The Sword Is the Word of God, The War with Sound Advice

Today a bit about the tendency in human nature toward complacency in prosperity, and in doing standards erode and he descends into a self-consuming state of excess and discontent. There is no greater display of this pattern than in the record of Nebuchadnezzar in Daniel 4. The account begins by telling of national prosperity that befits the entire inhabited world; then of digression into a nature likened to the heart of man changed into the heart of a beast. As we know from previous discussions the heart represents the foundational ideas we rely upon when making decisions. Here it defines “man” when he uses his mind to its fullest capability; right reasoning come from accurate modeling: using abstract thought reliant upon evidence of experience (history & truth), thereby allowing him to understand consequence and reward; this aspect therefore alludes to right judgment as what brings prosperity.

Conversely the degeneration from this state, man’s heart into the heart of a beast, insinuates man reduced by not using his mental capability and thereby prosperity withers away. Of course in our time we’ve masked the decline by technological advance while at the same time we regress morally, failing to see the long-term consequences destroying society.

Daniel goes on to tell of a watcher, and a holy one having come from heaven. This emissary from God comes to delineate the problem, and to warn man to reform before the consequences cause the total collapse of the nation. Herein we are told of the other deleterious aspect of human nature, hubris in the men who ascend to power (become the entrenched establishment), their rejecting the necessary reforms and therefor preside over the decline, unable or unwilling to see it from their lofty perches of arrogance.

Then as now we see the result is the nation symbolized as the great tree cut off and held in bands of iron. The bands are the pride of men; what has been cut off (stagnated) is the economic growth and social progress of the nation, and as with Daniel’s record all those who once dwelt in its branches, rested in its shadow, and fed off its fruit, are scattered away.

Here is the account:

Daniel 4
10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
16 Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomsoever he will, and sets up over it the basest of men.

Here are the later verses that tell of Daniel warning, as I am now warning, the rules governing over the cutting off. We see the hubris of the rules epitomized in Nebuchadnezzar’s thinking the prosperity has come by his own greatness, rather than through the greatness of the ideas that produced it (and God who gave them). Daniel means the Judge of God, and he is the pattern of the “watcher,” the holy (separated for this purpose) one sent from God.

Daniel 4
27 Wherefore, O king, let my counsel be acceptable unto you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
28 All this came upon the king Nebuchadnezzar.
29 At the end of twelve months he walked in the palace of the kingdom of Babylon.
30 The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty [hubris demonstrated]?
31 While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to you it is spoken; The kingdom is departed from you.

One of the seemingly minor points made in the early verses describing the nation being cut off and held in bands of iron is when we are told of the root remaining. It is alluding to life remaining dormant until the bands of pride are removed (yoke broken) and Just leadership returns. This life is what lay sleeping in the form of our founding ideas, and once awakened cause the tree to again flourish.

Daniel 4
34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that lives for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
35 And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What are you doing?
36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honor and brightness returned unto me; and my counselors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
37 Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

This tree is the same tree we see in Revelation 22. There we read of the counsel of God flowing from His throne as pure life giving waters. We see the tree of life fed by the waters, and the fruit of the tree that is for the healing of the world. This is the end God intends for humanity.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign for ever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
9 Then says he unto me, See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he says unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

This is what the LORD says:

Isaiah 7
13 … Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

The name Immanuel is said to mean God with us. The deeper meaning is found in fully translating the name. The im beginning the name means with, as in conjunction; the el ending the word means God. The middle (nuw’) is similar to words meaning a renewing, as in a fire kindled, a plant sprouting life, or a person waking from sleep. Immanuel therefor can be seen as God with us in the sense of God has awakened me to life again by igniting His Spirit within me.

Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [should they look] for the living to [among these corrupt counselors] the dead?
20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Isaiah 9
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian [verses referring to Gideon when a chosen few put Midian to flight and later the entire nation turned out to finish off the enemies].
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.
9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart [pride and arrogance filled reasoning],
10 The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars [by their own hand they will do it – as Nebuchadnezzar also thought].
11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
13 For the people turns not unto him that smites them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail [the corrupt establishment infesting church and national governments].
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.

In these last verses we see the contrast spoken of in Isaiah 8 when it tells of those seeking advice from counselors known to be corrupt, instead of seeking truthful counsel from the LORD of hosts. Proverbs 20:18 tells of our making war by good counsel. I am pasting the chapter to close; in it we are told of the ways of ending strife, which is the entire object of my mission: to restore peace and renew civilization.

Proverbs 20
1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
2 The fear of a king is as the roaring of a lion: whoso provokes him to anger sins against his own soul.
3 It is an honor for a man to cease from strife: but every fool will be meddling.
4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
6 Most men will proclaim every one his own goodness: but a faithful man who can find?
7 The just man walks in his integrity: his children are blessed after him.
8 A king that sits in the throne of judgment scatters away all evil with his eyes.
9 Who can say, I have made my heart clean, I am pure from my sin?
10 Divers weights, and divers measures [unequal judgment], both of them are alike abomination to the LORD.
11 Even a child is known by his doings, whether his work be pure, and whether it be right.
12 The hearing ear, and the seeing eye, the LORD has made even both of them.
13 Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread [the word of God].
14 It is naught, it is naught, says the buyer: but when he is gone his way, then he boasts.
15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
17 Bread of deceit [corrupt counsel] is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Every purpose is established by counsel: and with good advice make war.
19 He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.
20 Whoso curses his father or his mother, his lamp shall be put out in obscure darkness.
21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
22 Say not, I will recompense [get revenge against] evil; but wait on the LORD, and he shall save you.
23 Divers weights are an abomination unto the LORD; and a false balance is not good.
24 Man’s goings are of the LORD; how can a man then understand his own way?
25 It is a snare to the man who devour that which is holy, and after vows to make enquiry.
26 A wise king scatters the wicked, and brings the wheel over them.
27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
28 Mercy and truth preserve the king: and his throne is upheld by mercy.
29 The glory of young men is their strength: and the beauty of old men is the grey head.
30 The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly.