3 – 5 January 2025
Flee, save your lives, and be like the heath in the wilderness.
The word “heath,” in the title verse (Jeremiah 48:6), is the twice used word ‘arow’er, meaning “from 6209 reduplicated; a juniper (from its nudity of situation).”
The situation above, the wilderness (midbar), speaks of the desolation God’s people brought upon themselves by following idols men created and put in His place. These idols are today these (same type) men, sitting in God’s place, as if they are gods, teaching and preaching their own opinions, delusions they created in their own minds, making them their gods they vainly call by His name. And the church (the flesh body of Christ) died and went to hell under their (these devil’s) tutelage.
These men now use their same creations to argue against the LORD’s presence (speaking the love of His truth) here to save (rescue) His people from them.
The word ‘arow’er is from a doubling of the four times used word ‘arar, meaning “to [make] bare; figuratively, to demolish.” The word ‘arow’er, in the title verse, speaks of removing (fleeing) from the things taught, in this time of desolation, which are thought to protect (as a garment) from the corrupt elements: the cause of the desolation and what holds God’s people in it (from where He saves and rescues us).
Two of the four times the word ‘arar appears are in Jeremiah 51:58 (doubled), telling us it is the wall of Babylon “utterly broken,” speaking of the lies built upon lies that protect the confusion that now rules the world. In the title context, it’s the ways of Moab, a name we know describes the mouths of men (speaking their own creations), which are the gates holding the dead in death and hell.
Jeremiah 48 [as published 30 December 2022, with additions in double brackets]
1 Against Moab [those whose mouths are the gates holding God’s people and the world in hell] thus says the LORD of hosts, the God of Israel; Woe unto Nebo [the false prophets of Moab]! for it is spoiled: Kiriathaim [the serpent’s two dens – the institutions of church and state] is confounded [yabesh] and taken [lakad]: Misgab [the high place of corruption] is confounded [yabesh] and dismayed [chathath].
2 There shall be no more praise of Moab [the mouths that hold God’s people in hell]: in Heshbon [the strongholds that remain] they have devised [chashab – to, as planned, uncover the corruption woven into all truth] evil against it; come, and let us cut it off [Moab] from being a nation. Also you shall be cut down, O Madmen [meaning dunghill – the willingly insane as the excrement of the earth]; the sword shall pursue you.
3 A voice of crying shall be from Horonaim [the serpent’s two dens – the corrupt institutions of church and state], spoiling and great destruction.
4 Moab [the men and the words that have held the world in hell] is destroyed; her little ones [tsa’iyr – as in Isaiah 60:22] have caused a cry to be heard.
5 For in the going up of Luhith [tablets – in the exaltation of the word of God sent from heaven] continual weeping shall go up; for in the going down of Horonaim [the destruction of these corrupt institutions] the enemies [mixed among us] have heard a cry of destruction.
6 Flee, save your lives, and be like the heath [[[‘arow’er]] naked – stripped of all corruption] in the wilderness [the place of desolation].
7 For because you have trusted in your [corrupting] works and in your treasures [ideas though valuable in this corrupt world], you shall also be taken [lakad – caught: snared]: and Chemosh [those who’ve subdued God’s people – an idol {oppression} of Moab] shall go forth into captivity with his priests [the teachers of corruption in the institution of church] and his princes [the corrupt misleaders in civil government] together.
8 And the spoiler shall come upon every city, and no city shall escape [because all the major cities are unrecoverable – as the cities of Sodom, Gomorrah, and the others cities didn’t escape]: the valley [the corrupt low places] also shall perish, and the plain [what they say they understand] shall be destroyed, as the LORD has spoken.
9 Give wings [strength by understanding these things] unto Moab [that her prisoners may escape from her fires into heaven: into full understanding], that it may flee and get away: for the cities thereof shall be desolate, without any [except those choosing death] to dwell therein.
10 Cursed be he that does the work of the LORD [in His name] deceitfully, and cursed be he that keeps back his sword [this word from the mouth of God] from blood [from those draining life from humanity at large].
11 Moab [these men and the institutions they control have been unchallenged] has been at ease from his youth, and he has settled on his lees [thinking they are untouchable because of their positions of power], and has not been emptied from vessel to vessel [they haven’t emptied, purged, their corruption and returned to purity], neither has he gone into captivity [haven’t submitted to the LORD’s dominion]: therefore his taste [bitterness] remained in him [in the waters, words, of his vessel], and his scent [of death, unseen but sensed present] is not changed.
12 Therefore, behold, the days come, says the LORD, that I will send unto him wanderers [tsa’ah – to tip over, so what is in them pours out], that shall cause him to wander [tsa’ah – that will tip them so all that is hidden in their bitterness is seen], and [all those they now attack and try to censor – from Elon to Alex Jones] shall empty his [the wicked’s] vessels, and break their bottles [the organizations from where comes their bitterness].
