upon Shigionoth [those who have strayed, been misled].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive your work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3 God came from Teman [the place of the Theophany, where wisdom is found, after it is rescued from the enemies among us], and the Holy One from mount Paran [where things are made clear]. Selah. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [giving understanding]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured [assessed] the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan [darkness – ignorance] in affliction: and the curtains of the land of Midian [strife – the places of endless argument] did tremble.
8 Was the LORD displeased against the rivers [or their pollution by the lies of men]? was your anger against the rivers [or the lies in them]? was your wrath against the sea [into which the river flows their polluted information], that you did ride upon your horses and your chariots of salvation?
9 Your bow was made quite naked, (according to the oaths of the tribes, even your word) [this parenthetical statement is referring us Joseph’s blessing written in Genesis 49]. Selah. You did cleave the earth with rivers [through which these pure waters flow].
10 The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered his voice [qowl], and lifted up his hands on high.
11 The sun and moon [church and state governments – misleaders] stood still in their habitation: at the light [understanding] of your arrows they went, and at the shining of your glittering spear.
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering [‘arah – uncovering] the foundation unto the neck. Selah.
14 You did strike through with his staves the head [misleaders] of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice [qowl]: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.

Psalms 62
1 Truly my soul waits upon God: from him comes my salvation.
2 He only is my rock and my salvation; he is my defense; I shall not be greatly moved.
3 How long will you imagine mischief against a man? you shall be slain all of you: as a bowing wall shall you be, and as a tottering fence.
4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
5 My soul, wait you only upon God; for my expectation is from him.
6 He only is my rock and my salvation: he is my defense; I shall not be moved.
7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
8 Trust in him at all times; you people, pour out your heart before him: God is a refuge for us. Selah.
9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
11 God has spoken once; twice have I heard this; that power belongs unto God.
12 Also unto you, O LORD, belongs mercy: for you render to every man according to his work.

Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you be altogether unto me as a liar, and as waters that fail?

The above is Jeremiah’s complaint, which comes amid a conversation with the LORD (Jehovah). He is speaking, above in Jeremiah 15:18, of his pain and wound personally reflecting the condition and sentiments of God’s people at larger.

The LORD’s answer comes as follows:

If you return [shuwb], then will I bring you again [shuwb], and you shall stand before [paniym – presence of] me: and if you take forth the precious from the vile, you shall be as my mouth: let them return [shuwb] unto you; but return [shuwb] not you unto them.
20 And I will make you unto this people a fenced brazen wall: and they shall fight against you, but they shall not prevail against you: for I am with you to save you and to deliver you, says the LORD.
21 And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.

The word shuwb, which we’ve often discussed as describing repentance, our returning to the LORD by going back to the point of departure. Its meaning, from the Strong’s Hebrew Dictionary, is “to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again.”

It (shuwb), as described above, is a central focus of Christian faith, the sure mercies the LORD promised David, to correct His children when they stray from the right path, and to bring them back to the point of departure. This is the LORD’s long-suffering, through, in, those He chooses and sends, bodies He prepares for Himself, to in them reveal His grace and mercy, which is His glory and presence manifested as God with us. This act must be responded to, as stated above, by separating the “precious from the vile.”

The word “vile” is the nine times used Hebrew word zalal, meaning “to shake (as in the wind), i.e. to quake; figuratively, to be loose morally, worthless or prodigal.” The idea is described in the shaking the comes with the one speaking from heaven (in the firmament where the waters are rightly divided, meaning the words of men are separated from God’s, which they’ve corrupted). These aspects are written of in Hebrews 1, 2, and 12, as the LORD corrects those who, by it, become His prodigal sons returned to Him, as He shakes the world, to remove the things shaken.

This event is enacting the “law of separation,” the “cutting off” described in the Hebrew word karath, meaning “to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces).”

Romans 9
28 For He will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.

Isaiah 55
1 Ho, every one that thirsts, come you to the waters, and he that has no money; come you, buy, and eat; yea, come, buy wine and milk without money and without price.
2 Wherefore do you spend money for that which is not bread? and your labor for that which satisfies not? hearken diligently unto me, and eat you that which is good, and let your soul delight itself in fatness.
3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make [karath – cut] an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the people, a leader and commander to the people.
5 Behold, you shall call a nation that you know not, and nations that knew not you shall run unto you because of the LORD your God, and for the Holy One of Israel; for he has glorified you.
6 Seek you the LORD while he may be found, call you upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return [shuwb] unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts, neither are your ways my ways, says the LORD.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain comes down, and the snow from heaven, and return [shuwb] not thither, but water the earth, and makes it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11 So shall my word be that goes forth out of my mouth: it shall not return [shuwb] unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13 Instead of the thorn [misleaders – grown from neglect] shall come up the fir tree [the chosen, who will feed and nourish], and instead of the brier [misleaders] shall come up the myrtle tree [hadac – those who will trample down the wicked]: and it shall be to the LORD for a name, for an everlasting sign [‘owth] that shall not be cut off [karath – as in Isaiah 9:14 thru 16, saying “Therefore the LORD will cut off {karath} from Israel head and tail, branch and rush, in one day. The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail. For the leaders of this people cause them to err; and they that are led of them are destroyed.”].

This “cutting off,” and the “sure mercies” in saving those awakened from the sleep that’s separated them from the Father in the Son, are patterns explained in the first two appearances of the word karath (Genesis 9:11 & 15:18). The first is telling of the bow in the cloud, as the sign the LORD would never again destroy all flesh by this flood of water. The second describes the covenant the LORD made with Abram (Abraham), when the long deep sleep began in the fiery furnace. As discussed many times, Daniel 12 gives us the timing pointing to now as when the sleep ends, of which he also speaks in Daniel 9. There he says it’s as the seventy weeks of desolation caused by the prince, the misleaders in the Reuben type, who caused Messiah (as was Joseph) to be cut off (karath), but not from Himself. There we’re told of its ending in a flood, which is the war of ideas, in which the wickedness of the misleaders ends, and God’s chosen king (Shiloh – of peace) anointed.

Daniel 9
8 O LORD, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him;
10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11 Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the LORD’s sake.
18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your name.
20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give you skill and understanding.
23 At the beginning of your supplications the commandment came forth, and I am come to show you; for you are greatly beloved: therefore understand the matter, and consider the vision.
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off [karath], but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Genesis 9
8 And God spoke unto Noah, and to his sons with him, saying,
9 And I, behold, I establish my covenant with you, and with your seed after you;
10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11 And I will establish my covenant with you, neither shall all flesh be cut off [karath] any more by the waters of a flood; neither shall there any more be a flood to destroy the earth [but rather to save those who receive correction].
12 And God said, This is the token [‘owth] of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13 I do set my bow in the cloud [when understanding has left the earth, the light will be rightly divided], and it shall be for a token [‘owth] of a covenant between me and the earth.
14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
17 And God said unto Noah, This is the token [‘owth] of the covenant, which I have established between me and all flesh that is upon the earth.

Genesis 15
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said unto him, So shall your seed be.
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur [I pulled you from the flames] of the Chaldees [those who’ve deceived and manipulated the world, and have now destroyed it], to give you this land to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds [tsippowr] divided he not.
11 And when the fowls came down upon the carcasses, Abram drove them away.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And you shall go to your fathers in peace; you shall be buried in a good old age.
16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites [those who’ve exalted their ways and ideas above God’s] is not yet full.
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
18 In the same day the LORD made [karath – cut] a covenant with Abram, saying, Unto your seed have I given this land, from the river of Egypt [the rivers of oppression] unto the great [this is great light, contrasted with the great darkness of verse 12] river, the river Euphrates [until these rushing water break forth and are fruitful]:

2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years [etos], and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction [antilogia – the words of antichrists] of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?

22 But you [by this correction, by removing the vile leaven of corruption] are come unto mount Zion, and unto the city of the living [zao] God, the heavenly Jerusalem, and to an innumerable company of angels [who have seen God and are sent to preach His word],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 1
1 God, who at sundry times and in divers manners [in different times and in many different parts] spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things [the fullness – putting the pieces together], by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding [phero – as in phosphoros in 2 Peter 1:19 below] all things by the word [carried the full load of the light] of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high [until now when He again stands with us]:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels [those to whom he has given His messages in parts] said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him [let all their partial messages witness to His glory and presence, as we stand].
7 And of the angels he says, Who makes his angels [messengers] spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness [His correct reading and speaking the Fathers word, as intended when delivered] is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity [those who’ve twisted and perverted God’s truth, and now all truth, and led the world into self-destruction]; therefore God, even your God, has anointed you with the [endless supply of oil, as if God’s word from Elijah] oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation [themelioo] of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels [to which of His messenger] said he at any time, Sit on my right hand [where My power is shown, as rays of light coming from it], until I make your enemies your footstool [until they realize, this is Teman and Paran, the place of the Theophany, when all things are brought together and plainly seen {understood – brought into the light}]?
14 Are they not all ministering spirits, sent forth [with this word] to minister for them who shall be heirs of salvation?

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perditions].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

The word “precious,” in Jeremiah 15:19 above telling of the unshakable things that remain, is the Hebrew word yaqar, meaning valuable.

The following is from the post of 22 January 2019:

1 Samuel 3
1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious [[yakar]] in those days; there was no open vision.
2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;
4 That the LORD called Samuel: and he answered, Here am I.
5 And he ran unto Eli, and said, Here am I; for you called me. And he said, I called not; lie down again. And he went and lay down.
6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for you did call me. And he answered, I called not, my son; lie down again.
7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.
8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for you did call me. And Eli perceived that the LORD had called the child.
9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call you, that you shall say, Speak, LORD; for your servant hears. So Samuel went and lay down in his place.
10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for your servant hears.
11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that hears it shall tingle [tsalal – only used three other times – 2 Kings 21:12, Jeremiah 19:3, and Habakkuk 3:16 – all describing this event, which should make all ears tingle – and the lips quiver of those who it is warning: the house of the corrupted priesthood].
12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.

Understanding the great depth in these words begins in verse 1 above, in the Hebrew word yaqar, rendered “precious.” It is a thirty-six times used word first appearing here, and lastly in Zechariah 14:6 where it is translated “clear” in telling of the day only known to the LORD, when He comes, and all His saints with Him. Isaiah only uses the word one time, in Isaiah 28:16, where it describes the “precious” cornerstone, laid by the LORD God. We know this is the same stone the becomes our sanctuary, and to all others, a snare.

Isaiah 8
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face [[paniym – presence]] from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs [[‘owth]] and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light in them.

Isaiah 28
3 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell [Sheol] are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious [yaqar] corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell [Sheol] shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

When Zechariah speaks of the day of the LORD, saying the light shall not be clear (yaqar), nor dark, meaning understating it will not be seen as having any value, neither will it be covered up, because (as 1 Samuel 3:1 says) “there is no open vision.”

Zechariah 14
…and the LORD my God shall come, and all the saints with you.
6 And it shall come to pass in that day, that the light shall not be clear [yaqar], nor dark:
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

The word “open” in 1 Samuel 3:1 is parats, meaning to break out or forth. It is telling a time when the word of God had not yet broken forth, as planned, upon His enemies. This breaking forth is referring us to Perazim, (the name from perets, from, and the same as, parats), mentioned in Isaiah 28:21, itself directing us to 1 Chronicles 14:11, when David comes to Baal-perazim. There the LORD broke forth upon David’s enemies, by David’s hand like a breaking forth of waters. We know this is speaking in a pattern of this word of God, breaking forth as He has, upon the enemies, the Philistines, meaning those wallowing in the mire stirred up by their own ignorance: their lack of vision.

Isaiah 28
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [[shmuw’ah – doctrine, as an unverified rumor [now confirmed}]].
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [perets], he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.

