Month: October 2016

Continuing: when the LORD declares heaven has come on earth do you think the gates of hell can stand against it? First, do we understand what heaven on earth means? It means God has declare His will is being done on the earth and He has raised up his government in men of His choosing.

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walk in a way that was not good, after their own thoughts;
3 A people that provoke me to anger continually to my face; that sacrifice in gardens, and burn incense upon altars of brick;
4 Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
5 Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.

This last verse tells of the new wine as those who are the remnant that are His kingdom where He reigns. These are the elect of God, and the gates of hell will not stand in their way.

Friends, here and now is where we stand! Everything is just as it should be.

Romans 9
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he said to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
17 For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
18 Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
19 You will say then unto me, Why does he yet find fault? For who has resisted his will?
20 Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?
21 Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he said also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cried out concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before, Except the LORD of Sabaoth had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
33 As it is written, Behold, I lay in Zion a stumbling-stone and rock of offence: and whosoever believeth on him shall not be ashamed.

The final verses above should be understood in the context of the beginning verses of Isaiah 65.

Here is where we are right now: we know the waters that flow are symbols of the information that flows to the masses. We know in these waters is found death and life; life in the advice and truth that comes direct from God; death in the lies, opinions and deception presented as fact that dominate and corrupts all discourse. We know these waters have been dried up so we are able to plainly see what has always been lurking in the waters.

When we read of this in Revelation 16 we see once the waters are dried up these unclean spirits like frogs, that were before hidden in the waters, now become plainly seen. They are seen as words coming out of the mouth of those speaking for the corrupted governments of church and nation.

This is what we now see in the news media and the false church’s prophets all telling us openly they are on the side that trusts in the power of lies; both wanting to destroy God’s elect remnant that is refuses to submit to their lies. This is context in which Romans 9 above is speaking.

Revelation 16
12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.
16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away, and the mountains were not found.
21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

When Romans 9:27 & 28 tells of the remnant that is preserved and delivered it is quoting from Isaiah 10:22 & 23 and what is written in Romans as the LORD finishing His work in the earth. In Romans this ending is defined as “cutting it short,” and the same event is rendered as the “consumption” in Isaiah. The Hebrew word translated “consumption” is kalah, meaning a full end, as in a work completed.

Isaiah 10 tells of this completion ending the tyrannical oppression as being likened to removing the yoke of Egypt. It tells of the deliverance as when, by the sword of the LORD, Gideon with a small remnant put the Midianites to flight, and chasing them to Oreb called all the people to battle in the final total destruction of Midian. It also likens it to the sea covering and totally destroying Pharaoh and his army, when the LORD hardened Pharaoh’s heart causing his relentless attacks and brought upon him self-destruction.

In our time we see this as what is occurring before our very eyes. The news media and the false prophets think they are about to destroy God’s people, the people He has chosen, and instead they are sowing the seed of their own destruction.

So, I say to them – fight harder, chase on, everyone says your going to succeed, and that we, God’s people, don’t have a chance. Keep your focus right where it is, and in doing miss the coming destruction.

Isaiah 10
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.

Midian means brawler, as in those that sow strife and argue about everything (news media). Oreb means darkness as a covering, as in the darkness they have brought upon the world.

The word kalah is used one other time in Isaiah in telling of the same overflowing as the hail of Revelation 16, and the waters of Isaiah 10, that wash away the lies and their hiding place; and the passage begins with telling of the stumbling-stone that is quoted in Romans 9.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

When verse 21 above tells us this is Jehovah rising as in mount Perazim it is referring to 2 Samuel 5:20 telling of the LORD breaking forth as waters upon the enemies of God’s people. The name Perazim means to break forth. It is called Baal-perazim in 2 Samuel 5 and mount Perazim in Isaiah 28, both meaning they have risen to be high places of (corrupted) power as created idols.

2 Samuel 5
18 The Philistines also came and spread themselves in the valley of Rephaim [restoration].
19 And David enquired of the LORD, saying, Shall I go up to the Philistines? will you deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into your hand.
20 And David came to Baalperazim, and David smote them there, and said, The LORD has broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.
21 And there they left their images, and David and his men burned them.
22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim [restoration].
23 And when David enquired of the LORD, he said, You shall not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
24 And let it be, when you hear the sound of a going in the tops of the mulberry trees, that then you shall bestir thyself: for then shall the LORD go out before you, to smite the host of the Philistines.
25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba [their high places] until you come to Gazer [their separation from God’s people].

When Isaiah 28:21 also mentions Gibeon as a pattern of the consummation it is referring to Joshua 10:10 and the slaughter at Gibeon when the LORD cast down great hail from heaven on the enemies, again in the manner of Revelation 16.

Joshua 10
7 So Joshua ascended from Gilgal [as a whirlwind – and the cart wheel of Isaiah 28:27], he, and all the people of war with him, and all the mighty men of valor.
8 And the LORD said unto Joshua, Fear them not: for I have delivered them into your hand; there shall not a man of them stand before you.
9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.
10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon [their mount], and chased them along the way that goes up to Bethhoron [house in cave in the mount – where men try to hide from the hail], and smote them to Azekah [until they were fenced in], and unto Makkedah [their mark became apparent].
11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
12 Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun [church government], stand you still upon Gibeon; and you, Moon [national government], in the valley of Ajalon [humble yourselves to the TRUE power and strength].
13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher [upright – the risen]? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.

Friends, be not dismayed or shaken by the lies of the wicked. They are blinded by their own lust to destroy us, and have no idea what is coming. The LORD will fight for us. Father, hallowed by your name, your kingdom has come, deliver us from evil. Thank you Father.

Continuing: Why would The LORD begin today by directing me to prophesy against the establishment religious church and fallen national government? First and foremost because it has corrupted into something nothing like what it was created to be, as if iron rusted to the point of having no strength. These establishments are now focused on superficial and ritualistic process rather than teaching and acting with the knowledge of the LORD. We have seen in recent posts this is what the LORD desires more than sacrifice and burnt offerings (Hosea 6:6). He also tells us it is because of this lack of knowledge His people are destroyed (Hosea 4:6). We know He has declared this is a time when no man will teach another saying, “Know the LORD,” because all shall know Me from the least to the greatest” (Jeremiah 31:34).

Therefor, hear the word of the LORD:

Jeremiah 19
1 Thus says the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell you,
3 And say, Hear you the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus says the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever hears, his ears shall tingle.
4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spoke it, neither came it into my mind:
6 Therefore, behold, the days come, says the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcasses will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
8 And I will make this city desolate, and an hissing; every one that passes thereby shall be astonished and hiss because of all the plagues thereof.
9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straightness, wherewith their enemies, and they that seek their lives, shall straiten them.
10 Then shall you break the bottle in the sight of the men that go with you,
11 And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one breaks a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
12 Thus will I do unto this place, says the LORD, and to the inhabitants thereof, and even make this city as Tophet:
13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,
15 Thus says the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

The valley of Hinnom is the valley outside of Jerusalem where the sons of Hinnom sacrifices their children in the fire of their idols (Moloch). Hinnom is the same as Gehenna and another name translated hell. It became a trash pit where fires burned continually and where there were also worms that lived in/on the garbage. This last aspect is the origin of the LORD’s description of the place of eternal self-inflicted torment, where the worm dies not and the fire in not quenched (Isaiah 66:24 & Mark 9:44, 46 & 48). It is telling of never ending strife and the lack of peace it produces; the first a product of the corrupted leadership, the second comes with the knowledge of the LORD.

Tophet is a place in Gehenna (hell) where drums and other musical instruments were played so the cries of the children being murdered couldn’t be heard. The word means something used to disguise what is actually happening; such as we see in our modern public discourse lacking any meaning, reduced to endless strife and entertainment meant to agitate, distract and amuse.

