Author: wordofgod

Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:

As we know, the word “hell” is from the Hebrew name Sheol, meaning, “Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates,” and rendered “grave, hell, pit.” The origin of the word, and its most profound meaning, is in the word sha’el, meaning, “to inquire; by implication, to request; by extension, to demand.”

In these meanings, we understand hell as where the dead reside, meaning a time, as now, when the world has descended into insoluble confusion and chaos. As we understand, the dead are those whose minds show no sign of higher function: incapable or unwilling to assess cause or effect accurately, and, therefore, unable to choose the proper course (way) to the solution. In this state, the masses begin to awaken, first realizing they’ve come to a place under constant threat and without peace and security. The next step is to question: inquire about the cause of the course and condition that’s resulted.

Friends, I tell you this is the hell we are in, and who we follow forward will take us either into deeper darkness or, if following those who understand the cause and the course out, into restored peace and security.

A truthful assessment of this moment when and where the threat is so prominently on display: hearing those whose counsel is to continue on the path they’ve taken us, leads to only one choice forward. In the inquiry, it’s obvious the Democrat Communists, the (so-called) conservatives (collectivist globalists), tyrants both, and their like-minded allies in the mainstream (fake news and social) media have advised and led us into this destination. It’s indisputable their policies put into practice, everywhere they control, have devastated and destroyed the peace and security, the lives and livelihoods, of the majorities who’ve elected them.

As the title says, this is the hell (Sheol) they’ve digged us into, the depths of darkness that resulted from following the advice of these tyrannical masters. These are the same know liars who continue the lie, claiming their advice will result in heaven, which is just over the horizon that comes with their election and control of the places that have as yet escaped their destructive reign. This lie, the promised dystopian heaven to which they attempt to climb, is from where they are pulled down by the understanding that overcomes their confusion, the light that overcomes their darkness.

The way forward is to follow God’s good (without underlying self-serving manipulation) that produce and reinforce sound government, which only comes in one form: securing the rights given to us by God. The only powers the enemies of peace and security are the lies and false accusations against those who oppose their proven destructive ways. The platform and policies they propose are proven to be lies by their record of this moment’s reality. Instead of governing to secure and keep the peace, they offer plans (defunding police) with the primary intention of destroying them. They (Joe Biden and Kamala Harris), without equivocation, say they will (after removing the keepers of the peace) trample the rights of individuals to protect themselves (gun confiscation or mandatory buybacks).

We see some so-called conservatives, the globalists whose agenda also places the American people under threat, joining the communist Democrats against the President and his supporters. The common reason that unites and motivates them is he (and us) opposes their anti-American policies. They’ve become united against their common enemy, the American people who understand they’re known liars using their power to deceive, for self-interest and in conceit (thinking they have the right to rule us any WAY they see fit).

The title is Amos 9:2, a chapter which begins with the LORD saying, “I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that flees of them shall not flee away, and he that escapes of them shall not be delivered.”

The “cut” in the head of these men, is from the Hebrew word batsa’, meaning, “to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop.” The cut tells of an identifying mark that shows if someone’s intentions are pure or not, relating to the word sha’el: advice and leading. If it is asked for and given with pure intention, in truth, it is the mark of good, and if the underlying motive is self-centered, willing deception that only benefits the deceiver, it is the mark of evil.

Today, in this light, the President is on the side of good, and the other side, evil.

Fear you not therefore, you are of more value than many sparrows.

The above, Matthew 10:31, comes amid the LORD telling us what His disciples must do, but, in fear of persecution, don’t. It’s the same this day when the church fears the fires of hell, the same fearful silence that allows the wicked to destroy men and nations. In the following verses, He speaks of those who confess and deny Him, which refers back to the salvation spoken of in verse 22 and the cause of the persecution that precedes the coming of the Son of man.

Matthew 10
22 And you shall be hated of all men for my name’s sake: but he that endures to the end shall be saved.
23 But when they persecute you in this city, flee you into another: for truly I say unto you, You shall not have gone over the cities of Israel, till the Son of man be come.
24 The disciple is not above his master, nor the servant above his LORD.
25 It is enough for the disciple [pupil] that he be as his master [teacher], and the servant as his LORD [the bound and the one he is bound to]. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
26 Fear them not therefore: for there is nothing covered [kalupto], that shall not be revealed [apokalupto – apocalypse]; and hid [kruptos – cryptic, secret meaning], that shall not be known.
27 What I tell you in darkness [of which you were ignorant], that speak you in light [once you understand tell what you have learned]: and what you hear in the ear, that preach you upon the housetops.
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

The word “destroy” is from the Greek word apollumi, meaning “to destroy fully (reflexively, to perish, or lose), literally or figuratively.” We fully understand its meaning (in context) when we see the four other times it’s used in this chapter. In verse 6, it’s first rendered “lost,” in describing the lost sheep of the house of Israel. It’s then used twice, in verse 39, saying those who try to save their own life (by their silence avoiding persecution) shall “lose” it (destroyed in the fires of hell), and he that takes up his cross, suffering to reveal understanding, “loses” his life and finds it. The final appearance (of apollumi) is in verse 42, in speaking of understanding as a cup of cold water, and saying whosever gives it to one of the little ones (who have become like children: willing and eager to learn) shall in no wise “lose” their reward (life).

Mathew 10
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
27 What I tell you in darkness, that speak you in light: and what you hear in the ear, that preach you upon the housetops.
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy [apollumi] both soul and body in hell.
29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
30 But the very hairs of your head are all numbered.
31 Fear you not therefore, you are of more value than many sparrows.
32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man’s foes shall be they of his own household.
37 He that loves father or mother more than me is not worthy of me: and he that loves Son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and follows after me, is not worthy of me.
39 He that finds his life shall lose [apollumi] it: and he that loses [apollumi] his life for my sake shall find it.
40 He that receives you receives me, and he that receives me receives him that sent me.
41 He that receives a prophet in the name of a prophet shall receive a prophet’s reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, truly I say unto you, he shall in no wise lose [apollumi] his reward.

The eight-times used Greek word kalupto, in verse 26 rendered “covered,” only appears one other time in Matthew. In Matthew 8:24, it’s used to tell of the waves of the great tempest that cover the ship in which were the LORD and His disciples. This portion of the chapter begins with telling of the great multitude that gathered to Him. This multitude, the masses into which word flow as rivers, are the sea in which the storm is raging, who He commands to take to the other side (from one bank to the other – see the previous post and the discussion of Daniel 12).

As we’ve seen in previous posts, the word “tempest” here is the seismos, meaning earthquake and rendered as such the thirteen other times it’s used. It’s telling of the underlying cause of the agitation that produces the wave that keeps what is in the ship covered. As we know, the waves are the pride of men, who swelled with conceit, have risen among the masses to prominence.

In verse 26, we see the disciples are fearful, fearing the waves and the sea, and awaken the LORD, asking Him to save them because they perish (apollumi). He is telling how we’re saved, now when He is risen and rebukes the wind and the sea. The word in verse 25 rendered “awoke” is the same word, egeiro, rendered “arose” in verse 26, and the same word used to tell the LORD’s rising in the resurrection from the dead.

Who has believed our report? To them the arm of the LORD is revealed.

Matthew 8
16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, Himself took our infirmities, and bare our sicknesses.
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
19 And a certain scribe came, and said unto him, Master [Teacher], I will follow you whithersoever you go.
20 And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man has not where to lay his head [none of the corrupt houses are mine].
21 And another of his disciples said unto him, LORD, suffer me first to go and bury my father.
22 But Jesus said unto him, Follow me; and let the dead bury their dead.
23 And when he was entered into a ship, his disciples followed him.
24 And, behold, there arose a great tempest [seismos] in the sea, insomuch that the ship was covered [kalupto] with the waves: but he was asleep.
25 And his disciples came to him, and awoke [egeiro] him, saying, LORD, save us: we perish [apollumi].
26 And he said unto them, Why are you fearful, O you of little faith? Then he arose [egeiro], and rebuked the winds and the sea; and there was a great calm.
27 But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!
28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
29 And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? are you come hither to torment us before the time?
30 And there was a good way off from them a herd of many swine feeding.
31 So the devils besought him, saying, If you cast us out, suffer us to go away into the herd of swine.
32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Romans 8
8 So then they that are in the flesh cannot please God.
9 But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised [egeiro] up Jesus from the dead dwell in you, he that raised [egeiro] up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself bears witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waits for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groans and travails in pain together until now.
23 And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groaning which cannot be uttered.
27 And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifies.
34 Who is he that condemns? It is Christ that died, yea rather, that is risen [egeiro] again, who is even at the right hand of God, who also makes intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our LORD.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel [all God’s people] is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness [ignorant that the LORD is correct and correcting], and going about to establish their own righteousness [they are going about trying to prove their corrupt ways are right], have not submitted themselves unto the righteousness [the correction] of God. [see Isaiah 64:5 & 6 below – when they realize all their righteousnesses are as filthy rags]
4 For Christ is the end of the law for righteousness to every one that believes.
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture say, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans 13
11 And that, knowing the time, that now it is high time to awake [egeiro – rise] out of sleep: for now is our salvation nearer than when we believed.
12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light [of understanding].
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14 But put you on the LORD Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid [kalupto – covered], it is hid [kalupto] to them that are lost:
4 In whom the god of this world has blinded the minds [with waves of untruth and deception] of them which believe not, lest the light [understanding] of the glorious gospel of Christ, who is the image of God, should shine [give understanding] unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Isaiah 64
1 Oh that you would rend the heavens, that you would come down, that the mountains might flow down at your presence,
2 As when the melting fire burns, the fire causes the waters to boil, to make your name known to your adversaries, that the nations may tremble at your presence!
3 When you did terrible things which we looked not for, you came down, the mountains flowed down at your presence.
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits for him.
5 You meet him that rejoices and works righteousness, those that remember you in your ways [derek]: behold, you are wroth; for we have sinned: in those [your ways] is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind [of false doctrine – see Hebrews 13 below], have taken us away.
7 And there is none that call upon your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.
8 But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.
9 Be not wroth very sore, O LORD, neither remember iniquity forever: behold, see, we beseech you, we are all your people.
10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11 Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.
12 Will you refrain yourself for these things, O LORD? will you hold your peace, and afflict us very sore?

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walk in a way [derek] that was not good, after their own thoughts;
3 A people that provoke me to anger continually to my face; that sacrifices in gardens, and burn incense upon altars of brick [the creations of men];
4 Which remain among the graves [among the dead], and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
5 Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
10 And Sharon [when all plainly see] shall be a fold of flocks, and the valley of Achor [the places where before there was continual strife] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice, but you shall be ashamed:
14 Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, says the LORD.

Hebrews 12
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 13
1 Let brotherly love continue.
2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
4 Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Ephesians 4
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying [educating – building up] of itself in love.
17 This I say therefore, and testify in the LORD, that you henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But you have not so learned Christ;
21 If so be that you have heard him, and have been taught by him, as the truth is in Jesus:
22 That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that you put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
26 Be you angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.
28 Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that need.
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby you are sealed unto the day of redemption.

Psalms 29
1 Give unto the LORD, O you mighty, give unto the LORD glory and strength.
2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
3 The voice of the LORD is upon the waters: the God of glory thunders: the LORD is upon many waters.
4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.
5 The voice of the LORD breaks the cedars [the self-righteous]; yea, the LORD breaks the cedars of Lebanon [the self-righteous in the high places of purity].
6 He makes them also to skip like a calf; Lebanon and Sirion like a young unicorn [the high places of purity are renewed as the only power].
7 The voice of the LORD divides the flames of fire.
8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh [holiness].
9 The voice of the LORD makes the hinds to calve [to bring forth new life], and discovers the forests: and in his temple does every one speak of his glory.
10 The LORD sits upon the flood; yea, the LORD sits King forever.
11 The LORD will give strength unto his people; the LORD will bless his people with peace.

And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

The above, Isaiah 8:22, speak of now, when the battle for the heart and mind of humanity has been lost and evil reigns in what is taught, broadcast, and become the standard. As seen in recent discussions, this is the “way,” from the Hebrew word derek, the LORD speaks against earlier in verse 11. There He says it’s a “confederacy” wherein all are walking, listening to spells cast by the modern (so-called experts) wizards of our time: familiar spirit whose words we know from history are ways that lead nations into suicide. The LORD asks why people aren’t following His sound advice and the understanding He gives. He answers the question in the verses before the title, saying they instead are cursing Him and their king and, therefore, go into deeper darkness (ignorance).

