28 October – 2 November 2024
Evil men understand not judgment: but they that seek the LORD understand all things.
The word used twice above rendered “understand” is biyn, meaning “to separate mentally (or distinguish), i.e.(generally) understand.” Its first uses come in Genesis 41:33 & 39, both of which speak of Joseph as “discreet,” a quality that qualified him to become a ruler in Egypt.
Genesis 41
39 And Pharaoh said unto Joseph, Forasmuch as God has shown you all this, there is none so discreet [biyn] and wise as you are:
40 You shall be over my house, and according unto your word shall all my people be ruled: only in the throne will I be greater than you.
41 And Pharaoh said unto Joseph, See, I have set you over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43 And he made him to ride in the second chariot which he had; and they cried before him, “Bow the knee:” and he made him ruler over all the land of Egypt.
44 And Pharaoh said unto Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land [‘erets – the earth] of Egypt.
Friends, I reiterate: the above is written for this moment, as is all scripture, to reveal the LORD’s presence with us, in me, in us.
In this passage, Pharaoh is God: Jehovah, who in Egypt was called Ra, referred to in the Hebrew word ra’ah, meaning to see, like a bird of prey (an eagle, the final face of the unfolding presence of God).
As we know, ra’ah, spelled with an ayin instead of aleph, is the word most often rendered shepherd. Its Strong’s given meaning is “to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend).”
Note that this latter word is used earlier, in Genesis 41:2 & 18, rendered “fed,” speaking of the fat-fleshed and well-favored cattle that come up out of the river (the Nile – the words of Egypt). It speaks of the time when Egypt (in this pattern, this nation), under God was uncorrupted and fed in this same “meadow,” from the three times used word ‘achuw. The only other place this word (‘achuw) appears is in Job 8:11, where it’s rendered “flag,” speaking of a plant that grows in water.
Job 8
1 Then answered Bildad the Shuhite [those who confuse worldly wealth and love], and said [ignorantly speaking truth against himself],
2 How long will you speak these things? and how long shall the words of your mouth be like a strong wind?
3 Does God pervert judgment? or does the Almighty pervert justice?
4 If your children have sinned against him, and he has cast them away for their transgression;
5 If you would seek unto God betimes [early: first, in the beginning], and make your supplication to the Almighty;
6 If you were pure and upright; surely now he would awake for you, and make the habitation of your righteousness prosperous [at the end when darkness leaves].
7 Though your beginning [re’shith] was small, yet your latter end [‘achariyth] should greatly increase [now when this good meadow, ‘achuw, is returned].
8 For enquire, I pray you, of the former age, and prepare yourself to the search of their fathers:
9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow [gendering to what is unknown until the LORD reveals it ending the old and beginning the new age]:)
10 Shall not they teach you, and tell you, and utter words out of their heart?
11 Can the rush grow up without mire [as the earth has in muddied understanding]? can the flag [‘achuw] grow without water [as the earth does now by this word of God]?
12 Whilst it is yet in his greenness [bringing new life to it], and not cut down, it [the old and mired] withers before any other herb.
13 So are the paths [the ways of corruption] of all that forget God [as is the name Manasseh, the sleeping who must be awakened from death]; and the hypocrite’s hope [the end they have created in their own imaginations] shall perish:
14 Whose hope shall be cut off, and whose trust shall be a spider’s web [brushed away by those who’ve encountered it in the darkness].
15 He shall lean upon his house [without this firm foundation, not built upon this Rock, not doing the will of the Father], but it shall not stand: he shall hold it fast, but it shall not endure.
16 He [the first fruit – I Am] is green before the sun [the light now come], and his branch shoots forth in his garden [this Eden rebuilt, and all that see it know it’s the sign of the expected end reached].
17 His roots are wrapped about the heap [taking hold of what men have created and put in the LORD’s place], and see the place of stones [what they’ve built upon their own confusion].
18 If he [the first fruit] destroy him [the corrupt and their corruption] from his place, then it shall deny him [the LORD in me speaking and working], saying, I have not seen you [though it is the reality before the eyes of all the world].
19 Behold, this is the joy of his way [for those who admit what they have seen and are seeing], and out of the earth shall others grow [shoot forth, as fruits with the first fruit].
20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
21 Till he fill your mouth with laughing, and your lips with rejoicing [His word spoken by those who realize His presence therein].