Jeremiah 19:6 tells of this day when these names will no longer be used and telling of the new name that will show the truth of what is actually occurring. The new name of hell is the ” The valley of slaughter” and it can’t be covered up any longer. We are told this will be when the LORD makes void the counsel of those misleading us into this place of slaughter, and of it ending in their (the wicked men sitting in the seat of God as if they are gods) ways returning upon them.

Those who study along know from recent discussions the name Lebanon means white, and brick (for their white color), and is used of the country because of the snow that could be seen on its mountaintops. This is an analogy of both man’s created worship (alters of brick – Isaiah 65:3), and of those in the high places of the earth being brought down (as the snow melts and comes down the mountain).

Lebanon is addressed in Zechariah 11 where the same word translated “slaughter” in Jeremiah 19:6 is used twice (Verse 4 & 7). The Hebrew word is haregah, and is only used five times, three in Jeremiah and twice in Zechariah, always rendered “slaughter.” Haregah is derived from the word hereg, also used only five times, and is translated slaughter and once as slain. It is the word used in Esther 9:5 to tell of the slaughter of those secretly scheming to destroy God’s people and are themselves destroyed by their own devices.

Zechariah 11
1 Open your doors, O Lebanon, that the fire may devour your cedars.
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
4 Thus says the LORD my God; Feed the flock of the slaughter;
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, says the LORD: but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, Take unto you yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stands still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17 Woe to the idol shepherd that leaves the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

Jeremiah 19 begins by telling Jeremiah (Jehovah raising) to take a potter’s vessel, along with the leaders and priest, and take them into the hell they have created. He is latter in this place of never ending self-inflicted torment instructed to break the vessel, because it has become worthless. Thus says the LORD, “Even so will I break this people and this city, as one breaks a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.” These are buried in hell in the place where they cover up the cries of those being sacrificed by broadcasting deceptions and distraction.

Zechariah 11:12 & 13 then speaks of casting the thirty pieces of silver to the potter in the LORD’s house. This is the price of betrayal, as it was with Judas and that he tried to return (to the same priests and elders mentioned in the pattern of Jeremiah 19:1). The last verse in Zechariah 11 tells of these men in the house, where Jehovah is LORD and these men now sit in His seat, and because of their betrayal The LORD has removed their strength and blinds their eye. The ending is telling of the total ineffectiveness of these governments and of the now utter darkness that covers the world.

Two of the other times hereg is used are in Isaiah. The first is in Isaiah 27:7 as the LORD tells of His destroying leviathan, the great dragon in the sea. We know from our studies these are symbols of what is hidden in the counsel that flows from men (the self-proclaimed experts of our day), as water wherein is hidden these great sea animals, and in both cases it is death that lurks therein. The part of the chapter including verse 7 are the LORD asking if these corrupted leaders being destroyed by their own devices are able to destroy Him as he is destroying them. It tells of their debating with it but finding themselves without any power to do anything to stop it (their self-destruction and His self-rising). This is also an evidence of their blindness.

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
2 In that day sing you unto her, A vineyard of red wine.
3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
7 Has he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
8 In measure, when it shoots forth, you will debate with it: he stays his rough wind in the day of the east wind.
9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up [their creations will not remain or rise again].
10 Yet the defensed city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.
12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and you shall be gathered one by one, O you children of Israel.
13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt [those who have trusted in ways foreign from God] , and shall worship the LORD in the holy mount at Jerusalem.

The second place in Isaiah that hereg is used is in chapter 30 verse 25 where it is very specific to tell of this time being in the same context as Lebanon. There we read of the waters that shall flow on every mountain and hill, the high place in the earth, in the day when their high towers fall. The tower mentioned is from the Hebrew word migdal, as in the tower of Babble (Genesis 11:4). These towers represent what men create trying to get to heaven (utopia), and because of it their language is confounded (as in the destruction of all meaningful (truthful) discourse by the inventions of men trying to rise by any means). Reversing this destruction (restoring truthful discourse) is heaven come to earth in the form of God’s Holy Spirit in man, as we read yesterday from Acts 2.

Isaiah 30
25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
26 Moreover the light of the moon shall be as the light of the sun [these as church and national governments meant to shine and reflect God’s way of governing on the earth as His light], and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound.
27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29 You shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goes with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30 And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.

Acts 2
16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the LORD come:
21 And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved.
22 You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:
24 Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.
25 For David speaks concerning him, I foresaw the LORD always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because you will not leave my soul in hell, neither will you suffer Your Holy One to see corruption.
28 You have made known to me the ways of life; you shall make me full of joy with your countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus has God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.
34 For David is not ascended into the heavens: but he says himself, The LORD said unto my LORD, Sit you on my right hand,
35 Until I make your foes your footstool.
36 Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both LORD and Christ.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign for ever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
9 Then said he unto me, See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he said unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

Today a look at heaven and hell from the perspective of them being present-day states people live in here and now. I am not sure Facebook will allow me to used the word hell, and as you may or may not have noticed I have been replacing it with the description, “the place of eternal self-inflicted torment.” The reason behind this is Facebook looks for any and all plausible so-called infractions of their “profanity” rule as an excuse to deny my boosting posts to a larger audience. “Boosting” is what they call it when you pay them to have a post appear on people’s pages beyond just your friends. In the past they have many times denied posts based on these “profane” words that appear in the Old English translation of Scripture. They have also denied posts for “promoting the use of alcohol” when the word “wine” appeared, and for violating their rule five that says to use it when no other reason for denial is apparent (I know rule five because they inadvertently let it as the written reason appear on a page one time for a few minutes.) The fact that they sometimes allowed these words to appear and sometimes not, that they have allowed the same post to be boosted from one page while not another, seems to prove it isn’t some algorithm deciding, but rather that the approval process is in human hands and based on the individual censor’s ideological leanings.

Let’s begin with reading Acts 2 where heaven and hell are mentioned. When reading know that these are the words describing what had been foretold in Acts 1 and is speaking to those looking for the LORD’s coming. This is alluding to Isaiah 65 as was discussed yesterday and in the past, and it telling of those in rebellion looking for the kingdom, the focus of the LORD’s coming, and because they are looking up (wrong place) they fail to see it as it is occurring on the earth. This is why the LORD says in Isaiah, “I am found of them that sought Me not.” It is because there are those that are unknowingly working on His kingdom on earth as it is in heaven, and He is among them doing the same. They aren’t looking for a savior but find one, and those looking in the wrong place never find what they are looking for, as they say, “Stand by yourself, come not near to me; for I am holier than you.”

Acts 2
21 And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved.
22 You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:
24 Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.
25 For David speaks concerning him, I foresaw the LORD always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption.
28 You have made known to me the ways of life; you shall make me full of joy with your countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus has God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.
34 For David is not ascended into the heavens: but he said himself, The LORD said unto my LORD, Sit you on my right hand,
35 Until I make your foes your footstool.
36 Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both LORD and Christ.

To begin, here is the passage in Acts 1 telling of the people knowing the objective is restoring the kingdom on earth (as it is in heaven), but yet they are still looking up. This is when the “two men” intervenes directing them to look for the same things on earth, where they had seen them the first time and in that same pattern of events (according to the Scriptures).

Acts 1
6 When they therefore were come together, they asked of him, saying, LORD, will you at this time restore again the kingdom to Israel?
7 And he said unto them, It is not for you to know the times or the seasons, which the Father has put in his own power.
8 But you shall receive power, after that the Holy Ghost is come upon you: and you shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10 And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, You men of Galilee, why stand you gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.

Our discussion begins with the events spoken of in verse 9 and the LORD not being seen any longer after being taken into the cloud. The main point is that he isn’t seen any longer. When Acts 2:27 & 31 use the word “hell” it is from the Greek word hades, said to mean unseen.

Here is the Strong’s Greek Dictionary definition: Strong’s #86: haides (pronounced hah’-dace) from 1 (as negative particle) and 1492; properly, unseen, i.e. “Hades” or the place (state) of departed souls:–grave, hell.

The deeper meaning is in understanding the word the negative modifies; Strong’s #1492: eido (pronounced i’-do) a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:–be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.

Hell is the state where the LORD isn’t seen or known – as in all the definitions of the Greek word eido. In this we find that heaven and hell are states defined by our seeing and knowing the LORD, or not. This isn’t in the clichéd sense it has become in the church, but the reality of it. It begins in the mind and then creates a physical state that is in accord with the thoughts. We are talking about Spirit and Truth.

John 1
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that cometh after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.

This is what Acts 2:21 tells us in saying, “And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved.”

When it says this it is telling of men speaking as they by the Holy Spirit declare plainly so ever man can understand. It is what the LORD told us of occurring in our time when the Holy Spirit tells us what to speak to the powers that are our oppressors.

Matthew 10
16 Behold, I send you forth as sheep in the midst of wolves: be you therefore wise as serpents, and harmless as doves.
17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues [and churches];
18 And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
19 But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.
20 For it is not you that speak, but the Spirit of your Father which speaks in you.
21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
22 And you shall be hated of all men for my name’s sake: but he that endures to the end shall be saved.

This is the word we should be hearing from the Holy Spirit as He speaks of not believing because we do not see and not seeing because we refuse to believe. The judgment spoken of below is the judgment that removes the mote and the beam from the eyes, removing the error (sin) of the world so they can believe, and seeing judge with righteousness (equity).

John 16
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter [Paraclete] will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father, and you see me no more;
11 Of judgment, because the prince of this world is judged.
12 I have yet many things to say unto you, but you cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
14 He shall glorify me: for he shall receive of mine, and shall show it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
16 A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father.
17 Then said some of his disciples among themselves, What is this that he says unto us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he says, A little while? we cannot tell what he says.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me?
20 Truly, truly, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.
22 And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man takes from you.
23 And in that day you shall ask me nothing. Truly, truly, I say unto you, Whatsoever you shall ask the Father in my name, he will give it you.
24 Hitherto have you asked nothing in my name: ask, and you shall receive, that your joy may be full.
25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.

The question was asked and answered back in John 14 about how the LORD would manifest himself to us and not to the world. Again in this we see that it is a state of mind that is achieved by some but not by others (even though freely offered to all).

Here is the definition of the Greek word used (only these two times) in John 14:21 & 22 translated as “manifest:” Strong’s #1718: emphanizo (pronounced em-fan-id’-zo) from 1717 (emphanes, apparent in self); to exhibit (in person) or disclose (by words):–appear, declare (plainly), inform, (will) manifest, shew, signify.

John 14
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.

When the LORD speaks of our loving the Word of God, and in this He will manifest Himself to us, it is referring to Psalms 40 that we looked at in the previous post. There we read of the one that comes, and in volume of the book it written of him, and of his offering the sacrifice of the Knowledge of (that makes known) the LORD (as we saw in yesterday’s post).

Psalms 40
4 Blessed is that man that makes the LORD his trust, and respects not the proud, nor such as turn aside to lies.
5 Many, O LORD my God, are your wonderful works which you have done, and your thoughts which are to us-ward: they cannot be reckoned up in order unto you: if I would declare and speak of them, they are more than can be numbered.
6 Sacrifice and offering you didst not desire; mine ears have you opened: burnt offering and sin offering have you not required.
7 Then said I, Lo, I come: in the volume of the book it is written of me,
8 I delight to do your will, O my God: yea, your law is within my heart.
9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, you know.
10 I have not hid your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your loving-kindness and your truth from the great congregation.
11 Withhold not you your tender mercies from me, O LORD: let your loving-kindness and your truth continually preserve me.

The sacrifice the LORD desires is to declare what YOU see and know.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel [all God’s people] is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
5 For Moses described the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth [to declare it], and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture say, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith cometh by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

John 17
1 These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify your Son, that your Son also may glorify you:
2 As you have given him power over all flesh, that he should give eternal life to as many as you have given him.
3 And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.
4 I have glorified you on the earth: I have finished the work which you gave me to do.
5 And now, O Father, glorify you me with your own self with the glory which I had with you before the world was.
6 I have manifested your name unto the men which you gave me out of the world: yours they were, and you gave them me; and they have kept your word.
7 Now they have known that all things whatsoever you have given me are of you.
8 For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you didst send me.
9 I pray for them: I pray not for the world, but for them which you have given me; for they are your.
10 And all mine are yours, and yours are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.
12 While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13 And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.
15 I pray not that you should take them out of the world, but that you should keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through your truth: your word is truth.
18 As you have sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as you, Father, art in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.
22 And the glory which you gave me I have given them; that they may be one, even as we are one:
23 I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.
24 Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.
25 O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me.
26 And I have declared unto them your name, and will declare it: that the love wherewith you have loved me may be in them, and I in them.

Continuing: the earlier post contained indictments and denunciations of the ongoing conspiracy and coordination between the news media and the political powers, and their common goal of destroying our unique Christian culture and its security under the laws of nature and nature’s God. All of these accusations are now verifiably true by reading the recent Wikileaks release of the Clinton emails; but this isn’t the point of this post. The topic of this discussion is how the news media and the Clinton Campaign has responded to the truth as and after it has been exposed as it has been.

The news media reaction proved another of the points made earlier as they’ve refused to report on their own corruption and instead followed their consistent pattern of truth suppression; or in the case of FOX, report while going out of their ways not to accuse the lawless of being lawbreakers (that would be too Trump like and beneath their level of sophistication).

The Clinton Campaign has also responded consistent with their past; this time instead of blaming an obscure video, or an arms dealer, or a vast right wing conspiracy, they chose to shift the story by blaming Russia and Putin directly. In the past they’ve blamed people who had no power or will to retaliate; this time it’s the leader of one of the most powerful and ruthless countries in the world. Of the many past examples of the Clinton organization’s lack of sound judgment this may be by far the worst of them all.

I believe the Clinton’s have been lawless throughout their public lives, and while he was President and she Secretary of State, they sold influence and access, sold US national interest, and sold our national security. I think there are people that fall within Putin’s sphere of accessibility and under his power that would have evidence of the Clinton crimes. Is Clinton ignorant of he fact of the ruthlessness of Putin and Russians in general, and of their thinking as expressed by Sergey Lavrov who when questioned by CNN used the opportunity to express his government’s thoughts about US political leaders? When asked about the recent Trump quote he took the opportunity to use the same word to describe the effeminate and cowardly characteristics of so many in the political class.

I think the Clinton Campaign should be extremely worried about the other shoe that may be about to drop. I think they are the incompetent playing games with a master.

I think the Clinton’s are as the Assyrian, just another step in the wrong direction (in poor judgment).

Isaiah 10
1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3 And what will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?
4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7 Howbeit he means not so, neither does his heart think so; but it is in his heart to destroy and cut off nations not a few.
8 For he says, Are not my princes altogether kings?
9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10 As my hand has found the kingdoms of these idols, and whose graven images did excel them of Jerusalem and of Samaria;
11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12 Wherefore it shall come to pass, that when the LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13 For he says, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
15 Shall the axe boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwells in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb [when Gideon with the sword of the LORD put the enemy to flight and then called all the people to the battle of final total destruction of the enemies]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.
28 He is come to Aiath [ruin], he is passed to Migron [the precipice]; at Michmash [the hidden place] he has laid up his carriages [his preparation]:
29 They are gone over the passage: they have taken up their lodging at Geba [the hill]; Ramah [the high place (of power)] is afraid; Gibeah [the hill] of Saul [the opposition party] is fled.
30 Lift up your voice [shriek], O daughter of Gallim [those who have rolled he stone up the hill]: cause it to be heard unto Laish [those being crushed by the roll back], O poor Anathoth [those with the answer].
31 Madmenah [the dunghill] is removed; the inhabitants of Gebim [those with the unequal beam (injustice) in their eye] gather themselves to flee.
32 As yet shall he remain at Nob [the place he has produced] that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33 Behold, the LORD, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34 And he shall cut down the thickets of the forest with iron [power], and Lebanon [what they have built (of brick)] shall fall by a mighty one.

