Let’s start today with a portion of Proverbs 27 and its examination with eyes of understanding. And, Of course we don’t understand with our eyes but I use the analogy to insinuate enlightened thinking that allows us to comprehend the deeper meaning in the correlation.
Proverbs 27
11 My son, be wise, and make my heart glad, that I may answer him that reproaches me.
12 A prudent man foresees the evil, and hides himself; but the simple pass on, and are punished.
13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
14 He that blesses his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
15 A continual dropping in a very rainy day and a contentious woman are alike.
16 Whosoever hides her hides the wind, and the ointment of his right hand, which bewrays itself [and the remedy (exposing her) is in his power to boldly call her out].
17 Iron sharpens iron; so a man sharpens the countenance of his friend.
18 Whoso keeps the fig tree shall eat the fruit thereof: so he that waits on his master shall be honored.
19 As in water face answers to face, so the heart of man to man [the two men being the inner reasoning between the natural man and the spirit man – one an image of the other – and we determine by actions which is the true self].
20 H*ll [the place of eternal self-inflicted torment] and destruction are never full; so the eyes of man are never satisfied.
21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.
22 Though you should bray a fool in a mortar among wheat with a pestle [reprove him with those willing to hear], yet will not his foolishness depart from him.
23 Be you diligent to know the state of your flocks, and look well to your herds [See Matthew 10 pasted below and the lost sheep of God children – those receiving His correction].
24 For riches are not for ever: and does the crown endures to every generation?
25 The hay appears, and the tender grass shows itself, and herbs of the mountains are gathered.
26 The lambs are for your clothing, and the goats are the price of the field.
27 And you shall have goats’ milk enough for your food, for the food of your household, and for the maintenance for your maidens. [The husbandman must be the first partaker of the wisdom/understanding.]
The Hebrew word charaph, translated “reproaches” in verse 11, is the same word translated “defy” and “defied” a total of five times in 1 Samuel 17 to describe Goliath’s defying God and the army of His people. We all know how it ended.
1 Samuel 17:45 tells of the “answer” to him that “reproaches.” “Then said David to the Philistine, ‘You come to me with a sword, and with a spear, and with a shield: but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied.’”
Proverbs 27:12 mentioning the “prudent” man actually tells us what the LORD says in Matthew 10:16 of being wise as serpents and harmless as doves. The word translated as “prudent” is only used eleven times with the first being in Genesis 3:1 to tell of the serpent being “more subtle” than the other beasts. As we know this is how the devil deceived eve, and we are told in 2 Corinthians 11:3 & 4 that this is the way men deceive other men as they come preaching some other Jesus, or some other Spirit, or some other Gospel. The word is used mostly as “prudent” in telling of recognizing deception and rejecting it (as in hiding yourself from it and not falling into its snare). Proverbs 14:14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. 15 The simple believeth every word: but the prudent man looks well to his going. 16 A wise man fears, and departs from evil: but the fool rages, and is confident.
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2 Corinthian 11
1 Would to God you could bear with me a little in my folly: and indeed bear with me.
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.
4 For if he that cometh preaching another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.
This is good time to tell you the point of today’s message – for those demanding I plainly state it. Yesterday the question was asked if I was saying that Jesus returning was Him coming in His people and revealing Himself through them. My answer was to ask how he read the scripture. I then told him I can’t speak for anyone but myself, and I know He is in me – the same exact Jesus, the same exact Spirit, and the same exact Gospel. All I can tell you is I know Him and I know He is here in me. I am not waiting for something that has already happened. Or for things to happen while we are right in the middle of them. I am a soldier sent for this time and for this very purpose, in the Name of the LORD.
Do you believe this or do you deny it?
1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefor speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loves is born of God, and knows God.
8 He that loves not knows not God; for God is love.
9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we ought also to love one another.
12 No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us.
13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father sent the Son to be the Savior of the world.
15 Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18 There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.
19 We love him, because he first loved us.
20 If a man say, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
21 And this commandment have we from him, That he who loves God love his brother also.
2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strives for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my Gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abides faithful: he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to shew yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus;
18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they are meant to produce strife.