As we know, the above mention of Gibeon, meaning the heap of this same testimony, is referring us to Joshua 10:10 & 11, which says, “10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon [this testimony heaped up and waiting to break forth], and chased them along the way that goes up to Bethhoron [the house of the prison cell – the house that is the hole of the serpent], and smote them to Azekah [until it was plowed under], and unto Makkedah [until the inhabitants were herded in the direction God wanted them to go]. 11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron [they were attempting to return to the same captivity], that the LORD cast down great stones from heaven upon them unto Azekah [until they were completely plowed under], and they died: they were more which died with hailstones [the waters that were frozen in heaven, reserved for this time and this breaking forth] than they whom the children of Israel slew with the sword.”

When 1 Samuel 3 above tells of Samuel hearing the call of God and thinking it was the call of a man (Eli), it is telling of the dilemma, the same temptation that all men are faced with, now and always, to believe, by understanding, it is God’s calling. When 1 Samuel 9:9 says those who were before called “seer” are now called prophets, seer is from the Hebrew word paniym, meaning face. It is the same word we saw in the prior post, rendered “countenance” in Psalms 11:7, and “presence” in Isaiah 19:1, both telling of the coming of the LORD in this way.

Isaiah 19
1 The burden of Egypt [the captivity of our minds]. Behold, the LORD rides upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence [paniym – face, the same word rendered “countenance” in Psalms 11:7 below], and the heart [the reasoning] of Egypt shall melt [as do the elements {the stoicheion} in 2 Peter 3] in the midst of it.

What was lost, and is now found, is understanding the difference between a prophet and a seer: one is merely a messenger, speaking for God in His absence, the other is understood as God’s presence, speaking the message Himself from the vessel; one is an angel, the other a son, once, by understanding, knowing, by receiving the knowledge of God, and by it the mind of Christ.

Hebrews 6
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which entered into that within the veil [into the presence of God];
20 Whither the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchisedec.

Hebrews 7
1For this Melchisedec, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

Psalms 11
1 In the LORD put I my trust: how say you [teachers of wickedness] to my soul, “Flee as a bird to your mountain?”
2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily [with creations from their own imaginations] shoot at the upright in heart [in his sound mind].
3 If the foundations be destroyed, what can the righteous do?
4 The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
5 The LORD tries the righteous: but the wicked and him that loves violence his soul hates.
6 Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.
7 For the righteous LORD loves righteousness; his countenance [[paniym – His presence]] does behold the upright.

I will strengthen them in the LORD; and they shall walk up and down in his name, says the LORD.

The above, from Zechariah 10:12, is the LORD describing when he will strengthen us by His presence manifested, which He describes using “His name” Jehovah. The proper rendering of the text is “I will strengthen them in Jehovah; and they shall walk up and down in his name, says Jehovah.”

The word translated “they shall walk up and down” is the Hebrew word halak, here speaking of when God’s people have become His “goodly horse in the battle,” and realize they are those He speaks of in Zechariah 1:10 & 11. He there calls them “myrtle trees,” from the six times used Hebrew word hadac, meaning said to be uncertain, while appearing to be from the word hadak, meaning “to crush with the foot.” It (hadak) only appears one time, in Job 40:12, there describing when Job (God’s hated people) put his hand over His mouth, and (Job 42:5) heard and finally saw God.

These passages speak of when the LORD (Jehovah – now) will “Look on every one that is proud, and bring him low; and tread down [hadak] the wicked in their place.” He is speaking of His working through His people, who we know He describes as behemoth, who, in Job 40:15, He tells Job to behold (see). Later in Job 41, He describes the wicked as leviathan, a name we have studied in detail. They are those the LORD draws into plain view, as if with hooks in their mouths, and catches in the snare of their own lying words.

As we know, leviathan is incorrectly rendered “mourning” in Job 3:8, where it’s talking about the false accusers (Job’s three friends, falsely so-called) the LORD is about to draw out into the open and expose Satan (the spirit of the fallen messenger) working in and through them. For this purpose, God sends us into the world, to draw the fire of those deceiving and misleading the world into destruction: the long walk into the death of all humanity, foretold in the garden. It’s into this end the LORD appears, Jehovah himself revealed, walking this walk with us, to delivers us from death: the end from which we cannot deliver ourselves without His strength. Amen! Selah!

Job 3 [not yet understanding why he must suffer]
3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
7 Lo, let that night be solitary, let no joyful voice come therein.
8 Let them curse it that curse the day, who are ready to raise up their mourning [leviathan, the deceivers and misleaders in church and state, whose advice leads man into destruction and death: the original curse come from altering the meaning of good and evil, the fruit forbidden for our good – God gave good advice, which Satan altered to mislead into not following].
9 Let the stars [God’s once enlightened people] and of the twilight thereof be dark [became ignorant]; let it look for light, but have none; neither let it see the dawning of the day [because of which {ignorance, and ignorant of it} they don’t see the light {understanding} when the LORD appears with it]:
10 Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
12 Why did the knees prevent me? or why the breasts that I should suck?
13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14 With kings and counsellors of the earth, which build desolate places for themselves;
15 Or with princes that had gold, who filled their houses with silver:
16 Or as a hidden untimely birth I had not been; as infants which never saw light.
17 There the wicked cease from troubling [rogez]; and there the weary be at rest.
18 There the prisoners rest together; they hear not the voice of the oppressor.
19 The small and great are there; and the servant is free from his master.
20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;
21 Which long for death, but it comes not; and dig for it more than for hid treasures;
22 Which rejoice exceedingly, and are glad, when they can find the grave?
23 Why is light given to a man whose way is hid, and whom God has hedged in?
24 For my sighing comes before I eat, and my roarings are poured out like the waters.
25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
26 I was not in safety, neither had I rest, neither was I quiet; yet trouble [rogez] came.

The one time used name behemoth, is said to mean Nile-horse, for the hippopotamus. It’s from the word behemah, meaning to be mute, as in a dumb beast. It refers to the wild ass loosed and the horse strengthened, which the LORD speaks of in Job 39, all speaking of His people. In this context of not knowing or speaking, there He also describes them as goats of the rock calving, and later as the ostrich deprived of wisdom and understanding, forgetting her young, and scorning the horse and her Rider.

Job 39
1 Know you the time when the wild goats of the rock bring forth? or can you mark when the hinds do calve?
2 Can you number the months that they fulfil? or know you the time when they bring forth?
3 They bow themselves, they bring forth their young ones, they cast out their sorrows.
4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
5 Who has sent out the wild ass free? or who has loosed the bands of the wild ass?
6 Whose house I have made the wilderness, and the barren land his dwellings.
7 He scorns the multitude of the city, neither regards he the crying of the driver.
8 The range of the mountains is his pasture, and he searcheth after every green thing.
9 Will the unicorn be willing to serve you, or abide by your crib?
10 Can you bind the unicorn with his band in the furrow? or will he harrow the valleys after you?
11 Will you trust him, because his strength is great? or will you leave your labor to him?
12 Will you believe him, that he will bring home your seed, and gather it into your barn?
13 Gave you the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
14 Which leaves her eggs in the earth, and warms them in dust,
15 And forgets that the foot may crush them, or that the wild beast may break them.
16 She is hardened against her young ones, as though they were not hers: her labor is in vain without fear;
17 Because God has deprived her of wisdom, neither has he imparted to her understanding.
18 What time she lifts up herself on high, she scorns the horse and his rider.
19 Have you given the horse strength? have you clothed his neck with thunder?
20 Can you make him afraid as a grasshopper? the glory of his nostrils is terrible.
21 He paws in the valley, and rejoices in his strength: he goes on to meet the armed men.
22 He mocks at fear, and is not affrighted; neither turns he back from the sword.
23 The quiver rattles against him, the glittering spear and the shield.
24 He swallows the ground with fierceness and rage [rogez – trouble, word and silence as the cause]: neither believes he that it is the sound of the trumpet.
25 He says among the trumpets, Ha, ha; and he smells the battle afar off, the thunder of the captains, and the shouting [as the tumpet].
26 Does the hawk fly by your wisdom, and stretch her wings toward the south?
27 Does the eagle mount up at your command, and make her nest on high?
28 She dwells and abides on the rock, upon the crag of the rock, and the strong place.
29 From thence she seeks the prey, and her eyes behold afar off.
30 Her young ones also suck up blood: and where the slain are, there is she.

Job 40
1 Moreover the LORD answered Job, and said,
2 Shall he that contend with the Almighty instruct him? he that reproves God, let him answer it.
3 Then Job answered the LORD, and said,
4 Behold, I am vile; what shall I answer you? I will lay mine hand upon my mouth.
5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
6 Then answered the LORD unto Job out of the whirlwind, and said,
7 Gird up your loins now like a man: I will demand of you, and declare you unto me.
8 Will you also disannul my judgment? will you condemn me, that you may be righteous?
9 Have you an arm like God? or can you thunder with a voice like him?
10 Deck [‘adah] yourself now with majesty and excellency; and array yourself with glory and beauty.
11 Cast abroad the rage of your wrath: and behold every one that is proud, and abase him.
12 Look on every one that is proud, and bring him low; and tread down [hadak] the wicked in their place.
13 Hide them in the dust together; and bind their faces in secret.
14 Then will I also confess unto you that your own right hand can save you.
15 Behold now behemoth, which I made with you; he eats grass as an ox.
16 Lo now, his strength is in his loins, and his force is in the navel of his belly.
17 He moves his tail like a cedar: the sinews of his stones are wrapped together.
18 His bones are as strong pieces of brass; his bones are like bars of iron.
19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.
20 Surely the mountains bring him forth food, where all the beasts of the field play.
21 He lies under the shady trees, in the covert of the reed, and fens.
22 The shady trees cover him with their shadow; the willows of the brook compass him about.
23 Behold, he drinks up a river, and hastes not: he trusts that he can draw up Jordan into his mouth.
24 He taketh it with his eyes: his nose pierces through snares.

Job 41
1 Can you draw out leviathan with a hook? or his tongue with a cord which you let down?
2 Can you put an hook into his nose? or bore his jaw through with a thorn?
3 Will he make many supplications unto you? will he speak soft words unto you?
4 Will he make a covenant with you? will you take him for a servant forever?
5 Will you play with him as with a bird? or will you bind him for your maidens?
6 Shall the companions make a banquet of him? shall they part him among the merchants?
7 Can you fill his skin with barbed irons? or his head with fish spears?
8 Lay your hand upon him, remember the battle, do no more.
9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
10 None is so fierce that dare stir him up: who then is able to stand before me?
11 Who has prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
12 I will not conceal his parts, nor his power, nor his comely proportion.
13 Who can discover the face of his garment? or who can come to him with his double bridle?
14 Who can open the doors of his face? his teeth are terrible round about.
15 His scales are his pride, shut up together as with a close seal.
16 One is so near to another, that no air can come between them.
17 They are joined one to another, they stick together, that they cannot be sundered.
18 By his sneezing a light does shine, and his eyes are like the eyelids of the morning.
19 Out of his mouth go burning lamps, and sparks of fire leap out.
20 Out of his nostrils goes smoke, as out of a seething pot or caldron.
21 His breath kindles coals, and a flame goes out of his mouth.
22 In his neck remains strength, and sorrow is turned into joy before him.
23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
25 When he raises up himself, the mighty are afraid: by reason of breakings they purify themselves.
26 The sword of him that lays at him cannot hold: the spear, the dart, nor the habergeon.
27 He esteems iron as straw, and brass as rotten wood.
28 The arrow cannot make him flee: sling-stones are turned with him into stubble.
29 Darts are counted as stubble: he laughs at the shaking of a spear.
30 Sharp stones are under him: he spreads sharp pointed things upon the mire.
31 He makes the deep to boil like a pot: he makes the sea like a pot of ointment.
32 He makes a path to shine after him; one would think the deep to be hoary.
33 Upon earth there is not his like, who is made without fear.
34 He beholds all high things: he is a king over all the children of pride.