What is the great delusion specifically that was mentioned in the previous post? As we saw it is the grand lie coming through a manipulative and deceptive news media, the false prophets, and a totally corrupted leadership, but with what intention and common premise? It is their abandoning all else with the single-minded focus of destroying our Christian heritage and it as a culture of independent and objective thought based in the laws of nature and nature’s God.

Their delusion becomes comprehendible only when seen from the perspective of their uncontrollable desire to remove all evidence of our system’s superiority, as verified by our elevation above all the nations of the world by it. The lie that distorts the evidence must therefor be created and maintained while alternatives replace these now demonized truths. The more these substitutions are implemented, inevitably are found wanting, failed in the experiment over time, the greater the volume and scope of lie needed to distort the former and latter realities. In the consequence we are living the process has reached such a state of totality the accompanying excess is that all reality past and present must be altered, every word scrutinized to insure its compliance with the lie, and every action is determined to be right or wrong based on this same submission. In the current environment of twisted reality two people can commit an identical offences and be judged not for what has been committed but rather the acts are determined evil or good by whether or not the person is of the acquiescent class or refuses it.

Of course in all cases this submission and suppression is the public face, while the personal/private face knows by experience the altered reality doesn’t work in everyday application. This fact of the everyday failure experienced by living under their failed foundational ideas is what our system of government and Christianity counters by fundamentally restricting the government avenues of their (the bad ideas) implementation and propagation, and restricts the ability to legally suppress the counter (with the better/best ideas). This again is why truth must be crushed into silence; the better ideas of the firm foundation kept from being heard, and their successes is action from being seen.

The world created under this system of elevating bad ideas, as the only “good” ways of living, has resulted is population divided into three personality types. The first two are those having accepted them by publically expressing their accord with all aspects of the big lie. These split into two groups in their private life; those living by the ways of the flawed foundation in private, and those living other than as they publicly state. In both these cases (this 66.6% of the population) the result is a life lived in either partial or total delusion, and taking those doing so into a place of eternal self-inflicted torment. They think it’s normal, and this new normal (abnormal) is what they choose out of ignorance (by the design of the culture) of the more practical alternative.

The third group are the outcast, the vilified and persecuted, and so because they choose reality and refuse to submit to a lie. These are those who are ridiculed and demonized in public for refusing to destroy themselves by living in ways that cause human beings and civilized societies to fail. We are attacked for not abandoning our culture, for not submitting to the chaos, for not pretending other cultures better than ours because of their lesser standards of personal responsibility and accountability, and without any security of human rights. We are the newly defined “evil” people under attack by the 66.6% of the population; the same pop culture that has bought into and become part of the great delusion.

Why do they alter reality and project deception? They have created a world without faith in anything except what is seen and heard from the icons of the pop culture (the public face of the two faced). Their only faith is in the lie; to the point they sometimes openly discuss how affective the untruth is at convincing people, and they hold a person’s ability to deceive up as a supreme qualification for “expert” status. The more affective the liar the more desired they are as a public projector of it. This faith in what is seen and heard is also why they must control the airways and totally filter out anything that exposes the deception.

We, those of us not part of 66.6%, have faith in things that aren’t seen but rather known through rational thought and by use of our cognitive ability to see the unseen and hear the unheard. We don’t need to be acknowledged by the culture as the “good” people to know who we are. In fact we know that if this reversed world hates us it only proves we are the children of God and have not departed from Him. And having done all – Stand! Amen!

Matthew 5
1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 You are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 You are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
18 For truly I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, until all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees [news media and the establishments that rule as lords over God’s people], you shall in no case enter into the kingdom of heaven.

1 John 2
1 My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3 And hereby we do know that we know him, if we keep his commandments.
4 He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.
5 But whoso keeps his word, in him truly is the love of God perfected: hereby know we that we are in him.
6 He that says he abides in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.
8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines.
9 He that says he is in the light, and hates his brother, is in darkness even until now.
10 He that loves his brother abides in the light, and there is none occasion of stumbling in him.
11 But he that hates his brother is in darkness, and walks in darkness, and knows not where he goes, because that darkness has blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake.
13 I write unto you, fathers, because you have known him that is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you, little children, because you have known the Father.
14 I have written unto you, fathers, because you have known him that is from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passes away, and the lust thereof: but he that doeth the will of God abides for ever.
18 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20 But you have an unction from the Holy One, and you know all things.
21 I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
25 And this is the promise that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you.
27 But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29 If you know that he is righteous, you know that every one that doeth righteousness is born of him.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it the not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.
4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and killed his brother. And for what did he kill him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hates you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

Isaiah 59
1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.
4 None calls for justice, nor any pleads for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper.
6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goes therein shall not know peace.
9 Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, repayment to his enemies; to the islands [dry places] he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and for ever.

The lying news media and false prophets are all on the airways expertly lying and their minions love their strong delusions into self-destruction; and the plan comes together. I want to again remind everyone this is an intentional exercise to fully expose the evil that is the news media, the self proclaimed experts, the false prophets and the incompetent and ineffective leaders. So, I say to them, cry out louder to your gods of deceit and for more lying signs and wonders. It may be that your gods are sleeping, or maybe they went to the rest room and can’t figure out what one to use. They will be back in a minute to save you, or maybe not. Rage on blind guides; pour on more wickedness and maybe it will please your gods and they will come to destroy for you. I am laughing out loud.

Friends, when 2 Thessalonians 2 describes these wicked ones it is written that God will send them strong delusion, that they should all believe a lie. The original text is more descript by saying these people are in accord with the working of Satan, with lying advice meant to deceive and to be wondered at (by people in awe of their lies.) It says for this reason God will send them a working of error (energeian planes – energy to lead them astray) for to believe the lie, that all those having faith in lies may be judged for not believing in the truth, but having had pleasure in unrighteousness (adikia – injustice).

Today is the time and everything these people say and do are lies meant to deceive and cause hopelessness, and now accelerated to such a degree they can’t escape its counter effects. Proverbs tells of it being as if they have rolled a bolder up a hill to a point it can’t go any further, and now the only place for it to go is back over them and all with them.

2 Thessalonians 2
1 Now we beseech you, brethren, by the coming of our LORD Jesus Christ, and by our gathering together unto him,
2 That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first [from the truth], and that man [anthropos – men as in 3:2, “unreasonable and wicked men”] of sin be revealed, the son [huios – children] of perdition;
4 Who opposes and exalt himself [autos – themselves] above all that is called God, or that is worshipped; so that he [they] as God sit in the temple of God, showing himself [themselves – heautou] that he is [they are] God.
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds that he [they] might be revealed in his [their] time.
7 For the mystery of iniquity does already work: only he [they] who now letteth [hold us down] will let [hold us down], until he [they] be taken out of the way [the midst of us].
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him [they], whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.

2 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the LORD may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the LORD is faithful, who shall establish you, and keep you from evil.
4 And we have confidence in the LORD touching you, that you both do and will do the things which we command you.
5 And the LORD direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our LORD Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received of us.
7 For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;
8 Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an exsample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some, which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our LORD Jesus Christ, that with quietness they work, and eat their own bread.
13 But you, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the LORD of peace himself give you peace always by all means. The LORD be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our LORD Jesus Christ be with you all. Amen.