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Again, here are the meanings of the above mentioned names – to be read in the context of today’s message. “Hymenaeus is from Hymen the Greek god of weddings. It was said he attended all weddings and if he didn’t the marriage would be unsuccessful. In mythology he presided over weddings and there was a wedding song the Greeks sung called the Hymenaios. Philetus is a false friend or someone who pretends friendship – as in those asking questions that will produce strife.”
This takes us back to Proverbs 27 the following verse in the context of these later ideas. 17 Iron sharpens iron; so a man sharpens the countenance of his friend.
18 Whoso keeps the fig tree shall eat the fruit thereof: so he that waits on his master shall be honored.
19 As in water face answers to face, so the heart of man to man [the two men are the inner reasoning of the natural man and the spirit man – one merely an image of the other true person – and we determine by actions (fruit) which is the true self].
We read of the true friend sharpening the countenance of his friend. The word “countenance” is translated from the same Hebrew word rendered “face” two times in verse 19. We see what is being honed to a fine edge is the inner man. Telling of tending a tree and eating the fruit thereof is in the same context as Paul telling Timothy, “5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. 6 The husbandman that labors must be first partaker of the fruits. 7 Consider what I say; and the LORD give you understanding in all things.”
Proverbs 27:19 telling of knowing the true man is as Paul write of our, “obtaining the salvation which is in Christ Jesus with eternal glory [Chris in us].
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abides faithful: he cannot deny himself.”
Matthew 10
1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.
5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not:
6 But go rather to the lost sheep of the house of Israel [the house is all those who say they know the LORD and are His children].
7 And as you go, preach, saying, The kingdom of heaven is at hand.
8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely you have received, freely give [them this word – Gospel].
9 Provide neither gold, nor silver, nor brass in your purses,
10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
11 And into whatsoever city or town you shall enter, enquire who in it is worthy; and there abide till you go thence.
12 And when you come into an house, salute it.
13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
14 And whosoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet.
15 Truly I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
16 Behold, I send you forth as sheep in the midst of wolves: be you therefore wise as serpents, and harmless as doves.
17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18 And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
19 But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.
20 For it is not you that speak, but the Spirit of your Father which speaks in you.
21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
22 And you shall be hated of all men for my name’s sake: but he that endures to the end shall be saved.
23 But when they persecute you in this city, flee you into another: for truly I say unto you, You shall not have gone over the cities of Israel, till the Son of man be come.
24 The disciple is not above his master, nor the servant above his LORD.
25 It is enough for the disciple that he be as his master, and the servant as his LORD. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
27 What I tell you in darkness, that speak you in light: and what you hear in the ear, that preach you upon the housetops.
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in h*ll.
29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
30 But the very hairs of your head are all numbered.
31 Fear you not therefore, you are of more value than many sparrows.
32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man’s foes shall be they of his own household.
37 He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and follows after me, is not worthy of me.
39 He that finds his life shall lose it: and he that loses his life for my sake shall find it.
40 He that receives you receives me, and he that receives me receives him that sent me.
41 He that receives a prophet in the name of a prophet shall receive a prophet’s reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, truly I say unto you, he shall in no wise lose his reward.
Isaiah 62
1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns.
2 And the Gentiles shall see your righteousness, and all kings your glory: and you shall be called by a new name, which the mouth of the LORD shall name.
3 You shall also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.
4 You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah: for the LORD delights in you, and your land shall be married.
5 For as a young man marries a virgin, so shall your sons marry you: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
6 I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence,
7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
8 The LORD has sworn by his right hand, and by the arm of his strength, Surely I will no more give your corn to be meat for thine enemies; and the sons of the stranger shall not drink your wine, for the which you have labored:
9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
10 Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
11 Behold, the LORD has proclaimed unto the end of the world, Say you to the daughter of Zion, Behold, your salvation comes; behold, his reward is with him, and his work before him.
12 And they shall call them, The holy people, The redeemed of the LORD: and you shall be called, Sought out, A city not forsaken.