13 And Moab [the mouth of men, the gates of hell] shall be ashamed [disappointed, not reaching the end they sought] of Chemosh [those who’ve subdued God’s people – an idol {oppression} of Moab], as the house of Israel was ashamed of Bethel [as God’s family is her idols, the calves, and devils, they put in His place] their confidence [creations of men who led them, who told them these were their gods who would deliver them, before which they became desolated and went into captivity beyond Babylon: beyond confusion into delusion].
14 How say you, We are mighty and strong men for the war?
15 Moab [the mouths of men, the gates of hell] is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, says the King, whose name is the LORD of hosts.
16 The calamity of Moab is near to come, and his affliction hastens fast [as the LORD said it would, in His time – as in Isaiah 60:22].
The following, ending with Jeremiah 8, preceded Jeremiah 48 in the same above-mentioned previous post.
26 – 30 December 2022
A voice of crying shall be from Horonaim, spoiling and great destruction. Moab is destroyed; her little ones have caused a cry to be heard.
The LORD begins today, above in Jeremiah 48:3 & 4, describing the two dens of the serpent (Horonaim), from where the crying comes. It describes church and state institutions, from where the devil (misleading with corrupt and caustic policy) is spoiling and destroying those who listen to the false prophets (Nebo) he possesses. These men’s voices are the gates (Moab) holding the nation and the world in hell: in darkness, ignorance, confusion, delusion, and the now open insanity that can’t distinguish between the reality they’re experiencing and the delusions created by these deceivers (planao – wandering stars) in power (the obvious, self-evident instances are too numerous to name, and growing more insane daily).
The voice of “crying” is from the twenty-one times used Hebrew word tsa’aqah, which is crying (to God) by those oppressed by evil in power. The first two times it appears, in Genesis 18:21 & 19:13, it is speaking of the cries [[of Lot]] heard from Sodom (flames) and Gomorrah (ruin), from those in torment come from accepting, adopting, and normalizing degenerate evil as their foundation.
As previously discussed, Peter, in 2 Peter 2, speaks of these cities’ overthrow and Lot being the only man delivered from their destruction. He says his (Lot’s) deliverance is from the “filthy conversation” of the wicked who vexed him daily.
2 Peter 2
6 And turning the cities of Sodom [in flame] and Gomorrah [in ruin] into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation [anastrophe – the evil behavior of those acting out a corrupt foundation] of the wicked [which marks them in head and hand: in ideas and works, as evil]:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government [God’s dominion]. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities [doxa – the LORD’s glory revealed].
As we know, the wicked he speaks of are the false teachers among us who’ve produced and now defend the corrupt foundation, who he describes as the sons of perdition (destined to perish) in the fires created by following their ideas and works (false teaching and false prophesying intended to further delude the minds of the now insane).
2 Peter 1
18 And this voice which came from heaven [when we received full understanding] we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts [changing the foundations of your mind]:
20 Knowing this first, that no prophecy [propheteia – things spoken before, later seen as the Father’s glory in {the crown on the head of} those through whom He spoke and in those through whom He reveals the mysteries held therein] of the scripture is of any private [of men’s] interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost [the LORD in them, unknown to the world and working all things toward this moment of awakening by His righteous interpretation, for which the mysteries are reserved].
2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own private imaginations, create lies, interpretations, they claim God said] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them [even with Him present long-suffering their contradictions: lying vanities by which they reject His grace and mercy], and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [apoleia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.
The word that appears twice in Jeremiah 48:1, rendered “confounded,” speaking of how these wicked men are taken and dismayed, is yabesh, meaning “to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage).” This is the same word, in Isaiah 40:7, 8, & 24, used to tell of these men as grass that “withers,” and the flower that fades, when the LORD blows upon them and the whirlwind (His Almighty Spirit) takes them away. As seen in the previous post, this occurs at the preaching (as by John) of repentance from dead works, which prepares the way for the LORD to be revealed among us in the flesh (of His ONE and only BODY).
The word there (in Jeremiah 48:1) rendered “taken” is lakad, meaning “to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere.” It is speaking of the epiphany, when the elements of understanding have again coalesced into full understanding (of the time and season: thereby the experience). It (lakad) is the word used in Isaiah 28:13, speaking of the LORD’s teaching coming (in elements), “precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken [lakad].”
The word “dismayed” is chathath, meaning “to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear.” In these two words (lakad & chathath), the LORD refers to their axiomatic appearance together in Jeremiah 8:9.