Proverbs 26
1 As snow in summer, and as rain in harvest, so honor is not seemly for a fool.
2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3 A whip for the horse, a bridle for the donkey, and a rod for the fool’s back.
4 Answer not a fool according to his folly, lest you also be like unto him.
5 Answer a fool according to his folly, lest he be wise in his own conceit.
6 He that sends a message by the hand of a fool cuts off the feet [meaning the message will never reach the destination], and drinks damage.
7 The legs of the lame are not equal: so is a parable in the mouth of fools [meaning the fool chooses what point he will emphasizes more that others].
8 As he that binds a stone in a sling, so is he that gives honor to a fool [meaning not to elevate those who aren’t worthy of it].
9 As a thorn goes up into the hand of a drunkard, so is a parable in the mouths of fools [meaning the fool has no idea what he has taken hold of in his hand – he doesn’t understand the message].
10 The great God that formed all things both rewards the fool, and rewards transgressors [should read – The Great makes plain all things, but he that hires a fool (to deliver his message) hires one that changes the meaning and covers (the message)].
11 As a dog returns to his vomit, so a fool returns to his folly.
12 See you a man wise [so wise he continually returns to his own vomit/folly] in his own conceit? there is more hope of a fool than of him.
13 The slothful [refusing to work] man says, There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges, so doth the slothful upon his bed [moving but going nowhere].
15 The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
16 The sluggard is wiser in his own conceit than seven men that can render a reason.
17 He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.
18 As a mad man who casts firebrands, arrows, and death,
19 So is the man that deceives his neighbor, and says, Am not I in sport?
20 Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23 Burning lips and a wicked heart are like a potsherd covered with silver dross [worthless].
24 He that hates dissembles [creates deception] with his lips, and lays up deceit within him;
25 When he speaks fair, believe him not: for there are seven abominations in his heart.
26 Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation.
27 Whoso digs a pit shall fall therein: and he that rolls a stone, it will return upon him.
28 A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.

Continuing: Amos 7 tells of the time when the LORD decides to “contend by fire,” and of this devouring a part of the great deep. For today’s discussion we will begin in Amos 6 where the LORD speaks of the corruption of the houses of government exercising tyranny over His people and of this resulting in disallowing even the mention of the LORD’s name. After this we read Amos 6 ending saying:

11 For, behold, the LORD commanded, and he will smite the great house with breaches, and the little house with clefts.
12 Shall horses run upon the rock? will one plow there with oxen? for you have turned judgment into gall, and the fruit of righteousness into hemlock:
13 You which rejoice in a thing of naught, which say, Have we not taken to us horns by our own strength?
14 But, behold, I will raise up against you a nation, O house of Israel, says the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.

The breach spoken of are the breaches in the house of David; the same we are told of in Amos 9:

8 Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says the LORD that does this.

The key to understanding the deeper meaning is found in what is alluded to in Amos 6:14 when it mentions “the enter in of Hemath unto the river of the wilderness.” “The entering in of Hemath” is an allusion 1 Chronicles 13:5 and the gathering that spanned from the captivity to the entry and fortification of the mortal enemies of God’s people. It is more pointed to the events mention in the chapter involving bringing back the Ark of the Testimony (the word know and spoken). In telling of this event we read of those ignoring the instructions of God and in doing cause fire to breach forth from the Ark and devour them.

1 Chronicles 13
5 So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.
6 And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drove the cart.
8 And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
9 And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
10 And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
11 And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza [breach in the strength] to this day.
12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
13 So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.
14 And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.

The verse 5 description tells of Shihor of Egypt. Shihor is a stream in Egypt, and the word’s meaning is darkness ending at the breaking dawn. The original language (shachar) is telling of the time when those in Egypt began to look to the LORD as one looks for the day break.

The span of time spoken of beginning with the dawn ends with what is here mentioned as “unto the river of the wilderness.” This is alluding to what is written in Deuteronomy 1:1 as it tells of reaching the bank of the Jordan – before crossing over into the Promised Land. The key is found in verse 6 when the LORD tells Israel they have spent long enough in this mount.

STAY WITH ME, THIS IS REALLY DEEP.

The Jordan River is well known to symbolize death (entering the state itself). What happened to Uzza is told in his name’s meaning. The name is the same as the words ‘oz and ‘azaz, meaning strength and security, and the context is becoming impertinent in using this power.

This is what is spoken of in Hebrews 12 when it speaks of the two mountains and of our having crossed over [death] into Heavenly Jerusalem. The distinction made in the earlier parts of the chapter is between those choosing to be sons by accepting the Father’s correction, and those rejecting it and thereby selling their birthright [as in the sons of Isaac].

Hebrews 12
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard demanded that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

We can see the above in the context of our recent discussion of 1 Kings 19 and the LORD’s still small voice being heard, as the LORD passes by. The Wind is the Holy Spirit moving upon the waters for our correction, the earthquake follows to shake and remove the things man has created as a substitute for God, and the fire is what consumes all resisting the changing power (not consuming those who choose to become His sons).

This brings us back to Amos 7 and where the LORD says in verse 8 He will not pass by (over) any more, after saying He will contend by fire and it will devour the great deep and eat a portion of it.

Amos 7
1 This has the LORD God showed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowing [telling of consuming all the nation produces, but the rulers getting theirs first].
2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O LORD God, forgive, I beseech you: by whom shall Jacob arise? for he is small.
3 The LORD repented for this[changed His position based on their cry for help]: It shall not be, says the LORD.
4 This has the LORD God showed unto me: and, behold, the LORD God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O LORD God, cease, I beseech you: by whom shall Jacob arise? for he is small.
6 The LORD repented for this: This also shall not be, says the LORD God.
7 This he showed me: and, behold, the LORD stood upon a wall made by a plumb-line, with a plumb-line in his hand [to measure its quality].
8 And the LORD said unto me, Amos, what see you? And I said, A plumb-line. Then said the LORD, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by [over] them any more:
9 And the high places of Isaac [to whom the promise came] shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

Jeroboam means – The people will contend. It uses the same word as is used in telling above that the LORD will “contend” by fire. See Luke 12:49 – 57 pasted below for the full meaning of what is stated here.

Here it is again telling of the pattern that is our time. And man again is too smart in his own conceit to consider the destructive effects of his own ways. Wake up, we have reached the other side of the Jordan.

Jeremiah 5
1 Run you to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if you can find a man, if there be any that executes judgment, that seeks the truth; and I will pardon it.
2 And though they say, The LORD lives; surely they swear falsely.
3 O LORD, are not your eyes upon the truth? you have stricken them, but they have not grieved; you have consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goes out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
7 How shall I pardon you for this? your children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
8 They were as fed horses in the morning: every one neighed after his neighbor’s wife.
9 Shall I not visit for these things? says the LORD: and shall not my soul be avenged on such a nation as this?
10 Go you up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s.
11 For the house of Israel and the house of Judah have dealt very treacherously against me, says the LORD.
12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13 And the prophets shall become wind, and the word is not in them: this shall it be done unto them.
14 Wherefore this says the LORD God of hosts, Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.
15 Lo, I will bring a nation upon you from far, O house of Israel, says the LORD: it is a mighty nation, it is an ancient nation, a nation whose language you knows not, neither understands what they say.
16 Their quiver is as an open sepulcher, they are all mighty men.
17 And they shall eat up your harvest, and your bread, which your sons and your daughters should eat: they shall eat up your flocks and your herds: they shall eat up your vines and your fig trees: they shall impoverish your fenced cities, wherein you trusted, with the sword.
18 Nevertheless in those days, says the LORD, I will not make a full end with you.
19 And it shall come to pass, when you shall say, Wherefore does the LORD our God all these things unto us? then shall you answer them, Like as you have forsaken me, and served strange gods in your land, so shall you serve strangers in a land that is not yours.
20 Declare this in the house of Jacob, and publish it in Judah, saying,
21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
22 Fear you not me? says the LORD: will you not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
23 But this people has a revolting and a rebellious heart; they are revolted and gone.
24 Neither say they in their heart, Let us now fear the LORD our God, that gives rain, both the former and the latter, in his season: he reserves unto us the appointed weeks of the harvest.
25 Your iniquities have turned away these things, and your sins have withheld good things from you.
26 For among my people are found wicked men: they lay wait, as he that sets snares; they set a trap, they catch men.
27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
29 Shall I not visit for these things? says the LORD: shall not my soul be avenged on such a nation as this?
30 A wonderful and horrible thing is committed in the land;
31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will you do in the end thereof?