Isaiah 8
5 The LORD spoke also unto me again, saying,
6 Forasmuch as this people refuses the waters of Shiloah that go softly [the word of God, that flow as the rivers from Him and are the foundation of peace through understanding], and rejoice in Rezin and Remaliah’s son [names meaning they are firm in the ideas, advice, they exalt {ramam} above the LORD’s];
7 Now therefore, behold, the LORD brings up upon them the waters of the river [the anti-good advice], strong and many, even the king of Assyria [the communists, anti-gods among us], and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck [covering, overcoming, all but the head, the very elect]; and the stretching out of his wings shall fill the breadth of your land, O Immanuel [into this God has manifested His presence, through this {His} word, His sound advice, which His people refuse to hear].
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us [O Immanuel].
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way [derek] of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid [as it is obvious is their objective, which they have now almost in totally accomplished].
13 Sanctify [separate yourselves to] the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary [the safety of those who do come to Him]; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem [because they stumble and are offended at this word].
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the [this] testimony, seal the law among my disciples [as in Revelation 7 where we are told of the elect remnant who have now been sealed].
17 And I will wait upon the LORD, that hides his face from the house of Jacob [the houses of those who still unknowingly wrestle with God and His word – as many will continue, to their own destruction – 2 Peter 3:16 saying this is their perdition {apoleia}], and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [whose advice is the way to death], and unto wizards [this world’s so-called experts broad-casting spells] that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

The word “confederacy” is the Hebrew word qesher, meaning, “an (unlawful) alliance,” as in conspiracy or treason.

As we know, these later meanings describe what we are experiencing. There is a treasonous conspiracy among the Democrat Communists, the never-Trump so-called conservatives, most news media, education, entertainment, etc.; to overthrow the President, and more to destroy us and our unique CHRISTIAN culture of better ideas. These men are empowered by God’s people now fallen into a powerless state by following false prophets and false teachers who’ve led them into separation from God and into darkness (ignorance).

The word quesher appears these two times in Isaiah, and after only twice: Jeremiah 11:9 and Ezekiel 22:25.

Jeremiah 11
1 The word that came to Jeremiah from the LORD saying,
2 Hear you the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
3 And say you unto them, Thus says the LORD God of Israel; Cursed be the man that obeys not the words of this covenant,
4 Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall you be my people, and I will be your God:
5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
6 Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear you the words of this covenant, and do them.
7 For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.
9 And the LORD said unto me, A conspiracy [qesher] is found among the men of Judah, and among the inhabitants of Jerusalem.
10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
11 Therefore thus says the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
13 For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem have you set up altars to that shameful thing, even altars to burn incense unto Baal.
14 Therefore pray not you for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
15 What has my beloved to do in mine house, seeing she has wrought lewdness with many, and the holy flesh is passed from you? when you do evil, then you rejoice.
16 The LORD called your name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he has kindled fire upon it, and the branches of it are broken.
17 For the LORD of hosts, that planted you, has pronounced evil against you, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
18 And the LORD has given me knowledge of it, and I know it: then you showed me their doings.
19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
20 But, O LORD of hosts, that judges righteously, that tries the reins and the heart, let me see your vengeance on them: for unto you have I revealed my cause.
21 Therefore thus says the LORD of the men of Anathoth [the men who’ve prayed from this day and now blaspheme it], that seek your life, saying, Prophesy not in the name of the LORD, that you die not by our hand:
22 Therefore thus says the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine [by refusing to hear this word of God]:
23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Ezekiel 22
1 Moreover the word of the LORD came unto me, saying,
2 Now, you son of man, will you judge, will you judge the bloody city? yea, you shall show her all her abominations.
3 Then say you, Thus says the LORD God, The city sheds blood in the midst of it, that her time may come, and make idols against herself to defile herself.
4 You are become guilty in your blood that you have shed; and have defiled yourself in your idols which you have made; and you have caused your days to draw near, and are come even unto your years: therefore have I made you a reproach unto the heathen, and a mocking to all countries.
5 Those that be near, and those that be far from you, shall mock you, which are infamous and much vexed.
6 Behold, the princes of Israel, every one were in you to their power to shed blood.
7 In you have they set light by father and mother: in the midst of you have they dealt by oppression with the stranger: in you have they vexed the fatherless and the widow.
8 You have despised mine holy things, and have profaned my Sabbaths.
9 In you are men that carry tales to shed blood: and in you they eat upon the mountains: in the midst of you they commit lewdness.
10 In you have they discovered their fathers’ nakedness: in you have they humbled her that was set apart for pollution.
11 And one has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter in law; and another in you has humbled his sister, his father’s daughter.
12 In you have they taken gifts to shed blood; you have taken usury and increase, and you have greedily gained of your neighbors by extortion, and have forgotten me, says the LORD God.
13 Behold, therefore I have smitten mine hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.
14 Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken it, and will do it.
15 And I will scatter you among the heathen, and disperse you in the countries, and will consume your filthiness out of you.
16 And you shall take your inheritance in yourself in the sight of the heathen, and you shall know that I am the LORD.
17 And the word of the LORD came unto me, saying,
18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19 Therefore thus says the LORD God; Because you are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21 Yea, I will gather you, and blow upon you in the fire of my wrath, and you shall be melted in the midst thereof.
22 As silver is melted in the midst of the furnace, so shall you be melted in the midst thereof; and you shall know that I the LORD have poured out my fury upon you.
23 And the word of the LORD came unto me, saying,
24 Son of man, say unto her, You are the land that is not cleansed, nor rained upon in the day of indignation.
25 There is a conspiracy [qesher] of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them.
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus says the LORD God, when the LORD has not spoken.
29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, says the LORD God.

As we have seen, now is the end of Abraham’s deep sleep when we awaken. This specific form of darkness is mentioned, in Isaiah 8:22, using the five times appearing Hebrew word chashekah, meaning “darkness; figuratively, misery.” It’s referring to the effect of this sleep, the horror of death, where man has lost his collective mind and the world is ruled by induced confusion and ignorance.

As we’ve often discussed, the beginning of this sleep is recorded in Genesis 15, where the covenant with Abraham is described. There in verse 12 is the first of the five times chashekah is used. The chapter begins with the LORD telling Abram (the risen father, now Abraham, adding ah {meaning Jehovah – risen in him}) to FEAR NOT, because He is his shield and his exceedingly great reward. This is part of what Abraham believed, “and He [the LORD] counted it to him for righteousness.”

Genesis 15
1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am your shield, and your exceeding great reward.
2 And Abram said, LORD God, what will you give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3 And Abram said, Behold, to me you have given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the LORD came unto him, saying, This shall not be your heir; but he that shall come forth out of your own bowels shall be your heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said unto him, So shall your seed be.
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur of the Chaldees, to give you this land to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
11 And when the fowls came down upon the carcasses, Abram drove them away.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness [chashekah] fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And you shall go to your fathers in peace; you shall be buried in a good old age.
16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
18 In the same day the LORD made a covenant with Abram, saying, Unto your seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

As we know, the sleep began at Isaac’s birth in 1896 BC. As we also know, it’s the beginning of the sleep from which Daniel, in Daniel 12, tells of the awakening (both sides, banks, of the river). We know, there he gives the formula for knowing the time is now, saying it’s a time and (added to) times, that is rightly divided (halved) telling us of this moment when we awaken in the resurrection. The time is 1,290, and the times ar0 plus 1,335, these three numbers equal the sum of 3,915, which equals 1896 BC added to 2019 AD (when the old world and the sleep ended, and we awakened in the new 2020). (See the post of 23 December 2019 that discusses this.)

Daniel 12
1 And at that time shall Michael [he who is the image and likeness of God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days.
13 But go you your way till the end be: for you shall rest, and stand in your lot at the end of the days.

The other three times chashekah appears are Psalms 82:5 & 139:12, and Isaiah 50:10, all describing the moment of awakening from the darkness [ignorance] to life.

Psalms 82
1 God stands in the congregation of the mighty; he judges among the gods.
2 How long will you judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness [chashekah]: all the foundations of the earth are out of course.
6 I have said, You are gods; and all of you are children of the Most High.
7 But you shall die like men, and fall like one of the princes.
8 Arise, O God, judge the earth: for you shall inherit all nations.

Isaiah 50
1 Thus says the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have you sold yourselves, and for your transgressions is your mother put away.
2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinks, because there is no water, and dies for thirst.
3 I clothe the heavens with blackness, and I make sackcloth their covering.
4 The LORD God has given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakens morning by morning, he wakens mine ear to hear as the learned.
5 The LORD God has opened mine ear, and I was not rebellious, neither turned away back.
6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
7 For the LORD God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
8 He is near that justifies me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
9 Behold, the LORD God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
10 Who is among you that fears the LORD, that obeys the voice of his servant, that walk in darkness [chashekah], and has no light [understanding]? let him trust in the name of the LORD, and stay upon his God.
11 Behold, all you that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire [the fires your own understanding kindle], and in the sparks that you have kindled. This shall you have of mine hand; you shall lie down in sorrow.

Isaiah 51
1 Hearken to me, you that follow after righteousness, you that seek the LORD: look unto the rock whence you are hewn, and to the hole of the pit whence you are digged.
2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be forever, and my righteousness shall not be abolished.
7 Hearken unto me, you that know righteousness, the people in whose heart is my law; fear you not the reproach of men, neither be you afraid of their reviling.
8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be forever, and my salvation from generation to generation.
9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Are you not it that has cut Rahab, and wounded the dragon?
10 Are you not it which has dried the sea, the waters of the great deep; that has made the depths of the sea a way for the ransomed to pass over?
11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
12 I, even I, am he that comforts you: who are you, that you should be afraid of a man that shall die, and of the son of man which shall be made as grass;
13 And forgets the LORD your maker, that has stretched forth the heavens, and laid the foundations of the earth; and have feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
14 The captive exile hastens that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15 But I am the LORD your God, that divided the sea, whose waves roared: The LORD of hosts is his name.
16 And I have put my words in your mouth, and I have covered you in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, You are my people.
17 Awake, awake, stand up, O Jerusalem, which have drunk at the hand of the LORD the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out.
18 There is none to guide her among all the sons whom she has brought forth; neither is there any that taketh her by the hand of all the sons that she has brought up.
19 These two things are come unto you; who shall be sorry for you? desolation, and destruction, and the famine, and the sword: by whom shall I comfort you?
20 Your sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of your God.
21 Therefore hear now this, you afflicted, and drunken, but not with wine:
22 Thus says your LORD the LORD, and your God that pleads the cause of his people, Behold, I have taken out of your hand the cup of trembling, even the dregs of the cup of my fury; you shall no more drink it again:
23 But I will put it into the hand of them that afflict you; which have said to your soul, Bow down, that we may go over: and you have laid your body as the ground, and as the street, to them that went over.

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, You have sold yourselves for naught; and you shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonish at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed?

Psalms 139
1 O LORD, you have searched me, and known me.
2 You know my down-sitting and mine uprising, you understand my thought afar off.
3 You compass my path and my lying down, and are acquainted with all my ways.
4 For there is not a word in my tongue, but, lo, O LORD, you know it altogether.
5 You have beset me behind and before, and laid your hand upon me.
6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7 Whither shall I go from your spirit? or whither shall I flee from your presence?
8 If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there.
9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10 Even there shall your hand lead me, and your right hand shall hold me.
11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
12 Yea, the darkness hides not from you; but the night shines as the day: the darkness [chashekah] and the light are both alike to you.
13 For you have possessed my reins: you have covered me in my mother’s womb.
14 I will praise you; for I am fearfully and wonderfully made: marvelous are your works; and that my soul knows right well.
15 My substance was not hid from you, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16 Your eyes did see my substance, yet being un-perfect; and in your book all my members were written, which in continuance were fashioned, when as yet there was none of them.
17 How precious also are your thoughts unto me, O God! how great is the sum of them!
18 If I should count them, they are more in number than the sand: when I awake, I am still with you.
19 Surely you will slay the wicked, O God: depart from me therefore, you bloody men.
20 For they speak against you wickedly, and your enemies take your name in vain.
21 Do not I hate them, O LORD, that hate you? and am not I grieved with those that rise up against you?
22 I hate them with perfect hatred: I count them mine enemies.
23 Search me, O God, and know my heart: try me, and know my thoughts:
24 And see if there be any wicked way in me, and lead me in the way everlasting.

They draw near that follow after mischief: they are far from your law. You are near, O LORD; and all your commandments are truth. Concerning your testimonies, I have known of old that you have founded them forever.

The title verses, Psalms 119:150, 151, & 152, describe the word of God, known of old and founded forever. The word here rendered “forever” is the Hebrew word ‘owlam, meaning, “concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always.”

The context of the passage and the testimonies (‘edah – witness) mentioned refer us to the first time ‘owlam appears, in Genesis 3:22. There we are told of when man decided to follow the misleading advice of other men and was driven out of Eden and away from the tree of life.

Genesis 3
22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever [‘owlam]:
23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

The tree of life is describing the “way” of the LORD, from which man strayed when following the enchantments of men. The word “way” in verse 24 above is the Hebrew word derek, first appearing here, meaning, “a road (as trodden); figuratively, a course of life or mode of action, often adverb.” It (derek) is last mentioned in Malachi 2:8 & 9 and 3:1, defining what the priests should be speaking, from where they’ve strayed, and where to they are called back.

It (derek) also appears three times in Zechariah, in 1:4 & 6 again describing the falling ways, and then in 3:7 as the messenger of God charges the cleansed priesthood (Joshua – JESUS, the body of Christ). This cleansing is the refining spoken on Malachi 3:2.

Before looking at these chapters, the falling away (leaving God’s way for man’s) is seen when we explore the “flaming” sword that keeps men from this way. The Hebrew word translated “flaming” is the twice used word lahat, meaning, “a blaze; also (from the idea of enwrapping) magic (as covert).” It’s telling of the words that set the world on fire, the manipulation engineered into the lies and deception of evil men. These (today) are known to be the lies of known liars: communists, the modern Democrat Party, and their fake news and social media. They are the false prophets in church and state who’ve led the word into confusion now turned mass delusion and leading it into self-destruction by suicide.

The one other time lahat is used is in Exodus 7:11 where it speaks of the “enchantments” of the priests of Egypt. The effects are later explained as their word, flowing as rivers to masses (sea), are seen to be draining life (blood) from those receiving them. As we know, these deceivers are mentioned by their names, Jannes and Jambres, as Paul describes their end to Timothy, in 2 Timothy 3:8.

Exodus 7
8 And the LORD spoke unto Moses and unto Aaron, saying,
9 When Pharaoh shall speak unto you, saying, Show a miracle for you: then you shall say unto Aaron, Take your rod, and cast it before Pharaoh, and it shall become a serpent.
10 And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments [lahat – inflaming the masses with their venom].
12 For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.
13 And he hardened Pharaoh’s heart, that he hearkened not unto them; as the LORD had said.
14 And the LORD said unto Moses, Pharaoh’s heart is hardened, he refuses to let the people go.
15 Get you unto Pharaoh in the morning; lo, he goes out unto the water; and you shall stand by the river’s brink against he come; and the rod which was turned to a serpent shall you take in your hand.
16 And you shall say unto him, The LORD God of the Hebrews has sent me unto you, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto you would not hear.
17 Thus says the LORD, In this you shall know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.
18 And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall loathe to drink of the water of the river.
19 And the LORD spoke unto Moses, Say unto Aaron, Take your rod, and stretch out your hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
20 And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
21 And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
22 And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the LORD had said.
23 And Pharaoh turned and went into his house, neither did he set his heart to this also.
24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
25 And seven days were fulfilled, after that the LORD had smitten the river.

2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works.

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

Malachi 2
1 And now, O you priests, this commandment is for you.
2 If you will not hear, and if you will not lay it to heart, to give glory unto my name, says the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because you do not lay it to heart.
3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
4 And you shall know that I have sent this commandment unto you, that my covenant might be with Levi, says the LORD of hosts.
5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
8 But you are departed out of the way [derek]; you have caused many to stumble at the law; you have corrupted the covenant of Levi, says the LORD of hosts.
9 Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways [derek], but have been partial in the law.
10 Have we not all one father? has not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loved, and has married the daughter of a strange god.
12 The LORD will cut off the man that does this, the master and the scholar, out of the tabernacles of Jacob, and him that offers an offering unto the LORD of hosts.
13 And this have you done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regards not the offering any more, or receives it with good will at your hand.
14 Yet you say, Wherefore? Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously: yet is she your companion, and the wife of your covenant.
15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16 For the LORD, the God of Israel, says that he hates putting away: for one covers violence with his garment, says the LORD of hosts: therefore take heed to your spirit, that you deal not treacherously.
17 You have wearied the LORD with your words. Yet you say, Wherein have we wearied him? When you say, Every one that does evil is good in the sight of the LORD, and he delights in them; or, Where is the God of judgment?

Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way [derek] before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up as calves of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts.
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Revelation 7
1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
4 And I heard the number of them which were sealed: and there were sealed a hundred and forty and four thousand of all the tribes of the children of Israel.
5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sits upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God forever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, you know. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sits on the throne shall dwell among them.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes [as in Isaiah 25:8 to which it refers – this feast at His presence].

Zechariah 1
3 Therefore say you unto them, Thus says the LORD of hosts; Turn you unto me, says the LORD of hosts, and I will turn unto you, says the LORD of hosts.
4 Be you not as your fathers, unto whom the former prophets have cried, saying, Thus says the LORD of hosts; Turn you now from your evil ways [derek], and from your evil doings: but they did not hear, nor hearken unto me, says the LORD.
5 Your fathers, where are they? and the prophets, do they live forever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways [derek], and according to our doings, so has he dealt with us.

Zechariah 2
6 Ho, ho, come forth, and flee from the land of the north, says the LORD: for I have spread you abroad as the four winds of the heaven [after I sealed my Elect Remnant – see revelation 7 above – now calling the masses out of confusion to life], says the LORD.
7 Deliver yourself, O Zion, that dwells with the daughter of Babylon [confusion].
8 For thus says the LORD of hosts; After the glory has he sent me unto the nations which spoiled you: for he that touches you touches the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and you shall know that the LORD of hosts has sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of you, says the LORD [see Revelation 7:15 above].
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me unto you.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Zechariah 3
1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist [satan] him.
2 And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked [harpazo – referred to in Jude 1:23] out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him [the garments spotted by the flesh – of Jude 1:23]. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments [the clothing of the cleansed priest]. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways [derek], and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch.
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, says the LORD of hosts, and I will remove the iniquity of that land in one day.
10 In that day, says the LORD of hosts, shall you call every man his neighbor under the vine and under the fig tree.

Zechariah 4
1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
2 And said unto me, What see you? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4 So I answered and spoke to the angel that talked with me, saying, What are these, my LORD?
5 Then the angel that talked with me answered and said unto me, Know you not what these be? And I said, No, my LORD.
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, says the LORD of hosts.
7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones [the body of Christ in church and state, Joshua, the cleansed priesthood, and Zerubbabel, those who come to life by coming out of confusion, out of the tribulation fires, out of the world’s mass delusion caused by the deceivers], that stand by the LORD of the whole earth.

Psalms 61
1 Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto you, when my heart is overwhelmed: lead me to the rock that is higher than I.
3 For you have been a shelter for me, and a strong tower from the enemy.
4 I will abide in your tabernacle forever [‘owlam]: I will trust in the covert of your wings. Selah.
5 For you, O God, have heard my vows: you have given me the heritage of those that fear your name.
6 You will prolong the king’s life: and his years as many generations.
7 He shall abide before God forever [‘owlam]: O prepare mercy and truth, which may preserve him.
8 So will I sing praise unto your name forever [‘ad, world without end], that I may daily perform my vows.

As it is written in the law of the LORD, Every male that opens the womb shall be called holy to the LORD.

The LORD begins with the above (parenthetical) statement from Luke 2:23. There it comes as Luke is, in a pattern, describing the LORD appearing in resurrection in the church (His body) He’s recovered from her unfaithfulness. In the original Hebrew from where it’s quoted, Exodus 13:2 rendered “opens the matrix,” the Hebrew words are peter rechem. The word peter means fissure, from the five times used word patar, meaning “to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative (gape).” In the translation of rechem as matrix we see the idea of one thing (body) coming from (out of) another. This idea (of separation) is seen when what is translated “holy” above is “sanctify” in the original text, from the Hebrew word qadash, meaning “to be (causatively, make, pronounce or observe as) clean (ceremonially or morally).”

What follows the quote in Luke 2 is the blessing that comes as the LORD speaks it through Simeon. He ends saying it’s for the fall and rising (resurrection) of many of God’s people, and will be a sign spoken against, that the thoughts of many may be revealed. In Exodus 13 the sign is of unleavened bread, which is worn as the mark in the hand and the forehead (between the eyes).

This takes us to the previous post, to our discussion of the “still small voice,” and the Hebrew word daq rendered “small.” Two of the fourteen times it’s used are in Exodus 16:14 in the first description of manna, the bread that man doesn’t know is the word from God’s mouth as He speaks through a man.

Exodus 16
14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small [daq] round thing, as small [daq] as the hoar frost on the ground.
15 And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
16 This is the thing which the LORD has commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.
17 And the children of Israel did so, and gathered, some more, some less.

Unleavened bread is telling of the word of God without adding the corruption of man – which is the point of today’s message. “Whereunto shall I liken the kingdom of God? It is like leaven, which a woman, an unfaithful church, took and hid in three measures of meal, till the whole was leavened.”

These are thoughts revealed to be the fall away from God’s truth, ideas added, and the whole body is corrupt. It is out of this state all must come, separated to the LORD for His work (sanctified), to preach this word, to raise the whole body to life. It’s what I Am sent for, “and how am I straitened till it be accomplished!”

In the name of JESUS, I tell you, Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion. And when they shall say unto you, Seek unto them that speak words of death, and unto this world’s experts who manipulate and control it: should not a people seek unto their God? Should they be looking for the living to the dead? Shouldn’t they be looking to this law and this testimony? If they speak not according to this word, it is because there is no light, no understanding at all, in them.

This is the future of the church, when all hear this word and come out from among the dead, to the resurrection.

John 5
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.

Let the church now says:

1 Samuel 2
… My heart rejoices in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in your salvation.
2 There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.
3 Talk no more so exceeding proudly; let not arrogance come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
4 The bows of the mighty men are broken, and they that stumbled are girded with strength.
5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren has born seven; and she that has many children is waxed feeble.
6 The LORD kills, and makes alive: he brings down to the grave, and brings up.
7 The LORD makes poor, and makes rich: he brings low, and lifts up.
8 He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he has set the world upon them.
9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

In Isaiah 23 the fallen church is spoken of as Tyre and the ships of Tarshish, meaning they are the false rock in which men put their trust, in churches carrying them away from the vow they made to God. The chapter peculiarly ends, after her strength is gone, after seventy years of desolation from the abomination they’ve put in God’s place is described as fornication with the kingdoms of the world, when “her merchandise and her hire shall be holiness to the LORD.”

Isaiah 23
14 Howl, you ships of Tarshish: for your strength is laid waste.
15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as a harlot.
16 Take a harp, go about the city, you harlot that have been forgotten; make sweet melody, sing many songs, that you may be remembered.
17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

Isaiah 24
1 Behold, the LORD makes the earth empty, and makes it waste, and turns it upside down, and scatters abroad the inhabitants thereof.
2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3 The land shall be utterly emptied, and utterly spoiled: for the LORD has spoken this word.
4 The earth mourns and fades away, the world languishes and fades away, the haughty people of the earth do languish.
5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
6 Therefore has the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
7 The new wine mourns, the vine languishes, all the merry-hearted do sigh.
8 The mirth of tabrets cease, the noise of them that rejoice ends, the joy of the harp cease.
9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
10 The city of confusion is broken down: every house is shut up, that no man may come in.
11 There is a crying for wine in the streets; all joy is darkened [ignorance], the mirth of the land is gone.
12 In the city is left desolation, and the gate is smitten with destruction.
13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
15 Wherefore glorify you the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
17 Fear, and the pit, and the snare, are upon you, O inhabitant of the earth.
18 And it shall come to pass, that he who flees from the noise of the fear shall fall into the pit; and he that comes up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
23 Then the moon [civil government] shall be confounded, and the sun [church] ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

Isaiah 25
1 O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
2 For you have made of a city an heap; of a defensed city a ruin: a palace of strangers to be no city; it shall never be built.
3 Therefore shall the strong people glorify you, the city of the terrible nations shall fear you.
4 For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5 You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim [rightly dividing the waters, the word of God]: and he shall bring down their pride together with the spoils of their hands.
12 And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust.

Isaiah 26
1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
2 Open you the gates, that the righteous nation which keeps the truth may enter in.
3 You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.
4 Trust you in the LORD forever: for in the LORD Jehovah is everlasting strength:
5 For he brings down them that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he brings it even to the dust.
6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
7 The way of the just is uprightness: you, most upright, do weigh the path of the just.
8 Yea, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance of you.
9 With my soul have I desired you in the night; yea, with my spirit within me will I seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness.
10 Let favor be showed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
11 LORD, when your hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of your enemies shall devour them.
12 LORD, you will ordain peace for us: for you also have wrought all our works in us.
13 O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention of your name.
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited and destroyed them, and made all their memory to perish.
15 You have increased the nation, O LORD, you have increased the nation: you are glorified: you have removed it far unto all the ends of the earth.
16 LORD, in trouble have they visited you, they poured out a prayer when your chastening was upon them.
17 Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight, O LORD.
18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
19 Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.
20 Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation be over-past.
21 For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Luke 2
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9 And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Savior, which is Christ the LORD.
12 And this shall be a sign unto you; You shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem [the house of bread], and see this thing which is come to pass, which the LORD has made known unto us.
16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
18 And all they that heard it wondered at those things which were told them by the shepherds.
19 But Mary kept all these things, and pondered them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.
22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the LORD;
23 (As it is written in the law of the LORD, Every male that opens the womb shall be called holy to the LORD;)
24 And to offer a sacrifice according to that which is said in the law of the LORD, A pair of turtledoves, or two young pigeons.
25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the LORD’s Christ.
27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28 Then took he him up in his arms, and blessed God, and said,
29 LORD, now let you your servant depart in peace, according to your word:
30 For mine eyes have seen your salvation,
31 Which you have prepared before the face of all people;
32 A light to lighten the Gentiles, and the glory of your people Israel.
33 And Joseph and his mother marveled at those things which were spoken of him.
34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
35 (Yea, a sword shall pierce through your own soul also,) that the thoughts of many hearts may be revealed.

