Author: wordofgod

Be not afraid of their faces: for I am with you to deliver you, says the LORD. Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in your mouth.

Friends, one of the greatest things the LORD put in mind very early is that when I reach a point where I don’t see any way forward, to remember: He didn’t bring me here to leave me here.

Hebrews 13
For he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.

Acts 2
22 You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:
24 Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.
25 For David speaks concerning him, I foresaw the LORD always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption.
28 You have made known to me the ways of life; you shall make me full of joy with your countenance.

Jeremiah 1
4 Then the word of the LORD came unto me, saying,
5 Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet unto the nations.
6 Then said I, Ah, LORD God! behold, I cannot speak: for I am a child.
7 But the LORD said unto me, Say not, I am a child: for you shall go to all that I shall send you, and whatsoever I command you you shall speak.
8 Be not afraid of their faces: for I am with you to deliver you, says the LORD.
9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in your mouth.

The LORD began today in Jeremiah 1:8 & 9, the title verses, to refer us back to the post of 23 February 2020, where He elaborated on what follows in Jeremiah 1. It is when Jeremiah saw the rod of an almond tree, and the LORD said, “You have well seen: for I will hasten my word to perform it.” He (the LORD) therein warned us that “an evil shall break forth upon all the inhabitants of the land.” We know that evil came in many forms; a virus hyped into an imaginary all-consuming monster; followed by false accusations of racism against innocent people.

These acts of deception and violence were (and are still) perpetrated by the Democrat Communist Party, their fake news and anti-social media, and the intimidation of ANTIFA and BLM. Again, I tell you, their only power is deception: lies, false accusation, and unending denial of any reality that exposed the fraud (their HOAXs turned mass hysteria and mass delusion). Remember, they are known liars telling known lies, who intend to dispute and destroy truth. The problem we have is most of our leaders fear the truth, because standing for it and exposing the lies brings the wrath of the liars and false accusers.

John 8
43 Why do you not understand my speech? even because you cannot hear my word.
44 You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own [language]: for he is a liar, and the father of it.
45 And because I tell you the truth, you believe me not.
46 Which of you convinces me of sin? And if I say the truth, why do you not believe me?
47 He that is of God hears God’s words: you therefore hear them not, because you are not of God.

The word “almond” is from the four times used Hebrew word shaqeb, meaning, “from 8245; the almond (tree or nut; as being the earliest in bloom).” It is the word used in Numbers 17:8, when Arron’s rod budded and brought forth “almonds.”

Number 17
1 And the LORD spoke unto Moses, saying,
2 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write you every man’s name upon his rod.
3 And you shall write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
4 And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
5 And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
6 And Moses spoke unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.
7 And Moses laid up the rods before the LORD in the tabernacle of witness.
8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds [shaqed].
9 And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
10 And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and you shall quite take away their murmurings from me, that they die not.
11 And Moses did so: as the LORD commanded him, so did he.

The word (shaqed) is from the twelve times used word shaqad (H8245), meaning, “to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill).” It tells of what is now seen, as in what the LORD, in Jeremiah 1:12, said he would “hasten,” saying, “You have well seen: for I will hasten [shaqad] my word to perform it.”

In context, it is the word used twice in Jeremiah 31:28, when the LORD tells of the destruction that has come and the rebuilding that follows, by His new covenant, when he again fills our minds with His ways and ideas, and we all know Him.

Jeremiah 30
5 For thus says the LORD; We have heard a voice of trembling, of fear, and not of peace.
6 Ask you now, and see whether a man does travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7 Alas! for that day is great, so that none is like it: it is even the time [‘eth] of Jacob’s trouble, but he shall be saved out of it.

Jeremiah 31
26 Upon this I awaked, and beheld; and my sleep was sweet unto me.
27 Behold, the days come, says the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28 And it shall come to pass, that like as I have watched [shaqad] over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch [shaqad] over them, to build, and to plant, says the LORD.
29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
30 But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge [everone is held responsible for what they do, not what the generations before them did – now period appropriate].
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Proverbs 8
32 Now therefore hearken unto me, O you children: for blessed are they that keep my ways.
33 Hear instruction, and be wise, and refuse it not.
34 Blessed is the man that hears me, watching [shaqad] daily at my gates, waiting at the posts of my doors.
35 For whoso finds me finds life, and shall obtain favor of the LORD.
36 But he that sins against me wrongs his own soul: all they that hate me love death.

The post from 23 February 2020:
See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

Continuing: in the previous post, we again discussed the topic of the total desolation of God’s people, this nation that declares itself under Him and His protection. We’ve seen this desolation as occurring over the past seventy years, after all of our institutions were infiltrated by those on a long march toward transforming US into communists. We saw, as was their plan, they’ve destroyed the foundations upon which we were founded, and instead taught, broadcast, and implemented their own corrupt and worthless ideas. The result has been an endless degeneration and downward spiral toward our destruction. For those who think it has ended, I TELL YOU IT HAS NOT.

The battle in the democrat (communist) party is between (Bolsheviks and Mensheviks) those who’ve moved too quickly and openly stated their goal (communism) and those who believe in the long march, slowly transforming under the cloak of deception and denial. Either way, they have, by their own hand, exposed themselves and their intentions and temporarily stopped their “progressive” march.

If we do not return to teaching and preaching the foundational truths, exposing the infiltrators and reestablishing the better ideas that made US the greatest, most prosperous, nation in history, the progressives (incremental communism through Marxism) will use their already acquired institutional power and positions to again subvert and undermine any advance. The title speaks of the other aspect, the destruction of the corrupt institutions, all those mentioned in previous posts, and “to throw off such government and provide new guards for their [our] future security.” As we’ve seen, these guards (tereo and shamar) are to not only teach and preach truth, but also to vigilantly preserve and protect our ideas from their enemies.

Now is the time of the shooting forth, which Jeremiah sees as “a rod of an almond tree,” which is the first tree to show life after the winter’s sleep.

Jeremiah 1
9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in your mouth.
10 See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
11 Moreover the word of the LORD came unto me, saying, Jeremiah, what sees you? And I said, I see a rod of an almond tree.
12 Then said the LORD unto me, You have well seen: for I will hasten my word to perform it.
13 And the word of the LORD came unto me the second time, saying, What sees you? And I said, I see a seething pot; and the face thereof is toward the north.
14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
15 For, lo, I will call all the families of the kingdoms of the north, says the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. [This is peaking of the gates of hell {corrupt men as Moab} now holding God’s people from peace and corrupting our leaders.]
16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
17 You therefore gird up your loins, and arise, and speak unto them all that I command you: be not dismayed at their faces, lest I confound you before them.
18 For, behold, I have made you this day a defensed city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
19 And they shall fight against you; but they shall not prevail against you; for I am with you, says the LORD, to deliver you.

The “rod” Jeremiah sees is from the Hebrew word maqqal, meaning a shoot, or stick, for walking, striking, guiding, or divining. Jeremiah only used it one other time, in Jeremiah 48:17, as the LORD draws His sword against Moab (the infiltrators), and the idols (ideas) they put in God’s place, making them the gates of hell.

Jeremiah 47
6 O you sword of the LORD, how long will it be ere you be quiet? put up yourself into your scabbard, rest, and be still.
7 How can it be quiet, seeing the LORD has given it a charge against Ashkelon [the place of the trial, in the judgment fires], and against the sea shore [the end of man’s pride in his ideas, his creations]? there has he appointed it.

Jeremiah 48
1 Against Moab [the gates of hell] thus says the LORD of hosts, the God of Israel; Woe unto Nebo [their false prophets]! for it is spoiled: Kiriathaim [what they have built] is confounded and taken: Misgab [their strongholds, seats in high places] is confounded and dismayed.
2 There shall be no more praise of Moab: in Heshbon [their strongholds] they have devised evil against it; come, and let us cut it off from being a nation. Also you shall be cut down, O Madmen [their dunghill]; the sword shall pursue you.
3 A voice of crying shall be from Horonaim [the hole wherein they hide], spoiling and great destruction.
4 Moab [the gates of hell] is destroyed; her little ones have caused a cry to be heard.
5 For in the going up of Luhith [the words upon which they stand] continual weeping shall go up; for in the going down of Horonaim [the holes where the hide] the enemies have heard a cry of destruction.
6 Flee, save your lives, and be like the heath [stripped naked – put off your ideas and ways] in the wilderness.
7 For because you have trusted in your works and in your treasures, you shall also be taken: and Chemosh [those who’ve subdued] shall go forth into captivity with his priests and his princes together.
8 And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD has spoken.
9 Give wings unto Moab [the gates of hell], that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
10 Cursed be he that does the work of the LORD deceitfully, and cursed be he that keeps back his sword from blood [cursed be those who keep back this word of God from destroying their ideas and works].
11 Moab [the makers of the gates of hell] has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remained in him, and his scent is not changed.
12 Therefore, behold, the days come, says the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
13 And Moab [the gates of hell] shall be ashamed of Chemosh [those who’ve subdued for them], as the house of Israel was ashamed of Bethel [the places where idols were set in God’s place] their confidence.
14 How say you, We are mighty and strong men for the war?
15 Moab [the gates of hell] is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, says the King, whose name is the LORD of hosts.
16 The calamity of Moab [those who’ve created the gates of hell] is near to come, and his affliction hastes fast.
17 All you that are about him, bemoan him; and all you that know his name, say, How is the strong staff broken, and the beautiful rod [maqqel]!
18 You daughter that do inhabit Dibon [the places melting away in their own fires], come down from your glory, and sit in thirst; for the spoiler of Moab [of the gates of hell] shall come upon you, and he shall destroy your strong holds.
19 O inhabitant of Aroer [of ruin], stand by the way, and espy; ask him that flees, and her that escapes, and say, What is done?
20 Moab [the gates of hell] is confounded [yabesh – confused, ashamed, and disappointed]; for it is broken down: howl and cry; tell you it in Arnon [the places where they broadcast and argue their lies, and curse God’s people], that Moab [the gates of hell] is spoiled,
21 And judgment is come upon the plain country; upon Holon [their houses built upon sand], and upon Jahazah [which are trodden down], and upon Mephaath [and their understanding is shown to be confusion],
22 And upon Dibon [and they melt away], and upon Nebo [with their false prophets], and upon Bethdiblathaim [and be destroyed with their creations in their fires],
23 And upon Kiriathaim [with all their institutions], and upon Bethgamul [the houses of there just reward], and upon Bethmeon [the house of the idols they’ve created],
24 And upon Kerioth [all they’ve built], and upon Bozrah [and destroy their base, their sheepfold], and upon all the cities of the land of Moab [the gates of hell], far or near.
25 The horn [the power] of Moab [of the gates of hell] is cut off, and his arm is broken, says the LORD.
26 Make you him drunken: for he magnified himself against the LORD: Moab [those who’ve created and maintain the gates of hell] also shall wallow in his vomit, and he also shall be in derision.
27 For was not Israel a derision unto you? was he found among thieves? for since you spoke of him, you skipped for joy.
28 O you that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that makes her nest in the sides of the hole’s mouth.
29 We have heard the pride of Moab [the gates of hell], (he is exceeding proud) his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.
30 I know his wrath, says the LORD; but it shall not be so; his lies shall not so effect it.

The “rod” Jeremiah see as an almond tree is a new walk, to strike, to guide, and to foresee, all speaking of restoring these from their ruin, and in doing destroying the gates of hell. In Numbers 22:27 it is the staff in the hand of the false prophet, with which he struck the ass who rejected his madness. As we know, the dumb ass refused the way the prophet, Balaam (not of the people), was going to curse God’s people for Balak (devastator or waster) the king of Moab.

Numbers 22
20 And God came unto Balaam at night, and said unto him, If the men come to call you, rise up, and go with them; but yet the word which I shall say unto you, that shall you do.
21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
22 And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
23 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
24 But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.
26 And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff [maqqel].
28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto you, that you have smitten me these three times?
29 And Balaam said unto the ass, Because you have mocked me: I would there were a sword in mine hand, for now would I kill you.
30 And the ass said unto Balaam, Am not I your ass, upon which you have ridden ever since I was your unto this day? was I ever wont to do so unto you? and he said, Nay.
31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
32 And the angel of the LORD said unto him, Wherefore have you smitten your ass these three times? behold, I went out to withstand you, because your way is perverse before me:
33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain you, and saved her alive.
34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that you stood in the way against me: now therefore, if it displease you, I will get me back again.
35 And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto you, that you shall speak. So Balaam went with the princes of Balak [devastation].
36 And when Balak [devastators] heard that Balaam [not of the people] was come, he went out to meet him unto a city of Moab [at the gates of hell], which is in the border of Arnon [in the place where the broadcast and argue their lies, and curse God’s people], which is in the utmost coast.

The rod for leading, meant for good, but in the hand of the corrupt, it’s a rod of violence upon the back of those (God’s people) they force to follow. It’s the two “staves,” Beauty and Bands, spoken of in Zechariah 11, with which Zechariah feeds the flock of slaughter. This comes after the LORD enters lowly, riding the ass, which He then makes His goodly horse in the battle. It is speaking destroying the old corrupt leadership because the new has shot forth.

Zechariah 11
1 Open your doors, O Lebanon [where purity and holiness should be in their high places], that the fire may devour your cedars [the upright, who have become corrupted].
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan [that should be fruitful]; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan [whose words carry all into death] is spoiled.
4 Thus says the LORD my God; Feed the flock of the slaughter;
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, says the LORD: but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves [maqqel]; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff [maqqel], even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prized at of them. And I took the thirty pieces of silver [the price of betrayal], and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff [maqqel], even Bands [that bound the LORD with the corrupt leaders], that I might break the brotherhood between Judah and Israel [broke the band between the corrupt leaders and God’s people at large].
15 And the LORD said unto me, Take unto you yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stand still: but he shall eat the flesh of the fat, and tear their claws in pieces [as do the leaders of God’s people, devour and scatter in pieces as they wipe their mouth and deny it].
17 Woe to the idol shepherd that leaves the flock! the sword shall be upon his arm [their works, their own creations], and upon his right eye [as it has been and they are blind]: his arm shall be clean dried up, and his right eye shall be utterly darkened [made ignorant].

John 10
7 Then said Jesus unto them again, Truly, truly, I say unto you, I am the door [the gate into rest and refreshing] of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out [have true liberty], and find pasture.
10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd gives his life for the sheep.
12 But he that is a hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep.
13 The hireling flees, because he is a hireling [doing it for the money, because it’s a job], and cares not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knows me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one-fold, and one shepherd.
17 Therefore does my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He has a devil, and is mad; why hear you him?
21 Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you be the Christ, tell us plainly.
25 Jesus answered them, I told you, and you believed not: the works that I do in my Father’s name, they bear witness of me.
26 But you believe not, because you are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.

Hebrews 12
22 But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Psalms 87
1 His foundation is in the holy mountains.
2 The LORD loves the gates of Zion more than all the dwellings of Jacob.
3 Glorious things are spoken of you, O city of God. Selah.
4 I will make mention of Rahab [the extent of the captivity] and Babylon [and the confusion therein] to them that know me: behold Philistia [the invading army among us], and Tyre [the false rock, in which men put their trust], with Ethiopia [which is covered in darkness, in ignorance]; this man was born there.
5 And of Zion it shall be said, This and that man was born in her: and the Highest Himself shall establish [kuwn – erect, prepare {by wiring to}] her.
6 The LORD shall count [mark them as His], when he writes up the people, that this man was born there. Selah.
7 As well the singers as the players on instruments [of salvation] shall be there: all my springs are in you [the LORD’s waters of life].

In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb [silent]: and you shall be a sign unto them; and they shall know that I am the LORD.

The above is the LORD speaking of when men have escaped the defiled bread: the words of the false prophets and false teachers among us. The verse, Ezekiel 24:27, comes as we are told of when God’s people, as a result of misleading, “pine” away. “Pine” is one of the ten (completion – ordinal perfection) appearances of the Hebrew word maqaq, meaning, “to melt; figuratively, to flow, dwindle, vanish.”