Job 42
1 Then Job answered the LORD, and said,
2 I know that you can do everything, and that no thought can be withheld from you.
3 Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
4 Hear, I beseech you, and I will speak: I will demand of you, and declare you unto me.
5 I have heard of you by the hearing of the ear: but now mine eye sees you.
6 Wherefore I abhor myself, and repent in dust and ashes.
7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite [those in the seats of the wise, who, because they made {gold} wealth their idols, became fools], My wrath is kindled against you, and against your two friends: for you have not spoken of me the thing that is right, as my servant Job has.

The word halak appears once in Zephaniah, in Zephaniah 1:17, where it tells of when God’s people “walk” as blind men. As we’ve seen, the name Zephaniah is from the word tsaphan, meaning “to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk.” In Zechariah 1:10 & 11, it (halak) is used of God’s people as the myrtle tree among who the LORD has “walked” as a man unknown.

Below, ending at 2 Samuel 22, is from the post of 8 January 2021:
The question humbly posed to the LORD today: What is His plan from here? His answer follows.

Seeing His answer, in Zephaniah 1, we see He is speaking of His provision of hidden treasure, specifically reserved for this moment, and (the truly valuable) with power to bring all things under His glorious rule. As we know, Zephaniah, from tsaphan and Jehovah, means Jehovah has secreted, or Jehovah has treasured (hidden in His treasure house). The height of ignorance is to think the LORD God Almighty would not have provided (planned) a response for this ending. We know He said, “He will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.” (Romans 9:28 quoting Isaiah 10:23)

The LORD’s answer: Zephaniah 1
12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
14 The great day of the LORD is near, it is near, and hastens greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
16 A day of the trumpet and alarm against the fenced cities, and against the high towers.
17 And I will bring distress upon men, that they shall walk [halak] like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

Zephaniah 2
1 Gather yourselves together, yea, gather together, O nation not desired;
2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you.
3 Seek you the LORD, all you meek of the earth [for the meek shall inherit the earth], which have wrought his judgment; seek righteousness, seek meekness: it may be you shall be hid in the day of the LORD’s anger.

The word “meekness” above, defining the persona of the meek, is the Hebrew word ‘anavah, meaning, “condescension, human and subjective (modesty), or divine and objective (clemency).” It is only used five other times, all describing humility (the character of the humble). David twice uses it, 2 Samuel 22:36, and Psalms 18:35, both in his saying it is the LORD’s “gentleness” that made him great, meaning it is the LORD’s condescension, in him and through him working, leading and speaking to His people.

2 Samuel 22
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power: and he makes my way perfect.
34 He makes my feet like hinds’ feet: and sets me upon my high places.
35 He teaches my hands to war; so that a bow of steel is broken by mine arms.
36 You have also given me the shield of your salvation: and your gentleness [‘anavah] has made me great.
37 You have enlarged my steps under me; so that my feet did not slip.
38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you have girded me with strength to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of mine enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.

Zechariah 1
2 The LORD has been sore displeased with your fathers.
3 Therefore say you unto them, Thus says the LORD of hosts; Turn you unto me, says the LORD of hosts, and I will turn unto you, says the LORD of hosts.
4 Be you not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn you now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
5 Your fathers, where are they? and the prophets, do they live for ever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so has he dealt with us.
7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah [Jehovah has remembered], the son of Berechiah [those Jehovah has blessed], the son of Iddo [‘adah, meaning “to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon)”] the prophet, saying,
8 I saw by night, and behold a man [the leaders of God people, who road them into desolation] riding upon a red horse, and he stood among the myrtle trees [hadac – those who, when returned to the LORD, will trample down the wicked] that were in the bottom [in his shadow {of desolation and death}]; and behind him were there red horses, speckled, and white.
9 Then said I, O my LORD, what are these? And the angel that talked with me said unto me, I will show you what these be.
10 And the man [the LORD] that stood among the myrtle trees [hadac] answered and said, These are they whom the LORD has sent to walk to and fro [halak] through the earth.
11 And they answered the angel of the LORD that stood among the myrtle trees [hadac – who are as Job and his friends], and said, We have walked to and fro [halak] through the earth, and, behold, all the earth sits still, and is at rest [silent, dumb].
12 Then the angel of the LORD answered and said, O LORD of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these threescore and ten years [the desolation caused by the abominations put in God’s place – under the control of confusion]?
13 And the LORD answered the angel that talked with me with good words and comfortable words [leading with good advice, into all truth].
14 So the angel that communed with me said unto me, Cry you, saying, Thus says the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16 Therefore thus says the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, says the LORD of hosts, and a line shall be stretched forth upon Jerusalem [I will rightly assess {judge} their condition].
17 Cry yet, saying, Thus says the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.

Zechariah 3
1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist [satan] him.
2 And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked [the harpazo – referred to in Jude 1:23] out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him [the garments spotted by the flesh – of Jude 1:23]. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments [the clothing of the cleansed priest]. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways [derek], and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch.
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, says the LORD of hosts, and I will remove the iniquity of that land in one day.
10 In that day, says the LORD of hosts, shall you call every man his neighbor under the vine and under the fig tree.

Zechariah 4
1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
2 And said unto me, What see you? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4 So I answered and spoke to the angel that talked with me, saying, What are these, my LORD?
5 Then the angel that talked with me answered and said unto me, Know you not what these be? And I said, No, my LORD.
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, says the LORD of hosts.
7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones [the body of Christ in church and state, Joshua, the cleansed priesthood, and Zerubbabel, those who come to life by coming out of confusion, out of the tribulation fires, out of the world’s mass delusion caused by the deceivers], that stand by the LORD of the whole earth.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he makes it not to grow.
6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightning, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with the froward you will show yourself froward.
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle [niyr]: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand holds me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lift me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence.

Friends, “of making many books there is no end; and much study is a weariness of the flesh.” This quote, Ecclesiastes 12:12, comes as Solomon describes a time such as this when much is written without any effect on the sleeping and still silent readers. “Such is the way of an adulterous woman; she eats, and wipes her mouth, and says, I have done no wickedness.”

Ecclesiastes 12
1 Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw nigh, when thou shall say, I have no pleasure in them;
2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain [as now when there is no understanding in the earth: it lacking in the church, government, and God’s people, the elements of understanding, sent as the early and latter rain, have returned to heaven where they are held as if in the cloud]:
3 In the day when the keepers of the house shall tremble [be in fear as they are now], and the strong men shall bow themselves [to Babylon, the confusion that now rules the world into mass delusion], and the grinders [the work of God’s people] cease because they are few, and those that look out of the windows be darkened [those who should see what is coming and has come, are ignorant of it],
4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low [how can we sing the songs of joy by the rivers of Babylon];
5 Also when they shall be afraid of that which is high [the wicked in power, as they are], and fears shall be in the way, and the almond tree shall flourish [when this word springs forth as first life], and the grasshopper [and the devourers] shall be a burden [because they devour the springs of life], and desire shall fail: because man goes to his long home [death], and the mourners go about the streets:
6 Or ever the silver cord be loosed [the house, the body, fall to the ground, in death], or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern [and there is famine and drought for this life-giving word, this manna, bread and waters, this word of God].
7 Then shall the dust return to the earth [which has become “without form, and void”] as it was: and the spirit shall return unto God who gave it.
8 Vanity of vanities [the worthlessness of the worthless], says the preacher; all is vanity [all the world is worthless].
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

As we know, verse 13 above is the subtle but weighty influence in this nation’s founding. It’s partially repeated in the title of the book, The Whole Duty of Man, According to the Law of Nature, written 1673 AD, by Samuel Von Pufendorf. Widely read by the founders, it’s the basis of paragraph 1 of the Declaration of Independence’s preamble stating what entitles us to live free and separate from despotic tyranny.

The whole one-sentence paragraph says, “WHEN in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”

As we know (because we’ve studied it), the law of nature is later stated as “self-evident” truth, proven by the repetitious result occurring in the experience of human interaction. They are laws that, if violated, result in the destruction of peace and civilization in human relationships.

The agreement between (civilized and friendly) people, is to live under these laws, which are also written in the law of God, and to teach them to our offspring. When, as in the time of the founders (as in a state nature, in the void where there is no law or where law becomes so perverted its essential elements: securing life, liberty, and property, no longer exist) those knowing these laws, even seeing their truth manifested in the current events experienced, continually, willfully, and incorrigibly violate them, the only remaining solution is separation. (As we know, this law of separation is the foundation of incarceration in civil law, and in God’s law, it’s the eternal separation into hell of those knowingly destroying the peace, and the peaceful into rest in His kingdom of peace – heavenly Jerusalem.)

As we know, President Calvin Coolidge, in his speech of July 5, 1926, commemorating the 150th anniversary of the Declaration of Independence, mentions Pufendorf as one of those the founders studied. His context was in urging all to follow the same path they followed, learning what they learned, from history and from God, and in doing likewise reach the same end, the same Conclusions they reached.

Ecclesiastes 12
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Here (again) are the final two paragraphs of President Coolidge’s speech:

“Under a system of popular government there will always be those who will seek for political preferment by clamoring for reform. While there is very little of this which is not sincere, there is a large portion that is not well informed. In my opinion very little of just criticism can attach to the theories and principles of our institutions. There is far more danger of harm than there is hope of good in any radical changes. We do need a better understanding and comprehension of them and a better knowledge of the foundations of government in general. Our forefathers came to certain conclusions and decided upon certain courses of action which have been a great blessing to the world. Before we can understand their conclusions we must go back and review the course which they followed. We must think the thoughts which they thought. Their intellectual life centered around the meeting-house. They were intent upon religious worship. While there were always among them men of deep learning, and later those who had comparatively large possessions, the mind of the people was not so much engrossed in how much they knew, or how much they had, as in how they were going to live. While scantily provided with other literature, there was a wide acquaintance with the Scriptures. Over a period as great as that which measures the existence of our independence they were subject to this discipline not only in their religious life and educational training, but also in their political thought. They were a people who came under the influence of a great spiritual development and acquired a great moral power.

No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshiped.”

For those who don’t know, Coolidge was making His remarks concerning the communists, calling themselves progressives, who were infiltrating our institution and progressively changing them toward communism. These are the same evil misleaders in our time (the Communist Democrat Party and their allies foreign and domestic), who’ve changed our laws into meaningless words, altering them into allowing any evil deed they commit. Because of this, a state of nature now exists and the world has again become “without form, and void.”

Jeremiah 4
1 If you will return, O Israel, says the LORD, return unto me: and if you will put away your abominations out of my sight, then shall you not remove.
2 And you shall swear, The LORD lives, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
3 For thus says the LORD to the men of Judah and Jerusalem, Break up your fallow ground [till again where is planted corruption], and sow not among thorns [misleaders who’ve grown in this state of neglect].
4 Circumcise yourselves [remove your flesh-based minds] to the LORD, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
5 Declare you in Judah, and publish in Jerusalem; and say, Blow you the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defensed cities.
6 Set up the standard [nec, raise the pole upon which the son of man must be lifted, as Moses lifted the serpent in the wilderness] toward Zion: retire, stay not: for I will bring evil from the north [hidden in ignorance], and a great destruction.
7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make your land desolate; and your cities shall be laid waste, without an inhabitant.
8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
9 And it shall come to pass at that day, says the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
10 Then said I, Ah, LORD God! surely you have greatly deceived this people and Jerusalem, saying, You shall have peace; whereas the sword reaches unto the soul.
11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
12 Even a full wind from those places shall come unto me: now also will I give sentence against them.
13 Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
14 O Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your vain thoughts lodge within you?
15 For a voice declares from Dan [judgment], and publishes affliction from mount Ephraim [upon the drunkards who lead God’s people at large].
16 Make you mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
17 As keepers of a field, are they against her round about; because she has been rebellious against me, says the LORD.
18 Your way and your doings have procured these things unto you; this is your wickedness, because it is bitter, because it reaches unto your heart.
19 My bowels, my bowels! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war.
20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
21 How long shall I see the standard [nec – the pole on which the serpent is raised, showing the way], and hear the sound of the trumpet [His voice]?
22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
23 I beheld the earth, and, lo, it was without form [tohuw], and void [bohuw]; and the heavens, and they had no light [the now destroyed world, the ruin upon which the LORD builds the new, and raises man to life from its ashes].
24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
27 For thus has the LORD said, The whole land shall be desolate; yet will I not make a full end.
28 For this shall the earth mourn [‘abal], and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
30 And when you are spoiled, what will you do? Though you clothe yourself with crimson, though you deck you with ornaments of gold, though you rent your face with painting, in vain shall you make yourself fair; your lovers will despise you, they will seek your life.
31 For I have heard a voice as of a woman in travail, and the anguish as of her that brings forth her first [man] child, the voice of the daughter of Zion, that bewails herself, that spreads her hands, saying, Woe is me now! for my soul is wearied because of murderers [who seek to kill any man refusing to bow to their power].