Luke 12
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trampled one upon another, he began to say unto his disciples first of all, Beware you of the leaven of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever you have spoken in darkness shall be heard in the light; and that which you have spoken in the ear in closets shall be proclaimed upon the housetops.
4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5 But I will forewarn you whom you shall fear: Fear him, which after he has killed has power to cast into hell; yea, I say unto you, Fear him.
6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
7 But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.
8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
9 But he that denies me before men shall be denied before the angels of God.
10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blaspheme against [vilify and slander the work of] the Holy Ghost it shall not be forgiven.
11 And when they bring you unto the synagogues, and unto magistrates, and powers, take you no thought how or what thing you shall answer, or what you shall say:
12 For the Holy Ghost shall teach you in the same hour what you ought to say.
13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
14 And he said unto him, Man, who made me a judge or a divider over you?
15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consists not in the abundance of the things which he possesses.
16 And he spoke a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19 And I will say to my soul, Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry.
20 But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have provided?
21 So is he that lays up treasure for himself, and is not rich toward God.
22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what you shall eat; neither for the body, what you shall put on.
23 The life is more than meat, and the body is more than raiment.
24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls?
25 And which of you with taking thought can add to his stature one cubit?
26 If you then be not able to do that thing which is least, why take you thought for the rest?
27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O you of little faith?
29 And seek not you what you shall eat, or what you shall drink, neither be you of doubtful mind.
30 For all these things do the nations of the world seek after: and your Father knows that you have need of these things.
31 But rather seek you the kingdom of God; and all these things shall be added unto you.
32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
33 Sell that you have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches, neither moth corrupts.
34 For where your treasure is, there will your heart be also.
35 Let your loins be girded about, and your lights burning;
36 And you yourselves like unto men that wait for their LORD, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately.
37 Blessed are those servants, whom the LORD when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
40 Be you therefore ready also: for the Son of man cometh at an hour when you think not.
41 Then Peter said unto him, LORD, speak you this parable unto us, or even to all?
42 And the LORD said, Who then is that faithful and wise steward, whom his LORD shall make ruler over his household, to give them their portion of meat in due season?
43 Blessed is that servant, whom his LORD when he cometh shall find so doing.
44 Of a truth I say unto you, that he will make him ruler over all that he has.
45 But and if that servant say in his heart, My LORD delays his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46 The LORD of that servant will come in a day when he looks not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
47 And that servant, which knew his LORD’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
49 I am come to send fire on the earth; and what will I, if it be already kindled?
50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51 Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:
52 For from henceforth there shall be five in one house divided, three against two, and two against three.
53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
54 And he said also to the people, When you see a cloud rise out of the west, straightway you say, There cometh a shower; and so it is.
55 And when you see the south wind blow, you say, There will be heat; and it cometh to pass.
56 You hypocrites, you can discern the face of the sky and of the earth; but how is it that you do not discern this time?
57 Yea, and why even of yourselves judge you not what is right?
58 When you go with your adversary to the magistrate, as you art in the way, give diligence that you may be delivered from him; lest he hale you to the judge, and the judge deliver you to the officer, and the officer cast you into prison.
59 I tell you, you shall not depart thence, till you have paid the very last mite.

Continuing: for the establishment the worst possible outcome that could have occurred happened in last night’s debate: the tactic that has to date caused all opposition to wither and cower away didn’t work on Trump. The more disturbing fact for them, the establishment, is the entire sea of humanity, waiting and longing for someone to stand under their bias and attacks, saw it and rejoiced while cheering it on. They saw it work as their common sense (as opposed to “expert” opinion) told them it would.

The fact this was accomplished and won the night, as the attackers attacked in the ways we’ve discussed here in recent days, while the supposed opposition parties (leaders and media) either surrendered or abandoned the battlefield, is enough to shake heaven and earth.

Here is something I was taught in Army. There is only one way out of an ambush, and that is to attack it. It you just sit there in it you die.

Here is something the liberals haven’t figured out even though it is straight out of their handbook – if you push a negative hard enough it becomes a positive. This is why Trump wins when they attack and he doesn’t back down. People, the observers, couldn’t care less about the substance of the attack; they are observing the response. We see through the attacks and know they are nothing but the fiery darts of the wicked meant to destroy whom ever allows it. The current attack is the perfect example – they repeat over and over again words that they say indicates a character trait, while ignoring the trait itself manifested in the actions of the Clintons. And yes, that does nullify their attacks, no matter how the media manipulates and redefines the truth. The one accused apologizes and repents, while those actually committing the offenses they accuse him of, have never apologized or repented.

Matthew 7
7 Judge not, that you be not judged.
2 For with what judgment you judge, you shall be judged: and with the standard you use to distribute justice, it shall be measured back to you again.
3 And why behold you the smallest offense of your brother, but ignore the great crimes you commit?
4 Or how say you to your brother, Let me pull the speck out in your eye; and, behold, a great imbalance is in the way you judge yourself?
5 You hypocrite, Judge yourself and correct yourself; and then shall you see clearly to cast the speck out of your brother’s eye.

Mr. Trump, by the authority vested in me by my Father God, you sir are forgiven. Done!

Ephesians 6
10 Finally, my brethren, be strong in the LORD, and in the power of his might.
11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armor of God, that you may be able to with His armor stand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins wrapped about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Matthew 12
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

The name Beelzebub comes from the Hebrew Baal-zebub. The two words it is comprised of are Ba’al, meaning master, and the name of the idol the world worships, and the word zbuwb, meaning to flit, as in a fly. It is a name that actually describes the dung god, as in the flies that flit around piles of dung. That is why it is such a fitting description of the news media; it describes the way they cast out those they define as demons. They are always flitting around piles of dung. (They take the story there and then act as if they are above it. They smear it all over themselves and everyone they come in contact with, over and over again. They are ugly people no matter what their outward appearance fools people into thinking. Beware of wolves that come in sheep’s skin.)

Psalms 113
1 Praise you the LORD. Praise, O you servants of the LORD, praise the name of the LORD.
2 Blessed be the name of the LORD from this time forth and for evermore.
3 From the rising of the sun unto the going down of the same the LORD’s name is to be praised.
4 The LORD is high above all nations, and his glory above the heavens.
5 Who is like unto the LORD our God, who dwells on high,
6 Who humbles himself [condescends] to behold the things that are in heaven, and in the earth!
7 He raises up the poor out of the dust, and lifts the needy out of the dunghill;
8 That he may set him with princes, even with the princes of his people.
9 He makes the barren woman to keep house, and to be a joyful mother of children. Praise you the LORD.

Isaiah 32
1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4 The heart also of the rash shall understand knowledge, and the tongue that stammered shall be ready to speak plainly.
5 The fool shall be no more called noble, nor he that covets said to be bountiful.
6 For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7 The instruments also of the covetous are evil: he devises wicked devices to destroy the poor with lying words, even when the needy speak right.
8 But the noble devise noble things; and by noble things shall he stand.
9 Rise up, you women that are at ease; hear my voice, you careless daughters; give ear unto my speech.
10 Many days and years shall you be troubled, you careless women: for the vintage shall fail, the gathering shall not come.
11 Tremble, you women that are at ease; be troubled, you careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12 They shall lament for the teats, for the pleasant fields, for the fruitful vine.
13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
14 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens forever, a joy of wild donkeys, a pasture of flocks;
15 Until the Spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.
18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places [New Jerusalem];
19 When it shall hail, coming down on the forest; and the city shall be low in a low place.
20 Blessed are you that sow beside all waters, that send forth there the feet of the ox and the donkey.