Jeremiah 8
1 At that time, says the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem [all the dead who don’t know they are the dead], out of their graves:
2 And they shall spread them before the sun [the corrupt and thereby ignorant churches], and the moon [civil governments equally as corrupt and ignorant], and all the host of heaven [all God’s people in who light should be but isn’t], whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered [into My ONE BODY], nor be buried [because they are the wicked: the dead alive in the flesh on the earth]; they shall be for dung upon the face of the earth.
3 And death [to remain corrupt and ignorant] shall be chosen rather than life by all the residue of them that [refusing to receive the light] remain of this evil family, which remain in all the places whither I have driven them [into self-inflicted insanity, not able to distinguish between this reality and their created delusions], says the LORD of hosts.
4 Moreover you shall say unto them, Thus says the LORD; Shall they fall, and not arise? shall he turn away, and not return?
5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return [from following the wicked into corruption].
6 I hearkened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? everyone turned to his course [his own way], as the horse rushes into the battle [to hasten their own end].
7 Yea, the stork in the heaven knows her appointed times [of the birth of the children]; and the turtle and the crane and the swallow observe the time [season] of their coming; but my people know not the judgment of the LORD.
8 How do you [who say you know times and seasons] say, “We are wise, and the law of the LORD is with us? Lo, certainly in vain made He it [the word sent to give you understanding you say you have but don’t]; the pen of the scribes [this writing of the LORD] is in vain [worthless].”
9 The wise men are ashamed [when their words are found to be worthless], they are dismayed [chathath] and taken [lakad]: lo, they have rejected the word of the LORD; and what wisdom is in them?
10 Therefore will I give their wives [those who follow them as leaders and protectors] unto others, and their fields to them that shall inherit them [to the heirs of salvation who’ve received this word as the word of God, which it is]: for everyone from the least even unto the greatest is given to covetousness, from the prophet even unto the priest everyone deals falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace [be at ease and rest securely in your lies]; when there is no peace [while they do nothing to combat the enemies mixed among you, who are at war with you, to destroy you, this nation, and the world, by destroying our better Christian culture].
12 Were they ashamed when they had committed abominations [the creations these misleaders put in God’s place, destroying all truth]? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall [and will not rise again into life]: in the time of their visitation [pquddah – now, when He is present as the Chief Overseer of the earth] they shall be cast down [into hell they’ve chosen], says the LORD.
Jeremiah 51 [as published 30 April 2024]
41 How is Sheshach [Babylon; against which the trumpet sounds calling all God’s people against her confusion] taken [in their own ignorance of the time of their visitation]![?] and how is the praise of the whole earth surprised![?] how is Babylon become an astonishment among the nations [those who haven’t known the forever present LORD]![?]
42 [the answer is] The sea [God’s people: humanity awakened to this time] is come up [risen] upon Babylon [against the confusion that now rules the world]: she is covered with the multitude of the waves [of those rising] thereof.
43 Her cities are a desolation [as they are], a dry land [without this word of God in her misleaders and deceivers], and a wilderness [without life], a land [‘erets – the earth] wherein no man dwells [yashab – remains], neither does any son of man pass [‘abar] thereby [none among her Passover from death into life].
44 And I will punish [paqad – visit as the Chief Overseer of the earth] Bel [their kings as idols, wicked, men who think themselves gods] in Babylon, and I will bring forth out of his mouth [those they possessed by their words] that which he has swallowed up [into the belly of hell]: and the nations [the sea of those who haven’t known My presence] shall not flow together any more unto him: yea, the wall [of protection, the lies and deception with which they control those they made ignorant] of Babylon shall fall.
45 My people, go you out of the midst of her, and deliver you every man his soul from the fierce anger of the LORD.
46 And lest your heart [minds] faint, and you fear for the rumor [shmuw’ah – {shama’ Yahh} this voice of Jehovah, His report, obeyed by those hearing Him, knowing it is His presence with us in us] that shall be heard [shama’ – and obeyed] in the land [‘erets – the earth]; a rumor [shmuw’ah – His long-suffering voice, heard and obeyed by One, His first begotten, I Am] shall both come one year, and after that in another year shall come a rumor [shmuw’ah – His voice heard by the elect and obeyed], and [against the] violence [chamac – ill-gotten gain and injustice perpetrated by the wicked in power] in the land [‘erets – in the earth], ruler [mashal] against ruler [mashal].
47 Therefore, behold, the days come, that I will do judgment [paqad – visit as the Chief Overseer of the earth] upon the graven images [these rulers as idols they worship and follow] of Babylon: and her whole land [‘erets – her old and now totally corrupt earth] shall be confounded [be disappointed and shamed when the end they sought isn’t reached], and all her slain [by follow her confusion now turned mass insanity] shall fall in the midst of her.
