Why do people have such a problem with a president not using the name of a terrorist group in association with the murderous terror perpetrated by those describing themselves as doing so in that name? It is because of past experience with his using the group author’s tactics of deception to defeat (us) the infidels. [This paragraph , along with the title, has been changed to remove proper nouns because Facebook rejected the post’s boost due to its properly and specifically identifying those now alluded to.]
We all remember the Jonathan Gruber’s statement of admission about Obamacare saying, “Yeah, We Lied to The ‘Stupid’ American People to Get It Passed.” We also remember another boastful admission from Ben Rhodes as he confessed the conspiracy he and Obama created to deceive us (the infidels) to be able to aid and abet Iran. In both of these cases (among many others) Obama acted in a way other than in the interest of the American people, which should be his first priority. In both cases (among many others) the ending was to leave us worse off than we were prior to his acting.
The basic logic comparison go like this: If Obama has consistently used mislabeling as a common practice of deception and the truthful result has been opposite his stated intentions and against our national interest, then Obama using mislabeling will truthfully result in an outcome opposite its stated intentions and against our national interest.
In order to understand what is happening now all we need do is listen to their statements from the past, and understand the first step in the plan to deceive is to manipulate a news media cowering in fear of opposing the king, even though the emperor has no cloths.
Here is the link to a Townhall article telling of deception and lies Obama used as the main tactic to fool the American people and to force the passage of Obamacare. http://townhall.com/tipsheet/katiepavlich/2014/11/10/obamacare-architect-yeah-we-lied-to-the-stupid-american-people-n1916605
Here is the link to a New York Post article describing the “skilled” storytelling that allowed them to fool the American to aid Iran. http://nypost.com/2016/05/06/this-skilled-storyteller-duped-america-into-passing-iran-deal/
So why lie about Islam and mislabel it as a “religion of peace?” One of the things we need to understand is that Obama’s “war on terror” has not been one other than in a form that allows for the mislabeling to be seen as plausible. The war being waged in the Middle East is one that has as its common result to overthrow governments that have kept stable segregated nations intact. The first clue we fail to give its due significance is found in the way Obama defines ISIS as ISIL. The final letter in the acronym transforms the Islamic State In Syria (ISIS), where it was born of the weapons sent to it from Libya and at the root of Hillary’s Benghazi debacle, into Islamic State In Levant (ISIL). It is telling of the larger intention and his surreptitiously acknowledging it.
Obama, being the educated man he is, would also understand the meaning of the word Levant. It was originally used to describe all the Mediterranean land east of Italy. The etymology of the word is from a word meaning the beginning of a new day, as in the sun rising in the morning. Obama is making a statement by using the name ISIL, just as he did as he changed his name back to his Muslim name. He is defining it as the beginning of a new day of the world under Islam, and against the hegemons standing in the way.
The Hebrew word lavah is the early origin of the word. The English word levant means to borrow with the intention of not paying back. Lavah means to twine together as in a borrower and lender. It is also the origin of the word Leviathan.
Isaiah 27 tells of the Leviathan and of the purging out of the things (deception) intermixed with God’s truth. Therein we are told of a purging of Jacob, the name being used for God’s chosen people still in rebellion (because of being ruled by deception). Of the five times the Hebrew word for Leviathan is used it is only once translated as “mourning.” It is in Job 3:8 telling of the troubles of man coming as a new day beginning, although with darkness. This is the Levant as God describes it, and as man sees it without any hope of altering it.
Who can stand against the lies and deception perpetrated upon an ignorant and distracted world led into hell by the cowardice or intention of a complicit media?
Job 3
1 After this opened Job his mouth, and cursed his day.
2 And Job spoke, and said,
3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
7 Lo, let that night be solitary, let no joyful voice come therein.
8 Let them curse it that curse the day, who are ready to raise up their mourning.
9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
10 Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
12 Why did the knees prevent me? or why the breasts that I should suck?
13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14 With kings and counselors of the earth, which build desolate places for themselves;
15 Or with princes that had gold, who filled their houses with silver:
16 Or as an hidden untimely birth I had not been; as infants which never saw light.
17 There the wicked cease from troubling; and there the weary be at rest.
18 There the prisoners rest together; they hear not the voice of the oppressor.
19 The small and great are there; and the servant is free from his master.
20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;
21 Which long for death, but it cometh not; and dig for it more than for hid treasures;
22 Which rejoice exceedingly, and are glad, when they can find the grave?
23 Why is light given to a man whose way is hid, and whom God hath hedged in?
24 For my sighing cometh before I eat, and my roarings are poured out like the waters.
25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
This again takes us back to our discussions of the “confounding” of men and nations due to acting upon the wisdom of men without the true God; and of the “withering” degrade that culminates in God’s saving grace and our restoration.
Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
2 In that day sing you unto her, A vineyard of red wine.
3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
8 In measure, when it shoots forth, you will debate with it: he stays his rough wind in the day of the east wind.
9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
10 Yet the defensed city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.
12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and you shall be gathered one by one, O you children of Israel.
13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
I don’t really care who believes or doesn’t believe, it isn’t going to change the outcome. It is what it is, with or without your approval, and in spite of how you label it.
Romans 3
1 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understands, there is none that seeks after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Their throat is an open grave; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things so-ever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and un-circumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