22 They that hate you shall be clothed with shame; and the dwelling place of the wicked shall come to naught.
Joseph, David’s ‘adown (king, LORD), is Jesus, the anointed of God, like above, Jehovah’s Salvation manifested in the flesh. It is from his lineage Joshua is born.
The names used in Genesis 41:45, speaking about the mother of Joseph’s children (Ephraim and Manasseh: God’s people in this last and first generation) mean the following:
Zaphnathpaaneah: Tsophnath Pa’neach, said by the Brown-Driver-Briggs Hebrew Lexicon to mean “treasury of the glorious rest.” I translate it to speak of him, Joseph, as the giver (nathan) of hidden secrets, these reserved treasures (tsaphan) manifesting the presence (paniym) of the meadow (‘achuw), this good pasture that produced the fat-fleshed and well-favored flock.
Asenath: ‘acnath, to whom this meadow is given.
Potipherah: Powtiy Phera’: patuwr or patiyr Pharaoh: opened or freed by Ra (God).
On: ‘own (as ONE BODY): bringing strength, this understanding, by which we, the children born, rise into heaven with Jehovah, on wings of eagles.
Proverbs 28
1 The wicked flee when no man pursues: but the righteous are bold as a lion [speaking this word of God, showing the LORD’s unfolding presence].
2 For the transgression of a land [‘erets – the earth] many are the [corrupt] princes thereof: but by a man of understanding [biyn] and knowledge the state thereof [the earth] shall be prolonged [world without end].
3 A poor man that oppresses the poor is like a sweeping rain which leaves no food.
4 They that forsake [‘azab] the law [of nature and nature’s God] praise the wicked: but such as keep the law contend with them.
5 Evil men understand [biyn] not judgment: but they that seek the LORD understand [biyn] all things.
6 Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.
7 Whoso keeps the law is a wise [biyn] son: but he that is a companion of riotous men shames his father.
8 He that by usury [taking advantage of the poor, making them poorer] and unjust gain increases his substance, he shall gather it for him that will pity the poor.
9 He that turns away his ear from hearing the law, even his prayer shall be an abomination.
10 Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that has understanding [biyn] searches him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.
14 Happy is the man that fears always: but he that hardens his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
17 A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
20 A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hastes to be rich has an evil eye, and considers not that poverty shall come upon him.
23 He that rebukes a man afterward shall find more favor than he that flatters with the tongue.
24 Whoso robs his father or his mother, and says, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart [mind] stirs up strife: but he that puts his trust in the LORD shall be made fat.
26 He that trusts in his own heart [mind] is a fool: but whoso walks wisely, he shall be delivered.
27 He that gives unto the poor [these things needed to live] shall not lack: but he that hides his eyes shall have many a curse.
28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
The word rendered “hide” in verse 28 is cathar, meaning “to hide (by covering).” It speaks of those the LORD chooses, in whom is His presence, covered in a protective wrapping: the darkness of man’s ignorance and hubris.
Remember, apocalypse (apokalupto) means “to take off the cover, i.e. disclose:–reveal.”
2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face [hiding the LORD’s presence in him], that the children of Israel could not steadfastly look to the end of that which is abolished [the veil of flesh covering His presence manifested in His word, written and spoken]:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the Old Testament; which vail is done away in Christ [the son, children, in whom He reveals Himself, declared in the same word written and spoken].
15 But even unto this day, when Moses is read, the vail is upon their heart [minds blinded to His presence therein].
16 Nevertheless when it [all heads] shall turn to [hear and obey] the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit [unknown working until He is realized]: and where the Spirit of the LORD is, there is liberty [freeing us from the gods of this world who’ve blinded the world to this glorious good news].
18 But we all, with open face [understanding His presence is manifested in the flesh] beholding as in a glass [mirror] the glory of the LORD, are changed into the same image from [seeing Him is those speaking His word] glory to glory [manifested in us in the same manner], even as by the Spirit of the LORD [working unknown to reveal Himself].
2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things [the darkness men have added] of dishonesty, not walking in craftiness [creating images that are not true], nor handling the word of God deceitfully; but by manifestation of the truth [of God in us] commending [suniemi – to exhibit and introduce] ourselves [heautow – Himself] to every man’s conscience [suniedesis – producing the same pure perspective] in the sight [enopion – as the presence] of God.