When Jeremiah used the word natsar, rendered “watchers” in verse 16 above, it’s referring us to his only other use, in Jeremiah 31:6, telling of these last days when the “watchmen” of Ephraim cry, “Arise you, and let us go up to Zion unto the LORD our God.” This quote speaks of when God’s the people again sing for joy when they leave confusion’s rule and returning to Him. As we know, this chapter tells of the new covenant the LORD will make with His people. It’s now when everyone will know Him, when He teaches us His ideas and ways, writing His laws in our minds.

Jeremiah 30
5 For thus says the LORD; We have heard a voice of trembling, of fear, and not of peace.
6 Ask you now, and see whether a man does travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.
8 For it shall come to pass in that day, says the LORD of hosts, that I will break his yoke from off your neck, and will burst your bonds, and strangers shall no more serve themselves of him:
9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
10 Therefore fear thou not, O my servant Jacob, says the LORD; neither be dismayed, O Israel: for, lo, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
11 For I am with you, says the LORD, to save you: though I make a full end of all nations whither I have scattered you, yet I will not make a full end of you: but I will correct you in measure, and will not leave you altogether unpunished.
12 For thus says the LORD, Your bruise is incurable, and your wound is grievous.
13 There is none to plead your cause, that thou may be bound up: thou have no healing medicines.
14 All your lovers have forgotten you; they seek you not; for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the multitude of your iniquity; because your sins were increased.
15 Why cry thou for your affliction? your sorrow is incurable for the multitude of your iniquity: because your sins were increased, I have done these things unto you.
16 Therefore all they that devour you shall be devoured; and all your adversaries, every one of them, shall go into captivity; and they that spoil you shall be a spoil, and all that prey upon you will I give for a prey.
17 For I will restore health unto you, and I will heal you of your wounds, says the LORD; because they called you an Outcast, saying, This is Zion, whom no man seeks after.
18 Thus says the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling-places; and the city shall be built upon her own heap, and the palace shall remain after the manner thereof.
19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? says the LORD.
22 And you shall be my people, and I will be your God.
23 Behold, the whirlwind of the LORD goes forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until he has done it, and until he has performed the intents of his heart: in the latter days you shall consider it.

Jeremiah 31
1 At the same time, says the LORD, will I be the God of all the families of Israel, and they shall be my people.
2 Thus says the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
3 The LORD has appeared of old unto me, saying, Yea, I have loved you with an everlasting love: therefore with lovingkindness have I drawn you.
4 Again I will build you, and thou shall be built, O virgin of Israel: thou shall again be adorned with your tabrets, and shall go forth in the dances of them that make merry.
5 Thou shall yet plant vines upon the mountains of Samaria [where idols were in their watch stations, false teachers and false prophets keeping watch, misleading, saying they saw what they haven’t seen]: the planters shall plant, and shall eat them as common things.
6 For there shall be a day, that the watchmen [natsar] upon the mount Ephraim shall cry, Arise you, and let us go up to Zion unto the LORD our God [returning to Him after putting away their idols, coming out of confusion, and away from tribulation].
7 For thus says the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish you, praise you, and say, O LORD, save your people, the remnant of Israel.
8 Behold, I will bring them from the north country [darkness], and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travail with child together: a great company shall return thither.
9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters [the waters of Shiloah and Shiloh] in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my [Joseph’s] firstborn [in these last days].
10 Hear the word of the LORD, O you nations, and declare it in the isles [the dry places that have been without this word of God] afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd [the one spoken of in Genesis 49:24, who is also the Stone, Shiloh from where the living waters shall flow] does his flock.
11 For the LORD has redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says the LORD.
15 Thus says the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping [by the rivers of Babylon] for her children refused to be comforted for her children, because they were not [because Joseph isn’t yet].
16 Thus says the LORD; Refrain your voice from weeping, and your eyes from tears: for your work shall be rewarded, says the LORD; and they shall come again from the land of the enemy.
17 And there is hope in your end, says the LORD, that your children shall come again to their own border.
18 I have surely heard Ephraim bemoaning himself thus; Thou have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou are the LORD my God.
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway, even the way which thou went: turn again, O virgin of Israel, turn again to these your cities.
22 How long will thou go about, O thou backsliding daughter? for the LORD has created a new thing in the earth, A woman shall compass a man.
23 Thus says the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless you, O habitation of justice, and mountain of holiness.
24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
25 For I have satiated the weary soul, and I have replenished every sorrowful soul.
26 Upon this I awaked, and beheld; and my sleep was sweet unto me.
27 Behold, the days come, says the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, says the LORD.
29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
30 But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
35 Thus says the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divides the sea when the waves [the pride of the ignorant] thereof roar; The LORD of hosts is his name:
36 If those ordinances depart from before me, says the LORD, then the seed of Israel also shall cease from being a nation before me forever.

Isaiah 62
1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns.
2 And the Gentiles shall see your righteousness, and all kings your glory: and thou shall be called by a new name, which the mouth of the LORD shall name.
3 Thou shall also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.
4 Thou shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but thou shall be called Hephzibah, and your land Beulah: for the LORD delights in you, and your land shall be married.
5 For as a young man marries a virgin, so shall your sons marry you: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
6 I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence,
7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
8 The LORD has sworn by his right hand, and by the arm of his strength, Surely I will no more give your corn to be meat for your enemies; and the sons of the stranger shall not drink your wine, for the which thou have labored:
9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
10 Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
11 Behold, the LORD has proclaimed unto the end of the world, Say you to the daughter of Zion, Behold, your salvation comes; behold, his reward is with him, and his work before him.
12 And they shall call them, The holy people, The redeemed of the LORD: and thou shall be called, Sought out, A city not forsaken.

Proverbs 30
1 The words of Agur [to those the LORD has gathered] the son of Jakeh [who He declares blamless], even the prophecy: the man spoke unto Ithiel [God is with me {Immanuel}], even unto Ithiel [God is with me {Immanuel}] and Ucal [and you shall eat {this feast of charity}],
2 Surely I am more brutish than any man, and have not the understanding of a man.
3 I neither learned wisdom, nor have the knowledge of the holy.
4 Who has ascended up into heaven, or descended? who has gathered the wind in his fists? who has bound the waters in a garment? who has established all the ends of the earth? what is his name, and what is his son’s name, if thou can tell?
5 Every word of God is pure: he is a shield unto them that put their trust in him.
6 Add thou not unto his words, lest he reprove you, and thou be found a liar.
7 Two things have I required of you; deny me them not before I die:
8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
9 Lest I be full, and deny you, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
10 Accuse not a servant unto his master, lest he curse you, and thou be found guilty.
11 There is a generation that curses [the wisdom and knowledge] their father, and does not bless their mother [for her teaching, this nourishment, milk as the necessary basics].
12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness [what they know is corrupt, and they are ignorant and ignorant of it].
13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
14 There is a generation, whose teeth [words] are as swords, and their jaw teeth [words] as knives, to devour the poor from off the earth, and the needy from among men.
15 The horse-leach has two daughters [the leaches that attach to the mouth of the horses when they drink from their waters, to drain their blood, life, from them], crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough [they will keep going until they, like locust, devour everything]:
16 The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough.
17 The eye that mocks at his father [father’s wisdom], and despises to obey his mother [mother’s teaching the foundations], the ravens [the covering of darkness, ignorance] of the valley shall pick it out, and the young eagles shall eat it [shall devour the ignorant].
18 There be three things which are too wonderful for me, yea, four which I know not:
19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
20 Such is the way of an adulterous woman; she eats, and wipes her mouth, and says, I have done no wickedness.
21 For three things the earth is disquieted, and for four which it cannot bear:
22 For a servant when he reigns; and a fool when he is filled with meat;
23 For an odious woman when she is married; and a handmaid that is heir to her mistress.
24 There be four things which are little upon the earth, but they are exceeding wise:
25 The ants are a people not strong, yet they prepare their meat in the summer;
26 The conies are but a feeble folk, yet make they their houses in the rocks;
27 The locusts have no king, yet go they forth all of them by bands;
28 The spider taketh hold with her hands, and is in kings’ palaces.
29 There be three things which go well, yea, four are comely in going:
30 A lion which is strongest among beasts, and turns not away for any;
31 A greyhound; he goat also; and a king, against whom there is no rising up.
32 If thou have done foolishly in lifting up yourself, or if thou have thought evil, lay your hand upon your mouth.
33 Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood: so the forcing of wrath brings forth strife. [Through long-suffering, persistence, understand will eventually congeal into richness, and then will they know to refuse the evil advice and choose the good.]

Psalms 137
1 By the rivers of Babylon [the words flowing mass delusion that controls the world], there we sat down, yea, we wept, when we remembered Zion [when we were under God].
2 We hanged our harps upon the willows [we didn’t make sounds of joy] in the midst thereof.
3 For there they that carried us away captive required of us a song [required us to “be happy” under their oppression]; and they that wasted [destroyed] us required of us mirth, saying, “Sing us one of the songs of Zion [showing our rule is as “good” as under God].”
4 How shall we sing the LORD’s song in a strange land [controlled by foreign and domestic communist enemies]?
5 If I forget you, O Jerusalem [the land taught and founded on God’s better ways and ideas of peace], let my right hand forget her cunning [mental acuity – now lost by most, because they have forgotten God, and His better ideas and ways of peace].
6 If I do not remember you, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
7 Remember, O LORD, the children of Edom [the enemies now mixed among us destroying us and our nation] in the day of Jerusalem; who said, Rase it [burn it to the ground], rase it [burn it all], even to the foundation thereof.
8 O daughter of Babylon [of confusion now turned delusion, who now control the world and all information that flows to the people at large], who are to be destroyed; happy shall he be, that rewards you as thou have served us. [Selah!]
9 Happy shall he be, that taketh and dashes your little ones against the stones.

Therefore, the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

As we seen, the above tells of the One born, here (in Isaiah 7:14) to a “virgin,” who is, in the following chapter (Isaiah 8:3), called a “prophetess.” In both, the child is identified as Immanuel (God with us), while in Isaiah 8, He is also called Maher-shalal-hash-baz, meaning He will “haste” to the “spoil,” and “speed” to the “prey.”

This latter aspect occurs after the child has fed on “butter and honey,” meaning milk (the basics) well worked into richness (congealed), and the foundational ideas have become rightly order by and effectually into God’s strength in Him. This understanding occurs when He has learned to “refuse the evil and choose the good.”