As we’ve seen in discussions past, maqaq is the word, in Zachariah 14:12, three times rendered “shall consume away.” There is speaks of when these false teachings are ended, when the flesh (works), eyes (what they say they’ve seen), and tongues (their corrupt ideas made known through words), things upon which they stand, “shall consume away.”

As we also know, these men’s corrupt ideas and ways are the elements (stoicheion), foundational principles, Peter, in 2 Peter 3, says melt away when the word God has reserved is released. Ezekiel 24 records this as, in the day when God’s people “cover not their lips, and eat not the bread of men.” This passage refers us back to Ezekiel 4 (maqaq there also appearing in verse 17), telling of when the people are astonished one at another and “shall consume away” in their iniquity. The chapter is speaking of when the LORD (in and through Ezekiel, the son of man) has laid siege against Jerusalem, to recover it from those whose iniquity is their defiled bread, again, the corrupt words of false prophets and false teachers.

Ezekiel uses maqaq one other time, in Ezekiel 33:10, saying, “Therefore, O you son of man, speak unto the house of Israel; Thus you speak, saying, If our transgressions and our sins be upon us, and we pine away [maqaq] in them, how should we then live?”

The LORD follows this with the answer, and ends the chapter telling Ezekiel, the son of man, what has occurred and continues: God’s people hear these words, but (because of the pride and arrogance of the taught and the teachers) “will not do them.”

Ezekiel 33
11 Say unto them, As I live, says the LORD God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of Israel?
12 Therefore, you son of man, say unto the children of your people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sins.
13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousness shall not be remembered; but for his iniquity that he has committed, he shall die for it.
14 Again, when I say unto the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;
15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16 None of his sins that he has committed shall be mentioned unto him: he has done that which is lawful and right; he shall surely live.
17 Yet the children of your people say, The way of the LORD is not equal: but as for them, their way is not equal.
18 When the righteous turns from his righteousness, and commits iniquity, he shall even die thereby.
19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20 Yet you say, The way of the LORD is not equal. O you house of Israel, I will judge you every one after his ways.
21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
22 Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
23 Then the word of the LORD came unto me, saying,
24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
25 Wherefore say unto them, Thus says the LORD God; You eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall you possess the land?
26 You stand upon your sword, you work abomination, and you defile every one his neighbor’s wife: and shall you possess the land?
27 Say you thus unto them, Thus says the LORD God; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
30 Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.
31 And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.

Ezekiel 4
1 You also, son of man, take you a tile, and lay it before you, and portray upon it the city, even Jerusalem:
2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
3 Moreover take you unto you an iron pan, and set it for a wall of iron between you and the city: and set your face against it, and it shall be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel. [As it has been]
4 Lie you also upon your left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that you shall lie upon it you shall bear their iniquity.
5 For I have laid upon you the years of their iniquity, according to the number of the days, three hundred and ninety days: so shall you bear the iniquity of the house of Israel.
6 And when you have accomplished them, lie again on your right side, and you shall bear the iniquity of the house of Judah forty days: I have appointed you each day for a year.
7 Therefore you shall set your face toward the siege of Jerusalem, and your arm [work and power – see Isaiah 53:1 – to those who believe the report, the arm of the LORD is uncovered] shall be uncovered, and you shall prophesy against it.
8 And, behold, I will lay bands upon you, and you shall not turn you from one side to another, till you have ended the days of your siege. [this is the end spoken of, that comes when the word of God has been fully given, as it now has, and men have made their decision – to hear or to forbear hearing.]
9 Take you also unto you wheat, and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make you bread thereof, according to the number of the days that you shall lie upon your side, three hundred and ninety days shall you eat thereof.
10 And your meat which you shall eat shall be by weight, twenty shekels a day: from time to time shall you eat it.
11 You shall drink also water by measure, the sixth part of an hin: from time to time shall you drink.
12 And you shall eat it as barley cakes, and you shall bake it with dung [gelel – the ideas of men] that comes out of man, in their sight.
13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
14 Then said I, Ah LORD God! behold, my soul has not been polluted: for from my youth up even till now have I not eaten of that which dies of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
15 Then he said unto me, Lo, I have given you cow’s dung [tsphuwa’ – only appearing here, the same word as viper’s tongue {words}] for man’s dung [gelel – the ideas of men], and you shall prepare your bread therewith.
16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
17 That they may want bread and water, and be astonished one with another, and consume away [maqaq] for their iniquity.

The LORD uses the (four times used) word gelel to refer us to its use, in Zephaniah (Jehovah has secreted) 1:17, speaking of all flesh as “dung:” in context speaking of corrupt ideas coming from people.

Friends, the secret is what we have been discussing, opening the mouth of men as the mouth of God, from where ONLY comes life, so man will know he does not live by bread alone but by every word from the mouth of God.

Zephaniah 1
7 Hold your peace at the presence of the LORD God: for the day of the LORD is at hand: for the LORD has prepared a sacrifice, he has bid his guests.
8 And it shall come to pass in the day of the LORD’s sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.
9 In the same day also will I punish all those that leap on the threshold, which fill their masters’ [Dagon’s] houses with violence [chamac] and deceit [mirmah].
10 And it shall come to pass in that day, says the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
11 Howl, you inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
14 The great day of the LORD is near, it is near, and haste greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
15 That day is a day of wrath, a day of trouble and distress, a day of waste and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
16 A day of the trumpet and alarm against the fenced cities, and against the high towers.
17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung [gelel].
18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD’s wrath; but the whole land shall be devoured by the fire of his jealousy [His Zeal]: for he shall make even a speedy riddance of all them that dwell in the land.

Zephaniah 2
1 Gather yourselves together, yea, gather together, O nation not desired;
2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you.
3 Seek you the LORD, all you meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be you shall be hid in the day of the LORD’s anger.

Ezekiel 24
19 And the people said unto me, Will you not tell us what these things are to us, that you do so?
20 Then I answered them, The word of the LORD came unto me, saying,
21 Speak unto the house of Israel, Thus says the LORD God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left shall fall by the sword.
22 And you shall do as I have done: you shall not cover your lips [but will speak this uncorrupted word of God], nor eat the bread [the corrupt, defiled, words] of men.
23 And your tires shall be upon your heads, and your shoes upon your feet: you shall not mourn nor weep; but you shall pine away [maqaq] for your iniquities, and mourn one toward another.
24 Thus Ezekiel is unto you a sign: according to all that he has done shall you do: and when this comes, you shall know that I am the LORD God.
25 Also, you son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26 That he that escapes in that day shall come unto you, to cause you to hear it with your ears?
27 In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you shall be a sign unto them; and they shall know that I am the LORD.

Zephaniah 2
8 I have heard the reproach of Moab [whose words are the gates of hell, the prison holding God’s people therein], and the reviling of the children of Ammon [those who exalt themselves above God, the sects that divide His people], whereby they have reproached my people, and magnified themselves against their border.
9 Therefore as I live, says the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and salt-pits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
12 You Ethiopians [you who cover the world in darkness] also, you shall be slain by my sword.
13 And he will stretch out his hand against the north, and destroy Assyria [the communists]; and will make Nineveh a desolation, and dry like a wilderness.
14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work.
15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passes by her shall hiss, and wag his hand.

Zephaniah 3
1 Woe to her that is filthy and polluted, to the oppressing city!
2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence [chamac] to the law.
5 The just LORD is in the midst thereof; he will not do iniquity: every morning does he bring his judgment to light, he fails not; but the unjust knows no shame.
6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passes by: their cities are destroyed, so that there is no man, that there is none inhabitant.
7 I said, Surely you will fear me, you will receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
8 Therefore wait you upon me, says the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.
11 In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the midst of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain.
12 I will also leave in the midst of you an afflicted and poor people, and they shall trust in the name of the LORD.
13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
15 The LORD has taken away your judgments, he has cast out your enemy: the king of Israel, even the LORD, is in the midst of you: you shall not see evil any more.
16 In that day it shall be said to Jerusalem, Fear you not: and to Zion, Let not your hands be slack.
17 The LORD your God in the midst of you is mighty; he will save, he will rejoice over you with joy; he will rest in his love, he will joy over you with singing.
18 I will gather them that are sorrowful for the solemn assembly, who are of you, to whom the reproach of it was a burden.
19 Behold, at that time I will undo all that afflict you: and I will save her that halts, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, says the LORD.

Isaiah 34
1 Come near, you nations, to hear; and hearken, you people: let the earth hear, and all that is therein; the world, and all things that come forth of it.
2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he has utterly destroyed them, he has delivered them to the slaughter.
3 Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their blood.
4 And all the host of heaven shall be dissolved [maqaq], and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falls off from the vine, and as a falling fig from the fig tree.
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea [Edom – the enemies mixed among us], and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD has a sacrifice in Bozrah [among His flock, to separate them from the enemies mixed among them], and a great slaughter in the land of Idumea [the government of Edom {Esau} who are mixed among God’s people. These are the dead mixed among the living, ruling us by their ways of death: deceit and violence].
7 And the unicorns [rulers] shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day; the smoke thereof shall go up forever: from generation to generation it shall lie waste; none shall pass through it forever and ever.
11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion [tohuw – without form], and the stones of emptiness [bohuw – and void].
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be a habitation of dragons [tan], and a court for owls.
14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr [sa’iyr – the misleaders, he-goats, devils] shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
16 Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it has commanded, and his spirit it has gathered them.
17 And he has cast the lot for them, and his hand has divided it unto them by line: they shall possess it [hell] forever, from generation to generation shall they dwell therein.

Zechariah 14
1 Behold, the day of the LORD comes, and your spoil shall be divided in the midst of you.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And you shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal [unto sanctification]: yea, you shall flee, like as you fled from before the earthquake in the days of Uzziah [the strength of Jehovah] king of Judah: and the LORD my God shall come, and all the saints with you.
6 And it shall come to pass in that day, that the light shall not be clear, nor dark [these messages are heard but not yet fully understood]:
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light [into the darkness of ignorance and confusion the LORD comes with understanding].
8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem [all the high places, and their fruit, shall be brought down by the peace that flows from His right hand]: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate [the entryway taught by the right hand of the LORD] unto the place of the first gate [the place where the light is first seen], unto the corner gate [and turning to Him {the LORD} they shall enter], and from the tower of Hananeel [those who God has favored] unto the king’s winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem [the peace He is teaching]; Their flesh shall consume [maqaq] away while they stand upon their feet, and their eyes shall consume [maqaq] away in their holes, and their tongue shall consume [maqaq] away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
14 And Judah [the elect remnant – the saints who have come with the LORD] also shall fight at Jerusalem; and the wealth of all the heathen [Gentiles] round about shall be gathered together, gold, and silver, and apparel, in great abundance [the things they thought were valuable but are actually the burdens and plagues]
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague [the defeat of all those who carry {teach and preach} these burdens].
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt [the houses of oppression] go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen [Gentiles] that come not up to keep the feast of tabernacles [who come not out of these houses of oppression – to the harvest].
19 This shall be the punishment of Egypt [the oppressors who put heavy burdens on God’s people], and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses [this shall be the shade in the day, that replaces the plague of the burdens upon the horses], Holiness Unto The LORD; and the pots [filled with these living waters that have flowed from Him] in the LORD’s house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto [pure, to be delivered in the form it was received from] the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite [those who hate their brother, because upon him is the righteousness that pleases the LORD] in the house of the LORD of hosts.

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?

Hebrews 3
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;
15 While it is said, Today if you will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?
18 And to whom swore he that they should not enter into his rest, but to them that believed not?

Hebrews 4
11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick [zao], and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need [when we need to be rescued from temptation].

2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the foundation ideas of the corrupt, their pillars of violence and deceit] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion – the corrupt ideas of the wicked] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

Psalms 47
1 O clap your hands, all you people; shout unto God with the voice of triumph.
2 For the LORD most high is terrible; he is a great King over all the earth.
3 He shall subdue the people under us, and the nations under our feet.
4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
5 God is gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises: sing praises unto our King, sing praises.
7 For God is the King of all the earth: sing you praises with understanding.
8 God reigns over the heathen: God sits upon the throne of his holiness.
9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

The LORD begins today speaking of “the end of days” when the false prophets (Nebuchadnezzar) whose ways caused the desolation of God’s people, walked in “pride.” We know from the previous post (and many others), these are the elements of the “gates of hell:” the pride and arrogance we saw spoken of in Job 38:11 and Jeremiah 48:29. We also saw the LORD’s decree, in the context of these other chapters, upon Peter’s confession that He is God’s anointed, saying, against this (confession), the “gates of hell will not prevail.”

The word “prevail” is the two times used Greek word katicshuo, meaning to overpower. The other time it appears is, in Luke 23:23, when the voices (of the chief priests, the rulers, and the people) calling for the LORD’s crucifixion and death “prevailed.” Herein we see the matter’s crux, in the contrasting voices, one prevails as the other was silent, even three times denying what he earlier confessed.

Friends, today’s message is to the false prophets, calling them to come again to right reasoning, as does Nebuchadnezzar in Daniel 4. The chapter foretells the events discussed over the past days, here described as when “a watcher and a holy one,” and “watchers” come. The word “watchers,” in Daniel 4:17 and “watcher” in verses 13 & 23, is the Chaldee word ‘iyr, “corresponding to 5782; a watcher, i.e. an angel (as guardian).” The corresponding Hebrew word is ‘owr, meaning, “(rather identical with 5783 [‘uwr – to bare] through the idea of opening the eyes); to wake (literally or figuratively).” These words are the same as ‘arar, which we saw in the previous post, also meaning to bare, as part of the word ‘araphel, the “darkness” where the LORD is found. We also saw it (‘araphel) as compounded from the word pil’iy, a two-times used word rendered “secret” and “wonderful.” The first, in Judges 13:18, describing the “secret” name of the angel of God, who is also there said to be the man of God (Timothy), and, in Psalms 139:6, describing the knowledge of God revealed, as too “wonderful.”

These things have been revealed by the Father and show his commendation, and now they are open and belong to us, God’s children who are as many as receive them. I call on the false prophets to surrender, abandon the former corrupt works and do the work God has intended for them. Repent and become His children. Understand, there is no prevailing against this voice; there is no closing again what He has opened.

Isaiah 22
1 The burden of the valley of vision [what is now plainly seen]. What ails you now, that you are wholly gone up to the housetops?
2 You that are full of stirs, a tumultuous city [agitated by the words of men], joyous city: your slain men are not slain with the sword, nor dead in battle.
3 All your rulers are fled together [because they are hirelings], they are bound by the archers [the flee because they fear words that are as shot arrows]: all that are found in you are bound together, which have fled from far.
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
6 And Elam [eternity] bare the quiver [that hold the arrows] with chariots of men and horsemen, and Kir uncovered the shield. [Kir is the wall that holds the waters in, restricts the free course of this word of God {see 2 Thessalonians 3:1 – 3}. Those leading and teaching God’s are more interested in controlling the flow than they are in listening and following the one from Who it flows].
7 And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate [the army mustered at the gate that holds men in hell].
8 And he discovered the covering of Judah, and you did look in that day to the armor of the house of the forest [this is referring to verse 6 above and what is to be discovers about those leading God’s people].
9 You have seen also the breaches of the city of David, that they are many: and you gathered together the waters of the lower pool.
10 And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall.
11 You made also a ditch between the two walls for the water of the old pool: but you have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
12 And in that day did the LORD God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for tomorrow we shall die.
14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [where these treasures are held, waiting to be discovered], even unto Shebna [vigor – meaning in these words, reserved for this moment, are life and strength], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that graves an habitation for himself in a rock? [This is telling of these men’s control of knowledge turning it into a grave.]
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you.
18 He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your lord’s house.
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God raises] the son of Hilkiah [said to mean – whose portion is Jehovah, more precisely, from chalaq, meaning he is the smooth stone of Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Deuteronomy 29
29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.