Exodus 13
1 And the LORD spoke unto Moses, saying,
2 Sanctify [qadash] unto me all the firstborn, whatsoever opens the womb [peter rechem] among the children of Israel, both of man and of beast: it is mine.
3 And Moses said unto the people, Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
4 This day came you out in the month Abib.
5 And it shall be when the LORD shall bring you into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore unto your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.
6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to the LORD.
7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with you, neither shall there be leaven seen with you in all your quarters.
8 And you shall show your son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
9 And it shall be for a sign unto you upon your hand, and for a memorial between your eyes, that the LORD’s law may be in your mouth: for with a strong hand has the LORD brought you out of Egypt.
10 You shall therefore keep this ordinance in his season from year to year.
11 And it shall be when the LORD shall bring you into the land of the Canaanites, as he swore unto you and to your fathers, and shall give it you,
12 That you shall set apart unto the LORD all that opens the matrix [peter rechem], and every firstling [peter] that comes of a beast which you have; the males shall be the LORD’s.
13 And every firstling of an ass you shall redeem with a lamb; and if you will not redeem it, then you shall break his neck: and all the firstborn of man among your children shall you redeem.
14 And it shall be when your son asks you in time to come, saying, What is this? that you shall say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that opens the matrix [peter rechem], being males; but all the firstborn of my children I redeem.
16 And it shall be for a token upon your hand, and for frontlets between your eyes: for by strength of hand the LORD brought us forth out of Egypt.
17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
19 And Moses took the bones of Joseph [the body of Christ – the church] with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and you shall carry up my bones away hence with you.
20 And they took their journey from Succoth [out from your temporary houses – the houses of bondage], and encamped in Etham [the hire of a harlot], in the edge of the wilderness.
21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

Ezekiel 20
3 Son of man, speak unto the elders of Israel, and say unto them, Thus says the LORD God; Are you come to enquire of me? As I live, says the LORD God, I will not be enquired of by you.
4 Will you judge them, son of man, will you judge them? cause them to know the abominations of their fathers:
5 And say unto them, Thus says the LORD God; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
7 Then said I unto them, Cast you away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9 But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my Sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
14 But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.
15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
16 Because they despised my judgments, and walked not in my statutes, but polluted my Sabbaths: for their heart went after their idols.
17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
18 But I said unto their children in the wilderness, Walk you not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
20 And hallow my Sabbaths; and they shall be a sign between me and you, that you may know that I am the LORD your God.
21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my Sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
22 Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;
24 Because they had not executed my judgments, but had despised my statutes, and had polluted my Sabbaths, and their eyes were after their fathers’ idols.
25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
26 And I polluted them in their own gifts, in that they caused to pass through the fire all that opens [peter] the womb, that I might make them desolate, to the end that they might know that I am the LORD.
27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus says the LORD God; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink offerings.
29 Then I said unto them, What is the high place whereunto you go? And the name whereof is called Bamah unto this day.
30 Wherefore say unto the house of Israel, Thus says the LORD God; Are you polluted after the manner of your fathers? and commit you whoredom after their abominations?
31 For when you offer your gifts, when you make your sons to pass through the fire, you pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the LORD God, I will not be enquired of by you.
32 And that which comes into your mind shall not be at all, that you say, We will be as the heathen, as the families of the countries, to serve wood and stone.
33 As I live, says the LORD God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34 And I will bring you out from the people, and will gather you out of the countries wherein you are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.
36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, says the LORD God.
37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the LORD.
39 As for you, O house of Israel, thus says the LORD God; Go you, serve you everyone his idols, and hereafter also, if you will not hearken unto me: but pollute you my holy name no more with your gifts, and with your idols.
40 For in mine holy mountain, in the mountain of the height of Israel, says the LORD God, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things.
41 I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries wherein you have been scattered; and I will be sanctified in you before the heathen.
42 And you shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
43 And there shall you remember your ways, and all your doings, wherein you have been defiled; and you shall loathe yourselves in your own sight for all your evils that you have committed.
44 And you shall know that I am the LORD when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O you house of Israel, says the LORD God.
45 Moreover the word of the LORD came unto me, saying,
46 Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the south field;
47 And say to the forest of the south, Hear the word of the LORD; Thus says the LORD God; Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
49 Then said I, Ah LORD God! they say of me, Does he not speak parables?

Psalms 71
1 In you, O LORD, do I put my trust: let me never be put to confusion.
2 Deliver me in your righteousness, and cause me to escape: incline your ear unto me, and save me.
3 Be you my strong habitation, whereunto I may continually resort: you have given commandment to save me; for you are my rock and my fortress.
4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
5 For you are my hope, O LORD God: you are my trust from my youth.
6 By you have I been held up from the womb: you are he that took me out of my mother’s bowels: my praise shall be continually of you.
7 I am as a wonder unto many; but you are my strong refuge.
8 Let my mouth be filled with your praise and with your honor all the day.
9 Cast me not off in the time of old age; forsake me not when my strength fails.
10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,
11 Saying, God has forsaken him: persecute and take him; for there is none to deliver him.
12 O God, be not far from me: O my God, make haste for my help.
13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonor that seek my hurt.
14 But I will hope continually, and will yet praise you more and more.
15 My mouth shall show forth your righteousness and your salvation all the day; for I know not the numbers thereof.
16 I will go in the strength of the LORD God: I will make mention of your righteousness, even of your only.
17 O God, you have taught me from my youth: and hitherto have I declared your wondrous works.
18 Now also when I am old and grey-headed, O God, forsake me not; until I have shewed your strength unto this generation, and your power to every one that is to come.
19 Your righteousness also, O God, is very high, who have done great things: O God, who is like unto you!
20 You, which have shown me great and sore troubles, shall quicken me again, and shall bring me up again from the depths of the earth.
21 You shall increase my greatness, and comfort me on every side.
22 I will also praise you with the psaltery, even your truth, O my God: unto you will I sing with the harp, O you Holy One of Israel.
23 My lips shall greatly rejoice when I sing unto you; and my soul, which you have redeemed.
24 My tongue also shall talk of your righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

And after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

From 1 Kings 19:11 & 12, the above is preceded by telling of this wind (ruwach) as the Spirit moving, the LORD unknown to man. He is passing by, working, breaking down the earth’s powers: the mountains that loom over her and cast a shadow of death. The effects are the earthquake that shakes these powers from their positions and control over men’s minds. The fire is the end that burns up their ways and works: the products of corrupt ideas and misleading. There’s fire coming.

The above speaks of how the LORD manifests His unique presence in the effects of His words, which we (in North Carolina and the world) have seen in the past week. The verses describe the LORD’s work silencing the voices misleading the world, and in this quiet, His voice is plainly heard.

The word “still” above is the three times used Hebrew word demamah, meaning quiet, from the word damam, meaning “to be dumb; by implication, to be astonished, to stop; also to perish.” The word “small” is from daq, meaning crushed, i.e. (by implication) small or thin.”

In Job 4:16, demamah is used as Eliphaz (his god is gold) the Temanite (the dukes of Edom – the wise of the world, the misleaders) speaks of seeing God, partially understanding, and is “silenced.” He is speaking against Job and, through his own words, condemns himself.

Job 4
7 Remember, I pray you, who ever perished, being innocent? or where were the righteous cut off?
8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
9 By the blast [neshamah] of God they perish, and by the breath [ruwach] of his nostrils are they consumed.
10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
11 The old lion perishes for lack of prey, and the stout lion’s whelps are scattered abroad.
12 Now a thing was secretly brought to me, and mine ear received a little thereof.
13 In thoughts from the visions of the night, when deep sleep falls on men,
14 Fear came upon me, and trembling, which made all my bones to shake.
15 Then a spirit passed before my face; the hair of my flesh stood up:
16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence [demamah], and I heard a voice, saying,
17 Shall mortal man be more just than God? shall a man be more pure than his maker?
18 Behold, he put no trust in his servants; and his angels he charged with folly:
19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
20 They are destroyed from morning to evening: they perish forever without any regarding it.
21 Does not their excellency which is in them go away? they die, even without wisdom.

The “blast” of God, His all-consuming Spirit, is spoken of in 2 Samuel 22:16 and Psalms 18:16.

2 Samuel 22
1 And David spoke unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2 And he said, The LORD is my rock, and my fortress, and my deliverer;
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence.
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness was under his feet.
11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.
12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.
13 Through the brightness before him were coals of fire kindled.
14 The LORD thundered from heaven, and the Most High uttered his voice.
15 And he sent out arrows, and scattered them; lightning, and discomfited them.
16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast [neshamah] of the breath of his nostrils.
17 He sent from above, he took me; he drew me out of many waters;
18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
19 They prevented me in the day of my calamity: but the LORD was my stay.
20 He brought me forth also into a large place: he delivered me, because he delighted in me.
21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands has he recompensed me.
22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
23 For all his judgments were before me: and as for his statutes, I did not depart from them.
24 I was also upright before him, and have kept myself from mine iniquity.
25 Therefore the LORD has recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.
27 With the pure you will show yourself pure; and with the froward you will show yourself unsavory.
28 And the afflicted people you will save: but your eyes are upon the haughty, that you may bring them down.
29 For you are my lamp, O LORD: and the LORD will lighten my darkness.
30 For by you I have run through a troop: by my God have I leaped over a wall.
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power: and he make my way perfect.
34 He makes my feet like hinds’ feet: and set me upon my high places.
35 He teaches my hands to war; so that a bow of steel is broken by mine arms.
36 You have also given me the shield of your salvation: and your gentleness has made me great.
37 You have enlarged my steps under me; so that my feet did not slip.
38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you have girded me with strength to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of mine enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away, and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock; and exalted be the God of the rock of my salvation.
48 It is God that avenges me, and that brings down the people under me.
49 And that brings me forth from mine enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man.
50 Therefore I will give thanks unto you, O LORD, among the heathen, and I will sing praises unto your name.
51 He is the tower of salvation for his king: and shows mercy to his anointed, unto David, and to his seed for evermore.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

The other time demamah is used is in Psalms 107:29 speaking of calming the storm and making the waves thereof still. As we know, it is describing the pride of men, who, with their words, have agitated the masses.

Psalms 107
1 O give thanks unto the LORD, for he is good: for his mercy endures forever.
2 Let the redeemed of the LORD say so, whom he has redeemed from the hand of the enemy;
3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
4 They wandered in the wilderness in a solitary way; they found no city to dwell in.
5 Hungry and thirsty, their soul fainted in them.
6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
7 And he led them forth by the right way, that they might go to a city of habitation.
8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
9 For he satisfies the longing soul, and fills the hungry soul with goodness.
10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
11 Because they rebelled against the words of God, and contemned the counsel of the Most High:
12 Therefore he brought down their heart with labor; they fell down, and there was none to help.
13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.
15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
16 For he has broken the gates of brass, and cut the bars of iron in sunder.
17 Fools because of their transgression, and because of their iniquities, are afflicted.
18 Their soul abhors all manner of meat; and they draw near unto the gates of death.
19 Then they cry unto the LORD in their trouble, and he saves them out of their distresses.
20 He sent his word, and healed them, and delivered them from their destructions.
21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
23 They that go down to the sea in ships, that do business in great waters;
24 These see the works of the LORD, and his wonders in the deep.
25 For he commands, and raises the stormy wind, which lifts up the waves thereof.
26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27 They reel to and fro, and stagger like a drunken man, and are at their wit’s end.
28 Then they cry unto the LORD in their trouble, and he brings them out of their distresses.
29 He makes the storm a calm, so that the waves thereof are still [demamah].
30 Then are they glad because they be quiet; so he brings them unto their desired haven.
31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
33 He turns rivers into a wilderness, and the water-springs into dry ground;
34 A fruitful land into barrenness, for the wickedness of them that dwell therein.
35 He turns the wilderness into a standing water, and dry ground into water-springs.
36 And there he makes the hungry to dwell, that they may prepare a city for habitation;
37 And sow the fields, and plant vineyards, which may yield fruits of increase.
38 He blesses them also, so that they are multiplied greatly; and suffers not their cattle to decrease.
39 Again, they are diminished and brought low through oppression, affliction, and sorrow.
40 He pours contempt upon princes, and causes them to wander in the wilderness, where there is no way.
41 Yet sets he the poor on high from affliction, and makes him families like a flock.
42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

The root word damam first appears in Exodus 15:16 in telling of when these men are silenced and become as “still” as a stone. Earlier in verse 8, the “blast” above is described, there rendered from ruwach, telling of what rightly divided the waters and congealed the depths.