48 Then the heaven and the earth, and all that is therein, shall sing for [repeating these words with me, as received from the voice of the LORD’s presence with us, in us, against the confusion wrought by] Babylon: for the spoilers shall come unto her from the north [out of darkness, out of confusion they departed, into the light], says the LORD.
49 As Babylon has caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth [‘erets].
50 You that have [by receiving this word as His] escaped [paliyt] the sword, go away, stand not still: remember [zakar] the LORD afar off [rachowq – this time when the earth is ruled by the evil decrees of wicked men who think themselves gods], and let [New Heavenly] Jerusalem come into your mind [into which My ways of sustainable peace have flowed].
51 We [God’s people to whom the LORD has come unknown as a thief in the night] are confounded, because we have heard [shama’ – obeyed] reproach [cherpah – men who’ve tried to disgrace me]: shame has covered our faces: for strangers [those who haven’t known the LORD or His way] are come into the sanctuaries of the LORD’s house.
52 Wherefore, behold, the days come, says the LORD, that I will do judgment [paqad – come as I have, unknown as the Paraclete, the Chief Overseer of the earth] upon her [the men in My house who’ve warred against me] graven images [the idols they worship]: and through all her land the wounded shall groan.
53 Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, says the LORD.
54 A sound of a cry comes from Babylon, and great destruction from the land [‘erets – the earth] of the Chaldeans:
55 Because the LORD has spoiled Babylon, and destroyed out of her the great voice [of the deceivers and misleaders of the earth]; when her waves do roar like great waters, a noise of their voice is uttered:
56 Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows [with which they fire their lies and false accusation] is broken: for the LORD God of recompense shall surely requite.
57 And I will make drunk [make their minds not work as designed, by their own ignorance and insanity] her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, says the King, whose name is the LORD of hosts [I Am, a man of war].
58 Thus says the LORD of hosts; The broad walls [of lies and deception, which they think is their protection] of Babylon shall be utterly [[‘arar]] broken [[‘arar]], and her high gates [[of hell, the voices of confusion]] shall be burned with fire; and the people shall labor in vain, and the folk in the fire, and they shall be weary [and sleep in hell, forever held there by their own incorrigible minds].
59 The word which Jeremiah [Jehovah rising] the prophet commanded Seraiah [Yahh has prevailed] the son of Neriah [by the light of Yahh], the son of Maaseiah [and he is the refuge Yahh has given us], when he went with Zedekiah [the righteousness of Yahh] the king of Judah [ruling through those who rule with Him as He dwells in us] into Babylon [here among the wicked who remain asleep in the hell they’ve created and choose] the fourth year of his reign. And this Seraiah [through whom Yahh prevailed] was [is] a quiet [mnuchah – peaceful, what rest? the rest we have waited for] prince [I Am, in Shiloh].
Friends, the LORD sent me to war here to exalt His now ONE voice above all other voices (which hold His people apart from Him, here in death and hell). The morbidly religious and powerful refuse to acknowledge Him because they are offended by the flesh He’s chosen (I Am). Their rejection does not affect me or those who do receive Him and the son(s) He’s chosen.
Matthew 11
23 And you, Capernaum [to whom the Comforter has come, speaking and working unknown in their ignorance], which [to men whose words] are exalted unto heaven [saying you have your own understanding, your covenant with death, your agreement with hell], shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent [corrupted by the world], and have revealed them unto babes [who willingly receive these treasures].
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden [by the words of evil men], and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light [double meaning intended].
1 Corinthians 9
23 And this I do for the gospel’s sake, that I might be partaker thereof with you [in the same ONE BODY, the LORD’s family].
24 Know you not that they which run in a race run all, but one receive the prize? So run, that you may obtain.
25 And every man that strives for the mastery [agonizomai – wars against corruption, to exalt this word of God above all other voices] is temperate [self-restrained] in all things. Now, they [the corrupt] do it to obtain a corruptible crown, but we do it for an incorruptible one [which is understanding the Father alone gives His children].
Isaiah 8
7 Now, therefore, behold, the LORD brings [brought] up upon them the waters of the river, strong and many, even the king of Assyria [the communist attack against church and state, with word of death, leading our nation and people into self-destruction], and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah [against the leaders of God’s people]; he shall overflow and go over, he shall reach even to the neck [they with their words prevailed and stopped the word of God from ever reaching the mouth of any]; and the stretching out of his wings [their voice exalted above all voices] shall fill the breadth of your land, [against whom the LORD comes, manifesting His presence with us] O Immanuel [‘Immanuw ‘el].
9 Associate [corrupt] yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries [merchaq ‘erets – the earth in this time appointed and decreed by the LORD]: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together [speaking worthless ignorance against the present LORD], and it shall come to naught; speak the word, and it shall not stand: for God [‘el] is with us [‘immanuw].