Deuteronomy 30
1 And it shall come to pass, when all these things are come upon you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, whither the LORD your God has driven you,
2 And shall return unto the LORD your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul;
3 That then the LORD your God will turn your captivity, and have compassion upon you, and will return and gather you from all the nations, whither the LORD your God has scattered you.
4 If any of your be driven out unto the outmost parts of heaven, from thence will the LORD your God gather you, and from thence will he fetch you:
5 And the LORD your God will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers.
6 And the LORD your God will circumcise your heart, and the heart of your seed, to love the LORD your God with all your heart, and with all your soul, that you may live.
7 And the LORD your God will put all these curses upon your enemies, and on them that hate you, which persecuted you.
8 And you shall return and obey the voice of the LORD, and do all his commandments which I command you this day.
9 And the LORD your God will make you plenteous in every work of your hand, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your land, for good: for the LORD will again rejoice over you for good, as he rejoiced over your fathers:
10 If you shall hearken unto the voice of the LORD your God, to keep his commandments and his statutes which are written in this book of the law, and if you turn unto the LORD your God with all your heart, and with all your soul.
11 For this commandment which I command you this day, it is not hidden from you, neither is it far off.
12 It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
13 Neither is it beyond the sea, that you should say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
14 But the word is very nigh unto you, in your mouth, and in your heart, that you may do it.
15 See, I have set before you this day life and good, and death and evil;
16 In that I command you this day to love the LORD your God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that you may live and multiply: and the LORD your God shall bless you in the land whither you go to possess it.
17 But if your heart turn away, so that you will not hear, but shall be drawn away, and worship other gods [follow the leading of other voices], and serve them;
18 I denounce unto you this day, that you shall surely perish, and that you shall not prolong your days upon the land, whither you pass over Jordan [over the rivers that carry all men into death – the false and misleading word of men] to go to possess it.
19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both you and your seed may live:
20 That you may love the LORD your God, and that you may obey his voice, and that you may cleave unto him: for he is your life, and the length of your days: that you may dwell in the land which the LORD swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give them.

In the context of the previous posts discussing the mouth of God, His word from children upon who He has superimposed His name, and the above commentary, Deuteronomy 30:14 & 15 tell us life and death are found in the words in our mouth. As we know, Paul, in Romans 10:5 thru 8, quotes Deuteronomy 30:12 thru 14, as he is discussing Israel’s (all God’s people who call themselves by His name) zeal for God, but not according to knowledge. The context is they are looking in all the wrong place (because that’s what they’ve learned), in the deep and in heaven, while not receiving God’s righteousness. He says they (the teacher and the taught) are going about trying to establish their righteousness, meaning they are trying to prove their corruption is sound doctrine, instead of receiving the engrafted word, God’s word from His mouth, correct and sound doctrine.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believes.
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

James 1
2 My brethren, count it all joy when you fall into divers temptations;
3 Knowing this, that the trying of your faith works patience.
4 But let patience have her perfect work, that you may be perfect and entire, wanting nothing.
5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraids not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the LORD.
8 A double minded man is unstable in all his ways.
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the LORD has promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man works not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be you doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.
25 But whoso looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit [with His life-giving word] the fatherless and widows in their affliction, and to keep himself unspotted from the world.

The one time used Chaldee word, rendered “pride” in Daniel 4:37, is gevah, corresponding to the identical, three times used, Hebrew word, meaning, self-commending, “exaltation; (figuratively) arrogance.” Before examining these uses, the LORD refers us to 2 Corinthians 10, which describes this type of pride and arrogance that only listens to others who agree with their common error, condemning them to perish with their works.

2 Corinthians 10
1 Now I Paul [I Timothy in the name of the LORD] myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war [strateuomai] after the flesh:
4 (For the weapons of our warfare [strateia – only used here and in 1 Timothy 1:18, saying, “17 Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen. 18 This charge I commit unto you, son Timothy, according to the prophecies which went before on you, that you by them might war [strateuomaia] good warfare [strateia]; 19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 20 Of whom is Hymenaeus and Alexander [those who forbid you to join with the LORD and those who are defenders of such men]; whom I have delivered unto Satan, that they may learn not to blaspheme [that they may learn not to vilify and demonize the word and work of His Holy Spirit – Jehovah unknown due to man’s ignorance].”] are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8 For though I should boast somewhat more of our authority, which the LORD has given us for edification, and not for your destruction, I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13 But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
17 But he that glories, let him glory in the LORD.
18 For not he that commends himself is approved, but whom the LORD commends.

Again, in context, the word gevah first appears in Job 22:29. It comes as Eliphaz (His god is gold) the Temanite is falsely accusing Job, telling of what he knows about God, while proving His ignorance of Him, not knowing where He dwells. Taman is the place where the (so-called) wise men of Edom were. As we know, Esau is Edom, and Idumea, and Mount Seir (sa’iyr – the devils, misleaders, in the temple were the calves were set in God’s place and called God), all speaking of the enemies mixed among us, as if our brothers, as Esau was Israel’s (Jacob’s) brother. These men’s (patterned in Eliphaz the wise man) wisdom is darkness, ignorance of God, where God is seen, when the secrets hidden in their ignorance are revealed.

Job 22:13 is the only other place the word ‘araphel, where God dwells, is used in Job (the other – Job 38:9, as we saw in the previous post, where it is the “darkness” that has been the earth’s swaddling bands, a wrapping to protect it until we learn self-control – self-governing, the perfect law of liberty).

The following are things known about God, partial truths, while not actually knowing Him, or where to look for or how to hear Him.

Job 22
1 Then Eliphaz the Temanite answered and said,
2 Can a man be profitable unto God, as he that is wise may be profitable unto himself?
3 Is it any pleasure to the Almighty, that you are righteous? or is it gain to him, that you make your ways perfect?
4 Will he reprove you for fear of you? will he enter with you into judgment?
5 Is not your wickedness great? and your iniquities infinite?
6 For you have taken a pledge from your brother for naught, and stripped the naked of their clothing.
7 You have not given water to the weary to drink, and you have withheld bread from the hungry.
8 But as for the mighty man, he had the earth; and the honorable man dwelt in it.
9 You have sent widows away empty, and the arms of the fatherless have been broken.
10 Therefore snares are round about you, and sudden fear troubles you;
11 Or darkness, that you can not see; and abundance of waters cover you.
12 Is not God in the height of heaven? and behold the height of the stars, how high they are!
13 And you say, How does God know? can he judge through the dark [‘araphel] cloud?
14 Thick clouds are a covering to him, that he sees not; and he walks in the circuit of heaven.
15 Have you marked the old way which wicked men have trodden?
16 Which were cut down out of time, whose foundation was overflown with a flood:
17 Which said unto God, Depart from us: and what can the Almighty do for them?
18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19 The righteous see it, and are glad: and the innocent laugh them to scorn.
20 Whereas our substance is not cut down, but the remnant of them the fire consumes.
21 Acquaint now yourself with him, and be at peace: thereby good shall come unto you.
22 Receive, I pray you, the law from his mouth, and lay up his words in your heart.
23 If you return to the Almighty, you shall be built up, you shall put away iniquity far from your tabernacles.
24 Then shall you lay-up gold as dust, and the gold of Ophir as the stones of the brooks [the things Eliphaz worships – not knowing the gold of Ophir is the treasure of God’s wisdom].
25 Yea, the Almighty shall be your defense, and you shall have plenty of silver.
26 For then shall you have your delight in the Almighty, and shall lift up your face unto God.
27 You shall make your prayer unto him, and he shall hear you, and you shall pay your vows.
28 You shall also decree a thing, and it shall be established unto you: and the light shall shine upon your ways.
29 When men are cast down, then you shall say, There is lifting up [there is gevah – pride]; and he shall save the humble person.
30 He shall deliver the island [those surrounded by the wave of men’s pride] of the innocent: and it is delivered by the pureness of your hands.

The next use of gevah is in Job 33:17 as Elihu (God is Jehovah), God speaking through him as His mouth, is communicating correct understanding (uprightness of heart).

Job 33
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speak once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride [gevah] from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.

Jeremiah 13
15 Hear you, and give ear; be not proud: for the LORD has spoken.
16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.
17 But if you will not hear it, my soul shall weep in secret places for your pride [gevah]; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
20 Lift up your eyes, and behold them that come from the north: where is the flock that was given you, your beautiful flock?
21 What will you say when he shall punish you? for you have taught them to be captains, and as chief over you: shall not sorrows take you, as a woman in travail?
22 And if you say in your heart, Wherefore come these things upon me? For the greatness of your iniquity are your skirts discovered, and your heels made bare.
23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.
24 Therefore will I scatter them as the stubble that passes away by the wind of the wilderness.
25 This is your lot, the portion of your measures from me, says the LORD; because you have forgotten me, and trusted in falsehood.

Daniel 4
17 This matter is by the decree of the watchers [‘iyr], and the demand by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomsoever he will, and sets up over it the basest of men [I am].
18 This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar [“lord of the straitened’s treasure”], declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but you are able; for the spirit of the holy gods is in you.
19 Then Daniel [the judgment of God], whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble you. Belteshazzar answered and said, My lord, the dream be to them that hate you, and the interpretation thereof to your enemies.
20 The tree that you saw, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
21 Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
22 It is you, O king, that are grown and become strong: for your greatness is grown, and reaches unto heaven, and your dominion to the end of the earth.
23 And whereas the king saw a watcher [‘iyr] and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
24 This is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord the king:
25 That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you to eat grass as oxen, and they shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomsoever he will.
26 And whereas they commanded to leave the stump of the tree roots; your kingdom shall be sure unto you, after that you shall have known that the heavens do rule.
27 Wherefore, O king, let my counsel be acceptable unto you, and break off your sins by righteousness, and your iniquities by shewing mercy to the poor; if it may be a lengthening of your tranquility.
28 All this came upon the king Nebuchadnezzar.
29 At the end of twelve months he walked in the palace of the kingdom of Babylon.
30 The king spoke, and said, Is not this great Babylon [confusion], that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?
31 While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to you it is spoken; The kingdom is departed from you.
32 And they shall drive you from men, and your dwelling shall be with the beasts of the field: they shall make you to eat grass as oxen, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomsoever he will.
33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that lives forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
35 And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What do you?
36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honor and brightness returned unto me; and my counsellors and my lord sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
37 Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Isaiah 65
1 I am sought of them that asked not for me [they looked for me and I am right here]; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walked in a way that was not good, after their own thoughts;
3 A people that provoked me to anger continually to my face; that sacrifice in gardens, and burn incense upon altars of brick [the creations of men];
4 Which remain among the graves [refuse to come to the living], and lodge in the monuments [among the dead], which eat swine’s flesh, and broth of abominable things is in their vessels;
5 Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
10 And Sharon [my presence in plain sight] shall be a fold of flocks, and the valley of Achor [the places that have been troubled and in tribulation] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop [the false prophets, the unrepentant, and antichrists], and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

Psalms 11
1 In the LORD put I my trust: how say you to my soul, Flee as a bird to your mountain?
2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
3 If the foundations be destroyed, what can the righteous do?
4 The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
5 The LORD tries the righteous: but the wicked and him that loves violence his soul hates.
6 Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.
7 For the righteous LORD loves righteousness; his countenance does behold the upright.

Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, says the King, whose name is the LORD of hosts.

As we know, Moab means entrance and is used by the LORD to represent the gates of hell, which are the open mouths of men, the words of deceivers and misleader, that hold men in the fires. As we also know, the “LORD of hosts” is Jehovah, the leader of the armies of heaven. The Hebrew word here rendered “hosts” is tsaba’, meaning, “a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship).”

The title verse, Jeremiah 48:15, is speaking of what the LORD says in Matthew 16:18, as Peter realizes and confess that God is in the flesh, in Jesus (as) Christ, and the LORD (Surname – Family Name) says, “and upon this rock I will build my church; and the gates of hell shall not prevail against it.” This is referring us to what is written of Moab in Jeremiah 48:21, below when it (Moab) is “trodden down.”

Jeremiah 47
6 O you sword of the LORD, how long will it be ere you be quiet? put up yourself into your scabbard, rest, and be still.
7 How can it be quiet, seeing the LORD has given it a charge against Ashkelon [the place of the trial, in the judgment fires], and against the sea shore [the end of man’s pride in his ideas, his creations]? there has he appointed it.

Jeremiah 48
10 Cursed be he that does the work of the LORD deceitfully, and cursed be he that keeps back his sword from blood [cursed be those who keep back this word of God from destroying their ideas and works].
11 Moab [the makers of the gates of hell] has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel [he has not kept the truth and passed it on], neither has he gone into captivity [neither has he kept himself from wander from the truth]: therefore his taste remained in him [therefore his own word are in his mouth], and his scent is not changed [and he is unclean, as the smell reveals].
12 Therefore, behold, the days come, says the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
13 And Moab [the gates of hell] shall be ashamed of Chemosh [those who’ve had power over {subdued} them, the lies in which they put their trust], as the house of Israel was ashamed of Bethel [the places where calves were set in God’s place, and devils {sa’iyr – misleading he goats) were made priests] their confidence.
14 How say you, We are mighty and strong men for the war?
15 Moab [the gates of hell] is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, says the King, whose name is the LORD of hosts.
16 The calamity of Moab [those who’ve created the gates of hell] is near to come, and his affliction hastes fast.
17 All you that are about him, bemoan him; and all you that know his name, say, How is the strong staff broken, and the beautiful rod [maqqel]!
18 You daughters that do inhabit Dibon [the places melting away in their own fires], come down from your glory, and sit in thirst; for the spoiler of Moab [of the gates of hell] shall come upon you, and he shall destroy your strong holds.
19 O inhabitant of Aroer [of ruin], stand by the way, and espy; ask him that flees, and her that escapes, and say, What is done?
20 Moab [the gates of hell] is confounded [yabesh – confused, ashamed, and disappointed]; for it is broken down: howl and cry; tell you it in Arnon [the places where they broadcast and argue their lies, and curse God’s people], that Moab [the gates of hell] is spoiled,
21 And judgment is come upon the plain country; upon Holon [their houses built upon sand], and upon Jahazah [which are trodden down], and upon Mephaath [and their understanding is shown to be confusion],
22 And upon Dibon [and they melt away], and upon Nebo [with their false prophets], and upon Bethdiblathaim [and be destroyed with their creations in their fires],
23 And upon Kiriathaim [with all their institutions], and upon Bethgamul [the houses of there just reward], and upon Bethmeon [the house of the idols they’ve created],
24 And upon Kerioth [all they’ve built], and upon Bozrah [and destroy their base, their sheepfold], and upon all the cities of the land of Moab [the gates of hell], far or near.
25 The horn [the power] of Moab [of the gates of hell] is cut off, and his arm is broken, says the LORD.
26 Make you him drunken: for he magnified himself against the LORD: Moab [those who’ve created and maintain the gates of hell] also shall wallow in his vomit, and he also shall be in derision.
27 For was not Israel a derision unto you? was he found among thieves? for since you spoke of him, you skipped for joy.
28 O you that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that makes her nest in the sides of the hole’s mouth.
29 We have heard the pride of Moab [the gates of hell], (he is exceeding proud) his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.
30 I know his wrath, says the LORD; but it shall not be so; his lies shall not so effect it.

As we saw in the previous post, the Greek word stratia (stratos), meaning an army, is the base of many words describing war and warriors. We saw it one time used in the word stratologeo, telling of the man of God (Timothy) as the one sent by God to lay out the war systematically. We saw this one described as the first fruit, in our time the first ek (origin) of the word (mouth) of God, whose mission it is to reproduce many children of God, all bearing His family name. These are the “chosen” and “elect” (eklektos) who are the army of God and the LORD’s chosen (stratologeo – as their captain, author, and finisher, the steward of God’s plan). As we’ve seen, “steward” is the Greek word oikonomos, meaning, “a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel).”

The word stratia is only used two times, Luke 2:13 and Act 7:42, both rendered “hosts.” The first is when the Savior is born and “suddenly there was with the angel a multitude of the heavenly host [stratia – an army, i.e. the angels, the celestial luminaries] praising God.” In verse 12 the LORD is said to be found “wrapped in swaddling clothes.”

Luke 2
9 And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Savior, which is Christ the LORD.
12 And this shall be a sign unto you; You shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host [stratia] praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the LORD has made known unto us.