Exodus15
1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea.
2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.
3 The LORD is a man of war: the LORD is his name.
4 Pharaoh’s chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea.
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast [ruwach] of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 You did blow with your wind, the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them.
13 You in your mercy have led forth the people which you have redeemed: you have guided them in your strength unto your holy habitation.
14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15 Then the dukes of Edom [the enemies mixed among us] shall be amazed; the mighty men of Moab [whose mouths are the gates that hold the world in hell], trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
16 Fear and dread shall fall upon them; by the greatness of your arm they shall be as still [damam] as a stone; till your people pass over, O LORD, till the people pass over, which you have purchased.
17 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O LORD, which your hands have established.
18 The LORD shall reign for ever and ever.
19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
21 And Miriam answered them, Sing you to the LORD, for he has triumphed gloriously; the horse and his rider has he thrown into the sea.
22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur [outside the wall {out of the camp} – the false protection of their oppressors]; and they went three days in the wilderness, and found no water.
23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
24 And the people murmured against Moses, saying, What shall we drink?
25 And he cried unto the LORD; and the LORD showed [yarah – taught, flowed into] him a tree, which when he had cast into the waters, the waters were made sweet [as honey]: there he made for them a statute and an ordinance, and there he proved them,
26 And said, If you will diligently hearken to the voice of the LORD your God, and will do that which is right in his sight, and will give ear to his commandments, and keep all his statutes, I will put none of these diseases upon you, which I have brought upon the Egyptians: for I am the LORD that heals you.
27 And they came to Elim [the palm tree, from ‘ayil – strength], where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

The word damam next appears in Leviticus 10:3 in telling of the fire that went from the LORD and consumed the priest that offered strange fire, and in doing, the remaining priests (as Aaron) “held their peace.”

Leviticus 9
23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

Leviticus 10
1 And Nadab and Abihu [names meaning they are God’s liberal children – who are as Reuben, recklessly interpreting His word], the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
3 Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace [damam].
4 And Moses called Mishael [who is what God is] and Elzaphan [who God has protected], the sons of Uzziel [whose strength is God] the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
5 So they went near, and carried them in their coats out of the camp; as Moses had said.
6 And Moses said unto Aaron, and unto Eleazar [who God has helped] and unto Ithamar [and brought to the palm tree], his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled.

Damam then appears in Joshua 10:12 & 13, in telling of when the Sun (the church) “stood still,” held their peace, as did Aaron above. This comes as we are told of the LORD sending great hailstones from heaven upon the enemies of Joshua (Jehovah’s Salvation personified – JESUS). This happens in Gibeon (the city on a hill), who because they made peace with Joshua had come under attack from the kings that held the cities not yet conquered. As we know, this event is referenced several times and mentioned by name, in Isaiah 28, in describing the full end that comes upon those who refused the LORD’s teaching.

Joshua 10
5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
6 And the men of Gibeon [the city on a hill] sent unto Joshua to the camp to Gilgal [the wheel within the wheel – the swirling waters in the cloud], saying, Slack not your hand from your servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
7 So Joshua ascended from Gilgal [Jesus ascended from the cloud], he, and all the people of war with him, and all the mighty men of valor.
8 And the LORD said unto Joshua, Fear them not: for I have delivered them into your hand; there shall not a man of them stand before you.
9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.
10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goes up to Bethhoron [their hollow houses], and smote them to Azekah [and plowed them under], and unto Makkedah [until the flock was freed].
11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron [their hollow {empty} houses], that the LORD cast down great stones from heaven upon them unto Azekah [to plow them under], and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
12 Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand you still [damam] upon Gibeon; and you, Moon, in the valley of Ajalon [of strength – from ‘ayil].
13 And the sun [the church] stood still [damam – was silent], and the moon [civil governments] stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher [the upright – upon whom came the straightened waters, which were before swirling and confused]? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.

Amos 5
4 For thus says the LORD unto the house of Israel, Seek you me, and you shall live:
5 But seek not Bethel [where the idols are set in My place], nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to naught.
6 Seek the LORD, and you shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
7 You who turn judgment to wormwood, and leave off righteousness in the earth,
8 Seek him that makes the seven stars and Orion, and turns the shadow of death into the morning, and makes the day dark with night: that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name:
9 That strengthens the spoiled against the strong, so that the spoiled shall come against the fortress.
10 They hate him that rebukes in the gate, and they abhor him that speaks uprightly.
11 Forasmuch therefore as your treading is upon the poor, and you take from him burdens of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink wine of them.
12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
13 Therefore the prudent shall keep silence [damam] in that time; for it is an evil time.
14 Seek good, and not evil, that you may live: and so the LORD, the God of hosts, shall be with you, as you have spoken.
15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

1 Kings 19
10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:
12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still [demamah] small voice.
13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What do you here, Elijah?
14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15 And the LORD said unto him, Go, return on your way to the wilderness of Damascus [where the work has been silenced – from damam]: and when you come, anoint Hazael [those who have seen God] to be king over Syria:
16 And Jehu [he is Jehovah] the son of Nimshi [who He has rescued] shall you anoint to be king over Israel: and Elisha [God’s salvation] the son of Shaphat [come by His judgment] of Abelmeholah [for which we {dance} rejoice] shall you anoint to be prophet in your room.
17 And it shall come to pass, that him that escapes the sword of Hazael shall Jehu slay: and him that escapes from the sword of Jehu shall Elisha slay.
18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which has not kissed him.

Psalms 4
1 Hear me when I call, O God of my righteousness: you have enlarged me when I was in distress; have mercy upon me, and hear my prayer.
2 O you sons of men, how long will you turn my glory into shame? how long will you love vanity, and seek after leasing [falsehood]? Selah.
3 But know that the LORD has set apart him that is godly for himself: the LORD will hear when I call unto him.
4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still [damam]. Selah.
5 Offer the sacrifices of righteousness, and put your trust in the LORD.
6 There be many that say, Who will show us any good? LORD, lift you up the light of your countenance upon us.
7 You have put gladness in my heart, more than in the time that their corn and their wine increased.
8 I will both lay me down in peace, and sleep: for you, LORD, only makes me dwell in safety.

Psalms 131
1 LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
2 Surely I have behaved and quieted [damam] myself, as a child that is weaned of his mother: my soul is even as a weaned child.
3 Let Israel hope in the LORD from henceforth and forever.

Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompense; he will come and save you.

Today’s title verse, Isaiah 35:4, is telling of when the word of God comes, now, when He gives us understanding. He says, in verse 6 & 7, it comes as water breaking out in the wilderness, and streams in a desert. Verse 5 tells us, “then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.” Verse 3 says this comes to strengthen the hands of the weak, and confirm the feeble knees, which is the strengthening of His body that causes fear to abate.

In telling of this time as the blossoming of a rose, the process and what it accomplishes are spoken of using the proper names of Lebanon, Carmel, and Sharon. They speak of purity in high places, as the whiteness of snow in the tops of the mountains of Lebanon, which melting flows down pure waters. These waters feed the garden land (Carmel), bringing new life to the parched ground (which has been without the word of God); the cause and effect are made plain (Sharon) to the eyes of all who now see and hear.

Isaiah 35
1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
3 Strengthen you the weak hands, and confirm the feeble knees.
4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompense; he will come and save you.
5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6 Then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
8 And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

The beast who will not be found among the redeemed, are understood when we see the word “ravenous” is one of the six times the Hebrew word priyts appears. As we’ve seen, the meaning describes the violence of tyrants, the robbers of Jeremiah 7:11, which the LORD quotes in telling of what His house had become. Through this we understand it is into His house His word comes, as His highway, which shall be called The way of holiness, wherein the wayfaring men walk, who are fools corrected from their errors.

The words “wayfaring” and “walk” are from the many times used Hebrew word halak, meaning, “to walk (in a great variety of applications, literally and figuratively).” It’s referring us to Job 12:17 & 19, where it appears, in context, telling of the LORD “leading” counselors away spoiled, making judges fools, “leading” princes away spoiled and overthrowing the mighty. These are the same men spoken of as merchants in Ezekiel 7, the robbers (priyts) of verse 22.

John 2
13 And the Jews’ Passover was at hand, and Jesus went up to Jerusalem.
14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
16 And said unto them that sold doves, Take these things hence; make not my Father’s house a house of merchandise.
17 And his disciples remembered that it was written, The zeal of your house has eaten me up.
18 Then answered the Jews and said unto him, What sign show you unto us, seeing that you do these things?
19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20 Then said the Jews, Forty and six years was this temple in building, and will you rear it up in three days?
21 But he spoke of the temple of his body.
22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
23 Now when he was in Jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did.
24 But Jesus did not commit himself unto them, because he knew all men,
25 And needed not that any should testify of man: for he knew what was in man.

Jeremiah 7
2 Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all you of Judah, that enter in at these gates to worship the LORD.
3 Thus says the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4 Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
5 For if you thoroughly amend your ways and your doings; if you thoroughly execute judgment between a man and his neighbor;
6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk [halak – follow the ways] after other gods to your hurt:
7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever.
8 Behold, you trust in lying words, that cannot profit.
9 Will you steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk [halak – go the ways of] after other gods whom you know not;
10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11 Is this house, which is called by my name, become a den of robbers [priyts] in your eyes? Behold, even I have seen it, says the LORD.
12 But go [halak – walk, consider the ways] you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13 And now, because you have done all these works, says the LORD, and I spoke unto you, rising up early and speaking, but you heard not; and I called you, but you answered not;
14 Therefore will I do unto this house, which is called by my name, wherein you trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
16 Therefore pray not you for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear you.
17 See you not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? says the LORD: do they not provoke themselves to the confusion of their own faces?
20 Therefore thus says the LORD God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus says the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22 For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk [halak] you in all the ways that I have commanded you, that it may be well unto you.
24 But they hearkened not, nor inclined their ear, but walked [halak – followed] in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27 Therefore you shall speak all these words unto them; but they will not hearken to you: you shall also call unto them; but they will not answer you.
28 But you shall say unto them, This is a nation that obeys not the voice of the LORD their God, nor receives correction: truth is perished, and is cut off from their mouth.

The first time halak appears it’s in Genesis 2:14, wherein we saw the river Hiddekel, in the post of 4 August 2020. We saw the name is from the word chedeq, meaning thorns, the product of neglect (the opposite of the blossoming that comes from the LORD’s watering). In the post, we saw Hiddekel (Chiddeqel) is, “one of the four rivers parted from the waters that flowed from Eden. It tells of the words of men that began the endless fall away by the pollution of God’s word by the venom of men, as wormwood added to the waters. Chedeq appears to derive from the four times used word chad, from its meaning sharp (other identical words meaning it is the first cause).”

Genesis 2
14 And the name of the third river is Hiddekel: that is it which goes [halak – leads] toward the east of Assyria [toward the rising of communism].

Job 12
2 No doubt but you are the people, and wisdom shall die with you.
3 But I have understanding as well as you; I am not inferior to you: yea, who knows not such things as these?
4 I am as one mocked of his neighbor, who calls upon God, and he answers him: the just upright man is laughed to scorn.
5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.
7 But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:
8 Or speak to the earth, and it shall teach you: and the fishes of the sea shall declare unto you.
9 Who knows not in all these that the hand of the LORD has wrought this?
10 In whose hand is the soul of every living thing, and the breath of all mankind.
11 Does not the ear try words? and the mouth taste his meat?
12 With the ancient is wisdom; and in length of days understanding.
13 With him is wisdom and strength, he has counsel and understanding.
14 Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
15 Behold, he withholds the waters, and they dry up: also he sends them out, and they overturn the earth.
16 With him is strength and wisdom: the deceived and the deceiver are his.
17 He leads [halak – allows them to walk into the consequences of way they follow] counselors away spoiled, and makes the judges fools.
18 He looses the bond of kings, and girds their loins with a girdle.
19 He leads [halak] princes away spoiled, and overthrows the mighty.
20 He removes away the speech of the trusty, and taketh away the understanding of the aged.
21 He pours contempt upon princes, and weakens the strength of the mighty [as seen in the post of 4 August 2020, the other time Heddekel is mentioned is in Daniel 10, as where Daniel’s {the Judgment of God} strength is removed, until he hears God’s word and it returns – per today’s title verse].
22 He discovers deep things out of darkness, and brings out to light the shadow of death.
23 He increases the nations, and destroys them: he enlarges the nations, and straitens them again.
24 He taketh away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.
25 They grope in the dark [in ignorance] without light [without understanding], and he makes them to stagger like a drunken man.

Job 34
7 What man is like Job [God’s people who are hated by the world of the wicked], who drinks up scorning like water?
8 Which goes in company with the workers of iniquity, and walks [halak – hated and in tribulation because he follows the ways] with wicked men.
9 For he has said, It profits a man nothing that he should delight himself with God.
10 Therefore hearken unto me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
13 Who has given him a charge over the earth? or who has disposed the whole world?
14 If he set his heart upon man, if he gather unto himself his spirit and his breath;
15 All flesh shall perish together, and man shall turn again unto dust.
16 If now you have understanding, hear this: hearken to the voice of my words.
17 Shall even he that hates right govern? and will you condemn him that is most just?
18 Is it fit to say to a king, You are wicked? and to princes, You are ungodly?
19 How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.
20 In a moment shall they die, and the people shall be troubled [gaash – shaken] at midnight, and pass away: and the mighty shall be taken away without hand.
21 For his eyes are upon the ways of man, and he sees all his goings.
22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23 For he will not lay upon man more than right; that he should enter [halak – walk in the ways] into judgment with God.
24 He shall break in pieces mighty men without number, and set others in their stead.
25 Therefore he knows their works, and he overturns them in the night, so that they are destroyed.
26 He strikes them as wicked men in the open sight of others;
27 Because they turned back from him, and would not consider any of his ways:
28 So that they cause the cry of the poor to come unto him, and he hears the cry of the afflicted.
29 When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:
30 That the hypocrite reign not, lest the people be ensnared.
31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32 That which I see not teach you me: if I have done iniquity, I will do no more.
33 Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
34 Let men of understanding tell me, and let a wise man hearken unto me.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – the crown {or corona}, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes [halak – walks with God] to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak [halak – walk in ways as unstable] as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers [priyts – the violence of tyrants] shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

As we know, verse 17 above, as does Isaiah 35:3, speaks of “feeble” as describing the loss of strength, which returns by the LORD’s correction. The halak, the walk with the LORD as did Enoch, is the course, the walk, set before us, as described at the beginning of Hebrews 12. The run is in the following verses shown as the LORD’s correcting us back onto the right way. Ezekiel 7:17 is quoted in Hebrews 12:12 followed by the chapter ending telling of the voice of the son, the LORD’s voice, that is now shaking heaven and earth. Hear and heed His voice, because with it, receiving it as His presence, comes His understanding, His strength, and His glory in us.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you illegitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live [zao]?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living [zao] God, the heavenly Jerusalem, and to an innumerable company of angels [who have seen God and are sent to preach His word],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 1
1 God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him.
7 And of the angels he says, Who makes his angels spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?