3 But if our gospel be hid [kalupto – covered], it is hid [kalupto – covered] to them that are lost:
4 In whom the god [Satan who possesses many devils: misleaderss] of this world has [by cultivated ignorance] blinded the minds of them which believe not [the LORD is with us, in us working to reveal Himself present], lest the light [this understanding] of the glorious gospel of Christ [the LORD revealing His presence in our flesh by speaking His word as received], who is the [true] image of God, should shine [this co-perspective] unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake [Jehovah’s, the Father’s, Salvation manifested].
6 For God, who commanded the light to shine [this understanding to be sent] out of darkness [from the place where it became hidden, from this word of which men have become ignorant], has shined [is sent as light] in our hearts [into our minds], to give the light [understanding] of the knowledge of the glory of God in the face [the manifested presence] of Jesus Christ.
7 But we have this treasure [this gift from the Father] in earthen vessels [our flesh], that the excellency of the power may be [understood to be] of God, and not of us.
8 We are [because we deliver this message as received, while declaring it is His presence manifested with us, in us] troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus [in this resurrection of the dead] might be made manifest in our body.
The word kalupto only appears six other times, the first of which, in Matthew 8:24, tells us this cover is the proud waves of men who’ve, among the sea (humanity), covering (kalupto) the ship in which the LORD disciples were traveling across the sea (among humanity in the church, traveling through time, from then until now). There we’re told it is from this tempest (seismos – shaking below the surface of the waters, in the darkened deep, where there is no light {biyn}), while the LORD slept, these wavers were raised (their proud words of ignorance exalted above the LORD’s truth). As we know, the end of that pattern is when the LORD awakens, calms the sea, and the waves abate.
Matthew 10
16 Behold, I send you forth as sheep in the midst of wolves [who’ve scattered the sheep]: be you therefore wise as serpents [knowing that with your mouth, these words, you are able to the devour the evils serpents devouring God’s people], and harmless as doves [knowing these are the last days of darkness, the expected end reached].
17 But beware of men: for they will deliver you up to the councils [for speaking these words they call blasphemy because they judge their blasphemy to be truth, which it isn’t], and they will scourge you in their synagogues [and churches];
18 And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles [because they haven’t known the LORD present with us, in us].
19 But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak [which is this same song, repeated as received].
20 For it is not you that speak, but the Spirit of your Father [the LORD Himself alive in you] which speaks in you.
21 And [all teaching their own opinions, delusions they believe because someone taught them, who receive not the love of this truth] the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to [by their delusions] be put to death.
22 And you [because in us alone, the LORD alive with us, in us, is speaking truth to worldly power] shall be hated of all men for my name’s sake: but he that endures [hupomeno – remains under this cover of ignorance with Me] to the end shall be saved [in the LORD’s uncovering us].
23 But when they persecute you in this city, flee you into another: for truly I say unto you, You shall not have gone over [teleo – reached the end, when there is no longer any place to flee to, and the storm is upon is] the cities of Israel, till the Son of man be come [and utters His word calming the sea and the storm].
24 The disciple is not above his master, nor the servant above his LORD.
25 It is enough for the disciple that he be as his master, and the servant as his LORD. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
26 Fear them not, therefore: for there is nothing covered [kalupto], that shall not be revealed [apokalupto]; and hid, that shall not be known.
27 What I tell you in darkness [in this time of mass ignorance of the knowledge of the LORD], that speak you in light [shining this understanding, which is the life of the world]: and what you hear [as truly the word of God] in the ear, that preach you upon the housetops.
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Deuteronomy 31
6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD your God, he it is that does go with you; he will not fail you, nor forsake [‘azab] you.
7 And Moses called unto Joshua, and said unto him in the sight of all Israel [all God’s people who’ve reached this expected end and by faith receive Him], Be [by this understanding] strong and of a good courage: for you must go with this people unto the land [‘erets – this earth] which the LORD has sworn unto their fathers to give them; and you shall cause them to inherit it.
8 And the LORD, he it is that does go before you [paniym – manifesting His presence]; he will be with you, he will not fail you, neither forsake [‘azab] you: fear not, neither be dismayed [chathath – neither be confused nor in fear].
9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD [in which this testimony is protected from the corruption of man], and unto all the elders of Israel.
10 And Moses commanded them, saying, At the end [qets] of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
11 When all Israel is come to appear [ra’ah – to see] before [paniym – the presence of] the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
12 Gather the people together, men and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
13 And that their children, which have not known any thing, may hear [shama’ – and obey], and learn to fear the LORD your God, as long as you live in the land [‘adamah – this first generation of His new creation] whither you go over [‘abar – passing over from death into life] Jordan [the other side of the words that carried all in the descent into the Dead sea: the last generation when all were dead] to possess it [yarash – by driving out death, in the LORD’s victory over it].
