Resupply – Instructions to Carry US Through to Victory

Today a few words about the Fulfillment defined in Matthew 5:17 & 18 immediately following the Lord’s explaining how it is achieved. The chapter begins with the Lord having ascended the mountain and setting Himself to worship, opened His mouth and taught. What follows are His defining the traits (beatitudes) of those who would find the kingdom of heaven, be comforted, inherit the earth, be filled with righteousness, find mercy, see God and be called (by Him) the Children of God.

Following He tells of the world’s response, as those standing in the way of His teaching and in fact teaching opposition, attacking those listening and understanding its validity. Seeing the coming kingdom, and the comfort as God’s children prepare to inherit the earth is what the world opposes. As we are also told in John 3 of the coming light, here seen in the righteousness it reproduces as the mercy of God shown and we are saved from condemnation found in the world’s teachings. Therein we see God as He is, and this is what and why it is opposed by the world.

The world’s ridicule and demonization of this teaching are as the serpent’s bites we are also told of in John 3. The remedy therein prescribed is to lift the Lord’s teaching even higher, as if on a mountain where all may see it, as Moses lifted the Serpent in the camp. All who looked on this Serpent (seeing God as He is) were unaffected by these other serpent’s bites, as if their false teaching was annulled and having no effect.

John 3
5 Jesus answered, Truly, truly, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto you, You must be born again.
8 The wind blows where it wills, and you hear the sound thereof, but cannot tell from where it comes, and where it goes: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, “How can these things be?”
10 Jesus answered and said unto him, Are you a teacher of Israel, and know not these things?
11 Truly, Truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

This is what we are told of in Matthew 5:17 & 18 where the Lord says He hasn’t come to “destroy” the Law and the Prophets but to “fulfill” them. The Greek word katalou, translated destroy, means to let down. It has a figurative meaning of removing the burden of a beast, or loosing the garments tied up away from the feet of the traveler, in both cases as signifying the end or a pause in the journey. It is the girding we will discuss shortly in further detail. The Greek word translated “fulfill” is pleroo, meaning to cram full. The deeper meaning is the Lord telling He isn’t come to loose us from the provision of our journey but to resupply us with everything we need and much more to carry us forward.

Matthew 5
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

The Greek words used in verse 18 tell of none of the law being removed, nor the journey continued (pass – parerchomai), until this repacking (cramming full again) comes into being (fulfilled – ginomai, meaning comes into being).

I am going to post the full chapter of Matthew 5, but before I do a little more on this “girding” as in the resupply that will carry us forward. And a bit more on this being what is for filling our minds with what we need right now to combat the bites of the world.

The gird is spoken of in John 21:18 when the Lord first speaks to Peter about feeding His sheep. The food spoken of is this spiritual food the Lord now sends to us to again fix the gird. This gird is a leather belt used in the same way of holding up the garments so they don’t foul the feet as we travel. It is also folded in a way that money or valuables can be carried in it. Here we are also told of another who would gird us.

John 21
17 He said unto him the third time, Simon, son of Jonas, love thou me? Peter was grieved because he said unto him the third time, Love thou me? And he said unto him, Lord, you know all things; you knows that I love you. Jesus said unto him, Feed my sheep.
18 Truly, Truly, I say unto you, When you were young, thou girded thyself, and walked whither you would: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou would not.

This passage is in likeness defining the “wind” from John 3 above, and when the Lord says He will send “another” Comforter (Paraclete) in John 14:16.

John 14
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but ye know him; for he dwells with you, and shall be in you.

This again takes us back to what follows in John 21 in telling of the disciple who would tarry until the Lord comes.

John 21
22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
24 This is the disciple which testifies of these things, and wrote these things: and we know that his testimony is true.
25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Next the fulfilling (pleroo – cramming us full again) as it is defined in 2 Thessalonians 1:11.

2 Thessalonians 1 (Read chapter 2 for more on the falling away and those opposing the Lord’s Teaching.)
1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
3 We are bound to thank God always for you, brethren, as it is meet, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds;
4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:
12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

Matthew 5
1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 Ye are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23 Therefore if thou bring thy gift to the altar, and there remember that thy brother hath ought against thee;
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28 But I say unto you, That whosoever looks on a woman to lust after her hath committed adultery with her already in his heart.
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery.
33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asks thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

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