Friends, this is the LORD telling us where He is. The above passage precisely speaks of the same, as He, in His own words, reveals Himself. He is referring us to Job 38, where in verse 7 the hosts (stratia – heavenly illuminaries) are the stars who sang together and all the sons of God who shouted for joy. Their joy is because the LORD revealed himself to them, verse 6 saying, it is when He laid the corner stone of (Christ) the foundation of the earth.

He later says where, when, and how He stayed (ended further progress – like waves at the shore) the “proud” waves of the sea (the pride of man rising in oppression over all humanity). He says this is to take hold of the wicked, to shake them out of the earth. He says the earth is clothed with these events as a garment of a cloud (where he put and held His word as separated elements, to be revealed, reassemble into this latter rain and sent to bring life on earth again). He continues, saying He made darkness the waddling band of it, (a self-protecting wrapping, ignorance of Him and His word while He is, unknown as the Holy Ghost, the Paraclete, moving upon these waters to bring light into the darkness, understanding to the ignorant). He says this is as clay to the seal, meaning His signature pressed into the earth.

Job 38
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkens counsel [misleading and destructive advice] by words without knowledge?
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.
5 Who has laid the measures thereof, if you know? or who has stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it broke forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it,
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud [ga’own – the “pride” and “arrogance” of Moab, in Jeremiah 48:29 above] waves be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light dwell? and as for darkness, where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?

The second use of stratia, in Act 7:42, is telling when God gave to worship the “hosts” of heaven, those who put idols in His place. This is telling of the fallen angel, messengers who should be giving the word of God, but instead have put themselves and their words in His place. It’s the cause of the darkness, the ignorance that now covers the earth in a shadow of death. The word of God is light and life. These men’s words have drained the life from humanity, and now, with the same misleading and false predictions, manipulate toward finishing their destruction. This will not stand.

Acts 7
37 This is that Moses, which said unto the children of Israel, A prophet [I am] shall the LORD your God raise up unto you of your brethren, like unto me; him shall you hear.
38 This is he, that was in the church in the wilderness with the angel which spoke to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42 Then God turned, and gave them up to worship the host [stratia] of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43 Yea, you took up the tabernacle of Moloch, and the star of your god Remphan, figures which you made to worship them: and I will carry you away beyond Babylon [beyond confusion, now in mass {mask} delusion – the mark of the beast of Babylon – Amos 5:25 thru 27 adds following this quote, “says the LORD, whose name is The God of hosts”].

The “darkness,” man’s ignorance, where the LORD is found waiting for us to understand the light, is from the Hebrew word ‘araphel, said to probably mean gloom. It is actually from the words ‘arar, meaning to bare, and pil’iy, the twice used word we saw in a recent post, rendered “secret” and “wonderful.” In Judges 13:18 it’s the secret name of the angel of God, who there is also called the man of God. It is then used in Psalms 139:6 to tell of the knowledge of God that is “wonderful.”

Judges 13
17 And Manoah said unto the angel of the LORD, What is your name, that when your sayings come to pass we may do you honor?
18 And the angel of the LORD said unto him, Why ask you thus after my name, seeing it is secret [pil’iy]?
19 So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wondrously; and Manoah and his wife looked on.
20 For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
21 But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.
22 And Manoah said unto his wife, We shall surely die, because we have seen God.
23 But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have showed us all these things, nor would as at this time have told us such things as these.
24 And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.
25 And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.

The name Eshtaol is from the word sha’al, meaning, “to inquire; by implication, to request; by extension, to demand.” It is the word rendered “asked” in Judge 13:6, and and above as “ask” in verse 18, both as Samson’s parents ask the Angel of God, the man of God, his name. In the New Testament there is only one person ever called the “man of God.” His name is Timothy. It’s the “secret,” the pil’iy (from pala’ – distinguished from all others), only appearing one other time, in Psalms 139:6, there rendered “too wonderful.”

Psalms 139
5 You have beset me behind and before, and laid your hand upon me.
6 Such knowledge is too wonderful [pil’iy] for me; it is high, I cannot attain unto it [it is only revealed by the Father].
7 Whither shall I go from your spirit? or whither shall I flee from your presence?
8 If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there.
9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10 Even there shall your hand lead me, and your right hand shall hold me.
11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
12 Yea, the darkness hides not from you; but the night shines as the day: the darkness and the light are both alike to you.

Mather 24
34 Truly, I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah [Noach, Ma-noah, meaning, literally, what rest – the answer is this rest, by the strength that comes with believing this word] were, so shall also the coming of the Son of man [the man of God] be.

1 Timothy 6
11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called [kaleo], and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickens all thing [bring to life from the seed], and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, unrebukable, until the appearing of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called [antithesis gnosis pseudonumos – the opposite of what is falsely named knowledge – the lies now called science and truth, when they are men’s corrupted opinions at best, and more often outright known lies from known liars – from false prophets and false teachers in church and state]:
21 Which some professing [this is the “evil” profession contrasted with the “good profession,” my calling {kaleo}, spoken of in verse 12 above] have erred concerning the faith. Grace be with you. Amen.

The darkness (‘araphel – the secret now made bare – darkness and light are both alike unto you LORD, as in Psalms 139:12 above) is first spoken of in Exodus 20:21, as Moses approached the LORD who was therein.

Exodus 20
18 And all the people saw the thunderings [the voice of the light], and the lightnings [understanding], and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
19 And they said unto Moses, Speak you with us, and we will hear: but let not God speak with us, lest we die.
20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that you sin not.
21 And the people stood afar off, and Moses drew near unto the thick darkness [‘araphel] where God was.
22 And the LORD said unto Moses, Thus you shall say unto the children of Israel, You have seen that I have talked with you from heaven.

Can you see Him, the light, in the darkness?

Deuteronomy 4
4 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that you may live, and go in and possess the land which the LORD God of your fathers gives you.
2 You shall not add unto the word which I command you, neither shall you diminish ought from it, that you may keep the commandments of the LORD your God which I command you.
3 Your eyes have seen what the LORD did because of Baalpeor [the wide open mouths of those worshiping idols they put in God’s place]: for all the men that followed Baalpeor, the LORD your God has destroyed them from among you.
4 But you that did cleave unto the LORD your God are alive every one of you this day.
5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that you should do so in the land whither you go to possess it.
6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
7 For what nation is there so great, who has God so nigh unto them, as the LORD our God is in all things that we call upon him for?
8 And what nation is there so great, that has statutes and judgments so righteous as all this law, which I set before you this day?
9 Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life: but teach them your sons, and your sons’ sons;
10 Specially the day that you stood before the LORD your God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
11 And you came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness [‘araphel], clouds, and thick darkness [‘araphel].
12 And the LORD spoke unto you out of the midst of the fire: you heard the voice of the words, but saw no similitude; only you heard a voice.
13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
14 And the LORD commanded me at that time to teach you statutes and judgments, that you might do them in the land whither you go over to possess it.
15 Take you therefore good heed unto yourselves; for you saw no manner of similitude on the day that the LORD spoke unto you in Horeb out of the midst of the fire:
16 Lest you corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air,
18 The likeness of any thing that creep on the ground, the likeness of any fish that is in the waters beneath the earth:
19 And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has divided unto all nations under the whole heaven.
20 But the LORD has taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as you are this day.
21 Furthermore the LORD was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not go in unto that good land, which the LORD your God gives you for an inheritance:
22 But I must die in this land, I must not go over Jordan: but you shall go over, and possess that good land.
23 Take heed unto yourselves, lest you forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD your God has forbidden you.
24 For the LORD your God is a consuming fire, even a jealous God.

2 Samuel 22
1 And David spoke unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2 And he said, The LORD is my rock, and my fortress, and my deliverer;
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence.
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured [‘akal]: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness [‘araphel] was under his feet.
11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind [ruwach].
12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.
13 Through the brightness before him were coals of fire kindled.
14 The LORD thundered from heaven, and the Most High uttered his voice.
15 And he sent out arrows, and scattered them; lightning, and discomfited them.
16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath [ruwach] of his nostrils.
17 He sent from above, he took me; he drew me out of many waters;
18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
19 They prevented me in the day of my calamity: but the LORD was my stay.
20 He brought me forth also into a large place: he delivered me, because he delighted in me.
21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands has he recompensed me.
22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
23 For all his judgments were before me: and as for his statutes, I did not depart from them.
24 I was also upright before him, and have kept myself from mine iniquity.
25 Therefore the LORD has recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.
27 With the pure you will show yourself pure; and with the froward you will show yourself unsavory.
28 And the afflicted people you will save: but your eyes are upon the haughty, that you mays bring them down.
29 For you are my lamp, O LORD: and the LORD will lighten my darkness.
30 For by you I have run through a troop: by my God have I leaped over a wall.
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power: and he makes my way perfect.
34 He makes my feet like hinds’ feet: and sets me upon my high places.
35 He teaches my hands to war; so that a bow of steel is broken by mine arms.
36 You have also given me the shield of your salvation: and your gentleness has made me great.
37 You have enlarged my steps under me; so that my feet did not slip.
38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you have girded me with strength to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of mine enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away, and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock; and exalted be the God of the rock of my salvation.
48 It is God that avenges me, and that brings down the people under me.
49 And that brings me forth from mine enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man.
50 Therefore I will give thanks unto you, O LORD, among the heathen, and I will sing praises unto your name.
51 He is the tower of salvation for his king: and shows mercy to his anointed, unto David, and to his seed for evermore.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit [ruwach] of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

Hebrews 12
22 But you [My eklektos] are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Psalms 97
1 The LORD reigns; let the earth rejoice; let the multitude of isles be glad thereof.
2 Clouds and darkness [‘arphel] are round about him: righteousness and judgment are the habitation of his throne.
3 A fire goes before him, and burns up his enemies round about.
4 His lightnings [understanding] enlightened the world: the earth saw, and trembled.
5 The hills melted like wax at the presence of the LORD, at the presence of the LORD of the whole earth.
6 The heavens declare his righteousness, and all the people see his glory.
7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all you gods.
8 Zion heard, and was glad; and the daughters of Judah rejoiced because of your judgments, O LORD.
9 For you, LORD, are high above all the earth: you are exalted far above all gods.
10 You that love the LORD, hate evil: he preserves the souls of his saints; he delivers them out of the hand of the wicked.
11 Light is sown for the righteous, and gladness for the upright in heart.
12 Rejoice in the LORD, you righteous; and give thanks at the remembrance of his holiness.

So the last shall be first, and the first last: for many be called, but few chosen.

In the above sentence, the LORD uses the Greek words, protos (first), eschatos (last), kletos (called), and eklektos (chosen), all to describe a position, order, or ranking (tos), from the many (polos) to the few (oligos). The word eklektos, is said to be from the word eklegomai, from ek, denoting origin (the point from where something comes), and lego, meaning to lay-out, as a systematic discourse.

The word eklektos, rendered “chosen” and “elect,” tells of those who are among the many called, hearing the systematic discourse, and realizing the origin (ek) become the origin (ek). These are the few who become the firsts. They are God’s elect, who, as discussed in detail in the previous post, understand they’ve heard the words from His mouth, from the Para-kletos (Paraclete), are given His name, become His children, and also become the origin, the mouth of God speaking His word.

There is a one-time appearing word, also bearing the above ranking trait, used to describe the man of God. It is stratologeo, which is rendered “him who has chosen him to be a soldier.” The word, as above, is from lego (systematic discourse – the orderly argument that has an end, when the truth is unquestionable), and stratia (stratos) meaning, “an army, i.e. (figuratively) the angels, the celestial luminaries.”) The soldier spoken of is Timothy, the man of God.

2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier [stratologeo].
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman that labors must be first partaker [the first mouth of God, the ek] of the fruits.
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s [eklektos – the second ek, the chosen who will also be the mouth of God] sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him [in the living body He comes to us in], he also will deny us:
13 If we believe not, yet he abides faithful: [if he is in us] he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [those telling us not to join with the LORD, while falsely claiming they are doing so because of their love for us];
18 Who concerning the truth have erred, saying that the resurrection is past already [the resurrection is when we come to life by His Spirit in us]; and overthrow the faith of some.
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them that are his. And, let everyone that names the name of Christ [says they are His family] depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [from men who are the vessels of dishonor], he shall be a vessel unto honor, sanctified, and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart. [By this purification we see the LORD, as in Matthew 5:8 Blessed are the pure in heart: for they shall see God.]
23 But foolish and unlearned questions avoid, knowing that they do gender strife [as is this world – questions not looking for understanding but as attacks meant to elicit a response that continues an argument or allows for further vilification and demonization].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

The above speak of the order in which things are arranged, as an army in ranks with one in charge, he and all under the Father, speaking His word.

1 Corinthians 15
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by [in] man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order [tagma – only appears here, meaning an arrangement of troops]: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

The stratologeo, the first to receive and give, is the one laying out the Father’s systematic discourse, now ending the argument with the revelation of His unquestionable truth. This position is what Paul tells Timothy of, when, in His time, the LORD shows who is the King of kings, and LORD of lords.

1 Timothy 6
3 If any man teach otherwise, and consent not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine which is according to godliness;
4 He is proud, knowing nothing, but doting about questions and strife of words, whereof comes envy, strife, railings, evil surmising,
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
6 But godliness with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment let us be therewith content.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called [kaleo], and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickens all thing [bring to life from the seed], and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, unrebukable, until the appearing of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called [antithesis gnosis pseudonumos – the opposite of what is falsely named knowledge – the lies now called science and truth, when they are men’s corrupted opinions at best, and more often outright known lies from known liars – from false prophets and false teachers in church and state]:
21 Which some professing [this is the “evil” profession contrasted with the “good profession,” my calling {kaleo}, spoken of in verse 12 above] have erred concerning the faith. Grace be with you. Amen.

The word “wars,” in 2 Timothy 2:4, is the seven times used Greek word strateuomai, which also appears in 1 Timothy 1:18.

1 Timothy 1
15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
17 Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.
18 This charge I commit unto you, son Timothy, according to the prophecies which went before on you, that you by them might war [strateuomaia] good warfare [strateia];
19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
20 Of whom is Hymenaeus and Alexander [those who forbid you to join with the LORD and those who are defenders of such men]; whom I have delivered unto Satan, that they may learn not to blaspheme [that they may learn not to vilify and demonize the word and work of His Holy Spirit – Jehovah unknown due to man’s ignorance].

Ephesians 5
6 Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.
7 Be not you therefore partakers with them.
8 For you were sometimes darkness [were ignorant], but now are you light [have understanding] in the LORD: walk as children of light [understanding]:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever does make manifest is light.
14 Wherefore he says, Awake you that sleep, and arise from the dead, and Christ shall give you light.
15 See then that you walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be you not unwise, but understanding what the will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the LORD;
20 Giving thanks always for all things unto God and the Father in the name of our LORD Jesus Christ;
21 Submitting yourselves one to another in the fear of God.
22 Wives, submit yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loves his wife loves himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Ephesians 6
10 Finally, my brethren, be strong in the LORD, and in the power of his might.
11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

2 Corinthians 10
1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war [strateuomai] after the flesh:
4 (For the weapons of our warfare [strateia] are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8 For though I should boast somewhat more of our authority, which the LORD has given us for edification, and not for your destruction, I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13 But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
17 But he that glories, let him glory in the LORD [quoted from Jeremiah 9:24].
18 For not he that commends himself is approved, but whom the LORD commends.

Do you understand the time? When the LORD is showing who He has chosen to muster and lead His armies?

Jeremiah 8
14 Why do we sit still? assemble yourselves, and let us enter into the defensed cities, and let us be silent there: for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
15 We looked for peace, but no good came; and for a time of health, and behold trouble!
16 The snorting [nachar] of his horses was heard from Dan [in the judgment]: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you [and their venom shall rot you from the inside – turning your mind to confusion], says the LORD.
18 When I would comfort myself against sorrow, my heart is faint in me.
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt of the daughter of my people am I hurt; I am black; astonishment has taken hold on me.
22 Is there no balm in Gilead [in this heap of testimony]; is there no physician there? why then is not the health of the daughter of my people recovered?