14 And the LORD said unto Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge [this is the same charge the LORD charged, charges me through, in, Paul]. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
15 And the LORD appeared in the tabernacle in a pillar of a cloud [wherein full understanding is held, reserved for this time of war]: and the pillar of the cloud stood over the door [pethach – the entryway] of the tabernacle. [Revelation 15: 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.]
16 And the LORD said unto Moses, Behold, you shall sleep with your fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land [‘erets – the earth], whither they go to be among them, and will forsake [‘azab] me, and break my covenant which I have made with them [these are the cause of the tribulation].
17 Then my anger shall be kindled against them in that day, and I will forsake [‘azab] them, and I will hide [cathar] my face [paniym – My presence] from them, and they shall be devoured, and many evils and troubles [tsarah – the tribulation of this moment] shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us [proving they don’t know Me, or My manner, even though I Am telling them]?
18 And I will surely hide [cathar] my face [paniym – My presence] in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
19 Now, therefore, write you this song for you [to be repeated as received], and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel [this generation of My people who haven’t known me, because they have forsaken Me].
20 For when I shall have brought them into the land [‘adamah – the new generation I Am creating] which I sware unto their fathers, that flows with milk and honey [by which they learn to refuse evil and choose good]; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
21 And it shall come to pass, when many evils and troubles are befallen them, that this song [this word here repeated as received] shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination [yester – the things created in the minds of men, which produced the general forsaking] which they go about, even now, before I have brought them into the land [‘erets – this new earth I Am creating] which I sware.
22 Moses, therefore, wrote this song the same day, and taught it to the children of Israel.
23 And he gave Joshua [Jesus: Jehovah’s Salvation in the flesh of] the son of Nun [the son in perpetuity] a charge [as I Am charged], and said, Be strong and of a good courage: for you shall bring the children of Israel into the land [‘erets – this new earth] which I sware unto them: and I will be [present] with you [in you, in me].
The meaning of the nine times used word yester, is: “a form; figuratively, conception (i.e. purpose):–frame, thing framed, imagination, mind, work.”
1 Chronicles 28
4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel forever: for he has chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father [the elect remnant] he liked me to make me king over all Israel:
5 And of all my sons, (for the LORD has given me many sons,) he has chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
6 And he said unto me, Solomon your son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
7 Moreover I will establish his kingdom forever, if he be constant to do my commandments and my judgments, as at this day.
8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and [diligently] seek [darash] for all the commandments of the LORD your God: that you may possess this good land [‘erets – this new earth], and leave it for an inheritance for your children after you forever.
9 And you, Solomon my son, know you the God of your father, and serve him with a perfect heart and with a willing mind: for the LORD searches [darash] all hearts, and understands [biyn] all the imaginations [yester] of the thoughts: if you [diligently, in all matters] seek [darash] him [to keep and obey all His commandment], he will be found of you; but if you forsake [‘azab] him, he will cast you off forever.
10 Take heed now; for the LORD has chosen you to build a house for the sanctuary: be strong, and do it.
Matthew 11
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid [in men’s ignorance] these things from the wise and prudent, and have revealed [apokalupto] them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal [apokalupto] him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
Matthew 12
34 O generation of vipers [whose mouths are filled with poison], how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart [this good word from the mouth of God] brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees [the religious worshipping idols they call by My name, who have no idea who I Am] answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah [who after coming from the belly of hell, calls all to repent, change, away from the corruption keeping them in the hell he escaped]:
40 For as Jonah was three days and three nights in the whale’s [ketos, from chasma: the great “gulf” between heaven and hell, which cannot be crossed without repenting from the words that self-condemn them into it, their open mouths, the gates holding them in its] belly; so shall the Son of man be three days and three nights in the heart of the earth [held there unseen, by the ignorance created by these same evil men in power].
41 The men of Nineveh [the children awakening to their immortality, by putting off corruption] shall rise in judgment with this generation, and shall [by obeying and opening their mouths with this good conversation] condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south [those who now see Him who they before only heard of] shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold [as she saw], a greater than Solomon is here. [1 Kings 10:6 And she said to the king, It was a true report that I heard in my own land of your acts and of your wisdom. 7 Howbeit I believed not the words, until I came, and my eyes had seen it: and, behold, the half was not told me: your wisdom and prosperity exceeds the fame which I heard. 8 Happy are your men, happy are these your servants, which stand continually before you, and that hear {shama’ – and obey} your wisdom. 9 Blessed be the LORD your God, which delighted in you, to set you on the throne of Israel: because the LORD loved Israel forever, therefore made he you king, to do judgment and justice.]