You must, we must, receive this word as the word of God, which it is. Only then can it do its work in us: have the effect for which the Father sends it.

Isaiah 49
7 Thus says the LORD, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose you.
8 Thus says the LORD, In an acceptable time have I heard you, and in a day of salvation have I helped you: and I will preserve you, and give you for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
9 That you may say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places.
10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that has mercy on them shall lead them, even by the springs of water shall he guide them.
11 And I will make all my mountains a way, and my highways shall be exalted.

Psalms 17
1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goes not out of feigned lips.
2 Let my sentence come forth from your presence; let your eyes behold the things that are equal.
3 You have proved mine heart; you have visited me in the night; you have tried me, and shall find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer [priyts – the evildoers, whose bad advice robs men of their birthright].
5 Hold up my goings in your paths, that my footsteps slip not.
6 I have called upon you, for you will hear me, O God: incline your ear unto me, and hear my speech.
7 Show your marvelous lovingkindness, O you that saves by your right hand them which put their trust in you from those that rise up against them.
8 Keep me as the apple of the eye, hide me under the shadow of your wings,
9 From the wicked that oppress me, from my deadly enemies, who compass me about.
10 They are enclosed in their own fat: with their mouth they speak proudly.
11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;
12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is your sword:
14 From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you filled with your hid treasure: they are full of children, and leave the rest of their substance to their babes.
15 As for me, I will behold your face in righteousness: I shall be satisfied, when I awake, with your likeness.

Let those that fear you [LORD] turn unto me, and those that have known your testimonies.

The above, Psalms 119:79, is speaking of the word of God and those knowing it is His, turning back (shuwb) to Him. It ‘s telling of His testimonies heard from the writer, and knowing it’s Him speaking, fearing (yare’) His manifested presence and glory. In the verses before this, the writer speaks of the LORD’s faithfulness in afflicting him, which created him by producing understanding and salvation. In describing this same effect on those seeing it, the word yare’, in verse 74, is used the only other time it appears in this Psalm.

Psalms 119
66 Teach me good judgment and knowledge: for I have believed your commandments.
67 Before I was afflicted I went astray: but now have I kept your word.
68 You are good, and does good; teach me your statutes [the definition of good: advice that has no underlying {evil- misleading} intentions – only benefitting the hearer who follows it].
69 The proud have forged a lie against me [false accusations that ascribed bad intentions]: but I will keep your precepts with my whole heart.
70 Their heart is as fat as grease; but I delight in your law.
71 It is good for me that I have been afflicted; that I might learn your statutes.
72 The law of your mouth is better unto me than thousands of gold and silver.
73 Your hands have made me and fashioned me: give me understanding, that I may learn your commandments.
74 They that fear [yare’] you will be glad when they see me; because I have hoped in your word.
75 I know, O LORD, that your judgments are right, and that you in faithfulness have afflicted me.
76 Let, I pray you, your merciful kindness be for my comfort, according to your word unto your servant.
77 Let your tender mercies come unto me, that I may live: for your law is my delight.
78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in your precepts.
79 Let those that fear [yare’] you turn unto me, and those that have known your testimonies.
80 Let my heart be sound in your statutes; that I be not ashamed.

The word rendered “testimonies,” in verse 79, the Hebrew word ‘edah, refers us to its appearing (twice) in Joshua 24:27. There it tells of the stone (‘eben) that is the witness (‘edah) who heard the words the LORD spoke unto to us, who would remind us lest we deny our God. Earlier in the passage, the LORD’s people recounted His deliverance, after Joshua asked if we would serve the LORD and we answered, saying in verse 18, “therefore will we also serve the LORD; for he is our God.”

Joshua 24
19 And Joshua said unto the people, You cannot serve the LORD: for he is a holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
20 If you forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he has done you good.
21 And the people said unto Joshua, Nay; but we will serve the LORD.

When the above tells of the LORD turning away and doing us “hurt” it is speaking of the “strange gods,” coming with the bad (misleading) advice of “evildoers” who sit in God’s place. Speaking of the effects of following these men, the Hebrew word (hurt) is ra’a, meaning “to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally).” It is only used on time in Psalms 119, in verse 115, rendered “evildoers” in describing the strange and evil false gods.

Psalms 119
97 O how love I your law! it is my meditation all the day.
98 You through your commandments have made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than all my teachers: for your testimonies are my meditation.
100 I understand more than the ancients, because I keep your precepts.
101 I have refrained my feet from every evil way, that I might keep your word.
102 I have not departed from your judgments: for you have taught me.
103 How sweet are your words unto my taste! yea, sweeter than honey to my mouth!
104 Through your precepts I get understanding: therefore I hate every false way.
105 Your word is a lamp unto my feet, and a light unto my path.
106 I have sworn, and I will perform it, that I will keep your righteous judgments.
107 I am afflicted very much: quicken me, O LORD, according unto your word.
108 Accept, I beseech you, the freewill offerings of my mouth, O LORD, and teach me your judgments.
109 My soul is continually in my hand: yet do I not forget your law.
110 The wicked have laid a snare for me: yet I erred not from your precepts.
111 Your testimonies have I taken as a heritage for ever: for they are the rejoicing of my heart.
112 I have inclined mine heart to perform your statutes alway, even unto the end.
113 I hate vain thoughts: but your law do I love.
114 You are my hiding place and my shield: I hope in your word.
115 Depart from me, you evildoers [ra’a – false gods who give evil advice]: for I will keep the commandments of my God.
116 Uphold me according unto your word, that I may live: and let me not be ashamed of my hope.
117 Hold you me up, and I shall be safe: and I will have respect unto your statutes continually.
118 You have trodden down all them that err from your statutes: for their deceit is falsehood.
119 You put away all the wicked of the earth like dross: therefore I love your testimonies.
120 My flesh trembles for fear of you; and I am afraid of your judgments.
121 I have done judgment and justice: leave me not to mine oppressors.

The point is, the source of our peace and prosperity is not merely in using LORD’s name in vain, but in knowing His truth and ways, and following His advice. Above all others, His better ideas are what elevate men and nations to a stable and secure place. His faithfulness, for our good and no other reason, is that He “is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

From 26 July 2020: “As we know, Peter, in 2 Peter 3:16, concludes by telling us exactly how the perdition of the ungodly comes. It is connected directly to the same perdition spoken of, in verse 7, saying it is when the word of God is released from heaven, now, in ending the old world.

“2 Peter 3
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [see Isaiah 66:6 above and Ezekiel 43:2], and the elements [stoicheion – the foundational ideas of these false prophets and false teachers] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion – the foundational ideas of these false prophets and false teachers] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness [truth and justice].
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition that comes as the lies are exposed as what caused the destruction of the old world].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error [plane – misleading] of the wicked, fall from your own steadfastness [your fixed positions in heaven].
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

“These misleaders, ignorant of the futility of fighting against God’s Almighty power, knowing their end is coming, now seeing it, are in a wholly insane panic. They should surrender while there’s still time.”

Joshua 24
22 And Joshua said unto the people, You are witnesses against yourselves that you have chosen you the LORD, to serve him. And they said, We are witnesses.
23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
24 And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.
25 So Joshua made a covenant with the people that day, in Shechem [the burden of not knowing the word of God, His ways and ideas].
26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
27 And Joshua said unto all the people, Behold, this stone [‘eben – the head and corner stone, which the builders rejected] shall be a witness [‘edah] unto us; for it has heard all the words of the LORD which he spoke unto us: it shall be therefore a witness [‘edah] unto you, lest you deny your God.
28 So Joshua let the people depart, every man unto his inheritance.
29 And it came to pass after these things, that Joshua the son of Nun [speaking of Joshua’s {JESUS’} perpetual existence as the son, and priest in the order of Melchisedec], the servant of the LORD, died, being an hundred and ten years old.
30 And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.
31 And Israel served the LORD all the days of Joshua, and all the days of the elders that over-lived Joshua, and which had known all the works of the LORD, that he had done for Israel.
32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of silver: and it became the inheritance of the children of Joseph.
33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

Friends, the above, in a pattern, tells of when the priesthood (Aaron and his sons) died after the LORD’s (Joshua’s) death. The perpetual son is the stone, whose dead body is the bones of Joseph, which shall rise (has risen) from Timnath-sereh, meaning His portion is the sun. This name says Timothy is the sun who will rise, crowned in the morning (tsphiyrah). The name Gaash means quaking, and is referring us to its appearing (twice) in Psalms 18:7 and in Job 34:20.

Hebrews 12
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Job 34
10 Therefore hearken unto me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
13 Who has given him a charge over the earth? or who has disposed the whole world?
14 If he set his heart upon man, if he gather unto himself his spirit and his breath;
15 All flesh shall perish together, and man shall turn again unto dust.
16 If now you have understanding, hear this: hearken to the voice of my words.
17 Shall even he that hates right govern? and will you condemn him that is most just?
18 Is it fit to say to a king, You are wicked? and to princes, You are ungodly?
19 How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.
20 In a moment shall they die, and the people shall be troubled [gaash – shaken] at midnight, and pass away: and the mighty shall be taken away without hand.
21 For his eyes are upon the ways of man, and he sees all his goings.
22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23 For he will not lay upon man more than right; that he should enter into judgment with God.
24 He shall break in pieces mighty men without number, and set others in their stead.
25 Therefore he knows their works, and he overturns them in the night, so that they are destroyed.
26 He strikes them as wicked men in the open sight of others;
27 Because they turned back from him, and would not consider any of his ways:
28 So that they cause the cry of the poor to come unto him, and he hears the cry of the afflicted.
29 When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:
30 That the hypocrite reign not, lest the people be ensnared.
31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32 That which I see not teach you me: if I have done iniquity, I will do no more.
33 Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
34 Let men of understanding tell me, and let a wise man hearken unto me.

Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook [gaash] and trembled; the foundations also of the hills moved and were shaken [gaash], because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness [the ignorance of the world to His ways and word] his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightning, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with the forward you will show yourself forward [to those who twist and pervert truth You will seem as one who twists and perverts {falsely so-called} truth].
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds [prepares] me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lift me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

Zechariah 4
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel [the seed of David – those who’ve come out of confusion to life, by the LORD raised in us], saying, Not by might, nor by power, but by my spirit [ruwach], says the LORD of hosts [of the armies of heaven].
7 Who are you, O great mountain [the spiritually wicked in high places of power]? before Zerubbabel you shall become a plain: and he shall bring forth the headstone [‘eben – the plummet in his hand] thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things [of the still small voice]? for they shall rejoice, and shall see the plummet [‘eben – the head and corner stone] in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – the crown {or corona}, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers [priyts -the violence of tyrants] shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

Jeremiah 5
1 Run you to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if you can find a man, if there be any that executes judgment, that seeks the truth; and I will pardon it.
2 And though they say, The LORD lives; surely they swear falsely.
3 O LORD, are not your eyes upon the truth? you have stricken them, but they have not grieved; you have consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goes out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
7 How shall I pardon you for this? your children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
8 They were as fed horses in the morning: every one neighed after his neighbor’s wife.
9 Shall I not visit for these things? says the LORD: and shall not my soul be avenged on such a nation as this?
10 Go you up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s.
11 For the house of Israel and the house of Judah have dealt very treacherously against me, says the LORD.
12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
14 Wherefore thus says the LORD God of hosts, Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.
15 Lo, I will bring a nation upon you from far, O house of Israel, says the LORD: it is a mighty nation, it is an ancient nation, a nation whose language you know not, neither understands what they say.
16 Their quiver is as an open sepulcher, they are all mighty men.
17 And they shall eat up your harvest, and your bread, which your sons and your daughters should eat: they shall eat up your flocks and your herds: they shall eat up your vines and your fig trees: they shall impoverish your fenced cities, wherein you trusted, with the sword.
18 Nevertheless in those days, says the LORD, I will not make a full end with you.
19 And it shall come to pass, when you shall say, Wherefore does the LORD our God all these things unto us? then shall you answer them, Like as you have forsaken me, and served strange gods in your land, so shall you serve strangers in a land that is not yours.
20 Declare this in the house of Jacob, and publish it in Judah, saying,
21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
22 Fear you not me? says the LORD: will you not tremble [gaash – shake] at my presence, which have placed the sand for the bound of the sea [the masses of humanity] by a perpetual decree, that it cannot pass it [that have reached this set limit]: and though the waves [the pride of man] thereof toss themselves, yet can they not prevail; though they roar [though their mouths are ever open], yet can they not pass over it?
23 But this people has a revolting and a rebellious heart; they are revolted and gone.
24 Neither say they in their heart, Let us now fear the LORD our God, that gives rain, both the former and the latter, in his season: he reserves unto us the appointed weeks of the harvest [this end].
25 Your iniquities have turned away these things, and your sins have withheld good things from you.
26 For among my people are found wicked men: they lay wait, as he that sets snares; they set a trap, they catch men.
27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
29 Shall I not visit for these things? says the LORD: shall not my soul be avenged on such a nation as this?
30 A wonderful and horrible thing is committed in the land;
31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will you do in the end thereof?