The following chapter tells us there is no healing of God’s people who are following false prophets and false teachers, and who are by choice follow them into perdition.

Jeremiah 9
1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, says the LORD.
4 Take you heed every one of his neighbor, and trust you not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.
5 And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6 Your habitation is in the midst of deceit; through deceit they refuse to know me, says the LORD.
7 Therefore thus says the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
8 Their tongue is as an arrow shot out; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in heart he lays his wait.
9 Shall I not visit them for these things? says the LORD: shall not my soul be avenged on such a nation as this?
10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through?
13 And the LORD says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
14 But have walked after the imagination of their own heart, and after Baalim [idols set up in God’s place], which their fathers taught them:
15 Therefore thus says the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
17 Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20 Yet hear the word of the LORD, O you women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.
21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22 Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24 But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, says the LORD.
25 Behold, the days come, says the LORD, that I will punish all them which are circumcised with the uncircumcised;
26 Egypt [our oppressors], and Judah [the misleaders God’s people follow], and Edom [the enemies mixed among us], and the children of Ammon [those who exalt themselves above God], and Moab [these people’s still open mouths, which are the gates holding all in hell] and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart [only seeing what their flesh minds see].

Jeremiah 10
1 Hear you the word which the LORD speaks unto you, O house of Israel:
2 Thus says the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
3 For the customs of the people are vain: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might.
7 Who would not fear you, O King of nations? for to you does it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you.
8 But they are altogether brutish and foolish: the stock is a doctrine of vanities [worthless instruction].

In context, verse 7 above, “Who would not fear you, O King of nations? for to you does it appertain,” is in Revelation 15:4 quoted, there saying, “Who shall not fear you, O LORD, and glorify your name?” The word “appertain” is the one time used Hebrew word ya’ah, meaning to be suitable, referring to His name as “great in might.” John, in Revelation 15:4, adds (what is suitable is) glorifying His name, for His “judgments are made manifest.”

Jeremiah 10
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might [gbuwrah]. [Judges 5:31 So let all your enemies perish, O LORD: but let them that love him be as the sun when he goes forth in his might {gbuwrah}. And the land had rest forty years {shanah}. Micah 3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might {gbuwrah}, to declare unto Jacob his transgression, and to Israel his sin. Micah 7:16 The nations shall see and be confounded at all their might {gbuwrah}: they shall lay their hand upon their mouth, their ears shall be deaf.]
7 Who would not fear you, O King of nations? for to you does it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you.
8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9 Silver spread into plates is brought from Tarshish [from those who abandoned and fled their vow], and gold from Uphaz [whose desire is gold], the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11 Thus shall you say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
12 He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens by his discretion.
13 When he utters his voice, there is a multitude of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightning [understanding] with rain, and brings forth the wind out of his treasures [the cloud].
14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
17 Gather up your wares out of the land, O inhabitant of the fortress.
18 For thus says the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
19 Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
23 O LORD, I know that the way of man is not in himself: it is not in man that walks to direct his steps.
24 O LORD, correct me, but with judgment; not in your anger, lest you bring me to nothing.
25 Pour out your fury upon the heathen that know you not, and upon the families that call not on your name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

Revelation 15
1 And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, LORD God Almighty; just and true are your ways, you King of saints.
4 Who shall not fear you, O LORD, and glorify your name? for you only are holy: for all nations shall come and worship before you; for your judgments are made manifest.
5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who lives for ever and ever.
8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Jeremiah 16
19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto you from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
20 Shall a man make gods unto himself, and they are no gods?
21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might [gbuwrah]; and they shall know that my name is The LORD.

Psalms 64
1 Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.
2 Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5 They encourage themselves in an evil matter: they commune of laying snares privily [secretly]; they say, Who shall see them?
6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
7 But God shall shoot at them with an arrow; suddenly shall they be wounded.
8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved.

Continuing: the LORD, in and through me, says the way of salvation is to “call” upon Him. The word here, in Acts 2:21, rendered “call” is the Greek word epikaleomai, meaning to surname (as it is also rendered), from the words epi and kaleo. We understand a surname to be (from Meriam-Webster), “an added name derived from occupation or other circumstance,” or “the name borne in common by members of a family.”

Here are the Strong’s Greek Dictionary definitions:

#1941: epikaleomai (pronounced ep-ee-kal-eh’-om-ahee) middle voice from 1909 and 2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):–appeal (unto), call (on, upon), surname.

#1909: epi (pronounced ep-ee’) a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

Strong’s #2564: kaleo (pronounced kal-eh’-o) akin to the base of 2753 [kello – to urge on]; to “call” (properly, aloud, but used in a variety of applications, directly or otherwise):–bid, call (forth), (whose, whose sur) name (was (called)).

The above is speaking of the LORD surnaming us with His name when we receive His word and become His children. In the previous post, we saw the two times the title “man of God” is used in the New Testament. The first, in 1 Timothy 6:11, uses it as a title given to (superimposed upon) Timothy; in the second, 2 Timothy 3:17, the words are reverses. The latter is speaking to those who understand (receive the truth that) all scripture is God breathed, and thereby the word effectually works in and through them, and they become God-men.

The one-time used Greek word, in 2 Timothy 3:16, rendered “is given by the inspiration of God,” is theopneustos, from theos, meaning God as the supreme Divinity (the Father of the children with His surname); and the words pneo (breathe) and hustereo (to fall short or be deficient.) In context and literally, the word describes God’s word (rightly divided – rightly interpreted) sent to give life to those who fall short without it.

Hear the LORD, through Paul, telling Timothy precisely these truths.

1 Timothy 4
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables, and exercise yourself rather unto godliness.
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.

1 Timothy 6
3 If any man teach otherwise, and consent not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine which is according to godliness;
4 He is proud, knowing nothing, but doting about questions and strife of words, whereof comes envy, strife, railings, evil surmising,
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
6 But godliness with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment let us be therewith content.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called [kaleo], and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickens all thing [bring to life from the seed], and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, unrebukable, until the appearing of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called [antithesis gnosis pseudonumos the opposite of what is falsely named knowledge – the lie now called science and truth, when they are men’s corrupted opinions at best, and more often outright known lies from known liars – from false prophets and false teachers in church and state]:
21 Which some professing [this is the “evil” profession contrasted with the “good profession,” my calling {kaleo}, spoken of in verse 12 above] have erred concerning the faith. Grace be with you. Amen.

The word in the title verse rendered “saved” is the Greek word sozo, “from a primary sos (contraction for obsolete saos, “safe”); to save, i.e. deliver or protect (literally or figuratively).” Again, it is speaking of the Salvation that comes from the mouth of God, which is the mouth of those he calls, as he did Aaron. When Hebrews 5:4 says this, it’s referring us to Genesis 4:16 when the LORD tells Moses Aaron will be, as Moses was, His mouth, Hebrews thereby telling us our calling [kaleo] is to be God’s mouth.

Hebrews 5
4 And no man takes this honor unto himself, but he that is called [kaleo] of God, as was Aaron.
5 So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.
6 As he says also in another place, You are a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.
12 For when for the time you ought to be teachers, you have need that one teach you again which be the first [stoicheion – elements {elementary}] principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that uses milk is unskillful in the word of righteousness: for he is a babe.
14 But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Exodus 4
4 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD has not appeared unto you.
2 And the LORD said unto him, What is that in your hand? And he said, A rod.
3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4 And the LORD said unto Moses, Put forth your hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared unto you.
6 And the LORD said furthermore unto him, Put now your hand into your bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
7 And he said, Put your hand into your bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
8 And it shall come to pass, if they will not believe you, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto your voice, that you shall take of the water of the river, and pour it upon the dry land: and the water which you take out of the river [the word of our oppressors] shall become blood [seen as what is draining life from God’s people, from all people] upon the dry land.
10 And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue.
11 And the LORD said unto him, Who has made man’s mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
12 Now therefore go, and I will be with your mouth, and teach you what you shall say.
13 And he said, O my LORD, send, I pray you, by the hand of him whom you will send.
14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite your brother? I know that he can speak well. And also, behold, he comes forth to meet you: and when he sees you, he will be glad in his heart.
15 And you shall speak unto him, and put words in his mouth: and I will be with your mouth, and with his mouth, and will teach you what you shall do.
16 And he shall be your spokesman unto the people: and he shall be, even he shall be to you instead of a mouth, and you shall be to him instead of God.
17 And you shall take this rod in your hand, wherewith you shall do signs.

We know from Titus 3:5 it is the word of God, this word from His mouth, that washes away corruption, the corrupt elements (stoicheion), the first principles of subverted men. It saves us from the condemnation chosen by the subverted heretics who reject God’s correction.

Titus 3
4 But after that the kindness and love of God our Savior toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved [sozo] us, by the washing of regeneration, and renewing of the Holy Ghost;
6 Which he shed on us abundantly through Jesus Christ our Savior;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
8 This is a faithful saying, and these things I will that you affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
10 A man that is a heretic after the first and second admonition reject;
11 Knowing that he that is such is subverted, and sins, being condemned of himself [by his choice to reject correction].

1 Corinthians 1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [kletos] to be saints, with all that in every place call [epikaleomai] upon the name of Jesus Christ our LORD, both theirs and ours:
3 Grace be unto you, and peace, from God our Father, and from the LORD Jesus Christ.
4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
5 That in every thing you are enriched by him, in all utterance, and in all knowledge;
6 Even as the testimony of Christ was confirmed in you:
7 So that you come behind in no gift; waiting for the coming of our LORD Jesus Christ:
8 Who shall also confirm you unto the end, that you may be blameless in the day of our LORD Jesus Christ.
9 God is faithful, by whom you were called [kaleo] unto the fellowship of his Son Jesus Christ our LORD.
10 Now I beseech you, brethren, by the name of our LORD Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.
11 For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12 Now this I say, that every one of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13 Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?
14 I thank God that I baptized none of you, but Crispus and Gaius;
15 Lest any should say that I had baptized in mine own name.
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved [sozo]it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save [sozo] them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness;
24 But unto them which are called [kletos], both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to naught things that are:
29 That no flesh should glory in his presence.
30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glories, let him glory in the LORD.

The word used to describe the “neglect” of these things, in 1 Timothy 4:14 above, as He is urged on, not to, is the Greek word ameleo. It’s the same word rendered “made light of,” in Matthew 22:5, as the LORD tells of those called to the wedding feast and refusing to come.

Matthew 22
1 And Jesus answered and spoke unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call [kaleo] them that were bidden [kaleo] to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden [kaleo], Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of [ameleo] it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then said he to his servants, The wedding is ready, but they which were bidden [kaleo] were not worthy.
9 Go you therefore into the highways, and as many as you shall find, bid [kaleo]to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he said unto him, Friend, how came you in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called [kletos], but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that you are true, and teaches the way of God in truth, neither care you for any man: for you regard not the person of men.
17 Tell us therefore, What think you? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt you me, you hypocrites?
19 Show me the tribute money. And they brought unto him a penny.
20 And he said unto them, Whose is this image and superscription?
21 They say unto him, Caesar’s. Then said he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
22 When they had heard these words, they marveled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, You do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have you not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.
38 This is the first and great commandment.
39 And the second is like unto it, You shall love your neighbor as yourself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think you of Christ? whose son is he? They say unto him, The son of David.
43 He said unto them, How then does David in spirit call [kaleo] him LORD, saying,
44 The LORD said unto my LORD, Sit you on my right hand, till I make your enemies your footstool?
45 If David then call [kaleo] him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

The words kletos and kaleo are those added to the Greek word para to form the words Parakletos and Parakaleo. Parakletos (Paraclete) is the five-times used word, describing one (the Comforter) who comes to urge us on (kello) into all truth. He is the LORD, unknown as the Holy Spirit, the Holy Ghost, working to lead us into all truth, to the point He is realized and His name is known. Parakaleo is the same consolation, but coming unknown through other people, those who are (unknown – angels unaware) as the mouth of God. In the Parakletos we are plainly told it is the LORD GOD Himself leading us into all truth, into rest and strength, which comes by understanding God is with us and for us.

Acts 2
17 And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the LORD come:
21 And it shall come to pass, that whosoever shall call [epikaleomai] on the name of the LORD shall be saved [sozo].
22 You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:
24 Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.
25 For David speaks concerning him, I foresaw the LORD always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption.
28 You have made known to me the ways of life; you shall make me full of joy with your countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus has God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.
34 For David is not ascended into the heavens: but he said himself, The LORD said unto my LORD, Sit you on my right hand,
35 Until I make your foes your footstool.
36 Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both LORD and Christ.
37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call [proskaleomai – call to Himself].
40 And with many other words did he testify and exhort [parakaleo], saying, Save [sozo] yourselves from this untoward generation.

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect [ameleo] so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?
7 You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call [kaleo] them brethren,
12 Saying, I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For truly he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted, he is able to succor [rescue] them that are tempted.

Hebrews 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor than the house.
4 For every house is builded by some man; but he that built all things is God.
5 And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort [parakaleo] one another daily, while it is called [kaleo] Today; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence steasdfast unto the end;
15 While it is said, Today if you will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?
18 And to whom swore he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief.

Psalms 116
1 I love the LORD, because he has heard my voice and my supplications.
2 Because he has inclined his ear unto me, therefore will I call upon him as long as I live.
3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4 Then called I upon the name of the LORD; O LORD, I beseech you, deliver my soul.
5 Gracious is the LORD, and righteous; yea, our God is merciful.
6 The LORD preserves the simple: I was brought low, and he helped me.
7 Return unto your rest, O my soul; for the LORD has dealt bountifully with you.
8 For you have delivered my soul from death, mine eyes from tears, and my feet from falling.
9 I will walk before the LORD in the land of the living.
10 I believed, therefore have I spoken: I was greatly afflicted:
11 I said in my haste, All men are liars.
12 What shall I render unto the LORD for all his benefits toward me?
13 I will take the cup of salvation, and call upon the name of the LORD.
14 I will pay my vows unto the LORD now in the presence of all his people.
15 Precious in the sight of the LORD is the death of his saints.
16 O LORD, truly I am your servant; I am your servant, and the son of your handmaid: you have loosed my bonds.
17 I will offer to you the sacrifice of thanksgiving, and will call upon the name of the LORD.
18 I will pay my vows unto the LORD now in the presence of all his people.
19 In the courts of the LORD’s house, in the midst of you, O Jerusalem. Praise you the LORD.

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

The word rendered “rest” above is the Hebrew word mnuwchah (menuwchah), meaning, “repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode.” It’s the feminine form of the name Manowach (Manoah), meaning rest, from an identical word (manowach), meaning, “quiet, i.e. (concretely) a settled spot, or (figuratively) a home.” These words describe the Consolation of God’s people, that comes with the acknowledged presence of the one spoken of in the title verses (Isaiah 11:10).

The “ensign” is from the word nec, which we know is the pole upon which Moses raised up the brazen serpent, as the LORD says the son of man must be lifted up.

These words describe the foretold rest of God’s people, which until this time, they haven’t found because of unbelief. The first mention of this pattern, the destination and rest for which we’ve looked, is when the word manowach appears, in Genesis 8:9, describing the “rest” the dove (the sign of the expected end reached) couldn’t find. Later, in 1 Chronicles 6:31, it is used to tell when the ark ({man} of God) had “rest” under David’s administration.

It (manowach) is used, in Deuteronomy 28:65, telling of when (now) we no longer heard or followed God’s life-giving advice and sold ourselves again, as if into Egypt (our now oppressors), and find no “rest.”