11 For the LORD spoke thus to me [I Am, His man of war] with a strong hand, and instructed me that I should not walk in the way of this people, [He] saying [to me],
12 “Say you not, ‘A confederacy [joined with the ignorant and corrupt],’ to all them to whom this people shall say, ‘A confederacy [of the corrupt];’ neither fear you their fear, nor be afraid.
13 Sanctify the LORD [declare the present LORD Holy, exalt His one voice from His holy one] of hosts [a man of war] himself; and let him be your fear, and let him be your dread.
14 And he [in His presence] shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel [his people who reject Him], for a gin and for a snare to the inhabitants of Jerusalem [who refuse to receive the peace that flows from His chosen one].
15 And many among them shall stumble, and fall, and be broken [lakad], and be snared, and be taken.
16 Bind up the testimony [this word of Shiloh, of peace flowing from the LORD’s chosen flesh], seal the law among my disciples [My students, who see as I see].”
17 And I will wait upon the LORD, that hides [Cathar – hides in men’s chosen ignorance] his face [paniym – His presence] from the house of Jacob, and I will look for him [qavah – expect to see Him by His understanding learned].
18 Behold, I [the son of David, the son of Joseph] and the children [upon who these sure mercies of David have come] whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion [His throne here on the earth].
19 And when they shall say unto you, Seek unto them that have familiar spirits [the known dead, the misleading words of the communists that are known to be the death of men and nations], and unto wizards that peep, and that mutter: should not a people seek unto their God? [Why are they still looking] for the living to the dead?
20 [When they should be looking] To the law and to the testimony [this word of Shiloh, peace that flows from the LORD’s teaching]: if they speak not according to this word [exalting His voice above all other voices], it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [refusing the word of God]: and it shall come to pass, that when they shall be hungry [without this word of God], they shall fret themselves, and curse their king [I Am the promised son of David, the son of Joseph] and their God, and [ignorantly] look [panah – turn their heads] upward [not believing He is manifesting His presence in His word spoken through His chosen].
22 And they shall look unto the earth; and behold trouble [tsarah – tribulation] and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into the now obvious insanity].
As we know, the LORD’s words above are paraphrased and thereby referenced in 1 Peter 3:14 and 15. The passage speaks of those fearing doing this work of the LORD: speaking His truth and declaring His presence therein. It speaks of the dead body of Christ, held in prison (death and hell), where He rises and speaks life into it. The passage, as does all scripture, describes this moment, this resurrection in which we now find (understanding) ourselves.
1 Peter 3
8 Finally, be you all of one mind [this same understanding], having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing [giving this same blessing, this understanding received from the LORD directly]; knowing that you are thereunto called, that you should inherit a blessing [as Ephraim, the LORD’s people in this last generation that become the first of the new generation, raised to life in this resurrection].
10 For he that will love life, and see good days, let him refrain his tongue from evil [misleading words of generational corruption], and his lips that they speak no guile [words now known to be evil but continually spoken, to avoid the necessary long-suffering that comes with speaking these in the LORD’s name declaring they are His presence manifested with us, in us]:
11 Let him eschew evil, and do good; let him seek peace [that flows to all in His words], and ensue it.
12 For the eyes of the LORD are over the righteous, and his ears are open unto their prayers: but the face [presence] of the LORD is against them that do evil.
13 And who is he that will harm you, if you be followers [mimetes – only used seven times, all speaking of following the LORD by following those following Christ alive in them] of that which is good?
14 But and if you suffer for righteousness’ sake, happy are you: and be not afraid of their terror, neither be troubled;
15 But sanctify [declaring holy] the LORD God in your hearts [minds]: and be ready always to give an answer to every man that asks you a reason of the hope [expect the LORD to manifest His presence in this expected end] that is in you with meekness [not as destroyers but rather as builders] and fear [knowing the LORD is always present]:
16 Having a good conscience [co-perspective; seeing as the LORD sees]; that, whereas they [those ignorant of Him] speak evil of [their corrupt understanding against] you, as of evildoers, they may [at the LORD appearing] be ashamed [not reaching the end they seek, which is the destruction of our good conversation] that falsely accuse your good conversation in Christ [the LORD alive in us speaking and working unknown to those ignorant by choice].
17 For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.
18 For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened [dead flesh brought to life] by the Spirit:
19 By which also he went and preached unto the spirits in prison [here in death and hell];
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism [calling all to repentance, and to enter into His kingdom of heaven: this full understanding that comes to those who continue in His word] does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience [speaking with the LORD’s co-perspective, seeing as he sees] toward God,) by the resurrection of Jesus Christ [here and now]:
22 Who is gone into heaven [this full understanding], and is on the right hand of God [doing His work]; angels [messengers] and authorities and powers being made subject [hupotasso – made to subordinate] unto him.