Psalms 101
1 I will sing of mercy and judgment: unto you, O LORD, will I sing.
2 I will behave myself wisely in a perfect way. O when will you come unto me? I will walk within my house with a perfect heart.
3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
4 A froward heart [that twists and perverts truth] shall depart from me: I will not know a wicked person.
5 Whoso privily slanders [falsely accuse] his neighbor, him will I cut off: him that has a high look and a proud heart will not I suffer.
6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walks in a perfect way, he shall serve me.
7 He that works deceit shall not dwell within my house: he that tells lies shall not tarry in my sight.
8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

The above is the final verse of the single chapter book of Obadiah, his name telling us he is a servant of Jehovah. In the first verse, the LORD says, concerning Edom (Esau), “We have heard a rumor from the LORD, and an ambassador is sent among the heathen, Arise you, and let us rise up against her in battle.”

The word “rumor” is the Hebrew word shmuw’ah, which we know the word used twice in Isaiah 28; first in verse 9 in asking who will understand the “doctrine” the LORD is teaching. Before this, in verse 8, we are told why there is no understanding, saying it’s because, “all tables are full of vomit and filthiness, so that there is no place clean.”

Verse 9 tells us the tables are as a breast from where we are fed, from which we must be drawn away before we can understand the knowledge the LORD is teaching. We know the teaching, as it comes here and now, is described in verse 10, saying, “precept must be upon precept, precept upon precept; line upon line, line upon line.”

The LORD then, in verse 11, tells of this teaching as coming from stammering lips his people can’t understand (because all tables are defiled), which alludes to the doctrine as a “rumor” heard but unverified. He speaks of this in the following verse, saying it (His doctrine) is the rest and refreshing of His people, which their leaders (teachers, preachers, and rulers) refused to hear.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone [‘eben], a tried stone, a precious corner stone [‘eben – see Zechariah 4:10 below – the “plummet” in the hand of Zerubbabel], a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

As we know, shmuw’ah is the word translated “report” (doctrine and rumor coming by precept and line) that comes morning and night as a sweeping hail and an overflowing scourge. The chapter concludes with the LORD telling of the disappointment and inadequacy of the bed these men made, in which they lie. He then asks about preparing the ground, the earth, to bring forth a crop, that is then harvested and threshed (separated). He states this in the context of asking those seeing it if they understand the logical sequence of events, the order and intention they are witnessing, and thereby know what’s coming.

The next time Isaiah uses the word shmuw’ah it’s in Isaiah 37:7, in a pattern of this moment.

Isaiah 37
… This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
4 It may be the LORD your God will hear the words of Rabshakeh [the false prophets – the fake {news and social} media], whom the king of Assyria [the communists – the Democrat Party] his master has sent to reproach the living God, and will reprove the words which the LORD your God has heard: wherefore lift up your prayer for the remnant that is left.
5 So the servants of king Hezekiah came to Isaiah.
6 And Isaiah said unto them, Thus shall you say unto your master, Thus says the LORD, Be not afraid of the words that you have heard, wherewith the servants of the king of Assyria have blasphemed me.
7 Behold, I will send a blast upon him, and he shall hear a rumor [shmuw’ah – this doctrine, the report these men refuse to hear], and return to his own land; and I will cause him to fall by the sword in his own land.

The “blast” the LORD speaks of is the ruwach, the LORD’s Spirit moving and working: His ways of which man is ignorant. It is referring to its use in Isaiah 28:6, the LORD saying in verse 6 & 7, “In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, And for a spirit [ruwach] of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.”

As we know, the word “diadem” is the first of three uses of the Hebrew word tsphiyrah, meaning crown (corona). The other two are in Ezekiel 7 (rendered morning) where shmuw’ah also appears twice (rendered rumor), which we saw again in the previous post.

Zechariah 4
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel [those who’ve come out of confusion to life, by the LORD raised in us], saying, Not by might, nor by power, but by my spirit [ruwach], says the LORD of hosts [of the armies of heaven].
7 Who are you, O great mountain [the spiritually wicked in high places of power]? before Zerubbabel you shall become a plain: and he shall bring forth the headstone [‘eben – the plummet in his hand] thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shalt know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things [of the still small voice]? for they shall rejoice, and shall see the plummet [‘eben – the head and corner stone] in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – the crown {or corona}, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers [priyts -the violence of tyrants] shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

In 2 Timothy 4 Paul warns of this time and tells of the crown (the tsphiyah) discussed above, given when the LORD appears (the epiphaneia and emphanizo). He is telling of when those who love the LORD, as He describes in John 14, realize this word is the actual word of God, and that they are in the presence of the LORD at His coming.

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick [those He has brought from death to life] and the dead at his appearing [epiphaneia – the manifestation to us and not to the world who sees nothing, because they are dead] and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine [the shmuw’ah, this report, the rumor proved to be truth]; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables [the lies taught and reported, in church and state].
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.
6 For I am now ready to be offered, and the time of my departure is at hand.
7 I have fought a good fight, I have finished my course, I have kept the faith:
8 Henceforth there is laid up for me a crown [the tsphiyrah] of righteousness, which the LORD, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing [epiphaneia – His manifestation].

Psalms 60
1 O God, you have cast us off, you have scattered us, you have been displeased; O turn yourself to us again.
2 You have made the earth to tremble; you have broken it: heal the breaches thereof; for it shakes.
3 You have shewed your people hard things: you have made us to drink the wine of astonishment.
4 You have given a banner to them that fear you, that it may be displayed because of the truth. Selah.
5 That your beloved may be delivered; save with your right hand, and hear me.
6 God has spoken in his holiness; I will rejoice, I will divide Shechem [rightly divide the burden], and mete out the valley of Succoth [and give portions to the lowly houses].
7 Gilead [this heap of testimony] is mine, and Manasseh [those who have forgotten Me] is mine; Ephraim [this second blessing, the freely given word of God’s truth] also is the strength of mine head; Judah [the elect remnant] is my lawgiver;
8 Moab is my wash-pot [at the gates of hell shall God’s people be cleansed]; over Edom will I cast out my shoe [take possession of the land now held by the enemies mixed among us]: Philistia, triumph you because of me.
9 Who will bring me into the strong city? who will lead me into Edom [the land the enemies have controlled]?
10 Will not you, O God, which has cast us off? and you, O God, which did not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

As we know, Isaiah’s final time using the word shmuw’ah is in Isaiah 53:1 where the LORD asks, who has believed this “report.” Those who have, understand this is the arm, the work, the presence and glory of the LORD revealed.

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, You have sold yourselves for naught; and you shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report [shmuw’ah – the rumor now proven to be sound doctrine]? and to whom is the arm of the LORD revealed?

The rumor Obadiah hears from the LORD is the report of the enemies among us, who are therein described, as are the LORD’s elect remnant He has brought with Him.

Jude
…The LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage [the advantage of their positions].
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

The following is from the post of 10 February 2020:
How are the things of Esau searched out! how are his hidden things sought up!

The above, Obadiah 1:6, is speaking of the self-destruction of Esau, who we know is describing the enemies mixed among us. It says it is produced by their own ignorance (of which they are surprised when their lies don’t materialize). It says they’ve deceived themselves, which we now see manifested before our eyes as they follow their own deceptions. They’ve chained themselves to the absurd and delusional, knowing where it is taking them but unable to escape it.

Obadiah
1 The vision of Obadiah [the servant of Jehovah]. Thus says the LORD GOD concerning Edom; We have heard a rumor [shmuw’ah – doctrine here reported, the true author yet unknown] from the LORD, and an ambassador is sent among the heathen, Arise you, and let us rise up against her in battle.
2 Behold, I have made you small among the heathen: you are greatly despised.
3 The pride of your heart has deceived you, you that dwell in the clefts of the rock, whose habitation is high; that says in his heart, Who shall bring me down to the ground?
4 Though you exalt yourself as the eagle, and though you set your nest among the stars, thence will I bring you down, says the LORD.
5 If thieves came to you, if robbers by night, (how are you cut off!) would they not have stolen till they had enough? if the grape-gatherers came to you, would they not leave some grapes?
6 How are the things of Esau searched out! how are his hidden things sought up!
7 All the men of your confederacy have brought you even to the border: the men that were at peace with you have deceived you, and prevailed against you; they that eat your bread have laid a wound under you: there is none understanding in him.
8 Shall I not in that day, says the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
9 And your mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
10 For your violence against your brother Jacob shame shall cover you, and you shall be cut off forever.
11 In the day that you stood on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even you were as one of them.
12 But you should not have looked on the day of your brother in the day that he became a stranger; neither should you have rejoiced over the children of Judah in the day of their destruction; neither should you have spoken proudly in the day of distress.
13 You should not have entered into the gate of my people in the day of their calamity; yea, you should not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
14 Neither should you have stood in the crossway, to cut off those of his that did escape; neither should you have delivered up those of his that did remain in the day of distress.
15 For the day of the LORD is near upon all the heathen: as you have done, it shall be done unto you: your reward shall return upon your own head.
16 For as you have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD has spoken it.
19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
20 And the captivity of this host of the children of Israel shall possess that of the Canaanites [those who’ve been zealous against us], even unto Zarephath [unto their refining, purifying]; and the captivity of Jerusalem, which is in Sepharad [when they are separated to the LORD], shall possess the cities of the south.
21 And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

As we have seen, the only power the wicked have is deception that produces ignorance. The problem they have is to keep the lie going they must also become ignorant, rejecting the contradictory reality of its effects no matter how obvious they become. Obadiah speaks of their end as when they are “cut off,” when the things that were hidden come to light, to understanding. The words “cut off” in verse 5 above are from damah, which tells of how these enemies are ended. The same words (cut off) appearing in verses 9, 10 & 14 are from the word karath, telling of when the end comes. It comes by the search spoken of above, from the Hebrew word chaphas, which in this context lead us to Proverbs where the word appears three times. It comes when understanding is found.

Proverbs 2
1 My son, if you will receive my words, and hide my commandments with you;
2 So that you incline your ear unto wisdom, and apply your heart to understanding;
3 Yea, if you cry after knowledge, and lift up your voice for understanding;
4 If you seek her as silver, and search [chaphas] for her as for hid treasures;
5 Then shall you understand the fear of the LORD, and find the knowledge of God.
6 For the LORD gives wisdom: out of his mouth comes knowledge and understanding.
7 He lays up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8 He keeps the paths of judgment, and preserves the way of his saints.
9 Then shall you understand righteousness, and judgment, and equity; yea, every good path.
10 When wisdom enters into your heart, and knowledge is pleasant unto your soul;
11 Discretion shall preserve you, understanding shall keep you:
12 To deliver you from the way of the evil man, from the man that speaks froward things [twisted and perverted truth];
13 Who leave the paths of uprightness, to walk in the ways of darkness;
14 Who rejoice to do evil, and delight in the frowardness [the twisted and perverted truth] of the wicked;
15 Whose ways are crooked, and they froward in their paths:
16 To deliver you from the strange woman, even from the stranger which flatters with her words;
17 Which forsakes the guide of her youth, and forgets the covenant of her God.
18 For her house inclines unto death, and her paths unto the dead.
19 None that go unto her return again, neither take they hold of the paths of life.
20 That you may walk in the way of good men, and keep the paths of the righteous.
21 For the upright shall dwell in the land, and the perfect shall remain in it.
22 But the wicked shall be cut off [karath] from the earth, and the transgressors shall be rooted out of it.

Proverbs 20
17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Every purpose is established by counsel: and with good advice make war.
19 He that goes about as a talebearer reveales secrets: therefore meddle not with him that flatters with his lips.
20 Whoso curses his father or his mother [who teach knowledge, and produce understanding and wisdom], his lamp shall be put out in obscure darkness [ignorance].
21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
22 Say not you, I will recompense evil; but wait on the LORD, and he shall save you.
23 Divers weights are an abomination unto the LORD; and a false balance is not good.
24 Man’s goings are of the LORD; how can a man then understand his own way?
25 It is a snare to the man who devours that which is holy, and after vows to make enquiry.
26 A wise king scatters the wicked, and brings the wheel over them.
27 The spirit [nshamah – the “inspiration” of the Almighty that gives understanding – see Job 32:8] of man is the candle of the LORD, searching [chaphas] all the inward parts of the belly.
28 Mercy and truth preserve the king: and his throne is upheld by mercy.