Psalms 148
1 Praise you the LORD [Hallelujah]. Praise you the LORD from the heavens: praise him in the heights.
2 Praise you him, all his angels: praise you him, all his hosts.
3 Praise you him, sun and moon: praise him, all you stars of light.
4 Praise him, you heavens of heavens, and you waters that be above the heavens.
5 Let them praise the name of the Lord: for he commanded, and they were created.
6 He hath also established them forever and ever: he hath made a decree which shall not pass.
7 Praise the LORD from the earth, you dragons, and all deeps:
8 Fire, and hail; snow, and vapors; stormy wind fulfilling his word:
9 Mountains, and all hills; fruitful trees, and all cedars:
10 Beasts, and all cattle; creeping things, and flying fowl:
11 Kings of the earth, and all people; princes, and all judges of the earth:
12 Both young men, and maidens; old men, and children:
13 Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
14 He also exalts the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise you the LORD.

There is an earthquake coming quickly. 1 Kings 19: 11 & 12, “…And, behold, (the LORD) Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD wasn’t in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.”

Continuing: It seem we have many who say they know the time but instead of putting off the works of darkness and putting on the armor of light, they have decided it’s time to go in the other direction. It brings to mind the words of the LORD when He spoke of those who think while the LORD tarries they should be beating their fellow servants. Or of those being forgiven their debts thinking they should then go take other debtors by the throat and demand full payment. These are those who themselves being sinner are willing to cast stones at those whose sins they have dragged into the public square. I say with what judgment you judge others you will in fact be judging yourselves. (See the previous post.)

Here is what Romans says about the great condescension, meaning to have mercy in judgment by correcting rather than demanding justice as revenge. For this discussion we can begin in Romans 12 where we read in verse 9 of the brotherly/neighborly love we are called to and it being “without dissimulation.” This is preceded by telling us of the gifts, none of which is the gift of “condemnation,” and all for the edification in what is later in verse 16 defined as our condescending: not being high minded but meeting the lowly where they are, for the purpose of then bringing/raising them up.

The word translated “dissimulation” is the Greek word anupokritos, from the prefix, an, meaning to consider various possibilities, and the word hupokrites. Hupokrites is itself from the two words hupo, meaning under (lower), and krino, meaning to decide, as in try, condemn or punish. The word anupokritos is only used six times and is also translated as unfeigned, and without hypocrisy. Considering the context it appears to mean contemplating the sentence based on our being under the same sentence. This is the same context under which the LORD tells us to judge, in the scenarios mentioned above in the first paragraph.

When verse 16 speaks of condescending and not being high minded it is more literally telling of exercising our minds together with those of a lower degree of understanding and in doing leading them away from this lesser state. This is why verse 17 then says not to render evil for evil to any man, and later in verse 21, “be not overcome of evil, but overcome evil with good.”

Verse 16 ends with a quote from Proverbs 3:7 where we read of the LORD (Jehovah as the deliverer of wisdom) condescending and warning men of being so conceited they make themselves overly-wise, condemning themselves by their elevated self-perception (not acknowledging the higher power). It speaks to those who aren’t walking in the ways of the LORD and not acknowledging Him and His mentioning it with the intention to correct them into doing so: walking in His ways and allowing His leading. It is speaking to those both not knowing Him and those saying they do while they are acting in their own wisdom and in their own ways.

Romans 12
1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
4 For as we have many members in one body, and all members have not the same office:
5 So we, being many, are one body in Christ, and every one members one of another.
6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7 Or ministry, let us wait on our ministering: or he that teaches, on teaching;
8 Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.
9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
10 Be kindly affected one to another with brotherly love; in honor preferring one another;
11 Not slothful in business; fervent in spirit; serving the LORD;
12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
13 Distributing to the necessity of saints; given to hospitality.
14 Bless them which persecute you: bless, and curse not.
15 Rejoice with them that do rejoice, and weep with them that weep.
16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
18 If it be possible, as much as lies in you, live peaceably with all men.
19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the LORD.
20 Therefore if your enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap coals of fire on his head.
21 Be not overcome of evil, but overcome evil with good.

Proverbs 3
1 My son, forget not my law; but let your heart keep my commandments:
2 For length of days, and long life, and peace, shall they add to you.
3 Let not mercy and truth forsake you: bind them about your neck; write them upon the table of your heart:
4 So shall you find favor and good understanding in the sight of God and man.
5 Trust in the LORD with all your heart; and lean not unto your own understanding.
6 In all your ways acknowledge him, and he shall direct your paths.
7 Be not wise in your own eyes: fear the LORD, and depart from evil.
8 It shall be health to your navel, and marrow to your bones.
9 Honor the LORD with your substance, and with the first-fruits of all your increase:
10 So shall your barns be filled with plenty, and your presses shall burst out with new wine.
11 My son, despise not the chastening [discipline] of the LORD; neither be weary of his correction:
12 For whom the LORD loves he corrects; even as a father the son in whom he delights.
13 Happy is the man that finds wisdom, and the man that gets understanding.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15 She is more precious than rubies: and all the things you canst desire are not to be compared unto her.
16 Length of days is in her right hand; and in her left hand riches and honor.
17 Her ways are ways of pleasantness, and all her paths are peace.
18 She is a tree of life to them that lay hold upon her: and happy is every one that retains her.
19 The LORD by wisdom has founded the earth; by understanding has he established the heavens.
20 By his knowledge the depths are broken up, and the clouds drop down the dew.
21 My son, let not them depart from your eyes: keep sound wisdom and discretion:
22 So shall they be life unto your soul, and grace to your neck.
23 Then shall you walk in your way safely, and your foot shall not stumble.
24 When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
26 For the LORD shall be your confidence, and shall keep your foot from being taken.
27 Withhold not good from them to whom it is due, when it is in the power of your hand to do it.
28 Say not unto your neighbor, Go, and come again, and to morrow I will give; when you have it by you.
29 Devise not evil against your neighbor, seeing he dwells securely by you.
30 Strive not with a man without cause, if he have done you no harm.
31 Envy you not the oppressor, and choose none of his ways.
32 For the twisted and perverse is abomination to the LORD: but his [the LORD’s] secret is with the righteous.
33 The curse of the LORD is in the house of the wicked: but he blesses the habitation of the just.
34 Surely he scorns the scorners: but he gives grace unto the lowly.
35 The wise shall inherit glory: but shame shall be the promotion of fools.

It is here from this perspective we begin Romans 13 and understanding the “power” it speaking of acknowledging is the LORD as the ultimate and supreme power.

Ephesians 3
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold [many faceted] wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our LORD:
12 In whom we have boldness and access with confidence by the faith of him.
13 Wherefore I desire that you faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our LORD Jesus Christ,
15 Of whom the whole family in heaven and earth is named,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,
21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

When Romans 13 is speaking of the higher power it is the same mentioned here above and the condescending higher power of the LORD as spoken of in chapter 12.

This power is further defined in James 3:17 where anupokritos is translated as “without hypocrisy.” The context of the chapter is as the bitter and sweet waters. Many think this is speaking of profanity in language, which is a relative standard. The truth is the chapter is speaking of the difference between words that produce strife and those that bring peace. These are the bitter and sweet waters, the cursing and the blessing.

James 3
1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor wills it.
5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire the place of eternal self-inflicted torment.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
14 But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descends not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.