The One described, the sign the LORD sends, is the LORD as the final Adam, His quickening Spirit in man, reproducing others in the same likeness of God (as Michael, God’s voice, the archangel). This aspect is spoken of in Isaiah 8:18, saying, “Behold [see], I and the children the LORD has given me are for signs and wonder in Israel from the LORD of hosts [Jehovah the warrior leading warriors into battle].”

1 Corinthians 15
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit [bringing others from death to life].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.

The word “conceived” in Isaiah 7:14, also appearing in Isaiah 8:3, is the Hebrew word harah, meaning “to be (or become) pregnant, conceive (literally or figuratively).”

Isaiah uses the word specifically to point us to its use in Genesis 49:26, where it’s rendered “progenitors” in describing Joseph’s blessings that are above all those conceived before him. As we know, this is the portion of Jacob’s telling his children what will befall them in these last days, wherein he describes the king, who is there called Shiloh (tranquility, peace).

In Isaiah 8:6 we’re told the LORD comes in this way, against the words (evil, destructive, misleading advice) of the communists (the overflowing rivers of the king Assyria), that came because God’s people “refuse the waters of Shiloah that go softly.” The waters refused are those that secretly flow under Zion, from what is called Gihon and the Virgin’s Pool, to the Pool of Siloam (Shiloah), also called the King’s Pool.

The word “softly” is the Hebrew word ‘at, a six-times used word of speculative meaning. It appears to be from the word ‘et, meaning to swoop down upon, as in the waters swooping down the conduit from the Virgin’s Pool to the King’s Pool. It (‘et) is used four times, all rendered “pen” and refers us to Psalms 45:1 where it appears.

Psalms 45
1 My heart is inditing [rachash – only appearing here, meaning to gush {as in overflowing waters}] a good matter: I speak of the things which I have made touching the king: my tongue is the pen [‘et] of a ready writer.
2 You are fairer than the children of men: grace is poured into your lips: therefore God has blessed [barak – the blessing upon Joseph] you forever.
3 Gird your sword upon your thigh, O most mighty, with your glory and your majesty.
4 And in your majesty ride prosperously because of truth and meekness and righteousness; and your right hand shall teach you terrible things.
5 Your arrows are sharp in the heart of the king’s enemies; whereby the people fall under you.
6 Your throne, O God, is forever and ever: the scepter of your kingdom is a right scepter.
7 You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.
8 All your garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made you glad.
9 Kings’ daughters were among your honorable women: upon your right hand did stand the queen in gold of Ophir.
10 Hearken, O daughter, and consider, and incline your ear; forget also your own people, and your father’s house;
11 So shall the king greatly desire your beauty: for he is your LORD; and worship you him.
12 And the daughter of Tyre [the false rock, in repentance], shall be there with a gift; even the rich among the people shall entreat your favor.
13 The king’s daughter is all glorious within: her clothing is of wrought gold.
14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto you.
15 With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
16 Instead of your fathers shall be your children, whom you may make princes in all the earth.
17 I will make your name to be remembered in all generations: therefore shall the people praise you forever and ever.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].
5 Simeon and Levi are brethren [names meaning, those hearing and joining this teaching that replaced God’s]; instruments of cruelty are in their habitations.
6 O my soul, come not you into their secret [their hidden counsel]; unto their assembly, mine honor, be not you united: for in their anger they slew a man, and in their self-will they digged down a wall [by this they brought death on all man, and removed the protection found in the garden].
7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel [speaking of the continual scattering of God’s people into many sects].
8 Judah [the leaders God chooses], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The scepter shall not depart from Judah, nor a lawgiver from between his feet [speaking of the Davidic king line], until Shiloh come [meaning peace and tranquility – the one {Joseph’s seed – the one separated} from who it will again flow – see Ezekiel 21:27 below and the overturning]; and unto him shall the gathering of the people be.
11 Binding his foal unto the vine, and his ass’s colt unto the choice vine [this speaking the lowly {Zechariah 9:9}, God’s elect remnant, outside the established sects, bound until Shiloh comes, when they are loosed]; he washed his garments in wine, and his clothes in the blood of grapes:
12 His eyes shall be red with wine, and his teeth white with milk.

22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:5 below] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help [‘azar] you; and by the Almighty, who shall bless [barak] you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [harah – all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Ezekiel 21
25 And you, profane wicked prince [misleading, as Reuben] of Israel, whose day is come, when iniquity shall have an end,
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he comes whose right it is; and I will give it him.

Revelation 12
…and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up [harpazo – pulled from the fires of hell] unto God, and to his throne.

Psalms 46
1 God is our refuge and strength, a very present help in trouble.
2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High.
5 God is in the midst of her; she shall not be moved: God shall help [‘azar] her, and that right early.
6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
8 Come, behold the works of the LORD, what desolations he has made in the earth.
9 He makes wars to cease unto the end of the earth; he breaks the bow, and cuts the spear in sunder; he burns the chariot in the fire.
10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

The other word rendered “blessing” in Genesis 49:25 & 26 above, is the word brakah, which, in context, refers us to Psalms 84:6 where it’s rendered “pools.” There it’s speaking of former (early) rains, the written word of God passed down through time, for this purpose of its perfection in His revelation of Himself (I AM), until now veiled in the flesh.

Psalms 84
1 How amiable are your tabernacles, O LORD of hosts!
2 My soul longs, yea, even faints for the courts of the LORD: my heart and my flesh cry out for the living God.
3 Yea, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, even your altars, O LORD of hosts, my King, and my God.
4 Blessed are they that dwell in your house: they will be still praising you. Selah.
5 Blessed is the man whose strength is in you; in whose heart are the ways of them.
6 Who passing through the valley of Baca [weeping] make it a well; the [early] rain also fills the pools [brakah].
7 They go from strength to strength, every one of them in Zion appears before God.
8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of your anointed.
10 For a day in your courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O LORD of hosts, blessed is the man that trusts in you.

2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face [covering the presence of God in him], that the children of Israel could not steadfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament [not understand the living God is always with us – Immanuel in the flesh man, the body He prepares for Himself]; which vail is done away in Christ [the unseen God, present in flesh].
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit: and where the Spirit of the LORD is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the LORD, are changed into the same image from glory to glory, even as by the Spirit of the LORD.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

The word “turn,” in 2 Corinthians 3:16, the Greek word epistrepho, meaning “to revert (literally, figuratively or morally),” is telling of our returning to the LORD, seeing the unseen unveiled. It’s used many times describing this moment when the sealed book (the pooled water) is again understood, as He reveals it and in doing reveals Himself.

John 12
31 Now is the judgment of this world: now shall the prince [as Reuben – those who’ve taken the Father’s place] of this world be cast out [of the seats of power and control].
32 And I, if I be lifted up from the earth, will draw all men unto me.
33 This he said, signifying what death he should die.
34 The people answered him, We have heard out of the law that Christ abides forever: and how say you, The Son of man must be lifted up? who is this Son of man?
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while you have the light, lest darkness come upon you: for he that walks in darkness knows not whither he goes.
36 While you have light, believe in the light, that you may be the children of light. These things spoke Jesus, and departed, and did hide himself from them.
37 But though he had done so many miracles before them, yet they believed not on him:
38 That the saying of Isaiah the prophet might be fulfilled, which he spoke, LORD, who has believed our report? and to whom has the arm of the LORD been revealed?
39 Therefore they could not believe, because that Isaiah said again,
40 He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted [epistrepho], and I should heal them.
41 These things said Isaiah, when he saw his glory, and spoke of him.
42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees [those who control the religious and make them submit to their false teaching] they did not confess him, lest they should be put out of the synagogue [and churches]:
43 For they loved the praise of men more than the praise of God.
44 Jesus cried and said, He that believes on me, believes not on me, but on him that sent me.
45 And he that sees me sees him that sent me.
46 I am come a light [with understanding] into the world, that whosoever believes on me should not abide in darkness [in ignorance].
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Galatians 4
3 Even so we, when we were children, were in bondage under the elements [stoicheions – the corrupt teaching, ideas and ways, of men] of the world:
4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when you knew not God, you did service unto them which by nature are no gods.
9 But now, after that you have known God, or rather are known of God, how turn [epistrepho – revert] you again to the weak and beggarly elements [stoicheion – the false teaching, evil advice, of false preachers and false prophets], whereunto you desire again to be in bondage?
10 You observe days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you labor in vain.
12 Brethren, I beseech you, be as I am; for I am as you are: you have not injured me at all.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.
4 Whosoever commits sin [misses the mark, not rightly dividing the word, thereby corrupting it, misleading away from sharing the reward of righteousness] transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil; for the devil sins [is a misleader and corrupter of God’s word] from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that love not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love [agape – this feast of charity] of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [this rightly divided word], and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love [agape – this feast of charity] of God in him?

James 5
17 Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err [are deceived] from the truth, and one convert [epistrepho – return] him;
20 Let him know, that he which converts [epistrepho – returns his right mind] the sinner [the deceived] from the error [from where he strayed from truth] of his way shall save a soul from death, and shall hide a multitude of sins [errors].

1 Peter 2
25 For you were as sheep going astray; but are now returned [epistrepho] unto the Shepherd and Bishop of your souls.

Isaiah used the word harah 4 other times, all telling of those who conceive errors.

Isaiah 26
13 O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention of your name.
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited and destroyed them, and made all their memory to perish.
15 You have increased the nation, O LORD, you have increased the nation: you are glorified: you have removed it far unto all the ends of the earth.
16 LORD, in trouble have they visited you, they poured out a prayer when your chastening was upon them.
17 Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight, O LORD.
18 We have been with child [harah], we have been in pain, we have as it were brought forth wind [an evil {stinking} spirit]; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen [into the birth canal].
19 Your dead men shall live, together with my dead body shall they [the church] arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.
20 Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation be over-past.
21 For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Isaiah 33
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself.
11 You shall conceive [harah] chaff, you shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, you that are far off, what I have done; and, you that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes, that stops his ears from hearing of blood, and shuts his eyes from seeing evil;
16 He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off.

Isaiah 59
1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.
4 None calls for justice, nor any pleads for truth: they trust in vanity, and speak lies; they conceive [harah] mischief, and bring forth iniquity.
5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper.
6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goes therein shall not know peace.
9 Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving [harah] and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and forever.

Psalms 7
1 O LORD my God, in you do I put my trust: save me from all them that persecute me, and deliver me:
2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
3 O LORD my God, If I have done this; if there be iniquity in my hands;
4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honor in the dust. Selah.
6 Arise, O LORD, in your anger, lift up yourself because of the rage of mine enemies: and awake for me to the judgment that you have commanded.
7 So shall the congregation of the people compass you about: for their sakes therefore return you on high.
8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God tries the hearts and reins.
10 My defense is of God, which saves the upright in heart.
11 God judges the righteous, and God is angry with the wicked every day.
12 If he turn not, he will whet his sword; he has bent his bow, and made it ready.
13 He has also prepared for him the instruments of death; he ordains his arrows against the persecutors.
14 Behold, he travails with iniquity, and has conceived [harah] mischief, and brought forth falsehood.
15 He made a pit, and digged it, and is fallen into the ditch which he made.
16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate [head].
17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD Most High.

And when Herod [the son of Herod the Great – self-named, I’m sure] saw Jesus [the son of God and man], he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

The LORD begins today in the above verse, Luke 23:8, in which He leads us to understand the political environment of the time, its connection to the (Herodian) temple, and these like the darkness covering the modern world. They are written as patterns sent forward for this moment to give understanding, revealing what are obvious courses ahead into solution.

Herod the Great was a tetrarch, a governor, appointed by the Roman Senate, over a portion of ancient Israel. He was the son of Antipater (anti-father), an Edomite (a descendent of Esau), also said to be a practicing (religious) Jew. Among his notable infamous acts, in the pattern of Pharaoh hearing of the coming deliverer (Moses), he, hearing (from the wise men) of the King of the Jews’ birth, ordered every child in Bethlehem under the age of two be put to death.