43 When the unclean spirit is gone out of a man [when he has repented of the corrupt that held him], he walketh through dry places [without this word of God], seeking rest, and finds none.
44 Then he says, I will return into my house [the corrupt churches] from whence I came out; and when he is come, he finds it empty, swept, and garnished [also cleanse, by His forgiveness, of corruption but also without this word of the LORD they refuse].
45 Then goes he [as dogs returning to their own vomit, and sows that were washed to their wallowing in the mire they again stir – their word that condemn them to remain in hell], and taketh with himself seven other spirits [the misleading of devils mixed among them] more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first [because he ignorantly believes he is saved, while he is taken deeper into the bottomless pit of hell]. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall DO [not just hear] the will of my Father which is in heaven [speaking from the place of full understanding, shaking heaven and earth], the same is my brother, and sister, and mother.
When the LORD says He will (in man’s ignorance) cover (cathar) His presence, He tells us (in Deuteronomy 32) it’s until He sees (and we see as He does) our latter end (‘archariyth).
Deuteronomy 32
15 But Jeshurun [God’s people who prospered under Him] waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness [prosperity that comes by following My good advice]; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you [from where this word of God flows], you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide [cathar] my face [paniym – My presence] from them, I will see what their end [‘achariyth] shall be: for they are a very froward generation [that twists and perverts truth], children in whom is no faith.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider [biyn – understand] their latter end [‘achariyth – these last days]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [from where their poisonous words flow] is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine [changing their minds] is the poison of dragons [tanniyn – men as whales and serpents devouring with wide open mouths], and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up [chatham] among my treasures [reserved for this time of war]?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
1 Timothy 1
17 Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.
18 This charge I commit unto you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;
19 Holding faith, and a good conscience [suneidesis – having a co-perspective; seeing as the LORD sees]; which some having put away concerning faith have made shipwreck [crashing the institutions from which they rule humanity]:
20 Of whom is Hymenaeus [forbidding men from joining the LORD] and Alexander [and instead cause them to worship men they put in His place]; whom I have delivered unto Satan [who possesses them], that they may learn not to blaspheme [not to vilify and demonize this work and word of the LORD they don’t know].
1 Timothy 4
13 Till I come, give attendance to reading, to exhortation, to [sound] doctrine.
14 Neglect not the gift that is in you [the grace of the LORD alive in me], which was given you by prophecy, with the laying on of the hands [the work] of the presbytery [the elders before us, from whom came the written word].
15 Meditate upon these things [the grace, gifts, from the LORD]; give yourself wholly to [possession by] them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey] you.
1 Timothy 6
11 But you, O man of God [I Am, Timothy, the title only appearing here in the New Testament], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed [homologeo] a good profession [homologia] before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession [homologia];
14 That you keep this commandment [entole – the charge I have vowed to keep] without spot [unstained by men’s corruption], unrebukable, until the appearing [epiphaneia – the epiphany, the moment of realization, of the presence] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs;
16 Who only has immortality, dwelling in the light [this understanding] which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded [thinking their wealth makes them superior], nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate [this good word of God];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay [as I have] hold on eternal life.
20 O Timothy, keep that which is committed to your trust [this dispensation the Father has given me], avoiding profane and vain babblings [which have become the language of this generation], and oppositions of science falsely so called [antithesis gnosis pseudonumos – the arguments falsely named knowledge {anti-truth used against this truth of God}]:
21 Which some professing [epaggellos – announce themselves as if they are authors and finishers] have erred concerning the faith. Grace [this gift of salvation, from which these men have erred] be with you. Amen.
2 Timothy 2
1 You, therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ [Jehovah’s Salvation in the flesh].
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman [he that works in the earth] that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you [first] understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead [the first- fruit, now, of the resurrection of the dead] according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound [nor can any man shut what the LORD has now opened].
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not [He is resurrected in me], yet he abides faithful [in me]: he cannot deny himself. [I tell you the truth, I confess without fear, Jehovah’s Salvation, Jesus, is alive from the dead, Christ, in my flesh!]
