Today a few words in reference to my speaking the word of God as He directs me, and as He has told me, it is to put to silence all the confused opinions of those now in control of church and state. The LORD says the world by this confusion has become without form, and void, and this self-induced state of confusion and emptiness is as darkness covering the entire earth. He has told I am His voice of right reason and the only present day source of His truth. (Now I ask you, who should I listen to? Or should I be silence because some men say I should? I couldn’t care less what any man thinks or says if it contradicts what my Father says.)
Let’s begin today in Daniel 9 and Daniel telling us it is by books he understood the number of years, and he tells it is the seventy years Jeremiah wrote of. He continues to say this is him understanding the word of the LORD that came to Jeremiah telling of His accomplishing (completing) the desolation of Jerusalem. This is speaking of Jerusalem as the place taught and founded upon the LORD’s formula for living in peace by mutual respect and security. (Those studying along know this is the meaning to the name of the city of God, and it telling of His intended form and intention of just government (Zion).
Here is where the false prophets go wrong: they try to be the smartest guy in the room as they developed all types of creation of what the end of the chapter means – when it is very simply stated here in the beginning of the chapter. Daniel’s understanding begins with his prayer of repentance, after understanding the LORD had spoken through Jeremiah (Jeremiah meaning, Yah (Jehovah) rising up).
The name Daniel means, judge (judgment) of God, and is one of the points expounded in the entire book, how to rightly judge. In Daniel 9 we see understanding coming by reading the written word (by books), and with a mind surrendered to being changed (acknowledgment of error and producing repentance), seeking understanding, and then the LORD sends understanding directly to whomever He chooses. In Daniel’s case it was by Gabriel, the name meaning God prevailing. This aspect of the angel is telling of God being the one who prevails over the predominating error and ignorance.
This had just happened to Daniel and the chapter ends by telling of the same occurring in a macro sense to all God’s people. This end is in His Holy City, which we are told in Hebrews 12 is our arriving at our destination of heavenly Jerusalem. It should be noted the chapter begins by telling us of God correcting His children, and of those refusing correction not being his children. It also tells of incorrigibles who as Esau sell their birthright for mere morsels (choosing to reject correction, instead keeping their errors).
Hebrews 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifying the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Here is Daniel 9, note its beginning with Daniel telling of the understanding given him and then going on describe in detail how it was accomplished. When reading it don’t make the mistake as do the so called “experts” (false prophets), and overcomplicate it. Understanding is simple when you aren’t trying to prove you know something and elevate yourself by forcing your meaning into it. Man knows nothing, other than what the LORD delivers to him when seeing he is asking out of a pure heart.
Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3 And I set my face unto the LORD God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments:
6 Neither have we hearkened unto your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 O LORD, righteousness belongs unto you, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither you have driven them, because of their trespass that they have trespassed against you.
8 O LORD, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him;
10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11 Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let thine anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the LORD’s sake.
18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for thine own sake, O my God: for your city and your people are called by your name.
20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give you skill and understanding.
23 At the beginning of your supplications the commandment came forth, and I am come to shew you; for you are greatly beloved: therefore understand the matter, and consider the vision.
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
This takes us again to Jeremiah 29 and what the LORD told Jeremiah of the seventy years when He allows his people to be carried away from Jerusalem (being founded in His teachings in the way of peace by mutual security) to Babylon (confusion and a confounded language).
The chapter tells of confusion come from listening to those who prophesy falsely in the LORD’s name. The seventy years is spoken of in verse 10 as the LORD simply explains He will come after these thing have come upon us, he will come to give us the end we expect. The passage ends (verse 15) with the LORD saying He will return us to the (mental) state of Jerusalem when we have said, “The LORD has Raised us up a prophet in Babylon.”
Jeremiah 29
4 Thus says the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;
5 Build you houses, and dwell in them; and plant gardens, and eat the fruit of them;
6 Take you wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that you may be increased there, and not diminished.
7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall you have peace.
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;
This takes us to Jeremiah 42 & 43 and the response of those coming to the conclusion that Jeremiah is conversing with the LORD. The chapter begin by telling of the captains of the forces (the congregation of the remnant) coming to Jeremiah saying, “Let, we beseech you, our supplication be accepted before you, and pray for us unto the LORD your God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
3 That the LORD your God may shew us the way wherein we may walk, and the thing that we may do.” And Jeremiah answers, “I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.”
What follow is the point to bringing this up: the LORD tells Jeremiah what to say to these leaders, and he does just as he is told. Their response is to reject it, saying “You speak falsely: the LORD our God has not sent you…” They reject it because all they were willing to hear was their own opinions.
These people are the pattern of those leading the remnant, and what is seen in translating their names is very telling. Jeremiah 43: “ 2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, You speak falsely: the LORD our God has not sent you to say, Go not into Egypt to sojourn there:” Azariah means Yah (Jehovah) has helped, Hoshaiah means Yah (Jehovah) has saved, Johanan means Jehovah favored, and Kareah means made smooth.
The idea of these men becoming warn smooth now obstinate in their pride, even as the LORD had blessed, saved and favored them, is seen in Isaiah 30:10. The chapter tells of the rebellious children who seek to go down into Egypt, into the captivity they had escaped. Verse 7 tells us “their strength is to sit still.”
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Wherefore thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD GOD, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear it, he will answer you.
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but thine eyes shall see your teachers:
21 And thine ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
Amos 9
1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that flees of them shall not flee away, and he that escaped of them shall not be delivered.
2 Though they dig into h*ll [the place of eternal self-inflicted torment], thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
5 And the LORD GOD of hosts is he that touches the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
6 It is he that builds his stories in the heaven, and has founded his troop in the earth; he that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name.
7 Are you not as children of the Ethiopians unto me, O children of Israel? Says the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the LORD GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says the LORD that doeth this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD your God.