Herod means he is like a hero (to the Romans – meaning strength, the world powers). As is the current Herod, he was unpopular (said to be the most unpopular ever) among the people he ruled. The Biden rise to power bears all the unmistakable marks of the same corrupt rise, appointed by the Senate (who disregarded evidence of mass voter fraud, abandoned their obligation to object, and failed to correct it). Like Herod, he says he’s a religious follower of God while advocating the killing of the most innocent (now unborn infants), as a means to keep power. In this, he proves himself a child of Antipater (against the Father’s, God’s, commandments).

(Suffer me a moment while I digress: the most deluded of modern religionists are those who vote for a political party that, as a published platform, champions killing tens of millions of unborn human children and thinks they can cover it with their “good” works. They twistedly justify murder with claims of greater compassion in the form of stealing people’s earnings and redistributing them to buy the votes of the slothful. Woe to those who call evil good and good evil. And again, I say WOE! “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”)

The current church and government powers, like Edom, are enemies mixed among us, destroying us. They’ve joined the globalist communists, one world under the antichrist spirit (against God among us to save us).

In the LORD elaborating, He points to Isaiah 57 describing the righteous removed from these places of evil power. The chapter begins with the translation saying, “The righteous perish, and no man lays it to heart.” The word “lays” is the Hebrew word suwm, meaning to put. We know the “heart” is the center, the foundation of mind-based decisions. “Laying to heart” speaks of the curiosity that leads to investigation and critical consideration, that then, using God-given intellect, abstractly puts the pieces (elements – stoicheion) together in the correct order (dabar), which is understanding.

The following is the post from 10 January 2021:

Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

Friends, the state of decline in the world, as we’ve seen, is due to God’s people, more precisely, the leaders who have raised themselves among them and led into desolation, hearing His word but not doing. What if the LORD told you to say something, would you say it or censor Him? The proof is they have heard, are offended, and refusing Him for a great while do so once again.

What part of what He is saying have His people followed? They walk around in mass, almost in total, wearing the mark of their confusion on their face, waiting for events of which they are the proof. The evidence proves they are blind, led there by blind leaders, misleaders who will never awaken them by admitting they are Babylon, the authors of confusion resulting in mass delusion.

Isaiah 8
…O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [of the irrational and deluded, those who wear the mark, the mask, showing they follow and kneel to the advice of ignorance {Does this offend you?}], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony [this word of God, which is His seal], seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob [see Jacob as defined above], and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs [the standard lifted to show the way] and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [are the voice of the known dead], and unto wizards that peep, and that mutter [broad-casting their spells to mislead]: should not a people seek unto their God? [should they be looking] for the living to the dead [the familiar spirit – known liars telling known lies]?
20 [They should be looking] To the law and to the [this] testimony: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [because they refuse this manna]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and [in the resulting ignorance] look upward [and see darkness].
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into ever greater delusion, as they have].

Isaiah 9
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.

We know what follows the above verses is the LORD speaking of the misleaders of His people at large, who’ve led them into destruction. They say they (the misleaders He calls briers and thorns, the growth of neglect) will rebuild upon their same flawed and confused foundation, which will, as they have, inevitably destroy again. These men are the worthless (bohuw) stones and cedars, with ideas and ways that are foreign to God’s, whose advice exalts itself above His truth.

Isaiah 9
10 The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars.
11 Therefore the LORD shall set up the adversaries of Rezin [strong] against him [the misleaders of God’s people who are rejecting Him and are offended at His word], and join his enemies together;
12 The Syrians before, and the Philistines behind [the communists and foreign invaders]; and they shall devour Israel with open mouth [as they are]. For all this his anger is not turned away, but his hand is stretched out still.
13 For the people turn not unto him that smites them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is a hypocrite and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

The word rendered “offense,” in today’s title verses from Isaiah 8:13 & 14, used to tell of how God’s people stumble and are ensnared by Him, is from the Hebrew word mikshowl. It’s said to be the “masculine from 3782 [kashal]; a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple).” Kashal is said to mean, “to totter or waver (through weakness of the legs, especially the ankles); by implication, to falter, stumble, to faint or fall.” The deeper meaning of these comes through their association with the word kasah, meaning, “to grow fat (i.e. be covered with flesh).”

These words are telling of this the stumbling-stone (Christ, God in man speaking and working) at which these men stumble and are offended, blinded by his covering of flesh they can never accept, by the idols they’ve created and with which they’ve blinded the world. Their idols, their words, have defile every place and person, and yet they declare the word of the LORD unholy?

Leviticus 19
2 Speak unto all the congregation of the children of Israel, and say unto them, You shall be holy: for I the LORD your God am holy.
3 You shall fear every man his mother, and his father, and keep my Sabbaths [when I interrupt the world, to correct it]: I am the LORD your God.
4 Turn you not unto idols, nor make to yourselves molten gods: I am the LORD your God.
5 And if you offer a sacrifice of peace offerings unto the LORD, you shall offer it at your own will.
6 It shall be eaten the same day you offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
7 And if it be eaten at all on the third day, it is abominable; it [your words] shall not be accepted.
8 Therefore every one that eats it shall bear his iniquity, because he [with his word, his idols] has profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
9 And when you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.
10 And you shall not glean your vineyard, neither shall you gather every grape of your vineyard; you shall leave them for the poor and stranger: I am the LORD your God.
11 You shall not steal, neither deal falsely, neither lie one to another [as the false teachers and false prophets among you in church and state have done and continue to do].
12 And you shall not swear by my name falsely [saying the LORD says, when you are speaking your own creations], neither shall you profane the name of your God: I am the LORD.
13 You shall not defraud your neighbor, neither rob him [by taxing him to buy votes and satisfy your own lusts]: the wages of him that is hired shall not abide with you all night until the morning.
14 You shall not curse the deaf, nor put a stumbling-block [mikshowl] before the blind, but shall fear your God: I am the LORD.
15 You shall do no unrighteousness in judgment: you shall not respect the person of the poor, nor honor the person of the mighty: but in righteousness shall you judge your neighbor.
16 You shall not go up and down as a talebearer among your people: neither shall you stand against the blood of your neighbor; I am the LORD.
17 You shall not hate your brother in your heart: you shall in any wise rebuke your neighbor, and not suffer sin upon him.
18 You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.

The only other time Isaiah uses the word mikshowl, in Isaiah 57:14, it’s in telling of the righteous “taken away,” thoroughly purged from public access, of which the LORD speaks precisely. The words in verse 1 describing this are, rendered “perish,” ‘abad, meaning, “to wander away, i.e. lose oneself; by implication to perish (causative, destroy),” and rendered “taken away,” ‘acaph, meaning, “to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.).”

Isaiah 43
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled [‘acaph]: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.

Isaiah 57
1 The righteous perish [‘abad], and no man lays it to heart: and merciful men are taken away [‘acaph], none considering that the righteous is taken away [‘acaph] from the evil to come.
2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
3 But draw near hither, you sons of the sorceress, the seed of the adulterer and the whore.
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks?
6 Among the smooth stones of the stream is your portion; they, they are your lot: even to them have you poured a drink offering, you have offered a meat offering. Should I receive comfort in these?
7 Upon a lofty and high mountain have you set your bed: even thither went you up to offer sacrifice.
8 Behind the doors also and the posts have you set up your remembrance: for you have discovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it.
9 And you went to the king [Obama – the antichrist, who’s destroyed the world] with ointment, and didst increase your perfumes, and didst send your messengers far off, and didst debase yourself even unto hell.
10 You are wearied in the greatness of your way; yet said you not, There is no hope: you have found the life of your hand; therefore you were not grieved.
11 And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not?
12 I will declare your righteousness, and your works; for they shall not profit you.
13 When you cry, let your companies deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;
14 And shall say, Cast you up, cast you up, prepare the way, take up the stumbling-block [mikshowl] out of the way of my people.
15 For thus says the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly [twisting and perverting truth] in the way of his heart [his corrupt foundational thoughts – the basic elements of his thinking].
18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, says the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters [words] cast up mire and dirt.
21 There is no peace, says my God, to the wicked.

Ezekiel 33
24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
25 Wherefore say unto them, Thus says the LORD God; You eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall you possess the land?
26 You stand upon your sword, you work abomination, and you defile every one his neighbor’s wife: and shall you possess the land?
27 Say you thus unto them, Thus says the LORD God; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
30 Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.
31 And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.

Jeremiah uses the word mikshowl one time, in Jeremiah 6:21, as the LORD is speaking of the church, who is said to be the “queen of heaven,” and “Sheba” (seven), that has now become a “den of robbers,” and is in rebellion against the LORD. It’s the same later, in Jeremiah 15:9, spoken of, saying, “She that has borne seven languishes: she has given up the ghost; her sun is gone down while it was yet day: she has been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, says the LORD.” As it is this day! Amen!

Jeremiah 6
15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, says the LORD.
16 Thus says the LORD, Stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and you shall find rest for your souls. But they said, We will not walk therein.
17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
18 Therefore hear, you nations, and know, O congregation, what is among them.
19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20 To what purpose comes there to me incense from Sheba [seven – the fallen church at large], and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
21 Therefore thus says the LORD, Behold, I will lay stumbling-blocks [mikshowl] before this people, and the fathers and the sons together shall fall upon them; the neighbor and his friend shall perish [‘abad].
22 Thus says the LORD, Behold, a people comes from the north country, and a great nation shall be raised from the sides of the earth.
23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride upon horses, set in array as men for war against you, O daughter of Zion.
24 We have heard the fame thereof: our hands wax feeble: anguish has taken hold of us, and pain, as of a woman in travail.
25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
26 O daughter of my people, gird you with sackcloth, and wallow yourself in ashes: make you mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
27 I have set you for a tower and a fortress among my people, that you may know and try their way.
28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29 The bellows are burned, the lead is consumed of the fire; the founder melts in vain: for the wicked are not plucked away.
30 Reprobate silver shall men call them, because the LORD has rejected them.

Jeremiah 7
1 The word that came to Jeremiah from the LORD, saying,
2 Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all you of Judah, that enter in at these gates to worship the LORD.
3 Thus says the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4 Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
5 For if you thoroughly amend your ways and your doings; if you thoroughly execute judgment between a man and his neighbor;
6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever.
8 Behold, you trust in lying words, that cannot profit.
9 Will you steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom you know not;
10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, says the LORD.
12 But go you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13 And now, because you have done all these works, says the LORD, and I spoke unto you, rising up early and speaking, but you heard not; and I called you, but you answered not;
14 Therefore will I do unto this house, which is called by my name, wherein you trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
16 Therefore pray not you for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear you.
17 See you not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? says the LORD: do they not provoke themselves to the confusion of their own faces?
20 Therefore thus says the LORD God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus says the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22 For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk you in all the ways that I have commanded you, that it may be well unto you.
24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27 Therefore you shall speak all these words unto them; but they will not hearken to you: you shall also call unto them; but they will not answer you.
28 But you shall say unto them, This is a nation that obeyed not the voice of the LORD their God, nor received correction: truth is perished, and is cut off from their mouth.
29 Cut off your hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD has rejected and forsaken the generation of his wrath.

The final eight of the fourteen times mikshowl appears are in Ezekiel.

Ezekiel 3
17 Son of man, I have made you a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18 When I say unto the wicked, You shall surely die; and you give him not warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
19 Yet if you warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
20 Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block [mikshowl] before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.
21 Nevertheless if you warn the righteous man, that the righteous sin not, and he does not sin, he shall surely live, because he is warned; also you have delivered your soul.
22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with you.
23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
24 Then the spirit entered into me, and set me upon my feet, and spoke with me, and said unto me, Go, shut yourself within your house.
25 But you, O son of man, behold, they shall put bands upon you, and shall bind you with them, and you shall not go out among them:
26 And I will make your tongue cleave to the roof of your mouth, that you shall be dumb, and shall not be to them a reprover: for they are a rebellious house.
27 But when I speak with you, I will open your mouth, and you shall say unto them, Thus says the LORD God; He that hears, let him hear; and he that forbears, let him forbear: for they are a rebellious house.