Deuteronomy 28
45 Moreover all these curses shall come upon you, and shall pursue you, and overtake you, till you be destroyed; because you hearkened not unto the voice of the LORD your God, to keep his commandments and his statutes which he commanded you:
46 And they shall be upon you for a sign and for a wonder, and upon your seed forever.
47 Because you serve not the LORD your God with joyfulness, and with gladness of heart, for the abundance of all things;
48 Therefore shall you serve your enemies which the LORD shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon your neck, until he have destroyed you.
49 The LORD shall bring a nation against you from far, from the end of the earth, as swift as the eagle flies; a nation whose tongue you shall not understand;
50 A nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young:
51 And he shall eat the fruit of your cattle, and the fruit of your land, until you be destroyed: which also shall not leave you either corn, wine, or oil, or the increase of your kine, or flocks of your sheep, until he have destroyed you.
52 And he shall besiege you in all your gates, until your high and fenced walls come down, wherein you trusted, throughout all your land: and he shall besiege you in all your gates throughout all your land, which the LORD your God has given you.
53 And you shall eat the fruit of your own body, the flesh of your sons and of your daughters, which the LORD your God has given you, in the siege, and in the straitness [restrictions – as now, by the enemies among us who rule over us with lies and evil advice], wherewith your enemies shall distress you:
54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he has nothing left him in the siege, and in the straitness [restrictions – as now, by the enemies among us who rule over us with lies and evil advice], wherewith your enemies shall distress you in all your gates.
56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57 And toward her young one that comes out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness [restrictions – as now, by the enemies among us who rule over us with lies and evil advice], wherewith your enemy shall distress you in your gates.
58 If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, THE LORD YOUR GOD [Jehovah our Elohim];
59 Then the LORD will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
60 Moreover he will bring upon you all the diseases of Egypt, which you were afraid of; and they shall cleave unto you.
61 Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon you, until you be destroyed.
62 And you shall be left few in number, whereas you were as the stars of heaven for multitude; because you would not obey the voice of the LORD your God.
63 And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to naught; and you shall be plucked from off the land whither you go to possess it.
64 And the LORD shall scatter you among all people, from the one end of the earth even unto the other; and there you shall serve other gods, which neither you nor your fathers have known, even wood and stone.
65 And among these nations shall you find no ease, neither shall the sole of your foot have rest [manowach]: but the LORD shall give you there a trembling heart, and failing of eyes, and sorrow of mind:
66 And your life shall hang in doubt before you; and you shall fear day and night, and shall have none assurance of your life:
67 In the morning you shall say, Would God it were even! and at even you shall say, Would God it were morning! for the fear of your heart wherewith you shall fear, and for the sight of your eyes which you shall see.
68 And the LORD shall bring you into Egypt again with ships, by the way whereof I spoke unto you, You shall see it no more again: and there you shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

The LORD uses the word menawchah, in Isaiah 28:12, to describe the “rest” and refreshing the LORD is teaching, precept upon precept, line upon line, and those, the drunkards of Ephraim, leading His people refused to hear. We know, later in verse 19, He says the only vexation is to understand the “report,” using the Hebrew word shmuw’ah. The same word is also rendered “rumor” and sound “doctrine,” and later appears in Isaiah 53:1, when we’re asked, who has believed our report, and are told, to those that do, the arm (work) of the LORD is revealed.

Isaiah 28
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – the rumor and the report]? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest [menuwchah] wherewith you may cause the weary to rest [nuwach – the same as Noah]; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste [shall not run away in shame].
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place [as the waters of Noah].
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – sound doctrine, a rumor until it is proven in the experience].

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, You have sold yourselves for naught; and you shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report [shmuw’ah – the rumor now proven to be sound doctrine]? and to whom is the arm of the LORD revealed?

The word menuwchah is the word rendered “still,” in Psalms 23:2, as we are told of the good shepherd (as David and the LORD Jesus) who leads us there to these waters. As we know, the one we wait for, who leads us, is Shiloh, who is spoken of, in Genesis 49:10, as Jacob tells his sons of what shall befall them in these last days. Later, when he (Jacob) speaks of Issachar (he will bring the reward), he used the word menuwchah to tell of the “rest” that come with Him.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].
5 Simeon and Levi are brethren [names meaning, those hearing and joining this teaching that replace God’s]; instruments of cruelty are in their habitations.
6 O my soul, come not you into their secret [their hidden counsel]; unto their assembly, mine honor, be not you united: for in their anger they slew a man, and in their self-will they digged down a wall [by this they brought death on all man, and removed the protection found in the garden].
7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel [speaking of the continual scattering of God’s people into many sects].
8 Judah [the leaders God choses], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The scepter shall not depart from Judah, nor a lawgiver from between his feet [speaking of the Davidic king line], until Shiloh come [meaning peace and tranquility – the one {Joseph’s seed – the one separated} from who it will again flow – see Ezekiel 21:27, and the overturning]; and unto him shall the gathering of the people be.
11 Binding his foal unto the vine, and his ass’s colt unto the choice vine [this speaking the lowly {Zechariah 9:9}, God’s elect remnant, outside the established sects, bound until Shiloh comes, when they are loosed]; he washed his garments in wine, and his clothes in the blood of grapes:
12 His eyes shall be red with wine, and his teeth white with milk.
13 Zebulun [the lowly raised up at the LORD’s coming] shall dwell at the haven of the sea [safe from the masses]; and he shall be for a haven of ships [and saving any who come to the LORD through them]; and his border shall be unto Zidon [they will be the end of those who’ve hunted souls].
14 Issachar [through him will come the reward – the fruitful bough] is a strong ass [the LORD’s people, now become His goodly horse in the battle – Zechariah 10:3] couching down between two burdens:
15 And he saw that rest [menuwchah] was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
16 Dan [the judge – speaking of strength returned and the righteous judgment of the world begins] shall judge his people, as one of the tribes of Israel.
17 Dan shall be a serpent by the way [as a serpent raised as a standard on a pole {nec}], an adder in the path, that bites the horse heels [this is the heel bruised in the judgment, meaning the serpents among the people, are rendered without effect], so that his rider shall fall backward [so the body of Christ will return to the place from which she fell – see, in Isaiah 28:13, what causes them to fall backward].
18 I have waited for your salvation, O LORD.
19 Gad [the LORD’s army, overcome until their return to Him], a troop shall overcome him: but he shall overcome at the last.
20 Out of Asher [happy] his bread shall be fat [happiness returns when the word of God prospers], and he shall yield royal dainties [ma’adan – speaking of the royal line again raised up – referring us to its use in Proverbs 29:17, telling us this is when rest returns, when we, by correction, give the Father “delight”].
21 Naphtali [by this wrestling – unknowingly with the LORD] is a hind let loose: he gives goodly words [our tongue {the word of God} is loosed and we teach it as received directly from Him].
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
27 Benjamin [the right hand of God’s power] shall ravin as a wolf [shall tear in pieces the wolf that has scattered the one flock]: in the morning he shall devour the prey, and at night he shall divide the spoil. [These last words are referring us to Maher-shalal-hash-baz, the son spoken of in beginning Isaiah 8, his name meaning he hastes to the spoil and is quick to the prey. He is the son foretold as coming by the virgin, later called Immanuel, as the advice, teaching, of the LORD comes, when men have formed a confederacy listening to the dead gods of the world.]

Psalms 23
1 The LORD is my shepherd; I shall not want.
2 He makes me to lie down in green pastures: he leads me beside the still [menuwchah] waters.
3 He restores my soul: he leads me in the paths of righteousness for his name’s sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for you are with me; your rod and your staff they comfort me.
5 You prepared a table before me in the presence of mine enemies: you anointed my head with oil; my cup runs over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.

When these waters come with them comes rest, in strength, as the sun rising of the new day. Of the 18 times the name Manoah (Manowach) appears, seventeen of them come in Judges 13. It’s the name of Samson’s father, used in describing the pattern of the one rising, who is like the sun, as is His name’s meaning. He (Samson) is God’s strength, God’s reward (rest and strength), and as in Genesis 49 above, following the rest of Issachar comes Dan, so it is with Samson. Judges 13:25, after verse 24 tell of his birth, says, “And the Spirit of the LORD began to move him at times in the camp of Dan [God’s judgment] between Zorah [the sting of death] and Eshtaol [the entreaty – until the question asked is answered].

Judges 13
1 And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah [through him comes the consolation]; and his wife was barren, and bare not.
3 And the angel of the LORD appeared unto the woman, and said unto her, Behold now, you are barren, and bear not: but you shall conceive, and bear a son.
4 Now therefore beware, I pray you, and drink not wine nor strong drink, and eat not any unclean thing:
5 For, lo, you shall conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
7 But he said unto me, Behold, you shall conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
8 Then Manoah intreated the LORD, and said, O my LORD, let the man of God which you did send come again unto us, and teach us what we shall do unto the child that shall be born.
9 And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
10 And the woman made haste, and ran, and showed her husband, and said unto him, Behold, the man has appeared unto me, that came unto me the other day.
11 And Manoah arose, and went after his wife, and came to the man, and said unto him, Are you the man that spoke unto the woman? And he said, I am.
12 And Manoah said, Now let your words come to pass. How shall we order the child, and how shall we do unto him?
13 And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.
14 She may not eat of any thing that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
15 And Manoah said unto the angel of the LORD, I pray you, let us detain you, until we shall have made ready a kid for you.
16 And the angel of the LORD said unto Manoah, Though you detain me, I will not eat of your bread: and if you will offer a burnt offering, you must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
17 And Manoah said unto the angel of the LORD, What is your name, that when your sayings come to pass we may do you honor?
18 And the angel of the LORD said unto him, Why ask you thus after my name, seeing it is secret?
19 So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wondrously; and Manoah and his wife looked on.
20 For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
21 But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.
22 And Manoah said unto his wife, We shall surely die, because we have seen God.
23 But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have showed us all these things, nor would as at this time have told us such things as these.
24 And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.
25 And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.

The name Eshtaol is from the word sha’al, meaning, “to inquire; by implication, to request; by extension, to demand.” It is the word rendered “asked” in verse 6 above, and “ask” in verse 18, both as Samson’s parents ask the Angel of God, the man of God, his name. In the New Testament there is only one person ever called the “man of God.” His name is Timothy. It’s the “secret,” the pil’iy (from pala’ – distinguished from all others), only appearing one other time, in Psalms 139:6, there rendered “too wonderful.”

Psalms 139
5 You have beset me behind and before, and laid your hand upon me.
6 Such knowledge is too wonderful [pil’iy] for me; it is high, I cannot attain unto it [it is only revealed by the Father].
7 Whither shall I go from thy spirit? or whither shall I flee from your presence?
8 If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there.
9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10 Even there shall your hand lead me, and your right hand shall hold me.
11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
12 Yea, the darkness hides not from thee; but the night shines as the day: the darkness and the light are both alike to you.

Mather 24
34 Truly, I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah [Noach, Ma-noah, meaning, literally, what rest – the answer is this rest, by the strength that comes with believing this word] were, so shall also the coming of the Son of man [the man of God] be.

1 Timothy 6
1 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, unrebukable, until the appearing of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honour and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 Which some professing have erred concerning the faith. Grace be with you. Amen.

2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works.

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

Isaiah 11
1 And there shall come forth a rod out of the stem of Jesse, and a Branch [netser] shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child [qatan] shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10 And in that day there shall be a root of Jesse, which shall stand for an ensign [nec – the pole upon which the brazen serpent was raised] of the people; to it shall the Gentiles seek: and his rest [menuwchah] shall be glorious.
11 And it shall come to pass in that day, that the LORD shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria [from the communists], and from Egypt [from those who oppress and hold us captive], and from Pathros [from their false interpretations], and from Cush [from their darkness, the ignorance they broadcast and produce], and from Elam [from what has held man down throughout all eternity], and from Shinar [from their sleep, their stupefied minds], and from Hamath [from their strongholds, the ignorance that hold them in their control], and from the islands of the sea [from the masses who have been without God’s word, His right teaching and good advice].
12 And he shall set up an ensign [nec] for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14 But they shall fly upon the shoulders of the Philistines [strangers with foreign ways and ideas] toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab [the enemies mixed among us, whose way and advice are the gates that hold us in hell]; and the children of Ammon [those who’ve exalted themselves above God] shall obey them.
15 And the LORD shall utterly destroy the tongue of the Egyptian [that hold us captive] sea; and with his mighty wind shall he shake his hand over the river [that carry their word to the masses], and shall smite it in the seven streams, and make men go over dry-shod.
16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria [from the communists]; like as it was to Israel in the day that he came up out of the land of Egypt.

Psalms 127
1 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.
3 Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.
4 As arrows are in the hand of a mighty man; so are children of the youth.
5 Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Psalms 100
1 Make a joyful noise unto the LORD, all you lands.
2 Serve the LORD with gladness: come before his presence with singing.
3 Know you that the LORD he is God: it is he that has made us, and not we ourselves; we are his people, and the sheep of his pasture.
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5 For the LORD is good; his mercy is everlasting; and his truth endures to all generations.

Psalms 138
1 I will praise you with my whole heart: before the gods will I sing praise unto you.
2 I will worship toward your holy temple, and praise your name for your lovingkindness and for your truth: for you have magnified your word above all your name.
3 In the day when I cried you answered me, and strengthened me with strength in my soul.
4 All the kings of the earth shall praise you, O LORD, when they hear the words of your mouth.
5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
6 Though the LORD be high, yet has he respect unto the lowly: but the proud he know afar off.
7 Though I walk in the midst of trouble, you will revive me: you shall stretch forth your hand against the wrath of mine enemies, and your right hand shall save me.
8 The LORD will perfect that which concerns me: your mercy, O LORD, endures forever: forsake not the works of your own hands.

But many that are first shall be last; and the last first.

Today’s title verse, Mark 10:3, speaks of the consolation and resurrection of God’s people (Spiritual Israel), the surrounding passages clearing meant to refer us to Ecclesiastes 10, where the above verse is said as when kings and princes walk lowly, eat in due season, and are strengthened. In Mark 10, James and John ask the LORD to sit at His right and left hand in the resurrection. He tells them they don’t know (understand) what they are asking and that those places are for whom they’ve been “prepared.”

The plain truth is there isn’t a resurrection until the son of man is lifted up, meaning (in our time) delivered into the hands of those who don’t know or believe God is in Him. He is to be publicly mocked, scourged, spit upon, and killed (apokteino – taken away to be destroyed – silenced) by the gentiles (who don’t know Him) and the false religions and corrupt rulers (who are equally ignorant of Him). “You know not what you ask: can you drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?”

The word rendered “prepare,” in Mark 10:40, is the Greek word hetoimazo, the same word Mark later uses, in Mark 14, as the LORD instructs His disciples to “prepare” and “make ready” the Passover and last supper. We know from its (hetoimazo) use quoting Isaiah 40:3 and Malachi 3:1, it’s the equivalent of the Hebrew word panah, meaning, “to turn; by implication, to face, i.e. appear, look, etc.” It (panah) is telling of the final change, when, as in the upper room at the last supper, blindness ends and everything (the plan) appears clearly.

In this context, panah is the word rendered “appeared,” in Exodus 14:27, in telling of the morning, when the Sun was risen (light and understanding), and strength returned. We know these descriptions are also in Isaiah 40:31 and Malachi 4:2.

Friends, these aren’t my plan devised by my understanding; neither are they of my choosing. They are instead, in spirit and truth, things for me chosen by the LORD. “I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished! Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three.” He has sent me, because, “The LORD is a man of war: the LORD is his name.”

Stick to the plan; His will be done.

Exodus 14
26 And the LORD said unto Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared [panah – the light came and the blindness of God’s people left them]; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

Isaiah 8
O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [because they have refused the butter and honey]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look [panah – they are still ignorantly, blindly looking to the sky, when He has told them “Emmanuel,” He is with them] upward [You men of Galilee, why stand you gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner {according to the scripture} as you have seen him go into heaven. Acts 1:11 “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: 1 Corinthians 15:3 & 4].
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness.

Because they are not letting (katecho) the children God’s God come to Him.