1 Corinthians 4
9 For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle [of ridicule] unto the world, and to angels, and to men.
10 We are fools for Christ’s sake, but [in this corrupt world] you are [the] wise in Christ; we are [called] weak, but [to the corrupt] you are strong; you are honorable, but [because we tell the truth] we are despised.
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;
12 And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13 Being defamed, we entreat: we are made as the filth of the [corrupt] world, and are the offscouring of all things unto this day [received by only a very few].
14 I write not these things to shame you, but as my beloved sons I warn you [not to be confederate with the corrupt world].
15 For though you have ten thousand [corrupt] instructors in Christ, yet have you not many fathers [I Am]: for in Christ Jesus [the LORD alive in my flesh] I have begotten you [as my children] through the gospel [this good news of Christ alive in us, and by Him, His word heard from our mouths, we live].
16 Wherefore I beseech you, be you followers [mimetes] of me.
17 For this cause have I [the living God, alive in My word] sent unto you Timothy, who is my beloved son, and faithful in the LORD, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
18 Now some are puffed up [with pride in the corrupt things, their falsely so-called knowledge], as though I [the LORD alive in My flesh] would not come to you.
19 But I will come to you shortly, if the LORD will, and [you] will know [Me], not [by] the speech of them which are puffed up [with corruption], but the power [of My word that effectually works in you, to change your minds, and you will see as I see].
20 For the kingdom of God is not in [man’s] word, but in power [that destroys death, and brings the dead to life, as only My exalted word can].
21 What will you? shall I come unto you with a rod, or in love, and in the spirit of meekness [building you into the LORD’s habitation]?
The following, ending with Psalms 25, is from the post of 7 December 2024.
4 – 7 December 2024
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
Friends, you who know the present LORD, His will is above (Isaiah 32:4), speaking of the repentance of those once quick to condemn me for declaring His truth, who now understand with us that it is His presence manifested for this purpose.
Isaiah 32
1 Behold, a king [truly I Am] shall reign in righteousness, and princes shall rule in judgment.
2 And a man [I Am, a man of war] shall be as a hiding place from the wind, and a covert from the tempest [the storms of misleading agitating all humanity]; [and the word of God from Him through me flows] as rivers of water in a dry place, as the shadow of a great Rock [from where these waters flow, in which men can trust] in a weary land.
3 And the eyes of them that see [as the LORD sees] shall not be dim, and the ears of them that hear [shama’ – and obey] shall hearken [qashab – letting His word pierce their ears and enter their minds, hearing His voice shall see His presence].
4 The heart [minds] also of the rash [mahar – speaking of those being quickened to finish the work, meaning “to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly”] shall understand knowledge, and the tongue of the stammerers [‘illeg – those repeating their own unintelligible words] shall be ready [mahar – are quickened] to speak [this word] plainly.
5 The vile person shall be no more called liberal [as they are], nor the churl [kiylay – those withholding this word] said to be bountiful.
6 For the vile person will [be understood to be] speak[ing] villany, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7 The instruments also of the churl [kiylay – those withholding this word] are evil: he devises wicked devices to destroy the poor [those without worldly power] with lying words, even when the needy [the lowly] speak right [giving this word as commanded].
8 But the liberal devises liberal things [freely giving these words as receives, as commanded]; and by liberal things shall he stand [for all humanity].
9 Rise up, you women [wise virgins] that are at ease [sleeping, not doing the LORD’s work as commanded]; hear my voice [here, as it is], you careless daughters; give ear unto my speech [obey, be a doer not just a hearer].
10 Many days and years shall you be troubled, you careless women [not doing the LORD’s work]: for the vintage shall fail, the gathering shall not come.
11 Tremble [be shaken, to shake the wicked from you], you women that are at ease; be troubled, you careless ones: strip you, and make you bare [[‘arar – demolish the wall, remove all the corrupt things that are the cause of the troubles]], and gird sackcloth upon your loins.
12 They shall lament for the teats [long for the teaching that raises children], for the pleasant fields, for the fruitful vine.
13 Upon the land of my people shall come up thorns and briers [the misleader and deceivers who’ve now come among you misleading all]; yea, upon all the houses of joy in the joyous city [that once knew my presence]:
14 Because the palaces shall be forsaken [without just leadership]; the multitude of the city shall be left; the forts and towers shall be for dens [the belly of the earth where beasts lodge, the habitation of the dead without My Spirit] forever, a joy of wild asses, a pasture of flocks;
15 Until the spirit [of the LORD] be poured upon us from on high [to finish the work and cut it short], and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16 Then judgment shall dwell in the wilderness [this now desolated earth], and righteousness remains in the fruitful field [where My people sow this word].