Ezekiel 14
3 Son of man, these men have set up their idols in their heart, and put the stumbling-block [mikshowl] of their iniquity before their face: should I be enquired of at all by them?
4 Therefore speak unto them, and say unto them, Thus says the LORD God; Every man of the house of Israel that setteth up his idols in his heart, and puts the stumbling-block [mikshowl] of his iniquity before his face, and comes to the prophet; I the LORD will answer him that comes according to the multitude of his idols;
5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
6 Therefore say unto the house of Israel, Thus says the LORD God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
7 For every one of the house of Israel, or of the stranger that sojourns in Israel, which separates himself from me, and sets up his idols in his heart, and puts the stumbling-block [mikshowl] of his iniquity before his face, and comes to a prophet to enquire of him concerning me; I the LORD will answer him by myself:
8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and you shall know that I am the LORD.
9 And if the prophet be deceived when he has spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

Ezekiel 18
27 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.
28 Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.
29 Yet says the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30 Therefore I will judge you, O house of Israel, every one according to his ways, says the LORD God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin [mikshowl].
31 Cast away from you all your transgressions, whereby you have transgressed; and make you a new heart and a new spirit: for why will you die, O house of Israel?
32 For I have no pleasure in the death of him that dies, says the LORD God: wherefore turn yourselves, and live you.

Ezekiel 21
14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which enters into their privy chambers.
15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins [mikshowl] be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face is set.
17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

Ezekiel 44
12 Because they ministered unto them before their idols, and caused the house of Israel to fall [mikshowl] into iniquity; therefore have I lifted up mine hand against them, says the LORD God, and they shall bear their iniquity.
13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

Psalms 50
1 The mighty God, even the LORD, has spoken, and called the earth from the rising of the sun unto the going down thereof.
2 Out of Zion, the perfection of beauty, God has shined.
3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
4 He shall call to the heavens from above, and to the earth, that he may judge his people.
5 Gather my saints together [‘acaph] unto me; those that have made a covenant with me by sacrifice.
6 And the heavens shall declare his righteousness: for God is judge himself. Selah.
7 Hear, O my people, and I will speak; O Israel, and I will testify against you: I am God, even your God.
8 I will not reprove you for your sacrifices or your burnt offerings, to have been continually before me.
9 I will take no bullock out of your house, nor he goats out of your folds.
10 For every beast of the forest is mine, and the cattle upon a thousand hills.
11 I know all the fowls of the mountains: and the wild beasts of the field are mine.
12 If I were hungry, I would not tell you: for the world is mine, and the fullness thereof.
13 Will I eat the flesh of bulls, or drink the blood of goats?
14 Offer unto God thanksgiving; and pay your vows unto the Most High:
15 And call upon me in the day of trouble: I will deliver you, and you shall glorify me.
16 But unto the wicked God says, What have you to do to declare my statutes, or that you should take my covenant in your mouth?
17 Seeing you hate instruction, and cast my words behind you.
18 When you saw a thief, then you consented with him, and have been partaker with adulterers.
19 You give your mouth to evil, and your tongue frame deceit.
20 You sit and speak against your brother; you slander your own mother’s son.
21 These things have you done, and I kept silence; you thought that I was altogether such an one as yourself: but I will reprove you, and set them in order before your eyes.
22 Now consider this, you that forget God, lest I tear you in pieces, and there be none to deliver.
23 Whoso offers praise glorifies me: and to him that orders his conversation aright will I show the salvation of God.

Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

As we know, Idumea is Edom, the descendants of Esau, Jacob’s older twin brother. Their government, a conglomerate of leaders, is “spoken against” in the chapter before the above (Ezekiel 36:5) and is there called mount Seir. As often discussed, Seir is the Hebrew word sa’iyr (Se’iyr), meaning shaggy (hairy) and he-goat (as a misleader). It’s first used, rendered “hairy,” in Genesis 27:11 describing Esau. Later, in 2 Chronicles 11:15, it’s used telling of when Jeroboam set up calves in God’s place and ordained priests for “devils.” These evils are (he-goats) there to mislead God’s people into believing the Idols were God, so they wouldn’t go to Jerusalem where He said He would manifest His presence.

As we know from Ezekiel, this manifested presence is in the discourse, face to face with those who’ve been leading astray (the leaders and misleaders – as mountains). We know this is God’s mercy and grace, portrayed as above the mercy seat, between the cherubims, who are face to face. The LORD, in this way, is giving His treasure, gifts of understanding, willingly sacrificing as necessary, standing through the attacks of those resisting Him, and delivering the message.

As we know, this resistance, seen in Zechariah 3:1, is depicted when the word satan is rendered “resist.” There it speaks of when the LORD has come to cleanse the priesthood, who are called Joshua (Jesus, the body of Christ), and Satan is standing at His right hand (the powerful in the priesthood) to “resist” Him. Then, in verse 2, we see the LORD rebuke Satan, saying of His body, “O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?”

This quote is better understood when looking at Jude 1:23, as we often have, and its telling us to save some with fear pulling them from the fire. The word “pulling” is from the Greek harpazo, the same word rendered “caught up” in 1 Thessalonians 4:17, the rescue by correction (cleansing), which the false prophets and false teacher have twisted into an off the planet escape (rapture).

The LORD calling the body of Christ Jerusalem refers us to the same definition in Hebrews 12:22. There it’s the destination reached by the sons (children) perfected by receiving the Father’s correction. As we’ve seen, Paul, in 1 Corinthians 15, first describes this gospel preached, by which you are saved, giving us an understanding of Christ’s death and resurrection, “according to the scripture.” He after tells of the resurrection, the LORD’s then ours, and in the later verses, of the mystery: when all are be changed, cleansed, saying “For this corruptible MUST (dei) put on incorruption and this mortal put on immortality.”

We have also seen the origin of the word “must” meaning it is a prerequisite for understanding, which comes with purity (cleanness) that enables us to see God. Matthew 5: 8 Blessed are the pure in heart: for they shall see God. Hebrews 11: 6 But without faith it is impossible to please him: for he that comes to God must [dei] believe that he is, and that he is a rewarder of them that diligently seek him.

Friends, you are those who know the plan and have the faith to believe this is the LORD coming to destroy those who are destroying the earth. These destroyers are the soon ended enemies mixed among us (sa’iyr), misleading and destroying God’s children and in it taking pleasure.

Revelation 11
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign forever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Revelation 12
1 And there appeared a great wonder in heaven; a woman clothed with the sun [the enlightened church, one body], and the moon [civil governments of the world] under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns [the governments of the world], and seven crowns [the fallen churches] upon his heads.
4 And his tail drew the third part of the stars [God’s people] of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ [as it has been].

Before posting the scriptures as mentioned earlier, we begin in Deuteronomy 4, where verse 25 is the source of understanding the fire of the LORD’s jealousy (for the church, woman, mention above) described in the title verse. It’s also the consuming fire, in Hebrews 12:29, coming from the mouth of the one (I AM) speaking from heaven, shaking it and the earth.

Deuteronomy 4
23 Take heed unto yourselves, lest you forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD your God has forbidden you.
24 For the LORD your God is a consuming fire, even a jealous God.
25 When you shall beget children, and children’s children, and you shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD your God, to provoke him to anger:
26 I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over Jordan to possess it; you shall not prolong your days upon it, but shall utterly be destroyed.
27 And the LORD shall scatter you among the nations, and you shall be left few in number among the heathen, whither the LORD shall lead you.
28 And there you shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
29 But if from thence you shall seek the LORD your God, you shall find him, if you seek him with all your heart and with all your soul.
30 When you are in tribulation, and all these things are come upon you, even in the latter days, if you turn to the LORD your God, and shall be obedient unto his voice;
31 (For the LORD your God is a merciful God;) he will not forsake you, neither destroy you, nor forget the covenant of your fathers which he sware unto them.
32 For ask now of the days that are past, which were before you, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there has been any such thing as this great thing is, or has been heard like it?
33 Did ever people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?
34 Or has God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35 Unto you it was shown, that you might know that the LORD he is God; there is none else beside him.
36 Out of heaven he made you to hear his voice, that he might instruct you: and upon earth he showed you his great fire; and you heard his words out of the midst of the fire.
37 And because he loved your fathers, therefore he chose their seed after them, and brought you out in his sight with his mighty power out of Egypt;
38 To drive out nations from before you greater and mightier than you are, to bring you in, to give you their land for an inheritance, as it is this day.
39 Know therefore this day, and consider it in your heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

Ezekiel 35
11 Therefore, as I live, says the LORD God, I will even do according to your anger, and according to your envy which you have used out of your hatred against them; and I will make myself known among them, when I have judged you.
12 And you shall know that I am the LORD, and that I have heard all your blasphemies which you have spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
13 Thus with your mouth you have boasted against me, and have multiplied your words against me: I have heard them.
14 Thus says the LORD God; When the whole earth rejoices, I will make you desolate.
15 As you did rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto you: you shall be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.

Ezekiel 36
1 Also, you son of man, prophesy unto the mountains of Israel, and say, You mountains of Israel, hear the word of the LORD:
2 Thus says the LORD God; Because the enemy has said against you, Aha, even the ancient high places are ours in possession:
3 Therefore prophesy and say, Thus says the LORD God; Because they have made you desolate, and swallowed you up on every side, that you might be a possession unto the residue of the heathen, and you are taken up in the lips of talkers, and are an infamy of the people:
4 Therefore, you mountains of Israel, hear the word of the LORD God; Thus says the LORD God to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
5 Therefore thus says the LORD God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus says the LORD God; Behold, I have spoken in my jealousy and in my fury, because you have borne the shame of the heathen:
7 Therefore thus says the LORD God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
8 But you, O mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
9 For, behold, I am for you, and I will turn unto you, and you shall be tilled and sown:
10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built:
11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and you shall know that I am the LORD.
12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of men.
13 Thus says the LORD God; Because they say unto you, You land devours up men, and have bereaved your nations:
14 Therefore you shall devour men no more, neither bereave your nations any more, says the LORD God.
15 Neither will I cause men to hear in you the shame of the heathen any more, neither shall you bear the reproach of the people any more, neither shall you cause your nations to fall any more, says the LORD God.
16 Moreover the word of the LORD came unto me, saying,
17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
22 Therefore say unto the house of Israel, thus says the LORD God; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which you have profaned among the heathen, whither you went.
23 And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the midst of them; and the heathen shall know that I am the LORD, says the LORD God, when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25 Then will I sprinkle clean water upon you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.
28 And you shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.
29 I will also save you from all your uncleanness: and I will call for the corn, and will increase it, and lay no famine upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach of famine among the heathen.
31 Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.
32 Not for your sakes do I this, says the LORD God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
33 Thus says the LORD God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.
34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus says the LORD God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

Zechariah 3
1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist [satan] him.
2 And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked [harpazo – referred to in Jude 1:23] out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him [the garments spotted by the flesh – of Jude 1:23]. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments [the clothing of the cleansed priest]. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways [derek], and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch.
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, says the LORD of hosts, and I will remove the iniquity of that land in one day.
10 In that day, says the LORD of hosts, shall you call every man his neighbor under the vine and under the fig tree.

Jude 1
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only LORD God, and our LORD Jesus Christ.
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core [korah].
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – the “caught up” of 1 Thessalonians 4:17 – which is twisted into a rapture by those who will perish by following such false doctrines to their own end – they should fear, and not despise the LORD’s dominion] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

The word “gainsaying,” in verse 11 above, is the Greek antilogia, which only appears four times, meaning, “from a derivative of 483 [antilego]; dispute, disobedience.”