Proverbs 28
9 He that turns away his ear from hearing the law, even his prayer shall be abomination.
10 Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that has understanding searches him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden [chaphas].

The word damah used above when asking “how” these wicked men are “cut off” leads us to Hosea. The word means to be dumb or silent; hence, to fail or perish (be destroyed). The LORD says in Hosea 4:6 this destruction comes by a lack of knowledge, and in verse 5 He says He will destroy the mother, meaning those who’ve taught His people to reject truth, mercy, and the knowledge of God.

Hosea 4
1 Hear the word of the LORD, you children of Israel: for the LORD has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood touches blood.
3 Therefore shall the land mourn, and every one that dwells therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
4 Yet let no man strive, nor reprove another: for your people are as they that strive with the priest.
5 Therefore shall you fall in the day, and the prophet also shall fall with you in the night, and I will destroy [damah] your mother.
6 My people are destroyed [damah] for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shall be no priest to me: seeing you have forgotten the law of your God, I will also forget your children.

The above is speaking of cutting off the priest, the false teachers among us. Chapter 10 then tells of cutting off the king, meaning the political leaders (thorns, thistles, and brambles) who led and lead the nation into idol worship.

Hosea 10
1 Israel is an empty vine, he brings forth fruit unto himself: according to the multitude of his fruit he has increased the altars; according to the goodness of his land they have made goodly images.
2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
4 They have spoken words, swearing falsely in making a covenant: thus judgment springs up as hemlock in the furrows of the field.
5 The inhabitants of Samaria shall fear because of the calves of Bethaven [the worthless house]: for the people thereof shall mourn over it, and the priests [the devils, the misleaders] thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6 It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7 As for Samaria, her king is cut off [damah] as the foam upon the water.
8 The high places also of Aven [worthless], the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
9 O Israel, you have sinned from the days of Gibeah [mountains – high places]: there they stood: the battle in Gibeah [mountains – high places] against the children of iniquity did not overtake them.
10 It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
11 And Ephraim is as a heifer that is taught, and loves to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow [because of the hemlock], and Jacob shall break his clods.
12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
13 You have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies: because you did trust in your way, in the multitude of your mighty men.
14 Therefore shall a tumult arise among your people, and all your fortresses shall be spoiled, as Shalman [fire worshippers] spoiled Betharbel [the house of God’s ambush] in the day of battle: the mother was dashed in pieces upon her children.
15 So shall Bethel [the places where the calves and devils were put in God’s place] do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off [damah].

Verse 8 above is quoted in ending Revelation 6, both telling of when the thorns and thistles are hiding from the coming destruction. This description is referring us to Isaiah 34 where we told of the thorns and brambles, who have replaced the princes in the palaces, whose destruction has come.

Isaiah 34
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea [Esau, the enemies mixed among us], and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD has a sacrifice in Bozrah [among His flock], and a great slaughter in the land of Idumea.
7 And the unicorns [the one power] shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch [burning fires of darkness].
10 It shall not be quenched night nor day; the smoke thereof shall go up forever: from generation to generation it shall lie waste; none shall pass through it forever and ever.
11 But the cormorant and the bittern shall possess it; the owl [those who hunt in the darkness] also and the raven [those covered in darkness] shall dwell in it: and he shall stretch out upon it the line of confusion [tohuw – without form], and the stones of emptiness [bohuw – and void – as in Genesis 1:2].
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be a habitation of dragons [those who poison and devour with their ever-open mouths], and a court for owls [those who hunt {souls} in the darkness].

Revelation 6
12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13 And the stars of heaven fell unto the earth, even as a fig tree casts her untimely figs, when she is shaken of a mighty wind.
14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb:
17 For the great day of his wrath is come; and who shall be able to stand?

Psalms 121
1 I will lift up mine eyes unto the hills, from whence comes my help.
2 My help comes from the LORD, which made heaven and earth.
3 He will not suffer your foot to be moved: he that keeps you will not slumber.
4 Behold, he that keeps Israel shall neither slumber nor sleep.
5 The LORD is your keeper: the LORD is your shade upon your right hand.
6 The sun shall not smite you by day, nor the moon by night.
7 The LORD shall preserve you from all evil: he shall preserve your soul.
8 The LORD shall preserve your going out and your coming in from this time forth, and even for evermore.

Your name, O LORD, endures forever; and your memorial, O LORD, throughout all generations. For the LORD will judge his people, and he will repent himself concerning his servants.

When will the lockdowns end? When, through the Democrat Party and the fake (news and social) media they control, the Communists have destroyed the middle class. They do it because, in communism, there are only two classes, the (despotic) ruling class and the poor peons dependent upon them for everything.

There’s a shooting war coming because they are destroying the middle class, and there is no one stopping them. It’s inevitable due to the failure of leadership on the side of those who want to Keep America Great. They’ve surrendered: conditioned to define what is seen and experienced (reality) as the attackers falsely define it. This is the psychological war they’ve been fighting and incrementally winning for most of the last century and all the current: conditioning the masses to reject all rational thinking. As it now is, the majority only accepts the false definition they’re fed, and its greatest fear is the ridicule and excommunication that come with dissent.

As the saying of known liars telling known lies goes, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.”

The shooting war is coming because the trap is now being sprung upon us, its consequences exposed, and each day, the “big lie” becomes more and more apparent (the apocalypse). This post intends to foretell the steps quickly coming as the logical consequence. The communist Democrats and their fake media will provoke further violence. From this, small groups of patriots will rise to end it very quickly as they attack (depose or kill) the communists in power and the cowards who’ve given them free rein. The other targets that will as promptly meet this same end are the false prophets and their puppet-masters: the known liars who, with weaponized words as their only power, deceived and misled the world into destroying itself. 

This war is the end ahead, coming by the progressive reality unfolding before our eyes. This prophecy is a warning from God speaking to the leaders of the world. He says repent (change direction) or meet this conclusion. To all, He says, “Ask a sign of the LORD your God; ask it either in the depth, or in the height above.”

Ezekiel 33
7 So you, O son of man, I have set you a watchman unto the house of Israel; therefore you shall hear the word at my mouth, and warn them from me.
8 When I say unto the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.
9 Nevertheless, if you warn the wicked of his way to turn from it; if he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.
10 Therefore, O you son of man, speak unto the house of Israel; Thus you speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
11 Say unto them, As I live, says the LORD God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of Israel?
12 Therefore, you son of man, say unto the children of your people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.
14 Again, when I say unto the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;
15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16 None of his sins that he has committed shall be mentioned unto him: he has done that which is lawful and right; he shall surely live.
17 Yet the children of your people say, The way of the LORD is not equal: but as for them, their way is not equal.
18 When the righteous turns from his righteousness, and commits iniquity, he shall even die thereby.
19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20 Yet you say, The way of the LORD is not equal. O you house of Israel, I will judge you every one after his ways.

Friends, the reality is this message is for those who believe, who understand the reality of the moment. The world won’t see any sign that comes, because they only see what those who control their minds tell them. You will see it, and when you do, you must warn the world that the judge is standing at the door. “Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also? Therefore, the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

Jeremiah 26
2 Thus says the LORD; Stand in the court of the LORD’s house, and speak unto all the cities of Judah [the leaders of God’s people], which come to worship in the LORD’s house, all the words that I command you to speak unto them; diminish not a word:
3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
4 And you shall say unto them, Thus says the LORD; If you will not hearken to me, to walk in my law, which I have set before you,
5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but you have not hearkened;
6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, You shall surely die.
9 Why have you prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
10 When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’s house.
11 Then spoke the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he has prophesied against this city, as you have heard with your ears.
12 Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard.
13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he has pronounced against you.
14 As for me, behold, I am in your hand: do with me as seems good and meet unto you.
15 But know you for certain, that if you put me to death, you shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD has sent me unto you to speak all these words in your ears.
16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.

When the LORD says He will make this house as “Shiloh,” He is speaking to the leaders of His people and referring to the events described in Jeremiah 7 (Shiloh mentioned in verse 12).

Jeremiah 7
2 Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all you of Judah, that enter in at these gates to worship the LORD.
3 Thus says the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4 Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
5 For if you thoroughly amend your ways and your doings; if you thoroughly execute judgment between a man and his neighbor;
6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever.
8 Behold, you trust in lying words, that cannot profit.
9 Will you steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom you know not;
10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, says the LORD.
12 But go you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13 And now, because you have done all these works, says the LORD, and I spoke unto you, rising up early and speaking, but you heard not; and I called you, but you answered not;
14 Therefore will I do unto this house, which is called by my name, wherein you trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
16 Therefore pray not you for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear you.
17 See you not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? says the LORD: do they not provoke themselves to the confusion of their own faces?
20 Therefore thus says the LORD God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus says the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22 For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk you in all the ways that I have commanded you, that it may be well unto you.
24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27 Therefore you shall speak all these words unto them; but they will not hearken to you: you shall also call unto them; but they will not answer you.
28 But you shall say unto them, This is a nation that obeys not the voice of the LORD their God, nor receives correction: truth is perished, and is cut off from their mouth.

The word “robbers,” in verse 11 above, is the six times used Hebrew word priyts, meaning “violent, i.e. a tyrant.” It is speaking of the violence of tyranny God’s people now suffer under the hand of the Communist Democrat Party and the false prophets in the fake (news and social) media destroying them. Refusing to acknowledge the reality, that this is the extermination of our culture and nation, disqualifies all in power who do so for mere political self-preservation. They necessarily must, and don’t, act with equal magnitude against this relentless progressive threat to our existence.

As we know, the LORD quotes this verse, in Matthew, Mark, and Luke, where He adds a quote from Isaiah 56:7. It is in the context of the LORD’s (Jehovah’s Salvation personified, JESUS’) words we understand these earlier passages as they relate to this moment (today).

Matthew 21
9 And the multitudes that went before, and that followed, cried, saying, Hosanna [save now] to the son of David: Blessed is he that comes in the name of the LORD; Hosanna in the highest [Psalms 118:25 & 26].
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer [Isaiah 56:7]; but you have made it a den of thieves [Jeremiah 7:11].
14 And the blind and the lame came to him in the temple; and he healed them.
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna [save now] to the son of David; they were sore displeased,
16 And said unto him, Hear you what these say? And Jesus sai unto them, Yea; have you never read, Out of the mouth of babes and sucklings you have perfected praise [Psalms 8:2]?

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore, shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – the crown {or corona}, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers [priyts – tyrants] shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

Isaiah 56
1 Thus saith the LORD, Keep you judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
2 Blessed is the man that does this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3 Neither let the son of the stranger, that has joined himself to the LORD, speak, saying, The LORD has utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called a house of prayer for all people.
8 The LORD God, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
9 All you beasts of the field, come to devour, yea, all you beasts in the forest.
10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12 Come you, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

Psalms 8
1 O LORD, our LORD, how excellent is your name in all the earth! who have set your glory above the heavens.
2 Out of the mouth of babes and sucklings have you ordained strength because of your enemies, that you might still the enemy and the avenger [do you understand this is the unconventional answer – speak the words and change the course of history].
3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
4 What is man, that you are mindful of him? and the son of man, that you visit him?
5 For you have made him a little lower than the angels, and have crowned him with glory and honor.
6 You made him to have dominion over the works of your hands; you have put all things under his feet:
7 All sheep and oxen, yea, and the beasts of the field;
8 The fowl of the air, and the fish of the sea, and whatsoever passes through the paths of the seas.
9 O LORD our LORD, how excellent is your name in all the earth!

Isaiah 43
5 Fear not: for I am with you: I will bring your seed from the east, and gather you from the west;
6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let [stop] it?

Psalms 135
1 Praise you the LORD. Praise you the name of the LORD; praise him, O you servants of the LORD.
2 You that stand in the house of the LORD, in the courts of the house of our God.
3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
4 For the LORD has chosen Jacob unto himself, and Israel for his peculiar treasure.
5 For I know that the LORD is great, and that our LORD is above all gods.
6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
7 He causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain; he brings the wind out of his treasuries.
8 Who smote the firstborn of Egypt, both of man and beast.
9 Who sent tokens and wonders into the midst of you, O Egypt, upon Pharaoh, and upon all his servants.
10 Who smote great nations, and slew mighty kings;
11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
12 And gave their land for a heritage, an heritage unto Israel his people.
13 Your name, O LORD, endures forever; and your memorial, O LORD, throughout all generations.
14 For the LORD will judge his people, and he will repent himself concerning his servants.
15 The idols of the heathen are silver and gold, the work of men’s hands.
16 They have mouths, but they speak not; eyes have they, but they see not;
17 They have ears, but they hear not; neither is there any breath in their mouths.
18 They that make them are like unto them: so is every one that trusts in them.
19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
20 Bless the LORD, O house of Levi: you that fear the LORD, bless the LORD.
21 Blessed be the LORD out of Zion, which dwells at Jerusalem. Praise you the LORD.