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [those who forbid your Joining with the LORD, in His ONE BODY, one flesh, as His only son, and forbidding this they hide behind the spurious mask of caring for your soul];
18 Who concerning the truth have erred [astocheo], saying that the resurrection is past already [the resurrection comes when you are freed from the lies of the false prophets and false teachers whose words and ways have carried Humanity into death and hell]; and overthrow the faith of some.
19 Nevertheless the foundation [I Am] of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from [purge out, incise, exercise, work out of yourself] iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [the vessels of dishonor, in which remains the scum], he shall be a vessel unto honor, sanctified [made holy], and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strife [the way of the wicked, argument, continuously questioning with known lies and false accusation, intended to produce endless confusion].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil [endless questioning, using lies and false accusation, even when known to be such – with intention, leading captive silly women who are never able to come to the knowledge of the truth], who are taken captive by him at his will.
2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such [devils taking you captive] turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses [against him casting down rods which turned to serpents, which Aaron’s rod, turned into a serpent, ate] so do these also resist the truth: men of corrupt minds, reprobate concerning the faith [false prophets with not a word of God in them, speaking their own words against the son of man God has sent to free His people from this oppression].
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works [which is the good fight we fight].
2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.
Psalms 76
1 In Judah [among His elect remnant] is God known: his name is great in Israel.
2 In Salem [Shalem – used elsewhere only in Genesis 14:18, speaking of where Melchizedek is king and priest, as the son, in perpetuity] also is his tabernacle, and his dwelling place in Zion.
3 There breaks he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 You are more glorious and excellent than the mountains [the governments] of prey [in church and state].
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands [their works are not found, because they have melted away].
6 At your rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep [their souls will not awaken again].
7 You, even you, are to be feared: and who may stand in your sight when once you are angry?
8 You did cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain.
11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the [corrupt] kings of the earth.
1 Peter 1
2 Elect according to the foreknowledge of God the Father, through sanctification [our separation from corruption into doing His work] of the Spirit, unto obedience and sprinkling of the blood [of the sacrifice] of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our LORD Jesus Christ, which according to his abundant mercy has begotten us again [into life with Him] unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,
5 Who are [by His foreknowledge] kept by the power of God through faith unto salvation ready to be revealed [apokalupto – ready to be uncovered] in the last time [understanding this time perfectly].
6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations [corruption and deception of the world tempting you to doubt the LORD’s presence and this Day of the LORD]:
7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing [back into sight] of Jesus Christ:
8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy [realizing His presence] unspeakable and full of glory:
9 Receiving the [expected] end of your faith [Jesus Christ, the same yesterday, today, and forever], even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it [He] testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed [apokalupto], that not unto themselves, but unto us [now in these last days of darkness] they did minister the things [all scripture is given for this moment], which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into [God having provided this better thing for us, that they without us would not be perfected: not fully understood until now].
13 Wherefore gird up the loins [prepare yourselves with these provisions] of your mind, be sober, and hope to the end for the grace that is to be [is now] brought unto you at the revelation [apokalupsis] of Jesus Christ;
14 As obedient children, not fashioning yourselves [sunchematizo] according to the former lusts in your ignorance:
15 But as he which has called you is holy, so be you holy in all manner of conversation [without the corruption of dissimulation: speaking with the LORD at His mercy seat, and then obeying, giving as received, which end is revealing Jesus Christ in us, the same yesterday, today, and forever];
16 Because it is written, Be you holy [without corruption]; for I am holy [without corruption].
17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here [in the earth] in fear:
18 Forasmuch as you know that you were not redeemed with corruptible things, as silver and gold, from your vain [worthless and corrupted] conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who truly [by the foreknowledge of God the Father] was foreordained before the foundation of the world, but was manifest [in the flesh] in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned [anupokritos – without dissimulation] love of the brethren [philadelphia], see that you love [agapao – freely give the word as received, boldly declaring it is from the mouth of God] one another with a pure heart [uncorrupted mind] fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever [only hidden from sight by the blinding corruption taught by the gods of this world, men who put themselves in the Father’s place].
24 For all flesh is as grass, and all the glory [corrupt understanding grown from the earth] of man as the flower of grass. The grass withers, and the flower thereof [the proud] falls away:
25 But the word of the LORD endures forever. And this is the word which by the gospel is preached unto you.
Psalms 110
A Psalms of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Highest power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth [this word of God by which we’re born as His new creations in the new earth].
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].