The word (antilogia – the words of antichrists, spoken against Him) is rendered “contradiction” in Hebrews 12:3. There it tells of the course now set before us.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction [antilogia] of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?

22 But you [by this correction, by removing the leaven of corruption] are come unto mount Zion, and unto the city of the living [zao] God, the heavenly Jerusalem, and to an innumerable company of angels [who have seen God and are sent to preach His word],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

The word antilego, used eleven times, meaning to dispute or refuse, is used, in Luke 2:34, in telling of this word as a sign that shall be “spoken against,” which shall reveal the thoughts of many hearts (the foundational ideas – elements). As we know, these ideas are the elements, the stoicheion, Peter speaks of in 2 Peter 3, which melt away. He goes on to tell of those who perish by wrestling with this word of God, as they do with all scripture, to their own destruction (apoleia – perdition, the sons of).

2 Peter 3
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years [etos], and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

1 Corinthians 15
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must [dei] reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed [by correction],
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must [dei] put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?

Psalms 76
1 In Judah [among His elect remnant] is God known: his name is great in Israel.
2 In Salem [peace – tranquility] also is his tabernacle, and his dwelling place in Zion.
3 There broke he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 You are more glorious and excellent than the mountains of prey.
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
6 At your rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
7 You, even you, are to be feared: and who may stand in your sight when once you are angry?
8 You did cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain.
11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Are you the Christ, the Son of the Blessed?

Friends, the above comes in the inquisition: those who’ve destroyed the temple, using false accusations as justification to crucified the one sent for its restoration and the rest of God’s children. He, the LORD in the flesh, who they knew would be (is) the son of “blessed” one, is the same Son raised in the flesh, and those who’ve destroyed the temple and killed Him never stopped hating, even after His resurrection from death. He and they are the same before and after, forever the light and darkness of this world.

John 3
19 And this is the condemnation [krisis – to when faced with the decision to choose between light and darkness, the wicked choose darkness, revealing and condemning themselves in falsely accuse good of being the evil they, in fact, are], that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

When the title tells of the LORD “holding His peace,” He’s defining the men in control of the empty tombs (churches and synagogues), as the wicked and their places where God isn’t. The phrase is from the eight times used Greek word siopao, meaning “(silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water).”

The word (siopao) refers us to Job 38, specifically verse 13 & 15, and Isaiah 65:4. The latter passage speaks of those finding Him, and then of those remaining among the tombs telling Him not to come near because they’re holier than He.

Job 38
2 Who is this [remaining among the tombs] that darkens counsel by words without knowledge?
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.
5 Who has laid the measures thereof, if you know? or who has stretched the line upon it [have you assessed it and brought it to light]?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars [sprang to light and] sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it broke forth, as if it had issued out of the womb?
9 When I made the cloud [the place where understanding was kept] the garment thereof, and thick darkness a swaddling-band for it [and ignorance its protective wrapping],
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud waves [the pride of man] be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal; and they stand as a garment [as above, seen as the shining garments of Moses and Elijah].
15 And from the wicked their light [understanding] is withheld, and the high arm [the evil works of those in power, devils now misleading the world in hell] shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth [the deep thing only the Father knows]?
17 Have the gates of death [hell] been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light dwell? and as for darkness, where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail, [these speaks of God’s word frozen {reserved} in heaven, for this moment]
23 Which I have reserved against the time of trouble, against the day of battle and war?

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought [baqash] me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walked in a way that was not good, after their own thoughts;
3 A people that provoked me to anger continually to my face; that sacrifice in gardens, and burn incense upon altars of brick [the creations of men];
4 Which remain among the graves [refuse to come to the living], and lodge in the monuments [among the dead], which eat swine’s flesh, and broth of abominable things is in their vessels;
5 Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
10 And Sharon [my presence in plain sight] shall be a fold of flocks, and the valley of Achor [the places that have been troubled and in tribulation] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop [the false prophets, the unrepentant, and antichrists], and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice, but you shall be ashamed:
14 Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah] are forgotten, and because they are hid from mine eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice for ever in that which I create: for, behold, I create [new] Jerusalem a rejoicing, and her people a joy.
19 And I will rejoice in [my people, new] Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.

In the title, the word “blessed,” speaks of the same one spoken of above, and the blessing is new Jerusalem and the new world the LORD creates through the son He chooses and sends to rebuild. The Greek word eulogetos, said to mean adorable, is a compound word deriving its fuller meaning from, eu, logos and etos.

From the Strong’s Greek Dictionary:

Strong’s #2095: eu (pronounced yoo) neuter of a primary eus (good); (adverbially) well. well (done).

Strong’s #3056: logos (pronounced log’-os) from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ).

Strong’s #2094: etos (pronounced et’-os) apparently a primary word; a year.

In this word’s engineering, the first two words define the divine expression of God’s good through discourse (putting the pieces together for us, transforming the elements into understanding). The ending word etos, rendered “years,” defines the times after which the LORD comes to reassemble what’s now been razed (to the ground) by those who’ve until now reigned.

Revelation 20
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years [etos] should be fulfilled: and after that he must be loosed a little season.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years [etos].
5 But the rest of the dead lived not again until the thousand years [etos] were finished. This is the first resurrection.
6 Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years [etos].
7 And when the thousand years [etos] are expired, Satan [the false accusers – in the church, that call their evil good and God’s good evil] shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city [New Jerusalem]: and fire [this Word of God] came down from God out of heaven, and devoured them.
10 And the devil [the misleaders in church and state] that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

In the context of these last days as the end of the thousand years, we see 2 Peter 3:9 speaking of this moment.

2 Peter 3
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years [etos], and a thousand years [etos] as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

The “blessing” is God coming to redeem those held in these graves, which is the greatest of tasks, because those held there worship the creature, the men there in God’s place, more than they worship the creator God.

Romans 1
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believes; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shown it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God [as in the explanation of the title, they know its Him but hate Him, because their deeds are evil], neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the un-corruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever [eulogetos – who will forever divinely elaborate His good ways and ideas, after the years of men razing it down to separated elements]. Amen.

Again, to explain these things from God’s view: the eternal war portrayed in patterns is now culminating in this final battle and victory, in the destruction of ignorance (Babylon, confusion, first, and then Gog – see the post of 8 July 2020, titled “Behold, it is come, and it is done, says the LORD God; this is the day whereof I have spoken.”), over the enemies who’ve forever fought to keep what they’ve thereby held: the evil advice, foreign and domestic, now mixed among us as if they were us. Today, again, they will gather all into their tombs saying the LORD is there, even while all the law and the prophets say, “Why seek you the living among the dead? 6 He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day [at the beginning of this third thousand years] rise again.”

Luke 24
15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16 But their eyes were held that they should not know him.
17 And he said unto them, What manner of communications [logos – {ignorant} discourse] are these that you have one to another, as you walk, and are sad?
18 And the one of them, whose name was Cleopas [called of the Father], answering said unto him, Are you only a stranger in Jerusalem, and have not known the things which are come to pass there in these days?
19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21 But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.
22 Yea, and certain women also of our company made us astonished, which were early at the sepulcher;
23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24 And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.
25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
26 Ought not Christ to have suffered these things, and to enter into his glory?
27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Friends, the title is Mark 14:61, which the LORD follows by telling where he will be seen thereafter, when He again speaks, giving the answer for which they condemn Him.

Mark 14
61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Are you the Christ, the Son of the Blessed [eulogetos]?
62 And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven [where understand was held and from where it is now sent in this latter rain].
63 Then the high priest rent his clothes, and said, What need we any further witnesses?
64 You have heard the blasphemy: what think you? And they all condemned him to be guilty of death.
65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
66 And as Peter was beneath in the palace, there comes one of the maids of the high priest:
67 And when she saw Peter warming himself, she looked upon him, and said, And you also were with Jesus of Nazareth.
68 But he denied, saying, I know not, neither understand I what you say. And he went out into the porch; and the cock crew.
69 And a maid saw him again, and began to say to them that stood by, This is one of them.
70 And he denied it again. And a little after, they that stood by said again to Peter, Surely you are one of them: for you are a Galilaean [part of His inner circle who He told all things, which you’ve now forgotten, and in the resulting sleep, warming yourself by the fires they caused, you deny Me before His murderers], and your speech agrees thereto.
71 But he began to curse and to swear, saying, I know not this man of whom you speak.
72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, you shall deny me thrice. And when he thought thereon, he wept.

The word eu appears earlier in telling of the “good” the woman did anointing Him [see the post of 9 November 2020], which is the sentence of death later spoken of above in verses 62 thru 64. His crime is freeing the church from those who control it and have led it into total desolation (of which they are likewise blind and ignorant). The complete desolation comes after those who had understanding forget, and ALL “BELIEVERS” HAVE LEFT THE LORD.

John 16
25 These things have I spoken unto you in proverbs: but the time comes, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.
26 At that day you shall ask in my name: and I say not unto you, that I will pray the Father for you:
27 For the Father himself loves you, because you have loved me, and have believed that I came out from God.
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29 His disciples said unto him, Lo, now speak you plainly, and speak no proverb.
30 Now are we sure that you know all things, and need not that any man should ask you: by this we believe that you came forth from God.
31 Jesus answered them, Do you now believe?
32 Behold, the hour comes, yea, is now come, that you shall be scattered, EVERY man to his own, and shall leave ME ALONE: and yet I am not alone, because the Father [I AM] is with me.
33 These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.

Of the seven times the word eu is used, the first two are in the identical verses of Matthew 25:21 & 23, where they are rendered “well done” in telling of the LORD’s commendation of those who have with Him overcome the world. “His LORD said unto him, Well done [eu], good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.”

The word rendered “overcome,” in John 16:33 above, is nikao, meaning “to subdue (literally or figuratively):–conquer, overcome, prevail, get the victory.”

Romans 3
3 For what if some did not believe [this report]? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome [nikao] when you are judged.
5 But if our unrighteousness commend the righteousness of God [but our errors bring forth the LORD manifested in correcting them], what shall we say? Is God unrighteous who taketh vengeance [against those in error]? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For [speaking for all, now when all have gone astray – Isaiah 53:6 All we like sheep have gone astray; we have turned everyone to his own way; and the LORD has laid on him the iniquity of us all.] if the truth of God has more abounded through my lie unto his glory [his manifesting Himself in correcting His children]; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understands, there is none that seeks after God [again, refer to Isaiah 65:1 & 2 above].
12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
13 Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.

The answer to the above dilemma (which is the topic: the good news of LORD coming to restore truthful discourse based on foundations of peace) is found in Isaiah 52, where we are told of, now, when the LORD has made bare His arm before the eyes of the world.

Isaiah 52
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed?

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love [agapao – freely giving the treasure, the gifts of understanding, God has given us, as received from Him] one another: for love [agape – this feast of charity] is of God; and every one that loves [agapao] is born of God, and knows God.
8 He that loves [agape] not knows not God; for God is love [agape].
9 In this was manifested the love [agape] of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Ephesians 3
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our LORD:
12 In whom we have boldness and access with confidence by the faith of him.
13 Wherefore I desire that you faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our LORD Jesus Christ,
15 Of whom the whole family [house] in heaven and earth is named,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that you, being rooted and grounded [themelioo] in love [agape – the feast of charity, giving as received],
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love [agape – the feast of charity, giving as received] of Christ, which passes knowledge, that you might be filled with all the fullness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that [effectually] works in us,
21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Psalms 1
1 Blessed is the man that walks not in the counsel of the ungodly, nor stands in the way of sinners, nor sits in the seat of the scornful.
2 But his delight is in the law of the LORD; and in his law does he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.
4 The ungodly are not so: but are like the chaff which the wind drives away.
5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
6 For the LORD knows the way of the righteous: but the way of the ungodly shall perish.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.