2 Thessalonians 2
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds [katecho – holds God’s people down, keeping them from rising to be with Him] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets will let [katecho – only he who now holds God’s people down, will], until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness [understanding] of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Mark 10
14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15 Truly I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
16 And he took them up in his arms, put his hands upon them, and blessed them.
17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
18 And Jesus said unto him, Why call you me good? there is none good but one, that is, God.
19 You know the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor your father and mother.
20 And he answered and said unto him, Master, all these have I observed from my youth.
21 Then Jesus beholding him loved him, and said unto him, One thing you lack: go your way, sell whatsoever you have, and give to the poor, and you shall have treasure in heaven: and come, take up the cross, and follow me.
22 And he was sad at that saying, and went away grieved: for he had great possessions.
23 And Jesus looked round about, and says unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24 And the disciples were astonished at his words. But Jesus answered again, and says unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26 And they were astonished out of measure, saying among themselves, Who then can be saved?
27 And Jesus looking upon them says, With men it is impossible, but not with God: for with God all things are possible [It has nothing to do with how much you have or don’t have. It has to do with your mind, you priorities, and putting God’s will first. Father, not my will, but Your will be done, on earth as in heaven.]
28 Then Peter began to say unto him, Lo, we have left all, and have followed you.
29 And Jesus answered and said, Truly I say unto you, There is no man that has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
31 But many that are first shall be last; and the last first.
32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
35 And James and John, the sons of Zebedee [who will receive God’s gift, His grace and truth], come unto him, saying, Master, we would that you should do for us whatsoever we shall desire.
36 And he said unto them, What would you that I should do for you?
37 They said unto him, Grant unto us that we may sit, one on your right hand, and the other on your left hand, in your glory.
38 But Jesus said unto them, You know not what you ask: can you drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39 And they said unto him, We can. And Jesus said unto them, You shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall you be baptized:
40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
41 And when the ten heard it, they began to be much displeased with James and John.
42 But Jesus called them to him, and says unto them, You know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44 And whosoever of you will be the chiefest, shall be servant of all.
45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
46 And they came to Jericho [where the wall between God and man falls]: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus [son of Tim – the blind children God has given me – who now see. “Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of the armies of heaven, which dwells in mount Zion. Isaiah 8:18], the son of Timaeus [“highly prized”], sat by the highway side begging.
47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, you son of David, have mercy on me.
48 And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.
49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calls you.
50 And he, casting away his garment, rose, and came to Jesus.
51 And Jesus answered and said unto him, What will you that I should do unto you? The blind man said unto him, LORD, that I might receive my sight.
52 And Jesus said unto him, Go your way; your faith has made you whole. And immediately he received his sight, and followed Jesus in the way.

Ecclesiastes 10
1 Dead flies cause the ointment of the apothecary to send forth a stinking savor: so does a little folly him that is in reputation for wisdom and honor.
2 A wise man’s heart is at his right hand; but a fool’s heart at his left.
3 Yea also, when he that is a fool walks by the way, his wisdom fails him, and he says to every one that he is a fool.
4 If the spirit of the ruler rise up against you, leave not your place; for yielding pacifies great offences.
5 There is an evil which I have seen under the sun, as an error which proceeds from the ruler:
6 Folly is set in great dignity, and the rich sit in low place.
7 I have seen servants upon horses, and princes walking as servants upon the earth.
8 He that digs a pit shall fall into it; and whoso breaks a hedge, a serpent shall bite him.
9 Whoso removes stones shall be hurt therewith; and he that cleaves wood shall be endangered thereby.
10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
11 Surely the serpent will bite without enchantment; and a babbler is no better.
12 The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
15 The labor of the foolish wearies every one of them, because he knows not how to go to the city.
16 Woe to you, O land, when your king is a child, and your princes eat in the morning!
17 Blessed are you, O land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!
18 By much slothfulness the building decays; and through idleness of the hands the house drops through.
19 A feast is made for laughter, and wine makes merry: but money answers all things.
20 Curse not the king, no not in your thought; and curse not the rich in your bedchamber: for a bird of the air shall carry the voice, and that which has wings shall tell the matter.

Isaiah 40
1 Comfort you [shoot forth and lead them into all truth], comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cries in the wilderness, Prepare [panah] you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight [He shall set in order what has strayed into falsehood], and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh [every man of the earth] is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the spirit of the LORD blows upon it [sends His Spirit, ideas and thoughts, as wind to move them]: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counselor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Malachi 3
1 Behold, I will send my messenger, and he shall prepare [panah] the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared [yare’] the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared [yare’] the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him [does His will].
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God [does His will] and him that serves him not [who do their own will].

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear [yare’] my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up as calves of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts.
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb [where they unlearned the ways of oppression and the LORD taught them His ideas and ways] for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah [God is Jehovah] the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus [the LORD walking in the refiners furnace], whose right hand I have held [chazaq], to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
2 I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3 And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I, the LORD, which call you by your name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel mine elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded you, though you have not known me:
6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
8 Drop down, you heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
9 Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashions it, What make you? or your work, He has no hands?
10 Woe unto him that says unto his father, What begets you? or to the woman, What have you brought forth?
11 Thus says the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command you me.
12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, says the LORD of hosts.
14 Thus says the LORD, The labor of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself, O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens; God himself that formed the earth and made it; he has established [kuwn – prepared and provided for] it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look [panah – see and be changed – follow the plan] unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

1 Corinthians 15
42 So also is the resurrection of the dead. It is [a seed] sown in corruption; it is raised in incorruption:
43 It is [a seed] sown in dishonor; it is raised in glory: it is [as seed] sown in weakness; it is raised in power:
44 It is [a seed] sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit [awakening the seed to life].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?

Psalms 80
1 Give ear, O Shepherd of Israel, you that leads Joseph like a flock; you that dwells between the cherubims, shine forth.
2 Before Ephraim and Benjamin and Manasseh stir up your strength, and come and save us.
3 Turn us again, O God, and cause your face to shine; and we shall be saved.
4 O LORD God of hosts, how long will you be angry against the prayer of your people?
5 You feed them with the bread of tears; and gives them tears to drink in great measure.
6 You make us a strife unto our neighbors: and our enemies laugh among themselves.
7 Turn us again, O God of hosts, and cause your face to shine; and we shall be saved.
8 You have brought a vine out of Egypt: you have cast out the heathen, and planted it.
9 You prepared [panah] room before it, and did cause it to take deep root, and it filled the land.
10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11 She sent out her boughs unto the sea, and her branches unto the river.
12 Why have you then broken down her hedges, so that all they which pass by the way do pluck her?
13 The boar out of the wood does waste it, and the wild beast of the field does devour it.
14 Return, we beseech you, O God of hosts: look down from heaven, and behold, and visit this vine;
15 And the vineyard which your right hand has planted, and the branch that you made strong for thyself.
16 It is burned with fire, it is cut down: they perish at the rebuke of your countenance.
17 Let your hand be upon the man of your right hand, upon the son of man whom you made strong for thyself.
18 So will not we go back from you: quicken us [bring the seed to life], and we will call upon your name.
19 Turn us again, O LORD God of hosts, cause your face to shine; and we shall be saved.

Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds, who prepares [kuwn – established and provided] rain for the earth, who makes grass to grow upon the mountains.
9 He gives to the beast his food, and to the young ravens which cry.
10 He delights not in the strength of the horse: he taketh not pleasure in the legs of a man.
11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem; praise your God, O Zion.
13 For he has strengthened [chazaq] the bars of your gates; he has blessed your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat.
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow like wool: he scatters the hoarfrost like ashes.
17 He casts forth his ice like morsels: who can stand before his cold?
18 He sends out his word, and melts them: he causes his wind to blow, and the waters flow.
19 He shows his word unto Jacob, his statutes and his judgments unto Israel.
20 He has not dealt so with any nation: and as for his judgments, they have not known them. Praise you the LORD.

The LORD [Jehovah] is a man of war: the LORD [Jehovah] is his name.

Continuing from the previous post: the word rendered “war” above is milchamah, meaning, “from 3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare).” It is from the Hebrew lacham (Strong’s # H3898), meaning “to feed on; figuratively to consume; by implication to battle (as destruction).”

It (milchamah) is the word we saw in the previous post, also rendered “war,” in Proverbs 20:18, saying, “Every purpose is established by counsel [tachbulah]: and with GOOD advice make war.” And in Proverbs 24:6, “For by wise counsel [tachbulah] you shall make your war: and in multitude of counselors there is safety.”

These verses add the intended beginning point to the title, Exodus 15:3, from where we will see further unfolding, revealing His war methods.

(The problem with using force to conquer a civilization {I use the word loosely}, is the collateral damage. We are now seeing the effect of evil advice, the method of its conquest, indiscriminately destroying lives and livelihoods, creating mass misery it hopes will result in control of the world. In fact, they are destroying it: what follows is (the tail of the beast – a dystopian hell) chaos that will consume itself and all humanity. Without foresight, in blind ignorance, they are creating an unsustainable communist system that devours much more than it can ever produce, leading to the inevitable end both history and experience have proven is coming.)

One of the first of the revelations I received from the LORD’s, is His methods (of war) are with patience and longsuffering over millennia, and only attainable through immortality. He speaks of this as His endless priesthood: through the order of Melchisedec, pouring out His word, manifesting His superior intellect, His ways (of war), confounding the (false) wisdom of the world. His plan is to create a new heaven and earth upon the ruins produced under man’s control, wherein dwells righteousness. It is New Jerusalem, shared peace and security that come through understanding, true wisdom that brings actual civilization.

1 Corinthians 1
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews [the religious] a stumbling-block, and unto the Greeks [the intellectuals] foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to naught things that are:
29 That no flesh should glory in his presence.
30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glories, let him glory in the LORD.

As we see, the above is speaking of the LORD, warring with good advice and wise counsel, destroying the weapons of evil: destructive ideas and ways of the wise and powerful of this world.

In verse 19 above, Isaiah 29:14 is quoted, and in verse 31 (above), Jeremiah 9:23 is quoted. When pondering the LORD’s plan, His counsel, and the word above, remember and understand what Peter says in 2 Peter 3:

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [Genesis 15:12, Abrahams sleep, from which we now awaken], all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word [waters] are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – men’s corrupt ideas and ways] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable [as water – referring to Reuben] wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

Isaiah 29
6 You shall be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring [‘akal] fire.
7 And the multitude of all the nations that fight against Ariel [the strength of God, the lion of Judah, the strongest, the leader of leaders, the King against who there is no rising up], even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8 It shall even be as when a hungry [without wisdom or knowledge, because he hasn’t eaten butter and honey] man dreams, and, behold, he eats [‘akal]; but he awakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he awakes, and, behold, he is faint, and his soul has appetite [they awaken to realize they have been led astray by their own wandering thoughts]: so shall the multitude of all the nations be, that fight against mount Zion.
9 Stay yourselves, and wonder; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10 For the LORD has poured out upon you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered.
11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray you: and he says, I cannot; for it is sealed:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned.
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me [as with the idols of Samaria, the people say they fear God, while they follow the gods of this world into ignorance of Him], and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
20 For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off:
21 That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of naught.
22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
23 But when he sees his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

Jeremiah 9
1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
4 Take you heed every one of his neighbor, and trust you not in any brother: for every brother [who is a Esau, as enemies mixed among us destroying us] will utterly supplant, and every neighbor will walk with slanders.
5 And they [the Democrat Communist Party, their allies, and their fake news and social media, false prophets in church and state] will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6 Your habitation is in the midst of deceit; through deceit they refuse to know me, says the LORD.
7 Therefore thus says the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
8 Their tongue is as an arrow shot out; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in heart he lays his wait [to attack him with lies and false accusations].
9 Shall I not visit them for these things? says the LORD: shall not my soul be avenged on such a nation as this?
10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through?
13 And the LORD says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
14 But have walked after the imagination of their own heart, and after Baalim [the gods of the world, who, by their abomination they’ve put in God’s place, have blinded the world and led it into death and desolation], which their fathers taught them:
15 Therefore thus says the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
17 Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20 Yet hear the word of the LORD, O you women, and let your ear receive the word of his mouth, and teach your daughters wailing, and everyone her neighbor lamentation.
21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22 Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24 But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, says the LORD.

2 Corinthians 10
1 Now I Paul [I Timothy] myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8 For though I should boast somewhat more of our authority, which the LORD has given us for edification, and not for your destruction, I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13 But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
17 But he that glories, let him glory in the LORD.
18 For not he that commends himself is approved, but whom the LORD commends.

Friends, the ways of the LORD do not change, which is stated in Numbers 21, which tells of when, in the wilderness, God’s people, because there was no bread or water, loathed this light bread, meaning manna, which they didn’t know is the word of God from His mouth. Later in the chapter, before the LORD speaks of all the times He delivered His people by waters, which He says is said in “the book of the wars of the LORD,” we are told of when the Brazen Serpent was raised.

As we know, this is when, in response to their loathing, serpents, whose bites (words) were deadly, were in the camp killing God’s people. Loathing this word of God and speaking against it, not realizing or receiving it as His, allows the serpent’s words to have their deadly effect, as it is today. The people didn’t realize, didn’t consider, the word of God, which they didn’t know was teaching from God’s mouth, is the Waters, is the Rock from where they flow, is the Manna, is the Brazen Serpent, sustaining and giving them life.

As we also know, the LORD says the son of man must be lifted up as Moses lifted the Serpent in the wilderness, which is the way of the cross, the foolishness Paul speaks of above, which destroy the wisdom of the world. It is so this light will shine into the darkness: understanding that only comes from the mouth of God, of which man is ignorant (still in darkness unable to comprehend).

Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD swore unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.

Exodus 17
1 And all the congregation of the children of Israel journeyed from the wilderness of Sin [thorns – misleaders], after their journeys, according to the commandment of the LORD, and pitched in Rephidim [a place of rest, where they lay down and sleep]: and there was no water for the people to drink.
2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide you with me? wherefore do you tempt the LORD?
3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that you have brought us up out of Egypt, to kill us and our children and our cattle with thirst?
4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
5 And the LORD said unto Moses, Go on before the people, and take with you of the elders of Israel; and your rod, wherewith you smote the river, take in your hand, and go.
6 Behold, I will stand before you there upon the rock in Horeb [desolation]; and you shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
7 And he called the name of the place Massah [temptation], and Meribah [strife], because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Numbers 21
4 And they journeyed from mount Hor [the mountain where Aaron died, his name meaning light giver, and telling of when understanding left the priesthood] by the way of the Red [cuwph – the end] sea, to compass the land of Edom [where the enemies are mixed among us]: and the soul of the people was much discouraged because of the way.
5 And the people spoke against God, and against Moses, Wherefore have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this light bread [this word of God as manna – which the people without understanding are ignorant that it is the word from the mouth of God, by which man does live].
6 And the LORD sent fiery serpents among the people [misleader mixed among us, whose venom is in their mouth], and they bit the people; and much people of Israel died [from following the misleading advice of the enemies].
7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
8 And the LORD said unto Moses, Make you a fiery [see Luke 12:49] serpent, and set it upon a pole [nec – a banner/standard the people will see and know the way]: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.
9 And Moses made a serpent of brass, and put it upon a pole [nec], and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
10 And the children of Israel set forward, and pitched in Oboth [water-skins – as familiar spirts – where the words of the known dead are heard calling man toward death].
11 And they journeyed from Oboth [they left the words of death], and pitched at Ijeabarim [where all who passed by could see the ruin caused by the corrupt and ignorant words, the venom of serpents], in the wilderness which is before Moab [as these men’s word are seen as the gates of hell, and passing through them we enter the light, understanding the moment and the new day], toward the sun-rising.
12 From thence they removed, and pitched in the valley of Zared [the place of exuberant growth – the advance of God’s people into his next unlimited state/age].
13 From thence they removed, and pitched on the other side of Arnon [brawling river – the place of the final battle when the waters overcome and finish the enemies], which is in the wilderness that comes out of the coasts of the Amorites [those speaking and exalting their word above this word of God]: for Arnon is the border of Moab [these are the gates of hell we must pass through], between Moab and the Amorites.
14 Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea [cuwphah – when we reach the expected end], and in the brooks of Arnon [when these men’s words and God’s word clash and these men are destroyed],
15 And at the stream of the brooks that goes down to the dwelling of Ar [the place of this fountain of the LORD’s word, which breaks down the gate holding God’s people in hell], and lies upon the border of Moab [the words of man, that are the gates of hell].
16 And from thence they went to Beer [and the people went to the well, the fountain of God here springing up]: that is the well whereof the LORD spoke unto Moses, Gather the people together, and I will give them water [this word of God, which I have reserved to myself, for the salvation of God’s people].
17 Then Israel sang this song, Spring up [be lifted up, O Word of God], O well; sing you unto it:
18 The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah [a gift from Jehovah – His grace come though His waters, His word, by which man lives]:

All these latter verses are speaking the way the LORD makes war, by His word, the waters, by making it flesh and sending among His people; and as many as receiving it as indeed God’s word, to them gives He the power to become the children of God, because God so loved the world.