Romans 13
1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2 Whosoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.
3 For rulers are not a terror to good works, but to the evil. Wilt you then not be afraid of the power? do that which is good, and you shall have praise of the same:
4 For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.
5 Wherefore you must needs be subject, not only for wrath, but also for conscience sake.
6 For for this cause pay you tribute also: for they are God’s ministers, attending continually upon this very thing.
7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
8 Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.
9 For this, You shall not commit adultery, You shall not kill, You shall not steal [the property of others], You shall not bear false witness [lie about or falsely accuse others], You shall not covet [lust for the property of others]; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.
10 Love works no ill to his neighbor: therefore love is the fulfilling of the law.
11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14 But put you on the LORD Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

The word “ruler” in verse 3 above is from the Greek word archon, meaning the first in rank. It is the word the LORD uses in Revelation 1:5 to define Himself as a “prince.” It is also the word used by Luke in Acts 7:35 to tell of Moses being the “ruler” God had chosen, in a passage telling of the one the LORD would send, and how he would be heard for the deliverance of God’s people.

Acts 7
35 This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
36 He brought them out, after that he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37 This is that Moses, which said unto the children of Israel, A prophet shall the LORD your God raise up unto you of your brethren, like unto me; him shall you hear.

Revelation 1
1 The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
3 Blessed is he that reads, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6 And has made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all families of the earth shall wail because of him. Even so, Amen.
8 I am Alpha and Omega, the beginning and the ending, says the LORD, which is, and which was, and which is to come, the Almighty.

Today a look at the ideas of the liberal elites past and present, and these ideas always being from their elitist perspective of asserting their self-conferred right as our superiors to rule over us. By us I mean all of us who aren’t the elites (the establishments), and us and them being colorless, religion-less, genderless, etcetera, descriptions.

I watched Brit Hume pronounce one of his profundities two nights ago as he took what I assumed was a swipe at Trump. He quoted a journalist of the early twentieth century named H.L. Mencken, who said, “As democracy is perfected, the office of president represents, more and more closely, the inner soul of the people. On some great and glorious day the plain folks of the land will reach their heart’s desire at last and the White House will be adorned by a downright moron.”

This statement shows both the distain for the common people who live in/under the system the news media elites have themselves created by degeneration into opinion and hearsay based reporting; and it demonstrated the subtle way Mr. Hume projects his cleverly composed and intentioned insults he thinks are only understood by his fellow elites. It is meant to keep all those who may stray, from orthodoxy’s echo chamber and the shackles of their group think, in fear of his/their ridicule and banishment from their ranks. The last thing a media elitist wants is to be thought of as is not sophisticated enough to think exactly as all their peers, or to be unable or lacking the craft ability to insult or be profane while disguising it from those being insulted. The things they all have in common are these points. For those asking why they are all against Trump, herein lies your answer – he lacks this their sophistication.

Mr. Hume, I have a H.L. Mencken quote for you to show you how sophisticated I am, “The most dangerous man to any government is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos.”

How comfortable is Mr. Hume with H.L. Mencken if we judge him as they now judge all men they decide to? If we find the worst things he has ever said and then define him by their constant recitation? Here is another H.L. Mencken quote found at his Wikipedia page, “The educated negro of today is a failure, not because he meets insuperable difficulties in life, but because he is a negro. He is, in brief, a low-caste man, to the manner born, and he will remain inert and inefficient until fifty generations of him have lived in civilization. And even then, the superior white race will be fifty generations ahead of him.”

Mr. Mencken wasn’t correct in this typical elitist statement, so why should we think he would be in anything? And isn’t quoting him offensive (to we of the lower castes of all colors) by association? Shouldn’t Mr. Hume denounce him as a racist? Or is Mencken pardoned because he is an elitist and an icon of journalism?

You see if the truth is told, in the world of sophisticated journalism racism is merely a tool in the toolbox of methods of personal destruction. It is only used when and if one of us, we the unsophisticated, threatens to diminish their status (the establishment – the elites in all the seats of power and control).

This is what is at issue in the election; do we continue with those who have mislead the nation and the world to the brink of the abyss and now argue for us to choose them to take us forward, over the brink and into mass misery. I choose the other way, the way of the outsider who thinks in ways that contradict and countermand the ways that have led us into this fatal decay.

I would further assert that Mr. Mencken’s theory has long since come true as we degraded into the chaos of democracy by demagoguery and the resulting moron more so only seems to be one by what are intentioned policy failures and the refusal to reverse their know course. These are intentional strategies meant to keep the lower castes as the lower castes, and to pacify them only until the elites fully solidify their position of power and can then abandon all the remaining restrictions hindering their schemes of totalitarian control. This is the intention of the globalist elites.

The darn US keeps messing it up by our showing it is possible to break the chains of the caste system – and in this we also see why the attacks on this “The American Dream.” We are the sign that contradicts their theory, proving it to be false and failed. They are not our superiors but show themselves much less by their treatment of their neighbor, by inciting and agitating societies into consuming themselves.

We as a people need to stop seeing the threat in the unchangeable outward appearance of people, and rather see it where it is the most damaging, in the ideas of those teaching and leading the culture: not in stated intentions but in what is produced, and the desired product should be peace and security as the general welfare of the nation first, then to/by exporting our ideas to the world. These are the ideas that made this nation great and abandoning them are what has led to its decline. These same ideas will have the same effect if reinstituted here and everywhere they are vigorously implemented.

As we have discussed here many times in past posts, Matthew 7 begins with telling us not to judge if we are unable to judge rightly. We know the full context of this statement found in verse 1 is seen when the LORD goes on to further define it is later verses. There He tells of removing the mote from our eye, hindering our ability to judge, so we can see clearly to then help our brother by the edification (educate) that comes with proper judgment.

The chapter ends by speaking of the storms that come and tells us the only house that can stand through them is the one that has dug deep and built its foundation upon the firm foundation of the bedrock, this also speaking of the foundation of right judgment. It is speaking against building upon the shifting sand of ever changing standards of judgment, as it is in our opinion based world and the resulting pop culture relativism. In our day opinion is the ever-shifting judgment that claims itself as the substance upon which decision can and should be based. They are themselves baseless and all built upon them will inevitable crumble in life’s storms.

Matthew 7
1 Judge not, that you be not judged.
2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.
3 And why behold you the mote [speck] that is in your brother’s eye, but consider not the beam that is in your own eye [the balance beam of the scales of justice]?
4 Or how wilt you say to your brother, Let me pull out the mote out of your eye; and, behold, a beam is in your own eye?
5 You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the mote out of your brother’s eye.
6 Give not that which is holy unto the dogs, neither cast you your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you:
8 For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish, will he give him a serpent?
11 If you then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever you would that men should do to you, do you even so to them: for this is the law and the prophets.
13 Enter you in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leads unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16 You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that brings not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits you shall know them.
21 Not every one that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.

Psalms 59
1 Deliver me from my enemies, O my God: defend me from them that rise up against me.
2 Deliver me from the workers of iniquity, and save me from bloody men.
3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
4 They run and prepare themselves without my fault: awake to help me, and behold.
5 You therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
6 They return at evening: they make a noise like a dog, and go round about the city.
7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
8 But you, O LORD, shall laugh at them; you shall have all the heathen in derision.
9 Because of his strength will I wait upon you: for God is my defense.
10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
11 Slay them not, lest my people forget: scatter them by your power; and bring them down, O LORD our shield.
12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
13 Consume them in wrath, consume them, that they may not be: and let them know that God rules in Jacob unto the ends of the earth. Selah.
14 And at evening let them return; and let them make a noise like a dog, and go round about the city.
15 Let them wander up and down for meat, and grudge if they be not satisfied.
16 But I will sing of your power; yea, I will sing aloud of your mercy in the morning: for you have been my defense and refuge in the day of my trouble.
17 Unto you, O my strength, will I sing: for God is my defense, and the God of my mercy.