Continuing from yesterday’s post and my telling of the LORD speaking to and through me, and of the response, in the pattern of those in Jeremiah 42 & 43, rejecting what is heard because it isn’t according to their opinions. In the prior post we also looked at Amos 3 wherein verse 3 asks the question, “Can two walk together, except they be agreed?” The verse is telling of meeting the LORD, and the way to the meeting is to agree to a time and a place. The chapter goes on to tell of different analogous events that show evidence of some other greater point.
Verse 7 then tells of these analogies being the LORD revealing His secrets to His prophets, and verse 8 asks the question to those hearing these things, “the LORD has spoken, who can [do anything] but prophecy?”
Amos 3 ends with telling of the LORD striking the winter house with the summer house, and we saw this as meaning the fires of contention that burn constantly in the house in winter, will be put out as they are in the summer house where no fire burns.
It is telling of ending the murmuring, as we have also looked at in resent posts where we read of Aaron’s rod that budded. The account is written in Numbers 17 telling of the leaders over God’s people murmuring and rebelling against God, as they questioned Moses’ alone being who God was speaking to, and that Aaron was speaking for him. If you remember, the LORD told all the rebels, and Aaron to bring their rods (dead wood) and lay them before the testimony, in the house of witness, and the LORD would show by whom He was speaking by whose rod blossomed – with life from the dead. The validation was that only Aaron’s rod, not only budded, but blossomed and brought forth almonds (fruit).
For those that haven’t seen or heard it yet, this is what is happen here and now before our eyes.
Matthew 11
1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3 And said unto him, Are you he that should come, or do we look for another?
4 Jesus answered and said unto them, Go and show John again those things which you do hear and see:
5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6 And blessed is he, whosoever shall not be offended in me.
7 And as they departed, Jesus began to say unto the multitudes concerning John, What went you out into the wilderness to see? A reed shaken with the wind?
8 But what went you out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9 But what went you out for to see? A prophet? yea, I say unto you, and more than a prophet.
10 For this is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.
11 Truly I say unto you, Among them that are born of women there has not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 And if you will receive it, this is Elijah, which was for to come.
15 He that has ears to hear, let him hear.
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and you have not danced; we have mourned unto you, and you have not lamented.
18 For John came neither eating nor drinking, and they say, He has a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21 Woe unto you, Chorazin [those above piping for Him to dance (choros)]! woe unto you, Bethsaida [the house of the fishers]! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23 And you, Capernaum [corrupt and content in it], which are exalted unto heaven, shall be brought down to h*ll [the place of eternal self-inflicted torment]: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
This once again brings us to the question, why would anyone listen to any of these others once hearing the voice of he LORD and seeing His glory? I don’t care how many tens of thousands give their opinion, I have seen and heard and therefor I speak as I am instructed.
Here again is Isaiah 8 telling of those refusing the waters of Shiloah that go softly. If you study along you know these waters as those secretly flowing under Zion and Jerusalem. The analogy tells us of God’s counsel that flows directly uncorrupted from the source, and this as the only way to peace on earth (as in heaven) to men of good will. We see in the chapter that rejecting this brings in the foreign rule and alien ways, and this counsel without light leads to what is described in the last verses as darkness and distress upon the earth – even to the point of cursing God. We see as these men curse their king and God they look up to heaven. If we read on into chapter 9 we read of the the contrast, to those looking to the heavens and cursing God, as the light is seen shining on the earth. “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.”
Isaiah 8
6 Forasmuch as this people refuse the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
7 Now therefore, behold, the LORD brings up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah [the leaders]; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Yesterday’s post is titled, The False Prophets Surprised by the Expected End. The “expected end” is what the LORD tells us He brings about by His revelation (appearing by being revealed). This is mentioned in Jeremiah 29, which we also looked at yesterday, and is spoken against the contrary counsel coming from the false prophets who prophecy in the name of the LORD, and He tells us He hasn’t sent them. They are dead wood and there is no life in them.
Jeremiah 29
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;
16 Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
Matthew 11:10 tells us of this coming upon the false prophets and leaders of God’s people unexpectedly by quoting from Malachi 3:1. The quote is, “Behold, I send My messenger before your face, which shall prepare your way before you.” The full verse goes on to immediately follow by saying, “and the LORD, whom you seek, shall suddenly come to His temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.”
The Hebrew word translated “suddenly” is pith’owm, meaning instantly. It is from the seven times used word petha’, meaning to open (the eye).
Here is the full definition from the Strong’s Hebrew Dictionary: Strong’s #6621: petha` (pronounced peh’-thah) from an unused root meaning to open (the eyes); a wink, i.e. moment (compare 6597) (used only (with or without preposition) adverbially, quickly or unexpectedly):–at an instant, suddenly, X very.
The Greek word used in 1 Corinthians 15:52 to tell of our being changed in the “twinkle” of eye, is the one time used word rhipe (wink), from the word rhipto.
Strong’s #4493: rhipe (pronounced hree-pay’) from 4496; a jerk (of the eye, i.e. (by analogy) an instant):–twinkling.
The word rhipto means to cast something down suddenly. It is used in Acts 27 to first tell of things “cast out” of the ship to lighten it, and then of the anchors that were cast out to keep the ship from crashing on the rocks. This is the story of the Paul and the ship, sailing against his advice, caught in the storm, and of these measures being taken in panic to try to save the doomed ship. The ship is the corrupted institutions of church and state, and this analogy is of the same we see now, doing everything possible to save what will not survive. The unexpected end is that all that abandon the ship are saved but the institutions not so. The suddenness is the moment of realization it must be abandoned or perish with it.
1 Corinthians 15
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
Another place where both the Hebrew words pith’owm and petha’ are very descriptively used is in Isaiah 30:13 to tell of this sudden unexpected collapse. This is a passage we’ve looked at as telling of those only wanting to hear smooth things and words of deceit from their (false) teachers.
Isaiah 30
1 Woe to the rebellious children, says the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4 For his princes were at Zoan, and his ambassadors came to Hanes.
5 They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Wherefore thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a shard to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD God, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear it, he will answer you.
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
22 You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say unto it, Get you hence.
23 Then shall he give the rain of your seed, that you shall sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall your cattle feed in large pastures.
24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which has been winnowed with the shovel and with the fan.
25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound.
27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29 You shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeswith a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30 And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
31 For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
33 For Tophet is ordained of old; yea, for the king it is prepared; he has made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, does kindle it.