John 3
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation [krisis – the crisis, the decision point, the choice that determine your eternity], that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shined in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Exodus15
1 Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea.
2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.
3 The LORD is a man of war [milchamah]: the LORD is his name.
4 Pharaoh’s chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea.
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast [ruwach – His spirit] of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 You did blow with your wind, the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed [bala’] them.
13 You in your mercy have led forth the people which you have redeemed: you have guided them in your strength unto your holy habitation.
14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15 Then the dukes of Edom [the enemies mixed among us] shall be amazed; the mighty men of Moab [whose mouths are the gates that hold the world in hell], trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
16 Fear and dread shall fall upon them; by the greatness of your arm they shall be as still [damam] as a stone; till your people pass over, O LORD, till the people pass over, which you have purchased.
17 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O LORD, which your hands have established.
18 The LORD shall reign forever and ever.
19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

Job 38
19 Where is the way where light dwell? and as for darkness, where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow [the light bread, the word frozen in heaven until now]? or have you seen the treasures of the hail [the very deep understand, clarity, also frozen in heaven until this moment],
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scatters the east wind upon the earth?
25 Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

Psalms 144
1 Blessed be the LORD my strength which teaches my hands to war [milchamah], and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdues my people under me.
3 LORD, what is man, that you take knowledge of him! or the son of man, that you make account of him!
4 Man is like to vanity: his days are as a shadow that passes away.
5 Bow your heavens, O LORD, and come down: touch the mountains, and they shall smoke.
6 Cast forth lightning, and scatter them: shoot out your arrows, and destroy them.
7 Send your hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
8 Whose mouth speaks vanity, and their right hand is a right hand of falsehood.
9 I will sing a new song unto you, O God: upon a psaltery and an instrument of ten strings will I sing praises unto you.
10 It is he that gives salvation unto kings: who delivers David his servant from the hurtful sword.
11 Rid me, and deliver me from the hand of strange children, whose mouth speaks vanity, and their right hand is a right hand of falsehood:
12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14 That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.
15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward. As righteousness tends to life: so he that pursues evil pursues it to his own death.

The above, Proverbs 11:18 & 19, speaks of the war in which we are engaged: the battle to teach all men to choose good and refuse evil: to know good advice and separate it from the corruption of liars and deceivers. The matter is spoken of earlier, in verse 14, saying, “Where no counsel is, the people fall: but in the multitude of counselors there is safety.”

The word “counsel” is the six times used Hebrew word tachbulah, meaning, “steerage (as a management of ropes), i.e. (figuratively) guidance or (by implication) a plan.” It is said to be from the words chabal and chebel, both meaning to bind together. These meanings are meant to refer us to the words tachath, meaning, under; and ba’al (Beulah) meaning married, or master. This latter meaning is speaking of foundational ideas and who advises us of them – and these being good or evil based on the associated intentions.

The first of the six times it (tachbulah) is used (Job 37:12), it’s rendered “by His counsels,” speaking of the LORD’s good intentions in correcting us back from the effects of following evil advice.

Job 37
1 At this also my heart trembles, and is moved out of his place.
2 Hear attentively the noise of his voice, and the sound that goes out of his mouth.
3 He directs it under the whole heaven, and his lightning unto the ends of the earth.
4 After it a voice roars: he thunders with the voice of his excellency; and he will not stay them when his voice is heard.
5 God thunders [the sound of light, understanding] marvelously with his voice; great things does he, which we cannot comprehend.
6 For he says to the snow [His word frozen in heaven, in the cloud, reserved there until now], Be you on the earth; likewise to the small rain [these waters that flow from heaven], and to the great rain of his strength.
7 He seals up the hand of every man; that all men may know his work.
8 Then the beasts go into dens, and remain in their places.
9 Out of the south comes the whirlwind: and cold out of the north.
10 By the breath of God frost is given: and the breadth of the waters is straitened.
11 Also by watering he wearies the thick cloud: he scatter his bright cloud:
12 And it is turned round about by his counsels [tachbulah]: that they may do whatsoever he commands them upon the face of the world in the earth.
13 He causes it to come, whether for correction, or for his land, or for mercy.
14 Hearken unto this, O Job [you who are hated on the earth, who follow the hateful advice of ignorant men]: stand still, and consider the wondrous works of God.
15 Do you know when God disposed them, and caused the light [understanding] of his cloud to shine?
16 Do you know the balancings [miphlas – from the word palac, referring us to Isaiah 26:7 where it is rendered “weigh” – there again speaking of THE LORD JEHOVAH’s good intentions] of the clouds, the wondrous works of him which is perfect in knowledge?
17 How your garments are warm, when he quiets the earth by the south wind [by the comfort of His Spirit, leading us into all truth and understanding]?
18 Have you with him spread out the sky, which is strong, and as a molten looking glass?
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness [ignorance – because of following evil advice].
20 Shall it be told him that I speak? if a man speaks, surely he shall be swallowed up.
21 And now men see not the bright light [understanding] which is in the clouds: but the wind passes, and cleanses them [His spirit cleanses them of the corruption that clouds their minds].
22 Fair weather comes out of the north: with God is terrible majesty.
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
24 Men do therefore fear him: he respects not any that are wise of heart.

Isaiah 26
1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
2 Open you the gates, that the righteous nation which keep the truth may enter in.
3 You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.
4 Trust you in the LORD forever: for in THE LORD JEHOVAH is everlasting strength:
5 For he brings down them that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he brings it even to the dust.
6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
7 The way of the just is uprightness: you, most upright, does weigh [palac] the path of the just.
8 Yea, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance of you.
9 With my soul have I desired you in the night; yea, with my spirit within me will I seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness.
10 Let favor be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
11 LORD, when your hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of your enemies shall devour them.
12 LORD, you will ordain peace for us: for you also have wrought all our works in us.
13 O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention of your name.
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited and destroyed them, and made all their memory to perish.
15 You have increased the nation, O LORD, you have increased the nation: you are glorified: you have removed it far unto all the ends of the earth.
16 LORD, in trouble have they visited you, they poured out a prayer when your chastening was upon them.
17 Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight, O LORD.
18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
19 Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.
20 Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation be over-past.
21 For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Proverbs 11
1 A false balance [the present two different standards of justice – that call the evil good and good evil] is abomination to the LORD: but a just weight is his delight.
2 When pride comes, then comes shame: but with the lowly is wisdom.
3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
4 Riches profit not in the day of wrath: but righteousness delivers from death.
5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
7 When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.
8 The righteous is delivered out of trouble, and the wicked comes in his stead.
9 An hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.
10 When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.
11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
12 He that is void of wisdom despises his neighbor: but a man of understanding holds his peace.
13 A talebearer reveals secrets: but he that is of a faithful spirit conceals the matter.
14 Where no counsel [tachbulah –good advice] is, the people fall: but in the multitude of counsellors [when many have God’s good advice to give] there is safety.
15 He that is surety [those who put their trust in lies] for a stranger shall smart [ra’ – bring evil upon themselves] for it: and he that hates suretiship [those who trust in lies] is sure [they shall escape the consequence of following evil advice].
16 A gracious woman retains honor: and strong men retain riches.
17 The merciful man does good to his own soul: but he that is cruel troubles his own flesh.
18 The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.
19 As righteousness tends to life: so he that pursues evil pursues it to his own death.
20 They that are of a forward heart [twisting and perverting truth] are abomination to the LORD: but such as are upright in their way are his delight.
21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
22 As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
23 The desire of the righteous is only good: but the expectation of the wicked is wrath.
24 There is that scatters, and yet increases; and there is that withholds more than is meet [appropriate], but it tends to poverty.
25 The liberal soul shall be made fat: and he that waters [gives this word – good advice] shall be watered [shall receive the LORD’s good advice] also himself.
26 He that withholds corn, the people shall curse him: but blessing shall be upon the head of him that sells it.
27 He that diligently seeks good procures favor: but he that seeks mischief, it shall come unto him.
28 He that trusts in his riches shall fall; but the righteous shall flourish as a branch.
29 He that troubles his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
30 The fruit of the righteous is a tree of life; and he that wins souls is wise.
31 Behold, the righteous shall be recompensed [receive a just return] in the earth: much more the wicked and the sinner.

The first of the other uses of tachbulah is, in Proverbs 1:5, where we are told – men of understanding attain unto wise “counsels.”

Proverbs 1
1 The proverbs of Solomon the son of David, king of Israel;
2 To know wisdom and instruction; to perceive the words of understanding;
3 To receive the instruction of wisdom, justice, and judgment, and equity;
4 To give subtlety to the simple, to the young man knowledge and discretion.
5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels [tachbulah]:
6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
8 My son, hear the instruction of your father, and forsake not the law of your mother:
9 For they shall be an ornament of grace unto your head, and chains about your neck.
10 My son, if sinners entice you, consent you not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily [in secret] for the innocent without cause:
12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil:
14 Cast in your lot among us; let us all have one purse:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird.
18 And they lay wait for their own blood; they lurk privily [unknown to them] for their own lives.
19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20 Wisdom cries without; she utters her voice in the streets:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at nought all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated knowledge, and did not choose the fear of the LORD:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkens unto me shall dwell safely, and shall be quiet from fear of evil.

The different word, rendered “counsel” in verse 30 above, is ‘etsah, meaning, “advice; by implication, plan; also prudence.” In the same context, it refers to Deuteronomy 32:28, and the LORD speaking of His nation as void of “counsel” and without understanding.

Deuteronomy 32
28 For they are a nation void of counsel [‘etsah], neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left.
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

The final three uses of tachbulah are in Proverbs, the last two telling us it is with “GOOD advice” and “wise counsel” we make war.

Proverbs 12
1 Whoso loves instruction loves knowledge: but he that hates reproof is brutish.
2 A good man obtains favor of the LORD: but a man of wicked devices will he condemn.
3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
4 A virtuous woman is a crown to her husband: but she that makes ashamed is as rottenness in his bones.
5 The thoughts of the righteous are right: but the counsels [tachbulah] of the wicked are deceit.
6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
7 The wicked are overthrown, and are not: but the house of the righteous shall stand.
8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

Proverbs 20
5 Counsel [‘etsah] in the heart of man is like deep water; but a man of understanding will draw it out.
6 Most men will proclaim every one his own goodness: but a faithful man who can find?
7 The just man walks in his integrity: his children are blessed after him.
8 A king that sits in the throne of judgment scatters away all evil with his eyes.
9 Who can say, I have made my heart clean, I am pure from my sin?
10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
11 Even a child is known by his doings, whether his work be pure, and whether it be right.
12 The hearing ear, and the seeing eye, the LORD has made even both of them.
13 Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.
14 It is naught, it is naught, says the buyer: but when he is gone his way, then he boasts.
15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Every purpose is established by counsel [tachbulah]: and with good advice make war.

Proverbs 24
1 Be not you envious against evil men, neither desire to be with them.
2 For their heart studies destruction, and their lips talk of mischief.
3 Through wisdom is an house builds; and by understanding it is established:
4 And by knowledge shall the chambers be filled with all precious and pleasant riches.
5 A wise man is strong; yea, a man of knowledge increases strength.
6 For by wise counsel [tachbulah] you shall make your war: and in multitude of counsellors there is safety.
7 Wisdom is too high for a fool: he opens not his mouth in the gate.
8 He that devises to do evil shall be called a mischievous person.
9 The thought of foolishness is sin: and the scorner is an abomination to men.
10 If you faint in the day of adversity, your strength is small.
11 If you forbear to deliver them that are drawn unto death, and those that are ready to be slain;
12 If you say, Behold, we knew it not; does not he that ponders the heart consider it? and he that keeps your soul, does not he know it? and shall not he render to every man according to his works?
13 My son, eat you honey, because it is good; and the honeycomb, which is sweet to your taste:
14 So shall the knowledge of wisdom be unto your soul: when you have found it, then there shall be a reward, and your expectation shall not be cut off.
15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
16 For a just man falls seven times, and rises up again: but the wicked shall fall into mischief.
17 Rejoice not when your enemy falls, and let not your heart be glad when he stumbles:
18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.
19 Fret not yourself because of evil men, neither be you envious at the wicked:
20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.
21 My son, fear you the LORD and the king: and meddle not with them that are given to change [shanah perverting truth]:
22 For their calamity shall rise suddenly; and who knows the ruin of them both?
23 These things also belong to the wise. It is not good to have respect of persons in judgment.
24 He that says unto the wicked, You are righteous; him shall the people curse, nations shall abhor him:
25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.

Proverbs 26
10 The great God that formed all things both rewards the fool, and rewards transgressors.
11 As a dog returns to his vomit, so a fool returns [shanah – perverts truth] to his folly.
12 See you a man wise in his own conceit? there is more hope of a fool than of him.
13 The slothful man says, There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges, so does the slothful upon his bed.
15 The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
16 The sluggard is wiser in his own conceit than seven men that can render a reason.
17 He that passes by, and meddles with strife belonging not to him, is like one that taketh a dog by the ears.
18 As a mad man who casts firebrands, arrows, and death,
19 So is the man that deceives his neighbor, and says, Am not I in sport [and when caught says, I was just joking]?
20 Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23 Burning lips and a wicked heart are like a potsherd covered with silver dross.
24 He that hates dissembles with his lips, and lays up deceit within him;
25 When he speaks fair, believe him not: for there are seven abominations in his heart.
26 Whose hatred is covered by deceit, his wickedness shall be shown before the whole congregation.
27 Whoso digs a pit shall fall therein: and he that rolls a stone [up a hill], it will return upon him.
28 A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.

Isaiah 54
1 Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married [ba’al – Beulah] wife, says the LORD.
2 Enlarge the place of your tent, and let them stretch forth the curtains of your habitations: spare not, lengthen your cords, and strengthen your stakes;
3 For you shall break forth on the right hand and on the left; and your seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4 Fear not; for you shall not be ashamed: neither be you confounded; for you shall not be put to shame: for you shall forget the shame of your youth, and shall not remember the reproach of your widowhood any more.
5 For your Maker is your husband [ba’al – Beulah]; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, says your God.
7 For a small moment have I forsaken you; but with great mercies will I gather you.
8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the LORD your Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the LORD that has mercy on you.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires.
12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones.
13 And all your children shall be taught of the LORD; and great shall be the peace of your children.
14 In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you.
15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against you shall fall for your sake.
16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.

Isaiah 61
1 The Spirit of the LORD God is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
7 For your shame you shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the LORD God will cause righteousness and praise to spring forth before all the nations.

Isaiah 62
1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns.
2 And the Gentiles shall see your righteousness, and all kings your glory: and you shall be called by a new name, which the mouth of the LORD shall name.
3 You shall also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.
4 You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah [the LORD’s delight], and your land Beulah [ba’al – the land shall be joined to LORD]: for the LORD delight in you, and your land shall be married [ba’al].
5 For as a young man marries [ba’al] a virgin, so shall your sons marry [ba’al – Beulah] you: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
6 I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence,
7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
8 The LORD has sworn by his right hand, and by the arm of his strength, Surely I will no more give your corn to be meat for your enemies; and the sons of the stranger shall not drink your wine, for the which you have labored:
9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
10 Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
11 Behold, the LORD has proclaimed unto the end of the world, Say you to the daughter of Zion, Behold, your salvation comes; behold, his reward is with him, and his work before him.
12 And they shall call them, The holy people, The redeemed of the LORD: and you shall be called, Sought out, A city not forsaken.

Psalms 19
1 The heavens declare the glory of God; and the firmament shows the work of His hand.
2 Day unto day utters speech, and night unto night shows knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth, and their words to the end of the world. In them has he set a tabernacle for the sun,
5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.
6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors? cleanse you me from secret faults.
13 Keep back your servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.