17 And the work of righteousness shall be peace [of all the new earth I Am creating]; and the effect of righteousness quietness and assurance forever.
18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19 When it shall hail [this word frozen, reserved, in heaven, sent in this time of war, against the current crop of corrupt and incorrigible leaders], coming down on the forest [the corrupt the world calls upright]; and the city shall be low in a low place [in hell].
20 Blessed are you that sow [this word, giving it as commanded] beside all waters, that send forth thither the feet of the ox and the ass [doing the work; and carrying this word].
Can men who have been antichrists be saved? With the LORD, all things are possible.
Do not wrestle with His word, this word, to your own destruction (apoleia – perdition).
2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “divers” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place [Psalms 8] testified [of the son], saying, “What is man, that you are mindful of him? or the son of man that you visit [paqad – manifest Your presence as the Chief Overseer of the earth, in] him?
7 You made him a little lower than the angels [as we’ve seen, the words here are chacer’ elohiym, telling us the son is intentionally sent lacking the full knowledge of God; the Psalm then saying this is planned so the son {I Am: His presence in this moment manifested in the flesh He’s chosen} can be crowned by the Father with His understanding: revelation only known to the Father]; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet.” For in that he put all in subjection under him, he left nothing that is not put under him. But now we [in our blindness] see not yet [that] all things [are] put under him [not hearing and obeying this word as the Father’s voice, as it is].
9 But we [again] see Jesus, who was made a little lower than the angels for the suffering of death [sent without understanding], [now, when we see Him again] crowned with glory and honor [raised to life by the light of the Father in him]; that he by the grace of God should taste death [and be raise from it] for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain [archegos – only used three other times; in Acts 3:15, speaking of the son as the “Prince” of life, who the religious and civil powers denied, conspired against, and killed; Acts 5:31 as the risen “Prince” who is seated at the Father’s right hand {from where Habakkuk 3:4 says, in this writing, comes His hidden power as rays of light}; and Hebrews 12:2 saying He is “the Author and Finisher of our Faith”] of their salvation perfect [teleioo – made complete, filled full] through sufferings [the same affliction, tribulation, doubting the LORD is present, the daka’, that, through proof of him {I Am}, makes us ready, willing, to be quickened from corruption into life].
11 For both he that sanctifies [purges us from corruption, making us holy] and they who are sanctified [purged and made holy] are all of one [Body of Christ]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [identity] unto my brethren, in the midst of the church will I sing [repeating the words You’ve given me] praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me [when our mouths are opened with His words, are for signs and wonders to God’s people at large].
14 Forasmuch then as the children are partakers of flesh and blood, he [the Father] also himself likewise took part of the same; that through death [coming lacking understanding] he might [self-manifesting His light, life, in the flesh, to] destroy him that had the power of [to deceive men into ignorance of God and to instead follow them into] death, that is, the devil [the misleaders who put themselves in His place];
15 And deliver them [the misled] who through fear of death [not understanding it is a state of mind], were all their lifetime subject to bondage [but you shall know the truth, and the truth shall set you free from death].
16 For truly he took not on him the nature of angels [a mere messenger given a message]; but he took on him the seed of Abraham [to whom the LORD promised a son, an heir who would become as many as the sand of the shore and the stars of heaven].
17 Wherefore in all things it behooved him to be made like unto his brethren [born into dead flesh here in hell], that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted [to doubt the Father’s presence with him here in hell, to from it raise us], he is able to succor [rescue] them that are tempted [to doubt Him].
As seen in previous posts, the number (666) of man, speaks of the number assigned to the Hebrew word ‘apher by James Strong in the Strong’s Hebrew Dictionary. (Yes, It’s that simple.)
The word only appears twice, both speaking of the “ashes” that cover the faces of the prophet(s), speaking the word they say are the LORD’s. It is speaking of them as antichrist, speaking against Him with their own words they claim are His, until they make haste (mahar) and remove the ashes (the evidence of the ruin of the old and now ended world that was without this word heard).
Psalms 25
8 Good and upright is the LORD: therefore will he teach sinners in the way.
9 The meek [who, showing the LORD’s mercy, choose to correct and not destroy] will he guide in judgment: and the meek will he teach his way.
10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
11 For your name’s sake, O LORD, pardon my iniquity; for it is great.
12 What man is he that fears the LORD? him shall he teach in the way that he shall choose.
13 His soul shall dwell at ease; and his seed shall inherit the earth.
14 The secret of the LORD is with them that fear him; and he will show them his covenant.
Ephesians 4
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying [building], that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby you are sealed [hidden, secured] unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice [that causes trouble]:
32 And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake has forgiven you.
Ephesians 5
1 Be you therefore followers [mimetes] of God, as dear children;
2 And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
1 Thessalonians 1
4 Knowing, brethren beloved, your election of God [choosing you, to manifest His presence through you speaking His word declaring He is alive in you].
5 For our gospel came not unto you in word only, but also in power [that has effectually worked in you, as only the LORD can], and in the Holy Ghost [the LORD unknown], and in much assurance [the LORD revealing Himself alive in us]; as you know what manner of men we were among you for your sake.
6 And you became followers [mimetes] of us, and of the LORD, having received the word [as the word of the LORD, as it is] in much affliction, with joy of the Holy Ghost [realizing it, His word, reveals His presence with us, in us].
7 So that you were ensamples to all that believe in Macedonia [the houses of dead flesh] and Achaia [who were troubled because of the corrupt things they followed].
8 For from you sounded [from your own mouths] out the word of the LORD not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing [because you are speaking the same understanding as received].
9 For they themselves show of us what manner of entering in [to His kingdom] we had unto you, and how you turned to God from idols to serve the living and true God;
10 And to wait for [expecting] his Son from heaven [this place of full understanding], whom he raised from the dead, even Jesus, which delivered us from the wrath to come [upon those refusing this truth and salvation].
1 Thessalonians 2
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God [renouncing “the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world has blinded the minds of them which believe not, lest the light {understanding} of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4], who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us [exactly as here and now], you received it not as the word of men, but as it is in truth, the word of God, which effectually works [as the power changing your minds] also in you that believe.
14 For you, brethren, became followers [mimetes] of the churches of God which in Judah are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus [as the false teachers and devils among us have, through their blinding corruption], and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak [this word of God, as received] to the Gentiles that they might be saved, to fill up their sins always: for the wrath [the LORD’s vengeance in the same word, as is spoken of in Hebrews 10:30, quoting Deuteronomy 32:35 & 36] is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see [the LORD’s presence manifest in] your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan [the spirit in them working] hindered us.
19 For what is our hope [we wait for and fully expect], or joy [the LORD’s presence realized in you], or crown of rejoicing [when He is realized working and speaking in us]? Are not even you [who’ve received this word of God as His word, as it is] in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory [when His presence is in you manifested] and joy [realized by you and those who through you hear and obey Him].
Hebrews 6
10 For God is not unrighteous to forget your work and labor of love [giving His word, as His exalted word, as received], which you have shown toward his name [revealing His presence and identity], in that you have ministered to the saints, and do minister.
11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end [His promises fulfilled]:
12 That you be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham [in Genesis 22:17 That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is upon the sea shore; and your seed shall possess the gate of his enemies; 18 And in your seed shall all the nations of the earth be blessed; because you have {heard and} obeyed my voice], because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless you, and multiplying I will multiply you.
15 And so, after he had patiently endured, he obtained the promise [in Isaac].
16 For men truly swear by the greater: and an oath for confirmation is to them an end of all strife [antilogia – when the reality appears it is impossible to any longer contradict its promise].
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things [the promise to David that his seed would sit upon the throne, and Joseph’s seed {Ephaim – this generation of God’s people} would not remain in hell] in which it was impossible for God to lie, we might have a strong consolation [paraklesis – Paraclete], who have fled for refuge to lay hold upon the hope [of the promise] set before us [appearing]:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which entered into that within the veil [the presence of the Father revealed in the flesh];
20 Whither the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchisedec.
Hebrews 12
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [this place of full understanding from the right hand of God the Father]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace [these treasure we’ve received], whereby we may [obey and] serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Psalms 98
1 O sing unto the LORD a new song; for he has done marvelous things: his right hand, and his holy arm, have gotten him the victory.
2 The LORD has made known his salvation: his righteousness has he openly shown in the sight of the heathen.
3 He has remembered his mercy and his truth toward the house of Israel: all the ends [‘ephec] of the earth have seen the salvation of our God.
4 Make a joyful noise [declaring His presence realized] unto the LORD, all the earth: make a loud noise, and rejoice [in His presence realized], and sing praise.
5 Sing [these words] unto the LORD with the harp; with the harp, and the voice [qowl] of a psalm.
6 With trumpets and sound [qowl – voice] of cornet make a joyful noise before [paniym – declaring the realized presence of] the LORD, the King.
7 Let the sea roar [Let all humanity declare His word], and the fulness thereof; the world, and they that dwell therein.
8 Let the floods clap their hands [Let these words and the words of man come together]: let the hills be joyful [let the governments He is creating declare His presence] together
9 Before [paniym – manifesting the presence of] the LORD; for he comes to judge the earth: with righteousness shall he judge the world, and the people with equity.
